Salim Morsy – IMRI Jumuah Prayer 1192018

Salim Morsy
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The importance of faith and modesty in obtaining awards from prophet Muhammad's prophecy is emphasized, along with the need for people to have faith and modesty in obtaining awards. The speakers also discuss the use of words like "has" and "hasn't" to describe actions and moments, and the importance of teaching children and families to avoid negative emotions and avoid becoming "has." A special class for girls to help youth in the town is also held, with a aim to encourage parents to attend.

AI: Summary ©

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			Hadith
		
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			that prophet Muhammad mentioned.
		
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			That hadith,
		
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			it will teach us
		
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			how
		
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			to be wise
		
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			and how to be righteous.
		
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			It will teach us
		
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			how to watch ourselves
		
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			all the time,
		
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			not to
		
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			cross the limit of
		
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			and do something bad
		
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			in our life.
		
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			The hadith that I have today,
		
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			that prophet Muhammad
		
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			mentioned, among the awards to people obtained
		
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			from the first
		
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			prophecy
		
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			of,
		
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			if
		
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			you feel no shine,
		
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			then
		
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			do
		
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			what you wish,
		
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			or do what you like,
		
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			or do what you want.
		
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			If you feel no shy,
		
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			or if you feel
		
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			no shame
		
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			when you do something
		
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			and you do not really feel a shame
		
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			in your heart.
		
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			And this is
		
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			even if
		
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			we have some people agree
		
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			that a certain action is allowed,
		
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			it will never change
		
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			the definition of this action.
		
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			Still bad.
		
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			Bad is bad,
		
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			and good is good.
		
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			Even if you find everybody around you dealing
		
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			with the bad actions as a good action,
		
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			it will never change.
		
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			This is what I try to explain today.
		
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			Chinese
		
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			and modesty,
		
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			it's a branch
		
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			of faith
		
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			like prophet Muhammad
		
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			mentioned,
		
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			said.
		
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			Faith
		
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			contains
		
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			70
		
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			branches.
		
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			The highest branch is
		
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			to say there is no one has right
		
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			to be worshipped
		
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			but Allah,
		
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			and the lowest branch is to remove
		
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			the harmful
		
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			things
		
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			away from the road.
		
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			Could be stones,
		
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			could be stakes, could be branches of trees,
		
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			or just
		
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			to move it away, not to harm people.
		
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			And he mentioned
		
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			is a branch of faith.
		
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			Why he choose?
		
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			By the way, there is no a single
		
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			word in any other language
		
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			to translate the word of Haya.
		
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			Haya
		
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			means
		
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			something will prevent the person to do something
		
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			bad
		
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			between him and Allah
		
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			This is hayat.
		
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			And the hadith that I mentioned
		
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			look like all the prophets and the rescingers
		
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			of Allah
		
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			came with the same sentence
		
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			to their people.
		
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			Like when they came
		
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			with that sentence,
		
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			worship Allah and do not associate anyone with
		
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			him as a partner.
		
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			This is the main message, all the prophets
		
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			and the messenger came with.
		
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			And the second
		
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			message,
		
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			all the prophets and the messenger came with.
		
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			That
		
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			modesty
		
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			or
		
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			shyness
		
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			is good.
		
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			Because
		
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			Khalif
		
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			mentioned, what people
		
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			obtain
		
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			from
		
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			the previous
		
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			message from all prophets and the messengers is
		
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			if
		
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			you feel no shame,
		
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			then do whatever you want.
		
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			Do it do whatever you wish.
		
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			Nothing can stop you.
		
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			And the the hadith has 2 meaning
		
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			or 2
		
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			interpretations.
		
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			The first meaning,
		
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			it's look like threatened
		
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			from Allah
		
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			Like when you tell your child
		
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			and you are a very powerful
		
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			and tell told your child,
		
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			if you do not child, do whatever you
		
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			want.
		
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			It's not
		
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			mean you can do whatever he wants. No.
		
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			You threaten him. You cannot do something wrong.
		
