Salem Al Amry – Lesson 8 Weekly Class Three Fundamental Principles Usool Ath Thalathaa
AI: Summary ©
The Quran is a transmission that is important for protecting and preserving the Quran, as well as learning the Arabic language. The holy Bible is important for strengthening the heart of Islam, and the importance of reading and following its guidance is emphasized. The importance of celebrating birthday celebrations and the use of the symbol "the motherland" is emphasized, as well as the cultural significance of the culture. The session is beneficial for people to learn and share knowledge, and taking notes and reading in their own ways is crucial for understanding the message.
AI: Summary ©
Brothers and sisters, and welcome to our
8th dust of the
3 fundamental principles
with our honorable shares,
Salim Al Amri.
Without, any further delay, inshallah, I will rest
request the shares
to kindly begin.
We're continuing,
and we talked about
knowing the last of Hannah.
And we started
last week
of session
We talked about his
Nasar,
his lineage,
his genealogy,
and his medical,
which is the proof of his prophethood and
messenger,
which is
Al Quran Al Kareem, the Quran.
And today, we continue
talking about the Quran,
the living medical
of our prophet
Muhammad
and the living
proof
for his prophethood.
So anyone comes and asks the Muslim
what is the proof
of the prophethood of Muhammad,
you see this book
in Quran.
Read
it objectively
with open mind,
and you're going to know
that this is
regulation
from the creator of the heavens and the
earth.
So today, we'll be talking about the protection
and the
preservation
of the Quran.
Allah protected. The Quran
reserved it.
The previous scriptures, Allah entrusted
the management,
but they
did not maintain
that trust.
So the scriptures
were adulterated,
chained.
So they added
to the scriptures,
That's why if you read now the
remaining
portions
of the previous scriptures,
you can easily
detect
the alterations and the change.
Yes. There are still remnants of the truth,
but
the
adulteration
took place.
The change took place.
So that's why Allah
when
it comes to the Quran,
because this is the last revelation for mankind,
the guidance for the entire humanity.
He said,
I am the one who's going to preserve
it.
I'm the one who's going to protect it.
So the Quran was protected
by
and that's what Allah
promised and that's what Allah said
in Surat Al Hish
I a number 9.
Allah
says
says Indeed,
most certainly, it is we.
Allah is talking about himself,
which is this they call it the royal
we.
It is we who send down the Quran.
This
reminder.
This is one the Quran has many names
as as you're going to know.
So Allah
who send down the zikr,
the reminder,
which is this book, the Quran.
And
indeed,
we will be its guardian.
We will be
its guardian.
So from the first day,
this Quran was protected.
And they were
reserved, first of all, protected by Allah subhanahu
wa ta'ala as he promised,
collected in the heart of the promised
our promise that we are going to maintain
it in your heart.
Then there are scribes, writers
writing the revelation.
So anyone
says that the Quran has
changed,
and he claims to be a Muslim, he's
not a Muslim.
Because Allah
is telling us that he promised to protect
the Quran.
So to say that this Quran that you
have is is incomplete
is unacceptable
because this goes against what Allah
said.
Allah
says in Surat Al Diyanah,
highest 16 to 18.
The prophet
when he receives
the revelation,
Jibril,
because
as you don't know,
the phases how the Quran came down.
So when Jibril is reciting
the Quran,
the also
moves his tongue.
Okay?
Quickly
to memorize it.
So
Allah told his prophet,
to hasten
with the recitation of the Quran.
Indeed, upon us, Allah is saying, it is
our duty.
Indeed, upon us
is its collection in your heart
that will make you memorize it.
So you're not going to forget any part
of it.
And to make possible
its recitation
will make it easy for you to recite
it.
So when we have recited it through the
Yebri'l Hali Salaam,
then follow its recitation.
So like to have a qbih alaikoh Muhammad,
don't taste them with the recitation of the
Quran
because they are not going to forget it.
We are going to collect it in your
heart,
and we'll make you also recite it
and make the recitation easier for you.
When it is recited, you believe
read read read it to you, follow the
recitation.
And that's why the the Quran
was
transmitted
orally.
Read read it to the and
the
ready to the Sahaba and the Sahaba ready
to get to students
until it reach us.
You cannot
read the Quran correctly
without
sitting in the circle of the
who learned the recitation from his and his
till you
reach
the. And that's why
we have this
unbroken chain of
narrators
of the Quran and of the hadith.
No nation on the face of the globe,
they have this. No nation.
Muslims should
feel proud
as the said.
They said the said, the Muslims, they have
the right
to be proud of having this science,
the science of senate.
That's how a a deed was protected.
So the Quran was transmitted orally,
and millions and millions of Muslims
memorize it by heart
Memorize at my heart.
And Allah made it easy to be memorized.
Children,
7 years, 9 years, 10 years, memorize the
Quran.
And this is one of the miracles of
the Quran.
If you
ask the people of other beliefs,
you don't they don't have a fad, they
don't have memorizers.
They don't.
So the Quran
was protected
by Allah,
was protected by the writing, was
preserved and collected in the hearts.
Also, Allah
said in Surat
We'll make you reside on Mohammed
and you will not forget.
You will never forget.
So Allah
promised
that we'll make you recite it and you
will never forget
it. So
the Quran
was connected in the heart of the prophet
and Allah promised that you will not forget
it.
Also, Allah
says
and
so
is.
Right?
In the beginning,
That this is
the book
about which there is no doubt.
A guidance for those conscious of Allah.
Then you call Kitab.
So the Quran is Kitab.
And Kitab
Katabah means
to join together.
So
this is approved
for its collection
to be joined together,
put in the book form.
That's what was written.
It was written
at the time
of but in different
materials.
That's it.
Only different materials.
But the scribes, they have written the Koran.
And later on, they put it
all together
in the book form
and
on the
material available.
And that is what the Sahaba did.
It is the the Quran is there, written
different materials,
and they wrote it in and put it
together and because Allah said, it is a.
And this is not what the Sahaba did.
Because this falls under one of the principles
of the Sheikh Islam.
The means to accomplish,
to achieve what is wadid, what is obligatory,
what is false, that means becomes false.
That means
to achieve what is false, what is obligatory
becomes false, that means itself.
For example,
to pray the 5, the salah,
there is a prerequisite.
The prerequisite
in order for your salah to be correct
and valid
it's to cover your aura, to cover your
nakedness.
You cannot spray naked.
The garments that you wear,
is not the goal in itself.
It's a means to cover your body. This
piece of cloth
is a means to cover your body.
But your salah
without this piece of cloth will be invalid.
And the way to cover your nakedness, your
aura, is to have this piece of cloth.
So now what is the ruling of the
salah?
Salah is firm. It's obligatory.
You have to pay,
and you have to cover your hour. You
have to cover your nakedness.
But I cannot cover my hour without this
piece of cloth.
So what is the ruling of this buying
this piece of cloth
becomes
from? Though it is a means,
it became from because it is the way.
It is the the means of covering my
body is this piece of cloth.
So buying it becomes obligatory
because the goal,
which is the salah,
is obligatory.
So
the means
to achieve
the obligatory
becomes obligatory.
Without it, you cannot achieve
the goal.
Are you following?
Now
what is the ruling of
wearing a new garment on the Eid,
on the day of Eid?
It is sunnah
recommended.
It's not followed. So buying a new garment
for the Eid is recommended, not obligatory.
Not obligatory.
What is the ruling of preserving and protecting
the Quran?
It is
obligatory
to preserve it and protect it.
What is the means
to achieve that? It's to write it
in the book form
and collect it and put it in 1
book, and that is what the Sahaba did.
And Allah call it and
means join together.
Means
to put together. That's why when you are
writing, you are putting the letters together.
You're putting the letters together.
So the Quran was written from day 1,
different material,
Sahaba
put it on the book form
with
and they agreed upon that unanimously.
And Allah promised to
protect it and preserve it.
So Allah
saying it is us
who will collect it
in your heart,
and it is us who are going to
make you recite it.
So when it is recited, follow its
visitation.
Also, Allah
say in the Quran
means
means because you recite the Quran.
It is witnessed witnessed by the angels
who spent the night with us.
So this is from the linguistic point of
view.
Quranan and Pirahatan.
The technical definition
of the Quran,
it is Allah's miraculous speech.
It is Allah's
miraculous
speech
of trustworthy
people, recited in prayers. So this is the
definition.
