Shadee Elmasry – Bishop makes Blunders on the Prophet NBF 286

Shadee Elmasry
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The speakers emphasize the importance of Jesus Christ as the only God who can shut his mouth and not criticize him, with success due to their belief in God and desire to see their faith. They also touch on the " sweating of Muslim ruler" and the " sweating of Muslim rulers," which is discussed in various ways, including the " sweating of Muslim ruler" and the " sweating of Muslim rulers."

AI: Summary ©

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			Bismillah al Rahman al Rahim Al
hamdu lillah wa Salatu was Salam
		
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			ala Rasulillah while he was
talking to a woman Well, welcome
		
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			everybody to the subpoena society.
Nothing but facts live stream
		
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			streaming from New Brunswick, New
Jersey, where it is a Thursday.
		
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			It's pretty gray out and it was
snowing earlier in the day, which
		
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			is a good sign. I love the snow,
everyone. I mean, who doesn't love
		
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			the snow unless you have to shovel
it, but everyone loves the snow.
		
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			And today
		
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			I'm joined by my friend Emraan.
One of the first and one of the
		
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			bests podcasters He is the
founder, one of the founders.
		
00:01:32 --> 00:01:35
			Maybe he's going to say, the
madman Luke's podcast and we're
		
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			going to talk today. Why don't we
bring him Ron on? Everyone knows
		
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			him. Ron, nobody needs an
introduction for him. But if you
		
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			don't know his face, he's from the
madman, Luke's podcast. Okay.
		
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			And we're gonna first talk about
this ad or curse. Alright, bring
		
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			our mana. There we go. I'm Ron,
how are you? So Michael, how are
		
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			you? Very good. Very good. Thank
you for having me. Sure. So did
		
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			you read what I posted yesterday
on
		
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			about the ad or curse? The so
called suppose it ad or curse?
		
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			Yeah. It's interesting that how
that plays into the the Israeli
		
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			psyche, the so you want to get the
intro? So for the listeners who
		
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			are not informed about it? Yeah.
So let me introduce everybody
		
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			about this. Not a lot of people
had heard about it, and probably
		
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			not a lot would have, except that
recently, Israeli presidents
		
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			themselves have been invoking it,
right. I mean, this is terrible. I
		
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			think the worst thing you want to
do is talk about the last thing
		
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			that you want to happen, whether
you're talking about it in a
		
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			positive or negative light,
doesn't make a difference. So let
		
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			me read to you here. And by the
way, I do have a critical approach
		
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			to this. So don't think I'm just
parroting this and saying, oh,
		
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			there's a curse. And here we are
epistemologically as a shadow. And
		
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			as we don't just take anything as
a belief as certainty, right? Were
		
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			very much more critical than that.
And definitely claims of curses is
		
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			one of the sources of knowledge
that does not yield any certainty
		
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			whatsoever. But it's just an
interesting thing to listen to, to
		
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			hear about. So listen to a hoot
Barak, former President of Israel,
		
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			he said throughout history, Jews
did not rule for more than 80
		
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			years.
		
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			And when they did their decision,
their disintegration begin in the
		
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			eighth decade. So the final fit
into that the final blow. Right
		
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			can be traced back to the fitna of
		
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			the 80th. Year, or that happened
in not the 80th year but the
		
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			decade of the 70s. Right, the
eighth decade, got Netanyahu said
		
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			that one of the reasons he wants
to become prime minister is to
		
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			ensure Israel's continuity beyond
at you know, there's a movie
		
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			was made. It was really clever. It
was about a woman who
		
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			received a premonition that her
husband would die.
		
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			Right. She received this
premonition
		
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			that very day, she had a big blob,
big fight with her husband. Okay,
		
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			then she had the premonition.
She's like, Oh, I gotta fix
		
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			everything. Right. And she spent
it premonition was that her cousin
		
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			would die in a week. So she spends
the entire week fixing everything,
		
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			not realizing that he would only
die with her.
		
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			So in thinking that she's gonna go
around destiny, she actually
		
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			fulfilled the destiny.
		
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			Which makes me think, like, why
would you care about 80 years?
		
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			Right? It's not a curse. But yet
you're like, let me be the one but
		
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			maybe you're the one who's going
to start it. Right. You cannot
		
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			play around with destiny. Firstly,
we don't know if this is destiny
		
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			at all. I'm just saying that. It
reminded me of that when he said
		
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			that. It reminded me of that
movie. Next one. Neftali Bennett
		
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			The current
		
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			president, he said he rallied
voters around the idea of breaking
		
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			the curse.
		
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			Listen,
		
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			where would Muslims stand on this?
And let's firstly take the
		
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			evidence, Jay.
		
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			We Muslims do not believe in
superstitions,
		
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			right, we believe in something
that has a rational basis,
		
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			scientific basis, transmitted
shutter, a textual basis. Alright.
		
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			And right before I continue, you
take it away, give us your
		
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			opinion, while they eat this warm
slice of pizza.
		
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			So it's funny, in the sense where
they're drawing all kinds of
		
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			different inspiration from
		
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			their history of
		
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			being expelled from their what
they consider is their homeland.
		
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			And, and using that as a battle
cry that, hey, we can't allow this
		
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			to happen again. This is some kind
of curse that repeats itself
		
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			throughout Jewish history. And
what is in fact, the the V or the
		
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			reason why it's being brought up
by politicians, such as Netanyahu
		
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			is that they want to demonstrate
that through strength through pure
		
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			power and the ability, their
ability to beat down the
		
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			Palestinians to a pulp to
completely eradicate the this
		
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			problem. The only politician that
is able to do that is Netanyahu
		
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			that at least that's what the way
they're framing of it as because
		
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			Netanyahu is incredibly unpopular
in the Israeli media in the wider
		
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			Israeli society. And so that
they're using these images and the
		
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			CDC historical references to
		
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			show that hate through power
through sheer wells, determination
		
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			and brutality. We will prevail
over the Palestinians.
		
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			This is what what do you think of
the evidence? There's only been
		
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			two kingdoms before this.
		
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			Okay, right.
		
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			The Davidic kingdom.
		
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			David and Solomon
		
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			did years.
		
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			Then the collapse?
		
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			They got so rich and 50. Yep, they
got 1050 BC. Yeah. They got so
		
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			rich.
		
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			And their soldiers were traveling,
conquering lands and meeting all
		
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			these other women and marrying
these pagan women.
		
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			Not allowed for them. I don't
think
		
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			they bring the pagan wives back.
And the pagan wives said, Oh,
		
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			honey, can I have an idol? Can I
keep my idol here? And they say
		
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			yes.
		
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			And they started allowing for
this.
		
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			Even in some versions of the
biblical story, Solomon himself
		
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			caves in to an East African
beauty. Who wants her idol and he
		
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			says, Okay, you can have your
idol. And then sometime later, she
		
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			says to him, come and go to the
temple with me. And they start
		
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			having idle idolatry. This is why
the Quran says well, maca Farah
		
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			Sulaiman Soloman never make Cofer,
		
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			explain to me, why would the
Quran,
		
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			us give the attribute of a
prophet? The most basic thing that
		
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			he didn't disbelieve, of course,
he didn't believe he's a prophet.
		
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			How could he disbelieve? It's
because people said he
		
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			disbelieved. They said he
disbelieved and began becoming
		
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			like a Satan worshiper with black
magic. And others said he caved
		
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			into the idolatry of his wives. So
they became so gluttonous that
		
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			they had a civil war.
		
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			As Quran says, but so vain a home
should eat. Their civil strife
		
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			amongst themselves is very bad.
They hurt each other badly. Quran
		
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			says,
		
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			Okay, next one, the Hasmonean
kingdom, the Hasmonean Kingdom
		
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			lasted 77 years.
		
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			Okay? If you ask me, something
occurring twice, is not a pattern
		
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			yet.
		
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			If it occurs three times, I'm
start wondering what's going on
		
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			here. If it occurs four times. We
got to find out what's going on.
		
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			Right.
		
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			I think the answer is much simpler
in this period of time.
		
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			Last right before, well, before
October 7, we were chit chatting,
		
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			me and a couple of friends. And
Ron, you may have remembered even
		
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			people around you might have been
talking the same thing is that,
		
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			you know, Palestine shouldn't do
anything.
		
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			The Israelis themselves are at
each other's throats so badly that
		
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			they're gonna disintegrate on
their own. Yeah, exactly. What and
		
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			just to interrupt you there. Their
behavior is like a scorned woman.
		
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			You know what US
		
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			Of course scorned woman the
behaviors, they use every
		
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			ammunition at their disposal to
destroy the man.
		
00:10:07 --> 00:10:11
			Yeah, and ultimately to the
detriment of themselves, where
		
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			they will
		
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			eventually use the the strategy of
Mutually Assured Destruction,
		
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			where they'll destroy you and
themselves. Yeah, in that process.
		
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			And it's a very feminine mindset
that, that the Israelis have where
		
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			they feel that the world owes them
this state because of this
		
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			perceived idea of them
historically, being racist. and
		
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			stuff. So I'm sorry, you weren't
you, you were saying something
		
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			before I cut you off? No, just
saying grace is valued, raise your
		
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			volume. That's all of our guys
gonna raise your fine. Okay,
		
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			perfect. Yeah. All right, go
ahead.
		
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			No, no. So, ultimately, what what
their their mentality is that
		
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			they're going to they're going all
out to this extent, where they've
		
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			ultimately assured their own
destruction by using a
		
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			disproportionate amount of
violence, even if they found a
		
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			legitimate reason to a legal
reason for their attack on Hamas,
		
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			which we know that it's just used
as a cover story. And it's being
		
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			used as a way to commit genocide.
We know that, but
		
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			the level of disproportionate
violence where they've dropped the
		
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			equivalent of two nuclear bombs on
Gaza.
		
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			It shows a
		
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			very scorned type of people who
feel like they, they want to
		
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			eliminate any possibility of a
forget about Palestinian state,
		
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			but any kind of opposition. And it
demonstrates a incredibly weak
		
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			type of behavior, oftentimes, also
shown in like prisons and stuff
		
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			where a new prisoner will come and
beat up the smallest person there
		
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			to demonstrate how strong he is
and prove his ability to, or at
		
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			least get perspective in the
prison, right? Yeah. So so these
		
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			are, what the reason why it's so
important to bring these
		
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			individual type of
		
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			analysis or breakdowns, because
state actors project their way in,
		
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			in that same way, they, they still
operate from the same human rules
		
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			and and truths that human beings
operate from power, strength,
		
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			power, their own fears, and their
desire to feel like they're
		
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			legitimate, legitimate power and
their need to be respected. So all
		
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			these things play into these
really psychology that is very
		
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			important to understand. I know,
because right now, it just seems
		
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			like doom and gloom is going to be
there's no end in sight for Kazaa.
		
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			And it appears that way, in all
political levels, everyone is
		
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			doing their best to put a good
spin on it. But ultimately, what
		
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			you're seeing is the last of
foray, or the last push by them to
		
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			completely rid Raza and the West
Bank of Palestinians and formed
		
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			their one state. And then these
are all policies that are being
		
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			floated about by
		
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			Israeli officials with in
coordination with the United
		
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			States officials in the White
House. They are devising plans for
		
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			Palestinian populations to be
absorbed by different Middle
		
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			Eastern countries, Egypt and
Turkey, etc. And they're all going
		
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			to be receiving some sort of
economic benefit for taking
		
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			refugees from from Palestine. And
if you look at the what they're
		
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			they're selling,
		
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			they've sold off any
		
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			sympathy that they have ever had.
All that was accrued from, from
		
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			the Holocaust, all that sympathy,
empathy, whatever you want to call
		
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			it, the currency, that currency,
they use it all up. And now
		
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			they're in debt. I mean, the
anybody who's been bullied in
		
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			their life and all these nations
that have been bombed in their
		
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			life, anybody who's poor,
		
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			is sympathizing with Palestinians.
Right? They're very few only, like
		
00:14:23 --> 00:14:26
			the 1% who are financially
intertwined
		
00:14:27 --> 00:14:31
			with banks and everything, and the
lobby, doesn't even
		
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			it doesn't even require poverty.
The The thing is, most of the
		
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			world forget about the Muslim
world, most of the world has felt
		
00:14:40 --> 00:14:44
			the yoke of colonialism. Yeah. And
that that memory is still very
		
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			much alive. That's all ended just
barely 100 years ago. Yeah. And
		
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			many of these memories are still
inherited all across Africa, and
		
00:14:52 --> 00:14:56
			Asia and everywhere where the
British Empire went to. There's a
		
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			reason why Irish people still have
such a deep affinity
		
00:15:00 --> 00:15:02
			towards the Palestinian Scottish
people as well, these are
		
00:15:03 --> 00:15:06
			countries who felt the brutality
that the British Empire
		
00:15:07 --> 00:15:13
			leveled against them. And it can't
be understated how important it is
		
00:15:13 --> 00:15:18
			that we understand that the the
people of Plaza are. It's almost
		
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			like a channel for all these
people to understand or learn
		
00:15:21 --> 00:15:27
			about Islam and the resilience of
Muslims in face of these types of
		
00:15:27 --> 00:15:30
			hardships. But that's a great
demonstration. And Allah is the
		
00:15:30 --> 00:15:33
			best of planners that the
demonstration of Muslims
		
00:15:33 --> 00:15:37
			resilience and Iman in the face of
losing multiple daughter's
		
00:15:37 --> 00:15:41
			multiple son's a leg and arm, your
son loses a leg. You ask any any
		
00:15:41 --> 00:15:46
			man, he say, I'll lose my leg. I
lived already my son five years
		
00:15:46 --> 00:15:49
			old, he hasn't lived yet. Let him
keep a leg. But you're seeing
		
00:15:49 --> 00:15:53
			these situations. And just when it
comes to the colonial side of
		
00:15:53 --> 00:15:58
			things, no matter what story you
tell the visual kills it all. You
		
00:15:58 --> 00:16:03
			see an area of land where all the
countries are 10 people. All of a
		
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			sudden you got these Russian,
Eastern European, you know, people
		
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			right in the middle. cite the
Bible all you want. No one's
		
00:16:10 --> 00:16:14
			buying it. Right? Yeah, no one's
mine. And Abraham didn't look like
		
00:16:14 --> 00:16:18
			this. He was from Iraq, what's now
called Iraq. Right? Joseph didn't
		
00:16:18 --> 00:16:22
			look like this. He was born in the
Holy Land settled in Egypt, right?
		
00:16:22 --> 00:16:26
			He didn't look like this. Just the
visual aspect. The common man
		
00:16:26 --> 00:16:30
			looks at this and says, You don't
belong there. Right? You came
		
00:16:30 --> 00:16:35
			there artificially. And now you're
doing all this? Right? So all of
		
00:16:35 --> 00:16:39
			this, this imagery was probably
not in people's face before this
		
00:16:39 --> 00:16:43
			battle. Before this crisis, and
before this war, right, this
		
00:16:43 --> 00:16:47
			imagery wasn't in people's face.
Now it people from all continents
		
00:16:47 --> 00:16:51
			are sort of glued, I mean,
everyone I talked to is glued to
		
00:16:51 --> 00:16:55
			this right. Outside, we expect the
community to but if I when I talk
		
00:16:55 --> 00:16:58
			to people outside the community,
they're glued to this construction
		
00:16:58 --> 00:17:02
			workers, mechanics, cops, everyone
who's outside the communities,
		
00:17:02 --> 00:17:06
			just that's all they do is watch
what's going on. And Allah is the
		
00:17:06 --> 00:17:10
			best of planners, because these
visuals are not good to them for
		
00:17:10 --> 00:17:14
			them in any way, shape and form.
Now, let me bring up another
		
00:17:14 --> 00:17:17
			concept here. sociologically,
anthropologically,
		
00:17:17 --> 00:17:23
			psychologically, what happens to a
people in 40 years, okay? Because
		
00:17:23 --> 00:17:27
			the Quran mentions, being in the
wilderness for 40 years,
		
00:17:29 --> 00:17:31
			mentions a punishment for
worshipping the golden calf,
		
00:17:31 --> 00:17:33
			you're going to be in the
wilderness for 40 years, the
		
00:17:33 --> 00:17:37
			automat say, 40 years is the age
of a generation.
		
00:17:38 --> 00:17:42
			So the punishment is that you will
not be the ones who opened up the
		
00:17:42 --> 00:17:47
			Holy Land, who entered the holy
land, and live there and settle
		
00:17:47 --> 00:17:51
			there, the promised land. So all
of the people who are skeptical
		
00:17:51 --> 00:17:52
			that that whole generation has to
die off.
		
00:17:54 --> 00:17:56
			And that's going to happen in the
span of 40 years.
		
00:17:57 --> 00:18:01
			So if there's anything
anthropologically to think about
		
00:18:01 --> 00:18:04
			it, not saying this cursor has any
true truth to it, but I'm saying
		
00:18:04 --> 00:18:07
			let's look at the 40 years is 80
years is two generations.
		
00:18:08 --> 00:18:09
			Essentially, it's two generations.
		
00:18:10 --> 00:18:13
			So the founders
		
00:18:14 --> 00:18:19
			add one generation to that. Ben
Gurion is the first president add
		
00:18:19 --> 00:18:24
			40 years, right? Then add a
generation now that never met the
		
00:18:24 --> 00:18:25
			founders.
		
00:18:26 --> 00:18:30
			That's the key. Because the
founders transmit their story and
		
00:18:30 --> 00:18:32
			struggle to the next generation.
		
00:18:34 --> 00:18:37
			Now, the second generation that's
born, never met, the founders
		
00:18:38 --> 00:18:41
			never met the people. And we're
raised, we're not raised by the
		
00:18:41 --> 00:18:46
			people who who struggled and the
people who never had Israel.
		
00:18:47 --> 00:18:51
			Okay, that second generation now
is where the spoil
		
00:18:53 --> 00:18:57
			begins. But the ad a year now that
second generation is over now is
		
00:18:57 --> 00:19:01
			the beginning of the third
generation to take over that third
		
00:19:01 --> 00:19:04
			generation. Of course, it's not
like a click of a button. So that
		
00:19:04 --> 00:19:09
			third generation will be start to
be born within the time of the
		
00:19:09 --> 00:19:11
			second generation, but they start
taking leadership
		
00:19:12 --> 00:19:16
			at the beginning of the next set
of 80 years, okay, 40 years. So
		
00:19:16 --> 00:19:21
			4040. Now, the third generation
has not even met those who met
		
00:19:21 --> 00:19:22
			those
		
00:19:23 --> 00:19:27
			who are with the founders, right?
So the third generation is where
		
00:19:27 --> 00:19:31
			the rot really start, the mistakes
start to be made. The rot is
		
00:19:31 --> 00:19:36
			already setting in. But the
mistakes, the big blunders, and
		
00:19:36 --> 00:19:42
			they, the accumulation of the
small mistakes really starts to
		
00:19:42 --> 00:19:47
			take effect. And and that's where
in that generation, the blunder
		
00:19:47 --> 00:19:48
			start taking place.
		
00:19:50 --> 00:19:51
			What do you think about that?
		
00:19:52 --> 00:19:57
			No, absolutely. And what even
Aluna has talked about in his
		
00:19:57 --> 00:19:59
			melodrama about how
		
00:20:00 --> 00:20:04
			The initial generations do the
hard work and all the prosperity
		
00:20:04 --> 00:20:07
			happens within the the early
generations of,
		
00:20:08 --> 00:20:11
			of any kind of civilization,
whether it's Muslim or non Muslim.
		
00:20:11 --> 00:20:18
			And as the princes and different
generations come forward, they
		
00:20:18 --> 00:20:22
			don't have to work as hard. And
that this, this is self evident in
		
00:20:22 --> 00:20:23
			history. When you see
		
00:20:25 --> 00:20:29
			the Mongols, for example, the
Mongols had incredible armies,
		
00:20:29 --> 00:20:33
			their ability to sack capitals all
across the world was
		
00:20:33 --> 00:20:39
			unprecedented. And as they sat in
these capitals, and they had new
		
00:20:39 --> 00:20:44
			children, and those children lived
under the life of luxury, they got
		
00:20:44 --> 00:20:51
			fat, and they lost their desire to
conquer and ultimately got
		
00:20:51 --> 00:20:56
			absorbed into their native
population. So this is ultimately
		
00:20:56 --> 00:21:02
			what we are seeing in the west and
why you're seeing such a cry from
		
00:21:02 --> 00:21:06
			white nationalist groups who are
upset about this pattern of
		
00:21:07 --> 00:21:12
			sociological behavior, where
they're seeing their children,
		
00:21:13 --> 00:21:16
			in effect, not caring are having
very feminine qualities.
		
00:21:17 --> 00:21:21
			And their ability to work hard,
and it has completely diminished.
		
00:21:21 --> 00:21:28
			And something this, it also talks
about why they're, or x, this kind
		
00:21:28 --> 00:21:32
			of behavior explains why the
thinkers in Washington and
		
00:21:32 --> 00:21:35
			European capitals are so
desperately bringing in
		
00:21:37 --> 00:21:40
			illegal immigrants and immigrants
in general, because they know
		
00:21:40 --> 00:21:43
			their native population won't be
because these guys are an idiot,
		
00:21:43 --> 00:21:48
			they studied these patterns, these
problems, the reason why the
		
00:21:48 --> 00:21:51
			United States was so open to
bringing in populations from
		
00:21:51 --> 00:21:54
			different parts of the world is
because they knew that as they got
		
00:21:54 --> 00:21:58
			wealthy, their native population
wouldn't work as hard and they
		
00:21:58 --> 00:22:02
			tried to solve this generation
problem, that generational problem
		
00:22:02 --> 00:22:09
			have declined by absorbing people
who had the will to pursue the
		
00:22:09 --> 00:22:15
			freedom, the freedoms and the
different rights to life, liberty,
		
00:22:15 --> 00:22:18
			and the pursuit of happiness. All
these things are, were part of
		
00:22:18 --> 00:22:19
			their psychology. So
		
00:22:21 --> 00:22:25
			yeah, absolutely. Immigrants are
the ones doing it here.
		
00:22:27 --> 00:22:30
			Whites are now realizing that, you
know, the it's open season on
		
00:22:30 --> 00:22:36
			them. And you see more and more of
a defensive posture from them.
		
00:22:36 --> 00:22:42
			And, and a lot of times, I have to
say it's like, they're, they sound
		
00:22:42 --> 00:22:47
			very Miskin like there needs
sympathy, because they're getting
		
00:22:48 --> 00:22:54
			it's totally P politically correct
to spit on, you know, on their
		
00:22:54 --> 00:22:57
			legacy and on everything that's
white. So it's almost like come
		
00:22:57 --> 00:23:00
			first full circle for them. I'm
not I don't even support that.
		