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			And this is the result
		
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			of the haveith.
		
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			If the person choose to do thing wrong
		
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			and he has
		
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			no shyness,
		
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			he's supposed to know that Allah will punish
		
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			him
		
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			sooner or later.
		
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			This is the first meaning. The second meaning,
		
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			if you have no shyness,
		
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			if you have no modesty,
		
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			and
		
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			you can do whatever you want after that
		
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			because nothing will stop you
		
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			to do
		
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			something bad
		
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			if you don't care about Allah.
		
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			Because
		
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			most of our bad actions,
		
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			we have done
		
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			when we stay alone somewhere else.
		
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			But if we
		
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			don't care about Allah,
		
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			and this is the reason why prophet
		
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			Muhammad described the believer
		
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			with this description.
		
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			And he said,
		
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			By Allah, the believer will see
		
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			his mistake
		
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			or his sin
		
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			as if
		
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			he's standing
		
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			underneath
		
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			the mountain,
		
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			and he's afraid
		
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			if the mountain will destroy him.
		
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			This is how it's really heavy for a
		
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			believer to do something bad.
		
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			And the hypocrite
		
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			or disbeliever
		
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			will see his mistake
		
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			or his sin as a fly
		
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			stand on his nose.
		
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			And he wave by his hand
		
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			to
		
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			force the fly to go away.
		
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			And he will do the same mistake
		
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			time after time after time. Nothing will stop
		
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			him. But the believer,
		
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			he will be
		
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			afraid. Even a minor sin,
		
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			he will not be able to do it
		
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			because he knows that apostle is
		
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			seeing him, is watching him.
		
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			One day, prophet Muhammad was
		
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			passing
		
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			by
		
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			a companion from Al Ansar,
		
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			from helpers of Rasulullah
		
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			and he was advising
		
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			mean an imam.
		
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			Modesty,
		
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			it airs from
		
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			faith.
		
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			If the person has no modesty,
		
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			he has
		
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			incomplete
		
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			faith.
		
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			If the person doesn't care about
		
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			Chinese
		
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			and modesty,
		
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			he has no correct Islam.
		
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			Don't ask me how many rak'ah that you
		
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			pray every day
		
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			or how many just that you recite from
		
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			the Quran everyday.
		
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			But ask me,
		
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			are you really shy
		
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			to do something wrong when you stay alone
		
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			somewhere else
		
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			by yourself, no one around you?
		
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			And this is the good sign.
		
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			If you really care about Allah
		
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			and you will not be able to disobey
		
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			him
		
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			even if you stay alone by yourself,
		
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			this is very
		
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			good sign for
		
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			person.
		
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			Also, prophet Muhammad sallallahu alaihi wa sallam mentioned,
		
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			at Haya ulayati
		
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			ila bifayf,
		
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			subhanAllah,
		
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			modesty does not bring anything except goodness,
		
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			majesty
		
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			is
		
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			The majesty, all the majesty
		
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			is
		
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			good.
		
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			And when we look at
		
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			prophet Muhammad salallahu alaihi wa sallam, how the
		
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			companions
		
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			describe him,
		
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			They used to say,
		
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			Do you know do you know what that
		
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			means? Prophet Muhammad salallahu alayhi wasallam
		
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			was more shy than a virgin
		
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			in her
		
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			seclusion.
		
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			What that means? Seclusion?
		
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			Seclusion
		
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			which is a private place for a virgin
		
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			daughter.
		
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			You know? She might stay at her house
		
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			on front of her. Her family members,
		
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			not to cover her hair or her hands
		
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			or arms or but there is limit
		
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			to cover her body.
		
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			But when she stay by herself
		
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			in her own bedroom,
		
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			she might uncover
		
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			extra places of her body.
		
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			And when they describe the prophet Muhammad he
		
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			was
		
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			how he used to be shy.
		
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			And they said
		
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			they said
		
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			describing the prophet
		
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			And they can see if he disagree with
		
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			something.
		
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			You know, you can see the red color
		
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			on his face, salallahu alaihi wa sallam, but
		
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			he didn't say anything.
		