It is Allah's speech,
miraculous
speech of Allah
sent down upon the heart of the prophet
written in the Mus'hafs,
transmitted
by Tawato,
which means
multitude of people,
because this is the Islam,
the chain of narrators.
Great number of the Sahaba.
Great
of their students.
So in each what we call
in each level,
Great number of people
already transmitted it
until it reach us.
So the Quran
reach us like the Tawato,
which make it makes it impossible
that this great number of people agreed
to lie impossible
by the
and recite it in the prayers.
You recite in your salah,
the Quran. You don't recite the hadith in
your salah.
That's why they say this keyword in the
debate
recite it in
because the hadith is also
if it is hadith, it is the speech
of Allah,
but you don't recite it in the salah.
And not all the hadith,
they
have reached the,
which means
grade number
in each level of the isnat,
the chain of narrators.
The Quran has many names.
One of the names is the Quran.
So,
Al Quran.
Indeed, this Quran guides to that which is
most
suitable. This is another name.
This is the book
about which there is no doubt.
Also,
Blessed is he who sent down,
the
criterion,
upon his servant that he may be
to the worst a woman.
So al Furqan
is
the Quran is called Furqan because it distinguishes.
It is the criterion.
It tells
us
where
people went wrong and
and and correct
the the the mistakes they made.
So the Quran is the criteria.
It is the reference.
So whatever
is aligned
with what Allah
said,
We accept it.
What goes against it, we reject it.
Also,
the Quran has many descriptions,
names and descriptions.
Among the descriptions of the Quran is
from your
Lord,
and we have sent down to you a
clear light.
So
in the Quran,
my dear brothers and sisters,
no
right
and it is clear
and it is light.
And the light, you know, what you use
the light for, you see things.
And the Quran
makes your vision clear,
and you can distinguish
between what is right and what is so
on.
It is hidayah.
It is guidance. It is shiva.
It is rashema.
It is.
These are descriptions of.
Allah says,
yeah, you and
All mankind
then has come to you
instruction
from your Lord
and healing
for what is in the past
and guidance and mercy for the believers.
This admonition,
this reminder
from
heart.
Healing.
And healing
for what is in the breast.
You feel oppression. You feel,
depression.
You feel anxious?
Warrant?
Open the Quran. I need
open the Quran. Nothing.
And you will see
immediately
the impact
and the effect of the Quran
brings peace to your heart.
It heals what is in your breast.
It is guidance
and mercy.
For who?
The we need.
Naturally,
if you are not a believer,
you will not
get this benefit because you don't believe in
it.
But if you believe in it,
you will see the impact in your health.
Also, among its descriptions,
the Quran is
giver of glad tidings and warning.
It is gives glad tidings, glad news, and
warnings.
It warns us as well.
As I said, you should not tell you.
I on 119.
In, I'll send
Indeed, we have sent you, oh, Muhammad,
with the truth,
as a blinger of good tidings
and a warner
and a warner.
And you will not be asked about the
companions of hellfire.
So
the Quran,
So I just move out of it. This
is a blessed
book which we have revealed to you, oh
Muhammad.
That they might reflect upon its ayaat
verses,
and that those of understanding
would
be
reminded.
My dear brothers and sisters,
came
down
in
phases
stages.
Allah did not send it
altogether
once. No.
It came down in phases.
Stages.
The first
phase of stage,
the Quran was
taken
to a
a
which is the preserved tablet.
This is the
page number 1
or
state
number
1.
Allah says,
21 to 22.
So all the Quran is in the tablet.
The Malaika.
And talking about
because
the scholars
who use this ayah
as evidence that
if you are not in state of Sahar,
you cannot touch the Quran, use this ayah.
This ayah is talking about the the
preserved tablet. And
those are the the
angels.
This is an honored
Quran
inscribed in a preserved
tablet or slate.
So this is
the first state
that
the Quran
is in a local muscle.
Phase number 2
came from to
in the first heaven.
So now
from
it is coming
to Beit Eridza
in the first heaven.
So from the bazaar tablet
to be the rizah,
okay, in the first heaven.
And here what Allah
described in the Quran
in many ayaat.
So this is the second phase
in,
and and now.
This is from
to Indeed, we send the Quran down during
the night of
decree. So this is the second
descent of the Quran from
to Beit El
Also, Allah says in Surat is the hand
I agree
in,
and then now we like that in.
What is this?
That's why
the Quran, my dear brothers and sister,
explains
each other, the ayaat.
You'll never find an ayaat contradiction.
So here, Allah
is saying,
which is, again, this is the second descent
from
to.
Indeed, we sent it down during that blessed
night.
This blessed night or blessed night,
which night is this?
It is.
So when you put the I s together,
you understand
the meaning of this.
The is the night
of
the.
Indeed,
we were to warn mankind.
Also,
So this is again the second descent
from
So this second descent,
the revelation,
the Quran coming from the
month of Ramadan is that in which was
revealed
the Quran,
a guidance for the people and clear proofs
of guidance and criteria.
Preserved tablets. This is phase number 1. Quran
is
a
then to Beit El Reza,
the third phase
from Beit El Reza to the
earth, upon the heart of the prophet in
23
years
in piecemeal,
in stages,
in small portions.
So we know that the Quran
was in the
then
to then
based
on
that,
Yibreel
brought it down
upon the heart of the in
23
years.
And it didn't come
all in one go
over this period of time.
In 23
years in piecemeal.
And
we are going to know why
the wisdom that Ulema
mentioned.
Allah
says
in 193
to 195.
So who brought it down from
The trustworthy
spirit has brought it down.
It brought it down from
not from the
upon your heart, oh Mohammad
that you may be of the warner. Because
they
were warned. Yes? They convey
glad news,
and they warn also.
And they tell you,
this is the right way, this is the
wrong way.
This is the way to heaven, this is
the way to heaven.
That is their role,
to teach you
and to explain to you.
They don't have the power to open your
heart
and guide you. They don't have
this. Their role is to show you the
the the path, the way.
That is their role.
Opening your heart, that is not in their
hand.
The one who opens the heart is only
Allah
in a clear Arabic tongue language.
And that's why
without
knowing the tongue of the Arabs
and mastering it,
you will not know the Quran.
Because
The Quran came down in the Arabic tongue.
So if you want to know the book
of Allah,
learn Arabic and master it
because it came down
in the language of the Arabs
and used the pattern of speech of the
Arabs.
So if you don't know the patterns of
speech of the Arabs,
you will not be able
to understand the Quran.
That's why
the grammarians,
they used to go to the desert
when they decided to collect
and write about
the grammar.
They went
to the Bedouins, and they
in the in the in Arabia, in the
desert,
and they were listening to them,
and they were writing.
This how
the Arabs
spoke
and the different patterns of speech.
Because
without knowing that,
you'll not be able to understand.
And many
of the deviant sets
in the history of Islam,
they went astray because of their lack
of mastering the Arabic tongue,
whether the Martazila or the Jamia,
etcetera.
So
as checked and,
authenticated
by Ibn Kathir, and
the
but it is
upon.
So what is?
The hadith of the
is called marfur.
If we
attribute the hadith to the prophet
and say, the prophet says this is called
marfur.
The hadith is marfur.
When hadith is marfur, that means
the prophet
said it.
And, of course,
you know, the conditions
for the
hadith to be accepted,
that the it's not the chain of narrators.
Every every
narrator
hears and heard from the one above him.
So for example,
if an Abbas say, I I Senator Rasulullah
Felavela, then
the tabri his students
reports, I heard him not bad,
and you go on like that.
So each narrator,
he heard from the one above him from
his shift.
So there is a continuity
in the transmission.
That is number 1.
It's a solid it's not
that imagine now,
I want you to imagine that it's not
like a chain
made of rings. So each ring
connected to the other.
So each ring
is
a narrator.
So all the rings should be there.
If one ring is missing,
then the
chain is not connected.
So this iteration will not be accepted because
the it's not it's not
continuous.
There's no continuity in this.
One. So condition number 1, in order to
accept the chain of the narrator is the
continuity.
Number 2,
that every narrator is reliable.
Simple,
reliable,
trustworthy. And you can find this
in in psychology video
when you want to check and you study
the science of hadith.
You want to know who is this narrator,
go and you'll see him.
Either if he is authentic,
he will be there in the books called,
those who are reliable
narrators,
transmitter.
Weak narrators. Exactly videos.
Liars.