00:23:00 --> 00:23:04
			Like it's not even writing the
snap. But I remember I did my,
		
00:23:05 --> 00:23:08
			one of my masters papers at
Georgetown. I did it with
		
00:23:08 --> 00:23:13
			Professor Scott was less than
Redford believe. He was a great
		
00:23:13 --> 00:23:17
			professor. And he's the one who
pointed me to inika, doing some
		
00:23:17 --> 00:23:21
			Kadima. He said, You need to read
this book, I said, Oh, I got one,
		
00:23:21 --> 00:23:24
			I have one and read it. But he
said, read the book and do a paper
		
00:23:24 --> 00:23:30
			on it. So I did a paper on how the
Sharia puts in place, certain
		
00:23:30 --> 00:23:36
			things that if observed, should
disrupt this four generation
		
00:23:36 --> 00:23:39
			pattern. So again, the four
generation pattern is as follows.
		
00:23:39 --> 00:23:44
			The first generation is raised in
a beat down the raise in a
		
00:23:44 --> 00:23:46
			situation where they're getting
beat down badly.
		
00:23:47 --> 00:23:53
			And they end up rising out of
that, to defeat their enemies. And
		
00:23:53 --> 00:23:57
			to start a new chapter for their
people. The Next Generation
		
00:23:57 --> 00:24:03
			witnesses, some of the abuses, and
here's directly from their parents
		
00:24:04 --> 00:24:07
			about what happened. And they
carry some of that zeal without
		
00:24:07 --> 00:24:08
			caring a lot of the pain.
		
00:24:09 --> 00:24:14
			The third generation, now their
grandparents were the ones tell
		
00:24:14 --> 00:24:17
			them the stories of all the pain
and all the hardship, and they've
		
00:24:17 --> 00:24:21
			taken on as a habit. Now the
society habitually is successful.
		
00:24:21 --> 00:24:24
			So they have the Habits of
Successful people. Well, by the
		
00:24:24 --> 00:24:25
			end of the third generation,
		
00:24:27 --> 00:24:30
			by the end of the third
generation, there's been so much
		
00:24:30 --> 00:24:38
			success, and so much distance from
from the pain and the investments
		
00:24:38 --> 00:24:41
			put in by the first and second
generation start to reap an
		
00:24:41 --> 00:24:42
			overflow.
		
00:24:43 --> 00:24:48
			The fourth generation is then born
in gluttony. Yeah.
		
00:24:49 --> 00:24:53
			All right. So again, just to
summarize, the first generation is
		
00:24:53 --> 00:24:57
			typically known as the pioneering
generation there, it's the ones
		
00:24:57 --> 00:25:00
			who do all the hard work and the
second one
		
00:25:00 --> 00:25:04
			is the administrative generation.
And the third one is the decadent
		
00:25:04 --> 00:25:08
			generation. And the fourth one is
called the generational change and
		
00:25:08 --> 00:25:11
			renewal. Yeah, they're the
oppressors that they become
		
00:25:11 --> 00:25:15
			oppressors. But fourth generation,
they're born in such gluttony
		
00:25:16 --> 00:25:20
			that they don't work as hard. When
they don't work as hard, the
		
00:25:20 --> 00:25:22
			investment starts to go down, the
money starts to go down. But
		
00:25:22 --> 00:25:26
			they're accustomed to a lifestyle
that's here. So they must oppress
		
00:25:26 --> 00:25:31
			others. In order to maintain that
lifestyle. They then become the
		
00:25:31 --> 00:25:34
			oppressors. They become what their
parents are running away from.
		
00:25:35 --> 00:25:38
			Right? Well, it's according to
this, if this, there's any truth
		
00:25:38 --> 00:25:43
			to the ad or theory, they, then
then they they've, they shrunk it
		
00:25:43 --> 00:25:48
			up, or the generation has to be
changed to 25 years. Right? So
		
00:25:48 --> 00:25:54
			that the ad is that fourth
generation is the one that does
		
00:25:54 --> 00:25:58
			all the wrong. So but what I put
in that paper was that the shitty
		
00:25:58 --> 00:26:03
			I puts in things acts of worship,
if you practice it, okay, it
		
00:26:03 --> 00:26:07
			should disrupt this, this thing,
it should disrupt it. Number one,
		
00:26:07 --> 00:26:11
			it will disrupt the speed of the
growth of your wealth, by
		
00:26:11 --> 00:26:15
			disallowing usury. Now you think
this is a bad thing, but it's a
		
00:26:15 --> 00:26:19
			good thing. If your wealth rises
too quickly, the decadence rises
		
00:26:19 --> 00:26:24
			with it. But if your wealth rises
slowly, right, a it's more secure
		
00:26:24 --> 00:26:27
			and be you avoid the decadence
fasting,
		
00:26:28 --> 00:26:29
			right? Fasting?
		
00:26:31 --> 00:26:35
			Going out for war, if it was a
thing, right, then one of the one
		
00:26:35 --> 00:26:40
			of the mistakes that nations made
was that their youth are separated
		
00:26:40 --> 00:26:44
			from wars. Well, those youth
become politicians, politicians
		
00:26:44 --> 00:26:47
			create more wars without ever
having tasted war. I love the
		
00:26:47 --> 00:26:51
			Norwegian, you know, there's
there's Scandinavian kings that
		
00:26:51 --> 00:26:56
			had a concept where there cannot
ever be a king unless he had, he
		
00:26:56 --> 00:27:00
			was part of like a certain number
of battles. So that he could think
		
00:27:00 --> 00:27:03
			twice before sending us out into
war, because he's been there.
		
00:27:04 --> 00:27:04
			Right?
		
00:27:06 --> 00:27:08
			Let me read you.
		
00:27:09 --> 00:27:12
			Something else. Now, I said here.
		
00:27:13 --> 00:27:18
			It would make sense. There'll be
more to warrant this ad or belief.
		
00:27:18 --> 00:27:21
			If there are more examples. And I
think there probably are more
		
00:27:21 --> 00:27:25
			examples. There are probably
examples where Jews live very well
		
00:27:25 --> 00:27:26
			under certain nations.
		
00:27:27 --> 00:27:32
			And then that collapsed, that
goodwill died, I'd would like to
		
00:27:32 --> 00:27:36
			see if that if there. If there
were any compilations of that, how
		
00:27:36 --> 00:27:39
			many years they lasted with those
people? Like, at what point did
		
00:27:39 --> 00:27:41
			these nations sour on them?
		
00:27:42 --> 00:27:45
			Right? Like that Floridian
politician, that Florida
		
00:27:45 --> 00:27:49
			politician who got up and said,
we've been getting expelled for
		
00:27:49 --> 00:27:53
			2000 years, right? So if you're
beginning about that many times,
		
00:27:53 --> 00:27:57
			like how many years decades would
pass before the host nation would
		
00:27:57 --> 00:28:03
			sour on you? And why? Like, why
wouldn't you start asking the
		
00:28:03 --> 00:28:04
			question, what happened here?
		
00:28:06 --> 00:28:07
			What did we do?
		
00:28:09 --> 00:28:13
			Imagine I say, hey, Imran, let me
rent your studio out. Okay, good.
		
00:28:13 --> 00:28:16
			What's your what's your, your
reference your background and
		
00:28:16 --> 00:28:19
			said, Oh, I've rented out about 10
Studios before they kick me out of
		
00:28:19 --> 00:28:20
			all of them.
		
00:28:22 --> 00:28:24
			You're going to rent to me, right?
		
00:28:25 --> 00:28:27
			How about you say, You know what,
instead of renting you should do
		
00:28:27 --> 00:28:32
			some introspection. Right? Do some
introspection.
		
00:28:33 --> 00:28:36
			If a friend of ours said, Hey,
listen, I just got divorced. Oh,
		
00:28:36 --> 00:28:39
			terrible. cry on my shoulder.
		
00:28:40 --> 00:28:44
			Next year, I got married and they
got divorced again, the year after
		
00:28:44 --> 00:28:46
			that married and divorced. Oh,
guess what? You're the problem?
		
00:28:47 --> 00:28:51
			Yes, you may be a victim. You got
victimized, but the source of the
		
00:28:51 --> 00:28:55
			problem is different from the
victim. And that's where this
		
00:28:55 --> 00:29:00
			whole blame the victim claim. I'm
Ron, I want you to talk about this
		
00:29:00 --> 00:29:06
			the blame the victim claim. It
sort of presupposes a world where
		
00:29:06 --> 00:29:10
			there's good guys and bad guys. In
most cases there isn't. Right.
		
00:29:10 --> 00:29:13
			There's blame to go on both sides.
Yeah. What are your thoughts on
		
00:29:13 --> 00:29:15
			that? This this idea of blaming
the victim
		
00:29:16 --> 00:29:20
			blaming the victim in what sense?
Victim blaming is victim blaming,
		
00:29:20 --> 00:29:23
			you know, the claim that Oh,
you're your victim blaming. It's
		
00:29:23 --> 00:29:25
			not victim blaming. It's looking
at what is the source of the
		
00:29:25 --> 00:29:30
			problem? Right? Well, ultimately,
it reflects a deeper sentiment in
		
00:29:30 --> 00:29:35
			society where people are generally
not wanting to reflect at their
		
00:29:35 --> 00:29:40
			inherent problems, at their
fundamental problems of thinking.
		
00:29:40 --> 00:29:45
			When you see anyone who goes to
therapy, and you're you're seeing
		
00:29:45 --> 00:29:49
			people, a therapist telling a
patient Oh, you shouldn't feel
		
00:29:49 --> 00:29:54
			guilt. That why do you feel and
they're treating this idea of for
		
00:29:54 --> 00:29:59
			example, guilt as a problem that
needs to be solved?
		
00:30:00 --> 00:30:03
			As a way that that can be
compartmentalized and put away in
		
00:30:03 --> 00:30:07
			some dark recesses of your mind,
rather than addressing the fact
		
00:30:07 --> 00:30:12
			that guilt is an act of action or
a call to action in your body.
		
00:30:12 --> 00:30:15
			It's a, it's a, it's a response
from your body telling you that,
		
00:30:15 --> 00:30:22
			hey, how about you move into
action, rather than what what the
		
00:30:22 --> 00:30:24
			way that it's playing out in
society right now is that
		
00:30:25 --> 00:30:30
			whichever irrational decisions you
have, as your form of thinking,
		
00:30:31 --> 00:30:36
			just reinforce it with more
ridiculous forms of thinking to
		
00:30:36 --> 00:30:41
			make more erroneous conclusion. So
it's become a game in, in fields
		
00:30:41 --> 00:30:45
			like therapy and mental health,
where you are constantly coming
		
00:30:45 --> 00:30:49
			back to the therapist, giving them
money, and giving them all kinds
		
00:30:49 --> 00:30:51
			of different things, because
they're not addressing any of the
		
00:30:51 --> 00:30:55
			inherent problems within your
thinking, yeah, and trying to
		
00:30:55 --> 00:30:58
			solve those problems. So
fundamentally, I don't believe in
		
00:30:58 --> 00:30:58
			even
		
00:31:00 --> 00:31:03
			the therapy game, the mental
health game that's happening in
		
00:31:03 --> 00:31:06
			this country, I do believe in
therapy in a general sense, but
		
00:31:06 --> 00:31:09
			not the way that it's being
enacted in this country, where
		
00:31:09 --> 00:31:13
			you're effectively just saying,
giving people have the license to
		
00:31:13 --> 00:31:19
			act and behave in the most
childish way possible, and telling
		
00:31:19 --> 00:31:22
			them, Hey, there's no
repercussions for how you do or
		
00:31:22 --> 00:31:25
			how you behave. You're not at
fault for the circumstances that
		
00:31:25 --> 00:31:29
			you were born with, they get in
general sense, you aren't at
		
00:31:29 --> 00:31:33
			fault. But you have to figure out
how to navigate these difficult
		
00:31:33 --> 00:31:37
			situations that many people are
faced with and how to put that
		
00:31:37 --> 00:31:42
			into perspective. But ultimately,
you have in Western societies, a
		
00:31:42 --> 00:31:48
			fundamental problem where the
notion of self correction,
		
00:31:48 --> 00:31:57
			reflection, looking at in the past
and looking at it as a way of, of
		
00:31:57 --> 00:32:01
			learning from and realizing where
you made mistakes, where you
		
00:32:01 --> 00:32:06
			should have zigged instead of
zagged, and try to address the
		
00:32:06 --> 00:32:10
			truth of the matter, instead of
just kind of putting a nice glossy
		
00:32:10 --> 00:32:17
			finish over something terribly
ugly, and it's playing out on on a
		
00:32:17 --> 00:32:19
			sociological level and on state
levels as well. So
		
00:32:21 --> 00:32:25
			I'm going to answer a question
here from yaki baby, who was
		
00:32:25 --> 00:32:29
			talking about CMC, he's
misunderstood something here. And
		
00:32:29 --> 00:32:34
			for all those who are waiting for
Paul, William C, had a he has he
		
00:32:34 --> 00:32:37
			has an interview now that actually
went over the time. So we had to,
		
00:32:37 --> 00:32:42
			we swapped spots with Imran and
Paul Williams. But in any event,
		
00:32:43 --> 00:32:46
			what you're saying essentially is
by
		
00:32:47 --> 00:32:53
			seemingly, it seems like the easy
way out, to not take
		
00:32:53 --> 00:32:57
			responsibility and to place blame
on somebody else. And to validate
		
00:32:57 --> 00:33:02
			all your feelings, okay? Whereas
taking responses, what you what
		
00:33:02 --> 00:33:05
			you end up doing with that is also
stripping a person of willpower.
		
00:33:06 --> 00:33:10
			So the more you put the blame on
somebody else, the more you're
		
00:33:10 --> 00:33:13
			actually not the actor anymore.
Whereas when you put blame on
		
00:33:13 --> 00:33:18
			yourself, right? Or, okay, when
you put blame on yourself, you
		
00:33:18 --> 00:33:20
			actually give yourself
		
00:33:21 --> 00:33:26
			an hour. Look at the me to
movement. Yeah. How many of those
		
00:33:26 --> 00:33:29
			women who were wrongfully treated
by those men but how many of those
		
00:33:29 --> 00:33:33
			weren't put themselves in that
position? Especially in Hollywood,
		
00:33:33 --> 00:33:38
			where anyone who is familiar with
the Hollywood scene, even as a fan
		
00:33:39 --> 00:33:44
			of Hollywood, you know, that these
actresses are oftentimes required
		
00:33:44 --> 00:33:50
			to do horrible things to get their
get the position that they do? And
		
00:33:51 --> 00:33:56
			there are many of them who agreed
to these things? I'm not saying
		
00:33:56 --> 00:34:00
			was right. There was there's some
self reflection on that part on
		
00:34:00 --> 00:34:02
			their, on their part where they
have to reflect and say, like,
		
00:34:02 --> 00:34:07
			Hey, I put myself in some terrible
situations that I should not have.
		
00:34:07 --> 00:34:10
			And that that self reflection
rarely ever happens.
		
00:34:11 --> 00:34:13
			And you see it play out.
		
00:34:14 --> 00:34:18
			Because it's going to be cyclical,
and
		
00:34:19 --> 00:34:21
			it's going to repeat itself. Yeah,
it's going to put it's going to
		
00:34:21 --> 00:34:24
			repeat itself because you haven't
addressed that the the initial
		
00:34:24 --> 00:34:27
			problem where you're not being
honest with how you have
		
00:34:27 --> 00:34:31
			relationships with the opposite
gender in what society and did
		
00:34:31 --> 00:34:34
			they just gloss over that just
same way as they gloss over the
		
00:34:34 --> 00:34:38
			the problems with alcohol in
American society where so many
		
00:34:40 --> 00:34:41
			families and
		
00:34:42 --> 00:34:46
			neighborhoods have been completely
decimated by the problem of
		
00:34:46 --> 00:34:49
			alcohol, but it's just something
that you know what, oh, well, you
		
00:34:49 --> 00:34:52
			know, we all love it. So we're
just gonna keep it around. And
		
00:34:52 --> 00:34:58
			these fundamental problems are the
are a symptom of COFRA like just
		
00:35:00 --> 00:35:03
			The the one of the nature's of
Cofer of disbelief in Allah
		
00:35:03 --> 00:35:06
			subhanaw taala. It's not just
comfort in itself, but how it
		
00:35:06 --> 00:35:11
			manifests into different areas of
society of wider society where it
		
00:35:12 --> 00:35:17
			makes society not willing to
address truthful problems, things
		
00:35:17 --> 00:35:20
			that they just want to brush under
the rug, instead of addressing and
		
00:35:20 --> 00:35:24
			say, hey, you know what, just
based on forget about religion,
		
00:35:24 --> 00:35:27
			what the Bible or any other
religious texts texts tells me,
		
00:35:28 --> 00:35:33
			this problem is in really bad in
our society, and we need to fix it
		
00:35:33 --> 00:35:36
			and they refuse to engage with the
truth. And this is ultimately, one
		
00:35:36 --> 00:35:41
			of the biggest symptoms of Western
societies is that they're just
		
00:35:41 --> 00:35:46
			unwilling to look at deep problems
within their society and want to
		
00:35:46 --> 00:35:50
			try to brush it under the rug or
try to find some kind of patch. To
		
00:35:50 --> 00:35:54
			fix it. Let me give you a simple
scene. In our society today. If a
		
00:35:54 --> 00:35:58
			guy if you see a black guy
pummeling a guy give him a
		
00:35:58 --> 00:36:02
			complete * nose and black to
black eyes.
		
00:36:03 --> 00:36:07
			Right. Immediately Who do you
sympathize with? Blecher?
		
00:36:09 --> 00:36:11
			The guy who's the guy who got
beaten up the guy who got
		
00:36:11 --> 00:36:14
			bloodied, right? The guy with the
black guys in the * nose,
		
00:36:14 --> 00:36:18
			right. All right, let's now rewind
the tape a little more. Right?
		
00:36:18 --> 00:36:20
			They're having an altercation with
words.
		
00:36:21 --> 00:36:22
			Then
		
00:36:23 --> 00:36:27
			the victim, who's the victim later
in the video
		
00:36:28 --> 00:36:31
			tells the guy he's having an
altercation with and he calls him
		
00:36:31 --> 00:36:32
			the N word.
		
00:36:33 --> 00:36:37
			Oh, that explains it. Right? Yeah,
there's like fighting words. I
		
00:36:37 --> 00:36:40
			don't even know fighting words is
a fictional is a legal fiction or
		
00:36:40 --> 00:36:44
			if it's real, but you know what I
mean by that? It's a word that
		
00:36:44 --> 00:36:48
			you're when you say it, you're
inviting a fight? Okay. It's a
		
00:36:48 --> 00:36:53
			very charged word. And that person
doesn't want to hear it. Now, do
		
00:36:53 --> 00:36:57
			you look at the person in the same
light anymore? Not at all. So this
		
00:36:57 --> 00:37:01
			this this concept that anyone who
appears to be a victim in your
		
00:37:01 --> 00:37:07
			eyes? Right? Would that we cannot
rewind the tape and see Hold on a
		
00:37:07 --> 00:37:10
			second. Did you bring it upon
yourself? It's a completely
		
00:37:10 --> 00:37:14
			illogical idea. And there are
1000s of examples. 1000s of exempt
		
00:37:14 --> 00:37:16
			anyone who has two kids.
		
00:37:17 --> 00:37:20
			Anyone who has two kids know that
kids pick up patterns real quick.
		
00:37:20 --> 00:37:24
			And there's a hilarious video that
went viral some while back. Have
		
00:37:24 --> 00:37:29
			two kids, one older toddler and a
younger toddler. Okay. And they're
		
00:37:29 --> 00:37:33
			fighting over a toy. They're
playing with toys. One fight one
		
00:37:33 --> 00:37:37
			takes a toy. Right? Then the
other. It's amazing how quickly he
		
00:37:37 --> 00:37:43
			learned the younger kid jerks his
head over and starts screaming and
		
00:37:43 --> 00:37:46
			falls over? Immediately the other
kid gets in trouble.
		
00:37:47 --> 00:37:48
			Right?
		
00:37:49 --> 00:37:54
			How amazing is our kids capacity
to learn how to get attention and
		
00:37:54 --> 00:37:58
			how to manipulate right? In this
case, in that one case, it was a
		
00:37:58 --> 00:38:01
			complete lie. Because the kid
didn't get he didn't get touched.
		
00:38:01 --> 00:38:05
			He literally jerked himself over
as if he got punched, right? But
		
00:38:05 --> 00:38:11
			there could be genuine scenarios
where one party completely gets
		
00:38:11 --> 00:38:15
			physical and beats up another
party. But if you had rewound the
		
00:38:15 --> 00:38:20
			tape, you would have seen who
instigated it with words with
		
00:38:20 --> 00:38:25
			other actions that you could do to
make a person sort of, you know,
		
00:38:26 --> 00:38:27
			flip out on you.
		
00:38:28 --> 00:38:31
			And in fact, if anything, if
people want to look at the
		
00:38:31 --> 00:38:35
			sinister you want to look at Hamas
in a sinister light.
		
00:38:36 --> 00:38:41
			Right, like a clever light. They
say like they knew that Israel
		
00:38:41 --> 00:38:42
			would have
		
00:38:43 --> 00:38:48
			you know, went ballistic on them.
There are I've seen Jewish
		
00:38:48 --> 00:38:52
			commentators say this so that they
knew Israel would go nuts on them.
		
00:38:52 --> 00:38:56
			And so they said let's change
Israel's public the perception of
		
00:38:56 --> 00:38:59
			Israel by attacking them we know
that they're going to overdo the
		
00:38:59 --> 00:39:02
			attack on the other side, right?
		
00:39:03 --> 00:39:07
			So the concept of blaming the
victim to me is one of those that
		
00:39:08 --> 00:39:11
			just gets on my nerves because
it's so it's completely illogical.
		
00:39:12 --> 00:39:16
			All right, let's yaki baby. What
are you saying? yaqi is a he's an
		
00:39:16 --> 00:39:20
			Arab Jew here and he's saying why
in the Quran does it say what is
		
00:39:20 --> 00:39:27
			he? He's not. Okay. So he says
that the Quran says whites are in
		
00:39:27 --> 00:39:31
			paradise and blacks are in *.
What are you talking about? No.
		
