Shadee Elmasry – Bishop makes Blunders on the Prophet NBF 286

Shadee Elmasry
AI: Summary ©
The speakers emphasize the importance of Jesus Christ as the only God who can shut his mouth and not criticize him, with success due to their belief in God and desire to see their faith. They also touch on the " sweating of Muslim ruler" and the " sweating of Muslim rulers," which is discussed in various ways, including the " sweating of Muslim ruler" and the " sweating of Muslim rulers."
AI: Transcript ©
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Bismillah al Rahman al Rahim Al hamdu lillah wa Salatu was Salam

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ala Rasulillah while he was talking to a woman Well, welcome

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everybody to the subpoena society. Nothing but facts live stream

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streaming from New Brunswick, New Jersey, where it is a Thursday.

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It's pretty gray out and it was snowing earlier in the day, which

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is a good sign. I love the snow, everyone. I mean, who doesn't love

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the snow unless you have to shovel it, but everyone loves the snow.

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And today

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I'm joined by my friend Emraan. One of the first and one of the

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bests podcasters He is the founder, one of the founders.

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Maybe he's going to say, the madman Luke's podcast and we're

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going to talk today. Why don't we bring him Ron on? Everyone knows

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him. Ron, nobody needs an introduction for him. But if you

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don't know his face, he's from the madman, Luke's podcast. Okay.

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And we're gonna first talk about this ad or curse. Alright, bring

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our mana. There we go. I'm Ron, how are you? So Michael, how are

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you? Very good. Very good. Thank you for having me. Sure. So did

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you read what I posted yesterday on

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about the ad or curse? The so called suppose it ad or curse?

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Yeah. It's interesting that how that plays into the the Israeli

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psyche, the so you want to get the intro? So for the listeners who

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are not informed about it? Yeah. So let me introduce everybody

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about this. Not a lot of people had heard about it, and probably

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not a lot would have, except that recently, Israeli presidents

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themselves have been invoking it, right. I mean, this is terrible. I

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think the worst thing you want to do is talk about the last thing

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that you want to happen, whether you're talking about it in a

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positive or negative light, doesn't make a difference. So let

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me read to you here. And by the way, I do have a critical approach

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to this. So don't think I'm just parroting this and saying, oh,

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there's a curse. And here we are epistemologically as a shadow. And

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as we don't just take anything as a belief as certainty, right? Were

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very much more critical than that. And definitely claims of curses is

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one of the sources of knowledge that does not yield any certainty

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whatsoever. But it's just an interesting thing to listen to, to

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hear about. So listen to a hoot Barak, former President of Israel,

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he said throughout history, Jews did not rule for more than 80

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years.

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And when they did their decision, their disintegration begin in the

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eighth decade. So the final fit into that the final blow. Right

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can be traced back to the fitna of

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the 80th. Year, or that happened in not the 80th year but the

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decade of the 70s. Right, the eighth decade, got Netanyahu said

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that one of the reasons he wants to become prime minister is to

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ensure Israel's continuity beyond at you know, there's a movie

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was made. It was really clever. It was about a woman who

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received a premonition that her husband would die.

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Right. She received this premonition

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that very day, she had a big blob, big fight with her husband. Okay,

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then she had the premonition. She's like, Oh, I gotta fix

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everything. Right. And she spent it premonition was that her cousin

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would die in a week. So she spends the entire week fixing everything,

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not realizing that he would only die with her.

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So in thinking that she's gonna go around destiny, she actually

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fulfilled the destiny.

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Which makes me think, like, why would you care about 80 years?

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Right? It's not a curse. But yet you're like, let me be the one but

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maybe you're the one who's going to start it. Right. You cannot

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play around with destiny. Firstly, we don't know if this is destiny

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at all. I'm just saying that. It reminded me of that when he said

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that. It reminded me of that movie. Next one. Neftali Bennett

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The current

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president, he said he rallied voters around the idea of breaking

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the curse.

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Listen,

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where would Muslims stand on this? And let's firstly take the

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evidence, Jay.

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We Muslims do not believe in superstitions,

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right, we believe in something that has a rational basis,

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scientific basis, transmitted shutter, a textual basis. Alright.

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And right before I continue, you take it away, give us your

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opinion, while they eat this warm slice of pizza.

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So it's funny, in the sense where they're drawing all kinds of

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different inspiration from

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their history of

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being expelled from their what they consider is their homeland.

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And, and using that as a battle cry that, hey, we can't allow this

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to happen again. This is some kind of curse that repeats itself

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throughout Jewish history. And what is in fact, the the V or the

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reason why it's being brought up by politicians, such as Netanyahu

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is that they want to demonstrate that through strength through pure

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power and the ability, their ability to beat down the

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Palestinians to a pulp to completely eradicate the this

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problem. The only politician that is able to do that is Netanyahu

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that at least that's what the way they're framing of it as because

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Netanyahu is incredibly unpopular in the Israeli media in the wider

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Israeli society. And so that they're using these images and the

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CDC historical references to

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show that hate through power through sheer wells, determination

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and brutality. We will prevail over the Palestinians.

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This is what what do you think of the evidence? There's only been

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two kingdoms before this.

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Okay, right.

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The Davidic kingdom.

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David and Solomon

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did years.

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Then the collapse?

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They got so rich and 50. Yep, they got 1050 BC. Yeah. They got so

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rich.

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And their soldiers were traveling, conquering lands and meeting all

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these other women and marrying these pagan women.

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Not allowed for them. I don't think

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they bring the pagan wives back. And the pagan wives said, Oh,

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honey, can I have an idol? Can I keep my idol here? And they say

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yes.

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And they started allowing for this.

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Even in some versions of the biblical story, Solomon himself

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caves in to an East African beauty. Who wants her idol and he

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says, Okay, you can have your idol. And then sometime later, she

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says to him, come and go to the temple with me. And they start

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having idle idolatry. This is why the Quran says well, maca Farah

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Sulaiman Soloman never make Cofer,

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explain to me, why would the Quran,

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us give the attribute of a prophet? The most basic thing that

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he didn't disbelieve, of course, he didn't believe he's a prophet.

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How could he disbelieve? It's because people said he

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disbelieved. They said he disbelieved and began becoming

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like a Satan worshiper with black magic. And others said he caved

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into the idolatry of his wives. So they became so gluttonous that

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they had a civil war.

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As Quran says, but so vain a home should eat. Their civil strife

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amongst themselves is very bad. They hurt each other badly. Quran

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says,

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Okay, next one, the Hasmonean kingdom, the Hasmonean Kingdom

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lasted 77 years.

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Okay? If you ask me, something occurring twice, is not a pattern

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yet.

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If it occurs three times, I'm start wondering what's going on

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here. If it occurs four times. We got to find out what's going on.

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Right.

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I think the answer is much simpler in this period of time.

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Last right before, well, before October 7, we were chit chatting,

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me and a couple of friends. And Ron, you may have remembered even

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people around you might have been talking the same thing is that,

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you know, Palestine shouldn't do anything.

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The Israelis themselves are at each other's throats so badly that

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they're gonna disintegrate on their own. Yeah, exactly. What and

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just to interrupt you there. Their behavior is like a scorned woman.

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You know what US

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Of course scorned woman the behaviors, they use every

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ammunition at their disposal to destroy the man.

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Yeah, and ultimately to the detriment of themselves, where

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they will

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eventually use the the strategy of Mutually Assured Destruction,

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where they'll destroy you and themselves. Yeah, in that process.

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And it's a very feminine mindset that, that the Israelis have where

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they feel that the world owes them this state because of this

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perceived idea of them historically, being racist. and

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stuff. So I'm sorry, you weren't you, you were saying something

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before I cut you off? No, just saying grace is valued, raise your

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volume. That's all of our guys gonna raise your fine. Okay,

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perfect. Yeah. All right, go ahead.

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No, no. So, ultimately, what what their their mentality is that

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they're going to they're going all out to this extent, where they've

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ultimately assured their own destruction by using a

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disproportionate amount of violence, even if they found a

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legitimate reason to a legal reason for their attack on Hamas,

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which we know that it's just used as a cover story. And it's being

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used as a way to commit genocide. We know that, but

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the level of disproportionate violence where they've dropped the

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equivalent of two nuclear bombs on Gaza.

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It shows a

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very scorned type of people who feel like they, they want to

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eliminate any possibility of a forget about Palestinian state,

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but any kind of opposition. And it demonstrates a incredibly weak

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type of behavior, oftentimes, also shown in like prisons and stuff

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where a new prisoner will come and beat up the smallest person there

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to demonstrate how strong he is and prove his ability to, or at

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least get perspective in the prison, right? Yeah. So so these

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are, what the reason why it's so important to bring these

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individual type of

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analysis or breakdowns, because state actors project their way in,

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in that same way, they, they still operate from the same human rules

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and and truths that human beings operate from power, strength,

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power, their own fears, and their desire to feel like they're

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legitimate, legitimate power and their need to be respected. So all

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these things play into these really psychology that is very

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important to understand. I know, because right now, it just seems

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like doom and gloom is going to be there's no end in sight for Kazaa.

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And it appears that way, in all political levels, everyone is

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doing their best to put a good spin on it. But ultimately, what

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you're seeing is the last of foray, or the last push by them to

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completely rid Raza and the West Bank of Palestinians and formed

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their one state. And then these are all policies that are being

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floated about by

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Israeli officials with in coordination with the United

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States officials in the White House. They are devising plans for

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Palestinian populations to be absorbed by different Middle

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Eastern countries, Egypt and Turkey, etc. And they're all going

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to be receiving some sort of economic benefit for taking

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refugees from from Palestine. And if you look at the what they're

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they're selling,

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they've sold off any

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sympathy that they have ever had. All that was accrued from, from

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the Holocaust, all that sympathy, empathy, whatever you want to call

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it, the currency, that currency, they use it all up. And now

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they're in debt. I mean, the anybody who's been bullied in

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their life and all these nations that have been bombed in their

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life, anybody who's poor,

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is sympathizing with Palestinians. Right? They're very few only, like

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the 1% who are financially intertwined

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with banks and everything, and the lobby, doesn't even

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it doesn't even require poverty. The The thing is, most of the

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world forget about the Muslim world, most of the world has felt

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the yoke of colonialism. Yeah. And that that memory is still very

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much alive. That's all ended just barely 100 years ago. Yeah. And

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many of these memories are still inherited all across Africa, and

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Asia and everywhere where the British Empire went to. There's a

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reason why Irish people still have such a deep affinity

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towards the Palestinian Scottish people as well, these are

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countries who felt the brutality that the British Empire

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leveled against them. And it can't be understated how important it is

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that we understand that the the people of Plaza are. It's almost

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like a channel for all these people to understand or learn

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about Islam and the resilience of Muslims in face of these types of

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hardships. But that's a great demonstration. And Allah is the

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best of planners that the demonstration of Muslims

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resilience and Iman in the face of losing multiple daughter's

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multiple son's a leg and arm, your son loses a leg. You ask any any

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man, he say, I'll lose my leg. I lived already my son five years

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old, he hasn't lived yet. Let him keep a leg. But you're seeing

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these situations. And just when it comes to the colonial side of

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things, no matter what story you tell the visual kills it all. You

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see an area of land where all the countries are 10 people. All of a

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sudden you got these Russian, Eastern European, you know, people

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right in the middle. cite the Bible all you want. No one's

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buying it. Right? Yeah, no one's mine. And Abraham didn't look like

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this. He was from Iraq, what's now called Iraq. Right? Joseph didn't

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look like this. He was born in the Holy Land settled in Egypt, right?

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He didn't look like this. Just the visual aspect. The common man

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looks at this and says, You don't belong there. Right? You came

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there artificially. And now you're doing all this? Right? So all of

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this, this imagery was probably not in people's face before this

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battle. Before this crisis, and before this war, right, this

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imagery wasn't in people's face. Now it people from all continents

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are sort of glued, I mean, everyone I talked to is glued to

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this right. Outside, we expect the community to but if I when I talk

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to people outside the community, they're glued to this construction

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workers, mechanics, cops, everyone who's outside the communities,

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just that's all they do is watch what's going on. And Allah is the

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best of planners, because these visuals are not good to them for

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them in any way, shape and form. Now, let me bring up another

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concept here. sociologically, anthropologically,

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psychologically, what happens to a people in 40 years, okay? Because

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the Quran mentions, being in the wilderness for 40 years,

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mentions a punishment for worshipping the golden calf,

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you're going to be in the wilderness for 40 years, the

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automat say, 40 years is the age of a generation.

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So the punishment is that you will not be the ones who opened up the

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Holy Land, who entered the holy land, and live there and settle

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there, the promised land. So all of the people who are skeptical

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that that whole generation has to die off.

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And that's going to happen in the span of 40 years.

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So if there's anything anthropologically to think about

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it, not saying this cursor has any true truth to it, but I'm saying

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let's look at the 40 years is 80 years is two generations.

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Essentially, it's two generations.

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So the founders

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add one generation to that. Ben Gurion is the first president add

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40 years, right? Then add a generation now that never met the

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founders.

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That's the key. Because the founders transmit their story and

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struggle to the next generation.

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Now, the second generation that's born, never met, the founders

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never met the people. And we're raised, we're not raised by the

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people who who struggled and the people who never had Israel.

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Okay, that second generation now is where the spoil

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begins. But the ad a year now that second generation is over now is

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the beginning of the third generation to take over that third

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generation. Of course, it's not like a click of a button. So that

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third generation will be start to be born within the time of the

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second generation, but they start taking leadership

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at the beginning of the next set of 80 years, okay, 40 years. So

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4040. Now, the third generation has not even met those who met

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those

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who are with the founders, right? So the third generation is where

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the rot really start, the mistakes start to be made. The rot is

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already setting in. But the mistakes, the big blunders, and

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they, the accumulation of the small mistakes really starts to

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take effect. And and that's where in that generation, the blunder

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start taking place.

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What do you think about that?

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No, absolutely. And what even Aluna has talked about in his

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melodrama about how

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The initial generations do the hard work and all the prosperity

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happens within the the early generations of,

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of any kind of civilization, whether it's Muslim or non Muslim.

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And as the princes and different generations come forward, they

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don't have to work as hard. And that this, this is self evident in

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history. When you see

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the Mongols, for example, the Mongols had incredible armies,

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their ability to sack capitals all across the world was

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unprecedented. And as they sat in these capitals, and they had new

00:20:39 --> 00:20:44

children, and those children lived under the life of luxury, they got

00:20:44 --> 00:20:51

fat, and they lost their desire to conquer and ultimately got

00:20:51 --> 00:20:56

absorbed into their native population. So this is ultimately

00:20:56 --> 00:21:02

what we are seeing in the west and why you're seeing such a cry from

00:21:02 --> 00:21:06

white nationalist groups who are upset about this pattern of

00:21:07 --> 00:21:12

sociological behavior, where they're seeing their children,

00:21:13 --> 00:21:16

in effect, not caring are having very feminine qualities.

00:21:17 --> 00:21:21

And their ability to work hard, and it has completely diminished.

00:21:21 --> 00:21:28

And something this, it also talks about why they're, or x, this kind

00:21:28 --> 00:21:32

of behavior explains why the thinkers in Washington and

00:21:32 --> 00:21:35

European capitals are so desperately bringing in

00:21:37 --> 00:21:40

illegal immigrants and immigrants in general, because they know

00:21:40 --> 00:21:43

their native population won't be because these guys are an idiot,

00:21:43 --> 00:21:48

they studied these patterns, these problems, the reason why the

00:21:48 --> 00:21:51

United States was so open to bringing in populations from

00:21:51 --> 00:21:54

different parts of the world is because they knew that as they got

00:21:54 --> 00:21:58

wealthy, their native population wouldn't work as hard and they

00:21:58 --> 00:22:02

tried to solve this generation problem, that generational problem

00:22:02 --> 00:22:09

have declined by absorbing people who had the will to pursue the

00:22:09 --> 00:22:15

freedom, the freedoms and the different rights to life, liberty,

00:22:15 --> 00:22:18

and the pursuit of happiness. All these things are, were part of

00:22:18 --> 00:22:19

their psychology. So

00:22:21 --> 00:22:25

yeah, absolutely. Immigrants are the ones doing it here.

00:22:27 --> 00:22:30

Whites are now realizing that, you know, the it's open season on

00:22:30 --> 00:22:36

them. And you see more and more of a defensive posture from them.

00:22:36 --> 00:22:42

And, and a lot of times, I have to say it's like, they're, they sound

00:22:42 --> 00:22:47

very Miskin like there needs sympathy, because they're getting

00:22:48 --> 00:22:54

it's totally P politically correct to spit on, you know, on their

00:22:54 --> 00:22:57

legacy and on everything that's white. So it's almost like come

00:22:57 --> 00:23:00

first full circle for them. I'm not I don't even support that.

00:23:00 --> 00:23:04

Like it's not even writing the snap. But I remember I did my,

00:23:05 --> 00:23:08

one of my masters papers at Georgetown. I did it with

00:23:08 --> 00:23:13

Professor Scott was less than Redford believe. He was a great

00:23:13 --> 00:23:17

professor. And he's the one who pointed me to inika, doing some

00:23:17 --> 00:23:21

Kadima. He said, You need to read this book, I said, Oh, I got one,

00:23:21 --> 00:23:24

I have one and read it. But he said, read the book and do a paper

00:23:24 --> 00:23:30

on it. So I did a paper on how the Sharia puts in place, certain

00:23:30 --> 00:23:36

things that if observed, should disrupt this four generation

00:23:36 --> 00:23:39

pattern. So again, the four generation pattern is as follows.

00:23:39 --> 00:23:44

The first generation is raised in a beat down the raise in a

00:23:44 --> 00:23:46

situation where they're getting beat down badly.

00:23:47 --> 00:23:53

And they end up rising out of that, to defeat their enemies. And

00:23:53 --> 00:23:57

to start a new chapter for their people. The Next Generation

00:23:57 --> 00:24:03

witnesses, some of the abuses, and here's directly from their parents

00:24:04 --> 00:24:07

about what happened. And they carry some of that zeal without

00:24:07 --> 00:24:08

caring a lot of the pain.

00:24:09 --> 00:24:14

The third generation, now their grandparents were the ones tell

00:24:14 --> 00:24:17

them the stories of all the pain and all the hardship, and they've

00:24:17 --> 00:24:21

taken on as a habit. Now the society habitually is successful.

00:24:21 --> 00:24:24

So they have the Habits of Successful people. Well, by the

00:24:24 --> 00:24:25

end of the third generation,

00:24:27 --> 00:24:30

by the end of the third generation, there's been so much

00:24:30 --> 00:24:38

success, and so much distance from from the pain and the investments

00:24:38 --> 00:24:41

put in by the first and second generation start to reap an

00:24:41 --> 00:24:42

overflow.

00:24:43 --> 00:24:48

The fourth generation is then born in gluttony. Yeah.

00:24:49 --> 00:24:53

All right. So again, just to summarize, the first generation is

00:24:53 --> 00:24:57

typically known as the pioneering generation there, it's the ones

00:24:57 --> 00:25:00

who do all the hard work and the second one

00:25:00 --> 00:25:04

is the administrative generation. And the third one is the decadent

00:25:04 --> 00:25:08

generation. And the fourth one is called the generational change and

00:25:08 --> 00:25:11

renewal. Yeah, they're the oppressors that they become

00:25:11 --> 00:25:15

oppressors. But fourth generation, they're born in such gluttony

00:25:16 --> 00:25:20

that they don't work as hard. When they don't work as hard, the

00:25:20 --> 00:25:22

investment starts to go down, the money starts to go down. But

00:25:22 --> 00:25:26

they're accustomed to a lifestyle that's here. So they must oppress

00:25:26 --> 00:25:31

others. In order to maintain that lifestyle. They then become the

00:25:31 --> 00:25:34

oppressors. They become what their parents are running away from.