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			They noticed
		
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			that prophet
		
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			Muhammad disagreed with something
		
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			because out of shyness, he doesn't like to
		
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			put somebody down.
		
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			And the companions, they learn how to figure
		
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			out if Prophet Muhammad agrees
		
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			with them or not.
		
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			And the hadith
		
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			that I started my speech today,
		
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			just there is a story, a mainstream story
		
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			for all of us to learn.
		
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			There is a man, his name
		
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			Abdul Wahid nimaslaman
		
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			al
		
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			Khan Abi.
		
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			He used to live in Basra, in Iraq.
		
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			And he used to drink alcohol,
		
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			used to deal with all major sins.
		
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			And he has friends, bad friends,
		
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			in bad environment
		
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			around him. And he choose for himself.
		
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			Anyway,
		
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			one day he was sit he was standing
		
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			in front of his house waiting for his
		
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			bad friends to come, to go somewhere.
		
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			And there is a man, his name, Shoaib,
		
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			ibn Hajjad.
		
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			He was riding his donkey, and he has
		
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			a lot of students walking behind him,
		
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			a big group of people.
		
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			And he was
		
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			just kiddies.
		
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			And he stopped the donkey and he said,
		
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			who are you?
		
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			He asked
		
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			a big chair.
		
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			And the ceiling around him, they were surprised.
		
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			Don't you know who's this Muhammed?
		
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			His job, Muhammed? Muhammed, the narrator of a
		
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			hadith
		
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			from Rasulullah, peace of for the complete chain.
		
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			And he said, what are you doing?
		
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			Even he doesn't know
		
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			mohaddif means.
		
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			And they told him, he narrated the And
		
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			they told him, he narrated the ahadith from
		
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			Rasulullah He has the chief, he has the
		
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			senate. And he told him, you know, teach
		
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			me a hadith of Rasulullah. And Sharba said,
		
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			no, you are not able to receive the
		
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			ahadith of Rasulillah.
		
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			He looked at his
		
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			image, subhanahu wa. You know, he was drunk.
		
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			Even he cannot stand
		
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			correctly. And he said, I cannot
		
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			give the knowledge of Rasulullah to
		
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			somebody like you.
		
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			And he took his nani and he said,
		
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			if you do not teach me the hadith
		
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			of Rasulillah in front of everybody in the
		
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			middle of this dream, if you do not
		
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			teach me the hadith of Rasulillah,
		
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			I will harm you by my life.
		
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			And he was a smart shaykh,
		
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			subhanAllah. Among
		
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			thousands of a hadith of Rasulillah, they choose
		
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			1 hadith.
		
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			The hadith that I started my speech today.
		
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			And he said,
		
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			that shayf
		
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			told, Aba Sheikh and told Aba Sheikh until
		
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			came to me, that prophet Muhammad said,
		
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			what we would obtain
		
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			from the words of the greatest messengers and
		
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			the prophets,
		
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			if you
		
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			feel no shame,
		
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			then you can do whatever you
		
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			wish.
		
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			And the the word came into his heart,
		
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			and he
		
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			his his face was
		
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			changing.
		
00:18:39 --> 00:18:40
			And he went back to his house,
		
00:18:41 --> 00:18:44
			told his mom, if my friends came to
		
00:18:44 --> 00:18:46
			ask about me, tell her he's not here.
		
00:18:47 --> 00:18:48
			The person changed 100%.
		
00:18:49 --> 00:18:50
			And he
		
00:18:50 --> 00:18:51
			had intention
		
00:18:52 --> 00:18:54
			to go somewhere else to learn the knowledge,
		
00:18:54 --> 00:18:56
			and he asked him, who is the most
		
00:18:56 --> 00:18:57
			knowledgeable
		
00:18:57 --> 00:18:58
			scholar
		
00:18:58 --> 00:18:59
			now?
		