So the of hadith,
they studied this
and preserved
the sunnah of the prophet.
So it has to be continuous,
reliable narrator,
no defect
no defect,
that means weak narrator.
Oh, also,
there is no oddity
oddity
or shudud.
Shudud, that means
I have
2 narrations to Hadid,
and this Hadid is reported by
reliable narrators.
And the other Hadid,
one of them,
and there is not
the wordings of the 2 hadith,
one of the hadith has
additional meaning,
and one of the hadith additional meaning,
and
one of the narrators here is not that
strong.
So then we say, this narration
is odd because
it goes against those who are more reliable
than
the narrators, and this is not more reliable
than the narrators, and this is not. So
that is the hadith which we call then
this is not is authentic.
So
this is just for,
for your own benefit.
So this is the if you
attribute the hadith to the false prophet,
this is called.
If you attribute it to the companion,
the saying of the companion,
not the product, the saying of the companion
that the companion said,
this is called.
The statement and the saying of the
companion is called.
The saying of the
is called.
So just these three terminologies
get used to them.
The saying of the
the
saying of the Sahabi,
the saying
of the Tabari.
Now this hadith
or this narration
is.
The even Abbas said it.
Here's the all about the say.
If the,
which means the saying of the Sahabi,
related to issues of the unseen.
If this narration
mentioned by the companion
talks about the unseen, the life,
like
the Quran came in phases.
To the
earth. How did Ibn Abbas know about that?
And the Sahaba, keep in mind, they don't
lie.
They don't lie.
So if a Sahabi
talks about the unseen,
then his narration,
they say,
He must have heard it
from the prophet.
He must
because this is talking about the unseen,
and no one knows the unseen.
So how did he know about it? He
must have heard it from the prophet.
Right? So they say
Yes. It is
but
it is actually
Marfur
because he must have heard it from the
prophet of Wasala.
Unless,
the Arabah is saying,
that this narrator
is known,
Iftar Sahabi, is known
that
he had access
he had access
to descriptions
of the Jews and the Christians.
So if we know that this companion
is known
that he had access
and he used to read the scriptures
that came before Islam,
then his hadith or his saying
cannot be
attributed to the prophet,
and we cannot,
conclude
and say this must be he must have
heard it from the
prophet.
Why? Because there is a chance
that he got it from the previous
scriptures,
misinformation.
An example that I'm gonna say is, Abdullah
ibn al-'Amr ibn al-'House.
They said he had a load of a
camel
of the books of the people of the
scriptures.
He used to read them back.
If this Sahabi
was
a rabbi
or a priest,
Right? Abdullah Nus Salam.
Abdullah Nus Salam was a Jewish rabbi.
So if Abdullah Nus Salam
says a hadith without attributing
without saying, I heard the prophet,
we cannot say,
oh, he must have heard it from the
prophet.
Why? Because there is probability
that this information,
they got it from
the previous descriptions
for Kaaba.
So here,
this is Haqnababa.
Avnavaba
is talking about
the
the the
the the phases in which the Quran was
sent down, and is
not known
of those who
had
used to read the scriptures of the people
of the book.
And
they gave us the wisdom,
the hikmah,
why the Quran came
in phases.
From
Rahel Mas'ud to Bethel Reza, then to the
earth
over the period of the why, the revelation
that the prophet lift in the earth. So
they said,
And it is,
Quran,
which we have divided into parts. So Allah
divided it into parts
when you are sending it down to earth,
to the earth,
upon the heart of the prophet.
Why?
In order that you might recite it to
mankind
at intervals
at intervals.
Well, as the mountains, and readily we have
revealed
it by stages.
So Allah
sent it down
in stages
upon the heart of the prophet.
The wisdom
to strengthen
the determination
of the prophet.
The resolve of the prophet
against the disbelievers.
The disbelievers are opposing
this message.
So
the Quran was coming
and
addressing
and refuting them
and strengthening
the.
And see the Quran,
how
the beauty of the book. And so to
Farfir Khan aye
32. When you read the Quran, my dear
brothers and sisters, you can visualize
you can visualize what is happening
and what it was going between the and
the.
And the disbelievers said,
This
is this is the beauty.
I don't know whether you feel it or
not.
The machines are suggesting
and telling the
or telling each other.
And those who disbelieve say,
why was the Quran not revealed to him
at all at once?
They were talking.
The Quran
addressed that
and they replied,
which this is this is this is the
change.
This is the illogical
proof
that it is from Allah.
Because the prophet said,
he could not read it
altogether.
And was now is replying.
Why this Quran didn't come to him,
shut down to him?
All at once.
Allah says,
The reason?
Thus, it is that we may strengthen thereby
your heart.
They post
question.
They say something.
We send down to you a portion of
the Quran
to keep you calm,
to strengthen your heart.
That's why we are sending it in portion.
Thus, it is that we may strengthen thereby
your heart,
and we have spaced
it distinctly
and faces.
So that is the one of the wisdom,
to strengthen the heart of the prophet Asena.
The revelation
paused for a while, so the started saying,
oh, Muhammad Allah deserted Muhammad,
deserted him.
So the came down.
Because that's what they said. I was reviewing
them.
No. I did not deserve.
Muhammad,
your lord did not deserve you or hate
you.
No.
Amazing.
Amazing.
Because they say Allah, Farah Muhammad,
hated him, deserted him.
No.
So all these
I have, they
strengthen the heart of the
When Allah
sent
down and Allah is going,
see see this is the miracle.
And Allah
He saves you
from the
people. In the beginning, the prophet,
he took people to guard him against his
enemy.
They were gods.
So when this ayah came down that Allah
will text you, he said leave me, sir.
Go.
SubhanAllah.
This shows
that he is Rasool Allah.
1 German journalist
became Muslim because of this ayah,
He said anyone can cheat
other people, but not themselves.
So why didn't he take the risk?
No one asked him
to
release the guards.
So why did he decide to tell the
gods, leave me alone? Allah is protecting me.
Why did he do that?
Unless he is a true prophet,
and he trust Allah.
And what he received is a is a
revelation.
Why should he put his life
at stake? Why?
No one asked him to do so.
But because he is an Rasulullah,
and
that's what Allah
told him.
Allah protects you
from the harms
of the people.
So he told the gods, lead me.
So all these
ayaat, when they come down,
they strengthen the heart of the prophet
salam. The second
reason
that Ulema mentioned, raheemullah,
to make it easy to memorize it, to
memorize the Quran. So it came down in
portions,
in ayaat.
So Sahaba,
today what came today? This ayaat, they write
and memorize.
Easy for them to memorize.
Imagine Suraj al Baccarat comes down just like
that,
difficult,
but the ayah is coming in portions.
So it make it easy
to memorize and understand
by the Sahaba.
So this piecemeal
revelations made it easier for the Sahaba
of the Al Ghani to
memorize
the Qur'an.
Also,
there is another thing
to
prove the truthfulness of the prophet.
They ask you
answer comes
from
Allah Subhanahu Wa
Ta'ala.
The ask the problem instructions,
and Allah replies.
And Allah
says,
and what example of similitude
do they bring
to oppose or find fault in you, except
that we reveal to you
the explanation
thereof.
We reveal to you against this
similitude
a better explanation
thereof.
So this is
another reason
to prove the that this prophet
is truthful,
and what he's receiving is a revelation
from Allah
They
they ask the prophet,
he does not answer.
He waits.
A
relation comes.
This proves
that
he's not talking.
He doesn't
speak or talk out of his own desire.
He receives inspiration from Allah
Also, to prove the
the miraculous nature of the Quran.
See,
over
this period
of 23 years,
this Quran was revealed,
and no contradiction
between 2 verses in the book of Allah.
No single of its 6 1,000
plus are yet contradicted
by one another.
Also,
the reason
the among the the wisdoms,
the hikima, part of the wisdom,
divine wisdom of Allah,
why the Quran came down and approached us,
is that
to reveal
the laws,
the Sharia of Al Islam.
Sharia, the law.
Mecca,
period, is different from the Medina, period.
In the Meccan Revelation,
I have Makkiyah, the Meccan Surah,
and verse
short Surah
focusing
on the on the iman.
Madani versus
Surah,
halal and haram issues.
So this is also the wisdom
that the Sharia came in phases.
Allah did not prohibit, for example,
alcohol.
No.
In phases.
Gradual.
Took them
gradually, steps by steps.