00:25:35 --> 00:25:38

Right? Well, it's according to this, if this, there's any truth

00:25:38 --> 00:25:43

to the ad or theory, they, then then they they've, they shrunk it

00:25:43 --> 00:25:48

up, or the generation has to be changed to 25 years. Right? So

00:25:48 --> 00:25:54

that the ad is that fourth generation is the one that does

00:25:54 --> 00:25:58

all the wrong. So but what I put in that paper was that the shitty

00:25:58 --> 00:26:03

I puts in things acts of worship, if you practice it, okay, it

00:26:03 --> 00:26:07

should disrupt this, this thing, it should disrupt it. Number one,

00:26:07 --> 00:26:11

it will disrupt the speed of the growth of your wealth, by

00:26:11 --> 00:26:15

disallowing usury. Now you think this is a bad thing, but it's a

00:26:15 --> 00:26:19

good thing. If your wealth rises too quickly, the decadence rises

00:26:19 --> 00:26:24

with it. But if your wealth rises slowly, right, a it's more secure

00:26:24 --> 00:26:27

and be you avoid the decadence fasting,

00:26:28 --> 00:26:29

right? Fasting?

00:26:31 --> 00:26:35

Going out for war, if it was a thing, right, then one of the one

00:26:35 --> 00:26:40

of the mistakes that nations made was that their youth are separated

00:26:40 --> 00:26:44

from wars. Well, those youth become politicians, politicians

00:26:44 --> 00:26:47

create more wars without ever having tasted war. I love the

00:26:47 --> 00:26:51

Norwegian, you know, there's there's Scandinavian kings that

00:26:51 --> 00:26:56

had a concept where there cannot ever be a king unless he had, he

00:26:56 --> 00:27:00

was part of like a certain number of battles. So that he could think

00:27:00 --> 00:27:03

twice before sending us out into war, because he's been there.

00:27:04 --> 00:27:04

Right?

00:27:06 --> 00:27:08

Let me read you.

00:27:09 --> 00:27:12

Something else. Now, I said here.

00:27:13 --> 00:27:18

It would make sense. There'll be more to warrant this ad or belief.

00:27:18 --> 00:27:21

If there are more examples. And I think there probably are more

00:27:21 --> 00:27:25

examples. There are probably examples where Jews live very well

00:27:25 --> 00:27:26

under certain nations.

00:27:27 --> 00:27:32

And then that collapsed, that goodwill died, I'd would like to

00:27:32 --> 00:27:36

see if that if there. If there were any compilations of that, how

00:27:36 --> 00:27:39

many years they lasted with those people? Like, at what point did

00:27:39 --> 00:27:41

these nations sour on them?

00:27:42 --> 00:27:45

Right? Like that Floridian politician, that Florida

00:27:45 --> 00:27:49

politician who got up and said, we've been getting expelled for

00:27:49 --> 00:27:53

2000 years, right? So if you're beginning about that many times,

00:27:53 --> 00:27:57

like how many years decades would pass before the host nation would

00:27:57 --> 00:28:03

sour on you? And why? Like, why wouldn't you start asking the

00:28:03 --> 00:28:04

question, what happened here?

00:28:06 --> 00:28:07

What did we do?

00:28:09 --> 00:28:13

Imagine I say, hey, Imran, let me rent your studio out. Okay, good.

00:28:13 --> 00:28:16

What's your what's your, your reference your background and

00:28:16 --> 00:28:19

said, Oh, I've rented out about 10 Studios before they kick me out of

00:28:19 --> 00:28:20

all of them.

00:28:22 --> 00:28:24

You're going to rent to me, right?

00:28:25 --> 00:28:27

How about you say, You know what, instead of renting you should do

00:28:27 --> 00:28:32

some introspection. Right? Do some introspection.

00:28:33 --> 00:28:36

If a friend of ours said, Hey, listen, I just got divorced. Oh,

00:28:36 --> 00:28:39

terrible. cry on my shoulder.

00:28:40 --> 00:28:44

Next year, I got married and they got divorced again, the year after

00:28:44 --> 00:28:46

that married and divorced. Oh, guess what? You're the problem?

00:28:47 --> 00:28:51

Yes, you may be a victim. You got victimized, but the source of the

00:28:51 --> 00:28:55

problem is different from the victim. And that's where this

00:28:55 --> 00:29:00

whole blame the victim claim. I'm Ron, I want you to talk about this

00:29:00 --> 00:29:06

the blame the victim claim. It sort of presupposes a world where

00:29:06 --> 00:29:10

there's good guys and bad guys. In most cases there isn't. Right.

00:29:10 --> 00:29:13

There's blame to go on both sides. Yeah. What are your thoughts on

00:29:13 --> 00:29:15

that? This this idea of blaming the victim

00:29:16 --> 00:29:20

blaming the victim in what sense? Victim blaming is victim blaming,

00:29:20 --> 00:29:23

you know, the claim that Oh, you're your victim blaming. It's

00:29:23 --> 00:29:25

not victim blaming. It's looking at what is the source of the

00:29:25 --> 00:29:30

problem? Right? Well, ultimately, it reflects a deeper sentiment in

00:29:30 --> 00:29:35

society where people are generally not wanting to reflect at their

00:29:35 --> 00:29:40

inherent problems, at their fundamental problems of thinking.

00:29:40 --> 00:29:45

When you see anyone who goes to therapy, and you're you're seeing

00:29:45 --> 00:29:49

people, a therapist telling a patient Oh, you shouldn't feel

00:29:49 --> 00:29:54

guilt. That why do you feel and they're treating this idea of for

00:29:54 --> 00:29:59

example, guilt as a problem that needs to be solved?

00:30:00 --> 00:30:03

As a way that that can be compartmentalized and put away in

00:30:03 --> 00:30:07

some dark recesses of your mind, rather than addressing the fact

00:30:07 --> 00:30:12

that guilt is an act of action or a call to action in your body.

00:30:12 --> 00:30:15

It's a, it's a, it's a response from your body telling you that,

00:30:15 --> 00:30:22

hey, how about you move into action, rather than what what the

00:30:22 --> 00:30:24

way that it's playing out in society right now is that

00:30:25 --> 00:30:30

whichever irrational decisions you have, as your form of thinking,

00:30:31 --> 00:30:36

just reinforce it with more ridiculous forms of thinking to

00:30:36 --> 00:30:41

make more erroneous conclusion. So it's become a game in, in fields

00:30:41 --> 00:30:45

like therapy and mental health, where you are constantly coming

00:30:45 --> 00:30:49

back to the therapist, giving them money, and giving them all kinds

00:30:49 --> 00:30:51

of different things, because they're not addressing any of the

00:30:51 --> 00:30:55

inherent problems within your thinking, yeah, and trying to

00:30:55 --> 00:30:58

solve those problems. So fundamentally, I don't believe in

00:30:58 --> 00:30:58

even

00:31:00 --> 00:31:03

the therapy game, the mental health game that's happening in

00:31:03 --> 00:31:06

this country, I do believe in therapy in a general sense, but

00:31:06 --> 00:31:09

not the way that it's being enacted in this country, where

00:31:09 --> 00:31:13

you're effectively just saying, giving people have the license to

00:31:13 --> 00:31:19

act and behave in the most childish way possible, and telling

00:31:19 --> 00:31:22

them, Hey, there's no repercussions for how you do or

00:31:22 --> 00:31:25

how you behave. You're not at fault for the circumstances that

00:31:25 --> 00:31:29

you were born with, they get in general sense, you aren't at

00:31:29 --> 00:31:33

fault. But you have to figure out how to navigate these difficult

00:31:33 --> 00:31:37

situations that many people are faced with and how to put that

00:31:37 --> 00:31:42

into perspective. But ultimately, you have in Western societies, a

00:31:42 --> 00:31:48

fundamental problem where the notion of self correction,

00:31:48 --> 00:31:57

reflection, looking at in the past and looking at it as a way of, of

00:31:57 --> 00:32:01

learning from and realizing where you made mistakes, where you

00:32:01 --> 00:32:06

should have zigged instead of zagged, and try to address the

00:32:06 --> 00:32:10

truth of the matter, instead of just kind of putting a nice glossy

00:32:10 --> 00:32:17

finish over something terribly ugly, and it's playing out on on a

00:32:17 --> 00:32:19

sociological level and on state levels as well. So

00:32:21 --> 00:32:25

I'm going to answer a question here from yaki baby, who was

00:32:25 --> 00:32:29

talking about CMC, he's misunderstood something here. And

00:32:29 --> 00:32:34

for all those who are waiting for Paul, William C, had a he has he

00:32:34 --> 00:32:37

has an interview now that actually went over the time. So we had to,

00:32:37 --> 00:32:42

we swapped spots with Imran and Paul Williams. But in any event,

00:32:43 --> 00:32:46

what you're saying essentially is by

00:32:47 --> 00:32:53

seemingly, it seems like the easy way out, to not take

00:32:53 --> 00:32:57

responsibility and to place blame on somebody else. And to validate

00:32:57 --> 00:33:02

all your feelings, okay? Whereas taking responses, what you what

00:33:02 --> 00:33:05

you end up doing with that is also stripping a person of willpower.

00:33:06 --> 00:33:10

So the more you put the blame on somebody else, the more you're

00:33:10 --> 00:33:13

actually not the actor anymore. Whereas when you put blame on

00:33:13 --> 00:33:18

yourself, right? Or, okay, when you put blame on yourself, you

00:33:18 --> 00:33:20

actually give yourself

00:33:21 --> 00:33:26

an hour. Look at the me to movement. Yeah. How many of those

00:33:26 --> 00:33:29

women who were wrongfully treated by those men but how many of those

00:33:29 --> 00:33:33

weren't put themselves in that position? Especially in Hollywood,

00:33:33 --> 00:33:38

where anyone who is familiar with the Hollywood scene, even as a fan

00:33:39 --> 00:33:44

of Hollywood, you know, that these actresses are oftentimes required

00:33:44 --> 00:33:50

to do horrible things to get their get the position that they do? And

00:33:51 --> 00:33:56

there are many of them who agreed to these things? I'm not saying

00:33:56 --> 00:34:00

was right. There was there's some self reflection on that part on

00:34:00 --> 00:34:02

their, on their part where they have to reflect and say, like,

00:34:02 --> 00:34:07

Hey, I put myself in some terrible situations that I should not have.

00:34:07 --> 00:34:10

And that that self reflection rarely ever happens.

00:34:11 --> 00:34:13

And you see it play out.

00:34:14 --> 00:34:18

Because it's going to be cyclical, and

00:34:19 --> 00:34:21

it's going to repeat itself. Yeah, it's going to put it's going to

00:34:21 --> 00:34:24

repeat itself because you haven't addressed that the the initial

00:34:24 --> 00:34:27

problem where you're not being honest with how you have

00:34:27 --> 00:34:31

relationships with the opposite gender in what society and did

00:34:31 --> 00:34:34

they just gloss over that just same way as they gloss over the

00:34:34 --> 00:34:38

the problems with alcohol in American society where so many

00:34:40 --> 00:34:41

families and

00:34:42 --> 00:34:46

neighborhoods have been completely decimated by the problem of

00:34:46 --> 00:34:49

alcohol, but it's just something that you know what, oh, well, you

00:34:49 --> 00:34:52

know, we all love it. So we're just gonna keep it around. And

00:34:52 --> 00:34:58

these fundamental problems are the are a symptom of COFRA like just

00:35:00 --> 00:35:03

The the one of the nature's of Cofer of disbelief in Allah

00:35:03 --> 00:35:06

subhanaw taala. It's not just comfort in itself, but how it

00:35:06 --> 00:35:11

manifests into different areas of society of wider society where it

00:35:12 --> 00:35:17

makes society not willing to address truthful problems, things

00:35:17 --> 00:35:20

that they just want to brush under the rug, instead of addressing and

00:35:20 --> 00:35:24

say, hey, you know what, just based on forget about religion,

00:35:24 --> 00:35:27

what the Bible or any other religious texts texts tells me,

00:35:28 --> 00:35:33

this problem is in really bad in our society, and we need to fix it

00:35:33 --> 00:35:36

and they refuse to engage with the truth. And this is ultimately, one

00:35:36 --> 00:35:41

of the biggest symptoms of Western societies is that they're just

00:35:41 --> 00:35:46

unwilling to look at deep problems within their society and want to

00:35:46 --> 00:35:50

try to brush it under the rug or try to find some kind of patch. To

00:35:50 --> 00:35:54

fix it. Let me give you a simple scene. In our society today. If a

00:35:54 --> 00:35:58

guy if you see a black guy pummeling a guy give him a

00:35:58 --> 00:36:02

complete * nose and black to black eyes.

00:36:03 --> 00:36:07

Right. Immediately Who do you sympathize with? Blecher?

00:36:09 --> 00:36:11

The guy who's the guy who got beaten up the guy who got

00:36:11 --> 00:36:14

bloodied, right? The guy with the black guys in the * nose,

00:36:14 --> 00:36:18

right. All right, let's now rewind the tape a little more. Right?

00:36:18 --> 00:36:20

They're having an altercation with words.

00:36:21 --> 00:36:22

Then

00:36:23 --> 00:36:27

the victim, who's the victim later in the video

00:36:28 --> 00:36:31

tells the guy he's having an altercation with and he calls him

00:36:31 --> 00:36:32

the N word.

00:36:33 --> 00:36:37

Oh, that explains it. Right? Yeah, there's like fighting words. I

00:36:37 --> 00:36:40

don't even know fighting words is a fictional is a legal fiction or

00:36:40 --> 00:36:44

if it's real, but you know what I mean by that? It's a word that

00:36:44 --> 00:36:48

you're when you say it, you're inviting a fight? Okay. It's a

00:36:48 --> 00:36:53

very charged word. And that person doesn't want to hear it. Now, do

00:36:53 --> 00:36:57

you look at the person in the same light anymore? Not at all. So this

00:36:57 --> 00:37:01

this this concept that anyone who appears to be a victim in your

00:37:01 --> 00:37:07

eyes? Right? Would that we cannot rewind the tape and see Hold on a

00:37:07 --> 00:37:10

second. Did you bring it upon yourself? It's a completely

00:37:10 --> 00:37:14

illogical idea. And there are 1000s of examples. 1000s of exempt

00:37:14 --> 00:37:16

anyone who has two kids.

00:37:17 --> 00:37:20

Anyone who has two kids know that kids pick up patterns real quick.

00:37:20 --> 00:37:24

And there's a hilarious video that went viral some while back. Have

00:37:24 --> 00:37:29

two kids, one older toddler and a younger toddler. Okay. And they're

00:37:29 --> 00:37:33

fighting over a toy. They're playing with toys. One fight one

00:37:33 --> 00:37:37

takes a toy. Right? Then the other. It's amazing how quickly he

00:37:37 --> 00:37:43

learned the younger kid jerks his head over and starts screaming and

00:37:43 --> 00:37:46

falls over? Immediately the other kid gets in trouble.

00:37:47 --> 00:37:48

Right?

00:37:49 --> 00:37:54

How amazing is our kids capacity to learn how to get attention and

00:37:54 --> 00:37:58

how to manipulate right? In this case, in that one case, it was a

00:37:58 --> 00:38:01

complete lie. Because the kid didn't get he didn't get touched.

00:38:01 --> 00:38:05

He literally jerked himself over as if he got punched, right? But

00:38:05 --> 00:38:11

there could be genuine scenarios where one party completely gets

00:38:11 --> 00:38:15

physical and beats up another party. But if you had rewound the

00:38:15 --> 00:38:20

tape, you would have seen who instigated it with words with

00:38:20 --> 00:38:25

other actions that you could do to make a person sort of, you know,

00:38:26 --> 00:38:27

flip out on you.

00:38:28 --> 00:38:31

And in fact, if anything, if people want to look at the

00:38:31 --> 00:38:35

sinister you want to look at Hamas in a sinister light.

00:38:36 --> 00:38:41

Right, like a clever light. They say like they knew that Israel

00:38:41 --> 00:38:42

would have

00:38:43 --> 00:38:48

you know, went ballistic on them. There are I've seen Jewish

00:38:48 --> 00:38:52

commentators say this so that they knew Israel would go nuts on them.

00:38:52 --> 00:38:56

And so they said let's change Israel's public the perception of

00:38:56 --> 00:38:59

Israel by attacking them we know that they're going to overdo the

00:38:59 --> 00:39:02

attack on the other side, right?

00:39:03 --> 00:39:07

So the concept of blaming the victim to me is one of those that

00:39:08 --> 00:39:11

just gets on my nerves because it's so it's completely illogical.

00:39:12 --> 00:39:16

All right, let's yaki baby. What are you saying? yaqi is a he's an

00:39:16 --> 00:39:20

Arab Jew here and he's saying why in the Quran does it say what is

00:39:20 --> 00:39:27

he? He's not. Okay. So he says that the Quran says whites are in

00:39:27 --> 00:39:31

paradise and blacks are in *. What are you talking about? No.

00:39:32 --> 00:39:38

Yes, you owe me this. What do June what this is dates that on that

00:39:38 --> 00:39:42

day of judgment, people who do good deeds, their faces will be

00:39:42 --> 00:39:48

brightened. Okay. And the people who did bad deeds, their faces

00:39:48 --> 00:39:53

will be darkened. Okay, blackened to the literal meaning is what but

00:39:53 --> 00:39:57

we're all those people blacks on this earth and whites on this

00:39:57 --> 00:40:00

earth. No has nothing to do with that. Right has nothing

00:40:00 --> 00:40:03

to do with that the bodies that you have, on the Day of Judgment

00:40:03 --> 00:40:07

have nothing to do with the body that you have here. Okay, so I

00:40:07 --> 00:40:12

don't know what he's trying to get your moment. Okay. But it felt.

00:40:12 --> 00:40:17

Let's now turn to our The other topic that we had today. All

00:40:17 --> 00:40:18

right, are we ready to

00:40:20 --> 00:40:25

put it up? Let's let's listen to what he has to say. And maybe

00:40:25 --> 00:40:31

pause it every minute or two just to see what Bishop Mark Marmari

00:40:31 --> 00:40:31

Emanuel

00:40:33 --> 00:40:36

has to say who is more Mario Manuel he's an Australian based

00:40:36 --> 00:40:42

Iraqi, Iraqi they call themselves us Syrians not serious but us

00:40:42 --> 00:40:46

Syrians. A Syrians are essentially you can switch to the screen now.

00:40:46 --> 00:40:53

A Syrians are essentially an ethnic people around Iraq, Iran,

00:40:53 --> 00:40:57

Syria, Turkey. So they're similar to the Kurds in that

00:40:58 --> 00:40:59

they had they were

00:41:01 --> 00:41:03

the similar to the Kurds and that they were

00:41:05 --> 00:41:09

an ethnic group without a nation essentially. But most of them

00:41:09 --> 00:41:14

you'll find them in Iraq. And they their commonality is the church

00:41:15 --> 00:41:17

there. They have an Assyrian church. They're essentially

00:41:17 --> 00:41:21

Orthodox Christians. All right, they have a verse there isn't a

00:41:21 --> 00:41:26

Syrian Orthodox Church in Paramus, New Jersey, nobody knew or cared

00:41:26 --> 00:41:29

about the Assyrians until unless until Patrick, but David made it a

00:41:29 --> 00:41:34

thing. Because people do like him and like his podcasts.

00:41:35 --> 00:41:37

And apparently there was some other guy who was famous in his

00:41:37 --> 00:41:41

world named George, on there. And he, he actually spoke pretty well.