00:39:32 --> 00:39:38
			Yes, you owe me this. What do June
what this is dates that on that
		
00:39:38 --> 00:39:42
			day of judgment, people who do
good deeds, their faces will be
		
00:39:42 --> 00:39:48
			brightened. Okay. And the people
who did bad deeds, their faces
		
00:39:48 --> 00:39:53
			will be darkened. Okay, blackened
to the literal meaning is what but
		
00:39:53 --> 00:39:57
			we're all those people blacks on
this earth and whites on this
		
00:39:57 --> 00:40:00
			earth. No has nothing to do with
that. Right has nothing
		
00:40:00 --> 00:40:03
			to do with that the bodies that
you have, on the Day of Judgment
		
00:40:03 --> 00:40:07
			have nothing to do with the body
that you have here. Okay, so I
		
00:40:07 --> 00:40:12
			don't know what he's trying to get
your moment. Okay. But it felt.
		
00:40:12 --> 00:40:17
			Let's now turn to our The other
topic that we had today. All
		
00:40:17 --> 00:40:18
			right, are we ready to
		
00:40:20 --> 00:40:25
			put it up? Let's let's listen to
what he has to say. And maybe
		
00:40:25 --> 00:40:31
			pause it every minute or two just
to see what Bishop Mark Marmari
		
00:40:31 --> 00:40:31
			Emanuel
		
00:40:33 --> 00:40:36
			has to say who is more Mario
Manuel he's an Australian based
		
00:40:36 --> 00:40:42
			Iraqi, Iraqi they call themselves
us Syrians not serious but us
		
00:40:42 --> 00:40:46
			Syrians. A Syrians are essentially
you can switch to the screen now.
		
00:40:46 --> 00:40:53
			A Syrians are essentially an
ethnic people around Iraq, Iran,
		
00:40:53 --> 00:40:57
			Syria, Turkey. So they're similar
to the Kurds in that
		
00:40:58 --> 00:40:59
			they had they were
		
00:41:01 --> 00:41:03
			the similar to the Kurds and that
they were
		
00:41:05 --> 00:41:09
			an ethnic group without a nation
essentially. But most of them
		
00:41:09 --> 00:41:14
			you'll find them in Iraq. And they
their commonality is the church
		
00:41:15 --> 00:41:17
			there. They have an Assyrian
church. They're essentially
		
00:41:17 --> 00:41:21
			Orthodox Christians. All right,
they have a verse there isn't a
		
00:41:21 --> 00:41:26
			Syrian Orthodox Church in Paramus,
New Jersey, nobody knew or cared
		
00:41:26 --> 00:41:29
			about the Assyrians until unless
until Patrick, but David made it a
		
00:41:29 --> 00:41:34
			thing. Because people do like him
and like his podcasts.
		
00:41:35 --> 00:41:37
			And apparently there was some
other guy who was famous in his
		
00:41:37 --> 00:41:41
			world named George, on there. And
he, he actually spoke pretty well.
		
00:41:41 --> 00:41:45
			I only listened to about 20
minutes of the podcast and the
		
00:41:45 --> 00:41:46
			clip
		
00:41:47 --> 00:41:51
			about this priest Bishop
		
00:41:52 --> 00:41:57
			talking about the Prophet and
making mistakes, I would say, you
		
00:41:57 --> 00:42:01
			know about the Prophet peace be
upon him. This is one of the most
		
00:42:01 --> 00:42:07
			popular priests because his
comments on morality gays, and,
		
00:42:07 --> 00:42:10
			you know, we got to say he's got
the brand down in terms of you
		
00:42:10 --> 00:42:13
			want to get a new brand you want
to have again, Dollfie look, you
		
00:42:13 --> 00:42:18
			want to you got the hood, he's got
the stitch hood, right, the thobes
		
00:42:18 --> 00:42:22
			the robes and the big beard. So
he's got the he's got the the
		
00:42:22 --> 00:42:26
			dress up game down real well.
Right not not to make fun of it.
		
00:42:26 --> 00:42:28
			I'm not making fun of it, because
I like to use beard.
		
00:42:29 --> 00:42:32
			That's a nice beard. It's a good
beard. I mean, Matt Akia would not
		
00:42:32 --> 00:42:35
			accept beyond the fifth fist
length, but others would get he's
		
00:42:35 --> 00:42:39
			wavy. He's like elbow length at
this point. But in any event,
		
00:42:40 --> 00:42:44
			yeah, a lot of Muslims have
similar length, beards. But
		
00:42:45 --> 00:42:50
			let's let's get to it in sha
Allah, the law of God, we are
		
00:42:50 --> 00:42:55
			nowhere near that perfection to do
and abide by what God does. He
		
00:42:55 --> 00:42:57
			showed that in the Old Testament,
the Israelite nations, they failed
		
00:42:57 --> 00:43:01
			him from the word go till the very
end. But he is the never failing
		
00:43:01 --> 00:43:05
			God, His mercy that carries us,
all of us as humans, regardless
		
00:43:05 --> 00:43:09
			whether we are Christians or not.
So when those religions out there
		
00:43:09 --> 00:43:12
			with all love and respect, they
talk about laws, I'll ask them,
		
00:43:12 --> 00:43:16
			Are you fulfilling that law? Of
course not. You're falling very
		
00:43:16 --> 00:43:20
			short of that law. So don't tell
me you have to do this, where you
		
00:43:20 --> 00:43:24
			are failing as a leader, your
profit failed those loads. Your
		
00:43:24 --> 00:43:28
			own profit failed them who
Mohammed and all the other
		
00:43:28 --> 00:43:32
			leaders, such a reporter move and
and the very reason why Mohammed
		
00:43:32 --> 00:43:35
			failed because he's dead. Their
book says that, but their book
		
00:43:35 --> 00:43:40
			also says about my Messiah, even
though the Quran is not the Christ
		
00:43:40 --> 00:43:43
			of how did the Prophet feel?
		
00:43:44 --> 00:43:48
			The loss What are you talking
about? Alright, give us an
		
00:43:48 --> 00:43:50
			instance in which the Prophet did
something forbidden in his own
		
00:43:50 --> 00:43:55
			law. Right? That's number one.
Number two, he failed because he
		
00:43:55 --> 00:43:57
			died. So dying is failure.
		
00:43:59 --> 00:44:01
			I don't understand what he's
talking about. And if you believe
		
00:44:01 --> 00:44:06
			in Jesus being crucified, Moses
died, Abraham died, Noah died so
		
00:44:06 --> 00:44:08
			that I didn't understand that
point what he was trying to make.
		
00:44:08 --> 00:44:11
			I'm wrong. Did you understand what
he's trying to say here? I could
		
00:44:11 --> 00:44:14
			not make heads or tails. I don't I
think Patrick, but David doesn't
		
00:44:14 --> 00:44:17
			even understand what he's saying.
Yeah, because he is like, he's
		
00:44:17 --> 00:44:21
			nonsensical. Yeah. Okay, let's
keep going.
		
00:44:23 --> 00:44:26
			Of The Holy Bible, totally
separate people with we cannot
		
00:44:26 --> 00:44:30
			claim something that is not
truthful. I know, Truth hurts. I'm
		
00:44:30 --> 00:44:34
			not offending people. I'm speaking
the truth. And if it offends you,
		
00:44:34 --> 00:44:38
			I'm really sorry, not okay. So I'm
sorry for that. Alright, so
		
00:44:40 --> 00:44:44
			the Prophet, he's saying that
there Jesus is not the same. We're
		
00:44:44 --> 00:44:49
			not talking about the same person
as what Muslims called Jesus,
		
00:44:49 --> 00:44:50
			right?
		
00:44:51 --> 00:44:55
			He's not saying anything about our
understanding of who Jesus is. And
		
00:44:55 --> 00:44:59
			frankly, I don't have much reason
to care what he thinks
		
00:45:00 --> 00:45:03
			He thinks that they're two
different people. He hasn't said
		
00:45:03 --> 00:45:06
			anything about Islam at this
point. He's simply saying no, no
		
00:45:06 --> 00:45:09
			that Jesus is different. I'm not
gonna go chase him around and say
		
00:45:09 --> 00:45:12
			no are Jesus is your Jesus, right?
But
		
00:45:13 --> 00:45:18
			as as as we understand it, there
is only one character in the
		
00:45:18 --> 00:45:20
			entire MIDI in ancient history
called Jesus.
		
00:45:21 --> 00:45:24
			Right or wrong character meaning
person in history.
		
00:45:25 --> 00:45:32
			There's only one person in history
called Jesus. Right? That is worth
		
00:45:32 --> 00:45:36
			discussing that anyone ever
discusses. And Ron, am I getting
		
00:45:36 --> 00:45:38
			something? Am I missing something?
I think what that yeah, what
		
00:45:38 --> 00:45:43
			you're saying what he's saying is
that because Jesus didn't die, he
		
00:45:43 --> 00:45:47
			is a superior version of, or at
least their interpretation of
		
00:45:47 --> 00:45:53
			Jesus is the interpreters superior
version. And that's why he is a
		
00:45:53 --> 00:45:59
			living example. So maybe he should
say that our beliefs about Jesus
		
00:45:59 --> 00:46:02
			are so radically different that it
would be as if it's a different
		
00:46:02 --> 00:46:07
			person. Like for example, when we
talk about Jake Yaku, say now
		
00:46:07 --> 00:46:07
			cool.
		
00:46:09 --> 00:46:12
			In Islam and the Quran verses in
the Torah,
		
00:46:14 --> 00:46:17
			the attributes are so different,
that it would be as if it's a
		
00:46:17 --> 00:46:20
			different person, but we are
talking about the same person. You
		
00:46:20 --> 00:46:25
			know, that they Jacob in the Torah
is non stop lawyering and tricking
		
00:46:25 --> 00:46:29
			God. And God keeps favoring him
and favoring him, it is the most
		
00:46:29 --> 00:46:33
			bizarre thing you can ever read.
How is this someone supposed to
		
00:46:33 --> 00:46:37
			look up to he is nonstop in
animosity with God, wrestling, God
		
00:46:37 --> 00:46:41
			trying to trick God? It's the
worst thing when you read it and
		
00:46:41 --> 00:46:44
			you realize, hold on a second.
This is the first thing that you
		
00:46:44 --> 00:46:47
			teach in your kids. That's why
they turn out like this. Right?
		
00:46:49 --> 00:46:51
			What how are they going to turn
out this way? This lawyering
		
00:46:51 --> 00:46:55
			around the law. All right. God
said don't fish on Saturday, put
		
00:46:55 --> 00:46:59
			the nets on Friday, we got you.
Right. No sense of God is
		
00:46:59 --> 00:47:03
			essentially saying sacrifice money
for that day. That's what he's
		
00:47:03 --> 00:47:06
			saying. Right. Now. Let's try to
trick God. Let's find another way.
		
00:47:07 --> 00:47:12
			Let's can't use technology. Well,
let's let the elevators all stop
		
00:47:12 --> 00:47:15
			at every floor every because we
didn't technically press the
		
00:47:15 --> 00:47:19
			button. Where's that? It
originates with?
		
00:47:20 --> 00:47:24
			Jacob, the trickster, the lawyer
against God, he has no there are
		
00:47:24 --> 00:47:27
			very few good attributes. So I
don't know what he's saying here
		
00:47:27 --> 00:47:29
			that it's not the same person but
anyway, he could believe that what
		
00:47:29 --> 00:47:32
			he wants my concern is, what is he
going to say about Allah His
		
00:47:32 --> 00:47:37
			messenger and Islam? I believe
salatu salam and the religion of
		
00:47:37 --> 00:47:41
			Islam that's not correct. So far,
he made a claim but he didn't back
		
00:47:41 --> 00:47:44
			it up. Alright, and you know what?
It's covered with the toughness.
		
00:47:45 --> 00:47:48
			It's covered with the costume. Oh,
the truth is the truth. Okay,
		
00:47:48 --> 00:47:53
			well, that's just smoke and
mirrors right. smoke and mirrors
		
00:47:53 --> 00:47:54
			it's it's it's
		
00:47:56 --> 00:48:00
			it's a defense lawyer that doesn't
have much evidence. Right, but
		
00:48:00 --> 00:48:04
			he's got good oratory skills. He's
is Johnnie Cochran. You remember
		
00:48:04 --> 00:48:05
			Johnnie Cochran? Yeah.
		
00:48:06 --> 00:48:07
			All right, keep playing.
		
00:48:09 --> 00:48:13
			But let me tell you one thing your
book says that ASA Son of Mary
		
00:48:13 --> 00:48:16
			went up to heaven alive, and he
will come back to judge the dead
		
00:48:16 --> 00:48:20
			and literally me. So I asked him
Muslim who judges oh my gosh, what
		
00:48:20 --> 00:48:22
			do you say? All right, go.
		
00:48:23 --> 00:48:25
			They will say God, while you're
telling me this prophet will
		
00:48:25 --> 00:48:29
			judge. So which is which, as the
prophet taken the role of God, has
		
00:48:29 --> 00:48:34
			God gone on vacation and he's come
and take his position? No. But ASA
		
00:48:34 --> 00:48:40
			is the living Messiah. Even their
book says, I speak Arabic. I read
		
00:48:40 --> 00:48:44
			Arabic. I'm fluent in Arabic. When
they say I'm not a sub No, Miriam
		
00:48:44 --> 00:48:50
			fower Colima Tula who Rohan Minho,
but as a son of Mary Jesus, as the
		
00:48:50 --> 00:48:54
			word of God and the Spirit of God.
Now let me ask you, my dear
		
00:48:54 --> 00:49:00
			Muslim, if you're claiming ASA as
a prophet, then how come all the
		
00:49:00 --> 00:49:03
			other prophets which you believe
in you believe in Moses, you
		
00:49:03 --> 00:49:06
			believe in if you believe in all
the prophets of the Old Testament?
		
00:49:06 --> 00:49:11
			How come none of the Old Testament
prophets will refer to as the word
		
00:49:11 --> 00:49:16
			of God except as a y star? How
Imran you want to go first. Why
		
00:49:16 --> 00:49:19
			don't you go first this time? No,
that's not my wheelhouse. Okay,
		
00:49:19 --> 00:49:23
			listen. Number one. What was the
first thing that he said?
		
00:49:24 --> 00:49:28
			Okay, Jesus, number one comes
down, he ascended and he comes
		
00:49:28 --> 00:49:32
			down again. No one said he's going
to judge between the creation
		
00:49:32 --> 00:49:35
			you're going to have and you're
going to * show me your good
		
00:49:35 --> 00:49:37
			deeds, your bad deeds. Okay.
		
00:49:38 --> 00:49:39
			Nobody said that.
		
00:49:41 --> 00:49:46
			Exact said anywhere in the Quran
that he says this, okay? That he
		
00:49:46 --> 00:49:50
			does this. So we believe God
descends.
		
00:49:51 --> 00:49:54
			Someone needs to clip this part
out. We need we believe that God
		
00:49:54 --> 00:49:54
			descends.
		
00:49:55 --> 00:49:57
			Sorry, we believe that Jesus
dissents
		
00:49:59 --> 00:49:59
			but
		
00:50:00 --> 00:50:04
			He, he doesn't, but God judges.
He's not the judge of anybody. The
		
00:50:04 --> 00:50:07
			judgment doesn't even happen in
this world. All right, the
		
00:50:07 --> 00:50:12
			judgment happens in the afterlife.
That's number one. Number two.
		
00:50:13 --> 00:50:20
			God judges, human beings judge.
Right? But they're different human
		
00:50:20 --> 00:50:24
			beings judged with what God gave
them human being judged in a
		
00:50:24 --> 00:50:30
			limited capacity. Okay, so yes, we
could say, Jesus will judge in the
		
00:50:30 --> 00:50:33
			sense that He will judge
Christianity to be true or false.
		
00:50:34 --> 00:50:37
			Judaism to be true or false. What
are the true stories versus the
		
00:50:37 --> 00:50:42
			false stories? Is the Prophet he
judge meaning he will present to
		
00:50:42 --> 00:50:45
			you the truth? That's in that
meaning? Not judge you to Heaven
		
00:50:45 --> 00:50:47
			and *, that's a position of God
alone.
		
00:50:48 --> 00:50:52
			Number two, was Go ahead wrong.
But that's something Yeah. You
		
00:50:52 --> 00:50:54
			know, also, I wonder what he
thinks about like judges in the
		
00:50:54 --> 00:50:56
			court system. Yeah. Of what about
a judge in a court when I go to a
		
00:50:56 --> 00:51:01
			traffic court? When I go to any
criminal court, goat court, for
		
00:51:01 --> 00:51:05
			example. And the judge standing
there, do I say that that's the
		
00:51:05 --> 00:51:09
			attribute of God? No. Humans can
judge. By the way, this is an oft
		
00:51:09 --> 00:51:13
			repeated thing as the second crit
Orthodox Christian I've seen do
		
00:51:13 --> 00:51:16
			this, right. So that's, that's the
second what was the third thing he
		
00:51:16 --> 00:51:17
			just said?
		
00:51:18 --> 00:51:20
			He really he just said that
		
00:51:22 --> 00:51:23
			was the third.
		
00:51:25 --> 00:51:30
			Why is he called the word number
one. The Quran admits we have
		
00:51:30 --> 00:51:33
			preferred we have given some
virtuous, some miraculous some
		
00:51:34 --> 00:51:38
			amazing things to some prophets
and not to others. Right? Moses
		
00:51:38 --> 00:51:43
			spoke to God directly, even more
than Jesus. Anytime that Moses
		
00:51:43 --> 00:51:46
			want to speak to Allah, He speaks
to Allah and Allah answers him
		
00:51:46 --> 00:51:49
			with no hardship, like the
hardship of Revelation is not
		
00:51:49 --> 00:51:53
			there. Adam was chosen to be the
first man Ibrahim Ali Salam was
		
00:51:53 --> 00:51:57
			chosen to be the first of the
prophets, the father of all these
		
00:51:57 --> 00:52:03
			prophets after the flood. Okay, no
prophet Noah was chosen to live
		
00:52:03 --> 00:52:08
			the longest of the prophets use of
it Saddam was chosen to have the
		
00:52:08 --> 00:52:09
			most beautiful face
		
00:52:10 --> 00:52:12
			and body and hair and everything.
		
00:52:13 --> 00:52:18
			Prophet Dode at a Salam had the
best worship. The Prophet peace be
		
00:52:18 --> 00:52:22
			upon him didn't fest every other
day. Prophet David did the Prophet
		
00:52:22 --> 00:52:25
			peace be upon him did not spend as
much time in the night presents
		
00:52:25 --> 00:52:30
			Prophet David. Right. So, prophet
David had that he was a successful
		
00:52:30 --> 00:52:35
			king who dominated other nations.
No other prophet was a king, who
		
00:52:35 --> 00:52:39
			dominated other nations the
Prophet peace be upon him was the
		
00:52:39 --> 00:52:44
			leader of Arabia, but never never
sent never conquered other nations
		
00:52:44 --> 00:52:45
			the Companions conquered other
nations
		
00:52:47 --> 00:52:51
			Prophet I used to have in Medina,
um, has such a unique place with
		
00:52:51 --> 00:52:55
			Allah subhanho wa taala, that he
is the reminder for human history,
		
00:52:56 --> 00:53:00
			for the reminder for humanity of
the power of Allah, to create
		
00:53:00 --> 00:53:05
			outside of the known so called
causes and effects. It was like a
		
00:53:05 --> 00:53:09
			reminder, human history, half the
time of human history has passed.
		
00:53:09 --> 00:53:14
			And you all need a reminder that
Allah can create without the known
		
00:53:14 --> 00:53:19
			causes and effects. So what you're
seeing Dr. Shadi is, he's referred
		
00:53:19 --> 00:53:24
			to as the word bee, and it is a
bee. Yeah, that's
		
00:53:25 --> 00:53:28
			not because of him being the word
that of his speech being anything
		
00:53:28 --> 00:53:32
			special, but because of a law
speech being special. Yes, he is
		
00:53:32 --> 00:53:37
			the word of Allah of B. And it is
just like Adam was created with no
		
00:53:37 --> 00:53:41
			mother and father, Prophet Isa was
created with a mother without a
		
00:53:41 --> 00:53:48
			father. And Allah says, Be can,
where did the male ingredients
		
00:53:48 --> 00:53:52
			come, was created, right there on
the spot, it did not come through.
		
00:53:54 --> 00:53:58
			A series of males have series of
fathers as the normal way, which
		
00:53:58 --> 00:54:01
			we understand to be normal. It's
not normal with Allah means
		
00:54:01 --> 00:54:04
			nothing to Allah, Allah can create
human being in a myriad of
		
00:54:04 --> 00:54:08
			different ways at what however he
wants. If he wants to create a
		
00:54:08 --> 00:54:12
			human being out of a tree he could
have, if he wanted to create a
		
00:54:12 --> 00:54:16
			human being from *, he could
have good none of that is
		
00:54:16 --> 00:54:22
			difficult for Allah to odd or
rationally contradictory. So he is
		
00:54:22 --> 00:54:27
			the word of Allah in the Quran,
meaning that he is the word beat,
		
00:54:27 --> 00:54:32
			and it is he has no father. That's
the meaning of it. Now, let me ask
		
00:54:32 --> 00:54:36
			you just out of logic for the
bishop. Do you think that the
		
00:54:36 --> 00:54:42
			Quran is going to have such a very
basic contradiction? And we're all
		
00:54:42 --> 00:54:45
			gonna miss it for all these years,
and none of the companions picked
		
00:54:45 --> 00:54:49
			it up. And none of the Syrian
Christians and Iraqi Christians
		
00:54:49 --> 00:54:52
			that the Muslims met in the first
Treasury have picked it up. But
		
00:54:52 --> 00:54:55
			here you're going to come on the
PBD podcast and give us a gotcha
		
00:54:55 --> 00:54:58
			moment. You figure it out. Think
about this right
		
00:54:59 --> 00:54:59
			now
		
00:55:00 --> 00:55:03
			Next, also like with the judging
thing, aren't you judging us right
		
00:55:03 --> 00:55:06
			now? You're seeing the Muslims a
little. Yeah. So you're judging us
		
00:55:06 --> 00:55:10
			that's a judgment, period God and
then also in the Quran, it says it
		
00:55:10 --> 00:55:13
			just like, on law, right? It's
getting any medulla CONUS morfydd.
		
