Salim Morsy – IMRI Jumuah Prayer 10122018

Salim Morsy
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AI: Summary ©

The story of prophet Muhammad sallam and the loss of Al Aus leads to a discussion of Islam's history and its importance. The speakers emphasize the importance of protecting one's image and avoiding false accusations, following rules, following rules, following restrictions, and following regulations. They also mention a sister's passing and her disabled status. The story is difficult to judge, but it is important to stress that it is not a bad situation.

AI: Summary ©

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			Dear brothers and sisters,
		
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			I will be talking today
		
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			about amazing
		
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			story
		
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			happened
		
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			in the time of of prophet Muhammad
		
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			sallallahu
		
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			alaihi wa sallam.
		
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			And we can imagine
		
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			that prophet Muhammad sallallahu alaihi wa sallam
		
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			migrated from Mecca
		
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			to Medina.
		
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			Now
		
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			there is a lot of disbelievers.
		
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			He left
		
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			back in Mecca.
		
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			His enemies
		
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			the enemies of Islam.
		
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			And there is a lot of Jews
		
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			in Medina.
		
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			In that time. Also, they are enemies of
		
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			Islam.
		
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			They don't like for
		
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			Islamic State
		
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			to be established.
		
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			They try to make them down in any
		
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			way.
		
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			Also,
		
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			there is a lot of hypocrites
		
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			in Medina.
		
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			And
		
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			more than this,
		
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			the story
		
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			that I will
		
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			talk talking about it. Today,
		
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			it happened between a member of Al Khazrach
		
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			and other member of Al Aus,
		
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			Kavi Latai and Aus Al Khazrach.
		
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			The 2 tribes.
		
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			The biggest two tribes
		
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			among
		
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			helpers of Rasulullah.
		
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			Justice
		
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			is justice.
		
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			What Iqra,
		
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			Who has the the who has the justice?
		
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			Is he Muslim
		
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			or non Muslim?
		
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			Is he a believer or disbeliever? That doesn't
		
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			matter.
		
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			Because Islam
		
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			is teaching its its followers
		
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			to support justice
		
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			itself.
		
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			And
		
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			I would like to ask myself and my
		
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			brothers and sisters today,
		
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			is it fair
		
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			if you
		
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			or your own child
		
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			has dispute with somebody else
		
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			and you have a chance to judge between
		
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			them?
		
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			How do you like
		
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			to judge between them?
		
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			You will support
		
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			your own tribe, or you will support
		
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			the one who has
		
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			justice
		
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			or the one who has truth
		
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			and ask yourself,
		
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			put yourself in the same situation. And this
		
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			is why I choose the topic today.
		
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			When we look at
		
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			the environment
		
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			in that time, really,
		
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			it's so hard.
		
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			At least,
		
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			you know, to keep
		
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			the bad news within Muslim community. Do not
		
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			spread bad news outside of Muslim communities
		
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			because you have Jews around them, you have
		
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			hypocrites around them, you have disbelievers
		
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			around them.
		
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			But
		
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			Allah doesn't like
		
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			anyone
		
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			to support and justice.
		
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			And this is the reason why Allah revealed
		
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			in the Quran so many verses
		
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			talking about
		
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			supporting justice.
		
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			Whatever.
		
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			The one who has justice with her,
		
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			It doesn't matter if he's one of our
		
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			family members or not, even if he's one
		
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			of our
		
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			members of the Muslim community or not.
		
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			Allah You have to sy testify for the
		
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			sake of Allah
		
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			not for the sake of anything else.
		
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			And the other verse,
		
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			You have to deal all the time with
		
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			the justice.
		
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			It's very hard
		
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			situation.
		
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			When you figure out that you are guilty
		
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			and you have a chance to say I'm
		
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			not guilty,
		
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			but you remain silent because you would like
		
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			to put your image
		
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			on front of people that you are not
		
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			good Muslim
		
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			or to put the image of Muslim community
		
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			on front of other communities.
		
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			And
		
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			even if you will
		
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			testify
		
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			against yourself, your own self,
		
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			Even if you will testify against your own
		
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			parents,
		
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			because they did wrong.
		