00:41:41 --> 00:41:45

I only listened to about 20 minutes of the podcast and the

00:41:45 --> 00:41:46

clip

00:41:47 --> 00:41:51

about this priest Bishop

00:41:52 --> 00:41:57

talking about the Prophet and making mistakes, I would say, you

00:41:57 --> 00:42:01

know about the Prophet peace be upon him. This is one of the most

00:42:01 --> 00:42:07

popular priests because his comments on morality gays, and,

00:42:07 --> 00:42:10

you know, we got to say he's got the brand down in terms of you

00:42:10 --> 00:42:13

want to get a new brand you want to have again, Dollfie look, you

00:42:13 --> 00:42:18

want to you got the hood, he's got the stitch hood, right, the thobes

00:42:18 --> 00:42:22

the robes and the big beard. So he's got the he's got the the

00:42:22 --> 00:42:26

dress up game down real well. Right not not to make fun of it.

00:42:26 --> 00:42:28

I'm not making fun of it, because I like to use beard.

00:42:29 --> 00:42:32

That's a nice beard. It's a good beard. I mean, Matt Akia would not

00:42:32 --> 00:42:35

accept beyond the fifth fist length, but others would get he's

00:42:35 --> 00:42:39

wavy. He's like elbow length at this point. But in any event,

00:42:40 --> 00:42:44

yeah, a lot of Muslims have similar length, beards. But

00:42:45 --> 00:42:50

let's let's get to it in sha Allah, the law of God, we are

00:42:50 --> 00:42:55

nowhere near that perfection to do and abide by what God does. He

00:42:55 --> 00:42:57

showed that in the Old Testament, the Israelite nations, they failed

00:42:57 --> 00:43:01

him from the word go till the very end. But he is the never failing

00:43:01 --> 00:43:05

God, His mercy that carries us, all of us as humans, regardless

00:43:05 --> 00:43:09

whether we are Christians or not. So when those religions out there

00:43:09 --> 00:43:12

with all love and respect, they talk about laws, I'll ask them,

00:43:12 --> 00:43:16

Are you fulfilling that law? Of course not. You're falling very

00:43:16 --> 00:43:20

short of that law. So don't tell me you have to do this, where you

00:43:20 --> 00:43:24

are failing as a leader, your profit failed those loads. Your

00:43:24 --> 00:43:28

own profit failed them who Mohammed and all the other

00:43:28 --> 00:43:32

leaders, such a reporter move and and the very reason why Mohammed

00:43:32 --> 00:43:35

failed because he's dead. Their book says that, but their book

00:43:35 --> 00:43:40

also says about my Messiah, even though the Quran is not the Christ

00:43:40 --> 00:43:43

of how did the Prophet feel?

00:43:44 --> 00:43:48

The loss What are you talking about? Alright, give us an

00:43:48 --> 00:43:50

instance in which the Prophet did something forbidden in his own

00:43:50 --> 00:43:55

law. Right? That's number one. Number two, he failed because he

00:43:55 --> 00:43:57

died. So dying is failure.

00:43:59 --> 00:44:01

I don't understand what he's talking about. And if you believe

00:44:01 --> 00:44:06

in Jesus being crucified, Moses died, Abraham died, Noah died so

00:44:06 --> 00:44:08

that I didn't understand that point what he was trying to make.

00:44:08 --> 00:44:11

I'm wrong. Did you understand what he's trying to say here? I could

00:44:11 --> 00:44:14

not make heads or tails. I don't I think Patrick, but David doesn't

00:44:14 --> 00:44:17

even understand what he's saying. Yeah, because he is like, he's

00:44:17 --> 00:44:21

nonsensical. Yeah. Okay, let's keep going.

00:44:23 --> 00:44:26

Of The Holy Bible, totally separate people with we cannot

00:44:26 --> 00:44:30

claim something that is not truthful. I know, Truth hurts. I'm

00:44:30 --> 00:44:34

not offending people. I'm speaking the truth. And if it offends you,

00:44:34 --> 00:44:38

I'm really sorry, not okay. So I'm sorry for that. Alright, so

00:44:40 --> 00:44:44

the Prophet, he's saying that there Jesus is not the same. We're

00:44:44 --> 00:44:49

not talking about the same person as what Muslims called Jesus,

00:44:49 --> 00:44:50

right?

00:44:51 --> 00:44:55

He's not saying anything about our understanding of who Jesus is. And

00:44:55 --> 00:44:59

frankly, I don't have much reason to care what he thinks

00:45:00 --> 00:45:03

He thinks that they're two different people. He hasn't said

00:45:03 --> 00:45:06

anything about Islam at this point. He's simply saying no, no

00:45:06 --> 00:45:09

that Jesus is different. I'm not gonna go chase him around and say

00:45:09 --> 00:45:12

no are Jesus is your Jesus, right? But

00:45:13 --> 00:45:18

as as as we understand it, there is only one character in the

00:45:18 --> 00:45:20

entire MIDI in ancient history called Jesus.

00:45:21 --> 00:45:24

Right or wrong character meaning person in history.

00:45:25 --> 00:45:32

There's only one person in history called Jesus. Right? That is worth

00:45:32 --> 00:45:36

discussing that anyone ever discusses. And Ron, am I getting

00:45:36 --> 00:45:38

something? Am I missing something? I think what that yeah, what

00:45:38 --> 00:45:43

you're saying what he's saying is that because Jesus didn't die, he

00:45:43 --> 00:45:47

is a superior version of, or at least their interpretation of

00:45:47 --> 00:45:53

Jesus is the interpreters superior version. And that's why he is a

00:45:53 --> 00:45:59

living example. So maybe he should say that our beliefs about Jesus

00:45:59 --> 00:46:02

are so radically different that it would be as if it's a different

00:46:02 --> 00:46:07

person. Like for example, when we talk about Jake Yaku, say now

00:46:07 --> 00:46:07

cool.

00:46:09 --> 00:46:12

In Islam and the Quran verses in the Torah,

00:46:14 --> 00:46:17

the attributes are so different, that it would be as if it's a

00:46:17 --> 00:46:20

different person, but we are talking about the same person. You

00:46:20 --> 00:46:25

know, that they Jacob in the Torah is non stop lawyering and tricking

00:46:25 --> 00:46:29

God. And God keeps favoring him and favoring him, it is the most

00:46:29 --> 00:46:33

bizarre thing you can ever read. How is this someone supposed to

00:46:33 --> 00:46:37

look up to he is nonstop in animosity with God, wrestling, God

00:46:37 --> 00:46:41

trying to trick God? It's the worst thing when you read it and

00:46:41 --> 00:46:44

you realize, hold on a second. This is the first thing that you

00:46:44 --> 00:46:47

teach in your kids. That's why they turn out like this. Right?

00:46:49 --> 00:46:51

What how are they going to turn out this way? This lawyering

00:46:51 --> 00:46:55

around the law. All right. God said don't fish on Saturday, put

00:46:55 --> 00:46:59

the nets on Friday, we got you. Right. No sense of God is

00:46:59 --> 00:47:03

essentially saying sacrifice money for that day. That's what he's

00:47:03 --> 00:47:06

saying. Right. Now. Let's try to trick God. Let's find another way.

00:47:07 --> 00:47:12

Let's can't use technology. Well, let's let the elevators all stop

00:47:12 --> 00:47:15

at every floor every because we didn't technically press the

00:47:15 --> 00:47:19

button. Where's that? It originates with?

00:47:20 --> 00:47:24

Jacob, the trickster, the lawyer against God, he has no there are

00:47:24 --> 00:47:27

very few good attributes. So I don't know what he's saying here

00:47:27 --> 00:47:29

that it's not the same person but anyway, he could believe that what

00:47:29 --> 00:47:32

he wants my concern is, what is he going to say about Allah His

00:47:32 --> 00:47:37

messenger and Islam? I believe salatu salam and the religion of

00:47:37 --> 00:47:41

Islam that's not correct. So far, he made a claim but he didn't back

00:47:41 --> 00:47:44

it up. Alright, and you know what? It's covered with the toughness.

00:47:45 --> 00:47:48

It's covered with the costume. Oh, the truth is the truth. Okay,

00:47:48 --> 00:47:53

well, that's just smoke and mirrors right. smoke and mirrors

00:47:53 --> 00:47:54

it's it's it's

00:47:56 --> 00:48:00

it's a defense lawyer that doesn't have much evidence. Right, but

00:48:00 --> 00:48:04

he's got good oratory skills. He's is Johnnie Cochran. You remember

00:48:04 --> 00:48:05

Johnnie Cochran? Yeah.

00:48:06 --> 00:48:07

All right, keep playing.

00:48:09 --> 00:48:13

But let me tell you one thing your book says that ASA Son of Mary

00:48:13 --> 00:48:16

went up to heaven alive, and he will come back to judge the dead

00:48:16 --> 00:48:20

and literally me. So I asked him Muslim who judges oh my gosh, what

00:48:20 --> 00:48:22

do you say? All right, go.

00:48:23 --> 00:48:25

They will say God, while you're telling me this prophet will

00:48:25 --> 00:48:29

judge. So which is which, as the prophet taken the role of God, has

00:48:29 --> 00:48:34

God gone on vacation and he's come and take his position? No. But ASA

00:48:34 --> 00:48:40

is the living Messiah. Even their book says, I speak Arabic. I read

00:48:40 --> 00:48:44

Arabic. I'm fluent in Arabic. When they say I'm not a sub No, Miriam

00:48:44 --> 00:48:50

fower Colima Tula who Rohan Minho, but as a son of Mary Jesus, as the

00:48:50 --> 00:48:54

word of God and the Spirit of God. Now let me ask you, my dear

00:48:54 --> 00:49:00

Muslim, if you're claiming ASA as a prophet, then how come all the

00:49:00 --> 00:49:03

other prophets which you believe in you believe in Moses, you

00:49:03 --> 00:49:06

believe in if you believe in all the prophets of the Old Testament?

00:49:06 --> 00:49:11

How come none of the Old Testament prophets will refer to as the word

00:49:11 --> 00:49:16

of God except as a y star? How Imran you want to go first. Why

00:49:16 --> 00:49:19

don't you go first this time? No, that's not my wheelhouse. Okay,

00:49:19 --> 00:49:23

listen. Number one. What was the first thing that he said?

00:49:24 --> 00:49:28

Okay, Jesus, number one comes down, he ascended and he comes

00:49:28 --> 00:49:32

down again. No one said he's going to judge between the creation

00:49:32 --> 00:49:35

you're going to have and you're going to * show me your good

00:49:35 --> 00:49:37

deeds, your bad deeds. Okay.

00:49:38 --> 00:49:39

Nobody said that.

00:49:41 --> 00:49:46

Exact said anywhere in the Quran that he says this, okay? That he

00:49:46 --> 00:49:50

does this. So we believe God descends.

00:49:51 --> 00:49:54

Someone needs to clip this part out. We need we believe that God

00:49:54 --> 00:49:54

descends.

00:49:55 --> 00:49:57

Sorry, we believe that Jesus dissents

00:49:59 --> 00:49:59

but

00:50:00 --> 00:50:04

He, he doesn't, but God judges. He's not the judge of anybody. The

00:50:04 --> 00:50:07

judgment doesn't even happen in this world. All right, the

00:50:07 --> 00:50:12

judgment happens in the afterlife. That's number one. Number two.

00:50:13 --> 00:50:20

God judges, human beings judge. Right? But they're different human

00:50:20 --> 00:50:24

beings judged with what God gave them human being judged in a

00:50:24 --> 00:50:30

limited capacity. Okay, so yes, we could say, Jesus will judge in the

00:50:30 --> 00:50:33

sense that He will judge Christianity to be true or false.

00:50:34 --> 00:50:37

Judaism to be true or false. What are the true stories versus the

00:50:37 --> 00:50:42

false stories? Is the Prophet he judge meaning he will present to

00:50:42 --> 00:50:45

you the truth? That's in that meaning? Not judge you to Heaven

00:50:45 --> 00:50:47

and *, that's a position of God alone.

00:50:48 --> 00:50:52

Number two, was Go ahead wrong. But that's something Yeah. You

00:50:52 --> 00:50:54

know, also, I wonder what he thinks about like judges in the

00:50:54 --> 00:50:56

court system. Yeah. Of what about a judge in a court when I go to a

00:50:56 --> 00:51:01

traffic court? When I go to any criminal court, goat court, for

00:51:01 --> 00:51:05

example. And the judge standing there, do I say that that's the

00:51:05 --> 00:51:09

attribute of God? No. Humans can judge. By the way, this is an oft

00:51:09 --> 00:51:13

repeated thing as the second crit Orthodox Christian I've seen do

00:51:13 --> 00:51:16

this, right. So that's, that's the second what was the third thing he

00:51:16 --> 00:51:17

just said?

00:51:18 --> 00:51:20

He really he just said that

00:51:22 --> 00:51:23

was the third.

00:51:25 --> 00:51:30

Why is he called the word number one. The Quran admits we have

00:51:30 --> 00:51:33

preferred we have given some virtuous, some miraculous some

00:51:34 --> 00:51:38

amazing things to some prophets and not to others. Right? Moses

00:51:38 --> 00:51:43

spoke to God directly, even more than Jesus. Anytime that Moses

00:51:43 --> 00:51:46

want to speak to Allah, He speaks to Allah and Allah answers him

00:51:46 --> 00:51:49

with no hardship, like the hardship of Revelation is not

00:51:49 --> 00:51:53

there. Adam was chosen to be the first man Ibrahim Ali Salam was

00:51:53 --> 00:51:57

chosen to be the first of the prophets, the father of all these

00:51:57 --> 00:52:03

prophets after the flood. Okay, no prophet Noah was chosen to live

00:52:03 --> 00:52:08

the longest of the prophets use of it Saddam was chosen to have the

00:52:08 --> 00:52:09

most beautiful face

00:52:10 --> 00:52:12

and body and hair and everything.

00:52:13 --> 00:52:18

Prophet Dode at a Salam had the best worship. The Prophet peace be

00:52:18 --> 00:52:22

upon him didn't fest every other day. Prophet David did the Prophet

00:52:22 --> 00:52:25

peace be upon him did not spend as much time in the night presents

00:52:25 --> 00:52:30

Prophet David. Right. So, prophet David had that he was a successful

00:52:30 --> 00:52:35

king who dominated other nations. No other prophet was a king, who

00:52:35 --> 00:52:39

dominated other nations the Prophet peace be upon him was the

00:52:39 --> 00:52:44

leader of Arabia, but never never sent never conquered other nations

00:52:44 --> 00:52:45

the Companions conquered other nations

00:52:47 --> 00:52:51

Prophet I used to have in Medina, um, has such a unique place with

00:52:51 --> 00:52:55

Allah subhanho wa taala, that he is the reminder for human history,

00:52:56 --> 00:53:00

for the reminder for humanity of the power of Allah, to create

00:53:00 --> 00:53:05

outside of the known so called causes and effects. It was like a

00:53:05 --> 00:53:09

reminder, human history, half the time of human history has passed.

00:53:09 --> 00:53:14

And you all need a reminder that Allah can create without the known

00:53:14 --> 00:53:19

causes and effects. So what you're seeing Dr. Shadi is, he's referred

00:53:19 --> 00:53:24

to as the word bee, and it is a bee. Yeah, that's

00:53:25 --> 00:53:28

not because of him being the word that of his speech being anything

00:53:28 --> 00:53:32

special, but because of a law speech being special. Yes, he is

00:53:32 --> 00:53:37

the word of Allah of B. And it is just like Adam was created with no

00:53:37 --> 00:53:41

mother and father, Prophet Isa was created with a mother without a

00:53:41 --> 00:53:48

father. And Allah says, Be can, where did the male ingredients

00:53:48 --> 00:53:52

come, was created, right there on the spot, it did not come through.

00:53:54 --> 00:53:58

A series of males have series of fathers as the normal way, which

00:53:58 --> 00:54:01

we understand to be normal. It's not normal with Allah means

00:54:01 --> 00:54:04

nothing to Allah, Allah can create human being in a myriad of

00:54:04 --> 00:54:08

different ways at what however he wants. If he wants to create a

00:54:08 --> 00:54:12

human being out of a tree he could have, if he wanted to create a

00:54:12 --> 00:54:16

human being from *, he could have good none of that is

00:54:16 --> 00:54:22

difficult for Allah to odd or rationally contradictory. So he is

00:54:22 --> 00:54:27

the word of Allah in the Quran, meaning that he is the word beat,

00:54:27 --> 00:54:32

and it is he has no father. That's the meaning of it. Now, let me ask

00:54:32 --> 00:54:36

you just out of logic for the bishop. Do you think that the

00:54:36 --> 00:54:42

Quran is going to have such a very basic contradiction? And we're all

00:54:42 --> 00:54:45

gonna miss it for all these years, and none of the companions picked

00:54:45 --> 00:54:49

it up. And none of the Syrian Christians and Iraqi Christians

00:54:49 --> 00:54:52

that the Muslims met in the first Treasury have picked it up. But

00:54:52 --> 00:54:55

here you're going to come on the PBD podcast and give us a gotcha

00:54:55 --> 00:54:58

moment. You figure it out. Think about this right

00:54:59 --> 00:54:59

now

00:55:00 --> 00:55:03

Next, also like with the judging thing, aren't you judging us right

00:55:03 --> 00:55:06

now? You're seeing the Muslims a little. Yeah. So you're judging us

00:55:06 --> 00:55:10

that's a judgment, period God and then also in the Quran, it says it

00:55:10 --> 00:55:13

just like, on law, right? It's getting any medulla CONUS morfydd.

00:55:13 --> 00:55:17

Yes, it's single it means good. Calam Allah like, yeah, he's not

00:55:17 --> 00:55:20

the he's not the word of Allah meaning the speech of God which is

00:55:20 --> 00:55:21

pre eternal, which

00:55:22 --> 00:55:24

will be cut up is Kadima. Okay, keep going.

