The speakers discuss the meaning of "has" in Arabic and its use in various purposes, including teaching English. They stress the importance of fulfilling obligations and having a free will to avoid suffering and regret. They also emphasize the importance of understanding one's demographics and pursuing one's interests for personal development. The speakers stress the importance of pursuing one's interests and avoiding afraid of doing things. They also mention the importance of learning and studying deeds to remove guilt and strengthen one's immune system.
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We are ready when you want.
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I'm ready.
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Okay.
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Brothers and sisters,
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and welcome to our weekly lesson of Masa'il
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Al Jahiliyah
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delivered by our beloved Sheikh Sheikh Salim Al
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Hamri. We will pass the mic and the
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screen to the Sheikh, and the Sheikh can
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begin inshallah.
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And sisters in Islam, today is a weekly
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class.
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And
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we finished
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going through the of
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the Sheikh,
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the old son
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And today,
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we will delve into the topic
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of Jahiliyyah.
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The meaning of the word Jahiliyyah,
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linguistically,
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in the language,
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from the linguistic perspective,
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in the Quran, and in the sunnah.
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And as you know, my dear brothers and
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sisters,
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the
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jahl,
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which is Jahiliya,
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is derived from that root, the jahala,
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as we're going to know. And the jahl
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is the opposite of the.
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So the
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opposite of
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is.
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And
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means
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to know
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things as they are, as they exist
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in real
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world. So that is
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when you know something as is as it
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exists in reality,
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that is.
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The opposite is.
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To know something
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exactly as it is, and it really exists
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in reality.
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So your answer reflects the reality.
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It is exactly
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what is there in the outside world.
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If what you say is the opposite, that
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is called.
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K?
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These terminologies,
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it should be able to
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it should be,
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should be
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known to each one of you.
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So if I ask you
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1 plus 1
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and you say 2, that is in because
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the answer is correct.
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But if you say it is 3, the
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answer is wrong. That is yahal.
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That is yahal,
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ignorance.
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And the yahal,
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two types.
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Simple,
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ignorance, and compound ignorance.
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Jahal Basid and Jahal Marakkah.
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Jahal Basid, simple ignorance.
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I ask you,
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what is
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the project
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and the answer of adding 1 plus 1?
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You tell me, I don't know.
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That is simple ignorance,
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So
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I tell you it is true.
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But if you tell me,
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when I ask you,
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adding 121,
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1 plus 1 equal, you tell me 4
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or 5 or 3.
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Of course, it is wrong, so it is.
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And second thing,
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you think that you know the answer.
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And that's another.
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In other words, you don't know that you
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don't know. That's why it's called compound.
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And for me to educate this person,
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I need to double my effort. The first
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one,
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he said, I don't know. I told him
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1 plus 1 equal 2. Pretty simple. That's
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it.
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But this one, first of all, I have
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to remove from his mind
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that 1 plus 1 doesn't equal 3.
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I have to convince him. So to remove
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the wrong confirmation,
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then to provide the correct information, the correct
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answer.
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So the opposite of the aim is the
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Jahal.
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Now let us go
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through this route,
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Jahala, in Arabic.
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Please take notes, my dear brothers and sisters.
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Eben Faris, he mentioned. Eben Faris is one
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of the
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etymologists
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and grammarians.
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He compiled
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a lexicon
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dictionary called.
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The
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linguistic measures
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and tracing the words to their roots,
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the roots of the words.
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So he mentioned that in his book,
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He said,
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So and
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and
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lam,
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are
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original
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letters of the root.
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One meaning of
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is the opposite of,
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and this what I'm we mentioned
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just few seconds ago.
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So the opposite of is.
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The other meaning, wal
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which means
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literally means some likeness, something light.
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But here,
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those who are have little minds,
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people who have the
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they are simple minded people,
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naive.
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They can be easily fooled,
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or those who are foolish,
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and they act unwisely.
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So this is the another meaning of
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the
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root jahala.
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That's why you you call a child jahil
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because his mental
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faculties, they are not ripe yet,
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not perfected yet.
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Ibn Mandur
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mentioned
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ibn Mandur
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is also
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another
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scientist
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who's a specialist
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in linguistics.
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And he compiled
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a famous dictionary
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lexicon called Lisan Al Arab,
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the tongue of the Arabs.
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It's a massive
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these are huge
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dictionaries. Lisan Al Arab, Talia al Aruz
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by the Zebedee.
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So
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he said,
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So ignorance
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is the antonym
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of knowing or the the
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antonym
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of knowledge or
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knowing.
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You say,
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that means he is an ignorant about this
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particular matter.
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And so the
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is the
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the verb and noun, as you say,
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so the infinitive,
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the verb and noun,
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the.
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So you can say
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So there are 2 ways
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to master. You can have
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and
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And
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the reason I am going through this, my
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dear brothers and sisters,
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if you know these things, then you will
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know how
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these
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words are used in the Quran and the
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Hadith.
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That's why I have been
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begging you,
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crying to you,
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appealing to you
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for now
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long time, learn Arabic
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because the relationship
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between
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the Quran
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text
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between the Quran
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and the Arabic language is very, very strong
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relation.
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Because the Arabic language is the key
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the key
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to understand
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the Quran.
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So if our knowledge is so shallow about
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Arabic, then our understanding
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will be also shallow. No doubt.
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Most of the issues that then
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if you study between,
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they go back
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to the linguistic
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issues.
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The same thing in Usul al Firk.
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That's why Imam Chatri, he said, your mastery
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of Arabic
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is directly proportional to your understanding.
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The more you understand the Arabic tongue, the
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more mastery you will have over the rest
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of the and the sciences of the sharia.
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So here you can say,
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as mustard as infinitive
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or verb noun.
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That means
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you talked about someone
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ignorantly.
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Out of ignorance,
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you behave foolishly
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towards someone.
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That's what
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uncle. That's what even Mander mentioned in.
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What
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the
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jahala
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the
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jahala. You
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pretend that you are ignorant.
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Because this form,
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Okay. You pretend. So
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he pretends that he is ignorant
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when he is not,
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when he is not ignorant,
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the jahala.