I just said
the first ayaat came down,
ayaat from the Quran
to soften the house.
But Allah from day 1 said, do not
drink alcohol. They would say you cannot.
We cannot leave alcohol.
But Allah prohibited alcohol there in Medina, totally.
So
gradually.
So that's why the Quran came
on basis,
addressing
the need of the people.
They ask you about the moon,
moon sighting.
So these
are so the different size and phases of
the moon
is to teach the people
the times
of the Hajj.
They ask you.
So a question is asked,
the answer comes.
So how they ask,
they ask you,
what's god? What is allowed with the man
when his wife is having communist suicide though?
It
is something harmful
to sleep with your wife when she's having
her mentions.
So avoid sleeping with them when they have
their menstrual cycles,
etcetera.
Also,
the element that you mentioned, that
to make it easy upon the trust of
want to send a new heavy,
heavy speech.
Sometimes the prophet
the revelation comes
while
he is on his mount.
Because of the heaviness of the of the
wahi,
the animal is about to fall
on its knees.
What if the Sahaba said the prophet
was next to him,
And it's it flips that the side of
the was
on his leg or something like that, and
then the came down. He said, I felt
that my leg is going to break.
I just said,
in wintertime,
when the water comes down,
you will come.
And after he leaves,
the prophet
would be sweating.
It is called winter,
and he he would be sweating.
So that's why
the wife comes for a church period. The
period comes,
pass the information,
and leaves.
Gives the
the ayat to the prophet of the father
and leaves
to ease the revelation process
in the process of Allah.
So that's why Allah
revealed it in portions.
So let us recap.
The Quran
came down from the
reserved tablets
to and
then
then from
to the earth
according to the events,
according to the needs,
and the wisdom
to strengthen the heart of the prophet
to make it easy for the Sahaba to
memorize
to
make it easy upon the prophet
So
this is the Quran,
the living miracle of the prophet sallahu alaihi
wa sallam, and the living proof
for
the prophet's
prophethood
and naysayers.
May
Allah increase our knowledge in the deen, and
may Allah
forgive our faults us our faults and mistakes
and ignorance,
And may
Allah keep us remain
steadfast on this beautiful deen
till we meet him, and he is pleased
with all of us. And
may Allah reward all of you, my dear
brothers and sisters,
immensely for your patience and attendance.
It was a really, really beneficial session,
especially in this current times where a lot
of confusion around this is being spread
by some,
individuals.
With your permission, Shay, we'll take some questions
now.
And, brothers and sisters, if you wish to
ask your questions, please raise your hands. As
usual, press on participant, press on raise hand,
and we will take verbal questions.
Until then inshallah, we have some written questions
already.
We will ask the Sheikh inshallah.
First question we'll take,
Sheikh, how was the surahs compiled in the
Quran?
Again, it's the same way the prophet
would tell the scribes with this here, this
here, etcetera.
This here in this place, this here in
this place.
Okay. And and the surahs were not,
arranged chronologically.
No.
No. Not according to the the timing of
the, revelation.
And when you read when you read
in the books of Al Umaylama, this,
questioner, they want information. They should read in
Al Umaylama Quran whether they respond,
etcetera,
and you will see
the thread that is running throughout the Surah
and how they are connected and how this
Surah is connected to the Surah before it.
Amazing. Amazing.
Truly beautiful.
We'll take the first verbal question before we
move on with the other written questions.
Please
unmute your mic.
Keep your questions
short, clear, and to the point.
It's my pleasure to hear from you.
Shailesh, I have 2 questions.
Now my first question is about abrogation.
About what?
About the verses which were abrogated.
The verses that are abrogated. Okay. Yes.
Because from what I heard that there are
some verses
which were abrogated, but we are but
they cannot be found in the Quran which
we're having.
For example, the verse the verse, that that
that talks about breastfeeding.
Mhmm. I want to I want to
more clarification about that, such such a broad
question.
Then my second question,
it's about Imam
Ahmed.
That he
for for him, he for him, he denied
that he that that that that that that
that that what? I mean,
how can I say it? That the Quran
the Quran's creation,
for him, he denied it.
Okay. Sheikh, I need more information from from
from that from from from my questions.
Sure.
Yeah.
Okay. They they, our brother asked about what
is called as,
which is obligation.
Yes. The Nasr is there,
and Allah
obligated
certain verses.
Full of wisdom,
and
the example that the Baba told us about
that as Aisha said
that
there were verses
recited
that
the breastfeeding,
which,
which makes it the the number of suckling
that will make a child,
your son or your, your
son or daughter,
10 sucklings,
And the prophet passed away while they were
recited.
Now these
verses were obligated,
but some, they did not knew
about its obligations. So that's why they were
reading these things.
So the verses that were obligated are not
there in the Mus'haf.
And in the last, remember
that Gabriel used to
meet the prophets of Hassan every year
in Ramadan
and read the whole entire Quran,
and in the last year,
he read it twice to the prophet,
Alhambul Aqira.
And this the last recitation of the Arb
al Afira
is what is written
and what is in the Mus'haf of the
Sahaba and the Mus'haf of Uthman.
So, yes, there was obligated, like, for example,
the obligation of the,
the they talk about.
This is obligated.
And about the stoning,
the idea about
stoning was there.
And that that's why I say, Nur Ahmed
Saqq,
by Allah,
we read the verse about stoning
and we stoned
the adult tribe and the adulteresses.
And if anyone denies that, I will kill
him.
And this is not there in the Quran.
It is still there in the sunnah, in
the hadith,
but also it was obligated.
The recitation was obligated.
It's not there. The ruling remained.
So
the or about the same,
there are different types of obligation.
Obligating the ruling and the
and the recitation,
like the
the 10 satellites.
Ruling is not there.
The ruling is now it's only 5,
not 10.
So the ruling is,
obligated
and the recitation is obligated.
Obligated. About the stoning,
the recitation is obligated. The ruling still exists
that if,
a married
man or woman committed zenah, they should be
stoned to death.
The ruling is still there.
Or
the ruling
is obligated and the recitation is not,
which
is in the Quran. Some ayaat,
the ruling is obligated like
giving sadaqa before talking in front of the.
This
was in the beginning, then
it
the ruling was abrogated,
etcetera.
And for one to
have details and if you want details, you
go to the books of Arun al Quran
and the Nasr and the
the
Muslim scholars,
they
get to this topic quite extensively.
Regarding
the,
that, Imam Ahmed was against the,
the who
said,
our Quran,
the Quran is created
that Allah
gave the strength to Imam Ahmed
to refuse such a
Otherwise,
we would have also
been,
on the wrong way, on the wrong track.
But because of his firm stance,
as they say,
So Allah
protected the deen by Abu Bakr on the
day when
the Arabs
became other states.
So he stood firmly,
and he fought to them and brought them
back to Islam
and Imam Ahmed.
The many many of the scholars
of the
of his time
out of fear,
they say they'll call.
And that's why Imam Ahmed
was upset
with them. And even he didn't look
at one of them.
I don't want to mention the names because
they are
big imans.
But how to fear
to save their lives?
But then my mom said no.
He
remained firm.
And he received
a lot
of torture.
The flesh of his
back came out.
They would lash him until
he would faint.
When they
took him to Yale,
When he entered the jail,
he was thinking about the whip.
How can I
endure the wet
and the rash?
He was thinking about that.
So one of the prisoners,
when he saw Imam Ahmed entered the prison,
he
went to Imam Ahmed.
He said, Ahmed,
Imam,
be firm.
Don't worry about the lash or the whip.
It's only the first one you feel. After
that, you don't feel anything.
So don't worry about it, Imam Ahmed said.
When I heard him telling me that, these
encouraging words,
he stands in my heart.
Imam Ahmed,
in the presence of
the the cadres, Al Ma'mun, he chose the
his,
Ibn Abu Ad and all those,
materialites. He told them,
give me an evidence proof from the book
of Allah
saying that the Quran is created.
The Quran is saying
The Quran is
saying
Yes, maha.
When anyone of the Mushriq seek your,
protection,
grant it to them until they hear.
And Allah spoke
to Musa alaihi salam.
And when
said, regarding the Quran,
when he said,
this is the speech of a human being,
Allah said
I will cast him into
Jahannam,
the blazing fire. Why?
Because it is not Kalam al Baker. It
is Kalam Rabu al Baker.
It is the speech of the lord of
mankind.