00:55:26 --> 00:55:31

Now, Oh come, all the prophets, and every single human being on

00:55:31 --> 00:55:34

the face of this planet, was born of an earthly father and an

00:55:34 --> 00:55:39

earthly mother, yet Jesus son of Mary was born in a very gentle

00:55:39 --> 00:55:42

birth, through a very gentle birth. He has an earthly mother,

00:55:42 --> 00:55:47

but has no earthly father, for his father who art in heaven. Why this

00:55:47 --> 00:55:51

raises question marks, how come this man is different, his birth

00:55:51 --> 00:55:54

is different, his life is different. Even his end is

00:55:54 --> 00:56:00

different. He went up alive. And he will come back to judge because

00:56:00 --> 00:56:04

he is different. That's the whole story. He is different, my dear

00:56:04 --> 00:56:09

friend, you need to come and seek the true God with an open mind

00:56:09 --> 00:56:13

open heart. Don't be fanatic about your faith. And I say this even to

00:56:13 --> 00:56:16

the Christians, the moment we become fanatics about our

00:56:16 --> 00:56:20

Christian faith, we've lost Christ, we've lost a true

00:56:20 --> 00:56:25

reflection of Christ. And you may say, Well, I'm a bishop, I'm

00:56:25 --> 00:56:29

different maybe to some Christians that live in this blessed country

00:56:29 --> 00:56:32

of America, who aren't from a Protestant branch. I come dressed

00:56:32 --> 00:56:37

up like a ninja turtle. I say my I call myself a walking tent. But

00:56:37 --> 00:56:40

how come people How come a Protestant How come other

00:56:40 --> 00:56:44

Christians How come a Muslim How come a Buddhist How come an

00:56:44 --> 00:56:49

atheist is listening to this good looking Bishop. Why? Because the

00:56:49 --> 00:56:54

day you and I the or Patrick, and all of us that day, we give our

00:56:54 --> 00:56:59

life to Christ, surrender to him and say, Lord, it is no longer I

00:56:59 --> 00:57:03

but you. I know I'm weak. I'll fall short all drift away. But

00:57:03 --> 00:57:07

please, Lord, even when I miss out, even when I walk away from

00:57:07 --> 00:57:11

you, I'm asking you now before it happens. When it happens, Lord,

00:57:11 --> 00:57:15

remember this moment when I called and I cried out to you, Lord, have

00:57:15 --> 00:57:19

mercy on me, I the sinner, son of David, have mercy on me when I

00:57:19 --> 00:57:24

pray when I beg him when I cry out to Him, even if I fall short, he

00:57:24 --> 00:57:28

never fails, because he is the living God who was revealed in the

00:57:28 --> 00:57:32

flesh. He is the Logos, the Alpha and the Omega, the beginning and

00:57:32 --> 00:57:35

the end. He is the WAY the TRUTH OF THE LIFE and there is no one

00:57:35 --> 00:57:39

else when Jesus Christ engulfs Jonas is when you surrender to

00:57:39 --> 00:57:43

Him, and He takes over. You have no fear because Jesus feels no

00:57:43 --> 00:57:48

one. If they say Jesus was weak, excuse me, who said to to Herod,

00:57:48 --> 00:57:52

go and tell that fox who stood who stood in front of authorities and

00:57:52 --> 00:57:55

call them the sons of the snake who said that it was Jesus of

00:57:55 --> 00:58:00

Nazareth? Is that weakness? No, that is mightiness. And power in

00:58:00 --> 00:58:06

its core, why he was so powerful and blunt, because his father was

00:58:06 --> 00:58:10

him. He gave His life I'm talking about Jesus the man was the Son of

00:58:10 --> 00:58:14

God is god father was the son of men, the Son of God is just called

00:58:14 --> 00:58:19

Gothic men. This man was serious. Because when this man gave his

00:58:19 --> 00:58:23

entire life to God, you feel nothing if you no one, because

00:58:23 --> 00:58:28

when God is with you, who can be against you? Let me finish it off

00:58:28 --> 00:58:33

with this. Jesus Christ. I not only believe in him, dear Patrick,

00:58:33 --> 00:58:38

I know him. Look, I'm a sinner. I'm the weakest ever believed you

00:58:38 --> 00:58:43

mean? I'm talking with my head, placed under that sandals of the

00:58:43 --> 00:58:49

Lord if He allows me because his sandals are more pure than me. But

00:58:49 --> 00:58:54

I say this with absolute humility. The Lord Jesus revealed Himself to

00:58:54 --> 00:58:58

this piece of rake. Well, I don't speak about Jesus just because I

00:58:58 --> 00:59:02

believe I'm a Christian, or I dress up in this cloth, or I have

00:59:02 --> 00:59:07

read the Bible which I have. No, I believe in the Lord. And I know

00:59:07 --> 00:59:13

the Lord. He is six foot one. long face, tan skin, greenish eyes,

00:59:13 --> 00:59:16

brown and crispy hair split in the middle all the way to the

00:59:16 --> 00:59:21

shoulders with a very short bead. And after 2023 years, he is still

00:59:21 --> 00:59:27

33 years of age and kicking baby. He is the King of kings and the

00:59:27 --> 00:59:31

Lord of lords. Yesterday he is today he is and forevermore he is

00:59:31 --> 00:59:34

he is the never changing God who was revealed in the flesh over

00:59:34 --> 00:59:38

2000 years ago. And let me say this to the whole world. Yes, he

00:59:38 --> 00:59:43

came over 2000 years through a virginal bread birth from our Holy

00:59:43 --> 00:59:48

Mother Mary. And at the end he was crucified not he was sent up to

00:59:48 --> 00:59:52

heaven. No, he was crucified. He died in the flesh on the cross.

00:59:52 --> 00:59:55

And He was buried but rose from the dead on the third day ascended

00:59:55 --> 00:59:58

to heaven, and he's been sitting there as the right hand of the

00:59:58 --> 01:00:00

Father over 2000 You

01:00:00 --> 01:00:03

as they go back again to judge the dead than the living, because he's

01:00:03 --> 01:00:08

not just a prophet, for he is God revealed in the flesh. This is the

01:00:08 --> 01:00:12

Jesus I talk about. That's why I feel no one, I feel nothing. I'm

01:00:12 --> 01:00:15

not here for people to love me. I'm here for Jesus to be pleased

01:00:16 --> 01:00:20

with this vessel that he uses for His glory and His glory only. He

01:00:20 --> 01:00:25

has showed me Heaven and *. And let me say this with love and

01:00:25 --> 01:00:31

humility. When you go to heaven, I can assure you, I can assure you

01:00:31 --> 01:00:35

not because I'm a Christian, not because I'm a bishop, not because

01:00:35 --> 01:00:39

I believe in Jesus Christ. But I can assure you And haven't you,

01:00:39 --> 01:00:43

Muhammad, sermon will not greet you, Krishna will not greet you

01:00:43 --> 01:00:47

because they will not. It was it will be only one who is the WAY

01:00:47 --> 01:00:51

the TRUTH and the LIFE it will be Jesus Christ of Nazareth, who died

01:00:51 --> 01:00:55

for you and me. I'm inviting you to accept Jesus as Lord and

01:00:55 --> 01:00:59

Savior, God died because there is no other way. If we don't have

01:00:59 --> 01:01:05

him, we are doomed forever. For in him. Eternal life lies. When you

01:01:05 --> 01:01:09

go to heaven, and you meet Jesus face to face, Patrick, you come

01:01:09 --> 01:01:14

back to Earth. Who cares about a president about Anthony Fauci,

01:01:14 --> 01:01:18

Klaus Schwab, George Soros, and the likes, who cares with all love

01:01:18 --> 01:01:22

and respect because when I meet Jesus, I see every one a piece of

01:01:22 --> 01:01:26

dust, what can a man do to me? Oh, they can kill me.

01:01:27 --> 01:01:31

Welcome death. I thank the Lord for death. Because the death

01:01:31 --> 01:01:35

became that vehicle that took me to my sweetheart, Jesus Christ.

01:01:36 --> 01:01:40

And then I can say, I can see him face to face normal through a

01:01:40 --> 01:01:43

mirror, normal through amaze, normal through a dream, but I'm

01:01:43 --> 01:01:47

seeing him really face to face. Thank you. Thank you, thank you,

01:01:47 --> 01:01:52

Lord, for allow me to be killed for your sake. So if they want to

01:01:52 --> 01:01:56

kill me, I'm here. This face once you see it, you can never miss it,

01:01:56 --> 01:02:01

my dear. So I feel nothing for Jesus Christ is the only God, not

01:02:01 --> 01:02:05

because I'm a Christian, because he's in sermon mode, and we can't

01:02:05 --> 01:02:06

stop him. Right?

01:02:09 --> 01:02:13

Listen, here, we got a guy to three years studying Islam and

01:02:13 --> 01:02:17

figured it out. Number one, there's two things you are

01:02:17 --> 01:02:21

experienced does not lend your experience or claim of experience

01:02:21 --> 01:02:26

does not lend certainty outside yourself. Right? It is not a claim

01:02:26 --> 01:02:29

of it's not a truth claim. This is a pistol Knology one on one, no

01:02:29 --> 01:02:32

matter how wonderful your experience and how much you

01:02:32 --> 01:02:36

believe it happened to you. It's not an evidence. It's not a piece

01:02:36 --> 01:02:41

of evidence. Okay. So that's number one. Number two, there is

01:02:41 --> 01:02:43

something called the law of non contradiction.

01:02:45 --> 01:02:47

The law of non contradiction states that

01:02:48 --> 01:02:53

a statement, right? As it is, cannot contradict another

01:02:53 --> 01:02:57

statement in your passage in your speech, whatever you're saying. So

01:02:57 --> 01:03:00

how is Jesus sitting next to the Father? That's two different

01:03:00 --> 01:03:06

entities. Okay, how did he die? Then, therefore, God died? Can you

01:03:06 --> 01:03:08

say the word God died?

01:03:09 --> 01:03:13

No, God didn't die. But you just said Jesus died. Okay. You just

01:03:13 --> 01:03:18

call claimed him that that his father is God. And he's the son of

01:03:18 --> 01:03:20

God. Therefore, he's not God.

01:03:22 --> 01:03:26

It's the same thing for 2000 years, whatever they did at the

01:03:26 --> 01:03:28

Council of Nicaea. They sat there having meetings for a year and

01:03:28 --> 01:03:29

they came up with this

01:03:30 --> 01:03:34

clear non current law of non contradiction. Apply that to any

01:03:34 --> 01:03:38

walk of life you'll feel apply the law of noncontradiction to any

01:03:38 --> 01:03:39

walk of life.

01:03:41 --> 01:03:45

Anything that you do, it will end up being a ball of yarn, like

01:03:45 --> 01:03:50

pasta all mangled up together nothing will make sense. That's

01:03:50 --> 01:03:54

all I have to say. His speech wonderful, great elocution, great

01:03:54 --> 01:03:58

emotion wonderful stuff all that's great holding the cross having the

01:03:58 --> 01:04:03

outfit. He's a great he's a great speaker. I give him all that. And

01:04:03 --> 01:04:06

I can feel his conviction. But I have a brain

01:04:07 --> 01:04:08

and Islam says have a brain

01:04:09 --> 01:04:13

it's all experience. You're only talking I had this experience I

01:04:13 --> 01:04:17

met Jesus Okay, so my faith is gonna rest upon your experience

01:04:17 --> 01:04:21

now. And when you do quote talk theology and talk about God you're

01:04:21 --> 01:04:22

contradicting yourself

01:04:23 --> 01:04:27

not just him every person who speaks with the Trinity ends up in

01:04:27 --> 01:04:32

the very same basic thing basic mistake right that no human being

01:04:32 --> 01:04:33

can accept

01:04:36 --> 01:04:39

continue tire talks as is not not transformative.

01:04:42 --> 01:04:47

Yeah, put on high speed focus on Christ, just like Mahatma Gandhi,

01:04:47 --> 01:04:52

When the British ruled and and enslave the Indians. Look at the

01:04:52 --> 01:04:54

crucified the picture of the of the crucified Jesus. He said, You

01:04:54 --> 01:04:56

know what, take away the Christians but give me the Christ

01:04:56 --> 01:04:58

because Christ wouldn't have done what these Christians would have

01:04:58 --> 01:04:59

done today. Christianity and Christians are

01:05:00 --> 01:05:02

not reflecting the true Christ. But the moment any Christian

01:05:02 --> 01:05:04

reflects the true Christ, you draw the whole world to you. Why don't

01:05:04 --> 01:05:07

we look at that, as I mentioned, while going to the Lord, how come

01:05:07 --> 01:05:10

this odd looking person in America with his outfit? How come people

01:05:10 --> 01:05:13

are listening to him? Because stop praising yourself? No one's

01:05:13 --> 01:05:16

listening to you. I mean, the first time listening to any mind

01:05:16 --> 01:05:19

and right, no one's always the supreme authority. You know, I

01:05:19 --> 01:05:22

would say, I think the only that was powerful. When you say Fauci

01:05:22 --> 01:05:25

and they would probably want to know if everybody in heaven is

01:05:25 --> 01:05:27

vaccinated. That's what they would have to do. Very important.

01:05:28 --> 01:05:31

vaccinated by the blood of the Lamb of God, this is the bars on

01:05:31 --> 01:05:31

you

01:05:32 --> 01:05:34

know, if if you know everyone's vaccinated to make sure they're

01:05:34 --> 01:05:36

safe, it would be very important for everyone to be wearing masks

01:05:36 --> 01:05:40

in heaven. No, they will not shut this mouth with a mask. Let me

01:05:40 --> 01:05:42

tell you, my dear friend, the only one who can shut this mouth is

01:05:42 --> 01:05:44

Jesus Christ who gave this mouth the only one who gave me the Spank

01:05:44 --> 01:05:46

is the one who's gonna take it away no one else so until the day

01:05:46 --> 01:05:50

Jesus calls it the day for this piece of you are nothing I am

01:05:50 --> 01:05:52

nothing. All of us are nothing Jesus, I'm inviting you classwork

01:05:52 --> 01:05:54

to come back to the Lord. Because let me tell you one thing, all of

01:05:54 --> 01:05:57

us we will die one day, no matter what you do, how rich you are. And

01:05:57 --> 01:05:59

you may conquer the world later is Augustus Caesar. Where are the

01:05:59 --> 01:06:01

pharaohs? Where are the Assyrian kings? Where are the roar of the

01:06:01 --> 01:06:03

Macedonian Empire? Where is the Roman Empire? Where is the Persian

01:06:03 --> 01:06:05

and the middle empire? Where are they gone with the wind? Never

01:06:05 --> 01:06:08

seen, but where is Christ, sending out the right hander the father

01:06:08 --> 01:06:12

and still conquering and still ruling and there are millions of

01:06:12 --> 01:06:14

people coming to Christ as we speak, pause and smell your

01:06:14 --> 01:06:17

thoughts? Yeah, no, I,

01:06:18 --> 01:06:18

at least,

01:06:19 --> 01:06:26

the guy, Christians in general haven't yet responded to the verse

01:06:26 --> 01:06:31

from Matthew, my, my lord, my lord, why have you forsaken me?

01:06:31 --> 01:06:35

They had no response to simple statements like that, where

01:06:36 --> 01:06:42

Prophet Isa is clearly separating delineating himself from from

01:06:43 --> 01:06:47

Allah subhanaw taala. And this is a basic, you know, problems within

01:06:47 --> 01:06:52

Christianity in me and even in the eschatology about them. Talking

01:06:52 --> 01:06:56

about Jesus coming down to from heaven and judging between us.

01:06:57 --> 01:07:04

It's not it shows how disconnected their end times is their their

01:07:04 --> 01:07:05

eschatology.

01:07:07 --> 01:07:09

Oh, you got muted. You hit the mute button?

01:07:11 --> 01:07:12

No, no, you hit the mute button.

01:07:15 --> 01:07:18

Everyone muted it yourself. Yeah, there you go. You can hear me at

01:07:18 --> 01:07:21

all or No, yeah, no, no, I hear you. I heard you basically saying,

01:07:22 --> 01:07:26

the verses where Jesus talks to God. How does God talk to himself?

01:07:27 --> 01:07:29

How are you God and the talking to God?

01:07:30 --> 01:07:34

And and then the eschatology has is completed to disconnected as

01:07:34 --> 01:07:38

well about Jesus coming down from heaven and judging between people.

01:07:38 --> 01:07:39

And

01:07:40 --> 01:07:44

in when you at least learn Islamic eschatology and us learn about how

01:07:44 --> 01:07:47

things play out towards the end of time leading to the God of

01:07:47 --> 01:07:52

judgment. There's so much chronology associated with it, we

01:07:52 --> 01:07:57

understand a basic framework about how things are going to play out

01:07:57 --> 01:08:00

the way they're supposed to. Yeah, surely, it's just like here and

01:08:00 --> 01:08:04

there. There's, there's a time where people get pulled up and go

01:08:04 --> 01:08:05

go to heaven. And

01:08:06 --> 01:08:10

what's the bolster moment called? I can remember what, but anyway,

01:08:10 --> 01:08:14

the rapture, the rapture, yeah, there was all these disconnected

01:08:14 --> 01:08:16

events related to their times.

01:08:17 --> 01:08:21

And somehow in between that people are going to be judges as well. So

01:08:21 --> 01:08:24

it doesn't make sense to me. So the rap and also, you know, the

01:08:24 --> 01:08:27

Protestant and Catholic versions of things are so different.

01:08:28 --> 01:08:31

Yeah, I talked about that. Dr. Alioto. I talked about that the

01:08:31 --> 01:08:36

other day that, you know, the rapture is something that is, I

01:08:36 --> 01:08:39

don't think they have that in Catholicism. Right? They don't

01:08:39 --> 01:08:42

have that Catholicism, they only have

01:08:43 --> 01:08:49

God, they have God, Jesus coming back, and then ruling for No, no,

01:08:49 --> 01:08:55

the he said that the great period of time of Jesus is now and it

01:08:55 --> 01:09:00

means that we all have access to Christ. That's what they say, you

01:09:00 --> 01:09:03

know, induction or the I don't know if you saw that one Joe Rogan

01:09:03 --> 01:09:06

episode where he brought on this

01:09:08 --> 01:09:14

apologist or some form of rational approach to Christianity. And this

01:09:14 --> 01:09:18

guy, he was like, supposed to be the all end all, like, an expert

01:09:18 --> 01:09:25

on how to get or refute atheists or people who are interested in,

01:09:26 --> 01:09:31

in refuting Christianity. And ultimately, like, Rogan asks him

01:09:32 --> 01:09:35

towards like, the middle of the interview, where he's keep going

01:09:35 --> 01:09:39

on and on. Like, so. Tell me explain to me what, how you would

01:09:39 --> 01:09:45

prove to me that there is Jesus and he's like, Oh, it's it's my

01:09:45 --> 01:09:51

own personal like, experience, and, and boggled my mind, because

01:09:51 --> 01:09:54

as a scientist, he's trying to explain all these proofs of

01:09:54 --> 01:09:59

existence of God and this theory related to all the interconnected

01:09:59 --> 01:09:59

nature of the universe.

01:10:00 --> 01:10:03

Which, of course we all as Muslims believe in as well. But he's going

01:10:03 --> 01:10:08

into all the stuff but he can't explain Jesus's existence or even

01:10:08 --> 01:10:12

their foundational creed related to Christianity, except by going

01:10:12 --> 01:10:16

to his own personal experience. Yeah. Which and Rogan's, like left

01:10:16 --> 01:10:21

like speechless. Like how much of us respond to your own anecdotal

01:10:21 --> 01:10:25

experiences? Yeah. So it's just a fascinating like, how even the

01:10:25 --> 01:10:30

most intelligent people who will come onto major platforms like PBD

01:10:30 --> 01:10:34

and Joe Rogan, they can't answer these fundamental questions

01:10:34 --> 01:10:39

related to their belief. I think the whole issue is far simpler

01:10:39 --> 01:10:40

than we imagined.

01:10:41 --> 01:10:45

Whoever it was, Constantine said, we need to the Empire needs to be

01:10:45 --> 01:10:48

Christian. There are too many different Christian groups, bring

01:10:48 --> 01:10:52

them all in for the Council of Nicaea. Council Nicaea. They spent

01:10:53 --> 01:10:57

a couple of months chit chat and talking having big meetings. I

01:10:57 --> 01:10:59

used to think it was like one big meeting, but it was over the

01:10:59 --> 01:11:03

course of a year. All these different priests and bishops come

01:11:03 --> 01:11:08

together to finalize the creed. Right? I think that they argued so

01:11:08 --> 01:11:15

much. And the time ran out, that they just had to put some together

01:11:15 --> 01:11:18

and constantly got fed up said, I need the Creed right now. Right?

01:11:19 --> 01:11:22

And then they just put it together and made no sense. I don't think

01:11:22 --> 01:11:26

any of them were convinced of it. Right? Yeah. Until today, this is

01:11:26 --> 01:11:30

the most basic thing you know why the, the Catholic Church has

01:11:30 --> 01:11:33

survived the Protestant church, because there's some good things

01:11:33 --> 01:11:36

that they believe in, believe in there, the whole family values,

01:11:36 --> 01:11:39

and all that stuff is very nice, right? That's what will keep your

01:11:39 --> 01:11:44

society going. Your family and moral values, no matter what you

01:11:44 --> 01:11:50

believe about God and afterlife. If you in general, avoid

01:11:50 --> 01:11:54

fornication, and you believe in respecting your parents and

01:11:54 --> 01:11:59

marriage, you will have numbers, just basic math, right. And if you

01:11:59 --> 01:12:05

tend not to get involved in usury, that's probably an added benefit,

01:12:05 --> 01:12:08

because you need money to survive, right. And once you become a slave

01:12:08 --> 01:12:11

to a US urea system, you eventually become poor and poor

01:12:11 --> 01:12:16

and poor and poor. So that's why Catholicism survived, survived

01:12:16 --> 01:12:21

because of the excellent moral, you know, I have to say, leaving

01:12:21 --> 01:12:25

out the priests, but the regular people, right down in Italy, and

01:12:25 --> 01:12:30

all those places. They had big families. They didn't go into

01:12:30 --> 01:12:34

Zina, and all those things in general. And they believed in

01:12:34 --> 01:12:35

those morals, that's why your society

01:12:36 --> 01:12:41

flourished. Right? Not because it was true. Right? Because if it

01:12:41 --> 01:12:45

were true, you would also succeed against the philosophers,

01:12:46 --> 01:12:49

which they didn't write theologically with arguments and

01:12:49 --> 01:12:54

back and forth. So that's what I actually think is the whole

01:12:54 --> 01:12:57

history of Christianity in a nutshell. I mean, when it comes to

01:12:57 --> 01:12:57

that the Trinity

01:12:59 --> 01:13:02

I'd like I would wish I could have a debate with this with this man.