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But sometimes, you pretend.
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You don't know. And this is
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very helpful in in in some situations that
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you just ignore. You pretend that that you
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don't know.
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You don't know.
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K?
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He shows that he's ignorant when he is
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not.
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Is not ignorant.
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So this is
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in the
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after fall.
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You pretend that you are ignorant when you
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are not.
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This is another form.
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That means you consider him
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ignorant.
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When you consider some one ignorant,
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just.
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He considered him or her ignorant.
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Counted him as ignorant.
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He treated him lightly,
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and he didn't pay attention to him
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and considered him that has he is nothing.
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K.
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So now you you should those you should
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know by now,
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few words
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and few
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usages
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of the word
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the root jahala.
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Well, jahala, this is another
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use
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usage, you know, usage
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and use of the word.
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Jahala.
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You see,
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Jahala is going to be mentioned in the
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coming aya, Jahala.
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Those who commit sins out of Jahala.
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Well, Jahala
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and you do an action without knowledge.
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A man who is ignorant.
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Jahal. He is Jahal. He is ignorant.
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He doesn't know.
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Jahal.
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Well, Jamrud, the plural form of Jahal,
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yahl.
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These are different
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ways where you can form
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the plural
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the plural,
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plural of the word yahal.
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What are you on yahul?
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The same thing. Like yahal. He's yahul.
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And finally,
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well,
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Don't worry, my dear brothers and sisters, if
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you are not,
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catching up everything.
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You can listen to the
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to the talk again, and that's why you
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need to take notes.
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Well,
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to
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is what makes you.
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This is called.
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So these are
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the different ways
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the word the root jahala is used.
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Now we will go to the Quran.
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I told you the
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the
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the language and because the Quran came down
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in the Arabic tongue.
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So
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the root jahala
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is used in the Quran
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in different ways,
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different forms,
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as we are going to know, inshallah.
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One of these forms,
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These two forms used in the Quran as
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a verb, as a.
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Allah
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says
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as
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soon as aiah 111.
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So you should know now
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that the root yahala means
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lack of knowledge you don't know,
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or
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a person
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who is not
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matured enough.
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So Allah says,
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the meaning,
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even
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if we have sent them the angels,
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made the dead to speak to them
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made the dead speak to them
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and assembled before their own eyes every sign
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they demanded.
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They still would not have believed
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unless Allah so will.
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Most of them are
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ignorant of this.
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Ignorant. You see?
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00:21:57
So here, Allah subhanahu wa ta'ala say,
00:22:02 -->
00:22:04
If we send down have you sent down
00:22:06 -->
00:22:07
the angels
00:22:10 -->
00:22:11
and the dead
00:22:12 -->
00:22:13
spoke to them.
00:22:26 -->
00:22:28
And gathered before their own eyes
00:22:29 -->
00:22:31
every sign they demanded.
00:22:38 -->
00:22:40
They still would not have believed.
00:22:42 -->
00:22:43
Unless Allah
00:22:44 -->
00:22:44
willed
00:22:49 -->
00:22:52
Most of them are ignorant of this.
00:22:54 -->
00:22:55
They don't know.
00:22:57 -->
00:22:58
They don't know.
00:23:02 -->
00:23:04
And they they see the signs,
00:23:05 -->
00:23:06
and they don't believe.
00:23:08 -->
00:23:10
So the Quran used the
00:23:11 -->
00:23:13
these two forms, Tajhaloon.
00:23:18 -->
00:23:20
Also, the Quran used
00:23:22 -->
00:23:23
Jahiloon,
00:23:24 -->
00:23:25
the plural
00:23:25 -->
00:23:26
of
00:23:27 -->
00:23:29
the plural form of.
00:23:45 -->
00:23:46
Say, oh, prophet,
00:23:47 -->
00:23:50
are you urging me to worship anyone other
00:23:50 -->
00:23:51
than Allah
00:23:51 -->
00:23:51
or
00:23:52 -->
00:23:53
ignorant
00:23:57 -->
00:23:59
ones, those who do not know,
00:24:01 -->
00:24:02
those who
00:24:02 -->
00:24:06
do not use the gift that we're giving,
00:24:09 -->
00:24:11
They don't use their minds.
00:24:16 -->
00:24:18
Well, how come it is irrational.
00:24:20 -->
00:24:21
Any person
00:24:21 -->
00:24:22
who has a common sense,
00:24:24 -->
00:24:25
when he sees the science,
00:24:26 -->
00:24:27
will believe,
00:24:28 -->
00:24:30
and he will never ask someone
00:24:31 -->
00:24:33
to worship other than Allah.
00:24:33 -->
00:24:36
So if you ask someone to worship other
00:24:36 -->
00:24:36
than Allah,
00:24:37 -->
00:24:38
then indeed you are.
00:24:41 -->
00:24:41
You are.
00:24:50 -->
00:24:51
How come you
00:24:51 -->
00:24:52
dare
00:24:56 -->
00:24:57
to ask me
00:24:59 -->
00:25:00
to worship other than Allah?
00:25:02 -->
00:25:05
Are you urging me to worship anyone other
00:25:05 -->
00:25:06
than Allah?
00:25:07 -->
00:25:09
Oh, ignorant
00:25:09 -->
00:25:10
ones.
00:25:15 -->
00:25:17
Such a request will not come from a
00:25:17 -->
00:25:18
person
00:25:19 -->
00:25:22
who has knowledge, a person who has common
00:25:22 -->
00:25:22
sense,
00:25:24 -->
00:25:26
a person has a mind to think with.
00:25:30 -->
00:25:32
So the Quran here used the word,
00:25:33 -->
00:25:34
which is
00:25:34 -->
00:25:35
the
00:25:35 -->
00:25:36
and the
00:25:37 -->
00:25:38
plural form of.
00:25:41 -->
00:25:43
Also, the Quran used
00:25:45 -->
00:25:46
the word jahul.
00:25:52 -->
00:25:52
Because
00:25:53 -->
00:25:54
because
00:25:56 -->
00:25:57
is what we call
00:25:59 -->
00:26:01
the the name of the subject.