00:55:13 --> 00:55:17
			Yes, it's single it means good.
Calam Allah like, yeah, he's not
		
00:55:17 --> 00:55:20
			the he's not the word of Allah
meaning the speech of God which is
		
00:55:20 --> 00:55:21
			pre eternal, which
		
00:55:22 --> 00:55:24
			will be cut up is Kadima. Okay,
keep going.
		
00:55:26 --> 00:55:31
			Now, Oh come, all the prophets,
and every single human being on
		
00:55:31 --> 00:55:34
			the face of this planet, was born
of an earthly father and an
		
00:55:34 --> 00:55:39
			earthly mother, yet Jesus son of
Mary was born in a very gentle
		
00:55:39 --> 00:55:42
			birth, through a very gentle
birth. He has an earthly mother,
		
00:55:42 --> 00:55:47
			but has no earthly father, for his
father who art in heaven. Why this
		
00:55:47 --> 00:55:51
			raises question marks, how come
this man is different, his birth
		
00:55:51 --> 00:55:54
			is different, his life is
different. Even his end is
		
00:55:54 --> 00:56:00
			different. He went up alive. And
he will come back to judge because
		
00:56:00 --> 00:56:04
			he is different. That's the whole
story. He is different, my dear
		
00:56:04 --> 00:56:09
			friend, you need to come and seek
the true God with an open mind
		
00:56:09 --> 00:56:13
			open heart. Don't be fanatic about
your faith. And I say this even to
		
00:56:13 --> 00:56:16
			the Christians, the moment we
become fanatics about our
		
00:56:16 --> 00:56:20
			Christian faith, we've lost
Christ, we've lost a true
		
00:56:20 --> 00:56:25
			reflection of Christ. And you may
say, Well, I'm a bishop, I'm
		
00:56:25 --> 00:56:29
			different maybe to some Christians
that live in this blessed country
		
00:56:29 --> 00:56:32
			of America, who aren't from a
Protestant branch. I come dressed
		
00:56:32 --> 00:56:37
			up like a ninja turtle. I say my I
call myself a walking tent. But
		
00:56:37 --> 00:56:40
			how come people How come a
Protestant How come other
		
00:56:40 --> 00:56:44
			Christians How come a Muslim How
come a Buddhist How come an
		
00:56:44 --> 00:56:49
			atheist is listening to this good
looking Bishop. Why? Because the
		
00:56:49 --> 00:56:54
			day you and I the or Patrick, and
all of us that day, we give our
		
00:56:54 --> 00:56:59
			life to Christ, surrender to him
and say, Lord, it is no longer I
		
00:56:59 --> 00:57:03
			but you. I know I'm weak. I'll
fall short all drift away. But
		
00:57:03 --> 00:57:07
			please, Lord, even when I miss
out, even when I walk away from
		
00:57:07 --> 00:57:11
			you, I'm asking you now before it
happens. When it happens, Lord,
		
00:57:11 --> 00:57:15
			remember this moment when I called
and I cried out to you, Lord, have
		
00:57:15 --> 00:57:19
			mercy on me, I the sinner, son of
David, have mercy on me when I
		
00:57:19 --> 00:57:24
			pray when I beg him when I cry out
to Him, even if I fall short, he
		
00:57:24 --> 00:57:28
			never fails, because he is the
living God who was revealed in the
		
00:57:28 --> 00:57:32
			flesh. He is the Logos, the Alpha
and the Omega, the beginning and
		
00:57:32 --> 00:57:35
			the end. He is the WAY the TRUTH
OF THE LIFE and there is no one
		
00:57:35 --> 00:57:39
			else when Jesus Christ engulfs
Jonas is when you surrender to
		
00:57:39 --> 00:57:43
			Him, and He takes over. You have
no fear because Jesus feels no
		
00:57:43 --> 00:57:48
			one. If they say Jesus was weak,
excuse me, who said to to Herod,
		
00:57:48 --> 00:57:52
			go and tell that fox who stood who
stood in front of authorities and
		
00:57:52 --> 00:57:55
			call them the sons of the snake
who said that it was Jesus of
		
00:57:55 --> 00:58:00
			Nazareth? Is that weakness? No,
that is mightiness. And power in
		
00:58:00 --> 00:58:06
			its core, why he was so powerful
and blunt, because his father was
		
00:58:06 --> 00:58:10
			him. He gave His life I'm talking
about Jesus the man was the Son of
		
00:58:10 --> 00:58:14
			God is god father was the son of
men, the Son of God is just called
		
00:58:14 --> 00:58:19
			Gothic men. This man was serious.
Because when this man gave his
		
00:58:19 --> 00:58:23
			entire life to God, you feel
nothing if you no one, because
		
00:58:23 --> 00:58:28
			when God is with you, who can be
against you? Let me finish it off
		
00:58:28 --> 00:58:33
			with this. Jesus Christ. I not
only believe in him, dear Patrick,
		
00:58:33 --> 00:58:38
			I know him. Look, I'm a sinner.
I'm the weakest ever believed you
		
00:58:38 --> 00:58:43
			mean? I'm talking with my head,
placed under that sandals of the
		
00:58:43 --> 00:58:49
			Lord if He allows me because his
sandals are more pure than me. But
		
00:58:49 --> 00:58:54
			I say this with absolute humility.
The Lord Jesus revealed Himself to
		
00:58:54 --> 00:58:58
			this piece of rake. Well, I don't
speak about Jesus just because I
		
00:58:58 --> 00:59:02
			believe I'm a Christian, or I
dress up in this cloth, or I have
		
00:59:02 --> 00:59:07
			read the Bible which I have. No, I
believe in the Lord. And I know
		
00:59:07 --> 00:59:13
			the Lord. He is six foot one. long
face, tan skin, greenish eyes,
		
00:59:13 --> 00:59:16
			brown and crispy hair split in the
middle all the way to the
		
00:59:16 --> 00:59:21
			shoulders with a very short bead.
And after 2023 years, he is still
		
00:59:21 --> 00:59:27
			33 years of age and kicking baby.
He is the King of kings and the
		
00:59:27 --> 00:59:31
			Lord of lords. Yesterday he is
today he is and forevermore he is
		
00:59:31 --> 00:59:34
			he is the never changing God who
was revealed in the flesh over
		
00:59:34 --> 00:59:38
			2000 years ago. And let me say
this to the whole world. Yes, he
		
00:59:38 --> 00:59:43
			came over 2000 years through a
virginal bread birth from our Holy
		
00:59:43 --> 00:59:48
			Mother Mary. And at the end he was
crucified not he was sent up to
		
00:59:48 --> 00:59:52
			heaven. No, he was crucified. He
died in the flesh on the cross.
		
00:59:52 --> 00:59:55
			And He was buried but rose from
the dead on the third day ascended
		
00:59:55 --> 00:59:58
			to heaven, and he's been sitting
there as the right hand of the
		
00:59:58 --> 01:00:00
			Father over 2000 You
		
01:00:00 --> 01:00:03
			as they go back again to judge the
dead than the living, because he's
		
01:00:03 --> 01:00:08
			not just a prophet, for he is God
revealed in the flesh. This is the
		
01:00:08 --> 01:00:12
			Jesus I talk about. That's why I
feel no one, I feel nothing. I'm
		
01:00:12 --> 01:00:15
			not here for people to love me.
I'm here for Jesus to be pleased
		
01:00:16 --> 01:00:20
			with this vessel that he uses for
His glory and His glory only. He
		
01:00:20 --> 01:00:25
			has showed me Heaven and *. And
let me say this with love and
		
01:00:25 --> 01:00:31
			humility. When you go to heaven, I
can assure you, I can assure you
		
01:00:31 --> 01:00:35
			not because I'm a Christian, not
because I'm a bishop, not because
		
01:00:35 --> 01:00:39
			I believe in Jesus Christ. But I
can assure you And haven't you,
		
01:00:39 --> 01:00:43
			Muhammad, sermon will not greet
you, Krishna will not greet you
		
01:00:43 --> 01:00:47
			because they will not. It was it
will be only one who is the WAY
		
01:00:47 --> 01:00:51
			the TRUTH and the LIFE it will be
Jesus Christ of Nazareth, who died
		
01:00:51 --> 01:00:55
			for you and me. I'm inviting you
to accept Jesus as Lord and
		
01:00:55 --> 01:00:59
			Savior, God died because there is
no other way. If we don't have
		
01:00:59 --> 01:01:05
			him, we are doomed forever. For in
him. Eternal life lies. When you
		
01:01:05 --> 01:01:09
			go to heaven, and you meet Jesus
face to face, Patrick, you come
		
01:01:09 --> 01:01:14
			back to Earth. Who cares about a
president about Anthony Fauci,
		
01:01:14 --> 01:01:18
			Klaus Schwab, George Soros, and
the likes, who cares with all love
		
01:01:18 --> 01:01:22
			and respect because when I meet
Jesus, I see every one a piece of
		
01:01:22 --> 01:01:26
			dust, what can a man do to me? Oh,
they can kill me.
		
01:01:27 --> 01:01:31
			Welcome death. I thank the Lord
for death. Because the death
		
01:01:31 --> 01:01:35
			became that vehicle that took me
to my sweetheart, Jesus Christ.
		
01:01:36 --> 01:01:40
			And then I can say, I can see him
face to face normal through a
		
01:01:40 --> 01:01:43
			mirror, normal through amaze,
normal through a dream, but I'm
		
01:01:43 --> 01:01:47
			seeing him really face to face.
Thank you. Thank you, thank you,
		
01:01:47 --> 01:01:52
			Lord, for allow me to be killed
for your sake. So if they want to
		
01:01:52 --> 01:01:56
			kill me, I'm here. This face once
you see it, you can never miss it,
		
01:01:56 --> 01:02:01
			my dear. So I feel nothing for
Jesus Christ is the only God, not
		
01:02:01 --> 01:02:05
			because I'm a Christian, because
he's in sermon mode, and we can't
		
01:02:05 --> 01:02:06
			stop him. Right?
		
01:02:09 --> 01:02:13
			Listen, here, we got a guy to
three years studying Islam and
		
01:02:13 --> 01:02:17
			figured it out. Number one,
there's two things you are
		
01:02:17 --> 01:02:21
			experienced does not lend your
experience or claim of experience
		
01:02:21 --> 01:02:26
			does not lend certainty outside
yourself. Right? It is not a claim
		
01:02:26 --> 01:02:29
			of it's not a truth claim. This is
a pistol Knology one on one, no
		
01:02:29 --> 01:02:32
			matter how wonderful your
experience and how much you
		
01:02:32 --> 01:02:36
			believe it happened to you. It's
not an evidence. It's not a piece
		
01:02:36 --> 01:02:41
			of evidence. Okay. So that's
number one. Number two, there is
		
01:02:41 --> 01:02:43
			something called the law of non
contradiction.
		
01:02:45 --> 01:02:47
			The law of non contradiction
states that
		
01:02:48 --> 01:02:53
			a statement, right? As it is,
cannot contradict another
		
01:02:53 --> 01:02:57
			statement in your passage in your
speech, whatever you're saying. So
		
01:02:57 --> 01:03:00
			how is Jesus sitting next to the
Father? That's two different
		
01:03:00 --> 01:03:06
			entities. Okay, how did he die?
Then, therefore, God died? Can you
		
01:03:06 --> 01:03:08
			say the word God died?
		
01:03:09 --> 01:03:13
			No, God didn't die. But you just
said Jesus died. Okay. You just
		
01:03:13 --> 01:03:18
			call claimed him that that his
father is God. And he's the son of
		
01:03:18 --> 01:03:20
			God. Therefore, he's not God.
		
01:03:22 --> 01:03:26
			It's the same thing for 2000
years, whatever they did at the
		
01:03:26 --> 01:03:28
			Council of Nicaea. They sat there
having meetings for a year and
		
01:03:28 --> 01:03:29
			they came up with this
		
01:03:30 --> 01:03:34
			clear non current law of non
contradiction. Apply that to any
		
01:03:34 --> 01:03:38
			walk of life you'll feel apply the
law of noncontradiction to any
		
01:03:38 --> 01:03:39
			walk of life.
		
01:03:41 --> 01:03:45
			Anything that you do, it will end
up being a ball of yarn, like
		
01:03:45 --> 01:03:50
			pasta all mangled up together
nothing will make sense. That's
		
01:03:50 --> 01:03:54
			all I have to say. His speech
wonderful, great elocution, great
		
01:03:54 --> 01:03:58
			emotion wonderful stuff all that's
great holding the cross having the
		
01:03:58 --> 01:04:03
			outfit. He's a great he's a great
speaker. I give him all that. And
		
01:04:03 --> 01:04:06
			I can feel his conviction. But I
have a brain
		
01:04:07 --> 01:04:08
			and Islam says have a brain
		
01:04:09 --> 01:04:13
			it's all experience. You're only
talking I had this experience I
		
01:04:13 --> 01:04:17
			met Jesus Okay, so my faith is
gonna rest upon your experience
		
01:04:17 --> 01:04:21
			now. And when you do quote talk
theology and talk about God you're
		
01:04:21 --> 01:04:22
			contradicting yourself
		
01:04:23 --> 01:04:27
			not just him every person who
speaks with the Trinity ends up in
		
01:04:27 --> 01:04:32
			the very same basic thing basic
mistake right that no human being
		
01:04:32 --> 01:04:33
			can accept
		
01:04:36 --> 01:04:39
			continue tire talks as is not not
transformative.
		
01:04:42 --> 01:04:47
			Yeah, put on high speed focus on
Christ, just like Mahatma Gandhi,
		
01:04:47 --> 01:04:52
			When the British ruled and and
enslave the Indians. Look at the
		
01:04:52 --> 01:04:54
			crucified the picture of the of
the crucified Jesus. He said, You
		
01:04:54 --> 01:04:56
			know what, take away the
Christians but give me the Christ
		
01:04:56 --> 01:04:58
			because Christ wouldn't have done
what these Christians would have
		
01:04:58 --> 01:04:59
			done today. Christianity and
Christians are
		
01:05:00 --> 01:05:02
			not reflecting the true Christ.
But the moment any Christian
		
01:05:02 --> 01:05:04
			reflects the true Christ, you draw
the whole world to you. Why don't
		
01:05:04 --> 01:05:07
			we look at that, as I mentioned,
while going to the Lord, how come
		
01:05:07 --> 01:05:10
			this odd looking person in America
with his outfit? How come people
		
01:05:10 --> 01:05:13
			are listening to him? Because stop
praising yourself? No one's
		
01:05:13 --> 01:05:16
			listening to you. I mean, the
first time listening to any mind
		
01:05:16 --> 01:05:19
			and right, no one's always the
supreme authority. You know, I
		
01:05:19 --> 01:05:22
			would say, I think the only that
was powerful. When you say Fauci
		
01:05:22 --> 01:05:25
			and they would probably want to
know if everybody in heaven is
		
01:05:25 --> 01:05:27
			vaccinated. That's what they would
have to do. Very important.
		
01:05:28 --> 01:05:31
			vaccinated by the blood of the
Lamb of God, this is the bars on
		
01:05:31 --> 01:05:31
			you
		
01:05:32 --> 01:05:34
			know, if if you know everyone's
vaccinated to make sure they're
		
01:05:34 --> 01:05:36
			safe, it would be very important
for everyone to be wearing masks
		
01:05:36 --> 01:05:40
			in heaven. No, they will not shut
this mouth with a mask. Let me
		
01:05:40 --> 01:05:42
			tell you, my dear friend, the only
one who can shut this mouth is
		
01:05:42 --> 01:05:44
			Jesus Christ who gave this mouth
the only one who gave me the Spank
		
01:05:44 --> 01:05:46
			is the one who's gonna take it
away no one else so until the day
		
01:05:46 --> 01:05:50
			Jesus calls it the day for this
piece of you are nothing I am
		
01:05:50 --> 01:05:52
			nothing. All of us are nothing
Jesus, I'm inviting you classwork
		
01:05:52 --> 01:05:54
			to come back to the Lord. Because
let me tell you one thing, all of
		
01:05:54 --> 01:05:57
			us we will die one day, no matter
what you do, how rich you are. And
		
01:05:57 --> 01:05:59
			you may conquer the world later is
Augustus Caesar. Where are the
		
01:05:59 --> 01:06:01
			pharaohs? Where are the Assyrian
kings? Where are the roar of the
		
01:06:01 --> 01:06:03
			Macedonian Empire? Where is the
Roman Empire? Where is the Persian
		
01:06:03 --> 01:06:05
			and the middle empire? Where are
they gone with the wind? Never
		
01:06:05 --> 01:06:08
			seen, but where is Christ, sending
out the right hander the father
		
01:06:08 --> 01:06:12
			and still conquering and still
ruling and there are millions of
		
01:06:12 --> 01:06:14
			people coming to Christ as we
speak, pause and smell your
		
01:06:14 --> 01:06:17
			thoughts? Yeah, no, I,
		
01:06:18 --> 01:06:18
			at least,
		
01:06:19 --> 01:06:26
			the guy, Christians in general
haven't yet responded to the verse
		
01:06:26 --> 01:06:31
			from Matthew, my, my lord, my
lord, why have you forsaken me?
		
01:06:31 --> 01:06:35
			They had no response to simple
statements like that, where
		
01:06:36 --> 01:06:42
			Prophet Isa is clearly separating
delineating himself from from
		
01:06:43 --> 01:06:47
			Allah subhanaw taala. And this is
a basic, you know, problems within
		
01:06:47 --> 01:06:52
			Christianity in me and even in the
eschatology about them. Talking
		
01:06:52 --> 01:06:56
			about Jesus coming down to from
heaven and judging between us.
		
01:06:57 --> 01:07:04
			It's not it shows how disconnected
their end times is their their
		
01:07:04 --> 01:07:05
			eschatology.
		
01:07:07 --> 01:07:09
			Oh, you got muted. You hit the
mute button?
		
01:07:11 --> 01:07:12
			No, no, you hit the mute button.
		
01:07:15 --> 01:07:18
			Everyone muted it yourself. Yeah,
there you go. You can hear me at
		
01:07:18 --> 01:07:21
			all or No, yeah, no, no, I hear
you. I heard you basically saying,
		
01:07:22 --> 01:07:26
			the verses where Jesus talks to
God. How does God talk to himself?
		
01:07:27 --> 01:07:29
			How are you God and the talking to
God?
		
01:07:30 --> 01:07:34
			And and then the eschatology has
is completed to disconnected as
		
01:07:34 --> 01:07:38
			well about Jesus coming down from
heaven and judging between people.
		
01:07:38 --> 01:07:39
			And
		
01:07:40 --> 01:07:44
			in when you at least learn Islamic
eschatology and us learn about how
		
01:07:44 --> 01:07:47
			things play out towards the end of
time leading to the God of
		
01:07:47 --> 01:07:52
			judgment. There's so much
chronology associated with it, we
		
01:07:52 --> 01:07:57
			understand a basic framework about
how things are going to play out
		
01:07:57 --> 01:08:00
			the way they're supposed to. Yeah,
surely, it's just like here and
		
01:08:00 --> 01:08:04
			there. There's, there's a time
where people get pulled up and go
		
01:08:04 --> 01:08:05
			go to heaven. And
		
01:08:06 --> 01:08:10
			what's the bolster moment called?
I can remember what, but anyway,
		
01:08:10 --> 01:08:14
			the rapture, the rapture, yeah,
there was all these disconnected
		
01:08:14 --> 01:08:16
			events related to their times.
		
01:08:17 --> 01:08:21
			And somehow in between that people
are going to be judges as well. So
		
01:08:21 --> 01:08:24
			it doesn't make sense to me. So
the rap and also, you know, the
		
01:08:24 --> 01:08:27
			Protestant and Catholic versions
of things are so different.
		
01:08:28 --> 01:08:31
			Yeah, I talked about that. Dr.
Alioto. I talked about that the
		
01:08:31 --> 01:08:36
			other day that, you know, the
rapture is something that is, I
		
01:08:36 --> 01:08:39
			don't think they have that in
Catholicism. Right? They don't
		
01:08:39 --> 01:08:42
			have that Catholicism, they only
have
		
01:08:43 --> 01:08:49
			God, they have God, Jesus coming
back, and then ruling for No, no,
		
01:08:49 --> 01:08:55
			the he said that the great period
of time of Jesus is now and it
		
01:08:55 --> 01:09:00
			means that we all have access to
Christ. That's what they say, you
		
01:09:00 --> 01:09:03
			know, induction or the I don't
know if you saw that one Joe Rogan
		
01:09:03 --> 01:09:06
			episode where he brought on this
		
01:09:08 --> 01:09:14
			apologist or some form of rational
approach to Christianity. And this
		
01:09:14 --> 01:09:18
			guy, he was like, supposed to be
the all end all, like, an expert
		
01:09:18 --> 01:09:25
			on how to get or refute atheists
or people who are interested in,
		
01:09:26 --> 01:09:31
			in refuting Christianity. And
ultimately, like, Rogan asks him
		
01:09:32 --> 01:09:35
			towards like, the middle of the
interview, where he's keep going
		
01:09:35 --> 01:09:39
			on and on. Like, so. Tell me
explain to me what, how you would
		
01:09:39 --> 01:09:45
			prove to me that there is Jesus
and he's like, Oh, it's it's my
		
01:09:45 --> 01:09:51
			own personal like, experience,
and, and boggled my mind, because
		
01:09:51 --> 01:09:54
			as a scientist, he's trying to
explain all these proofs of
		
01:09:54 --> 01:09:59
			existence of God and this theory
related to all the interconnected
		
01:09:59 --> 01:09:59
			nature of the universe.
		
01:10:00 --> 01:10:03
			Which, of course we all as Muslims
believe in as well. But he's going
		
01:10:03 --> 01:10:08
			into all the stuff but he can't
explain Jesus's existence or even
		
01:10:08 --> 01:10:12
			their foundational creed related
to Christianity, except by going
		
01:10:12 --> 01:10:16
			to his own personal experience.
Yeah. Which and Rogan's, like left
		
01:10:16 --> 01:10:21
			like speechless. Like how much of
us respond to your own anecdotal
		
01:10:21 --> 01:10:25
			experiences? Yeah. So it's just a
fascinating like, how even the
		
01:10:25 --> 01:10:30
			most intelligent people who will
come onto major platforms like PBD
		
01:10:30 --> 01:10:34
			and Joe Rogan, they can't answer
these fundamental questions
		
01:10:34 --> 01:10:39
			related to their belief. I think
the whole issue is far simpler
		
01:10:39 --> 01:10:40
			than we imagined.
		