00:18:59 --> 00:19:00
			And they
		
00:19:00 --> 00:19:03
			directed him to an imam Malik in Madinah,
		
00:19:04 --> 00:19:05
			the city of Rasulillah
		
00:19:06 --> 00:19:08
			And he went to an imam Malik,
		
00:19:09 --> 00:19:10
			imam Malik. And he learned from al imam
		
00:19:10 --> 00:19:11
			Malik,
		
00:19:11 --> 00:19:13
			he tab al Muwattaq,
		
00:19:13 --> 00:19:14
			the book of al Muwattaq.
		
00:19:15 --> 00:19:17
			This is the book that the imam Malik
		
00:19:18 --> 00:19:21
			wrote about the ahadith of Rasulullah
		
00:19:22 --> 00:19:23
			after
		
00:19:23 --> 00:19:24
			few years,
		
00:19:25 --> 00:19:27
			he choose to go back again to his
		
00:19:27 --> 00:19:28
			own town,
		
00:19:28 --> 00:19:29
			and he came back.
		
00:19:30 --> 00:19:31
			The first action
		
00:19:32 --> 00:19:32
			he was
		
00:19:33 --> 00:19:34
			planning
		
00:19:34 --> 00:19:37
			to go to ask about Sheikh Sharban,
		
00:19:38 --> 00:19:39
			the Muhammed.
		
00:19:39 --> 00:19:41
			Now he knows Sharba very
		
00:19:41 --> 00:19:43
			well. But when he came back to Iraq,
		
00:19:43 --> 00:19:46
			to Basrakh, he found Sharba passed away.
		
00:19:48 --> 00:19:48
			Subhanallah.
		
00:19:49 --> 00:19:50
			And
		
00:19:50 --> 00:19:51
			it could have been a Hadith,
		
00:20:07 --> 00:20:09
			The only one hadith
		
00:20:10 --> 00:20:13
			from all the south thousands of the hadith
		
00:20:13 --> 00:20:14
			of Rasulullah.
		
00:20:14 --> 00:20:17
			He only narrated 1 hadith
		
00:20:17 --> 00:20:19
			from the way of
		
00:20:20 --> 00:20:20
			ibn Hajjat.
		
00:20:22 --> 00:20:24
			Continue to prophet Muhammad
		
00:20:26 --> 00:20:27
			And not what happened?
		
00:20:27 --> 00:20:30
			You know? He took over the place of
		
00:20:30 --> 00:20:31
			Shurba, and he become
		
00:20:34 --> 00:20:35
			Muhammad. He become the narrator
		
00:20:35 --> 00:20:39
			of a hadith after Shaba passed away. When
		
00:20:39 --> 00:20:40
			we look at his condition
		
00:20:41 --> 00:20:42
			in the and
		
00:20:43 --> 00:20:45
			look at his condition now,
		
00:20:46 --> 00:20:47
			you will be surprised.
		
00:20:48 --> 00:20:50
			And this is why when we deal with
		
00:20:50 --> 00:20:51
			our children,
		
00:20:52 --> 00:20:53
			they are excused.
		
00:20:54 --> 00:20:55
			Give them chance.
		
00:20:56 --> 00:20:57
			Leave the door
		
00:20:58 --> 00:20:58
			open
		
00:20:59 --> 00:21:01
			for them to go back to Allah in
		
00:21:02 --> 00:21:04
			any time. Do not close the door
		
00:21:07 --> 00:21:09
			of Do not shut the door of
		
00:21:09 --> 00:21:11
			Do not shut the door of Mercy
		
00:21:11 --> 00:21:13
			of Allah subhanahu wa ta'ala, on front of
		
00:21:13 --> 00:21:14
			them.
		
00:21:14 --> 00:21:17
			And this is what we need to learn
		
00:21:17 --> 00:21:17
			today,
		
00:21:18 --> 00:21:19
			to have modesty
		
00:21:20 --> 00:21:21
			and to have challenges
		
00:21:22 --> 00:21:23
			in our hearts,
		
00:21:24 --> 00:21:25
			to prevent ourselves
		
00:21:26 --> 00:21:28
			from something bad that Allah
		
00:21:28 --> 00:21:29
			doesn't like.
		