00:26:04 -->
00:26:04
K.
00:26:05 -->
00:26:05
The doer.
00:26:07 -->
00:26:09
Is the one who studied.
00:26:11 -->
00:26:12
The one who knows.
00:26:14 -->
00:26:15
The one who reads.
00:26:16 -->
00:26:17
K.
00:26:17 -->
00:26:18
So this is
00:26:22 -->
00:26:23
fine. Yahuul,
00:26:25 -->
00:26:27
when you find the word yahuul,
00:26:29 -->
00:26:31
which is if you put it on the
00:26:31 -->
00:26:31
grammatical
00:26:33 -->
00:26:34
scale, it is Farul.
00:26:35 -->
00:26:36
This is we call it.
00:26:41 -->
00:26:42
Intensive form.
00:26:43 -->
00:26:45
This is an intensive form.
00:26:48 -->
00:26:49
You use this
00:26:50 -->
00:26:50
expression
00:26:51 -->
00:26:52
to express
00:26:52 -->
00:26:53
exaggeration.
00:26:56 -->
00:26:57
Someone who eats
00:26:58 -->
00:26:59
a lot will say, Akul
00:27:00 -->
00:27:00
Akul.
00:27:02 -->
00:27:03
He's voracious eater.
00:27:04 -->
00:27:05
He eats.
00:27:07 -->
00:27:08
So, Yahuul,
00:27:08 -->
00:27:08
Fa'ul,
00:27:10 -->
00:27:13
this is in in tons of foam.
00:27:17 -->
00:27:18
So Allah
00:27:19 -->
00:27:19
says
00:27:20 -->
00:27:21
in Surat Al Aza,
00:27:26 -->
00:27:26
ayah 72.
00:27:31 -->
00:27:33
The previous ayah
00:27:34 -->
00:27:37
is a Zuma 64, those who are taking
00:27:37 -->
00:27:37
notes.
00:27:43 -->
00:27:45
So here in Surat Al Hazar, Allah
00:27:46 -->
00:27:47
used the word jahul.
00:27:49 -->
00:27:50
So Allah says,
00:28:16 -->
00:28:18
Not yahil, yahul.
00:28:19 -->
00:28:20
See?
00:28:21 -->
00:28:23
See, in terms of form, yahul
00:28:23 -->
00:28:26
is not a normal ignorant. No. He is
00:28:26 -->
00:28:27
excessively
00:28:27 -->
00:28:28
ignorant.
00:28:28 -->
00:28:30
Excessively ignorant.
00:28:31 -->
00:28:32
See the beauty of Arabic?
00:28:37 -->
00:28:38
That's why he used this because
00:28:41 -->
00:28:44
he went to great excess. He has he
00:28:44 -->
00:28:45
went to
00:28:46 -->
00:28:47
to the extreme.
00:28:48 -->
00:28:50
He went deeply
00:28:50 -->
00:28:50
into
00:28:52 -->
00:28:55
Jahal, into the ocean of ignorance.
00:28:56 -->
00:28:58
He's totally immersed
00:28:59 -->
00:28:59
in the darkness
00:29:00 -->
00:29:01
of ignorance.
00:29:02 -->
00:29:02
Jahul,
00:29:03 -->
00:29:06
not a normal Jahad. No. No. No. No.
00:29:06 -->
00:29:06
No.
00:29:10 -->
00:29:11
He is absolutely
00:29:12 -->
00:29:13
ignorant.
00:29:16 -->
00:29:18
So that's why the word yahul
00:29:19 -->
00:29:19
is used.
00:29:23 -->
00:29:24
So Allah
00:29:25 -->
00:29:26
is saying here,
00:29:29 -->
00:29:31
indeed, we offered the trust
00:29:32 -->
00:29:34
to the heavens and the earth
00:29:35 -->
00:29:36
and the mountains,
00:29:38 -->
00:29:39
but they
00:29:39 -->
00:29:40
all
00:29:41 -->
00:29:42
declined to bear it,
00:29:44 -->
00:29:46
being fearful of it.
00:29:46 -->
00:29:47
But humanity,
00:29:49 -->
00:29:50
mankind
00:29:51 -->
00:29:52
assumed it.
00:29:58 -->
00:30:01
For they are truly wrongful to themselves
00:30:02 -->
00:30:03
and ignorant
00:30:03 -->
00:30:04
of the consequences.
00:30:15 -->
00:30:17
Let us reflect here, my dear brothers and
00:30:17 -->
00:30:18
sisters.
00:30:20 -->
00:30:21
Allah is saying that
00:30:22 -->
00:30:22
he offered
00:30:23 -->
00:30:24
the.
00:30:24 -->
00:30:25
Indeed,
00:30:26 -->
00:30:28
certainly, most certainly, verily,
00:30:29 -->
00:30:32
we offered the. What does the here? The
00:30:32 -->
00:30:33
here
00:30:33 -->
00:30:34
is the choice
00:30:38 -->
00:30:40
to carry out the obligations
00:30:41 -->
00:30:43
and to have free will
00:30:43 -->
00:30:45
and to be held accountable.
00:30:46 -->
00:30:47
So Allah
00:30:48 -->
00:30:48
asked the mountains
00:30:49 -->
00:30:50
and the heavens,
00:30:51 -->
00:30:53
do you want to have free will?
00:30:54 -->
00:30:56
And then you will be called
00:30:57 -->
00:30:58
for accountability,
00:31:00 -->
00:31:01
and there are obligations
00:31:02 -->
00:31:05
and duties you have to fulfill and you
00:31:05 -->
00:31:07
have to show them and carry out.
00:31:08 -->
00:31:09
I
00:31:10 -->
00:31:11
said, no. No. No. No, our lord.
00:31:12 -->
00:31:15
We are satisfied. We are happy like this.
00:31:17 -->
00:31:19
We don't want to have free will.