01:10:41 --> 01:10:45
			Whoever it was, Constantine said,
we need to the Empire needs to be
		
01:10:45 --> 01:10:48
			Christian. There are too many
different Christian groups, bring
		
01:10:48 --> 01:10:52
			them all in for the Council of
Nicaea. Council Nicaea. They spent
		
01:10:53 --> 01:10:57
			a couple of months chit chat and
talking having big meetings. I
		
01:10:57 --> 01:10:59
			used to think it was like one big
meeting, but it was over the
		
01:10:59 --> 01:11:03
			course of a year. All these
different priests and bishops come
		
01:11:03 --> 01:11:08
			together to finalize the creed.
Right? I think that they argued so
		
01:11:08 --> 01:11:15
			much. And the time ran out, that
they just had to put some together
		
01:11:15 --> 01:11:18
			and constantly got fed up said, I
need the Creed right now. Right?
		
01:11:19 --> 01:11:22
			And then they just put it together
and made no sense. I don't think
		
01:11:22 --> 01:11:26
			any of them were convinced of it.
Right? Yeah. Until today, this is
		
01:11:26 --> 01:11:30
			the most basic thing you know why
the, the Catholic Church has
		
01:11:30 --> 01:11:33
			survived the Protestant church,
because there's some good things
		
01:11:33 --> 01:11:36
			that they believe in, believe in
there, the whole family values,
		
01:11:36 --> 01:11:39
			and all that stuff is very nice,
right? That's what will keep your
		
01:11:39 --> 01:11:44
			society going. Your family and
moral values, no matter what you
		
01:11:44 --> 01:11:50
			believe about God and afterlife.
If you in general, avoid
		
01:11:50 --> 01:11:54
			fornication, and you believe in
respecting your parents and
		
01:11:54 --> 01:11:59
			marriage, you will have numbers,
just basic math, right. And if you
		
01:11:59 --> 01:12:05
			tend not to get involved in usury,
that's probably an added benefit,
		
01:12:05 --> 01:12:08
			because you need money to survive,
right. And once you become a slave
		
01:12:08 --> 01:12:11
			to a US urea system, you
eventually become poor and poor
		
01:12:11 --> 01:12:16
			and poor and poor. So that's why
Catholicism survived, survived
		
01:12:16 --> 01:12:21
			because of the excellent moral,
you know, I have to say, leaving
		
01:12:21 --> 01:12:25
			out the priests, but the regular
people, right down in Italy, and
		
01:12:25 --> 01:12:30
			all those places. They had big
families. They didn't go into
		
01:12:30 --> 01:12:34
			Zina, and all those things in
general. And they believed in
		
01:12:34 --> 01:12:35
			those morals, that's why your
society
		
01:12:36 --> 01:12:41
			flourished. Right? Not because it
was true. Right? Because if it
		
01:12:41 --> 01:12:45
			were true, you would also succeed
against the philosophers,
		
01:12:46 --> 01:12:49
			which they didn't write
theologically with arguments and
		
01:12:49 --> 01:12:54
			back and forth. So that's what I
actually think is the whole
		
01:12:54 --> 01:12:57
			history of Christianity in a
nutshell. I mean, when it comes to
		
01:12:57 --> 01:12:57
			that the Trinity
		
01:12:59 --> 01:13:02
			I'd like I would wish I could have
a debate with this with this man.
		
01:13:03 --> 01:13:09
			Because he, he's very good at the
rhetoric, right? But that's it
		
01:13:09 --> 01:13:13
			after that the actual nuts and
bolts of truth of metaphysics of
		
01:13:13 --> 01:13:14
			Kadem is a zero.
		
01:13:16 --> 01:13:20
			And never watched David Wood, but
I heard his trash. And the guy who
		
01:13:20 --> 01:13:25
			was on Joe Rogan, his name is
Stephen Meyer Ste pH. En, my I
		
01:13:25 --> 01:13:28
			encourage you guys to check it
out, because it shows you how
		
01:13:28 --> 01:13:33
			incredibly blessed we as Muslims
are with incredibly coherent,
		
01:13:33 --> 01:13:39
			connected arguments where you have
a logical and rational world
		
01:13:39 --> 01:13:45
			worldview and the way to totally
make Islam make sense to anyone.
		
01:13:46 --> 01:13:50
			And how much difficulty he has, as
he stumbled through that
		
01:13:50 --> 01:13:53
			interview. And then there are some
really intelligent stuff that he's
		
01:13:53 --> 01:13:56
			talks about, but you when he's
challenged, and I'm impressed on
		
01:13:56 --> 01:13:59
			it, you realize how incredibly
blessed we are as Muslims with
		
01:13:59 --> 01:14:04
			incredible people that comes as
sources or Muhammad hijab and etc.
		
01:14:04 --> 01:14:07
			All the brothers all across the
world who are studying this stuff,
		
01:14:07 --> 01:14:12
			Jacob, the Muslim metaphysician,
just doing fantastic jobs all over
		
01:14:12 --> 01:14:15
			the place. We're so blessed. I
could never imagine a Muslim
		
01:14:15 --> 01:14:19
			coming on that show and getting
stumped like the way this guy did.
		
01:14:19 --> 01:14:25
			Listen Kanika t if aka T in the
masjid in a mosque goes up on
		
01:14:25 --> 01:14:32
			Friday and ascends onto the pulpit
or the member and he says that I
		
01:14:32 --> 01:14:36
			have something to tell you all
Allah spoke to me last night. He
		
01:14:36 --> 01:14:40
			would not finish the football. We
will pull him down from noclip bus
		
01:14:40 --> 01:14:46
			so fast. Okay. Okay. If he got up
there and said, Listen, everybody,
		
01:14:46 --> 01:14:50
			I need you to do something the
prophet spoke to me. We would pull
		
01:14:50 --> 01:14:55
			him off that member so quickly,
not because we don't think it's
		
01:14:55 --> 01:14:58
			possible. It is very possible for
the profit to come to a person in
		
01:14:58 --> 01:15:00
			a dream. It is very
		
01:15:00 --> 01:15:03
			Even even Muhammad said, I saw
Allah and a dream. Allah spoke to
		
01:15:03 --> 01:15:08
			me in a dream. Fine. But this is
not an argument and evidence. It's
		
01:15:08 --> 01:15:12
			for you only. It's not an
evidence. Right, that you could.
		
01:15:13 --> 01:15:16
			And that case, everyone would be
hoodwinking everybody else. Right.
		
01:15:17 --> 01:15:19
			All right. You don't have a proof?
Yes, I do. God told me.
		
01:15:21 --> 01:15:23
			I need you to do this for me.
What? Where's that in the book,
		
01:15:23 --> 01:15:26
			that I need to do this for you.
You're my teacher and everything.
		
01:15:26 --> 01:15:28
			I love you. But who says I have to
come and wash your car every
		
01:15:28 --> 01:15:32
			Saturday morning? God said, Right?
Who said I have to get $5,000 in
		
01:15:32 --> 01:15:36
			the bin. In the charity box. God
told me that you need to do it.
		
01:15:37 --> 01:15:44
			We'd have, we'd have charlatans
everywhere. If the public was was
		
01:15:44 --> 01:15:49
			abused, with the leader saying God
told me? No, the leader, the
		
01:15:49 --> 01:15:52
			public obeys their leadership or
follows their leadership when the
		
01:15:52 --> 01:15:56
			leadership brings them objective
evidence in a book that we could
		
01:15:56 --> 01:15:59
			all see. Okay, don't care about
your dreams.
		
01:16:00 --> 01:16:03
			Right, with all due respect to
everyone who has dreams, when we
		
01:16:03 --> 01:16:07
			sit and we talk about the law and
the community, and what's right, a
		
01:16:07 --> 01:16:10
			true and false what's right and
wrong to do and not to do. Give me
		
01:16:10 --> 01:16:13
			the law in a book that you can
point to this verse, this verse,
		
01:16:13 --> 01:16:15
			this scholar, and that scholar
interpreted this as the Arabic
		
01:16:15 --> 01:16:19
			language boom, that they I can
relax. I believe it's the truth.
		
01:16:20 --> 01:16:23
			And I'm not being hoodwinked and
following a personality.
		
01:16:24 --> 01:16:26
			And Ron, do you want to see the
rest of what?
		
01:16:27 --> 01:16:30
			I'm okay. Let's get on this. I
think you saw the whole thing. Is
		
01:16:30 --> 01:16:33
			there anything worthy? Is there
any? Are there any other
		
01:16:33 --> 01:16:34
			timestamps where he talks about
the profit?
		
01:16:36 --> 01:16:40
			can even talk about the profit? He
said, Your profit didn't follow
		
01:16:40 --> 01:16:42
			your law. And he gives no
examples. I'm maybe in his own
		
01:16:42 --> 01:16:45
			personal time. He could give
examples. But let's debate that.
		
01:16:45 --> 01:16:47
			All right. I'd love to bring it
up.
		
01:16:49 --> 01:16:52
			Maybe he had more dreams? Maybe we
do. Maybe we should get him Rabbi
		
01:16:52 --> 01:16:57
			Mizrahi. Right. Who condemns all
these dreams? Okay, here you go.
		
01:16:57 --> 01:17:02
			And he's an MS. Right. He was
right. Right. And he said, they're
		
01:17:02 --> 01:17:06
			still having dreams still today.
And he's right, right? visions and
		
01:17:06 --> 01:17:11
			dreams. That's the basis of your
faith. How about logic? How about
		
01:17:11 --> 01:17:15
			reason, Revelation, something that
I could look at with my own two
		
01:17:15 --> 01:17:17
			eyes and be convinced of
		
01:17:18 --> 01:17:22
			am Ron, talk to us? No, I
fundamentally agree.
		
01:17:23 --> 01:17:29
			When you make any kind of argument
or any kind of a
		
01:17:30 --> 01:17:33
			discussion point, when you're
going off of anecdotal
		
01:17:33 --> 01:17:36
			experiences, dreams, or or
whatever, you're, you're shooting
		
01:17:36 --> 01:17:40
			yourself in the foot. And I feel
bad for Christians when they're
		
01:17:40 --> 01:17:45
			talking like this. It's so sad
because you're you're feeling
		
01:17:45 --> 01:17:48
			embarrassed for them, because it's
not just that they're hurting
		
01:17:48 --> 01:17:51
			themselves, but they're hurting
all of theists, especially when
		
01:17:51 --> 01:17:56
			they talk like this to atheists.
And you know, how the atheists do
		
01:17:56 --> 01:18:02
			they take that example. And they
blast it all over and blame all
		
01:18:02 --> 01:18:07
			the theistic religions about with
these nonsensical arguments that
		
01:18:07 --> 01:18:10
			the Christians use. So
fundamentally, these guys are
		
01:18:10 --> 01:18:13
			doing such a disservice not just
to their own religion, but just
		
01:18:13 --> 01:18:17
			the entire belief in God. That
they're, they're the example
		
01:18:17 --> 01:18:18
			they're almost like the
		
01:18:19 --> 01:18:26
			how the, the woke left is kind of
in this weird, extreme category of
		
01:18:26 --> 01:18:29
			left leftist people. Yeah, they
always have to come in and say,
		
01:18:30 --> 01:18:34
			they're ruining our argument. So
it's, it's similar in that
		
01:18:34 --> 01:18:39
			respect. So they, you know, small
demons don't like Christians, the
		
01:18:39 --> 01:18:43
			small demons, they don't like the
name God and Jesus in whatever
		
01:18:43 --> 01:18:46
			however, you put it in a sentence,
they cannot stand the utterance of
		
01:18:46 --> 01:18:50
			the name God, Jesus, Michael
Moses, David Gabriel, the name
		
01:18:50 --> 01:18:54
			itself drives them away. Yeah.
Okay. However,
		
01:18:55 --> 01:18:58
			and this is totally talking within
their sphere of Islam here,
		
01:18:58 --> 01:19:00
			there's not an interfaith dialogue
anymore. Okay.
		
01:19:03 --> 01:19:07
			The, the larger demons, they love
Christianity.
		
01:19:08 --> 01:19:14
			Why? Because it's a beautiful
setup for atheism. Right? It's a
		
01:19:14 --> 01:19:17
			perfect setup. Faith is a fastball
down the middle, it looks
		
01:19:17 --> 01:19:21
			impressive, right? When you see
the ball go by once twice, I know
		
01:19:21 --> 01:19:24
			this, this thing. It's got so many
inner contradictions on the
		
01:19:24 --> 01:19:24
			inside.
		
01:19:26 --> 01:19:30
			And ultimately, it will not
succeed in a world where it's not
		
01:19:30 --> 01:19:35
			propped up by a government, where
atheist philosophers can roam free
		
01:19:35 --> 01:19:39
			that decimate the Christian
theology, and that will force the
		
01:19:39 --> 01:19:44
			Christian to lean more on emotion
than anything else. Right because
		
01:19:44 --> 01:19:47
			they lost the battle of reason
they have to forego on emotion,
		
01:19:47 --> 01:19:51
			the larger Satan's they love these
false religions, because, as you
		
01:19:51 --> 01:19:56
			said, it's a terrible
representation of theism. So
		
01:19:56 --> 01:19:59
			atheism then, is the next level of
bliss.
		
01:20:00 --> 01:20:02
			Good. Atheists are the next level.
		
01:20:04 --> 01:20:09
			But guess what? Atheism is not the
end goal of bliss. It is a
		
01:20:09 --> 01:20:15
			necessary pitstop. Okay, he needs
them so much. Right to eliminate
		
01:20:15 --> 01:20:21
			all mention of God. But remember
it bliss. The final plan of the
		
01:20:21 --> 01:20:25
			job and the bliss is not no God,
it's him as God.
		
01:20:26 --> 01:20:30
			So you do need to have a belief.
And what's the game plan? Keep
		
01:20:30 --> 01:20:35
			society atheist for long enough,
they'll fill a void. We have
		
01:20:35 --> 01:20:38
			already discredited the theists.
Okay.
		
01:20:39 --> 01:20:41
			Thanks for the Christians.
		
01:20:42 --> 01:20:44
			We've already discredited them.
And then people lump Islam with
		
01:20:44 --> 01:20:46
			the Christians, at least in the
Western world.
		
01:20:47 --> 01:20:50
			Once people have such a void
inside of themselves, they're
		
01:20:50 --> 01:20:53
			going to need something, then
we'll bring out our false messiah.
		
01:20:54 --> 01:20:57
			And then at least will be
worshipped again, through through
		
01:20:57 --> 01:21:01
			the digit that the judge comes in,
and he brings you what your mind
		
01:21:01 --> 01:21:07
			cannot interpret or, or understand
or make any sense of it. That's
		
01:21:07 --> 01:21:10
			the end result of where we're
headed here. We're not headed to
		
01:21:10 --> 01:21:14
			an atheist world. Atheism is the
setup, just like I say, clean this
		
01:21:14 --> 01:21:19
			table, you haven't guests over,
clear the table and polish it.
		
01:21:19 --> 01:21:24
			Right. So clear it of all, mention
of God, Jesus, Moses, Abraham,
		
01:21:24 --> 01:21:27
			Mohammed, clear at all of any
belief,
		
01:21:28 --> 01:21:31
			so that we could set it with our
own beliefs. That's the end
		
01:21:31 --> 01:21:35
			result. And to further clarify
that dark, shadowy, I think it's a
		
01:21:35 --> 01:21:41
			setup to worship your own desires,
fundamentally, because man has to
		
01:21:41 --> 01:21:45
			inclinations. And fundamentally
when you look at human beings and
		
01:21:45 --> 01:21:47
			what they're capable of,
		
01:21:49 --> 01:21:53
			or their decision making the
ultimately you could become a
		
01:21:53 --> 01:21:59
			slave, just to your desires, and
live your life according to the
		
01:21:59 --> 01:22:05
			whims that your desire is taking
you without the restriction of any
		
01:22:05 --> 01:22:08
			kind of moral code. And they talk
about moral code. But we see we
		
01:22:08 --> 01:22:14
			see how the moral interpretation
in the West has become, there's a
		
01:22:14 --> 01:22:18
			reason why Nietzsche in them said
God has done it. And because they
		
01:22:18 --> 01:22:22
			said that your moral code is
basically it's, it's what you want
		
01:22:22 --> 01:22:26
			it to be. Ultimately, that's what
and there's only a few societal
		
01:22:26 --> 01:22:30
			restrictions on a few things like
maybe like * and
		
01:22:31 --> 01:22:34
			a few other things, but very few
things that are preventing you
		
01:22:34 --> 01:22:39
			from acting behaving like an
animal. I don't see that * is
		
01:22:39 --> 01:22:42
			far off. It's not it's not maybe
10 years.
		
01:22:44 --> 01:22:49
			be normalized, especially if it's
between Well, right now, it's
		
01:22:49 --> 01:22:53
			allowed between consenting adults,
right. I don't think there's any
		
01:22:53 --> 01:22:57
			law prohibit prohibiting consent.
I think all we're waiting for now
		
01:22:57 --> 01:23:01
			is that speaking against it will
become a
		
01:23:02 --> 01:23:07
			some kind of hate crime. Yeah,
right. That it'll be popular.
		
01:23:07 --> 01:23:08
			That'll be something out there.
		
01:23:09 --> 01:23:15
			Like, what's to stop it? And I saw
an argument, a debate, and someone
		
01:23:15 --> 01:23:18
			said, well, biology would stop it.
Because
		
01:23:20 --> 01:23:23
			people with incestuous
relationship. If it's a man and
		
01:23:23 --> 01:23:27
			have a brother and a sister,
likely their child will have some
		
01:23:27 --> 01:23:30
			kind of birth defect. But the
counter response was what happens
		
01:23:30 --> 01:23:34
			with a blind man falls in love
with a blind woman. Should we
		
01:23:34 --> 01:23:37
			disallow that marriage too,
because the genetic chances of
		
01:23:37 --> 01:23:42
			their child being blind is very
high. Right? So what are we going
		
01:23:42 --> 01:23:46
			to do with that? And what happens
if they choose not to have kids?
		
01:23:46 --> 01:23:50
			And what happens if they're of the
same *? Right? Even more,
		
01:23:50 --> 01:23:54
			though, impossible to have kids?
Right? So there's a lot they've
		
01:23:54 --> 01:23:57
			already done all the arguments.
They've already been through it
		
01:23:57 --> 01:24:00
			all. It's just a matter of time.
Okay.
		
01:24:01 --> 01:24:04
			Google Panda saying there's
already a game about
		
01:24:05 --> 01:24:10
			*. It got positive for you.
Do you hear about this? I have not
		
01:24:10 --> 01:24:13
			heard about this. We're we're it's
just a video game.
		
01:24:14 --> 01:24:18
			Hey, Luca, tell us is this a video
game or is this like one of these?
		
01:24:20 --> 01:24:20
			I don't even know.
		
01:24:22 --> 01:24:24
			By the way, don't search it up.
		
01:24:26 --> 01:24:33
			I saw a crazy article the other
day about people whose digital
		
01:24:33 --> 01:24:35
			lives have been destroyed. Even
their employment has been
		
01:24:35 --> 01:24:37
			destroyed. Okay.
		
01:24:38 --> 01:24:42
			The police showed up to a
workplace and arrested a woman.
		
01:24:44 --> 01:24:44
			Why?
		
01:24:45 --> 01:24:47
			While that woman was
		
01:24:49 --> 01:24:50
			bathing her son.
		
01:24:51 --> 01:24:55
			You know what people do sending
pictures back and forth. Right of
		
01:24:55 --> 01:24:56
			her son.
		
01:24:57 --> 01:24:59
			Her you know like taking a bath
		
01:25:00 --> 01:25:02
			probably sending it to her sister
something totally innocent.
		
01:25:03 --> 01:25:07
			At some point that one of the
other kids was playing around with
		
01:25:07 --> 01:25:12
			her phone, uploaded it to
Facebook, right? Immediately,
		
01:25:12 --> 01:25:16
			Google, Facebook, all these
algorithms kicked in. That's child
		
01:25:16 --> 01:25:16
			*.
		
01:25:18 --> 01:25:20
			And then the algorithm doesn't
		
01:25:22 --> 01:25:26
			differentiate doesn't know
context. So it shut down all of
		
01:25:26 --> 01:25:29
			her Google accounts and her
Facebook accounts. And then
		
01:25:29 --> 01:25:32
			authorities were notified and
authority showed up at her
		
01:25:32 --> 01:25:36
			workplace. How insane is that? So
be careful these you got to be
		
01:25:36 --> 01:25:38
			super careful anything with
children?
		
01:25:39 --> 01:25:40
			All right.
		
01:25:41 --> 01:25:46
			They said the Sims four update
accidentally enabled since us
		
01:25:46 --> 01:25:52
			insane, insane, insane. So yeah,
the Sims is, what is that? It's a
		
01:25:52 --> 01:25:53
			simulation of
		
01:25:54 --> 01:25:59
			like, you can make a family from
its basic unit. And I think you
		
01:25:59 --> 01:26:05
			can, it's kind of like, like a
role playing game. It's no end to
		
01:26:05 --> 01:26:08
			it. It's you're just kind of
building your family. And
		
01:26:09 --> 01:26:13
			by extension, the society, I
think, again, through the whole
		
01:26:13 --> 01:26:16
			game, but I kind of know that just
a brief overview of it. But it's a
		
01:26:16 --> 01:26:19
			very popular game that was out
since the early days of the
		
01:26:19 --> 01:26:24
			computers, and or at least in
modern computers in 1998, and
		
01:26:24 --> 01:26:28
			stuff. So all right, talk to me,
tell me about your world in
		
01:26:28 --> 01:26:32
			Chicago, your your activity
online, your reactions to
		
01:26:34 --> 01:26:37
			the forays that you got into
debating Zionist and all that.
		