So that's why Imam Ahmed was telling them,
this is the Quran and the sunnah.
I will not follow
your arguments,
which is based on the Greek logic.
I will not seek guidance from Aristotle
or Plato
or Socrates.
I seek the guidance through the revelation of
Allah from the Quran and the Sunnah.
That was his
and 3 killers
successfully
were torturing him.
And that, hamdu li'l Allah. Imam Ahmad remains,
and he is Imam Al As Sunnawal Jamaha.
Today, when his name is granted,
Imam Al As Sunnawal Jamaha.
And his opponent
went
to the dustbin
of his
team. And if anyone name of the of
his opponent is, people
despise him.
So, Imam Ahmed because if you say you
know, the consequence,
if you say Al Quran Mahloo,
the speech of Allah is created. That's why
in the previous seconds,
we talked about,
the Quran.
So if what is attributed to Allah
is an abstract noun, then it is an
attribute of Allah, and the speech is abstract
noun.
So it is an attribute of Allah.
So Allah is uncreated.
Allah is not created. He's the creator,
So his speech is not created.
So if you say his speech is created,
you are saying Allah is created.
Is this clear to you,
Yes.
We go to the next question.
I have one question only.
You said that, the Quran came to Baytul
Izza, and from there,
took the Quran to the prophet.
So
did not
hear the Quran from Allah. Like,
he
did he did he read and then brought
to the prophet. Like, he he did not
listen to the Quran directly from Allah.
Like,
I'm just confused.
That's No. No. You are not you should
not be confused.
This is talking about how it came down.
But Allah
spoke the Quran and Gibril heard it. That's
different.
We are talking how the descent, how it
came down.
It is written in the law of al
Makkur,
then to Bethel Izzah came,
and then from Bethel Izzah Gibril used to
bring it down. Of course, Allah reveals to
him, Allah
Yibreel
will not come down with anything without Allah
informs him.
And Allah speaks it. And when Allah subhanahu
wa ta'ala
decrees anything, anything he speaks about it.
So
so the the descent of the Quran from
to and then down according to the events
that takes place.
So,
she been listened to the Quran from Baidu
Liqsa,
not directly from, like,
from Allah. Like,
Allah,
like Allah spoke to
Allah he heard
the Quran from Allah.
At Baitulidze.
Whenever the Quran is Allah
is revealing
to his prophet,
it is Allah
who speaks.
And Jibril,
he takes it down upon the heart of
the prophet.
So this
from Betel,
from,
the descent from Allah al Mahfud, it is
written in the preserved tablet. And Allah says,
we sent it down also in the Layla
Jafadr, Layla Mubarakah.
This is the 2nd descent
to Baytul Izza,
and also through Jibril alaihis salam, and also
a 3rd descent
also
by Allah subhanahu wa ta'ala to Jibril alaihis
salam. So there are 3 pages.
Oh,
thank you, Sheikh. Okay. Thank you.
Alright.
We will take a few written questions before
we continue with the verbal questions.
Let me try and understand what this,
this one has written. Assalamu alikum Shay, my
questions are
what are the rulings on?
And then they've provided a few questions here
in a legal form,
1.1, 1.2, etcetera.
Can Muslim teenager girls stay overnight in their
friends' houses
alone or in a group?
I believe that is the first question, sir.
Muslim girl to spend the night with her
friend?
I A family house?
Yeah. Maybe I should just read all their
questions together, and then we can understand what
they're saying.
Brothers and sisters, if you're gonna write questions,
please just,
write the questions to the point and then
simple form.
There's no need to write in the legal
terms with clauses and,
etcetera.
My questions are, what are the Islamic rulings
on? 1.1, can Muslims' teenager girls stay overnight
in their friends' houses alone or in a
group?
Can girls of a girls' school
go for expeditions
under the supervision of teachers
requiring to stay overnight in camps?
It is not mandatory, but nearly all girls
go. Will the fathers be accountable to Allah
by allowing them
to go?
There is more questions as well, sir. Okay.
Okay. Now let us take them 1 further.
Now if,
I mean,
the the the girl is sleeping in her
friend's house with girls and all with it,
I will not recommend this.
Okay?
And one has to be very careful, stretching
our time now
that your children
cannot sleep outside.
And let's say that this is in the.
They are in there with their aunties or
with their uncles or okay?
And the.
But to just because girls, they are together
and they are sleeping outside your daughter with
her friend, no.
Don't allow that.
The second follow-up to that one, he's asked
is,
can they go to school trips with girls
only?
Will the fathers be accountable to Allah by
allowing them to go
away from the family without mahrams or just
girls?
No. No. Because girls cannot be a mahram
for
a woman cannot be a mahram by another
mahram, and it is there is a risk
there.
So don't allow your daughters to go.
So the fathers will be accountable to Allah
by allowing them to go?
Each one of you is a caretaker,
and he is responsible about his flock.
So he will be held accountable before Allah.
Yeah.
Then the other question here is, can ladies
join involuntary
fundraising activities like cycling, running, etcetera
for long distances?
Will the husband be accountable to Allah by
allowing them to go?
What did Allah say about the Muslim woman?
To go cycling?
What did Allah say?
Go to the squares or run
or stay at home
and just not display your ornaments like the
woman of Jairiyah.
Subhanallah.
A Muslim woman,
her place is home.
And if she comes out,
she maintains
Adept,
he maintains maintaining
and abiding by the instructions,
the divine instructions,
but what Allah
say and what his prophet
said. She can go to school.
She can be involved in Dawah activities,
but to go and
participate in the marathon
to raise funds.
Here we are just imitating
the.
This is the, the what the prophet prophesies
that you will follow the footsteps of those
who preceded you,
span by span, cubit by cubit.
Even if they enter the lizard hole, you
would follow them.
And this is what is happening now to
the lizard hole.
Blind imitation.
I want to participate
in the Olympics.
Next question, please.
Next question, sir. Is
is the same as?
Hello, Adam.
Major Marmon is in the Kaaba, on top
of the Kaaba,
which is
every day, 70,000
of the Malaika
will enter.
But from the last, and they will never
come back. The
new group will replace them, and this shows
that
how the number of the angels and heavens.
So whether it is the same
or a different,
Best.
Okay.
Sister asks, I was reading some poetry of
Jalaluddin
Rumi, and many of his ideas are very
strange, like, when I find myself, I find
you, etcetera.
Please, Shaq, can you advise
if it is,
okay to read his works?
Some people are obsessed with his, works. Please
advise.
He's a sufi. He's a mystic.
And those mystic, they have strange terminologies and,
so my advice for you now, read the.
I mean,
don't waste your time. You have,
works of scholars who are far better
than this,
ruling.
Okay?
Read what is beneficial knowledge. Don't waste your
time. Brothers and sisters, it's very clear. As
clear as the sunlight,
this is our deen, our Islam. Islam is
very clear
for Alansina,
And there's no guidance better than the guidance
of the Prostima, sir.
You want to go to the Jannah? Follow
the footsteps of the Prostima, sir.
You want
to soften your heart? Follow the prophet.
You want what what do you want?
It's the
Our deen,
Allah said the prophet said, this is it,
our al Islam. Nothing more than this.
So don't waste your time.
They're reading works
of others
and words that are ambiguous,
that are not clear.
They are symbolic.
Why is that?
Why should you waste your time?
Use your time.
Time is your life, my dear brothers and
sisters.
Alhaz al Masadi
Alhaz
al
Masadi,
alhamdulillah,
used to
gather
group of peoples
around him, and they would talk about
the sins and the
and the
the and things like that, and and they
would
elaborate and
deep dive
into issues, discuss it in circles.
Are things like the Sahaba did not discuss,
neither the Sahaba or the
the 3 generations.
So he warned the people
to attend the circles of
Arab.
So my dear brothers and sisters,
read
the
books
of the ulama
who are upon the kitab and the sunnah,
and learn your deen.
Read.
Try to read that to finish the books
of hadith of the past 12.
Read,
Muhari. Read Muslim. Read Nasai. Read Tellmidea. Read
Abu Dawood.
Read Muslim at Akhmad.
You will not have time.
If you love your prophet,
this is my advice for you. Is this
clear to the question now?
Very clear. Very clear.
We take the next questioner
who has written in.
Is there any special reward for reciting Quran
during
Fajr prayer?
The prolong, the,
prolonging the recitations
and the fajal prayer, yes, it is sunnah.
It's sunnah.