01:13:03 --> 01:13:09

Because he, he's very good at the rhetoric, right? But that's it

01:13:09 --> 01:13:13

after that the actual nuts and bolts of truth of metaphysics of

01:13:13 --> 01:13:14

Kadem is a zero.

01:13:16 --> 01:13:20

And never watched David Wood, but I heard his trash. And the guy who

01:13:20 --> 01:13:25

was on Joe Rogan, his name is Stephen Meyer Ste pH. En, my I

01:13:25 --> 01:13:28

encourage you guys to check it out, because it shows you how

01:13:28 --> 01:13:33

incredibly blessed we as Muslims are with incredibly coherent,

01:13:33 --> 01:13:39

connected arguments where you have a logical and rational world

01:13:39 --> 01:13:45

worldview and the way to totally make Islam make sense to anyone.

01:13:46 --> 01:13:50

And how much difficulty he has, as he stumbled through that

01:13:50 --> 01:13:53

interview. And then there are some really intelligent stuff that he's

01:13:53 --> 01:13:56

talks about, but you when he's challenged, and I'm impressed on

01:13:56 --> 01:13:59

it, you realize how incredibly blessed we are as Muslims with

01:13:59 --> 01:14:04

incredible people that comes as sources or Muhammad hijab and etc.

01:14:04 --> 01:14:07

All the brothers all across the world who are studying this stuff,

01:14:07 --> 01:14:12

Jacob, the Muslim metaphysician, just doing fantastic jobs all over

01:14:12 --> 01:14:15

the place. We're so blessed. I could never imagine a Muslim

01:14:15 --> 01:14:19

coming on that show and getting stumped like the way this guy did.

01:14:19 --> 01:14:25

Listen Kanika t if aka T in the masjid in a mosque goes up on

01:14:25 --> 01:14:32

Friday and ascends onto the pulpit or the member and he says that I

01:14:32 --> 01:14:36

have something to tell you all Allah spoke to me last night. He

01:14:36 --> 01:14:40

would not finish the football. We will pull him down from noclip bus

01:14:40 --> 01:14:46

so fast. Okay. Okay. If he got up there and said, Listen, everybody,

01:14:46 --> 01:14:50

I need you to do something the prophet spoke to me. We would pull

01:14:50 --> 01:14:55

him off that member so quickly, not because we don't think it's

01:14:55 --> 01:14:58

possible. It is very possible for the profit to come to a person in

01:14:58 --> 01:15:00

a dream. It is very

01:15:00 --> 01:15:03

Even even Muhammad said, I saw Allah and a dream. Allah spoke to

01:15:03 --> 01:15:08

me in a dream. Fine. But this is not an argument and evidence. It's

01:15:08 --> 01:15:12

for you only. It's not an evidence. Right, that you could.

01:15:13 --> 01:15:16

And that case, everyone would be hoodwinking everybody else. Right.

01:15:17 --> 01:15:19

All right. You don't have a proof? Yes, I do. God told me.

01:15:21 --> 01:15:23

I need you to do this for me. What? Where's that in the book,

01:15:23 --> 01:15:26

that I need to do this for you. You're my teacher and everything.

01:15:26 --> 01:15:28

I love you. But who says I have to come and wash your car every

01:15:28 --> 01:15:32

Saturday morning? God said, Right? Who said I have to get $5,000 in

01:15:32 --> 01:15:36

the bin. In the charity box. God told me that you need to do it.

01:15:37 --> 01:15:44

We'd have, we'd have charlatans everywhere. If the public was was

01:15:44 --> 01:15:49

abused, with the leader saying God told me? No, the leader, the

01:15:49 --> 01:15:52

public obeys their leadership or follows their leadership when the

01:15:52 --> 01:15:56

leadership brings them objective evidence in a book that we could

01:15:56 --> 01:15:59

all see. Okay, don't care about your dreams.

01:16:00 --> 01:16:03

Right, with all due respect to everyone who has dreams, when we

01:16:03 --> 01:16:07

sit and we talk about the law and the community, and what's right, a

01:16:07 --> 01:16:10

true and false what's right and wrong to do and not to do. Give me

01:16:10 --> 01:16:13

the law in a book that you can point to this verse, this verse,

01:16:13 --> 01:16:15

this scholar, and that scholar interpreted this as the Arabic

01:16:15 --> 01:16:19

language boom, that they I can relax. I believe it's the truth.

01:16:20 --> 01:16:23

And I'm not being hoodwinked and following a personality.

01:16:24 --> 01:16:26

And Ron, do you want to see the rest of what?

01:16:27 --> 01:16:30

I'm okay. Let's get on this. I think you saw the whole thing. Is

01:16:30 --> 01:16:33

there anything worthy? Is there any? Are there any other

01:16:33 --> 01:16:34

timestamps where he talks about the profit?

01:16:36 --> 01:16:40

can even talk about the profit? He said, Your profit didn't follow

01:16:40 --> 01:16:42

your law. And he gives no examples. I'm maybe in his own

01:16:42 --> 01:16:45

personal time. He could give examples. But let's debate that.

01:16:45 --> 01:16:47

All right. I'd love to bring it up.

01:16:49 --> 01:16:52

Maybe he had more dreams? Maybe we do. Maybe we should get him Rabbi

01:16:52 --> 01:16:57

Mizrahi. Right. Who condemns all these dreams? Okay, here you go.

01:16:57 --> 01:17:02

And he's an MS. Right. He was right. Right. And he said, they're

01:17:02 --> 01:17:06

still having dreams still today. And he's right, right? visions and

01:17:06 --> 01:17:11

dreams. That's the basis of your faith. How about logic? How about

01:17:11 --> 01:17:15

reason, Revelation, something that I could look at with my own two

01:17:15 --> 01:17:17

eyes and be convinced of

01:17:18 --> 01:17:22

am Ron, talk to us? No, I fundamentally agree.

01:17:23 --> 01:17:29

When you make any kind of argument or any kind of a

01:17:30 --> 01:17:33

discussion point, when you're going off of anecdotal

01:17:33 --> 01:17:36

experiences, dreams, or or whatever, you're, you're shooting

01:17:36 --> 01:17:40

yourself in the foot. And I feel bad for Christians when they're

01:17:40 --> 01:17:45

talking like this. It's so sad because you're you're feeling

01:17:45 --> 01:17:48

embarrassed for them, because it's not just that they're hurting

01:17:48 --> 01:17:51

themselves, but they're hurting all of theists, especially when

01:17:51 --> 01:17:56

they talk like this to atheists. And you know, how the atheists do

01:17:56 --> 01:18:02

they take that example. And they blast it all over and blame all

01:18:02 --> 01:18:07

the theistic religions about with these nonsensical arguments that

01:18:07 --> 01:18:10

the Christians use. So fundamentally, these guys are

01:18:10 --> 01:18:13

doing such a disservice not just to their own religion, but just

01:18:13 --> 01:18:17

the entire belief in God. That they're, they're the example

01:18:17 --> 01:18:18

they're almost like the

01:18:19 --> 01:18:26

how the, the woke left is kind of in this weird, extreme category of

01:18:26 --> 01:18:29

left leftist people. Yeah, they always have to come in and say,

01:18:30 --> 01:18:34

they're ruining our argument. So it's, it's similar in that

01:18:34 --> 01:18:39

respect. So they, you know, small demons don't like Christians, the

01:18:39 --> 01:18:43

small demons, they don't like the name God and Jesus in whatever

01:18:43 --> 01:18:46

however, you put it in a sentence, they cannot stand the utterance of

01:18:46 --> 01:18:50

the name God, Jesus, Michael Moses, David Gabriel, the name

01:18:50 --> 01:18:54

itself drives them away. Yeah. Okay. However,

01:18:55 --> 01:18:58

and this is totally talking within their sphere of Islam here,

01:18:58 --> 01:19:00

there's not an interfaith dialogue anymore. Okay.

01:19:03 --> 01:19:07

The, the larger demons, they love Christianity.

01:19:08 --> 01:19:14

Why? Because it's a beautiful setup for atheism. Right? It's a

01:19:14 --> 01:19:17

perfect setup. Faith is a fastball down the middle, it looks

01:19:17 --> 01:19:21

impressive, right? When you see the ball go by once twice, I know

01:19:21 --> 01:19:24

this, this thing. It's got so many inner contradictions on the

01:19:24 --> 01:19:24

inside.

01:19:26 --> 01:19:30

And ultimately, it will not succeed in a world where it's not

01:19:30 --> 01:19:35

propped up by a government, where atheist philosophers can roam free

01:19:35 --> 01:19:39

that decimate the Christian theology, and that will force the

01:19:39 --> 01:19:44

Christian to lean more on emotion than anything else. Right because

01:19:44 --> 01:19:47

they lost the battle of reason they have to forego on emotion,

01:19:47 --> 01:19:51

the larger Satan's they love these false religions, because, as you

01:19:51 --> 01:19:56

said, it's a terrible representation of theism. So

01:19:56 --> 01:19:59

atheism then, is the next level of bliss.

01:20:00 --> 01:20:02

Good. Atheists are the next level.

01:20:04 --> 01:20:09

But guess what? Atheism is not the end goal of bliss. It is a

01:20:09 --> 01:20:15

necessary pitstop. Okay, he needs them so much. Right to eliminate

01:20:15 --> 01:20:21

all mention of God. But remember it bliss. The final plan of the

01:20:21 --> 01:20:25

job and the bliss is not no God, it's him as God.

01:20:26 --> 01:20:30

So you do need to have a belief. And what's the game plan? Keep

01:20:30 --> 01:20:35

society atheist for long enough, they'll fill a void. We have

01:20:35 --> 01:20:38

already discredited the theists. Okay.

01:20:39 --> 01:20:41

Thanks for the Christians.

01:20:42 --> 01:20:44

We've already discredited them. And then people lump Islam with

01:20:44 --> 01:20:46

the Christians, at least in the Western world.

01:20:47 --> 01:20:50

Once people have such a void inside of themselves, they're

01:20:50 --> 01:20:53

going to need something, then we'll bring out our false messiah.

01:20:54 --> 01:20:57

And then at least will be worshipped again, through through

01:20:57 --> 01:21:01

the digit that the judge comes in, and he brings you what your mind

01:21:01 --> 01:21:07

cannot interpret or, or understand or make any sense of it. That's

01:21:07 --> 01:21:10

the end result of where we're headed here. We're not headed to

01:21:10 --> 01:21:14

an atheist world. Atheism is the setup, just like I say, clean this

01:21:14 --> 01:21:19

table, you haven't guests over, clear the table and polish it.

01:21:19 --> 01:21:24

Right. So clear it of all, mention of God, Jesus, Moses, Abraham,

01:21:24 --> 01:21:27

Mohammed, clear at all of any belief,

01:21:28 --> 01:21:31

so that we could set it with our own beliefs. That's the end

01:21:31 --> 01:21:35

result. And to further clarify that dark, shadowy, I think it's a

01:21:35 --> 01:21:41

setup to worship your own desires, fundamentally, because man has to

01:21:41 --> 01:21:45

inclinations. And fundamentally when you look at human beings and

01:21:45 --> 01:21:47

what they're capable of,

01:21:49 --> 01:21:53

or their decision making the ultimately you could become a

01:21:53 --> 01:21:59

slave, just to your desires, and live your life according to the

01:21:59 --> 01:22:05

whims that your desire is taking you without the restriction of any

01:22:05 --> 01:22:08

kind of moral code. And they talk about moral code. But we see we

01:22:08 --> 01:22:14

see how the moral interpretation in the West has become, there's a

01:22:14 --> 01:22:18

reason why Nietzsche in them said God has done it. And because they

01:22:18 --> 01:22:22

said that your moral code is basically it's, it's what you want

01:22:22 --> 01:22:26

it to be. Ultimately, that's what and there's only a few societal

01:22:26 --> 01:22:30

restrictions on a few things like maybe like * and

01:22:31 --> 01:22:34

a few other things, but very few things that are preventing you

01:22:34 --> 01:22:39

from acting behaving like an animal. I don't see that * is

01:22:39 --> 01:22:42

far off. It's not it's not maybe 10 years.

01:22:44 --> 01:22:49

be normalized, especially if it's between Well, right now, it's

01:22:49 --> 01:22:53

allowed between consenting adults, right. I don't think there's any

01:22:53 --> 01:22:57

law prohibit prohibiting consent. I think all we're waiting for now

01:22:57 --> 01:23:01

is that speaking against it will become a

01:23:02 --> 01:23:07

some kind of hate crime. Yeah, right. That it'll be popular.

01:23:07 --> 01:23:08

That'll be something out there.

01:23:09 --> 01:23:15

Like, what's to stop it? And I saw an argument, a debate, and someone

01:23:15 --> 01:23:18

said, well, biology would stop it. Because

01:23:20 --> 01:23:23

people with incestuous relationship. If it's a man and

01:23:23 --> 01:23:27

have a brother and a sister, likely their child will have some

01:23:27 --> 01:23:30

kind of birth defect. But the counter response was what happens

01:23:30 --> 01:23:34

with a blind man falls in love with a blind woman. Should we

01:23:34 --> 01:23:37

disallow that marriage too, because the genetic chances of

01:23:37 --> 01:23:42

their child being blind is very high. Right? So what are we going

01:23:42 --> 01:23:46

to do with that? And what happens if they choose not to have kids?

01:23:46 --> 01:23:50

And what happens if they're of the same *? Right? Even more,

01:23:50 --> 01:23:54

though, impossible to have kids? Right? So there's a lot they've

01:23:54 --> 01:23:57

already done all the arguments. They've already been through it

01:23:57 --> 01:24:00

all. It's just a matter of time. Okay.

01:24:01 --> 01:24:04

Google Panda saying there's already a game about

01:24:05 --> 01:24:10

*. It got positive for you. Do you hear about this? I have not

01:24:10 --> 01:24:13

heard about this. We're we're it's just a video game.

01:24:14 --> 01:24:18

Hey, Luca, tell us is this a video game or is this like one of these?

01:24:20 --> 01:24:20

I don't even know.

01:24:22 --> 01:24:24

By the way, don't search it up.

01:24:26 --> 01:24:33

I saw a crazy article the other day about people whose digital

01:24:33 --> 01:24:35

lives have been destroyed. Even their employment has been

01:24:35 --> 01:24:37

destroyed. Okay.

01:24:38 --> 01:24:42

The police showed up to a workplace and arrested a woman.

01:24:44 --> 01:24:44

Why?

01:24:45 --> 01:24:47

While that woman was

01:24:49 --> 01:24:50

bathing her son.

01:24:51 --> 01:24:55

You know what people do sending pictures back and forth. Right of

01:24:55 --> 01:24:56

her son.

01:24:57 --> 01:24:59

Her you know like taking a bath

01:25:00 --> 01:25:02

probably sending it to her sister something totally innocent.

01:25:03 --> 01:25:07

At some point that one of the other kids was playing around with

01:25:07 --> 01:25:12

her phone, uploaded it to Facebook, right? Immediately,

01:25:12 --> 01:25:16

Google, Facebook, all these algorithms kicked in. That's child

01:25:16 --> 01:25:16

*.

01:25:18 --> 01:25:20

And then the algorithm doesn't

01:25:22 --> 01:25:26

differentiate doesn't know context. So it shut down all of

01:25:26 --> 01:25:29

her Google accounts and her Facebook accounts. And then

01:25:29 --> 01:25:32

authorities were notified and authority showed up at her

01:25:32 --> 01:25:36

workplace. How insane is that? So be careful these you got to be

01:25:36 --> 01:25:38

super careful anything with children?

01:25:39 --> 01:25:40

All right.

01:25:41 --> 01:25:46

They said the Sims four update accidentally enabled since us

01:25:46 --> 01:25:52

insane, insane, insane. So yeah, the Sims is, what is that? It's a

01:25:52 --> 01:25:53

simulation of

01:25:54 --> 01:25:59

like, you can make a family from its basic unit. And I think you

01:25:59 --> 01:26:05

can, it's kind of like, like a role playing game. It's no end to

01:26:05 --> 01:26:08

it. It's you're just kind of building your family. And

01:26:09 --> 01:26:13

by extension, the society, I think, again, through the whole

01:26:13 --> 01:26:16

game, but I kind of know that just a brief overview of it. But it's a

01:26:16 --> 01:26:19

very popular game that was out since the early days of the

01:26:19 --> 01:26:24

computers, and or at least in modern computers in 1998, and

01:26:24 --> 01:26:28

stuff. So all right, talk to me, tell me about your world in

01:26:28 --> 01:26:32

Chicago, your your activity online, your reactions to

01:26:34 --> 01:26:37

the forays that you got into debating Zionist and all that.