00:31:21 -->
00:31:22
So this is the
00:31:31 -->
00:31:34
So Allah sent the way offered the Amana,
00:31:34 -->
00:31:35
the task,
00:31:37 -->
00:31:38
the option of
00:31:39 -->
00:31:41
giving and having
00:31:41 -->
00:31:42
the free will
00:31:42 -->
00:31:44
and then to be held accountable
00:31:47 -->
00:31:49
for failing, not
00:31:50 -->
00:31:50
doing,
00:31:51 -->
00:31:52
fulfilling the obligations
00:31:52 -->
00:31:54
and carrying out your duties.
00:31:57 -->
00:31:59
So when Allah offered this to the heavens
00:31:59 -->
00:32:02
and the earth and the mountains, but they
00:32:02 -->
00:32:02
all declined
00:32:03 -->
00:32:04
to bear it,
00:32:04 -->
00:32:06
said, our lord,
00:32:07 -->
00:32:09
we cannot bear it.
00:32:11 -->
00:32:12
That are here.
00:32:17 -->
00:32:21
So they are not rejecting Allah's command. No.
00:32:21 -->
00:32:23
Allah offered them and gave them the option
00:32:23 -->
00:32:24
so they chose
00:32:26 -->
00:32:26
not to
00:32:27 -->
00:32:28
have the free will
00:32:29 -->
00:32:31
and to be held accountable later on.
00:32:37 -->
00:32:37
So
00:32:38 -->
00:32:40
they said, we cannot bear it,
00:32:41 -->
00:32:44
and they were being fearful of it
00:32:44 -->
00:32:44
because
00:32:45 -->
00:32:47
they knew the consequences.
00:32:48 -->
00:32:51
But who came and flexed his muscles?
00:32:52 -->
00:32:52
Man.
00:32:53 -->
00:32:56
The man said, yes. I can take the.
00:32:59 -->
00:33:01
This is the human being,
00:33:01 -->
00:33:03
and this is the nature of the human
00:33:03 -->
00:33:06
being. The nature of the human being, he
00:33:06 -->
00:33:06
is
00:33:08 -->
00:33:09
he
00:33:09 -->
00:33:10
has
00:33:10 -->
00:33:11
2
00:33:11 -->
00:33:12
main qualities,
00:33:15 -->
00:33:16
ignorance
00:33:16 -->
00:33:17
and arrogance.
00:33:21 -->
00:33:22
Ignorance
00:33:22 -->
00:33:22
and
00:33:23 -->
00:33:23
arrogance.
00:33:30 -->
00:33:32
He thinks he knows when he doesn't.
00:33:37 -->
00:33:38
And because of this ignorance,
00:33:39 -->
00:33:41
see what is happening and see what is
00:33:41 -->
00:33:42
going on.
00:33:45 -->
00:33:47
And see what man did to himself.
00:33:56 -->
00:33:58
He has invented weapons
00:33:59 -->
00:34:00
to wipe the whole
00:34:01 -->
00:34:02
humanity
00:34:02 -->
00:34:04
by just pressing one button.
00:34:06 -->
00:34:07
No human beings.
00:34:08 -->
00:34:09
Finished. No life.
00:34:13 -->
00:34:15
So he invented the weapon that will wipe
00:34:15 -->
00:34:16
him out
00:34:16 -->
00:34:17
and finish him.
00:34:22 -->
00:34:24
See what the man did to the environment.
00:34:25 -->
00:34:27
He polluted it, corrupted
00:34:32 -->
00:34:33
it. So this is the nature of the
00:34:33 -->
00:34:34
human being.
00:34:36 -->
00:34:37
So Allah said
00:34:39 -->
00:34:40
that mankind,
00:34:41 -->
00:34:41
humanity,
00:34:43 -->
00:34:43
said
00:34:44 -->
00:34:46
they carried it. They say, we are going
00:34:46 -->
00:34:47
to bury it.
00:34:47 -->
00:34:50
We are ready for it. Assumed it.
00:34:53 -->
00:34:54
Then Allah said,
00:34:56 -->
00:34:56
okay?
00:34:58 -->
00:35:00
It is your choice, but then Allah can't
00:35:00 -->
00:35:02
ex described and mentioned.
00:35:03 -->
00:35:04
He said,
00:35:05 -->
00:35:06
Man
00:35:09 -->
00:35:09
is.
00:35:12 -->
00:35:13
Mankind
00:35:14 -->
00:35:15
is
00:35:15 -->
00:35:16
wrongful.
00:35:18 -->
00:35:19
Baloom. Baloom.
00:35:21 -->
00:35:22
Baloom.
00:35:23 -->
00:35:25
Baloom. He wrongs himself
00:35:25 -->
00:35:27
times after times after times.
00:35:28 -->
00:35:29
So the fact,
00:35:31 -->
00:35:32
every day we wrong ourselves.
00:35:34 -->
00:35:35
Every day,
00:35:36 -->
00:35:38
we commit them towards our own self.
00:35:40 -->
00:35:42
We are harming ourselves.
00:35:43 -->
00:35:45
We wronged ourselves
00:35:48 -->
00:35:49
by committing
00:35:50 -->
00:35:52
harm, by committing sins.
00:35:52 -->
00:35:55
We are harming ourselves. We don't harm, and
00:35:55 -->
00:35:56
we harm ourselves
00:35:56 -->
00:35:57
in the first place
00:35:58 -->
00:35:58
in
00:35:59 -->
00:36:01
no kind of volum, and
00:36:02 -->
00:36:03
this is
00:36:06 -->
00:36:07
an inherent
00:36:08 -->
00:36:08
characteristics
00:36:09 -->
00:36:10
of man, volum,
00:36:13 -->
00:36:14
unjust
00:36:16 -->
00:36:16
to himself,
00:36:18 -->
00:36:19
wrongful
00:36:20 -->
00:36:21
to himself.
00:36:22 -->
00:36:23
They are truly
00:36:24 -->
00:36:26
the children of Adam
00:36:27 -->
00:36:28
are truly
00:36:29 -->
00:36:29
wrongful
00:36:29 -->
00:36:30
to themselves.