And that's why Allah
singled out
and call it
because you read the Quran and read long
surahs
in the,
in the, in the,
and it is witness also.
No doubt. There's a virtue for reading the
Quran.
Yeah. We we take the next question, Sheikh.
This, may be a deep question,
something which,
Yani would need some clarification on.
I have come across the following as the
belief
of modern jamiaks.
We affirm that the Quran is recited and
memorized, but what is written is
in the is not the real Quran. It
is merely a representation of the Quran.
Can you explain what is problematic with this
belief and what is the correct belief towards
the Quran and the
This is the saying of,
the saying, deviant.
It's not the saying of.
If anyone says this.
So, basically, he's saying the Quran is not
the speech of Allah.
And that's what they are saying, that Quran
is not the speech of Allah.
So they are denying that the Quran is.
So they are playing with words.
They,
the,
they
don't have the guts to say it is
it is not the speech of Allah.
They didn't have that courage, so they're saying
It is an expression. It is a presentation.
It's not the word of Allah. No. Al
Quran
This is the belief of Alisunna.
The Quran is the speech of Allah.
The Quran is the speech of Allah. Allah
spoken.
What is written in the Quran is the
speech of Allah.
Allah is speaking to you,
and that's why the prophet
say,
and night will come
when the Quran will be removed from the
books,
from the Muslims,
and from the blessed.
It will go back to Allah. Al Quran
Karamullah
is the speech of Allah.
The
Quran will go back to Allah.
So what you have written in the most
that's right. SubhanAllah.
What is written today? What did you say
in the definition of the Quran?
Against the speech of Allah,
which is written in the Musa'a's.
What is written in the Musa'a
is the real speech of Allah
subhanahu wa ta'ala.
When?
Yes, ma'am.
You read to him,
You read it from where?
You read it from the Mus'ah.
So
the Quran is the speech of
So what is in the most part is
written is
So my dear brothers and sisters, be careful.
These are deviant
beliefs,
and there are maybe now groups trying to
revise
these,
the belief of these perished
groups.
Is this clear to the question?
Yes.
Clear, Sheikh.
Okay. We'll take the next, let's take a
verbal question.
Brother Rashid,
please unmute your mic inshallah. Also, Sheikh, if
you can advise
if his name should be Rashid or Abdul
Rashid. I remember he asked this question in
the previous,
session and then was confused and now
is winning him. We mentioned that Abadik does
not one of the names of Allah, so
he is called Abad Abadik. He should change
his name to Abdullah Abdulrahman.
Brother Rashid, go ahead.
Okay. Thank you very much.
Sir.
Thank you very much for,
the first question that my brother actually did
reminded you.
Since you said it, I've actually taken the
Abdul off the Rashid. So now my name
is now Rashid
since you've corrected that fact. So I don't
use Abdul Rashid anymore. I've I've been trying
to change,
that to Rashid.
Thank you very much,
sir. My my question for today is,
I've had so many of the Sufi
sheikhs,
say,
like, sheikh
Ahmadat Chijani,
that is above
the question
of the Munkar and nathir in the grave.
The,
if you're Sufi,
you've gone
above, those questions been asked. That dissimilar to
the actually, you used was like,
if you're a university student,
you're already in that school. Are you gonna
be taught 1, 2, 3, 4, 5, 6
again? I said, no. They said it's all
of that is from the primary school. So
you're never gonna get to the university, and
they start teaching you a, b, c, 123.
So that means if you're Sophie, you've gone
above
those questions that you would never be asked
those,
questions.
Is is that is that actually
the way it is that those,
and
the likes of him will never be asked
those questions because they've gone above it.
Thank you, sir.
Good.
Now
you see, my dear brothers and sisters,
listen.
Listen.
What is our Islam?
What are the sources of our Islam?
Quran
and
Nothing else.
Anyone
seeks guidance
outside the Quran, and the they
will go astray.
Anyone seeks guidance
outside the Quran or the will
go astray.
The,
He drew
a straight line,
then short lines on both sides.
And then he read,
this is my safe path.
Follow
it. Well, I said Tabiro or Subola.
Do not follow these planches.
And they said these are Subola.
These are the ways of misguidance.
At the entrance of each
branch is a shaytan.
So the way
of to the jannah and the way of
salvation is only one way.
All of these branches
go and lead to the hellfire.
As one of the said, if you want
to enter the genre before the,
you will never smell its fragrance.
You cannot enter the Jannah before the
If you want to enter the Jannah simultaneously,
at the same time, you will never enter
the Jannah.
If you want to enter the Jannah,
follow and walk behind him, so will I
say.
Allah
tells us about the prophets of Allah.
The messengers, the prophets of Allah.
Not The prophets themselves.
They were kind to Allah
and set you say,
raising to do righteous deeds.
And they call upon us
in state of fear
and hope.
They fear
meeting Allah and fear what will happen to
them.
The
used to seek
Allah's
from
the torment of the grace,
And he told us,
did the prophet say
that
Tijani
did he say that prophet Tijani
will not be asked this question?
Did he ask the prophet said that?
I don't know what is happening to
the minds of those followers, blind followers
of the Sufi authors.
They brainwash them,
and they say the murid, the disciple in
front of a Sheikh should be just like
the dead body
in front of the one who washes him.
Never ask your sheikh.
No.
That is not our Islam.
Our Islam,
Allah said, the prophet said.
And on the on the on the,
battle of Badr, I think,
The
wanted to take a position
which is not
the best position from military
strategic point of view.
So he asked, is this place, oh, prophet
of Allah?
You are told by Allah to take it?
Only have a say in this no. You
said no. You can talk. You can't say.
Say no. Listen. I don't think so. This
is the problem.
And he suggested and the prophet listened to
him.
There's no blind scholarship.
So she comes now and now you are
asking, my dear brother,
is it is it come with the Tikhani?
Yes. The Tikhani will be questioned,
and every human being will be questioned in
his grace.
And all these questions will be asked
to every Muslim.
And the prophet said, I don't think so.
So
all these things that you hear are nonsense.
Nonsense.
Anything
that is not in the book of Allah,
and the sooner the prophet, we
throw it,
and we don't listen it to it, and
we don't pay any attention to
it.
Because our deen is Allah said the prophet
said.
This is our Islam.
Nothing more than this.
Our guidance, we take it from the Quran
and sunnah.
SubhanAllah.
I don't know if you know.
There's
a book.
Or the,
the books of the Jigariyah.
They are saying that if you read this,
this,
book, it's better than reading the Quran this
number of times.
So my dear brother,
if you are
with them,
leave them.
Our Islam is not like that.
If you know people who are with them,
talk to them
nicely,
and try to
let them
see the right way,
the correct way.
The deen of Al Islam, which is clear,
Allah said, the prophet said.
Is this clear to you, Yaki?
Oh,
yes, sir. It's it's very pleasure.
Thank you very much, sir.
Welcome, Adi.
Next question, please.
Let's take the written questions insha Allah.
Assalamu alaykum wa rinaboshiach. May Allah bless you
immensely for your kind teaching of such beneficial
knowledge.
I have 2 questions.
First one regarding today's dust.
Were
there
many angels who knew the Quran while it
was being revealed from Lahu al Mahfooth
to Baytul Izzah?
That is before the prophet
learned about it? Question mark.
I don't know.
What do you know that?
That Allah saying
that the Quran and the preserved tablets will
be only touched by the.
So those who touch it, they can read
it, but all the angels
will attack for.
We should not speculate
if anyone has any knowledge featured. Tell us.
Next.
The second question is regarding the impact of
Quran
on the heart.
Many a times it happens
that when we are going through difficult times
or pondering over something, we come across some
ayat of the Quran that perfectly describe
our state or give us ease.
My question is,
can we feel assured or at peace when
we see Ayat's like,
surely, we will guide you towards ease with
ease?
Or Ayat
regarding Jannah for the movements, although we are
unsure that we are actually doing work accordingly.
I mean,
how are we supposed to process these ayats
during these times?
That's why the Muslim when he is reading
the Quran
and the the son of the prophet
when he comes across ayaat about the Jannah,
he would pray to Allah
to make him among the
the, inhabitants of the Jannah.
If he comes close talking
about
the, he would seek Allah's protection.
But, I hope that you are not saying
that,
when you have a problem, you just take
the Quran and open.
Oh,
okay. And you your eyes,
they fall on this.