00:21:30 --> 00:21:32
			Even if the people see see us or
		
00:21:32 --> 00:21:33
			not, it doesn't matter.
		
00:21:35 --> 00:21:38
			And to prevent yourself to do something bad
		
00:21:38 --> 00:21:40
			openly on front of people.
		
00:21:42 --> 00:21:44
			Some some people will say, it will be
		
00:21:44 --> 00:21:45
			show off.
		
00:21:45 --> 00:21:48
			You know, our scholars exhibit if
		
00:21:49 --> 00:21:50
			we do something
		
00:21:51 --> 00:21:53
			if we do not do something in front
		
00:21:53 --> 00:21:53
			of people
		
00:21:55 --> 00:21:56
			to make our image good,
		
00:21:57 --> 00:21:58
			this is
		
00:21:59 --> 00:21:59
			show off,
		
00:22:00 --> 00:22:01
			have a real.
		
00:22:01 --> 00:22:03
			But if we do not do something in
		
00:22:03 --> 00:22:05
			front of people to protect
		
00:22:06 --> 00:22:09
			our image, we will not add something good
		
00:22:10 --> 00:22:13
			to make people really happy with us. But
		
00:22:13 --> 00:22:16
			at least to protect our image
		
00:22:16 --> 00:22:18
			on front of people, this is not show
		
00:22:18 --> 00:22:19
			off.
		
00:22:19 --> 00:22:21
			This is not reality
		
00:22:21 --> 00:22:22
			because
		
00:22:23 --> 00:22:24
			when you look
		
00:22:25 --> 00:22:26
			in the previous time,
		
00:22:27 --> 00:22:29
			even very near previous time,
		
00:22:30 --> 00:22:33
			it was a shame for the son to
		
00:22:33 --> 00:22:35
			smoke on front of his dad.
		
00:22:36 --> 00:22:38
			But look at at it today.
		
00:22:38 --> 00:22:41
			Yeah. That might give his son the cigarette
		
00:22:42 --> 00:22:43
			or to give him
		
00:22:44 --> 00:22:45
			together
		
00:22:46 --> 00:22:48
			Because there is no sharpness anymore.
		
00:22:49 --> 00:22:51
			There is no modesty anymore.
		
00:22:51 --> 00:22:52
			They might say
		
00:22:52 --> 00:22:53
			it's
		
00:22:55 --> 00:22:56
			but it's not.
		
00:22:57 --> 00:22:58
			We
		
00:22:58 --> 00:23:01
			the good is good all time, and bad
		
00:23:01 --> 00:23:04
			is bad all time. Even if you can
		
00:23:04 --> 00:23:06
			see everybody dealing with the bad actions,
		
00:23:06 --> 00:23:10
			they cannot change the definition of bad actions
		
00:23:10 --> 00:23:11
			to good actions.
		
00:23:11 --> 00:23:13
			This is the idea.
		
00:23:13 --> 00:23:15
			You know? It was a shame
		
00:23:16 --> 00:23:17
			for lady to go outside her her place
		
00:23:17 --> 00:23:17
			without covering her body.
		
00:23:29 --> 00:23:30
			A
		
00:23:30 --> 00:23:32
			to fit in your society.
		
00:23:33 --> 00:23:34
			The is
		
00:23:35 --> 00:23:37
			and haram is haram,
		
00:23:37 --> 00:23:38
			and is.
		
00:23:39 --> 00:23:41
			And this is the idea.
		
00:23:41 --> 00:23:42
			You know, when when
		
00:23:44 --> 00:23:46
			we see some sister, they choose to take
		
00:23:46 --> 00:23:47
			off their
		
00:23:48 --> 00:23:50
			scarf out or their hijab.
		