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			And if you try to
		
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			defend them in this life,
		
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			it might work out.
		
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			But who is able to defend them in
		
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			the day of judgment in front of Allah
		
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			And this is my advice
		
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			for all of us. We have to realize.
		
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			Sometimes,
		
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			we might remain silent
		
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			because the one who did wrong
		
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			is from our community
		
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			or he's from our family members
		
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			or even his might be my own child.
		
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			It's not good situation.
		
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			The story happened.
		
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			There is a member of
		
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			the tribe of al Khasrach.
		
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			His name,
		
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			Husayr
		
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			ibn Ubayrik or Torma ibn Ubayrik.
		
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			He stole
		
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			the shield
		
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			from a member of the other tribe, the
		
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			tribe of Al Ams.
		
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			His name is Reza'a.
		
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			Remember,
		
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			al Ans
		
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			and al Khazrach,
		
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			they had
		
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			very long
		
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			time
		
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			fighting each other
		
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			for 40 years before Islam.
		
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			You know,
		
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			the racing were were between
		
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			2 horses,
		
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			one from the house and other one from
		
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			Al Khazrat. And just
		
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			one did something wrong against 1 horse of
		
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			them, and the horse lost the race.
		
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			They started
		
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			the fight
		
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			for 40 years. Can you imagine?
		
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			It's not worth
		
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			it to have a a war for a
		
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			couple days because of what happened, but they
		
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			stay in the same situation for 40 years.
		
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			Now when we have the situation,
		
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			SubhanAllah, one from Al Khasrath,
		
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			the thief,
		
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			even if he has a Muslim name, but
		
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			he he is a hypocrite,
		
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			and he run away to Mecca, and he
		
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			passed as a monarch in the end of
		
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			the story. Just I would like to concentrate
		
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			on this story today to teach ourselves
		
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			how to testify
		
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			for justice,
		
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			for the sake of Allah
		
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			even if this is against yourself
		
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			or against your own child or against
		
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			your
		
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			your
		
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			parents or against your Muslim, any blood or
		
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			any staff.
		
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			We have to be very careful.
		
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			Don't say our image will be bad because
		
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			if people figure out, you know, Muslims
		
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			are
		
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			cheaters or Muslims are deceivers,
		
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			don't worry.
		
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			They are really saying that
		
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			because of our
		
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			bad actions.
		
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			If we really fear Allah
		
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			we should we should not get into this
		
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			situation.
		
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			Anyway,
		
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			he put the shield inside
		
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			the bag of flour,
		
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			the.
		
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			When he took
		
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			the bag of the flour into his house,
		
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			they follow
		
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			they tried,
		
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			you know, the direction of
		
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			the bag and the shield and figured out
		
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			that he stole it.
		
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			When
		
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			Bishali or Ptahman different narration about his name,
		
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			it doesn't matter about his name. The what
		
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			we need to learn,
		
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			the lessons from this story today.
		
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			And he took this bag of flour with
		
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			the shield, the dirham, and he put it
		
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			into
		
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			the Jew house.
		
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			And some narration says, he asked
		
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			the Jew person, could you please keep this
		
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			shield with you for a while, and I
		
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			will come back to take it back?
		
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			He said, okay.
		
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			You know, they are neighbors together,
		
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			and this is, you know, social activities between
		
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			people. They live in the same neighborhood. It's
		
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			okay.
		
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			And he did not have that intention.
		
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			And he knows, you know, all the companions
		
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			of Rasulullah SAW Alaihi Salam are good.
		
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			He heard about the companions. They are good.
		
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			They are almost as an angels.
		
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			But we are humans.
		
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			Anyway,
		
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			and
		
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			I wish if he remained silent after that
		
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			no. What he did after that, he called
		
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			his tribe
		
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			out.
		
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			And he gathered all of them from his
		
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			family and told them the situation. He said,
		
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			I stole
		
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			the shield the shield, and I put it
		
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			into the other house of Yahud.
		