01:26:37 --> 01:26:38

Well, one,

01:26:39 --> 01:26:44

right now, we're not in debating Zionist in particular, but what

01:26:44 --> 01:26:46

we've been doing, at least is

01:26:47 --> 01:26:53

talking to Muslims in general about why we're in the situation

01:26:53 --> 01:26:58

that we are, and fundamentally what design is, have identified

01:26:58 --> 01:27:03

within each and every Muslim on whether on an individual level

01:27:03 --> 01:27:08

level or on a state level or a societal level, how they've

01:27:08 --> 01:27:13

entrenched themselves into controlling our actions. So why,

01:27:14 --> 01:27:18

why do Muslim state actors not do anything for the defense of

01:27:18 --> 01:27:26

Palestinians? Right, and designers have created a reward system,

01:27:26 --> 01:27:30

essentially, for Muslim countries to not act on the behalf of

01:27:30 --> 01:27:35

Palestinians, but also but to, furthermore, to, to behave in

01:27:35 --> 01:27:40

their own self interest. And this is something that is a fundamental

01:27:40 --> 01:27:44

characteristic of what neoliberal capitalism is in modern society is

01:27:44 --> 01:27:50

that you act in though, in a manner that pursues your own self

01:27:50 --> 01:27:53

interest. This is what the world order, at least among all the

01:27:53 --> 01:27:56

countries in the world, and how they operate among each other is

01:27:56 --> 01:27:59

that this is mutual understanding that, hey, we're going to act in

01:27:59 --> 01:28:04

the interests of ourselves. So when we offer you something, we

01:28:04 --> 01:28:10

know that you're not out to, further a different type of

01:28:10 --> 01:28:15

ideological agenda, you're not out there to push communism, or Islam,

01:28:15 --> 01:28:19

or any kind of other ideology, at least on the state level, they're

01:28:19 --> 01:28:23

not interested in that. So they need people who they can negotiate

01:28:23 --> 01:28:29

with who they can have agreements with and make geopolitical

01:28:29 --> 01:28:33

treaties with so that they can further their economies and other

01:28:34 --> 01:28:38

economies, or their trading partners economy as well. And so

01:28:39 --> 01:28:45

the the Zinus have seen this as a way to kind of choke, any kind of

01:28:45 --> 01:28:48

resistance in the Muslim world, and on the state level. But

01:28:48 --> 01:28:53

furthermore, they've also taken the additional steps to control us

01:28:53 --> 01:28:58

through our fear of losing our job on an individual level, where they

01:28:58 --> 01:29:01

identify that, hey, these people are really attached to their money

01:29:01 --> 01:29:06

like that, like fundamentally, human beings will naturally if you

01:29:06 --> 01:29:10

know as put aside some but you're going to be attached to your

01:29:10 --> 01:29:14

wealth and you want to survive. So they've identified that this

01:29:14 --> 01:29:20

characteristic is a way where we can control people's ability to

01:29:20 --> 01:29:22

speak. So that's why there's so many

01:29:23 --> 01:29:26

Twitter accounts out there and all kinds of different Jewish

01:29:26 --> 01:29:31

activists who are design sector was rather who are investigating

01:29:31 --> 01:29:35

where people work and try to figure out how they can target

01:29:35 --> 01:29:39

their peoples, those people's workplaces and make them shut up

01:29:39 --> 01:29:43

so that they tone tone down the activism. So fundamentally, as

01:29:43 --> 01:29:47

Muslims, we already have these tools to remove ourselves so that

01:29:47 --> 01:29:53

we don't fear their oppression that we can say what we want, and

01:29:53 --> 01:29:58

only requires us to remove our love of wealth that we surrender

01:29:58 --> 01:29:59

our

01:30:00 --> 01:30:06

Being in our future and every kind of false god that we've made in

01:30:06 --> 01:30:10

our mind and related to wealth, money, status power, and we

01:30:10 --> 01:30:13

relinquish that. And we say, eventually on one day when we

01:30:13 --> 01:30:17

stand before Allah subhanaw taala, when he asks us about a situation

01:30:17 --> 01:30:21

like this, where we, we say, Oh Allah, I left everything on the

01:30:21 --> 01:30:24

table for you and your prostration. And you said, if you

01:30:24 --> 01:30:28

look at my heart, and I was willing to throw every single

01:30:28 --> 01:30:33

desire, everything, every ambition I had, in my personal life away

01:30:33 --> 01:30:38

for for Huzzah. And this is this is how they've maintained the

01:30:38 --> 01:30:43

choke on us, because we, as much as we want to, oh, hoping to admit

01:30:43 --> 01:30:50

that. As much as we want to hope that Muslims are above the idea of

01:30:50 --> 01:30:55

greed, wealth, status, power, these things have entrenched

01:30:55 --> 01:30:57

ourselves in our

01:30:58 --> 01:31:02

wider Muslim society. And we have to break free of those these

01:31:02 --> 01:31:07

things. And ultimately, we have to be able to sacrifice because no

01:31:07 --> 01:31:11

nation of Allah subhanaw taala was ever given victory before

01:31:11 --> 01:31:15

sacrifice, this notion that that, oh, I'm going to sacrifice nothing

01:31:15 --> 01:31:23

is something alien to the, the tradition of Muslims. So we have

01:31:23 --> 01:31:26

to be willing to sacrifice something, even though it doesn't

01:31:26 --> 01:31:29

mean that you go and put yourself in a situation where you're

01:31:29 --> 01:31:34

hurting yourself? No. But you have to imagine yourself like, if this

01:31:34 --> 01:31:38

push comes to shove, will I still stand by the Palestinians? Or will

01:31:38 --> 01:31:42

I still stand by Jose, if I was confronted with the prospect of

01:31:42 --> 01:31:47

losing my job, you have to be willing to say when you when I

01:31:47 --> 01:31:52

blows my mind when you see a Muslim scholar who is has over 10

01:31:52 --> 01:31:55

million followers, and you search his Twitter feed, and you can't

01:31:55 --> 01:32:00

find Zionism or Israel even mentioned, that's not that's not

01:32:00 --> 01:32:04

acceptable to me anymore. Dr. Shetty, I can't imagine someone

01:32:04 --> 01:32:07

with that level of influence, who can change the movement and the

01:32:07 --> 01:32:11

current of the Muslim climate? Not even mentioning?

01:32:12 --> 01:32:14

Oh, you went mute again, you hit the mute button.

01:32:18 --> 01:32:20

Last thing you talked about as

01:32:22 --> 01:32:29

God, supposedly, or actually influential people who do know, in

01:32:29 --> 01:32:32

car, yeah, there's, there's, there's a person out there, I'm

01:32:32 --> 01:32:36

not gonna throw him under the bus on your show. But he's got over 10

01:32:36 --> 01:32:39

million pilot followers on Twitter. And he's got he's got an

01:32:39 --> 01:32:43

incredible level of influence that can change the direction of Muslim

01:32:43 --> 01:32:46

sat sentiment, this is just on Twitter. So he's a Muslim,

01:32:46 --> 01:32:52

obviously, he's a Muslim scholar. It's a very well known personality

01:32:52 --> 01:32:57

within religious spaces. And he has this level of influence that

01:32:57 --> 01:33:02

transcends the nation state borders that we have, every corner

01:33:02 --> 01:33:05

of the world knows of this person. And he hasn't yet mentioned, who

01:33:05 --> 01:33:10

is to blame for the criminality and the genocide that's been

01:33:10 --> 01:33:14

committed on the people once you search his Twitter feed, there's

01:33:14 --> 01:33:17

no mention of who it is. And it'd be one thing you know, dark

01:33:17 --> 01:33:19

shadowy, that if this brother was in

01:33:20 --> 01:33:23

a Muslim country, like Saudi Arabia, or some repressive country

01:33:23 --> 01:33:26

where there is, you know, direct

01:33:28 --> 01:33:32

consequences for his speech related to this, I would

01:33:32 --> 01:33:35

understand, I would say, okay, you know, what, at least you're doing

01:33:35 --> 01:33:38

your best he's in another country,

01:33:39 --> 01:33:44

and wants the best of both worlds wants, was making dua for

01:33:44 --> 01:33:47

Palestine, and Palestine and Gaza. And you know, saying, you know,

01:33:47 --> 01:33:48

it's horrible what's happening

01:33:50 --> 01:33:54

to me when these dwarves and prayers, and so these are the

01:33:54 --> 01:33:58

default attitudes every Muslim should have, this is what my 10

01:33:58 --> 01:34:02

year old son, or 12 year old son is making dua for because he has

01:34:02 --> 01:34:05

no ability. This is the default thing that we all shouldn't be

01:34:05 --> 01:34:07

doing this. And it's not it's not that it's not important or

01:34:07 --> 01:34:12

anything, but it's something that's the basic thing. But when

01:34:12 --> 01:34:18

you add a leader aren't able to go beyond that. It shows to me that

01:34:18 --> 01:34:22

you're how much level of sacrifice you're willing to commit, because

01:34:22 --> 01:34:27

you don't want to fall out of favor. Because we know we all know

01:34:27 --> 01:34:31

the truth. Many of these brothers get invited to major into major

01:34:32 --> 01:34:35

speeches and conferences in all kinds of different countries. And

01:34:35 --> 01:34:39

they rationalize to themselves and they say, Oh, well, what benefit

01:34:39 --> 01:34:42

am I going to do if I get banned from this country? Well, who am I

01:34:42 --> 01:34:45

benefiting? If I if this happens to me, and that happens to me, and

01:34:45 --> 01:34:48

this is what do they do? They start turning down the knobs and

01:34:48 --> 01:34:54

become quiet and unwilling to talk about what what needs to be said

01:34:54 --> 01:34:57

because right now we're at this critical moment in history where

01:34:58 --> 01:35:00

every all hands on deck every

01:35:00 --> 01:35:05

single child, whether it's a child or an adult, everyone who has an

01:35:05 --> 01:35:10

ability to make to do something has to do something. And there's

01:35:10 --> 01:35:14

no other way to go about it. Everyone in the studio is looking

01:35:14 --> 01:35:16

who has 10 million followers now.

01:35:17 --> 01:35:21

Now, it's pretty obvious listen up. I can say if you don't care.

01:35:21 --> 01:35:26

No, no, I don't mind. You don't mind. Oh, it's public, right?

01:35:26 --> 01:35:31

Yeah, this is public. This is none other than multibank. Okay, you

01:35:31 --> 01:35:34

guys got it? Right. they've researched it. They got it right.

01:35:34 --> 01:35:34

But listen,

01:35:35 --> 01:35:39

message some of Jamaica tell you what the Syrian one of the Syrian

01:35:39 --> 01:35:42

scholars I think he believes ship Mojito Humpty sent us a message

01:35:42 --> 01:35:47

early on every one of you who was making dua for Philistine

01:35:48 --> 01:35:52

and not making dua against those who are killing the kids of

01:35:52 --> 01:35:56

Philistine, you are also part of the problem, because you're only

01:35:56 --> 01:36:02

trying to play it, do a look at what is good in the world, making

01:36:02 --> 01:36:06

dua for people all wonderful. But you refuse to stop the evil of the

01:36:06 --> 01:36:09

world. So you're allowing the evil to continue, right? This there's

01:36:09 --> 01:36:13

no concept of displacement here like a dirty tub of water, keep

01:36:13 --> 01:36:17

putting pour good water in the dirty water comes out? No, no, you

01:36:17 --> 01:36:18

must in Islam.

01:36:19 --> 01:36:25

Make an in car of the monka, which is basically now when can you not

01:36:25 --> 01:36:29

the examples that you said the examples you said I'm in a state

01:36:29 --> 01:36:32

I'm in a country. We got treaties with this other country, you can't

01:36:32 --> 01:36:37

talk against them. I can't rile up the Muslims against that country,

01:36:37 --> 01:36:39

the ruler will cut my neck off. You know what I would say? Stay

01:36:39 --> 01:36:42

silence better right than saying half truths. But

01:36:44 --> 01:36:48

it isn't in an obligation to negate and just clarify to

01:36:48 --> 01:36:53

everyone what's evil as well. Right? People tend not to like

01:36:53 --> 01:36:57

that they think it's abrasive. But Allah knows best. Right? Allah

01:36:57 --> 01:37:01

knows best when he says in the shahada that we say there is no

01:37:01 --> 01:37:03

God, none worthy of worship,

01:37:04 --> 01:37:09

except Allah. So negation before affirmation, you must actually

01:37:09 --> 01:37:13

point out what's evil to even a claimant Josie, he has an amazing

01:37:13 --> 01:37:13

thing on the

01:37:15 --> 01:37:19

the tricks of shaytaan and one of the tricks or states on is that he

01:37:19 --> 01:37:24

loves to mingle with the truth, a little bit of falsehood, right?

01:37:24 --> 01:37:28

And silence is a saying some people attributed as a hadith

01:37:28 --> 01:37:29

others saying,

01:37:30 --> 01:37:33

you know, that it's not a hadith it's a saying of the wise people

01:37:33 --> 01:37:38

of the OMA, etc. Namely, that ascetic it's one of the shades on

01:37:38 --> 01:37:44

Occulus silence from the truth is a false who maybe does Mufti Menk

01:37:44 --> 01:37:45

have some kind of deals with

01:37:46 --> 01:37:50

Zionists of some sort or other Muslims that part of the deal is

01:37:50 --> 01:37:53

listened to stay silent with that, then I would say listen, what's

01:37:53 --> 01:37:56

your point as a preacher? Is it not to clarify the truth? Why

01:37:56 --> 01:37:59

don't you make your money somewhere else? buy homes, sell

01:37:59 --> 01:38:03

cars, right? Be a real estate guy. Okay.

01:38:05 --> 01:38:07

Yeah, he graduated from Mufti schooling.

01:38:17 --> 01:38:19

Can you guys hear me Salafi Mufti?

01:38:20 --> 01:38:26

Go ahead. But, man, Ron, you make a great point. Where is the

01:38:26 --> 01:38:30

negation of the wrong you cannot just say, Hey, this is the truth

01:38:30 --> 01:38:33

is The truth is the truth. Where's the falsehood so I can avoid it?

01:38:33 --> 01:38:37

Exactly. I mean, I despise this is the this fluffy attitude.

01:38:39 --> 01:38:43

And again, I am recognizing that there may be a moment in time

01:38:43 --> 01:38:47

where you're compromised, but certain things The compromise is

01:38:47 --> 01:38:51

too much. Like if, let's say a little a masjid happened,

01:38:51 --> 01:38:56

something bad happens in a mosque. Right? But my best friend is the

01:38:56 --> 01:38:58

Imam of that mosque, hypothetically. Right.

01:38:59 --> 01:39:02

What happens in that mosque is of this little small amount of

01:39:02 --> 01:39:05

significance in the world. Right. But because it's the most

01:39:05 --> 01:39:08

significant thing happened in the world today. A few compromises on

01:39:08 --> 01:39:12

that. Then you're not a good deal maker then. Right.

01:39:14 --> 01:39:16

dark shadowy, there's a bunch of people in the chat who are

01:39:16 --> 01:39:21

confused I specifically said Mufti make made no mention of Israel

01:39:21 --> 01:39:25

throughout his Twitter feed or Zionism. There's no yeah.

01:39:27 --> 01:39:31

So yes, he is making dua for the Palestinians in Gaza and stuff

01:39:31 --> 01:39:34

like that. But there is no mention if you you can actually search

01:39:34 --> 01:39:37

through their feed. When you go on your phone and open up the app,

01:39:37 --> 01:39:41

you find his account, do a search on that you will will find zero

01:39:41 --> 01:39:45

results of that and I find that incredibly deplorable that a

01:39:46 --> 01:39:51

leader with the status that he has a met or the following that he has

01:39:51 --> 01:39:56

built and amassed over the years based on small simple parables and

01:39:56 --> 01:40:00

examples and you know, simple things that he did. Okay.

01:40:00 --> 01:40:03

You know what, there's many things you could have taken a stand on

01:40:03 --> 01:40:06

back then, you know, forgiven. You know, you didn't you didn't say a

01:40:06 --> 01:40:10

lot when we needed you to say a lot for many years. But this is

01:40:10 --> 01:40:14

one moment where every single Muslim leader has to be speaking

01:40:14 --> 01:40:19

about, directly about the Zionism, the Zionists and the Israelis

01:40:20 --> 01:40:25

and entrenchment in the in wider Muslim world. I don't know how you

01:40:25 --> 01:40:26

can be a leader.

01:40:28 --> 01:40:33

If you cannot make a name, what is bad for us? What who is the who

01:40:33 --> 01:40:37

was a wrongdoer? Who, like you got to name these things? And it can't

01:40:37 --> 01:40:38

possibly,

01:40:39 --> 01:40:43

it can't possibly be that you're compromised to the degree that you

01:40:43 --> 01:40:48

can't even other than name. Right. So where are where are we?

01:40:49 --> 01:40:52

Where's our sacrifice level? And okay.

01:40:54 --> 01:40:56

Zimbabwe. That's where he's from.

01:40:58 --> 01:41:02

What they got deals with Israel, I don't think Israel is worried

01:41:02 --> 01:41:06

about Zimbabwe. Zimbabwe is very much connected with Mohammed bin

01:41:06 --> 01:41:09

Salman and Mohammed bin Salman, the Crown Prince of Saudi Arabia

01:41:09 --> 01:41:15

is very keen on distancing the Islamic or Muslim sentiment

01:41:15 --> 01:41:21

towards Palestinian hazard because it impedes on them making deals

01:41:21 --> 01:41:25

with Israel. And there have many kinds of many different ambitions

01:41:25 --> 01:41:31

related to making normalization agreements with the Zionist

01:41:31 --> 01:41:35

identity of Israel. And fundamentally, it speaks volumes

01:41:35 --> 01:41:43

because you're seeing other people who are kind of mildly associated

01:41:43 --> 01:41:43

with the kingdom.

01:41:45 --> 01:41:49

Baby backing down and making sure that they don't say anything so

01:41:49 --> 01:41:54

offensive that they won't be allowed into back into Saudi. So

01:41:54 --> 01:41:59

its ties with Saudi that can disallows him from from talking so

01:41:59 --> 01:42:01

much against the Zionists.

01:42:02 --> 01:42:06

And that you see in this Twitter feed here, there is a picture of

01:42:06 --> 01:42:11

the Zimbabwean President meeting with Mohammed bin Salman and he

01:42:11 --> 01:42:14

retweets it for what I'm like, Okay, what did you need to do?

01:42:14 --> 01:42:18

Like you need to give homage to this meeting that's happening

01:42:18 --> 01:42:21

between the Zimbabwean president and, and Mohammed bin Salman, it

01:42:21 --> 01:42:25

was just the most artists retweet that is happening. Yeah, almost

01:42:25 --> 01:42:30

like as if he's saying that, hey, I am on board or at least

01:42:30 --> 01:42:35

endorsing this relationship in some capacity. And it's a blessing

01:42:35 --> 01:42:38

meeting or something of some sort. Because it's just seems so odd

01:42:38 --> 01:42:44

that a Islamic preacher would be retweeting the vile,

01:42:45 --> 01:42:49

vile meaning of that of that sort of someone who is an open enemy of

01:42:49 --> 01:42:55

Islam, who has no problem inviting deplorable singers and performers

01:42:55 --> 01:43:00

to the Holy Land. And it makes no sense why someone would do the

01:43:00 --> 01:43:05

other than that he has some sort of agreement with, or some sort of

01:43:06 --> 01:43:12

ability to make have some kind of benefit with Saudi Arabia. Maybe

01:43:12 --> 01:43:16

Listen, I'll put it this way. Very briefly, your Mufti who's done so

01:43:16 --> 01:43:18

much for the OMA, we all know that.

01:43:19 --> 01:43:22

The fact that you can't speak against,

01:43:23 --> 01:43:29

you know, the Zinus. It's shameful I would say it's wrong. But that's

01:43:29 --> 01:43:35

that's the action as for your reason for taking that action are

01:43:35 --> 01:43:37

going to give you the benefit of the doubt, maybe you got caught up

01:43:37 --> 01:43:40

with some group of people that disallow you to talk about that

01:43:40 --> 01:43:43

your family may be harmed. So there's one thing about pointing

01:43:43 --> 01:43:45

out the action is terrible.

01:43:46 --> 01:43:49

Why did you commit that action? Well, we'll give you the benefit

01:43:49 --> 01:43:52

of the doubt, right to be on the safe side. Maybe there's some

01:43:52 --> 01:43:57

situation there. And that's how we clarify acts versus judging the

01:43:57 --> 01:44:00

person can't judge the person if I don't know his whole history. And

01:44:00 --> 01:44:03

I don't know his whole situation, but I can judge the action. Okay,

01:44:04 --> 01:44:07

we can judge we could definitely judge the action. So that's why

01:44:07 --> 01:44:10

we're not turning against him. We're clarifying what's actually

01:44:10 --> 01:44:16

incorrect that if possible, that he could fix got your it's the

01:44:16 --> 01:44:21

actions your public actions can always be measured on a scale of

01:44:21 --> 01:44:24

right and wrong, why you did them. That's a whole different story. If

01:44:24 --> 01:44:29

Allah subhanaw taala himself said, Adam disobeyed his Lord, and then

01:44:29 --> 01:44:32

another, okay. Yeah, he says,

01:44:33 --> 01:44:34

he forgot.

01:44:36 --> 01:44:40

So Allah give almost gave him an excuse, but he didn't

01:44:41 --> 01:44:45

forego the action. Also add them with a bow. Adam, he disobeyed his

01:44:45 --> 01:44:49

God, his Lord, he ate from the tree. But in another, he says

01:44:49 --> 01:44:55

fantasy out and forgot. Okay, so the action is wrong. As for why

01:44:55 --> 01:44:59

you did it, that I can't pass a judgment on you. But we can say

01:44:59 --> 01:44:59

that if

01:45:00 --> 01:45:04

You're a scholar, if you're an Imam, which of the OMA, we started

01:45:04 --> 01:45:07

to expect you to be pretty clear on the issue of Gaza and the issue

01:45:07 --> 01:45:08

of the Zionists.