00:23:51 --> 00:23:52
			And, unfortunately,
		
00:23:53 --> 00:23:54
			if she has account
		
00:23:54 --> 00:23:55
			for Facebook
		
00:23:56 --> 00:23:57
			or Instagram or
		
00:23:57 --> 00:23:58
			WhatsApp, whatever,
		
00:23:59 --> 00:24:00
			and she posted
		
00:24:01 --> 00:24:04
			the first picture for herself without hijab,
		
00:24:05 --> 00:24:06
			and ask her,
		
00:24:06 --> 00:24:09
			what do you feel for the first time
		
00:24:09 --> 00:24:11
			when you post your picture without
		
00:24:11 --> 00:24:12
			hijab?
		
00:24:12 --> 00:24:13
			She
		
00:24:13 --> 00:24:15
			might say, you know, I was shy a
		
00:24:15 --> 00:24:18
			little bit in the beginning, but following day,
		
00:24:18 --> 00:24:20
			you know, it become normal, and it's okay.
		
00:24:20 --> 00:24:21
			And
		
00:24:21 --> 00:24:23
			and this is the idea.
		
00:24:25 --> 00:24:27
			If we open the doors,
		
00:24:28 --> 00:24:29
			they're built
		
00:24:30 --> 00:24:31
			for our countries.
		
00:24:33 --> 00:24:34
			It might
		
00:24:35 --> 00:24:36
			take us away
		
00:24:37 --> 00:24:38
			from
		
00:24:38 --> 00:24:40
			our real Islam,
		
00:24:41 --> 00:24:42
			from the correct path
		
00:24:43 --> 00:24:44
			of Allah.
		
00:24:46 --> 00:24:47
			Thus, we need to be very careful,
		
00:24:48 --> 00:24:50
			and we need to do that
		
00:24:51 --> 00:24:53
			because of Allah, not because
		
00:24:53 --> 00:24:56
			of myself or because my position among
		
00:24:57 --> 00:24:58
			people. No. This is
		
00:24:59 --> 00:25:00
			look at yourself
		
00:25:00 --> 00:25:02
			when you close the doors
		
00:25:03 --> 00:25:04
			and no one around you
		
00:25:04 --> 00:25:05
			except Allah.
		
00:25:06 --> 00:25:07
			And this is the story
		
00:25:09 --> 00:25:10
			in the time
		
00:25:10 --> 00:25:11
			of Sayyidina Umar.
		
00:25:12 --> 00:25:13
			He he used
		
00:25:13 --> 00:25:15
			to walk during the night
		
00:25:16 --> 00:25:17
			to look at
		
00:25:18 --> 00:25:21
			the condition of people. And he heard one
		
00:25:21 --> 00:25:21
			night,
		
00:25:22 --> 00:25:22
			the lady
		
00:25:23 --> 00:25:25
			talked her to her
		
00:25:25 --> 00:25:25
			daughter,
		
00:25:26 --> 00:25:28
			makes the milk with the water.
		
00:25:29 --> 00:25:32
			And the daughter, daughter, she told her mom,
		
00:25:32 --> 00:25:33
			oh mom,
		
00:25:33 --> 00:25:35
			don't you know that mixing
		
00:25:36 --> 00:25:38
			water with the milk, it's not allowed?
		
00:25:39 --> 00:25:42
			Don't you know that Amir ul Umenei prohibited
		
00:25:44 --> 00:25:44
			that?
		
00:25:45 --> 00:25:47
			And she said, what is Ameer ul Umineen
		
00:25:47 --> 00:25:49
			now? He cannot see us
		
00:25:49 --> 00:25:52
			during the night. It's dark. No one can
		
00:25:52 --> 00:25:54
			see us. And she said, if the Ameer
		
00:25:54 --> 00:25:57
			ul Umineen cannot see us, the Lord of
		
00:25:57 --> 00:25:59
			Ameer ul Umineen can see us.
		
00:26:00 --> 00:26:01
			Allah. You
		
00:26:02 --> 00:26:02
			know what happened?
		
00:26:03 --> 00:26:04
			Amirul Mumineen
		
00:26:05 --> 00:26:07
			was listening to this conversation,
		
00:26:07 --> 00:26:08
			and he
		
00:26:09 --> 00:26:11
			he choose this daughter
		
00:26:11 --> 00:26:13
			to be a wife of his son.
		