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			And
		
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			I need you to go to prophet Muhammad
		
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			and to defend me on front of prophet
		
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			Muhammad and
		
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			to abuse
		
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			the one who narrated the the story. His
		
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			name, Khateza, Sayyiduna Khateza.
		
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			He is the cousin of Sayyiduna Nifaa,
		
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			the one who lost his shield.
		
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			And he asked his family to go to
		
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			prophet Muhammad
		
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			to abuse
		
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			they found the
		
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			the shield
		
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			with the back of the flower in the
		
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			house of
		
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			Yahudi.
		
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			And they brought the shield to prophet Muhammad
		
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			with the Jew person.
		
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			And prophet Muhammad
		
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			the
		
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			one who related the story. And he said,
		
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			how come that you abused your own brother
		
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			in Islam
		
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			and he's innocent
		
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			And the guilty one is the Jew.
		
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			And Sayyid Nattatay said in the narration, I
		
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			wish if I'm I'm dying
		
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			before ask prophet Mohammed something
		
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			for about this shield.
		
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			You know, he has to say something
		
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			to clarify the situation.
		
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			And everybody was happy in that time.
		
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			You know, say enough to tell that he
		
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			blamed himself.
		
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			He should not call to prophet Muhammad
		
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			to tell him that somebody stole
		
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			the the shield of his his cousin or
		
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			his uncle.
		
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			Rafael.
		
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			But in the end,
		
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			you know, everybody felt it's okay. We can
		
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			handle the situation.
		
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			Now
		
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			the guilty one is not Muslim,
		
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			which is good news
		
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			for Muslims community,
		
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			and
		
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			the innocent one is the Muslim,
		
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			and everybody were happy.
		
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			But do you think Allah
		
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			will let it go?
		
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			No.
		
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			You know,
		
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			know?
		
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			His name, almighty Allah,
		
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			the just,
		
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			because he loves
		
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			justice.
		
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			Jibreel, peace be upon him,
		
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			came down
		
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			before Faturgara in that night
		
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			to tell prophet Muhammad
		
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			about
		
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			all hidden parts of the story
		
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			with the 15
		
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			verses of Surat al Nisa. You will
		
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			be amazed.
		
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			Subhanallah.
		
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			It might be just to see prophet to
		
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			to to to see prophet Muhammad or
		
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			to show him in his dream that he
		
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			is innocent,
		
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			that Yahudi person is innocent. Understand?
		
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			Even if they are disbelievers.
		
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			And Allah will neglect
		
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			the Islamic the the
		
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			unfair
		
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			state even if they are Muslims.
		
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			It doesn't matter if you are Muslim or
		
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			not.
		
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			This is for yourself.
		
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			But when you deal with the justice,
		
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			and you have to be very careful
		
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			because
		
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			believe or disbelieve,
		
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			this is belongs to Allah He
		
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			will judge between
		
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			his servants in the day of judgment, and
		
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			he assigned
		
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			the day that called day of judgment. This
		
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			is only belongs to Allah
		
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			If you do believe or not, it's up
		
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			to you.
		
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			It's up to you, really. You have free
		
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			will to do whatever you want, but you
		
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			have to be careful.
		
00:18:39 --> 00:18:41
			If you choose any way, way, the consequences
		
00:18:42 --> 00:18:43
			of any way you will take,
		
00:18:44 --> 00:18:45
			you will be
		
00:18:45 --> 00:18:48
			responsible in the age. You will be rewarded
		
00:18:48 --> 00:18:50
			or you will be punished
		
00:18:50 --> 00:18:52
			based on your choice.
		
00:18:53 --> 00:18:53
			Anyway,
		
00:18:55 --> 00:18:57
			Allah sent down saying that you believe
		
00:18:58 --> 00:18:58
			with the revelation
		
00:19:00 --> 00:19:01
			that Allah
		
00:19:01 --> 00:19:02
			mentioned
		
00:19:06 --> 00:19:06
			We revealed,
		
00:19:07 --> 00:19:08
			we sent down
		
00:19:09 --> 00:19:10
			the book, the Quran,
		
00:19:11 --> 00:19:12
			to you, oh Mohammed,
		
00:19:12 --> 00:19:13
			with the truth.
		