01:45:10 --> 01:45:12

10 million people look up to you probably more than any other

01:45:12 --> 01:45:15

English speaking event that's just on Twitter. I mean, imagine it's

01:45:15 --> 01:45:19

Facebook and Instagram and all these other you're you're

01:45:20 --> 01:45:24

effectively talking about entire large populations of large

01:45:24 --> 01:45:25

countries that

01:45:26 --> 01:45:31

the amount of influence you have this in the lobby runs real deep.

01:45:31 --> 01:45:33

How about this? $3.3 billion

01:45:35 --> 01:45:37

in the year 2022.

01:45:39 --> 01:45:42

Nine, that's $9 million a day.

01:45:43 --> 01:45:44

taxpayers money

01:45:45 --> 01:45:48

in an hour. We've been streaming here for an hour over an hour

01:45:49 --> 01:45:54

$375,000 In this in a single hour, every single hour, every single

01:45:54 --> 01:46:01

time. The big hand hits to 12 $375,000 $6,200. A minute.

01:46:03 --> 01:46:06

$105 a second. Okay.

01:46:07 --> 01:46:12

What's the defense? What's the reaction to this? The response to

01:46:12 --> 01:46:17

this is that it's not going in cash, being wired over to Israel,

01:46:17 --> 01:46:18

not all of it.

01:46:19 --> 01:46:23

What is it being? How is that how's that money going over? It's

01:46:23 --> 01:46:29

going over by the government contracting American weapons

01:46:29 --> 01:46:35

producers and other producers of products, and then the product

01:46:35 --> 01:46:39

going out. So they argue that you're just recycling American

01:46:39 --> 01:46:43

money. It's gone from the taxpayer, to those companies, who

01:46:43 --> 01:46:48

then go and get paid and, you know, buy things from Walmart and

01:46:48 --> 01:46:51

stuff like that. So the money just gets recycled. That's the defense.

01:46:52 --> 01:46:56

But this is why also some Republicans are fanatical Zionist,

01:46:56 --> 01:47:00

because they know that the contract they have with the US

01:47:00 --> 01:47:00

government

01:47:02 --> 01:47:05

is only due to design this or Israel's request of that

01:47:05 --> 01:47:09

government. So once you're so intertwined financially, it tells

01:47:09 --> 01:47:14

me this lobby, and this government and this country are going to they

01:47:14 --> 01:47:17

cannot be pulled apart very easily. Right, it's going to take

01:47:18 --> 01:47:23

a lot of force to pull them apart. And who's going to be the force. I

01:47:23 --> 01:47:28

think it's going to be America first. America First movement. And

01:47:28 --> 01:47:29

right now.

01:47:30 --> 01:47:34

It's led by common sensical people. But they're the leaders

01:47:34 --> 01:47:38

are sort of far right wing guys. Right. But common sensical people

01:47:38 --> 01:47:41

are waking up to this. It's like, hold up, we got some serious

01:47:41 --> 01:47:45

problems here in this very country. So why are we actually

01:47:45 --> 01:47:49

sending more and more money, and this is catching on. And it's a

01:47:49 --> 01:47:52

big problem. For the lobby, the lobby has to shut down America

01:47:52 --> 01:47:54

first personalities, they have to

01:47:56 --> 01:48:00

totally agree, I think people like Candace Owens, and IK shields on

01:48:00 --> 01:48:04

Twitter, who are part of this movement. And I think that it's

01:48:04 --> 01:48:08

great that we're engaging with them. And we have to also be

01:48:08 --> 01:48:15

careful because America first can also turn into some kind of a

01:48:15 --> 01:48:18

tizzy. There are some undertones of white nationalism in there and

01:48:18 --> 01:48:23

is a problem. Yep. 100%. So I'm worried about just the same

01:48:23 --> 01:48:26

problem with as Muslims were aligning with the left, that we

01:48:26 --> 01:48:29

have to be careful about our relationships with the right as

01:48:29 --> 01:48:34

well. There are some fantastic things that the these individuals

01:48:34 --> 01:48:35

are bringing about. And

01:48:36 --> 01:48:40

what I'm heartened to see at least is that they are critical thinkers

01:48:40 --> 01:48:45

that you can at least have a good discussion with them where you can

01:48:45 --> 01:48:50

give them Dawa with without the fear or worry that they're going

01:48:50 --> 01:48:54

to be upset about any kind of messaging that you give them. You

01:48:54 --> 01:48:56

don't have to really hold back when you're talking to them.

01:48:56 --> 01:49:00

They're very blunt speakers. And I really enjoyed that about their

01:49:00 --> 01:49:03

dialogue. Yeah, that's why they they don't get triggered, they

01:49:03 --> 01:49:06

don't have these trigger things where they make themselves victims

01:49:06 --> 01:49:10

and go cry about you on Twitter and all that stuff. So they're, I

01:49:10 --> 01:49:15

would say an adversary or an enemy some in some cases that I actually

01:49:15 --> 01:49:20

find easy to deal with. It's like an old school bully an old school

01:49:20 --> 01:49:24

enemy, rather than this new version of things where one little

01:49:24 --> 01:49:28

word and they're gonna cry victim and then it posts all about you

01:49:28 --> 01:49:31

and try to cancel you and Docs you and all this. It gets emotional

01:49:31 --> 01:49:33

essentially it goes from logos.

01:49:35 --> 01:49:39

From from reason I like to argue with someone through reason, and

01:49:39 --> 01:49:42

not through pathos, which is just pure emotion. I can't I can't deal

01:49:42 --> 01:49:47

with those people. So it's troubling the the the nationalist

01:49:47 --> 01:49:50

sentiment that's happening throughout Europe and the United

01:49:50 --> 01:49:54

States, because these these people have benefited the most from

01:49:54 --> 01:49:59

taking the cream of Muslim societies. They've taken our time

01:50:00 --> 01:50:03

Doctors engineers, of the most intelligent individuals, not

01:50:03 --> 01:50:07

people who are just born in, in the West and study through their

01:50:07 --> 01:50:09

programs, but people who are actually part of

01:50:11 --> 01:50:14

prestigious institutions of the Muslim world, and they keep came

01:50:14 --> 01:50:17

and practice, all kinds of different sciences all across

01:50:17 --> 01:50:23

their countries have benefited greatly from our, our fruits, our

01:50:23 --> 01:50:30

cream, and now they are talking about the crimes of isolated

01:50:30 --> 01:50:35

individual, I think there was one in in Ireland. Last week, I think,

01:50:35 --> 01:50:40

who killed a child or something. And they these are being used as a

01:50:40 --> 01:50:47

way to drum up anti Semite or anti immigrant sentiment among their

01:50:47 --> 01:50:50

native populations. I think Conor McGregor was one who had tweeted

01:50:50 --> 01:50:54

out against it and was saying what's happening to our countries

01:50:54 --> 01:50:57

and stuff? And then they go out those same people who are these

01:50:57 --> 01:51:03

nationalists in Ireland, they go out and buy it and go haywire,

01:51:03 --> 01:51:08

leveling or causing all kinds of destruction in their own cities

01:51:08 --> 01:51:12

that they did they, traditionally they would say, Oh, look at those

01:51:13 --> 01:51:14

savage immigrants,

01:51:15 --> 01:51:20

destroying our cities and rioting and looting. And what do you see

01:51:20 --> 01:51:25

now you saw before they could even get to that their own nationalist

01:51:25 --> 01:51:30

hooligans came on the street upset about what happened in Ireland,

01:51:30 --> 01:51:34

and they did the very same thing. They they argument was

01:51:36 --> 01:51:40

under their feet before they could even make it. Yeah, it's funny in

01:51:40 --> 01:51:44

that sense, they're got a question here from Jacob, Jacob the

01:51:44 --> 01:51:45

learner.

01:51:47 --> 01:51:48

What kind of

01:51:50 --> 01:51:53

picture does you have them not even click on that? does the Quran

01:51:53 --> 01:51:57

say that us Jews who come to Islam are special, the Prophet peace be

01:51:57 --> 01:52:02

upon him said they have to rewards to have the reward of having been

01:52:02 --> 01:52:06

Jews then practice or of being Jews, but then practicing it

01:52:07 --> 01:52:11

correctly. And the correct practice of Judaism is to accept

01:52:11 --> 01:52:14

Jesus, then accept the Prophet Muhammad Sallallahu.

01:52:15 --> 01:52:21

So you have the reward of sincerely practicing the faith

01:52:21 --> 01:52:24

that you were upon, not to say that that faith wasn't correct.

01:52:25 --> 01:52:29

But you received the same same message, or the message of the

01:52:29 --> 01:52:33

Prophet and accepted it. So that's why the Prophet said you have two

01:52:33 --> 01:52:38

rewards. So the sincere and correct way of practicing Judaism

01:52:38 --> 01:52:44

Christianity is to accept and traded away almost, that's not the

01:52:44 --> 01:52:45

right expression, but

01:52:47 --> 01:52:51

put a pause on that, stop that completely, and accept the new

01:52:51 --> 01:52:56

message. And that's how you get the reward of both. Okay? That's,

01:52:56 --> 01:53:00

that's the the answer to that. Surely those who believe in those

01:53:00 --> 01:53:03

who are Jews and sapiens and Christians, and those are major

01:53:03 --> 01:53:06

ones and who associate others with Allah, surely Allah will decide

01:53:06 --> 01:53:10

between them on the last day. So a lot of those

01:53:11 --> 01:53:15

verses that would make it seem that God is accepting of Judaism

01:53:15 --> 01:53:21

is of the Jews in the time before Jesus, from Jacob all the way to

01:53:21 --> 01:53:27

Jesus, right when Jesus comes, everybody has to believe in Him.

01:53:27 --> 01:53:32

If you don't believe in Jesus as a Jew, then you're rejected by God.

01:53:33 --> 01:53:36

And not acceptable, you must believe in this major, major

01:53:36 --> 01:53:40

Prophet and Messenger. Now you accept Jesus, okay, Jesus came and

01:53:40 --> 01:53:46

he kept the Moses as Moses as law than he brought the, the Gospels.

01:53:47 --> 01:53:50

You follow that all the way until the Prophet Muhammad comes right

01:53:50 --> 01:53:53

now you have to follow that. Why? Because humans change times

01:53:53 --> 01:53:58

change, laws change. The truth about God and angels and afterlife

01:53:58 --> 01:54:01

is always the same, but the laws change. And you have to follow

01:54:01 --> 01:54:07

every next prophet. So Jacob, what you should do is, recognize Jesus

01:54:07 --> 01:54:11

exists. If you're a Jew, if you're a Jew, recognize Jesus was a true

01:54:11 --> 01:54:15

messenger of God born from the Virgin Mary.

01:54:16 --> 01:54:20

And then Muhammad sallallahu alayhi wa Salam is also is the

01:54:20 --> 01:54:22

last and final messenger

01:54:23 --> 01:54:29

and then you will have gotten the reward of your previous belief.

01:54:29 --> 01:54:33

Okay, so that's what I recommend you do and how to someone okay,

01:54:33 --> 01:54:36

how does someone convert? You say, I bear witness that there is none

01:54:36 --> 01:54:38

worthy of worship but Allah, and that Muhammad is his last and

01:54:38 --> 01:54:42

final messenger. That's it? Do I need witnesses witnesses is for

01:54:42 --> 01:54:47

the worldly aspect of your Muslim life. Right? But between you and

01:54:47 --> 01:54:52

God is sufficient in terms of your belief, right? For the worldly

01:54:52 --> 01:54:58

aspects, for example, marriage laws, burial laws, things like

01:54:58 --> 01:55:00

that. Then we need to know your Muslim

01:55:00 --> 01:55:02

You just need to make two or three people know that you're a Muslim.

01:55:02 --> 01:55:03

That's it

01:55:09 --> 01:55:11

so Jacob is interested in Islam.

01:55:13 --> 01:55:17

Okay, and we're gonna we're not gonna leave the stream until Jacob

01:55:17 --> 01:55:20

is satisfied. And all his questions have been answered.

01:55:23 --> 01:55:26

All right, he says I have iffy and uncomfortable versus I need

01:55:26 --> 01:55:28

context. Can I post it? Yes, you can.

01:55:35 --> 01:55:38

Yes, what does? Can you address?

01:55:40 --> 01:55:43

This verse? The Prophet sallallahu alayhi wa sallam said you should

01:55:43 --> 01:55:47

listen and obey to your ruler, even if he's an Ethiopian with a

01:55:47 --> 01:55:49

small head or a head that looks like a raisin.

01:55:50 --> 01:55:55

The prophet is giving the example of the person who the Arabs would

01:55:55 --> 01:56:00

hate to obey. Why would the Arabs hate to obey an Ethiopian? Because

01:56:01 --> 01:56:04

only a short time before that an Ethiopian tried to destroy the

01:56:04 --> 01:56:05

Kava?

01:56:06 --> 01:56:12

Right. Abraha, which is Ebrahimian in Ethiopia in Amharic Abraha

01:56:12 --> 01:56:15

tried to destroy the kava, that is the most sacred

01:56:17 --> 01:56:22

thing today, to the Arabs. So that's why the Prophet gave them

01:56:22 --> 01:56:27

the one you hate the most. If he's your ruler, no rebellions, no

01:56:27 --> 01:56:32

anarchy. It's like saying to going to a guy in Texas, and one of

01:56:32 --> 01:56:35

these Marines and one of these essay listen, you follow your

01:56:35 --> 01:56:39

ruler, even if he's an Arab named Osama. This is the one he hates

01:56:39 --> 01:56:40

the most right.

01:56:41 --> 01:56:45

So the Arabs at that time hated the Ethiopians. Why? Because

01:56:45 --> 01:56:48

Ethiopians conquered Yemen, colonized Yemen, and tried to

01:56:48 --> 01:56:51

destroy the Kaabah. So in their psyche, this is the worst person

01:56:52 --> 01:56:59

okay? That's the concept. Okay, Jacob says, narrated NSV medic,

01:56:59 --> 01:57:02

you should listen to an OB Okay, we got that one. We answered that

01:57:02 --> 01:57:03

what's next?

01:57:05 --> 01:57:10

You know that if a if a person comes in says that he's Should I

01:57:10 --> 01:57:13

take shahada should I enter some have questions before I'm about to

01:57:13 --> 01:57:16

enter Islam? And you don't stay an answer? Your sinful

01:57:18 --> 01:57:21

Nick even he keeps us till six o'clock. Right? As long as it's

01:57:21 --> 01:57:23

sincere. And he's on the verge of entering Islam because that's the

01:57:23 --> 01:57:27

right of Allah. Someone said I'm not pure enough to enter Islam.

01:57:27 --> 01:57:31

The response we I don't know if you were there, but I told him, it

01:57:31 --> 01:57:34

doesn't make a difference. It is a debt you owe to Allah to say I

01:57:34 --> 01:57:38

believe in you and all of your messengers. That's a debt you owe

01:57:38 --> 01:57:39

to God whether you're the

01:57:40 --> 01:57:42

the most vile person or the most moral person

01:57:47 --> 01:57:50

we have to bring the most bizarre exceptions Ryan.

01:57:51 --> 01:57:55

Ryan says Oh, but we still have to stop for prayer. While you bring

01:57:55 --> 01:57:58

in these seventh grade exceptions, you know like seventh graders, you

01:57:58 --> 01:58:01

say the most general thing they bring you a far exception

01:58:04 --> 01:58:13

Jacob asked for the verse 550 1k What is it though? Surah it's okay

01:58:13 --> 01:58:13

let's look at

01:58:16 --> 01:58:16

the number of the

01:58:26 --> 01:58:29

now if you want to take your shot on live camera you could do that

01:58:29 --> 01:58:29

too

01:58:34 --> 01:58:38

soon cinema verse 51 So this is gonna have to do with it yeah who

01:58:38 --> 01:58:40

do and Masada because sorted metadata has

01:58:41 --> 01:58:44

no you don't have to come on on the on the stream and do it if you

01:58:44 --> 01:58:46

need to keep your anonymity no problem here

01:58:52 --> 01:58:55

the reference seems wrong he said okay which were what is the

01:58:55 --> 01:58:56

reference when When?

01:58:57 --> 01:58:59

When you get it right no problem

01:59:02 --> 01:59:05

ah oh you believe Yeah, you're letting me know let's attack a

01:59:05 --> 01:59:09

doula who don't know Zara Elia battledome earlier about in what

01:59:09 --> 01:59:12

is a disobedience to Allah do not prefer

01:59:13 --> 01:59:14

to be

01:59:15 --> 01:59:19

a lot to ally with Jews and Christians

01:59:20 --> 01:59:24

in the disobedience of Allah or the abuse of another Muslim,

01:59:26 --> 01:59:29

right. Do not go inside with the Jews and Christians to attack

01:59:29 --> 01:59:34

Muslims. Or to say, you have an alliance with Jews and Christians

01:59:34 --> 01:59:37

that would make you disobey God. That's the meaning of

01:59:39 --> 01:59:44

and whoever takes them as allies to attack Muslims or in

01:59:44 --> 01:59:48

disobedience to God, then you're one of them. You may be

01:59:48 --> 01:59:50

resurrected with the Mother's Day of Judgment.

01:59:52 --> 01:59:55

Okay, that's the meaning of that verse.

01:59:58 --> 02:00:00

So if there is a Muslim who

02:00:00 --> 02:00:03

was bad, and a Christian who's generally good.

02:00:04 --> 02:00:07

And they have a conflict, what do I do? I don't support the

02:00:07 --> 02:00:10

Christian. I condemn the Muslim and I set him right. But I still

02:00:10 --> 02:00:13

do not join the Christian army against them. Let's say Saddam

02:00:13 --> 02:00:15

Hussein was a really bad guy, which he was right. He wasn't some

02:00:15 --> 02:00:18

great guy at the end of his life. Maybe he made tau, but they say

02:00:19 --> 02:00:23

it and then the Americans who are not really good guys, but in the

02:00:23 --> 02:00:27

eyes of the world, they were the most upright fair. And truth be

02:00:27 --> 02:00:31

told, if you had a court case. And Ron, if you had a court case in

02:00:31 --> 02:00:34

1989, a property

02:00:35 --> 02:00:39

case? Would you rather be in the court of Baghdad or the court of

02:00:40 --> 02:00:44

New Jersey or Chicago where you're gonna get more rights record of

02:00:44 --> 02:00:46

Baghdad, of course. So

02:00:47 --> 02:00:48

a Muslim

02:00:49 --> 02:00:53

no matter what his status, you did not join the Christians over him.

02:00:54 --> 02:00:58

Rather you correct him? He says, Listen, I'm not gonna pile on

02:00:58 --> 02:01:01

another Muslim. That's forbidden for me to do, but I will also not

02:01:01 --> 02:01:04

support you. I'm telling you fix your ways, correct your ways.

02:01:04 --> 02:01:07

That's the meaning of the Prophet saying, help your brother

02:01:07 --> 02:01:09

oppressor or oppressed.

02:01:10 --> 02:01:17

This is a jay Haley. Incorrect. Concepts the Prophet quoted.

02:01:18 --> 02:01:21

So the Sahaba like, oh, messenger, how? He said,

02:01:23 --> 02:01:26

if he's wrong, you correct him. That's how you support your

02:01:26 --> 02:01:29

brother, oppressor or oppressed because the Arabs used to say it's

02:01:29 --> 02:01:33

just pure tribalism. I don't care what my brother did to you. I'm

02:01:33 --> 02:01:37

with my brother. We say the Prophet said kept half of it and

02:01:37 --> 02:01:40

left half of it. Yes, you are with him, but not fighting with him.

02:01:41 --> 02:01:41

Correct him.