00:36:33 -->
00:36:34
On top of
00:36:36 -->
00:36:36
that,
00:36:39 -->
00:36:41
They are truly wrongful to themselves
00:36:43 -->
00:36:43
and ignorant,
00:36:44 -->
00:36:45
the consequences.
00:36:47 -->
00:36:47
Of the consequences,
00:36:49 -->
00:36:50
what will happen?
00:36:51 -->
00:36:53
What will happen? What will come?
00:37:00 -->
00:37:03
If we look around ourselves, my dear brothers
00:37:03 -->
00:37:03
and sisters,
00:37:04 -->
00:37:05
every day we discover
00:37:06 -->
00:37:06
our ignorance.
00:37:12 -->
00:37:12
Every day.
00:37:13 -->
00:37:14
In every discipline
00:37:16 -->
00:37:19
field of knowledge, all type different disciplines,
00:37:20 -->
00:37:23
people are discovering. They discover
00:37:23 -->
00:37:26
mistakes and blunders they made
00:37:28 -->
00:37:30
in the field of science, in the field
00:37:30 -->
00:37:31
of medicine,
00:37:32 -->
00:37:33
and name it.
00:37:36 -->
00:37:37
Oh,
00:37:37 -->
00:37:39
that theory was wrong.
00:37:43 -->
00:37:44
That medicine
00:37:45 -->
00:37:46
was harmful.
00:37:48 -->
00:37:48
SubhanAllah.
00:37:52 -->
00:37:54
How many medicines have you seen in your
00:37:54 -->
00:37:54
life
00:37:55 -->
00:37:57
and they do not exist anymore?
00:37:59 -->
00:38:02
They have taken them away from the market.
00:38:02 -->
00:38:04
Why? After they had caused
00:38:06 -->
00:38:08
a lot of damage to the people.
00:38:15 -->
00:38:17
They discovered that this medicine
00:38:20 -->
00:38:22
is co causes more harm
00:38:24 -->
00:38:25
than remedy
00:38:26 -->
00:38:26
and cure.
00:38:33 -->
00:38:36
So this is another form used in the
00:38:36 -->
00:38:38
Quran, the form of jahul,
00:38:38 -->
00:38:39
which is the
00:38:40 -->
00:38:41
but the intangent form
00:38:41 -->
00:38:42
of jahul.
00:38:45 -->
00:38:46
Also,
00:38:46 -->
00:38:47
remember
00:38:47 -->
00:38:49
there in the beginning when we say
00:38:50 -->
00:38:52
the word
00:38:55 -->
00:38:55
jahala?
00:38:56 -->
00:38:57
K. The jahala.
00:39:00 -->
00:39:02
So here, also, the word jahala,
00:39:03 -->
00:39:05
and that is to do something with our
00:39:05 -->
00:39:06
aim, with our knowledge.
00:39:07 -->
00:39:08
The word jahala
00:39:08 -->
00:39:09
is used in the Quran.
00:39:12 -->
00:39:13
So Allah says,
00:39:20 -->
00:39:20
17.
00:39:39 -->
00:39:42
Allah only accept the repentance of those who
00:39:42 -->
00:39:43
commit
00:39:43 -->
00:39:44
evil
00:39:45 -->
00:39:45
ignorantly
00:39:48 -->
00:39:49
or recklessly.
00:39:54 -->
00:39:56
Then repent soon after.
00:39:57 -->
00:39:58
Allah will
00:39:59 -->
00:39:59
pardon them,
00:40:00 -->
00:40:03
and Allah is all knowing, all wise.
00:40:03 -->
00:40:05
Let us reflect here.
00:40:05 -->
00:40:07
So Allah is saying.
00:40:09 -->
00:40:10
Remember?
00:40:15 -->
00:40:16
Remember that
00:40:18 -->
00:40:19
here cancels the function
00:40:20 -->
00:40:20
of
00:40:22 -->
00:40:24
because in the absence of,
00:40:24 -->
00:40:26
it should be it should be read.
00:40:29 -->
00:40:30
But why do we
00:40:34 -->
00:40:35
say?
00:40:36 -->
00:40:37
Didn't work.
00:40:38 -->
00:40:40
What canceled the function of?
00:40:46 -->
00:40:48
K? That's why it's called and.
00:40:50 -->
00:40:50
This
00:40:56 -->
00:40:58
stopped the function of.
00:41:00 -->
00:41:02
So becomes here
00:41:04 -->
00:41:05
not functional,
00:41:08 -->
00:41:09
but here, there is
00:41:10 -->
00:41:11
it gives
00:41:14 -->
00:41:16
another dimension of meaning,
00:41:18 -->
00:41:19
which is Al Hasr,
00:41:20 -->
00:41:20
limitation.
00:41:22 -->
00:41:24
It limits the meaning,
00:41:28 -->
00:41:28
okay,
00:41:29 -->
00:41:29
to
00:41:29 -->
00:41:30
those,
00:41:31 -->
00:41:33
like, here Allah limited the Tawba.
00:41:35 -->
00:41:37
Like in the hadith,
00:41:42 -->
00:41:43
limited
00:41:43 -->
00:41:44
all our deeds
00:41:46 -->
00:41:48
will be just according to the intention.
00:41:56 -->
00:41:59
So here, in Nemat Tawba. So the Tawba
00:41:59 -->
00:42:00
has been limited
00:42:02 -->
00:42:04
and ascribed and attributed
00:42:04 -->
00:42:05
only
00:42:05 -->
00:42:06
to those
00:42:09 -->
00:42:09
who do
00:42:11 -->
00:42:13
they commit sins out of ignorance.
00:42:15 -->
00:42:17
They never talk back to Al
00:42:20 -->
00:42:22
Allah only. See, that's why the word only
00:42:22 -->
00:42:24
came in the translation
00:42:25 -->
00:42:27
because of this function of.
00:42:28 -->
00:42:29
It limited the meaning.
00:42:31 -->
00:42:33
In Namatoba 2, Allah
00:42:33 -->
00:42:35
only accept the repentance
00:42:35 -->
00:42:37
of those who commit evil ignorantly
00:42:38 -->
00:42:39
or recklessly,
00:42:42 -->
00:42:43
then repent soon after.