00:19:14 --> 00:19:14
			For what?
		
00:19:19 --> 00:19:20
			To judge between
		
00:19:21 --> 00:19:21
			people,
		
00:19:22 --> 00:19:25
			between mankind. He didn't say between Muslims
		
00:19:25 --> 00:19:26
			or believers.
		
00:19:27 --> 00:19:27
			No.
		
00:19:28 --> 00:19:29
			It's beyond that.
		
00:19:30 --> 00:19:31
			Because the Islam
		
00:19:32 --> 00:19:32
			prophet
		
00:19:33 --> 00:19:33
			Islam
		
00:19:35 --> 00:19:36
			to lead
		
00:19:37 --> 00:19:38
			all nations
		
00:19:39 --> 00:19:40
			around.
		
00:19:41 --> 00:19:42
			It's not only
		
00:19:43 --> 00:19:44
			with the temporary
		
00:19:44 --> 00:19:45
			solution
		
00:19:45 --> 00:19:47
			to fix the problem in that time. You
		
00:19:47 --> 00:19:48
			know, Allah
		
00:19:49 --> 00:19:51
			would like to make it clear, to make
		
00:19:52 --> 00:19:53
			very strong foundation
		
00:19:54 --> 00:19:54
			for justice
		
00:19:55 --> 00:19:56
			on earth.
		
00:20:01 --> 00:20:01
			Do not
		
00:20:02 --> 00:20:03
			make yourself
		
00:20:05 --> 00:20:06
			leader
		
00:20:07 --> 00:20:08
			or defender
		
00:20:09 --> 00:20:11
			of al kha'ileen,
		
00:20:11 --> 00:20:12
			the cheaters.
		
00:20:14 --> 00:20:16
			Even he has an an an anam of
		
00:20:16 --> 00:20:18
			Muslim names, and he called himself
		
00:20:32 --> 00:20:35
			read the the rest of the verses reading,
		
00:20:37 --> 00:20:39
			it's amazing, the story.
		
00:20:40 --> 00:20:41
			The time,
		
00:20:42 --> 00:20:43
			it's very hard time
		
00:20:44 --> 00:20:48
			And very sensitive situation because happened between
		
00:20:48 --> 00:20:50
			the biggest two tribes,
		
00:20:51 --> 00:20:53
			Ahmad al Ansar and al Saud.
		
00:20:54 --> 00:20:56
			And there is a lot of enemies
		
00:20:57 --> 00:20:58
			that
		
00:20:58 --> 00:20:59
			Islamic
		
00:21:00 --> 00:21:02
			State did not establish
		
00:21:03 --> 00:21:03
			strongly
		
00:21:04 --> 00:21:04
			yet.
		
00:21:05 --> 00:21:06
			And any
		
00:21:08 --> 00:21:08
			small mistake
		
00:21:09 --> 00:21:10
			might destroy
		
00:21:11 --> 00:21:12
			the whole state
		
00:21:13 --> 00:21:16
			of Islam in that time in Madinah, but
		
00:21:16 --> 00:21:17
			that doesn't matter.
		
00:21:17 --> 00:21:19
			We have to follow the rules
		
00:21:19 --> 00:21:20
			that Allah
		
00:21:21 --> 00:21:21
			established
		
00:21:22 --> 00:21:24
			for the Islamic state.
		
00:21:25 --> 00:21:26
			To deal with the justice,
		
00:21:27 --> 00:21:28
			to deal with the outcome, with everybody.
		
00:21:29 --> 00:21:32
			I will blame today because we do not
		
00:21:32 --> 00:21:32
			follow
		
00:21:33 --> 00:21:35
			the rules that Allah
		
00:21:35 --> 00:21:37
			established for us.
		
00:21:39 --> 00:21:40
			Put yourself in the same situation.
		
00:21:42 --> 00:21:43
			If your child
		
00:21:44 --> 00:21:45
			did something wrong against
		
00:21:47 --> 00:21:48
			our children,
		
00:21:49 --> 00:21:52
			would you like really to testify against your
		
00:21:52 --> 00:21:53
			own child or not?
		