Sir, I haven't done that. I hope you
are not doing that. This is what you
are asking.
What if you are opening the Quran and
you're reading and you're coming through
a yat
of the nareem, about the
the the jannat and
just ask
Allah. And if Allah
of course, all the Quran is shifa.
All the Quran is shifa.
Every eye you read, it has
impact on your heart if you ponder upon
it and reflect.
And especially
when Allah
is addressing us.
As if
when you come across an
begins with
pay attention because Allah
is going to tell you something.
Is this clear to the question?
Yes.
Clear
Alright.
The next question we have here is please
suggest the best book to
study Ulumul
Quran. Okay. You can,
see
the by
And, there are contemporary scholars also wrote.
But, it's kind of is a good book.
And it's kind of now.
Okay.
But I don't know whether it is in
English or not. And there are also books
also. They're translated in English.
So you can start with small book, books,
and then you develop and go to the
big ones.
Next question.
In the first
verse in Surah Al Hadid, and they've transliterated
it.
The
word huwa is part of the Quran according
to the recitations of Ibn Kathir,
Asim Hamza,
Al Kisai, and Abu Amar.
And it is not part of the Quran
according to the recitation of Nasir and Ibn
Amar.
They recited it for in Allah
Al Ghani Al Hamid.
My question is
why
there is difference between recitations and did our
prophet
recite the verse in both ways?
The answer is that is
The and the
that the prophet
recited.
And this is to make it easy
because there were many dialects among the Arabs.
So the Quran
was recited
on.
This is to make it easy.
That's why
when he standardized
because of this,
the news reach him that the Muslims now,
they are reading
differently, and they are
about to
fight each other because everyone is thinking that
the other is reading wrongly
when it is
that one, the citation is right, and this
one's his citation is right.
So when that news reached Hamidi
gathered the Muslims, and
he sent the copies of the Mus'haf
to all the provinces
and according to the dialect of.
But the other remains,
and that's why the
these,
different, ways of recitation
are there in
in the,
art
for the specialist.
And
that's how the.
All the recitals
through their,
very well report the
the this form of visitation to the.
Is this clear to the questioner?
Because 2 of the companions,
I said, yes. That's how I told you.
Next question, please.
We have a question here. It's how important
is Arabic related to the Quran?
The key.
How can you
know the secrets of the Quran without Arabic?
You
cannot.
You cannot.
Without the Quran,
with the Arabic Arabic, you are not able
to remain superficial,
and you will not enjoy the
the beauty of the Quran
and the the
the precision of the Quran, the accuracy of
the Quran,
the miraculousness
of the Quran
is only in Arabic.
That's why Allah chose to his
revelation to be set down in Arabic.
So I remember,
understanding the Quran
profoundly, if you want, you cannot.
That means,
remember, the means
gets the ruling of the objective, the goal.
You want to know the Quran
and not understand it? You cannot achieve it
without the means. What is the means? Mastering
the Arabic
standard and knowing
the tongue of the Arabs,
because the Quran came down in their mother
tongue.
Is this clear to the question?
Yes. It's clear.
Okay. Let's see what else there is here.
Okay.
Umutane, if you're here, then, please send us
your question on
WhatsApp regarding the inheritance. We did ask you
to send it,
but maybe you didn't see our message. Please
send it to us, and then we'll forward
it to the sheikh.
Okay. Let's go to the next question here.
Let me see which ones here.
It's quite a few today, questions. Okay.
Assalamu alaikum. I have a senior friend and
colleague,
an academic
who is Catholic and she is now lives
in Sweden.
And in one conversation,
she said that she
met Muslims from a country in Africa
where a community
there say that the Quran has been changed.
Please advise on any academic papers or resources
I can use to give to her in
clarifying the falsehood in this information.
Okay. Of course. We know
if,
this group you came across
who are saying this,
and whoever saying the Quran is
has been changed on this, he's not a
Muslim because
Allah is
telling us
that his he promised to protect his book,
and the Quran is protected, and
even
those who are saying these things,
they see these thing they say these things
only in inner circles.
In public, they say this book is only
the Quran. We don't have any other book.
So the,
this,
sister,
if she is sincere,
there
is a beautiful book.
I think it is translated also in English.
It's called Anaba Alawiem.
Anaba
Alawiem by doctor Abdullah Jaraz
Okay. And,
it is a beautiful book.
So get her copy of this, and maybe
they're available on the net
and send it to her.
And there
are many other books.
But if you get this book, send it
to her.
Is this clear to the questioner?
Yes.
Clear.
Okay.
Question we have here is, can we say
to the ignorant Muslims that celebrating the birthday
of the prophet Muhammad Sallallahu Alaihi Wasallam
an imitation of the Christians who celebrate the
birth of Isa alaihi salaam on 25th December?
First of all, we ask the whoever
asked says this one. We're asking
why do you first of all,
is this celebrating
the birthday of the prophet?
Or
Is it good,
or it is is it evil? Then he
that definitely will say this is good.
Excellent.
Now this,
did the prophet
know about it or didn't he?
Yes or no?
If he said
yes, he knew about it.
Excellent.
So he knew that celebrating
his birthday is fair. But
now did he inform his companions about this
fair or didn't he?
In other words, did he ask his companion
to celebrate
his birthday or didn't he?
Yes or no?
If he did, where?
So that you can celebrate.
If he didn't,
how did you know that he asked
that he should celebrate? And why are you
celebrating his birthday
when he didn't
ask his companions to do so, and he
didn't inform them to do so?
So who told you to celebrate his birthday?
His birthday.
Or do you love him more than more
than his companions?
When he said
anything brings you closer to Allah and nearer
to the Jannah, I already informed you.
Had he known
that celebrating his birthday
would bring us closer to Allah, he would
have told us,
but he
didn't.
Neither the companions the companions,
did
not celebrate his birthday.
Did not celebrate his birthday.
Tabby ended. Not 3 generations.
They didn't do that.
Only the Shia started the bottom ice,
the first one, so started this with that.
So you leave
the and his and
you leave the Sahaba,
then
the
and then
you don't follow them. And the 4 imams,
and you follow the Paphomet?
This is not the deal.
Some they say
the
prophet
said
regarding,
fasting that, this is the day he was
born, which is, Monday Thursday.
So okay. You say you have no problem
to celebrate it in that sense by fasting.
We fast Monday Thursday.
If that is
how you celebrate,
no problem.
Don't you know that even the the exact
date of the prophet
birth
is debatable among the?
So in a nutshell, my dear brothers and
sisters,
this birthday celebrations
and celebrating the birthday of the prophet,
it's not sunnah.
It's not from the deal.
3 generations
didn't do that.
The first ones who invented the
this innovation
are the Fatimaites,
the Shiite Fatimaites.
Is this clear to the question
now? A very detailed.
Alright. Let's take
the last few questions inshallah.
When
you see what is happening on this when,
when they celebrate the birthday of the prophet
in many Muslim countries,
men and women, they got together.
Hashish is
the women
ballet dancers out there dancing on the birthday
on the, moment.
I'm almost done.
Next question, please.
Okay.
To our noble sheikh and the hosts. Here
is my question.
Our imam tells us to join the Isha
prayer
at the time of curfew.
I am am I sinful if I don't
join them?
Our imam tells us to join the Isha
congregation
at the time of curfew.
I am sinful am I sinful if I
don't join them?
Okay. If I got your the question right,
but
because of this curfew, maybe of COVID 19
I believe so, Sheikh.
So they
join
together? I believe
there is curfew, the question I was trying
to ask.
There is curfew at the current moment,
but the imam is telling people to join
during the curfew time,
Jamah Isha.
He's asking, is he sinful
if he doesn't listen to the imam and
join the Jamah while there is a curfew
by the government taking place?
K. Okay.
So
there's a,
and the imam is telling them, don't play
in the Masjid Jema'ah.
I'm not sure.
The imam is telling them to join the
Ishar Jema'ah.
Join it with what? With the motherland?
I believe,
our imam tells us to join the Isha
congregation
at the time of curfew.
I believe he he's telling people to come
to the masjid for Jumaa at that time.
Abu
Biyog, if you're with us, you can ask
the question verbally so we can understand clearly
your question.
See if I understood the question.
If the imam is telling the people,
because they will become you, maybe time will
become you and effective.
So we will join
the with the.
Let me try and
Sheikh, let me try and get him to
ask everybody.
Abodeo, please unmute your mic.