00:42:44 -->
00:42:46
And the maitawba to Allah Allahi.
00:42:46 -->
00:42:47
So the tawba
00:42:48 -->
00:42:50
that Allah is going to grant
00:42:51 -->
00:42:52
Allah is going to give
00:42:53 -->
00:42:53
only for those
00:42:56 -->
00:42:57
who commit sins.
00:43:01 -->
00:43:03
And anyone who commits a sin, he's
00:43:06 -->
00:43:09
a at that moment when you commit the
00:43:09 -->
00:43:09
sin.
00:43:11 -->
00:43:13
That's why the prophet said,
00:43:27 -->
00:43:29
The thief, when he commits, the thief is
00:43:29 -->
00:43:31
not a at that moment.
00:43:32 -->
00:43:33
The iman is removed.
00:43:36 -->
00:43:39
When he commits zina, he's not a mukman.
00:43:39 -->
00:43:41
The zina is removed. The iman is removed.
00:43:42 -->
00:43:44
And when he finishes, the iman comes back.
00:43:48 -->
00:43:49
So at that moment,
00:43:53 -->
00:43:54
no.
00:43:56 -->
00:43:57
What dominates
00:43:57 -->
00:43:58
you at that moment,
00:44:02 -->
00:44:03
You only think
00:44:04 -->
00:44:05
about how to
00:44:08 -->
00:44:08
satisfy
00:44:11 -->
00:44:12
the pleasure
00:44:13 -->
00:44:14
of the flesh,
00:44:16 -->
00:44:17
your desire.
00:44:18 -->
00:44:19
That's it.
00:44:19 -->
00:44:21
You don't think about anything.
00:44:27 -->
00:44:28
Your iman left you,
00:44:32 -->
00:44:34
and now the shahwa,
00:44:34 -->
00:44:35
the desire,
00:44:35 -->
00:44:36
controls you,
00:44:37 -->
00:44:39
and you are under the spell
00:44:40 -->
00:44:41
of the desire.
00:44:43 -->
00:44:46
You're under the spell of the shaitan.
00:44:51 -->
00:44:53
When you finish sinning,
00:44:54 -->
00:44:56
you are blind. Now
00:44:58 -->
00:44:59
you start see
00:45:01 -->
00:45:03
you started to see things, and you start
00:45:03 -->
00:45:04
to hate yourself
00:45:05 -->
00:45:08
and eat yourself, and the guilt eats you
00:45:08 -->
00:45:11
and your regret and all that stuff and
00:45:11 -->
00:45:12
that horrible feeling.
00:45:15 -->
00:45:17
So when a person commits a sin, he
00:45:17 -->
00:45:18
is ignorant.
00:45:36 -->
00:45:36
Immediately,
00:45:39 -->
00:45:39
after
00:45:40 -->
00:45:42
finishing and committing this sin,
00:45:43 -->
00:45:44
they repent immediately.
00:45:52 -->
00:45:53
After committing the haram
00:45:54 -->
00:45:56
and doing the haram,
00:45:59 -->
00:46:01
he hates himself. She hates herself.
00:46:04 -->
00:46:05
Say, my lord, forgive me.
00:46:07 -->
00:46:08
I am sorry.
00:46:10 -->
00:46:12
Help me to get rid of this
00:46:13 -->
00:46:13
disease,
00:46:15 -->
00:46:17
and you have this remorse
00:46:18 -->
00:46:18
remorse.
00:46:22 -->
00:46:24
That's why the prophet said,
00:46:26 -->
00:46:26
That's remorse
00:46:27 -->
00:46:30
in itself is a is is repentance.
00:46:33 -->
00:46:33
That
00:46:34 -->
00:46:34
feeling,
00:46:35 -->
00:46:36
that pinch
00:46:38 -->
00:46:39
of and pain
00:46:40 -->
00:46:41
of the guilt
00:46:45 -->
00:46:45
because
00:46:46 -->
00:46:47
this what
00:46:47 -->
00:46:49
the comes after doing haram.
00:46:51 -->
00:46:52
That horrible feeling,
00:46:53 -->
00:46:54
that
00:46:54 -->
00:46:55
pain,
00:46:58 -->
00:46:58
that
00:47:00 -->
00:47:01
sense of uncomfort.
00:47:03 -->
00:47:04
You don't feel comfortable.
00:47:05 -->
00:47:05
Discomfort.
00:47:10 -->
00:47:13
Because this is the evil fruit of the
00:47:13 -->
00:47:13
sin.
00:47:14 -->
00:47:16
That's why the ulema say,
00:47:20 -->
00:47:21
apart to.
00:47:40 -->
00:47:42
Obedience and act of obedience,
00:47:43 -->
00:47:45
when you want to do some
00:47:45 -->
00:47:46
an act of obedience,
00:47:48 -->
00:47:48
something
00:47:50 -->
00:47:50
good
00:47:51 -->
00:47:52
to play.
00:47:53 -->
00:47:54
What comes?
00:47:55 -->
00:47:55
Laziness.
00:47:58 -->
00:47:58
Bitterness,
00:47:59 -->
00:47:59
to
00:48:00 -->
00:48:02
leave your bed,
00:48:02 -->
00:48:03
to take.
00:48:07 -->
00:48:09
So the bitterness comes,
00:48:10 -->
00:48:11
and the sweetness
00:48:13 -->
00:48:15
is delayed and postponed.
00:48:20 -->
00:48:23
The sweetness you will taste after doing
00:48:24 -->
00:48:25
that act of obedience.
00:48:27 -->
00:48:29
That's what you feel after the salah.
00:48:29 -->
00:48:32
And to the high grade.
00:48:37 -->
00:48:39
Before giving out.
00:48:43 -->
00:48:44
No.
00:48:44 -->
00:48:46
You don't want to open your wallet.
00:48:47 -->
00:48:49
You don't want to put your hand in
00:48:49 -->
00:48:49
your pocket,
00:48:50 -->
00:48:52
and the shaitan tells you your children
00:48:52 -->
00:48:53
are in need.