00:21:54 --> 00:21:55
			If you said yes,
		
00:21:55 --> 00:21:56
			I do.
		
00:21:56 --> 00:21:57
			Now
		
00:21:57 --> 00:21:58
			you proved
		
00:21:59 --> 00:22:00
			your imam.
		
00:22:00 --> 00:22:02
			You proved your faith
		
00:22:02 --> 00:22:04
			because you don't care
		
00:22:04 --> 00:22:06
			about your child
		
00:22:06 --> 00:22:08
			or your own family members
		
00:22:08 --> 00:22:11
			as long as they did wrong.
		
00:22:12 --> 00:22:14
			And this is the beauty of Islam.
		
00:22:15 --> 00:22:15
			Unfortunately,
		
00:22:16 --> 00:22:17
			people judged
		
00:22:17 --> 00:22:18
			Islam
		
00:22:18 --> 00:22:20
			by the actions of
		
00:22:20 --> 00:22:24
			Muslims, and this is very wrong, very unfair
		
00:22:24 --> 00:22:25
			judgment.
		
00:22:26 --> 00:22:29
			This is our Islam. This is our religion.
		
00:22:29 --> 00:22:30
			We have nothing to hide.
		
00:22:31 --> 00:22:31
			Allah
		
00:22:32 --> 00:22:33
			revealed
		
00:22:34 --> 00:22:35
			15 verses
		
00:22:35 --> 00:22:37
			of the Shafter of the wind
		
00:22:38 --> 00:22:39
			to explain
		
00:22:39 --> 00:22:40
			what?
		
00:22:41 --> 00:22:42
			To
		
00:22:43 --> 00:22:43
			testify
		
00:22:44 --> 00:22:45
			that
		
00:22:45 --> 00:22:47
			the Jew is innocent
		
00:22:48 --> 00:22:50
			and the Muslim is guilty?
		
00:22:52 --> 00:22:53
			Allahu Akbar.
		
00:22:57 --> 00:22:59
			Can we understand the situation today?
		
00:22:59 --> 00:23:02
			Why we are in the end of the
		
00:23:02 --> 00:23:03
			list of nations
		
00:23:04 --> 00:23:07
			because we really we don't care about our
		
00:23:07 --> 00:23:07
			religion.
		
00:23:07 --> 00:23:09
			We only care about ourselves
		
00:23:10 --> 00:23:12
			or our family members or our
		
00:23:13 --> 00:23:14
			mostly communities.
		
00:23:15 --> 00:23:16
			But But this is not good.
		
00:23:17 --> 00:23:18
			This is very bad sign.
		
00:23:19 --> 00:23:19
			Allah
		
00:23:20 --> 00:23:22
			accident in the end of the story to
		
00:23:22 --> 00:23:23
			make it short,
		
00:23:25 --> 00:23:28
			that they some of them try to mislead
		
00:23:28 --> 00:23:28
			you,
		
00:23:29 --> 00:23:31
			but they will not be able to mislead
		
00:23:31 --> 00:23:31
			you.
		
00:23:32 --> 00:23:33
			They only
		
00:23:33 --> 00:23:34
			misled themselves.
		
00:23:36 --> 00:23:38
			And Allah explained,
		
00:23:45 --> 00:23:46
			Only by Allah's guarantee
		
00:23:47 --> 00:23:48
			and Allah's mercy,
		
00:23:49 --> 00:23:50
			he will attend to you.
		
00:23:51 --> 00:23:52
			Because the prophet Muhammad he
		
00:23:53 --> 00:23:56
			tried to announce it according to his
		
00:23:57 --> 00:23:57
			knowledge,
		
00:23:58 --> 00:24:00
			what what happened for the evidence
		
00:24:00 --> 00:24:01
			and the proofs
		
00:24:02 --> 00:24:05
			that the Jew person is guilty and
		
00:24:05 --> 00:24:07
			the Muslim person is innocent.
		
00:24:08 --> 00:24:09
			But Allah
		
00:24:09 --> 00:24:11
			did not agree with this situation.
		