01:26:37 --> 01:26:38
			Well, one,
		
01:26:39 --> 01:26:44
			right now, we're not in debating
Zionist in particular, but what
		
01:26:44 --> 01:26:46
			we've been doing, at least is
		
01:26:47 --> 01:26:53
			talking to Muslims in general
about why we're in the situation
		
01:26:53 --> 01:26:58
			that we are, and fundamentally
what design is, have identified
		
01:26:58 --> 01:27:03
			within each and every Muslim on
whether on an individual level
		
01:27:03 --> 01:27:08
			level or on a state level or a
societal level, how they've
		
01:27:08 --> 01:27:13
			entrenched themselves into
controlling our actions. So why,
		
01:27:14 --> 01:27:18
			why do Muslim state actors not do
anything for the defense of
		
01:27:18 --> 01:27:26
			Palestinians? Right, and designers
have created a reward system,
		
01:27:26 --> 01:27:30
			essentially, for Muslim countries
to not act on the behalf of
		
01:27:30 --> 01:27:35
			Palestinians, but also but to,
furthermore, to, to behave in
		
01:27:35 --> 01:27:40
			their own self interest. And this
is something that is a fundamental
		
01:27:40 --> 01:27:44
			characteristic of what neoliberal
capitalism is in modern society is
		
01:27:44 --> 01:27:50
			that you act in though, in a
manner that pursues your own self
		
01:27:50 --> 01:27:53
			interest. This is what the world
order, at least among all the
		
01:27:53 --> 01:27:56
			countries in the world, and how
they operate among each other is
		
01:27:56 --> 01:27:59
			that this is mutual understanding
that, hey, we're going to act in
		
01:27:59 --> 01:28:04
			the interests of ourselves. So
when we offer you something, we
		
01:28:04 --> 01:28:10
			know that you're not out to,
further a different type of
		
01:28:10 --> 01:28:15
			ideological agenda, you're not out
there to push communism, or Islam,
		
01:28:15 --> 01:28:19
			or any kind of other ideology, at
least on the state level, they're
		
01:28:19 --> 01:28:23
			not interested in that. So they
need people who they can negotiate
		
01:28:23 --> 01:28:29
			with who they can have agreements
with and make geopolitical
		
01:28:29 --> 01:28:33
			treaties with so that they can
further their economies and other
		
01:28:34 --> 01:28:38
			economies, or their trading
partners economy as well. And so
		
01:28:39 --> 01:28:45
			the the Zinus have seen this as a
way to kind of choke, any kind of
		
01:28:45 --> 01:28:48
			resistance in the Muslim world,
and on the state level. But
		
01:28:48 --> 01:28:53
			furthermore, they've also taken
the additional steps to control us
		
01:28:53 --> 01:28:58
			through our fear of losing our job
on an individual level, where they
		
01:28:58 --> 01:29:01
			identify that, hey, these people
are really attached to their money
		
01:29:01 --> 01:29:06
			like that, like fundamentally,
human beings will naturally if you
		
01:29:06 --> 01:29:10
			know as put aside some but you're
going to be attached to your
		
01:29:10 --> 01:29:14
			wealth and you want to survive. So
they've identified that this
		
01:29:14 --> 01:29:20
			characteristic is a way where we
can control people's ability to
		
01:29:20 --> 01:29:22
			speak. So that's why there's so
many
		
01:29:23 --> 01:29:26
			Twitter accounts out there and all
kinds of different Jewish
		
01:29:26 --> 01:29:31
			activists who are design sector
was rather who are investigating
		
01:29:31 --> 01:29:35
			where people work and try to
figure out how they can target
		
01:29:35 --> 01:29:39
			their peoples, those people's
workplaces and make them shut up
		
01:29:39 --> 01:29:43
			so that they tone tone down the
activism. So fundamentally, as
		
01:29:43 --> 01:29:47
			Muslims, we already have these
tools to remove ourselves so that
		
01:29:47 --> 01:29:53
			we don't fear their oppression
that we can say what we want, and
		
01:29:53 --> 01:29:58
			only requires us to remove our
love of wealth that we surrender
		
01:29:58 --> 01:29:59
			our
		
01:30:00 --> 01:30:06
			Being in our future and every kind
of false god that we've made in
		
01:30:06 --> 01:30:10
			our mind and related to wealth,
money, status power, and we
		
01:30:10 --> 01:30:13
			relinquish that. And we say,
eventually on one day when we
		
01:30:13 --> 01:30:17
			stand before Allah subhanaw taala,
when he asks us about a situation
		
01:30:17 --> 01:30:21
			like this, where we, we say, Oh
Allah, I left everything on the
		
01:30:21 --> 01:30:24
			table for you and your
prostration. And you said, if you
		
01:30:24 --> 01:30:28
			look at my heart, and I was
willing to throw every single
		
01:30:28 --> 01:30:33
			desire, everything, every ambition
I had, in my personal life away
		
01:30:33 --> 01:30:38
			for for Huzzah. And this is this
is how they've maintained the
		
01:30:38 --> 01:30:43
			choke on us, because we, as much
as we want to, oh, hoping to admit
		
01:30:43 --> 01:30:50
			that. As much as we want to hope
that Muslims are above the idea of
		
01:30:50 --> 01:30:55
			greed, wealth, status, power,
these things have entrenched
		
01:30:55 --> 01:30:57
			ourselves in our
		
01:30:58 --> 01:31:02
			wider Muslim society. And we have
to break free of those these
		
01:31:02 --> 01:31:07
			things. And ultimately, we have to
be able to sacrifice because no
		
01:31:07 --> 01:31:11
			nation of Allah subhanaw taala was
ever given victory before
		
01:31:11 --> 01:31:15
			sacrifice, this notion that that,
oh, I'm going to sacrifice nothing
		
01:31:15 --> 01:31:23
			is something alien to the, the
tradition of Muslims. So we have
		
01:31:23 --> 01:31:26
			to be willing to sacrifice
something, even though it doesn't
		
01:31:26 --> 01:31:29
			mean that you go and put yourself
in a situation where you're
		
01:31:29 --> 01:31:34
			hurting yourself? No. But you have
to imagine yourself like, if this
		
01:31:34 --> 01:31:38
			push comes to shove, will I still
stand by the Palestinians? Or will
		
01:31:38 --> 01:31:42
			I still stand by Jose, if I was
confronted with the prospect of
		
01:31:42 --> 01:31:47
			losing my job, you have to be
willing to say when you when I
		
01:31:47 --> 01:31:52
			blows my mind when you see a
Muslim scholar who is has over 10
		
01:31:52 --> 01:31:55
			million followers, and you search
his Twitter feed, and you can't
		
01:31:55 --> 01:32:00
			find Zionism or Israel even
mentioned, that's not that's not
		
01:32:00 --> 01:32:04
			acceptable to me anymore. Dr.
Shetty, I can't imagine someone
		
01:32:04 --> 01:32:07
			with that level of influence, who
can change the movement and the
		
01:32:07 --> 01:32:11
			current of the Muslim climate? Not
even mentioning?
		
01:32:12 --> 01:32:14
			Oh, you went mute again, you hit
the mute button.
		
01:32:18 --> 01:32:20
			Last thing you talked about as
		
01:32:22 --> 01:32:29
			God, supposedly, or actually
influential people who do know, in
		
01:32:29 --> 01:32:32
			car, yeah, there's, there's,
there's a person out there, I'm
		
01:32:32 --> 01:32:36
			not gonna throw him under the bus
on your show. But he's got over 10
		
01:32:36 --> 01:32:39
			million pilot followers on
Twitter. And he's got he's got an
		
01:32:39 --> 01:32:43
			incredible level of influence that
can change the direction of Muslim
		
01:32:43 --> 01:32:46
			sat sentiment, this is just on
Twitter. So he's a Muslim,
		
01:32:46 --> 01:32:52
			obviously, he's a Muslim scholar.
It's a very well known personality
		
01:32:52 --> 01:32:57
			within religious spaces. And he
has this level of influence that
		
01:32:57 --> 01:33:02
			transcends the nation state
borders that we have, every corner
		
01:33:02 --> 01:33:05
			of the world knows of this person.
And he hasn't yet mentioned, who
		
01:33:05 --> 01:33:10
			is to blame for the criminality
and the genocide that's been
		
01:33:10 --> 01:33:14
			committed on the people once you
search his Twitter feed, there's
		
01:33:14 --> 01:33:17
			no mention of who it is. And it'd
be one thing you know, dark
		
01:33:17 --> 01:33:19
			shadowy, that if this brother was
in
		
01:33:20 --> 01:33:23
			a Muslim country, like Saudi
Arabia, or some repressive country
		
01:33:23 --> 01:33:26
			where there is, you know, direct
		
01:33:28 --> 01:33:32
			consequences for his speech
related to this, I would
		
01:33:32 --> 01:33:35
			understand, I would say, okay, you
know, what, at least you're doing
		
01:33:35 --> 01:33:38
			your best he's in another country,
		
01:33:39 --> 01:33:44
			and wants the best of both worlds
wants, was making dua for
		
01:33:44 --> 01:33:47
			Palestine, and Palestine and Gaza.
And you know, saying, you know,
		
01:33:47 --> 01:33:48
			it's horrible what's happening
		
01:33:50 --> 01:33:54
			to me when these dwarves and
prayers, and so these are the
		
01:33:54 --> 01:33:58
			default attitudes every Muslim
should have, this is what my 10
		
01:33:58 --> 01:34:02
			year old son, or 12 year old son
is making dua for because he has
		
01:34:02 --> 01:34:05
			no ability. This is the default
thing that we all shouldn't be
		
01:34:05 --> 01:34:07
			doing this. And it's not it's not
that it's not important or
		
01:34:07 --> 01:34:12
			anything, but it's something
that's the basic thing. But when
		
01:34:12 --> 01:34:18
			you add a leader aren't able to go
beyond that. It shows to me that
		
01:34:18 --> 01:34:22
			you're how much level of sacrifice
you're willing to commit, because
		
01:34:22 --> 01:34:27
			you don't want to fall out of
favor. Because we know we all know
		
01:34:27 --> 01:34:31
			the truth. Many of these brothers
get invited to major into major
		
01:34:32 --> 01:34:35
			speeches and conferences in all
kinds of different countries. And
		
01:34:35 --> 01:34:39
			they rationalize to themselves and
they say, Oh, well, what benefit
		
01:34:39 --> 01:34:42
			am I going to do if I get banned
from this country? Well, who am I
		
01:34:42 --> 01:34:45
			benefiting? If I if this happens
to me, and that happens to me, and
		
01:34:45 --> 01:34:48
			this is what do they do? They
start turning down the knobs and
		
01:34:48 --> 01:34:54
			become quiet and unwilling to talk
about what what needs to be said
		
01:34:54 --> 01:34:57
			because right now we're at this
critical moment in history where
		
01:34:58 --> 01:35:00
			every all hands on deck every
		
01:35:00 --> 01:35:05
			single child, whether it's a child
or an adult, everyone who has an
		
01:35:05 --> 01:35:10
			ability to make to do something
has to do something. And there's
		
01:35:10 --> 01:35:14
			no other way to go about it.
Everyone in the studio is looking
		
01:35:14 --> 01:35:16
			who has 10 million followers now.
		
01:35:17 --> 01:35:21
			Now, it's pretty obvious listen
up. I can say if you don't care.
		
01:35:21 --> 01:35:26
			No, no, I don't mind. You don't
mind. Oh, it's public, right?
		
01:35:26 --> 01:35:31
			Yeah, this is public. This is none
other than multibank. Okay, you
		
01:35:31 --> 01:35:34
			guys got it? Right. they've
researched it. They got it right.
		
01:35:34 --> 01:35:34
			But listen,
		
01:35:35 --> 01:35:39
			message some of Jamaica tell you
what the Syrian one of the Syrian
		
01:35:39 --> 01:35:42
			scholars I think he believes ship
Mojito Humpty sent us a message
		
01:35:42 --> 01:35:47
			early on every one of you who was
making dua for Philistine
		
01:35:48 --> 01:35:52
			and not making dua against those
who are killing the kids of
		
01:35:52 --> 01:35:56
			Philistine, you are also part of
the problem, because you're only
		
01:35:56 --> 01:36:02
			trying to play it, do a look at
what is good in the world, making
		
01:36:02 --> 01:36:06
			dua for people all wonderful. But
you refuse to stop the evil of the
		
01:36:06 --> 01:36:09
			world. So you're allowing the evil
to continue, right? This there's
		
01:36:09 --> 01:36:13
			no concept of displacement here
like a dirty tub of water, keep
		
01:36:13 --> 01:36:17
			putting pour good water in the
dirty water comes out? No, no, you
		
01:36:17 --> 01:36:18
			must in Islam.
		
01:36:19 --> 01:36:25
			Make an in car of the monka, which
is basically now when can you not
		
01:36:25 --> 01:36:29
			the examples that you said the
examples you said I'm in a state
		
01:36:29 --> 01:36:32
			I'm in a country. We got treaties
with this other country, you can't
		
01:36:32 --> 01:36:37
			talk against them. I can't rile up
the Muslims against that country,
		
01:36:37 --> 01:36:39
			the ruler will cut my neck off.
You know what I would say? Stay
		
01:36:39 --> 01:36:42
			silence better right than saying
half truths. But
		
01:36:44 --> 01:36:48
			it isn't in an obligation to
negate and just clarify to
		
01:36:48 --> 01:36:53
			everyone what's evil as well.
Right? People tend not to like
		
01:36:53 --> 01:36:57
			that they think it's abrasive. But
Allah knows best. Right? Allah
		
01:36:57 --> 01:37:01
			knows best when he says in the
shahada that we say there is no
		
01:37:01 --> 01:37:03
			God, none worthy of worship,
		
01:37:04 --> 01:37:09
			except Allah. So negation before
affirmation, you must actually
		
01:37:09 --> 01:37:13
			point out what's evil to even a
claimant Josie, he has an amazing
		
01:37:13 --> 01:37:13
			thing on the
		
01:37:15 --> 01:37:19
			the tricks of shaytaan and one of
the tricks or states on is that he
		
01:37:19 --> 01:37:24
			loves to mingle with the truth, a
little bit of falsehood, right?
		
01:37:24 --> 01:37:28
			And silence is a saying some
people attributed as a hadith
		
01:37:28 --> 01:37:29
			others saying,
		
01:37:30 --> 01:37:33
			you know, that it's not a hadith
it's a saying of the wise people
		
01:37:33 --> 01:37:38
			of the OMA, etc. Namely, that
ascetic it's one of the shades on
		
01:37:38 --> 01:37:44
			Occulus silence from the truth is
a false who maybe does Mufti Menk
		
01:37:44 --> 01:37:45
			have some kind of deals with
		
01:37:46 --> 01:37:50
			Zionists of some sort or other
Muslims that part of the deal is
		
01:37:50 --> 01:37:53
			listened to stay silent with that,
then I would say listen, what's
		
01:37:53 --> 01:37:56
			your point as a preacher? Is it
not to clarify the truth? Why
		
01:37:56 --> 01:37:59
			don't you make your money
somewhere else? buy homes, sell
		
01:37:59 --> 01:38:03
			cars, right? Be a real estate guy.
Okay.
		
01:38:05 --> 01:38:07
			Yeah, he graduated from Mufti
schooling.
		
01:38:17 --> 01:38:19
			Can you guys hear me Salafi Mufti?
		
01:38:20 --> 01:38:26
			Go ahead. But, man, Ron, you make
a great point. Where is the
		
01:38:26 --> 01:38:30
			negation of the wrong you cannot
just say, Hey, this is the truth
		
01:38:30 --> 01:38:33
			is The truth is the truth. Where's
the falsehood so I can avoid it?
		
01:38:33 --> 01:38:37
			Exactly. I mean, I despise this is
the this fluffy attitude.
		
01:38:39 --> 01:38:43
			And again, I am recognizing that
there may be a moment in time
		
01:38:43 --> 01:38:47
			where you're compromised, but
certain things The compromise is
		
01:38:47 --> 01:38:51
			too much. Like if, let's say a
little a masjid happened,
		
01:38:51 --> 01:38:56
			something bad happens in a mosque.
Right? But my best friend is the
		
01:38:56 --> 01:38:58
			Imam of that mosque,
hypothetically. Right.
		
01:38:59 --> 01:39:02
			What happens in that mosque is of
this little small amount of
		
01:39:02 --> 01:39:05
			significance in the world. Right.
But because it's the most
		
01:39:05 --> 01:39:08
			significant thing happened in the
world today. A few compromises on
		
01:39:08 --> 01:39:12
			that. Then you're not a good deal
maker then. Right.
		
01:39:14 --> 01:39:16
			dark shadowy, there's a bunch of
people in the chat who are
		
01:39:16 --> 01:39:21
			confused I specifically said Mufti
make made no mention of Israel
		
01:39:21 --> 01:39:25
			throughout his Twitter feed or
Zionism. There's no yeah.
		
01:39:27 --> 01:39:31
			So yes, he is making dua for the
Palestinians in Gaza and stuff
		
01:39:31 --> 01:39:34
			like that. But there is no mention
if you you can actually search
		
01:39:34 --> 01:39:37
			through their feed. When you go on
your phone and open up the app,
		
01:39:37 --> 01:39:41
			you find his account, do a search
on that you will will find zero
		
01:39:41 --> 01:39:45
			results of that and I find that
incredibly deplorable that a
		
01:39:46 --> 01:39:51
			leader with the status that he has
a met or the following that he has
		
01:39:51 --> 01:39:56
			built and amassed over the years
based on small simple parables and
		
01:39:56 --> 01:40:00
			examples and you know, simple
things that he did. Okay.
		
01:40:00 --> 01:40:03
			You know what, there's many things
you could have taken a stand on
		
01:40:03 --> 01:40:06
			back then, you know, forgiven. You
know, you didn't you didn't say a
		
01:40:06 --> 01:40:10
			lot when we needed you to say a
lot for many years. But this is
		
01:40:10 --> 01:40:14
			one moment where every single
Muslim leader has to be speaking
		
01:40:14 --> 01:40:19
			about, directly about the Zionism,
the Zionists and the Israelis
		
01:40:20 --> 01:40:25
			and entrenchment in the in wider
Muslim world. I don't know how you
		
01:40:25 --> 01:40:26
			can be a leader.
		
01:40:28 --> 01:40:33
			If you cannot make a name, what is
bad for us? What who is the who
		
01:40:33 --> 01:40:37
			was a wrongdoer? Who, like you got
to name these things? And it can't
		
01:40:37 --> 01:40:38
			possibly,
		
01:40:39 --> 01:40:43
			it can't possibly be that you're
compromised to the degree that you
		
01:40:43 --> 01:40:48
			can't even other than name. Right.
So where are where are we?
		
01:40:49 --> 01:40:52
			Where's our sacrifice level? And
okay.
		
01:40:54 --> 01:40:56
			Zimbabwe. That's where he's from.
		
01:40:58 --> 01:41:02
			What they got deals with Israel, I
don't think Israel is worried
		
01:41:02 --> 01:41:06
			about Zimbabwe. Zimbabwe is very
much connected with Mohammed bin
		
01:41:06 --> 01:41:09
			Salman and Mohammed bin Salman,
the Crown Prince of Saudi Arabia
		
01:41:09 --> 01:41:15
			is very keen on distancing the
Islamic or Muslim sentiment
		
01:41:15 --> 01:41:21
			towards Palestinian hazard because
it impedes on them making deals
		
01:41:21 --> 01:41:25
			with Israel. And there have many
kinds of many different ambitions
		
01:41:25 --> 01:41:31
			related to making normalization
agreements with the Zionist
		
01:41:31 --> 01:41:35
			identity of Israel. And
fundamentally, it speaks volumes
		
01:41:35 --> 01:41:43
			because you're seeing other people
who are kind of mildly associated
		
01:41:43 --> 01:41:43
			with the kingdom.
		
01:41:45 --> 01:41:49
			Baby backing down and making sure
that they don't say anything so
		
01:41:49 --> 01:41:54
			offensive that they won't be
allowed into back into Saudi. So
		
01:41:54 --> 01:41:59
			its ties with Saudi that can
disallows him from from talking so
		
01:41:59 --> 01:42:01
			much against the Zionists.
		
01:42:02 --> 01:42:06
			And that you see in this Twitter
feed here, there is a picture of
		
01:42:06 --> 01:42:11
			the Zimbabwean President meeting
with Mohammed bin Salman and he
		
01:42:11 --> 01:42:14
			retweets it for what I'm like,
Okay, what did you need to do?
		
01:42:14 --> 01:42:18
			Like you need to give homage to
this meeting that's happening
		
01:42:18 --> 01:42:21
			between the Zimbabwean president
and, and Mohammed bin Salman, it
		
01:42:21 --> 01:42:25
			was just the most artists retweet
that is happening. Yeah, almost
		
01:42:25 --> 01:42:30
			like as if he's saying that, hey,
I am on board or at least
		
01:42:30 --> 01:42:35
			endorsing this relationship in
some capacity. And it's a blessing
		
01:42:35 --> 01:42:38
			meeting or something of some sort.
Because it's just seems so odd
		
01:42:38 --> 01:42:44
			that a Islamic preacher would be
retweeting the vile,
		
01:42:45 --> 01:42:49
			vile meaning of that of that sort
of someone who is an open enemy of
		
01:42:49 --> 01:42:55
			Islam, who has no problem inviting
deplorable singers and performers
		
01:42:55 --> 01:43:00
			to the Holy Land. And it makes no
sense why someone would do the
		
01:43:00 --> 01:43:05
			other than that he has some sort
of agreement with, or some sort of
		
01:43:06 --> 01:43:12
			ability to make have some kind of
benefit with Saudi Arabia. Maybe
		
01:43:12 --> 01:43:16
			Listen, I'll put it this way. Very
briefly, your Mufti who's done so
		
01:43:16 --> 01:43:18
			much for the OMA, we all know
that.
		
01:43:19 --> 01:43:22
			The fact that you can't speak
against,
		
01:43:23 --> 01:43:29
			you know, the Zinus. It's shameful
I would say it's wrong. But that's
		
01:43:29 --> 01:43:35
			that's the action as for your
reason for taking that action are
		
01:43:35 --> 01:43:37
			going to give you the benefit of
the doubt, maybe you got caught up
		
01:43:37 --> 01:43:40
			with some group of people that
disallow you to talk about that
		
01:43:40 --> 01:43:43
			your family may be harmed. So
there's one thing about pointing
		
01:43:43 --> 01:43:45
			out the action is terrible.
		
01:43:46 --> 01:43:49
			Why did you commit that action?
Well, we'll give you the benefit
		
01:43:49 --> 01:43:52
			of the doubt, right to be on the
safe side. Maybe there's some
		
01:43:52 --> 01:43:57
			situation there. And that's how we
clarify acts versus judging the
		
01:43:57 --> 01:44:00
			person can't judge the person if I
don't know his whole history. And
		
01:44:00 --> 01:44:03
			I don't know his whole situation,
but I can judge the action. Okay,
		
01:44:04 --> 01:44:07
			we can judge we could definitely
judge the action. So that's why
		
01:44:07 --> 01:44:10
			we're not turning against him.
We're clarifying what's actually
		
01:44:10 --> 01:44:16
			incorrect that if possible, that
he could fix got your it's the
		
01:44:16 --> 01:44:21
			actions your public actions can
always be measured on a scale of
		
01:44:21 --> 01:44:24
			right and wrong, why you did them.
That's a whole different story. If
		
01:44:24 --> 01:44:29
			Allah subhanaw taala himself said,
Adam disobeyed his Lord, and then
		
01:44:29 --> 01:44:32
			another, okay. Yeah, he says,
		
01:44:33 --> 01:44:34
			he forgot.
		