00:48:56 -->
00:48:57
No need to give him.
00:48:59 -->
00:49:01
But if you manage and overcome
00:49:03 -->
00:49:04
that feeling
00:49:05 -->
00:49:06
and you give,
00:49:08 -->
00:49:11
you feel good to feel bad. The sweetness
00:49:11 -->
00:49:12
now comes.
00:49:12 -->
00:49:14
You taste it.
00:49:16 -->
00:49:17
So always
00:49:18 -->
00:49:19
bitterness will come
00:49:20 -->
00:49:23
first when you want to do something good,
00:49:23 -->
00:49:26
but the chetan wants to stop you from
00:49:26 -->
00:49:27
doing that.
00:49:28 -->
00:49:30
And the sweetness will follow.
00:49:31 -->
00:49:31
The delightfulness
00:49:32 -->
00:49:35
will follow. The happiness will come after.
00:49:36 -->
00:49:37
For example,
00:49:37 -->
00:49:38
in,
00:49:39 -->
00:49:41
you are praying behind an imam, and he's
00:49:41 -->
00:49:43
reading 1 Yusuf of the Quran,
00:49:44 -->
00:49:46
and he prolonged the and the shud,
00:49:47 -->
00:49:48
and you feel
00:49:52 -->
00:49:54
tired. But what do you feel after the
00:49:54 -->
00:49:54
salah?
00:49:56 -->
00:49:56
Oh,
00:50:00 -->
00:50:02
Feel good as we pray.
00:50:07 -->
00:50:08
When you lower your gaze,
00:50:10 -->
00:50:10
you're not
00:50:11 -->
00:50:12
is she's trying to understand you. Have a
00:50:12 -->
00:50:14
look. Have a look.
00:50:14 -->
00:50:15
And
00:50:16 -->
00:50:17
you are resisting.
00:50:20 -->
00:50:22
If you manage not to do and to
00:50:22 -->
00:50:23
look at the,
00:50:24 -->
00:50:26
you get that sense sense
00:50:27 -->
00:50:28
and feeling of victory.
00:50:29 -->
00:50:29
Yes.
00:50:30 -->
00:50:31
I defeated my nash.
00:50:33 -->
00:50:34
I defeated it.
00:50:37 -->
00:50:39
You feel good. You feel happy.
00:50:40 -->
00:50:41
And Allah
00:50:42 -->
00:50:44
fills your heart with that serenity.
00:50:46 -->
00:50:48
That serenity, that happiness.
00:50:50 -->
00:50:52
So the the sweetness,
00:50:53 -->
00:50:54
the the bitterness
00:50:54 -->
00:50:55
receives
00:50:56 -->
00:50:58
the doing of all righteous deeds, and the
00:50:58 -->
00:50:59
sweetness comes after.
00:51:00 -->
00:51:01
The sin, the opposite.
00:51:02 -->
00:51:04
The sweetness comes.
00:51:04 -->
00:51:06
Ketan beautify the sin.
00:51:07 -->
00:51:09
Oh, you're a young man.
00:51:09 -->
00:51:12
Go and enjoy your life. You're a young
00:51:12 -->
00:51:12
woman.
00:51:13 -->
00:51:14
Later on, you repent.
00:51:15 -->
00:51:17
Later on, you make Hajj, and you will
00:51:18 -->
00:51:20
all your sins will be washed away.
00:51:20 -->
00:51:22
Have fun. Enjoy your life.
00:51:24 -->
00:51:25
That's what the shaitan does.
00:51:27 -->
00:51:28
So he beautifies
00:51:29 -->
00:51:29
for you
00:51:30 -->
00:51:31
sins,
00:51:36 -->
00:51:39
and you enjoy going and chatting and
00:51:39 -->
00:51:40
feel good,
00:51:40 -->
00:51:41
happy.
00:51:44 -->
00:51:46
After that, when you are by yourself,
00:51:48 -->
00:51:49
the guilt starts.
00:51:50 -->
00:51:52
Why did they do that?
00:51:55 -->
00:51:57
You blame yourself.
00:51:59 -->
00:51:59
So
00:52:00 -->
00:52:01
regarding sins,
00:52:01 -->
00:52:02
the
00:52:03 -->
00:52:04
sweetness comes first,
00:52:05 -->
00:52:06
and then
00:52:07 -->
00:52:09
bitterness will be there with you forever.
00:52:11 -->
00:52:11
Forever.
00:52:14 -->
00:52:14
Yes.
00:52:16 -->
00:52:19
Every time you remember that sin,
00:52:22 -->
00:52:24
You say, oh, Allah, forgive me.
00:52:26 -->
00:52:29
You feel, you taste the the bitterness in
00:52:29 -->
00:52:29
your throat,
00:52:30 -->
00:52:31
what you used to do.
00:52:33 -->
00:52:35
Now you are almost on the verge
00:52:35 -->
00:52:36
of the grave.
00:52:38 -->
00:52:40
You are dying, going to die.
00:52:41 -->
00:52:42
K?
00:52:46 -->
00:52:47
And when you
00:52:48 -->
00:52:48
scan
00:52:49 -->
00:52:50
and browse
00:52:50 -->
00:52:52
and go through the tape of your life
00:52:53 -->
00:52:54
and the events,
00:52:55 -->
00:52:57
and you see all these things, the horrible
00:52:57 -->
00:52:58
things you did.
00:52:59 -->
00:53:01
I know you are going to meet Allah,
00:53:02 -->
00:53:05
and you are in that state of fear.
00:53:07 -->
00:53:09
The only thing you have is good hope
00:53:09 -->
00:53:10
of Allah,
00:53:10 -->
00:53:12
to have good thought about Allah,
00:53:13 -->
00:53:16
and to keep asking Allah, forgive me, my
00:53:16 -->
00:53:18
lord. Forgive me what I did.
00:53:20 -->
00:53:22
I wronged myself, my lord.
00:53:27 -->
00:53:28
So here, Allah
00:53:32 -->
00:53:33
Immediately.