00:24:12 --> 00:24:14
			And we need to understand.
		
00:24:14 --> 00:24:17
			We're asking Allah every time
		
00:24:17 --> 00:24:20
			to support us, to defend us, to help
		
00:24:20 --> 00:24:22
			us out, to guide us, and we have
		
00:24:22 --> 00:24:22
			to
		
00:24:23 --> 00:24:24
			look at ourselves
		
00:24:25 --> 00:24:25
			first.
		
00:24:26 --> 00:24:27
			Are we willing
		
00:24:28 --> 00:24:29
			to support justice?
		
00:24:30 --> 00:24:32
			Are we preparing ourselves,
		
00:24:33 --> 00:24:33
			mister
		
00:24:34 --> 00:24:34
			Fyde,
		
00:24:35 --> 00:24:36
			for justice
		
00:24:36 --> 00:24:38
			even if this is against
		
00:24:38 --> 00:24:39
			our own selves
		
00:24:39 --> 00:24:43
			or our own children or our own family
		
00:24:43 --> 00:24:43
			members
		
00:24:44 --> 00:24:45
			or our own,
		
00:24:59 --> 00:25:00
			achieve the highest level in paradise
		
00:25:01 --> 00:25:03
			with our beloved prophet Muhammad,
		
00:25:03 --> 00:25:06
			peace be upon him, and his companions.
		
00:47:00 --> 00:47:01
			We asked the community to,
		
00:47:01 --> 00:47:03
			come forward and participate and come through that.
		
00:47:03 --> 00:47:03
			We had certain names of people who wanted
		
00:47:03 --> 00:47:04
			to come here to work, which is.
		
00:47:05 --> 00:47:08
			Usually, the community the the committee is about
		
00:47:08 --> 00:47:09
			12 members.
		
00:47:09 --> 00:47:11
			So we decided to keep everybody,
		
00:47:12 --> 00:47:13
			on the list.
		
00:47:13 --> 00:47:15
			We had actually a hard time
		
00:47:15 --> 00:47:19
			running an election because many of our memberships
		
00:47:19 --> 00:47:21
			have not been kept up to give our
		
00:47:21 --> 00:47:22
			country to it.
		
00:47:22 --> 00:47:24
			So in order to vote or even,
		
00:47:25 --> 00:47:26
			run for election, you have to be a
		
00:47:26 --> 00:47:29
			member, And that did not work out. Many
		
00:47:29 --> 00:47:31
			of the people who worked for on fields
		
00:47:31 --> 00:47:31
			are not members.
		
00:47:32 --> 00:47:33
			So we decided,
		
00:47:33 --> 00:47:36
			inshallah, that to use the second option in
		
00:47:36 --> 00:47:39
			our institution, which is that the will choose
		
00:47:40 --> 00:47:40
			the,
		
00:47:41 --> 00:47:44
			the executive committee. So we had chosen,
		
00:47:45 --> 00:47:48
			the key members under that. And the other
		
00:47:48 --> 00:47:50
			15 members of the people who want to
		
00:47:50 --> 00:47:50
			volunteer,
		
00:47:51 --> 00:47:53
			they will be still in the capacity of
		
00:47:53 --> 00:47:56
			executive committee advisors. And they will attend different
		
00:47:56 --> 00:47:58
			committees, and they have votes within the committees,
		
00:47:58 --> 00:48:00
			and we want everybody to participate in action.
		
00:48:01 --> 00:48:02
			So given that,
		
00:48:03 --> 00:48:05
			the new members of the executive committee are,
		
00:48:06 --> 00:48:07
			brothers and sisters,
		
00:48:07 --> 00:48:08
			Mohammed
		
00:48:08 --> 00:48:09
			is a president,
		
00:48:09 --> 00:48:10
			Hannah Gannish,
		
00:48:10 --> 00:48:11
			Ahmed
		
00:49:06 --> 00:49:08
			members who actually have dropped out of the
		
00:49:08 --> 00:49:10
			committee from the last one. Every single one
		
00:49:10 --> 00:49:12
			of them have done a wonderful job.
		