00:26:16 --> 00:26:16
			And from
		
00:26:18 --> 00:26:19
			their offspring
		
00:26:20 --> 00:26:21
			who came from from them,
		
00:26:22 --> 00:26:23
			Omar ibn Abdul Aziz,
		
00:26:25 --> 00:26:25
			and discovers
		
00:26:26 --> 00:26:29
			they named him the 5th Khalifa of Muslime.
		
00:26:29 --> 00:26:32
			He wasn't the 5th Khalifa, but because
		
00:26:33 --> 00:26:33
			he was
		
00:26:34 --> 00:26:34
			Imam
		
00:26:35 --> 00:26:38
			Abdul, Omar ibn Abdul Aziz.
		
00:26:39 --> 00:26:39
			He came
		
00:26:40 --> 00:26:41
			from this daughter.
		
00:26:41 --> 00:26:43
			She was afraid
		
00:26:43 --> 00:26:44
			to do something against
		
00:26:45 --> 00:26:46
			what Allah
		
00:26:47 --> 00:26:48
			taught her,
		
00:26:48 --> 00:26:50
			and this is what we need to learn,
		
00:26:50 --> 00:26:52
			what we need to teach our children
		
00:26:53 --> 00:26:54
			and our families.
		
00:26:54 --> 00:26:58
			Don't work at how how many that
		
00:26:58 --> 00:26:59
			we pray every day,
		
00:27:00 --> 00:27:02
			how many surah that we recite from the
		
00:27:02 --> 00:27:04
			Quran, how many dollars that we donate.
		
00:27:05 --> 00:27:07
			You know? Just concentrate.
		
00:27:11 --> 00:27:14
			Are we able to with the modesty and
		
00:27:14 --> 00:27:14
			the shyness
		
00:27:15 --> 00:27:15
			or not?
		
00:27:16 --> 00:27:18
			And train yourself. Put yourself
		
00:27:19 --> 00:27:20
			in the task,
		
00:27:21 --> 00:27:22
			and see
		
00:27:22 --> 00:27:23
			how you will respond
		
00:27:24 --> 00:27:27
			if you are able to disobey Allah and
		
00:27:27 --> 00:27:28
			no one around you
		
00:27:29 --> 00:27:30
			look at yourself.
		
00:27:31 --> 00:27:33
			You will do it or not?
		
00:27:33 --> 00:27:34
			Trust me.
		
00:27:35 --> 00:27:37
			If you prevent yourself away from this bad
		
00:27:37 --> 00:27:38
			action,
		
00:27:38 --> 00:27:42
			Allah will give you the taste
		
00:27:43 --> 00:27:44
			of sweetness.
		
00:27:46 --> 00:27:49
			Like prophet Muhammad sallallahu alaihi wa sallam mentioned
		
00:27:50 --> 00:27:50
			to
		
00:27:52 --> 00:27:52
			taste
		
00:27:53 --> 00:27:53
			the sweetness
		
00:27:54 --> 00:27:55
			of faith.
		
00:27:58 --> 00:27:59
			May Allah
		
00:27:59 --> 00:28:01
			help all of us out
		
00:28:02 --> 00:28:02
			to be
		
00:28:03 --> 00:28:06
			to have modesty and to have shyness in
		
00:28:06 --> 00:28:08
			our art, in our mind,
		
00:28:08 --> 00:28:11
			and to help our children out
		
00:28:11 --> 00:28:12
			to obtain
		
00:28:13 --> 00:28:16
			a good modesty for them in their life.
		