Assalamu alaikum, Sheikh.
Sorry for this confusion.
I I meant that,
so the curfew starts
at the time of Isha, and, the Imam
tells us to come
to pray Isha.
So we have already prayed, and he tells
us to come to pray Isha. And I
did not join them because of the curfew,
and some of them, joined them. So I
did so so I don't know if I'm
I'm sinful
because I didn't join them or what. I
don't know.
Can you tell me?
Okay. So the imam is asking the people
to join
at the HR time, and the curfew
when the curfew starts.
Yeah.
Yes.
If that is the, the case, no. You
are not sinful.
No. Okay? No. No problem with that. But
I thought that the imam
and this is and and this is also,
an alternative.
Okay?
If they join the with the
At the Maghreb, they grade their Isha at
Maghreb
time for a while
until the situation becomes
easy for them.
That is permissible, as the Mahadar said,
that the prophet al Salami combines the the
prayers
without rain and fear.
So when he was asked, he said that's
to save his ummah
from having difficulties.
But if the imam is asking the people
to come and break the rule
at and come in at when the curfew
is,
is, is, is in place,
no. He shouldn't do that.
No.
Is this clear to you, Adi? It's clear.
It's clear. About a clear picture. And I
I have another question, please. A very fast
question.
Was, was
from the, from the?
Yes. So why are you asking for
who who told you he's not from?
I was talking I was talking to someone,
and he told me that he,
that he's a swoofy, and he wrote,
a guitar about the swoof, something like that.
So I was checking that to see if
that was true, and I know like, I
remember that you told you said something like
that that he's not his way was.
Okay.
Now this is the one who just,
just to educate the the the the brother
who who said
this. Ask him, did you read the the
books of Eventimia?
Ask him.
And don't you know what Eventimia
did to the service?
Don't you know that he had
long debates with them?
So how is then you say that he's
a service?
Or because he talks about that.
Okay. So now I need to clarify this
point.
He is
very just with the people,
always following the titabasrna,
and he would not wrong anyone.
He used to tell
those whom
he debated with or he debates he would
debate he debated with,
and he would tell them, you know what?
If I say what you are saying, I'll
become a kappa,
because I know the consequences
of your statements.
But I cannot say that you are disbelievers
or gappers
because
you don't know
the meaning and the consequences of what you
are saying
and because you have these misconceptions
and
misunderstanding
and doubts in your mind.
And he talked, and this is it. Because
the service,
it can be
categorized into 3 categories.
Service
Suvism or Suvism
in the sense that they are only focusing
on the and
the heart issues,
and they are following the Quran and the
Sunnah,
and they focus on the Zubind.
So some, they call the the this category,
they are suvis,
That means they are Jihad and they are
renouncing the dunya,
but they are from under Sunnah and following
the Kitav and Sunnah.
This is no problem.
We would not argue about the terminology.
You call them service, no issue.
If that is what
the the reality is that they are foreign
and focusing
on the issues
of health care.
No problem.
The second level
or second group,
they are philosophers
like Ibn Arabi,
Halad,
Bin Sabein,
Ibn Arabi,
the author
of Futohat al Makia,
or Fusus al Hikam,
who believes in pantheism
and talking about the books
as individual, as a person, how did he
die? That is up to Allah Subhanahu Wa
Ta'ala. Allah will decide in that. We are
talking about the legacy.
We are talking about the books we have
beforehand.
We have the Makia,
Musosan Khikam.
Which one can clearly
deduce that this
is.
And for,
It is mentioned
that Sarah
Sarah Sarahoun
was correct,
but Musa was wrong.
So when Sarah Owen says,
I am your supreme lord,
it's alright.
Because according to the pantheistic belief,
pantheism
that Allah is in everything
in everything. Allah is everything.
So anything you worship, you worship Allah.
So if Baragun says, I am Allah,
it's okay.
It's
He knows Allah.
He's a pantheist
because he's part of the creation.
That's why it is mentioned there in these
books I mentioned,
attributed to him,
I'm saying,
to
when
he
say
that the dog
and the pig are
our god
according to
the pantheistic
belief.
The police in the church is Allah.
So
this category
of those
mistakes for a philosopher
or Halalj
who says that god indwelled in him,
Haladi,
That's what the said.
I am the one who
love,
and I'm the one who's loved.
We have 2
spirits.
Enjoy it in 1 body.
If you see him, you see me. If
you see me, you see him. Means Allah.
That's what said.
That's why he was
killed.
So
this category
of mystics,
they have nothing to do with Islam,
and this
no one will accept it.
The service, they defend
Halal and
even Sabrine and even Halal,
and they say no. No. No. No. These
things
some of them, they say these things are
symbolic.
And without
mastering
the jargon of the service, you cannot understand.
That's why you cannot,
take the books of the service and understand
them according to your understanding
or on the page, as as they appear
to you because they are talking symbol symbolically,
and they have their own jargon.
That is a weak argument.
Or some, they say, no.
These are things are attributed to him,
and people
they concocted
and,
fabricated the things he didn't say. Say, that
is what I find. We are not talking
about the person. We are talking about these
books, which you keep reprinting them and retranslating
them and translating them in different terms.
Why are you doing that?
If this this is not the heritage of
of him?
Why
you are
revising this heritage,
which contains this cover?
The 3rd category,
mystics or who
have involved in.
Have at car, vehicle.
Okay? And,
you'll find them this, they do the circles.
They call it vehicle, getting together,
jumping
up and down, and
this is the category,
which is
bigger.
So when Eventania is talking, it's talking about
the first category,
those who are zahid and habits, etcetera.
It's not facing
the remaining 2 categories. Is this clear to
you,
Yes. No. No.
Okay. So explain to this father.
Don't accuse him.
Read his books,
and you will learn a lot if you
read his books of understanding.
It's been a long evening, and we don't
want to take any more time. I would
like you to rest, Insha'Allah.
Shayona,
if you can just kindly repeat
for the sister
the academic paper or research or book that
you recommended. You said, something called
the great news. This is a beautiful book.
I have it only in Arabic, but I
think it because, Sheikh Atolla Deraz, he wrote
it in French, actually.
But I think it is there in English.
Anabhor
Al Adim,
The great,
news. It's about the
And who's the official?
Okay.
Kindly request, Sheikh,
to
conclude today's session. It was a very, very
beneficial,
very interesting,
deep,
session.
Really, really appreciate this
detailed explanations
and, the answers to the questions.
If you'd like to conclude.
My dear brothers and sisters,
I only have small request, and that is
you take notes take notes.
Okay?
And
commit the knowledge to memory,
memorize,
revise, and,
take it very serious.
Check your intention from time to time to
verify it
that you are seeking the knowledge for the
sake of Allah
imply,
apply whatever you learn and share it. This
is a secret
a secret. If you want to retain the
knowledge, share it with others.
You attended the class today,
and we talked about the Quran and how
Allah protected the Quran and how Allah promised
to protect it. How
Allah
reserved it in the heart of the
prophet collected it.
We're going to collect it in your
chest.
So the prophet committed it to memory and
memorized
it in his heart,
and then he read it to the Sahaba,
and they they did the same thing. In
addition to the writing,
the Quran was written down.
So it is there in the heart
and the mind and also in the book.
It is written.
And how the Allah subhanahu wa ta'ala, the
Quran is the speech of Allah
started from Allah
It will go back to him. It is
the real speech. So when you are reading
the Quran, it's Allah who talks to you.
Right?
To hear the speech of Allah which
is the Quran.
Allah sent it down in phases
from
Allahu al Mahkud, it is written there.
To Baytin Mahmood, Baytin Iza,
that is second descent,
and then down to earth upon the heart
of the prophet
These are different
descents of the book of Allah, subhanahu,
which are according to the,
Hadith of Ibn Abbas.
Hadith
of Ibn Abbas of the
but this is something about the unseen, so
that he must have heard it from the
prophet
So
learn your deen seriously.
Learn your deen by daleel, evidence, Qatar, Allah
said, the prophet said.
Don't entertain any nonsense you hear.
Anyone says something?
This is what the Quran teaches us. Anyone
claims anything.
Reduce your evidence if you are telling the
truth. May
Allah gives us and grant us
the beneficial knowledge that will bring us closer
to him, Amin, and may Allah
forgive us our faults, mistakes, and ignorance.
And may Allah reward all of you, my
dear brothers and sisters,
for your patience
and attendance.