01:44:36 --> 01:44:40
			So Allah give almost gave him an
excuse, but he didn't
		
01:44:41 --> 01:44:45
			forego the action. Also add them
with a bow. Adam, he disobeyed his
		
01:44:45 --> 01:44:49
			God, his Lord, he ate from the
tree. But in another, he says
		
01:44:49 --> 01:44:55
			fantasy out and forgot. Okay, so
the action is wrong. As for why
		
01:44:55 --> 01:44:59
			you did it, that I can't pass a
judgment on you. But we can say
		
01:44:59 --> 01:44:59
			that if
		
01:45:00 --> 01:45:04
			You're a scholar, if you're an
Imam, which of the OMA, we started
		
01:45:04 --> 01:45:07
			to expect you to be pretty clear
on the issue of Gaza and the issue
		
01:45:07 --> 01:45:08
			of the Zionists.
		
01:45:10 --> 01:45:12
			10 million people look up to you
probably more than any other
		
01:45:12 --> 01:45:15
			English speaking event that's just
on Twitter. I mean, imagine it's
		
01:45:15 --> 01:45:19
			Facebook and Instagram and all
these other you're you're
		
01:45:20 --> 01:45:24
			effectively talking about entire
large populations of large
		
01:45:24 --> 01:45:25
			countries that
		
01:45:26 --> 01:45:31
			the amount of influence you have
this in the lobby runs real deep.
		
01:45:31 --> 01:45:33
			How about this? $3.3 billion
		
01:45:35 --> 01:45:37
			in the year 2022.
		
01:45:39 --> 01:45:42
			Nine, that's $9 million a day.
		
01:45:43 --> 01:45:44
			taxpayers money
		
01:45:45 --> 01:45:48
			in an hour. We've been streaming
here for an hour over an hour
		
01:45:49 --> 01:45:54
			$375,000 In this in a single hour,
every single hour, every single
		
01:45:54 --> 01:46:01
			time. The big hand hits to
12 $375,000 $6,200. A minute.
		
01:46:03 --> 01:46:06
			$105 a second. Okay.
		
01:46:07 --> 01:46:12
			What's the defense? What's the
reaction to this? The response to
		
01:46:12 --> 01:46:17
			this is that it's not going in
cash, being wired over to Israel,
		
01:46:17 --> 01:46:18
			not all of it.
		
01:46:19 --> 01:46:23
			What is it being? How is that
how's that money going over? It's
		
01:46:23 --> 01:46:29
			going over by the government
contracting American weapons
		
01:46:29 --> 01:46:35
			producers and other producers of
products, and then the product
		
01:46:35 --> 01:46:39
			going out. So they argue that
you're just recycling American
		
01:46:39 --> 01:46:43
			money. It's gone from the
taxpayer, to those companies, who
		
01:46:43 --> 01:46:48
			then go and get paid and, you
know, buy things from Walmart and
		
01:46:48 --> 01:46:51
			stuff like that. So the money just
gets recycled. That's the defense.
		
01:46:52 --> 01:46:56
			But this is why also some
Republicans are fanatical Zionist,
		
01:46:56 --> 01:47:00
			because they know that the
contract they have with the US
		
01:47:00 --> 01:47:00
			government
		
01:47:02 --> 01:47:05
			is only due to design this or
Israel's request of that
		
01:47:05 --> 01:47:09
			government. So once you're so
intertwined financially, it tells
		
01:47:09 --> 01:47:14
			me this lobby, and this government
and this country are going to they
		
01:47:14 --> 01:47:17
			cannot be pulled apart very
easily. Right, it's going to take
		
01:47:18 --> 01:47:23
			a lot of force to pull them apart.
And who's going to be the force. I
		
01:47:23 --> 01:47:28
			think it's going to be America
first. America First movement. And
		
01:47:28 --> 01:47:29
			right now.
		
01:47:30 --> 01:47:34
			It's led by common sensical
people. But they're the leaders
		
01:47:34 --> 01:47:38
			are sort of far right wing guys.
Right. But common sensical people
		
01:47:38 --> 01:47:41
			are waking up to this. It's like,
hold up, we got some serious
		
01:47:41 --> 01:47:45
			problems here in this very
country. So why are we actually
		
01:47:45 --> 01:47:49
			sending more and more money, and
this is catching on. And it's a
		
01:47:49 --> 01:47:52
			big problem. For the lobby, the
lobby has to shut down America
		
01:47:52 --> 01:47:54
			first personalities, they have to
		
01:47:56 --> 01:48:00
			totally agree, I think people like
Candace Owens, and IK shields on
		
01:48:00 --> 01:48:04
			Twitter, who are part of this
movement. And I think that it's
		
01:48:04 --> 01:48:08
			great that we're engaging with
them. And we have to also be
		
01:48:08 --> 01:48:15
			careful because America first can
also turn into some kind of a
		
01:48:15 --> 01:48:18
			tizzy. There are some undertones
of white nationalism in there and
		
01:48:18 --> 01:48:23
			is a problem. Yep. 100%. So I'm
worried about just the same
		
01:48:23 --> 01:48:26
			problem with as Muslims were
aligning with the left, that we
		
01:48:26 --> 01:48:29
			have to be careful about our
relationships with the right as
		
01:48:29 --> 01:48:34
			well. There are some fantastic
things that the these individuals
		
01:48:34 --> 01:48:35
			are bringing about. And
		
01:48:36 --> 01:48:40
			what I'm heartened to see at least
is that they are critical thinkers
		
01:48:40 --> 01:48:45
			that you can at least have a good
discussion with them where you can
		
01:48:45 --> 01:48:50
			give them Dawa with without the
fear or worry that they're going
		
01:48:50 --> 01:48:54
			to be upset about any kind of
messaging that you give them. You
		
01:48:54 --> 01:48:56
			don't have to really hold back
when you're talking to them.
		
01:48:56 --> 01:49:00
			They're very blunt speakers. And I
really enjoyed that about their
		
01:49:00 --> 01:49:03
			dialogue. Yeah, that's why they
they don't get triggered, they
		
01:49:03 --> 01:49:06
			don't have these trigger things
where they make themselves victims
		
01:49:06 --> 01:49:10
			and go cry about you on Twitter
and all that stuff. So they're, I
		
01:49:10 --> 01:49:15
			would say an adversary or an enemy
some in some cases that I actually
		
01:49:15 --> 01:49:20
			find easy to deal with. It's like
an old school bully an old school
		
01:49:20 --> 01:49:24
			enemy, rather than this new
version of things where one little
		
01:49:24 --> 01:49:28
			word and they're gonna cry victim
and then it posts all about you
		
01:49:28 --> 01:49:31
			and try to cancel you and Docs you
and all this. It gets emotional
		
01:49:31 --> 01:49:33
			essentially it goes from logos.
		
01:49:35 --> 01:49:39
			From from reason I like to argue
with someone through reason, and
		
01:49:39 --> 01:49:42
			not through pathos, which is just
pure emotion. I can't I can't deal
		
01:49:42 --> 01:49:47
			with those people. So it's
troubling the the the nationalist
		
01:49:47 --> 01:49:50
			sentiment that's happening
throughout Europe and the United
		
01:49:50 --> 01:49:54
			States, because these these people
have benefited the most from
		
01:49:54 --> 01:49:59
			taking the cream of Muslim
societies. They've taken our time
		
01:50:00 --> 01:50:03
			Doctors engineers, of the most
intelligent individuals, not
		
01:50:03 --> 01:50:07
			people who are just born in, in
the West and study through their
		
01:50:07 --> 01:50:09
			programs, but people who are
actually part of
		
01:50:11 --> 01:50:14
			prestigious institutions of the
Muslim world, and they keep came
		
01:50:14 --> 01:50:17
			and practice, all kinds of
different sciences all across
		
01:50:17 --> 01:50:23
			their countries have benefited
greatly from our, our fruits, our
		
01:50:23 --> 01:50:30
			cream, and now they are talking
about the crimes of isolated
		
01:50:30 --> 01:50:35
			individual, I think there was one
in in Ireland. Last week, I think,
		
01:50:35 --> 01:50:40
			who killed a child or something.
And they these are being used as a
		
01:50:40 --> 01:50:47
			way to drum up anti Semite or anti
immigrant sentiment among their
		
01:50:47 --> 01:50:50
			native populations. I think Conor
McGregor was one who had tweeted
		
01:50:50 --> 01:50:54
			out against it and was saying
what's happening to our countries
		
01:50:54 --> 01:50:57
			and stuff? And then they go out
those same people who are these
		
01:50:57 --> 01:51:03
			nationalists in Ireland, they go
out and buy it and go haywire,
		
01:51:03 --> 01:51:08
			leveling or causing all kinds of
destruction in their own cities
		
01:51:08 --> 01:51:12
			that they did they, traditionally
they would say, Oh, look at those
		
01:51:13 --> 01:51:14
			savage immigrants,
		
01:51:15 --> 01:51:20
			destroying our cities and rioting
and looting. And what do you see
		
01:51:20 --> 01:51:25
			now you saw before they could even
get to that their own nationalist
		
01:51:25 --> 01:51:30
			hooligans came on the street upset
about what happened in Ireland,
		
01:51:30 --> 01:51:34
			and they did the very same thing.
They they argument was
		
01:51:36 --> 01:51:40
			under their feet before they could
even make it. Yeah, it's funny in
		
01:51:40 --> 01:51:44
			that sense, they're got a question
here from Jacob, Jacob the
		
01:51:44 --> 01:51:45
			learner.
		
01:51:47 --> 01:51:48
			What kind of
		
01:51:50 --> 01:51:53
			picture does you have them not
even click on that? does the Quran
		
01:51:53 --> 01:51:57
			say that us Jews who come to Islam
are special, the Prophet peace be
		
01:51:57 --> 01:52:02
			upon him said they have to rewards
to have the reward of having been
		
01:52:02 --> 01:52:06
			Jews then practice or of being
Jews, but then practicing it
		
01:52:07 --> 01:52:11
			correctly. And the correct
practice of Judaism is to accept
		
01:52:11 --> 01:52:14
			Jesus, then accept the Prophet
Muhammad Sallallahu.
		
01:52:15 --> 01:52:21
			So you have the reward of
sincerely practicing the faith
		
01:52:21 --> 01:52:24
			that you were upon, not to say
that that faith wasn't correct.
		
01:52:25 --> 01:52:29
			But you received the same same
message, or the message of the
		
01:52:29 --> 01:52:33
			Prophet and accepted it. So that's
why the Prophet said you have two
		
01:52:33 --> 01:52:38
			rewards. So the sincere and
correct way of practicing Judaism
		
01:52:38 --> 01:52:44
			Christianity is to accept and
traded away almost, that's not the
		
01:52:44 --> 01:52:45
			right expression, but
		
01:52:47 --> 01:52:51
			put a pause on that, stop that
completely, and accept the new
		
01:52:51 --> 01:52:56
			message. And that's how you get
the reward of both. Okay? That's,
		
01:52:56 --> 01:53:00
			that's the the answer to that.
Surely those who believe in those
		
01:53:00 --> 01:53:03
			who are Jews and sapiens and
Christians, and those are major
		
01:53:03 --> 01:53:06
			ones and who associate others with
Allah, surely Allah will decide
		
01:53:06 --> 01:53:10
			between them on the last day. So a
lot of those
		
01:53:11 --> 01:53:15
			verses that would make it seem
that God is accepting of Judaism
		
01:53:15 --> 01:53:21
			is of the Jews in the time before
Jesus, from Jacob all the way to
		
01:53:21 --> 01:53:27
			Jesus, right when Jesus comes,
everybody has to believe in Him.
		
01:53:27 --> 01:53:32
			If you don't believe in Jesus as a
Jew, then you're rejected by God.
		
01:53:33 --> 01:53:36
			And not acceptable, you must
believe in this major, major
		
01:53:36 --> 01:53:40
			Prophet and Messenger. Now you
accept Jesus, okay, Jesus came and
		
01:53:40 --> 01:53:46
			he kept the Moses as Moses as law
than he brought the, the Gospels.
		
01:53:47 --> 01:53:50
			You follow that all the way until
the Prophet Muhammad comes right
		
01:53:50 --> 01:53:53
			now you have to follow that. Why?
Because humans change times
		
01:53:53 --> 01:53:58
			change, laws change. The truth
about God and angels and afterlife
		
01:53:58 --> 01:54:01
			is always the same, but the laws
change. And you have to follow
		
01:54:01 --> 01:54:07
			every next prophet. So Jacob, what
you should do is, recognize Jesus
		
01:54:07 --> 01:54:11
			exists. If you're a Jew, if you're
a Jew, recognize Jesus was a true
		
01:54:11 --> 01:54:15
			messenger of God born from the
Virgin Mary.
		
01:54:16 --> 01:54:20
			And then Muhammad sallallahu
alayhi wa Salam is also is the
		
01:54:20 --> 01:54:22
			last and final messenger
		
01:54:23 --> 01:54:29
			and then you will have gotten the
reward of your previous belief.
		
01:54:29 --> 01:54:33
			Okay, so that's what I recommend
you do and how to someone okay,
		
01:54:33 --> 01:54:36
			how does someone convert? You say,
I bear witness that there is none
		
01:54:36 --> 01:54:38
			worthy of worship but Allah, and
that Muhammad is his last and
		
01:54:38 --> 01:54:42
			final messenger. That's it? Do I
need witnesses witnesses is for
		
01:54:42 --> 01:54:47
			the worldly aspect of your Muslim
life. Right? But between you and
		
01:54:47 --> 01:54:52
			God is sufficient in terms of your
belief, right? For the worldly
		
01:54:52 --> 01:54:58
			aspects, for example, marriage
laws, burial laws, things like
		
01:54:58 --> 01:55:00
			that. Then we need to know your
Muslim
		
01:55:00 --> 01:55:02
			You just need to make two or three
people know that you're a Muslim.
		
01:55:02 --> 01:55:03
			That's it
		
01:55:09 --> 01:55:11
			so Jacob is interested in Islam.
		
01:55:13 --> 01:55:17
			Okay, and we're gonna we're not
gonna leave the stream until Jacob
		
01:55:17 --> 01:55:20
			is satisfied. And all his
questions have been answered.
		
01:55:23 --> 01:55:26
			All right, he says I have iffy and
uncomfortable versus I need
		
01:55:26 --> 01:55:28
			context. Can I post it? Yes, you
can.
		
01:55:35 --> 01:55:38
			Yes, what does? Can you address?
		
01:55:40 --> 01:55:43
			This verse? The Prophet sallallahu
alayhi wa sallam said you should
		
01:55:43 --> 01:55:47
			listen and obey to your ruler,
even if he's an Ethiopian with a
		
01:55:47 --> 01:55:49
			small head or a head that looks
like a raisin.
		
01:55:50 --> 01:55:55
			The prophet is giving the example
of the person who the Arabs would
		
01:55:55 --> 01:56:00
			hate to obey. Why would the Arabs
hate to obey an Ethiopian? Because
		
01:56:01 --> 01:56:04
			only a short time before that an
Ethiopian tried to destroy the
		
01:56:04 --> 01:56:05
			Kava?
		
01:56:06 --> 01:56:12
			Right. Abraha, which is Ebrahimian
in Ethiopia in Amharic Abraha
		
01:56:12 --> 01:56:15
			tried to destroy the kava, that is
the most sacred
		
01:56:17 --> 01:56:22
			thing today, to the Arabs. So
that's why the Prophet gave them
		
01:56:22 --> 01:56:27
			the one you hate the most. If he's
your ruler, no rebellions, no
		
01:56:27 --> 01:56:32
			anarchy. It's like saying to going
to a guy in Texas, and one of
		
01:56:32 --> 01:56:35
			these Marines and one of these
essay listen, you follow your
		
01:56:35 --> 01:56:39
			ruler, even if he's an Arab named
Osama. This is the one he hates
		
01:56:39 --> 01:56:40
			the most right.
		
01:56:41 --> 01:56:45
			So the Arabs at that time hated
the Ethiopians. Why? Because
		
01:56:45 --> 01:56:48
			Ethiopians conquered Yemen,
colonized Yemen, and tried to
		
01:56:48 --> 01:56:51
			destroy the Kaabah. So in their
psyche, this is the worst person
		
01:56:52 --> 01:56:59
			okay? That's the concept. Okay,
Jacob says, narrated NSV medic,
		
01:56:59 --> 01:57:02
			you should listen to an OB Okay,
we got that one. We answered that
		
01:57:02 --> 01:57:03
			what's next?
		
01:57:05 --> 01:57:10
			You know that if a if a person
comes in says that he's Should I
		
01:57:10 --> 01:57:13
			take shahada should I enter some
have questions before I'm about to
		
01:57:13 --> 01:57:16
			enter Islam? And you don't stay an
answer? Your sinful
		
01:57:18 --> 01:57:21
			Nick even he keeps us till six
o'clock. Right? As long as it's
		
01:57:21 --> 01:57:23
			sincere. And he's on the verge of
entering Islam because that's the
		
01:57:23 --> 01:57:27
			right of Allah. Someone said I'm
not pure enough to enter Islam.
		
01:57:27 --> 01:57:31
			The response we I don't know if
you were there, but I told him, it
		
01:57:31 --> 01:57:34
			doesn't make a difference. It is a
debt you owe to Allah to say I
		
01:57:34 --> 01:57:38
			believe in you and all of your
messengers. That's a debt you owe
		
01:57:38 --> 01:57:39
			to God whether you're the
		
01:57:40 --> 01:57:42
			the most vile person or the most
moral person
		
01:57:47 --> 01:57:50
			we have to bring the most bizarre
exceptions Ryan.
		
01:57:51 --> 01:57:55
			Ryan says Oh, but we still have to
stop for prayer. While you bring
		
01:57:55 --> 01:57:58
			in these seventh grade exceptions,
you know like seventh graders, you
		
01:57:58 --> 01:58:01
			say the most general thing they
bring you a far exception
		
01:58:04 --> 01:58:13
			Jacob asked for the verse 550 1k
What is it though? Surah it's okay
		
01:58:13 --> 01:58:13
			let's look at
		
01:58:16 --> 01:58:16
			the number of the
		
01:58:26 --> 01:58:29
			now if you want to take your shot
on live camera you could do that
		
01:58:29 --> 01:58:29
			too
		
01:58:34 --> 01:58:38
			soon cinema verse 51 So this is
gonna have to do with it yeah who
		
01:58:38 --> 01:58:40
			do and Masada because sorted
metadata has
		
01:58:41 --> 01:58:44
			no you don't have to come on on
the on the stream and do it if you
		
01:58:44 --> 01:58:46
			need to keep your anonymity no
problem here
		
01:58:52 --> 01:58:55
			the reference seems wrong he said
okay which were what is the
		
01:58:55 --> 01:58:56
			reference when When?
		
01:58:57 --> 01:58:59
			When you get it right no problem
		
01:59:02 --> 01:59:05
			ah oh you believe Yeah, you're
letting me know let's attack a
		
01:59:05 --> 01:59:09
			doula who don't know Zara Elia
battledome earlier about in what
		
01:59:09 --> 01:59:12
			is a disobedience to Allah do not
prefer
		
01:59:13 --> 01:59:14
			to be
		
01:59:15 --> 01:59:19
			a lot to ally with Jews and
Christians
		
01:59:20 --> 01:59:24
			in the disobedience of Allah or
the abuse of another Muslim,
		
01:59:26 --> 01:59:29
			right. Do not go inside with the
Jews and Christians to attack
		
01:59:29 --> 01:59:34
			Muslims. Or to say, you have an
alliance with Jews and Christians
		
01:59:34 --> 01:59:37
			that would make you disobey God.
That's the meaning of
		
01:59:39 --> 01:59:44
			and whoever takes them as allies
to attack Muslims or in
		
01:59:44 --> 01:59:48
			disobedience to God, then you're
one of them. You may be
		
01:59:48 --> 01:59:50
			resurrected with the Mother's Day
of Judgment.
		
01:59:52 --> 01:59:55
			Okay, that's the meaning of that
verse.
		
01:59:58 --> 02:00:00
			So if there is a Muslim who
		
02:00:00 --> 02:00:03
			was bad, and a Christian who's
generally good.
		
02:00:04 --> 02:00:07
			And they have a conflict, what do
I do? I don't support the
		
02:00:07 --> 02:00:10
			Christian. I condemn the Muslim
and I set him right. But I still
		
02:00:10 --> 02:00:13
			do not join the Christian army
against them. Let's say Saddam
		
02:00:13 --> 02:00:15
			Hussein was a really bad guy,
which he was right. He wasn't some
		
02:00:15 --> 02:00:18
			great guy at the end of his life.
Maybe he made tau, but they say
		
02:00:19 --> 02:00:23
			it and then the Americans who are
not really good guys, but in the
		
02:00:23 --> 02:00:27
			eyes of the world, they were the
most upright fair. And truth be
		
02:00:27 --> 02:00:31
			told, if you had a court case. And
Ron, if you had a court case in
		
02:00:31 --> 02:00:34
			1989, a property
		
02:00:35 --> 02:00:39
			case? Would you rather be in the
court of Baghdad or the court of
		
02:00:40 --> 02:00:44
			New Jersey or Chicago where you're
gonna get more rights record of
		
02:00:44 --> 02:00:46
			Baghdad, of course. So
		
02:00:47 --> 02:00:48
			a Muslim
		
02:00:49 --> 02:00:53
			no matter what his status, you did
not join the Christians over him.
		
02:00:54 --> 02:00:58
			Rather you correct him? He says,
Listen, I'm not gonna pile on
		
02:00:58 --> 02:01:01
			another Muslim. That's forbidden
for me to do, but I will also not
		
02:01:01 --> 02:01:04
			support you. I'm telling you fix
your ways, correct your ways.
		
02:01:04 --> 02:01:07
			That's the meaning of the Prophet
saying, help your brother
		
02:01:07 --> 02:01:09
			oppressor or oppressed.
		
02:01:10 --> 02:01:17
			This is a jay Haley. Incorrect.
Concepts the Prophet quoted.
		