00:41:22 --> 00:41:24
			Brother and sisters, just to let you know
		
00:41:24 --> 00:41:24
			that,
		
00:41:25 --> 00:41:27
			Shishko was,
		
00:41:27 --> 00:41:29
			precious enough to help us out. As you
		
00:41:29 --> 00:41:32
			know, we are planning on, doing homework,
		
00:41:33 --> 00:41:33
			this December,
		
00:41:35 --> 00:41:38
			during the time the school is off. And,
		
00:41:39 --> 00:41:41
			what they did is they said, anybody
		
00:41:41 --> 00:41:42
			come into
		
00:41:42 --> 00:41:44
			on Saturday, tomorrow
		
00:41:44 --> 00:41:45
			for dinner, 25%
		
00:41:46 --> 00:41:48
			of the bill will go toward helping, the
		
00:41:48 --> 00:41:48
			brother and sisters who are attending. So I
		
00:41:48 --> 00:41:49
			encourage everybody to go. It help our Muslim
		
00:42:04 --> 00:42:06
			in need. So please,
		
00:42:07 --> 00:42:09
			do that. If you have a question, come
		
00:42:09 --> 00:42:11
			to me or to the imam.
		
00:42:12 --> 00:42:16
			Other announcement quickly, inshallah. Our boys group and
		
00:42:16 --> 00:42:19
			girls group tonight between Maghrib and Isha from
		
00:42:19 --> 00:42:19
			5:30
		
00:42:20 --> 00:42:21
			till 7:30.
		
00:42:22 --> 00:42:26
			Also, sister halakha and, lecture the special lecture
		
00:42:26 --> 00:42:28
			for sisters. It will be tonight also in
		
00:42:28 --> 00:42:30
			the same time. You know, when you when
		
00:42:30 --> 00:42:32
			you drop your children off to the the
		
00:42:32 --> 00:42:33
			masjid,
		
00:42:33 --> 00:42:35
			you know, you will stay for halakah, a
		
00:42:35 --> 00:42:37
			special halakah for sisters tonight
		
00:42:38 --> 00:42:40
			in the same time in between Maril and
		
00:42:40 --> 00:42:43
			Rishal. And just, reflecting to the announce that
		
00:42:43 --> 00:42:44
			brother Shamari,
		
00:42:45 --> 00:42:45
			did,
		
00:42:46 --> 00:42:46
			brother, the owner of Shishku, brother Hashim and
		
00:42:46 --> 00:42:47
			brother Mohammed, may have our word then.
		
00:42:48 --> 00:42:51
			Owner of Shishko, brother Hashim and brother Mohammed,
		
00:42:53 --> 00:42:54
			they offered their help
		
00:42:54 --> 00:42:55
			for youth,
		
00:42:56 --> 00:42:57
			Umrah,
		
00:42:58 --> 00:42:59
			They said on Saturday,
		
00:42:59 --> 00:43:01
			you know, anyone comes
		
00:43:02 --> 00:43:03
			to the the restaurant,
		
00:43:04 --> 00:43:05
			they will pay 25%
		
00:43:06 --> 00:43:06
			off the collection
		
00:43:07 --> 00:43:08
			in toward
		
00:43:08 --> 00:43:11
			the prices for Umrah. It's indirectly
		
00:43:11 --> 00:43:13
			way to help youth out to go to
		
00:43:13 --> 00:43:16
			visit Mecca and to perform Umrah and Shaba'a.
		
00:43:17 --> 00:43:20
			It will be tomorrow only, Saturday tomorrow,
		
00:43:20 --> 00:43:23
			and it might be other restaurant announced in
		
00:43:23 --> 00:43:26
			on time in Jabal later on. Just encourage
		
00:43:26 --> 00:43:29
			yourself and your family to have dating tomorrow.
		
00:43:29 --> 00:43:31
			Don't take it the wrong way.
		
00:43:31 --> 00:43:33
			Dating to take your wife and your family
		
00:43:33 --> 00:43:35
			and your your friends
		
00:43:35 --> 00:43:38
			and go to Sheshkoo tomorrow. They will pay
		
00:43:38 --> 00:43:39
			25%
		
00:43:39 --> 00:43:40
			of the collection
		
00:43:41 --> 00:43:41
			on Saturday
		
00:43:42 --> 00:43:45
			toward the expenses of Umrah for youth in
		
00:43:45 --> 00:43:46
			the town.