00:49:13 --> 00:49:17
			Brother Mohammad Salah, brother Abdul Rahman, sister Fayrou,
		
00:49:17 --> 00:49:18
			sister David, brother Gustav, brother Wahl, and brother
		
00:49:18 --> 00:49:19
			Mohammed Sheikh. We would like to love you.
		
00:49:29 --> 00:49:30
			Bless you and your family.
		
00:49:31 --> 00:49:32
			Just a quick announcement
		
00:49:33 --> 00:49:35
			related to Umrah because I know,
		
00:49:36 --> 00:49:38
			some some of, our brothers and sisters were
		
00:49:38 --> 00:49:39
			waiting.
		
00:49:40 --> 00:49:41
			We we couldn't
		
00:49:41 --> 00:49:43
			have enough seats for everybody,
		
00:49:44 --> 00:49:46
			and the decision was made to have the
		
00:49:46 --> 00:49:48
			Umrah only for you.
		
00:49:48 --> 00:49:51
			If you have your child or your daughter
		
00:49:51 --> 00:49:53
			or your boy who are willing to go
		
00:49:53 --> 00:49:56
			to Umrah, we have the Umrah for youth,
		
00:49:56 --> 00:49:59
			15 years old and up.
		
00:49:59 --> 00:50:02
			Youth, 15 years old and up.
		
00:50:02 --> 00:50:04
			And this is the the the the decision,
		
00:50:05 --> 00:50:07
			And if you would like to give your
		
00:50:07 --> 00:50:08
			child
		
00:50:08 --> 00:50:11
			some good gifts, just send them to Makkah
		
00:50:11 --> 00:50:13
			to do Umrah and to to absorb,
		
00:50:14 --> 00:50:17
			you know, the the the environment that prophet
		
00:50:17 --> 00:50:19
			Muhammad used to live in it. And we
		
00:50:19 --> 00:50:20
			will have
		
00:50:20 --> 00:50:21
			amazing
		
00:50:21 --> 00:50:21
			amazing,
		
00:50:24 --> 00:50:26
			lecture over there and live lecture
		
00:50:27 --> 00:50:29
			about the Seerah and about the life of
		
00:50:29 --> 00:50:30
			prophet Muhammad
		
00:50:30 --> 00:50:31
			and his companions,
		
00:50:32 --> 00:50:34
			with within this trip, insha'Allah. It will be
		
00:50:34 --> 00:50:36
			in the end of December,
		
00:50:36 --> 00:50:38
			and it will be in the beginning of
		
00:50:38 --> 00:50:39
			January, insha'Allah.
		
00:50:40 --> 00:50:43
			If you are willing to send your your
		
00:50:43 --> 00:50:45
			son or your daughter, 15
		
00:50:45 --> 00:50:48
			years and up, just see imam as soon
		
00:50:48 --> 00:50:49
			as possible.
		
00:50:50 --> 00:50:52
			We have only limited seats. This is the
		
00:50:52 --> 00:50:53
			first announcement.
		
00:50:54 --> 00:50:56
			The second one, we have a sister. She
		
00:50:56 --> 00:50:59
			lives in our community. She's in India India's
		
00:50:59 --> 00:51:01
			sister. Her cousin passed away
		
00:51:02 --> 00:51:03
			home yesterday.
		
00:51:03 --> 00:51:05
			He's very young. He has a daughter, 2
		
00:51:05 --> 00:51:08
			years old, and just suddenly, he passed away.
		
00:51:08 --> 00:51:09
			His name,
		
00:51:09 --> 00:51:10
			Sayed
		
00:51:10 --> 00:51:11
			Sayed,
		
00:51:11 --> 00:51:12
			Iyaz.
		
00:51:12 --> 00:51:14
			And he she asked me to ask the
		
00:51:14 --> 00:51:15
			community
		
00:51:15 --> 00:51:17
			to make dua for
		
00:51:17 --> 00:51:17
			Allah
		
00:51:18 --> 00:51:20
			that he will shower her cousin
		
00:51:20 --> 00:51:21
			with his
		
00:51:22 --> 00:51:22
			mercy.