02:01:18 --> 02:01:21
			So the Sahaba like, oh, messenger,
how? He said,
		
02:01:23 --> 02:01:26
			if he's wrong, you correct him.
That's how you support your
		
02:01:26 --> 02:01:29
			brother, oppressor or oppressed
because the Arabs used to say it's
		
02:01:29 --> 02:01:33
			just pure tribalism. I don't care
what my brother did to you. I'm
		
02:01:33 --> 02:01:37
			with my brother. We say the
Prophet said kept half of it and
		
02:01:37 --> 02:01:40
			left half of it. Yes, you are with
him, but not fighting with him.
		
02:01:41 --> 02:01:41
			Correct him.
		
02:01:45 --> 02:01:49
			Is the Quran uncorrupted? Yes, it
is uncorrupted. What are the two
		
02:01:49 --> 02:01:53
			Satanic Verses when he spoke to
Satan through some falsehood into
		
02:01:53 --> 02:01:58
			speech but Allah abolished that
which in which Satan spoke so we
		
02:01:58 --> 02:02:01
			hold that those narrations are not
even sound. And the sutra you're
		
02:02:01 --> 02:02:06
			talking about is sudut and najem.
The surah in which it is claimed
		
02:02:06 --> 02:02:07
			that
		
02:02:09 --> 02:02:13
			the Satanic Verses happened is
suited to nudge and nudge him
		
02:02:13 --> 02:02:16
			meaning it means a star but a
nudge him here meanings, the
		
02:02:16 --> 02:02:20
			revelation, like a shooting star
falls down onto the heart of the
		
02:02:20 --> 02:02:24
			Prophet peace be upon. Listen to
how Allah opens this chapter of
		
02:02:24 --> 02:02:30
			the Quran, as if knowing that in
the future people will, will say
		
02:02:30 --> 02:02:33
			that there were some Satanic
Verses in there. The Satanic
		
02:02:33 --> 02:02:36
			Verses for those who don't know
mean, or what it refers to is, the
		
02:02:36 --> 02:02:39
			Prophet was reciting Quran
receiving revelation from God.
		
02:02:40 --> 02:02:46
			Then Satan quickly threw in
whispered a rhyming verse. In that
		
02:02:46 --> 02:02:50
			verse, it says, The idols are the
beautiful birds of God, and they
		
02:02:50 --> 02:02:55
			will intercede for people on the
Day of Judgment. Okay, that's what
		
02:02:55 --> 02:03:00
			the verses the verse is, we're in
No, no, God Nikola, we're in NASA
		
02:03:00 --> 02:03:05
			to Hoonah literature. That's what
the alleged Satanic Verse is. So
		
02:03:05 --> 02:03:08
			it's like a defensive idolatry,
and that Satan stuck it stunk.
		
02:03:08 --> 02:03:13
			snuck it in there. Look what Allah
says, to give you your heart
		
02:03:13 --> 02:03:18
			certainty that the Quran has been
corrupted. This chapter of najem
		
02:03:18 --> 02:03:19
			opens with
		
02:03:20 --> 02:03:24
			by the star when it sets or
Revelation when it comes down to
		
02:03:24 --> 02:03:28
			the Prophet, Your Your companion
has never aired, nor has ever been
		
02:03:28 --> 02:03:31
			deceived. Regarding the
revelation, the prophet has never
		
02:03:31 --> 02:03:35
			made a mistake, nor he was
deceived, nor does he speak of his
		
02:03:35 --> 02:03:38
			own desire, it has nothing other
than inspiration that wasn't he
		
02:03:38 --> 02:03:40
			was inspired. Okay.
		
02:03:42 --> 02:03:48
			So, as if saying, we know that
this surah people will make false
		
02:03:48 --> 02:03:52
			claims about the revelation. Allah
opens the sutra right?
		
02:03:53 --> 02:03:57
			negating any possibility of
		
02:03:58 --> 02:04:00
			corruption in the Quran.
		
02:04:03 --> 02:04:05
			Yeah, it was a narration that was
not accepted at all all right
		
02:04:05 --> 02:04:08
			Bokhari. 2252 Did you put pull up
pull it up Omar?
		
02:04:11 --> 02:04:14
			I think that's what Satanic Verses
okay
		
02:04:21 --> 02:04:25
			cathedral cathedral that is simply
a
		
02:04:30 --> 02:04:35
			no, even cathedra is just a
scholar. He's just and someone who
		
02:04:35 --> 02:04:35
			is
		
02:04:36 --> 02:04:38
			a scholar. He's not a prophet or
anything
		
02:04:46 --> 02:04:48
			where's that? Not? I have no clue
what that is. No.
		
02:04:49 --> 02:04:53
			Adam, let's take one more. And
Brian is we've been dragging him
		
02:04:53 --> 02:04:54
			right on in this.
		
02:04:56 --> 02:04:59
			But he's you're accustomed to
these four or five hour podcasts?
		
02:04:59 --> 02:04:59
			Oh, yeah.
		
02:05:00 --> 02:05:04
			is we're going five hours No, no,
we're gonna wrap up now. But tell
		
02:05:04 --> 02:05:07
			me something and Ron how what's
the status of madmen Luke's? Well,
		
02:05:08 --> 02:05:11
			so far, we're doing good
hamdulillah it's
		
02:05:13 --> 02:05:14
			we just had a
		
02:05:15 --> 02:05:20
			multi day event with a brother
from the UK name Sammy Hamdi. And
		
02:05:21 --> 02:05:27
			you guys heard of him, but he's
pretty going pretty.
		
02:05:29 --> 02:05:30
			Well you hit mute again.
		
02:05:31 --> 02:05:32
			Why does he keep hitting mute?
		
02:05:35 --> 02:05:39
			I don't know why it's keep going
mute. But we have we've been doing
		
02:05:39 --> 02:05:43
			a little tour across Chicago
across many different methods with
		
02:05:44 --> 02:05:47
			semi Hamdi and we did a live show
on our channel as well. The madman
		
02:05:47 --> 02:05:53
			Luke's can we bring him here?
Yeah, of course. He's, uh, let's
		
02:05:53 --> 02:05:56
			talk offline. Let me Well, first,
we'll figure it out. Yeah, let's
		
02:05:56 --> 02:06:01
			figure it out. If we're leaving
December 22 For ombre. But we'd
		
02:06:01 --> 02:06:04
			love to have him here. Oh, he's
that's when he's coming.
		
02:06:05 --> 02:06:08
			Oh, you're organizing? I thought
he's right here. Oh, he was
		
02:06:08 --> 02:06:11
			already here. And then he left but
he's coming back again. And that's
		
02:06:11 --> 02:06:15
			when I was gonna think we're
getting you. in touch with him.
		
02:06:15 --> 02:06:19
			Yeah. Oh, yeah. He's coming in for
you know how we have that ignite
		
02:06:19 --> 02:06:23
			convention. That massive
convention? Yeah. That's when he
		
02:06:23 --> 02:06:28
			was going to be in Chicago. Yeah.
So anyway, we had a multi day
		
02:06:28 --> 02:06:34
			event. And it's amazing, Dr. Shadi
because it's speaks volumes about
		
02:06:34 --> 02:06:38
			the direction that the Muslim
world is headed, especially
		
02:06:38 --> 02:06:41
			specifically in the West had
someone like him, who was very
		
02:06:41 --> 02:06:42
			well known for his
		
02:06:44 --> 02:06:49
			attacks on or if these verbal
attacks, you know, on Mohammed bin
		
02:06:49 --> 02:06:50
			Salman and in many different
		
02:06:52 --> 02:06:55
			countries in the corrupt nature,
that someone like him is being
		
02:06:55 --> 02:07:00
			given the member, the member all
across the Muslim world, they're
		
02:07:00 --> 02:07:03
			getting the podium, he's being
allowed to speak in the, on the
		
02:07:03 --> 02:07:05
			masala and that he's
		
02:07:06 --> 02:07:11
			effectively not getting any not
being given any restriction in
		
02:07:12 --> 02:07:17
			what he says and how he says it.
He's being invited to be the Juma
		
02:07:17 --> 02:07:22
			katiba everywhere and it's warmed
my heart because it's about time
		
02:07:22 --> 02:07:26
			Muslims put something on the line
for their brothers and sisters in
		
02:07:26 --> 02:07:31
			the hodza that they can no longer
sit by and idly and hoping and
		
02:07:31 --> 02:07:34
			praying for the congressman to do
something. It we all know the
		
02:07:34 --> 02:07:37
			truth of the matter. We know that
it is the
		
02:07:38 --> 02:07:42
			the ineptness, the impotence of
Muslim rulers, all across the
		
02:07:42 --> 02:07:46
			Muslim world who have failed Letsa
in Palestine and all the Muslims
		
02:07:46 --> 02:07:51
			in every area, whether it's the
Uyghurs in China, or the Burma or
		
02:07:51 --> 02:07:55
			the Burmese or in Sudan, we're
happy where they've all been
		
02:07:55 --> 02:08:00
			massive, colossal, colossal
failures, who don't operate from a
		
02:08:01 --> 02:08:05
			interest in Muslims or Islam. But
rather they care about their
		
02:08:06 --> 02:08:08
			wallets and how fat they got.
		
02:08:09 --> 02:08:13
			They love the truth. And just
speaking the truth. He's so strong
		
02:08:13 --> 02:08:15
			in what he's saying. And you worry
for him, I worry for him to get a
		
02:08:16 --> 02:08:19
			car accident, you know, so called
because Saudi they don't play
		
02:08:19 --> 02:08:22
			games MBS will chop you up? Yeah.
		
02:08:24 --> 02:08:28
			We talked about that. And,
ultimately, this is exactly what
		
02:08:28 --> 02:08:31
			what I'm telling you ducks, are
just our listeners in general, is
		
02:08:31 --> 02:08:35
			that we have to be able to
sacrifice something, if we don't
		
02:08:35 --> 02:08:42
			wear it less. For every one of us
that cares. And there's 1000 that
		
02:08:42 --> 02:08:45
			don't or just care on the
periphery, it's then find that
		
02:08:45 --> 02:08:52
			they don't care enough. It's that
there's a saying that human beings
		
02:08:52 --> 02:08:55
			have this inherent problem where
they don't, it's not that they're
		
02:08:56 --> 02:09:00
			that they're not caring people
that their care doesn't extend a
		
02:09:00 --> 02:09:03
			line of sight, that what's in
front of them is what they care
		
02:09:03 --> 02:09:06
			about. And if there is a poor
person in front of them, that or
		
02:09:06 --> 02:09:08
			person from a hazard that's in
front of them then useful, of
		
02:09:08 --> 02:09:12
			course, okay, we're just not this,
like leftist idea of you know,
		
02:09:12 --> 02:09:16
			humanity's evil. We know we
understand that there is a balance
		
02:09:16 --> 02:09:21
			of human beings that we we tend to
neglect, people suffering that is
		
02:09:21 --> 02:09:27
			not right in front of us. And we
as Muslims have to make sure that
		
02:09:27 --> 02:09:33
			this idea this, the sacrifice the
the suffering of huzzah is alive
		
02:09:33 --> 02:09:37
			in people's hearts and that
everyone has some part some role
		
02:09:37 --> 02:09:41
			to play, even if it is just in a
matter of your family, your
		
02:09:41 --> 02:09:45
			immediate family and making sure
that your children are well
		
02:09:45 --> 02:09:48
			informed, and that there is a
whole new generation of children
		
02:09:48 --> 02:09:55
			who are raised and are equipped to
handle and fight back or at least
		
02:09:55 --> 02:09:59
			in terms of activism against the
Zionist propaganda. This
		
02:10:00 --> 02:10:03
			dynasty. I have no idea what
they've created in with this mess.
		
02:10:03 --> 02:10:07
			What they've effectively doing
with the people of Gaza is that
		
02:10:07 --> 02:10:12
			they really raised a whole new
generation of Muslims who and non
		
02:10:12 --> 02:10:16
			Muslims who have seen their
atrocities and will fight back
		
02:10:16 --> 02:10:19
			against it. You saw Kamala
Harris's daughter, right? Yeah,
		
02:10:19 --> 02:10:23
			yeah, there's definitely people if
people want to wonder what's going
		
02:10:23 --> 02:10:28
			to disentangle the military
industrial complex from the lobby.
		
02:10:29 --> 02:10:33
			It's people's kids. Yeah. When
you're gonna be these people who
		
02:10:33 --> 02:10:36
			have multimillion dollar
contracts. They're not machines.
		
02:10:36 --> 02:10:40
			They got families. Yeah. They have
people who love them and they love
		
02:10:40 --> 02:10:46
			them right there. They have an
emotional drive in them to
		
02:10:46 --> 02:10:50
			preserve those bonds. And when
those other bonds are not with you
		
02:10:50 --> 02:10:54
			anymore, people will start to
change and Kamla Harris, look at
		
02:10:54 --> 02:10:57
			some of her latest comments and
you start wondering, right? If
		
02:10:57 --> 02:11:00
			she's being influenced clearly
she's been and that's her
		
02:11:00 --> 02:11:02
			stepdaughter. It's not even her
daughter. For those you don't
		
02:11:02 --> 02:11:06
			know. Kamala Harris is the Vice
President's stepdaughter. She's
		
02:11:06 --> 02:11:13
			Jewish, and she's raised millions
of dollars for children of Gaza.
		
02:11:14 --> 02:11:15
			She's unashamed
		
02:11:17 --> 02:11:22
			unabashedly in her support for the
Palestinians. Right and Kamla
		
02:11:22 --> 02:11:26
			Harris is now clearly in a
situation now in a bind. Hey,
		
02:11:26 --> 02:11:31
			Omar, let's take one of these the
last few questions on Sahih
		
02:11:31 --> 02:11:34
			Bukhari if you could look that up.
I'll just answer the question on
		
02:11:34 --> 02:11:39
			decorations, decorations for
anything, whether it's your
		
02:11:39 --> 02:11:44
			yourself, your home, it's
determined by something called The
		
02:11:44 --> 02:11:49
			Art of all it is the custom of the
community and the customer the
		
02:11:49 --> 02:11:53
			community is determined by the
pious Muslims. What would the what
		
02:11:53 --> 02:11:58
			would 10 pious Muslims consider to
be excessive? Right? Like how much
		
02:11:58 --> 02:12:02
			is too much for us for a shoe? How
much money is too much?
		
02:12:03 --> 02:12:06
			For a shoe that would be a waste
of money that God will look down
		
02:12:06 --> 02:12:10
			upon and discouraged or even
consider sinful. Well, how do we
		
02:12:10 --> 02:12:15
			know that it's relative? Okay. God
in His the messenger peace be upon
		
02:12:15 --> 02:12:17
			him they didn't operate in the
dollar and live the way we lived.
		
02:12:17 --> 02:12:21
			So we can't go there. For the
answer the answer we we go to the
		
02:12:21 --> 02:12:23
			pious Muslims who fast and pray
		
02:12:24 --> 02:12:28
			and you just through their
company, you will know what these
		
02:12:28 --> 02:12:34
			measures are. You say to somebody
50 years ago, or when I was a
		
02:12:34 --> 02:12:40
			child, and I'm Ron was a youth
that you got a shoe for $120.
		
02:12:41 --> 02:12:47
			This was a Seraph excessive
spending, and it was something
		
02:12:47 --> 02:12:51
			that you could say very easily is
discouraged or sinful.
		
02:12:53 --> 02:12:59
			Today $120 for for a pair of
sneakers. You got a bargain. All
		
02:12:59 --> 02:13:00
			right. You got to do
		
02:13:02 --> 02:13:05
			that. Even Dr. Shadi did they're
saying now it's everything's being
		
02:13:05 --> 02:13:11
			used as, oh, Abu Hanifa used to
dress nice. You can spend $500 on
		
02:13:11 --> 02:13:16
			shoes or shoes while your brothers
and sisters are struggling in the
		
02:13:16 --> 02:13:23
			plaza. You can go on your multi
country. Yeah. Loses and vacations
		
02:13:23 --> 02:13:27
			and stuff. So it's, it's about
it's really troubling, how some
		
02:13:27 --> 02:13:31
			people's examples are being used.
Yeah. And if they knew if those
		
02:13:31 --> 02:13:35
			individuals knew that there were
being used as an example, to do a
		
02:13:35 --> 02:13:39
			Seraph and to hoard wealth. Yep.
It would they would never have
		
02:13:39 --> 02:13:42
			done that in the first place. They
wouldn't say would have been
		
02:13:42 --> 02:13:46
			mortified at the idea that they
were they're being used as a a
		
02:13:46 --> 02:13:51
			it's an example to future Muslims.
Yeah, they can spend ridiculous
		
02:13:51 --> 02:13:52
			amounts of wealth completely.
		
02:13:54 --> 02:13:56
			Jacob says, is the Quran just for
Arabs? No, it is not.
		
02:13:57 --> 02:14:04
			The Quran and Islam is for all
Muslims. I mean all people
		
02:14:05 --> 02:14:08
			from the time of the Prophet until
the end of time,
		
02:14:09 --> 02:14:10
			all continents and all people
		
02:14:12 --> 02:14:16
			care fatten leanness, Allah says
We have sent you to all people
		
02:14:18 --> 02:14:20
			Kapha tendinous
		
02:14:21 --> 02:14:22
			okay
		
02:14:28 --> 02:14:32
			is it for me to Yes, the Quran is
for everybody is calling Jews,
		
02:14:32 --> 02:14:39
			Christians, to the Final Word of
God, affirming all the past
		
02:14:39 --> 02:14:42
			prophets and their books, except
that their books have been
		
02:14:42 --> 02:14:45
			altered. So we don't know what's
true and what's false with the
		
02:14:45 --> 02:14:47
			Bible. what's true and what's
false of the Torah. We don't know
		
02:14:47 --> 02:14:51
			it's true, it's been altered. And
so Allah gave us the final word
		
02:15:00 --> 02:15:03
			I saw some verses where it says it
was to the Arabs. Yes. Maybe
		
02:15:03 --> 02:15:07
			giving an example to those Arabs
at that time. Some address to
		
02:15:07 --> 02:15:11
			those Arabs at that time. But not
the message as a whole is not just
		
02:15:11 --> 02:15:12
			to the Arabs.
		
02:15:14 --> 02:15:18
			Maybe some verses speaking and
addressing the tribes around the
		
02:15:18 --> 02:15:22
			prophet at that time doesn't mean
the message is only for them.
		
02:15:24 --> 02:15:28
			Jacob, what are these? Citations?
Could you put the link? Alright,
		
02:15:28 --> 02:15:32
			we're going to do 10 more minutes.
And then Jay, is someone here
		
02:15:32 --> 02:15:36
			connect with Jacob, someone who
has knowledge connect with Jacob
		
02:15:36 --> 02:15:37
			so that he can
		
02:15:38 --> 02:15:39
			have somebody to
		
02:15:42 --> 02:15:46
			Adams? No, no, no, you. Adam says
it is difficult for audit today.
		
02:15:46 --> 02:15:50
			Since it's a globalized world. The
audit is based on the people that
		
02:15:50 --> 02:15:56
			live with you, in your area in
your town in your city. So
		
02:15:56 --> 02:16:00
			Americans, for example, right? And
even the prices in New Jersey are
		
02:16:00 --> 02:16:03
			different than prices in Omaha,
right, Nebraska.
		
02:16:05 --> 02:16:09
			So you just look at your local
mosque and the local masajid
		
02:16:09 --> 02:16:12
			around you those pious people will
help us determine the odd
		
02:16:14 --> 02:16:18
			There you go all mod dot I best
Yes. If he decided.org. All mod
		
02:16:18 --> 02:16:21
			we'll be checking his email Jacob.
We have to stay in touch with you.
		
02:16:21 --> 02:16:25
			We will stay in touch with you.
All right. I don't want to give it
		
02:16:25 --> 02:16:27
			in the comments. Do you have an
email there? Yeah, there you go.
		
02:16:27 --> 02:16:33
			Email. All metadata. Bass. Yeah.
Safina cited.org. Okay. And there
		
02:16:33 --> 02:16:38
			you go. Hey, I'm Ron, thank you so
much for this long episode that
		
02:16:38 --> 02:16:41
			you've been on with us. Yeah,
absolutely. Whenever you need me,
		
02:16:41 --> 02:16:47
			Chef, I'm always there. Just shout
at me and I'll, I'll come on. If
		
02:16:47 --> 02:16:50
			you if you need me there. I'll fly
over there. Listen, I'll tell you
		
02:16:50 --> 02:16:52
			what, sometimes when we have a
guest, I'd like to have a third
		
02:16:52 --> 02:16:55
			person to talk with. But I promise
you, we won't keep you to three
		
02:16:55 --> 02:16:56
			hours like we did today.
		
02:16:57 --> 02:17:01
			Now it's my pleasure insha Allah
and an incredible honor. Please
		
02:17:01 --> 02:17:06
			give my salaam to brother Moin and
Alex and
		
02:17:07 --> 02:17:11
			everyone else over there. I will
tell them just take a look at it.
		
02:17:11 --> 02:17:15
			Alright, take care of philosophy
and thank you, everybody for
		
02:17:17 --> 02:17:21
			for hanging in with us and make
dua for Jacob to come and give
		
02:17:21 --> 02:17:25
			Allah His hop, and purify himself
and he's gonna feel so happy the
		
02:17:25 --> 02:17:29
			moment he enters Islam, because
that's the nature of the truth.
		
02:17:29 --> 02:17:32
			When it settles in the heart, it
expands it and gives you a sense
		
02:17:32 --> 02:17:35
			of relief that you accepted, but
you don't have to worry about
		
02:17:35 --> 02:17:37
			every single little thing as you
begin to sit here. You don't have
		
02:17:37 --> 02:17:41
			to worry about just two questions.
Is Allah real? Is the Prophet
		
02:17:41 --> 02:17:45
			Muhammad true? That's it.
Everything else you figure out
		
02:17:45 --> 02:17:49
			learn that later. All you need to
worry about Allah and Muhammad
		
02:17:49 --> 02:17:53
			Sallallahu it was that's all you
need to worry about. Just come
		
02:17:53 --> 02:17:56
			along and and everybody Subhana
Allah humo behind it. I said the
		
02:17:57 --> 02:18:01
			Illa Illa antenna stopped going
into a lake whereas in Santa Fe Of
		
02:18:01 --> 02:18:05
			course, Ill Alladhina amanu
Minnesota had what to watch over
		
02:18:05 --> 02:18:09
			Hawk what was sub sub was salam o
aleikum wa rahmatullah wa
		
02:18:09 --> 02:18:10
			barakato.
		
02:18:36 --> 02:18:37
			To see Joe
		
02:18:54 --> 02:18:55
			got it you may see