02:01:45 --> 02:01:49

Is the Quran uncorrupted? Yes, it is uncorrupted. What are the two

02:01:49 --> 02:01:53

Satanic Verses when he spoke to Satan through some falsehood into

02:01:53 --> 02:01:58

speech but Allah abolished that which in which Satan spoke so we

02:01:58 --> 02:02:01

hold that those narrations are not even sound. And the sutra you're

02:02:01 --> 02:02:06

talking about is sudut and najem. The surah in which it is claimed

02:02:06 --> 02:02:07

that

02:02:09 --> 02:02:13

the Satanic Verses happened is suited to nudge and nudge him

02:02:13 --> 02:02:16

meaning it means a star but a nudge him here meanings, the

02:02:16 --> 02:02:20

revelation, like a shooting star falls down onto the heart of the

02:02:20 --> 02:02:24

Prophet peace be upon. Listen to how Allah opens this chapter of

02:02:24 --> 02:02:30

the Quran, as if knowing that in the future people will, will say

02:02:30 --> 02:02:33

that there were some Satanic Verses in there. The Satanic

02:02:33 --> 02:02:36

Verses for those who don't know mean, or what it refers to is, the

02:02:36 --> 02:02:39

Prophet was reciting Quran receiving revelation from God.

02:02:40 --> 02:02:46

Then Satan quickly threw in whispered a rhyming verse. In that

02:02:46 --> 02:02:50

verse, it says, The idols are the beautiful birds of God, and they

02:02:50 --> 02:02:55

will intercede for people on the Day of Judgment. Okay, that's what

02:02:55 --> 02:03:00

the verses the verse is, we're in No, no, God Nikola, we're in NASA

02:03:00 --> 02:03:05

to Hoonah literature. That's what the alleged Satanic Verse is. So

02:03:05 --> 02:03:08

it's like a defensive idolatry, and that Satan stuck it stunk.

02:03:08 --> 02:03:13

snuck it in there. Look what Allah says, to give you your heart

02:03:13 --> 02:03:18

certainty that the Quran has been corrupted. This chapter of najem

02:03:18 --> 02:03:19

opens with

02:03:20 --> 02:03:24

by the star when it sets or Revelation when it comes down to

02:03:24 --> 02:03:28

the Prophet, Your Your companion has never aired, nor has ever been

02:03:28 --> 02:03:31

deceived. Regarding the revelation, the prophet has never

02:03:31 --> 02:03:35

made a mistake, nor he was deceived, nor does he speak of his

02:03:35 --> 02:03:38

own desire, it has nothing other than inspiration that wasn't he

02:03:38 --> 02:03:40

was inspired. Okay.

02:03:42 --> 02:03:48

So, as if saying, we know that this surah people will make false

02:03:48 --> 02:03:52

claims about the revelation. Allah opens the sutra right?

02:03:53 --> 02:03:57

negating any possibility of

02:03:58 --> 02:04:00

corruption in the Quran.

02:04:03 --> 02:04:05

Yeah, it was a narration that was not accepted at all all right

02:04:05 --> 02:04:08

Bokhari. 2252 Did you put pull up pull it up Omar?

02:04:11 --> 02:04:14

I think that's what Satanic Verses okay

02:04:21 --> 02:04:25

cathedral cathedral that is simply a

02:04:30 --> 02:04:35

no, even cathedra is just a scholar. He's just and someone who

02:04:35 --> 02:04:35

is

02:04:36 --> 02:04:38

a scholar. He's not a prophet or anything

02:04:46 --> 02:04:48

where's that? Not? I have no clue what that is. No.

02:04:49 --> 02:04:53

Adam, let's take one more. And Brian is we've been dragging him

02:04:53 --> 02:04:54

right on in this.

02:04:56 --> 02:04:59

But he's you're accustomed to these four or five hour podcasts?

02:04:59 --> 02:04:59

Oh, yeah.

02:05:00 --> 02:05:04

is we're going five hours No, no, we're gonna wrap up now. But tell

02:05:04 --> 02:05:07

me something and Ron how what's the status of madmen Luke's? Well,

02:05:08 --> 02:05:11

so far, we're doing good hamdulillah it's

02:05:13 --> 02:05:14

we just had a

02:05:15 --> 02:05:20

multi day event with a brother from the UK name Sammy Hamdi. And

02:05:21 --> 02:05:27

you guys heard of him, but he's pretty going pretty.

02:05:29 --> 02:05:30

Well you hit mute again.

02:05:31 --> 02:05:32

Why does he keep hitting mute?

02:05:35 --> 02:05:39

I don't know why it's keep going mute. But we have we've been doing

02:05:39 --> 02:05:43

a little tour across Chicago across many different methods with

02:05:44 --> 02:05:47

semi Hamdi and we did a live show on our channel as well. The madman

02:05:47 --> 02:05:53

Luke's can we bring him here? Yeah, of course. He's, uh, let's

02:05:53 --> 02:05:56

talk offline. Let me Well, first, we'll figure it out. Yeah, let's

02:05:56 --> 02:06:01

figure it out. If we're leaving December 22 For ombre. But we'd

02:06:01 --> 02:06:04

love to have him here. Oh, he's that's when he's coming.

02:06:05 --> 02:06:08

Oh, you're organizing? I thought he's right here. Oh, he was

02:06:08 --> 02:06:11

already here. And then he left but he's coming back again. And that's

02:06:11 --> 02:06:15

when I was gonna think we're getting you. in touch with him.

02:06:15 --> 02:06:19

Yeah. Oh, yeah. He's coming in for you know how we have that ignite

02:06:19 --> 02:06:23

convention. That massive convention? Yeah. That's when he

02:06:23 --> 02:06:28

was going to be in Chicago. Yeah. So anyway, we had a multi day

02:06:28 --> 02:06:34

event. And it's amazing, Dr. Shadi because it's speaks volumes about

02:06:34 --> 02:06:38

the direction that the Muslim world is headed, especially

02:06:38 --> 02:06:41

specifically in the West had someone like him, who was very

02:06:41 --> 02:06:42

well known for his

02:06:44 --> 02:06:49

attacks on or if these verbal attacks, you know, on Mohammed bin

02:06:49 --> 02:06:50

Salman and in many different

02:06:52 --> 02:06:55

countries in the corrupt nature, that someone like him is being

02:06:55 --> 02:07:00

given the member, the member all across the Muslim world, they're

02:07:00 --> 02:07:03

getting the podium, he's being allowed to speak in the, on the

02:07:03 --> 02:07:05

masala and that he's

02:07:06 --> 02:07:11

effectively not getting any not being given any restriction in

02:07:12 --> 02:07:17

what he says and how he says it. He's being invited to be the Juma

02:07:17 --> 02:07:22

katiba everywhere and it's warmed my heart because it's about time

02:07:22 --> 02:07:26

Muslims put something on the line for their brothers and sisters in

02:07:26 --> 02:07:31

the hodza that they can no longer sit by and idly and hoping and

02:07:31 --> 02:07:34

praying for the congressman to do something. It we all know the

02:07:34 --> 02:07:37

truth of the matter. We know that it is the

02:07:38 --> 02:07:42

the ineptness, the impotence of Muslim rulers, all across the

02:07:42 --> 02:07:46

Muslim world who have failed Letsa in Palestine and all the Muslims

02:07:46 --> 02:07:51

in every area, whether it's the Uyghurs in China, or the Burma or

02:07:51 --> 02:07:55

the Burmese or in Sudan, we're happy where they've all been

02:07:55 --> 02:08:00

massive, colossal, colossal failures, who don't operate from a

02:08:01 --> 02:08:05

interest in Muslims or Islam. But rather they care about their

02:08:06 --> 02:08:08

wallets and how fat they got.

02:08:09 --> 02:08:13

They love the truth. And just speaking the truth. He's so strong

02:08:13 --> 02:08:15

in what he's saying. And you worry for him, I worry for him to get a

02:08:16 --> 02:08:19

car accident, you know, so called because Saudi they don't play

02:08:19 --> 02:08:22

games MBS will chop you up? Yeah.

02:08:24 --> 02:08:28

We talked about that. And, ultimately, this is exactly what

02:08:28 --> 02:08:31

what I'm telling you ducks, are just our listeners in general, is

02:08:31 --> 02:08:35

that we have to be able to sacrifice something, if we don't

02:08:35 --> 02:08:42

wear it less. For every one of us that cares. And there's 1000 that

02:08:42 --> 02:08:45

don't or just care on the periphery, it's then find that

02:08:45 --> 02:08:52

they don't care enough. It's that there's a saying that human beings

02:08:52 --> 02:08:55

have this inherent problem where they don't, it's not that they're

02:08:56 --> 02:09:00

that they're not caring people that their care doesn't extend a

02:09:00 --> 02:09:03

line of sight, that what's in front of them is what they care

02:09:03 --> 02:09:06

about. And if there is a poor person in front of them, that or

02:09:06 --> 02:09:08

person from a hazard that's in front of them then useful, of

02:09:08 --> 02:09:12

course, okay, we're just not this, like leftist idea of you know,

02:09:12 --> 02:09:16

humanity's evil. We know we understand that there is a balance

02:09:16 --> 02:09:21

of human beings that we we tend to neglect, people suffering that is

02:09:21 --> 02:09:27

not right in front of us. And we as Muslims have to make sure that

02:09:27 --> 02:09:33

this idea this, the sacrifice the the suffering of huzzah is alive

02:09:33 --> 02:09:37

in people's hearts and that everyone has some part some role

02:09:37 --> 02:09:41

to play, even if it is just in a matter of your family, your

02:09:41 --> 02:09:45

immediate family and making sure that your children are well

02:09:45 --> 02:09:48

informed, and that there is a whole new generation of children

02:09:48 --> 02:09:55

who are raised and are equipped to handle and fight back or at least

02:09:55 --> 02:09:59

in terms of activism against the Zionist propaganda. This

02:10:00 --> 02:10:03

dynasty. I have no idea what they've created in with this mess.

02:10:03 --> 02:10:07

What they've effectively doing with the people of Gaza is that

02:10:07 --> 02:10:12

they really raised a whole new generation of Muslims who and non

02:10:12 --> 02:10:16

Muslims who have seen their atrocities and will fight back

02:10:16 --> 02:10:19

against it. You saw Kamala Harris's daughter, right? Yeah,

02:10:19 --> 02:10:23

yeah, there's definitely people if people want to wonder what's going

02:10:23 --> 02:10:28

to disentangle the military industrial complex from the lobby.

02:10:29 --> 02:10:33

It's people's kids. Yeah. When you're gonna be these people who

02:10:33 --> 02:10:36

have multimillion dollar contracts. They're not machines.

02:10:36 --> 02:10:40

They got families. Yeah. They have people who love them and they love

02:10:40 --> 02:10:46

them right there. They have an emotional drive in them to

02:10:46 --> 02:10:50

preserve those bonds. And when those other bonds are not with you

02:10:50 --> 02:10:54

anymore, people will start to change and Kamla Harris, look at

02:10:54 --> 02:10:57

some of her latest comments and you start wondering, right? If

02:10:57 --> 02:11:00

she's being influenced clearly she's been and that's her

02:11:00 --> 02:11:02

stepdaughter. It's not even her daughter. For those you don't

02:11:02 --> 02:11:06

know. Kamala Harris is the Vice President's stepdaughter. She's

02:11:06 --> 02:11:13

Jewish, and she's raised millions of dollars for children of Gaza.

02:11:14 --> 02:11:15

She's unashamed

02:11:17 --> 02:11:22

unabashedly in her support for the Palestinians. Right and Kamla

02:11:22 --> 02:11:26

Harris is now clearly in a situation now in a bind. Hey,

02:11:26 --> 02:11:31

Omar, let's take one of these the last few questions on Sahih

02:11:31 --> 02:11:34

Bukhari if you could look that up. I'll just answer the question on

02:11:34 --> 02:11:39

decorations, decorations for anything, whether it's your

02:11:39 --> 02:11:44

yourself, your home, it's determined by something called The

02:11:44 --> 02:11:49

Art of all it is the custom of the community and the customer the

02:11:49 --> 02:11:53

community is determined by the pious Muslims. What would the what

02:11:53 --> 02:11:58

would 10 pious Muslims consider to be excessive? Right? Like how much

02:11:58 --> 02:12:02

is too much for us for a shoe? How much money is too much?

02:12:03 --> 02:12:06

For a shoe that would be a waste of money that God will look down

02:12:06 --> 02:12:10

upon and discouraged or even consider sinful. Well, how do we

02:12:10 --> 02:12:15

know that it's relative? Okay. God in His the messenger peace be upon

02:12:15 --> 02:12:17

him they didn't operate in the dollar and live the way we lived.

02:12:17 --> 02:12:21

So we can't go there. For the answer the answer we we go to the

02:12:21 --> 02:12:23

pious Muslims who fast and pray

02:12:24 --> 02:12:28

and you just through their company, you will know what these

02:12:28 --> 02:12:34

measures are. You say to somebody 50 years ago, or when I was a

02:12:34 --> 02:12:40

child, and I'm Ron was a youth that you got a shoe for $120.

02:12:41 --> 02:12:47

This was a Seraph excessive spending, and it was something

02:12:47 --> 02:12:51

that you could say very easily is discouraged or sinful.

02:12:53 --> 02:12:59

Today $120 for for a pair of sneakers. You got a bargain. All

02:12:59 --> 02:13:00

right. You got to do

02:13:02 --> 02:13:05

that. Even Dr. Shadi did they're saying now it's everything's being

02:13:05 --> 02:13:11

used as, oh, Abu Hanifa used to dress nice. You can spend $500 on

02:13:11 --> 02:13:16

shoes or shoes while your brothers and sisters are struggling in the

02:13:16 --> 02:13:23

plaza. You can go on your multi country. Yeah. Loses and vacations

02:13:23 --> 02:13:27

and stuff. So it's, it's about it's really troubling, how some

02:13:27 --> 02:13:31

people's examples are being used. Yeah. And if they knew if those

02:13:31 --> 02:13:35

individuals knew that there were being used as an example, to do a

02:13:35 --> 02:13:39

Seraph and to hoard wealth. Yep. It would they would never have

02:13:39 --> 02:13:42

done that in the first place. They wouldn't say would have been

02:13:42 --> 02:13:46

mortified at the idea that they were they're being used as a a

02:13:46 --> 02:13:51

it's an example to future Muslims. Yeah, they can spend ridiculous

02:13:51 --> 02:13:52

amounts of wealth completely.

02:13:54 --> 02:13:56

Jacob says, is the Quran just for Arabs? No, it is not.

02:13:57 --> 02:14:04

The Quran and Islam is for all Muslims. I mean all people

02:14:05 --> 02:14:08

from the time of the Prophet until the end of time,

02:14:09 --> 02:14:10

all continents and all people

02:14:12 --> 02:14:16

care fatten leanness, Allah says We have sent you to all people

02:14:18 --> 02:14:20

Kapha tendinous

02:14:21 --> 02:14:22

okay

02:14:28 --> 02:14:32

is it for me to Yes, the Quran is for everybody is calling Jews,

02:14:32 --> 02:14:39

Christians, to the Final Word of God, affirming all the past

02:14:39 --> 02:14:42

prophets and their books, except that their books have been

02:14:42 --> 02:14:45

altered. So we don't know what's true and what's false with the

02:14:45 --> 02:14:47

Bible. what's true and what's false of the Torah. We don't know

02:14:47 --> 02:14:51

it's true, it's been altered. And so Allah gave us the final word

02:15:00 --> 02:15:03

I saw some verses where it says it was to the Arabs. Yes. Maybe

02:15:03 --> 02:15:07

giving an example to those Arabs at that time. Some address to

02:15:07 --> 02:15:11

those Arabs at that time. But not the message as a whole is not just

02:15:11 --> 02:15:12

to the Arabs.

02:15:14 --> 02:15:18

Maybe some verses speaking and addressing the tribes around the

02:15:18 --> 02:15:22

prophet at that time doesn't mean the message is only for them.

02:15:24 --> 02:15:28

Jacob, what are these? Citations? Could you put the link? Alright,

02:15:28 --> 02:15:32

we're going to do 10 more minutes. And then Jay, is someone here

02:15:32 --> 02:15:36

connect with Jacob, someone who has knowledge connect with Jacob

02:15:36 --> 02:15:37

so that he can

02:15:38 --> 02:15:39

have somebody to

02:15:42 --> 02:15:46

Adams? No, no, no, you. Adam says it is difficult for audit today.

02:15:46 --> 02:15:50

Since it's a globalized world. The audit is based on the people that

02:15:50 --> 02:15:56

live with you, in your area in your town in your city. So

02:15:56 --> 02:16:00

Americans, for example, right? And even the prices in New Jersey are

02:16:00 --> 02:16:03

different than prices in Omaha, right, Nebraska.

02:16:05 --> 02:16:09

So you just look at your local mosque and the local masajid

02:16:09 --> 02:16:12

around you those pious people will help us determine the odd

02:16:14 --> 02:16:18

There you go all mod dot I best Yes. If he decided.org. All mod

02:16:18 --> 02:16:21

we'll be checking his email Jacob. We have to stay in touch with you.

02:16:21 --> 02:16:25

We will stay in touch with you. All right. I don't want to give it

02:16:25 --> 02:16:27

in the comments. Do you have an email there? Yeah, there you go.

02:16:27 --> 02:16:33

Email. All metadata. Bass. Yeah. Safina cited.org. Okay. And there

02:16:33 --> 02:16:38

you go. Hey, I'm Ron, thank you so much for this long episode that

02:16:38 --> 02:16:41

you've been on with us. Yeah, absolutely. Whenever you need me,

02:16:41 --> 02:16:47

Chef, I'm always there. Just shout at me and I'll, I'll come on. If

02:16:47 --> 02:16:50

you if you need me there. I'll fly over there. Listen, I'll tell you

02:16:50 --> 02:16:52

what, sometimes when we have a guest, I'd like to have a third

02:16:52 --> 02:16:55

person to talk with. But I promise you, we won't keep you to three

02:16:55 --> 02:16:56

hours like we did today.

02:16:57 --> 02:17:01

Now it's my pleasure insha Allah and an incredible honor. Please

02:17:01 --> 02:17:06

give my salaam to brother Moin and Alex and

02:17:07 --> 02:17:11

everyone else over there. I will tell them just take a look at it.

02:17:11 --> 02:17:15

Alright, take care of philosophy and thank you, everybody for

02:17:17 --> 02:17:21

for hanging in with us and make dua for Jacob to come and give

02:17:21 --> 02:17:25

Allah His hop, and purify himself and he's gonna feel so happy the

02:17:25 --> 02:17:29

moment he enters Islam, because that's the nature of the truth.

02:17:29 --> 02:17:32

When it settles in the heart, it expands it and gives you a sense

02:17:32 --> 02:17:35

of relief that you accepted, but you don't have to worry about

02:17:35 --> 02:17:37

every single little thing as you begin to sit here. You don't have

02:17:37 --> 02:17:41

to worry about just two questions. Is Allah real? Is the Prophet

02:17:41 --> 02:17:45

Muhammad true? That's it. Everything else you figure out

02:17:45 --> 02:17:49

learn that later. All you need to worry about Allah and Muhammad

02:17:49 --> 02:17:53

Sallallahu it was that's all you need to worry about. Just come

02:17:53 --> 02:17:56

along and and everybody Subhana Allah humo behind it. I said the

02:17:57 --> 02:18:01

Illa Illa antenna stopped going into a lake whereas in Santa Fe Of

02:18:01 --> 02:18:05

course, Ill Alladhina amanu Minnesota had what to watch over

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Hawk what was sub sub was salam o aleikum wa rahmatullah wa

02:18:09 --> 02:18:10

barakato.

02:18:36 --> 02:18:37

To see Joe

02:18:54 --> 02:18:55

got it you may see

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