00:53:34 -->
00:53:36
If you commit a sin, repent immediately.
00:53:43 -->
00:53:45
If you do something wrong, do something good
00:53:45 -->
00:53:49
immediately after that so it will wipe it
00:53:49 -->
00:53:49
away.
00:53:52 -->
00:53:53
So those who repent
00:53:55 -->
00:53:56
immediately when they
00:53:58 -->
00:53:59
commit a sin
00:53:59 -->
00:54:00
and repent
00:54:00 -->
00:54:01
quickly
00:54:01 -->
00:54:02
after doing
00:54:02 -->
00:54:03
committing
00:54:03 -->
00:54:05
such shameful deeds.
00:54:10 -->
00:54:11
K?
00:54:12 -->
00:54:14
Those, Allah will forgive them.
00:54:14 -->
00:54:15
Allah
00:54:15 -->
00:54:16
will pardon them.
00:54:18 -->
00:54:20
Allah will encompass them in his mercy,
00:54:21 -->
00:54:22
and Allah will forgive them.
00:54:24 -->
00:54:25
But if you insist
00:54:27 -->
00:54:27
insist,
00:54:28 -->
00:54:29
you don't want to repent.
00:54:34 -->
00:54:36
Because what will happen,
00:54:37 -->
00:54:40
the first time you committed that sin, you
00:54:40 -->
00:54:41
felt that guilt,
00:54:42 -->
00:54:43
and you felt bad.
00:54:44 -->
00:54:46
Then you did it again and again and
00:54:46 -->
00:54:49
again, then that feeling, you will not have
00:54:49 -->
00:54:49
it.
00:54:50 -->
00:54:51
You will just have
00:54:52 -->
00:54:53
enjoyment.
00:54:54 -->
00:54:55
You feel good
00:54:56 -->
00:54:57
about it.
00:54:57 -->
00:54:59
Because that is one of the tricks of
00:54:59 -->
00:54:59
the shaypa.
00:55:01 -->
00:55:02
He will be pulling your leg
00:55:03 -->
00:55:05
so that you will die
00:55:06 -->
00:55:08
without making tawba.
00:55:10 -->
00:55:11
You will die while
00:55:11 -->
00:55:12
committing sins.
00:55:14 -->
00:55:17
And you fall of Allah's eye, and Allah
00:55:17 -->
00:55:19
neglects you and ignores you.
00:55:21 -->
00:55:23
And you think Allah is happy with you
00:55:24 -->
00:55:25
because of
00:55:26 -->
00:55:26
your ignorance,
00:55:27 -->
00:55:28
because you are.
00:55:31 -->
00:55:32
But
00:55:33 -->
00:55:35
if someone commits a sin and repents and
00:55:35 -->
00:55:36
felt
00:55:37 -->
00:55:39
felt bad about himself and regrets,
00:55:41 -->
00:55:43
Allah will grant him Tawba.
00:55:46 -->
00:55:48
Those who repent immediately.
00:55:53 -->
00:55:56
And the law is all knowing. He knows
00:55:56 -->
00:55:57
our shortcomings.
00:55:58 -->
00:55:59
He knows our deficiencies.
00:56:00 -->
00:56:01
He knows our
00:56:02 -->
00:56:03
drawbacks,
00:56:04 -->
00:56:05
and it's all wise.
00:56:10 -->
00:56:11
And that's why
00:56:12 -->
00:56:15
he gives us chance after chance after chance.
00:56:20 -->
00:56:21
And when we say
00:56:23 -->
00:56:25
we are sorry, he accepts us.
00:56:27 -->
00:56:29
When we raise our hands,
00:56:30 -->
00:56:31
he accepts us.
00:56:32 -->
00:56:35
When we return to him, he accepts us
00:56:37 -->
00:56:38
because he's always
00:56:40 -->
00:56:43
He created us. He knows
00:56:43 -->
00:56:44
that we are weak,
00:56:45 -->
00:56:47
and he knows that we are.
00:56:51 -->
00:56:52
He knows that.
00:56:53 -->
00:56:55
So here, Allah used the word.
00:56:57 -->
00:56:59
Those who commit sins
00:57:01 -->
00:57:01
and evil,
00:57:03 -->
00:57:04
ignorant way.
00:57:05 -->
00:57:07
They are in state of ignorance.
00:57:12 -->
00:57:13
So
00:57:15 -->
00:57:15
the
00:57:21 -->
00:57:22
through
00:57:22 -->
00:57:23
the jahal,
00:57:25 -->
00:57:27
He should know now
00:57:28 -->
00:57:28
that
00:57:29 -->
00:57:32
it is the opposite of the ill,
00:57:34 -->
00:57:35
the opposite of null.
00:57:39 -->
00:57:40
And the remedy
00:57:41 -->
00:57:42
for the is.
00:57:51 -->
00:57:53
How we can rid ourselves
00:57:55 -->
00:57:56
and liberate ourselves
00:57:57 -->
00:57:58
from this ignorance,
00:58:00 -->
00:58:03
whether it is simple ignorance or compound ignorance,
00:58:05 -->
00:58:07
How we can get rid of that? By
00:58:07 -->
00:58:08
the by
00:58:09 -->
00:58:09
learning,
00:58:10 -->
00:58:11
by studying
00:58:11 -->
00:58:12
our deen.
00:58:15 -->
00:58:17
And if Allah loves you,
00:58:17 -->
00:58:20
he blesses you and gives you
00:58:21 -->
00:58:22
the knowledge.
00:58:27 -->
00:58:27
And
00:58:30 -->
00:58:31
the
00:58:33 -->
00:58:36
fiqq. Whomever Allah wishes him some good,
00:58:38 -->
00:58:41
he gums him, he or she, understanding
00:58:44 -->
00:58:45
of his deal,
00:58:47 -->
00:58:48
gives him and her the.
00:58:50 -->
00:58:52
That's why the he
00:58:52 -->
00:58:54
prayed for his cousin, Ibn Abbas.
00:58:57 -->
00:58:59
But did he pray for him?
00:59:00 -->
00:59:02
Did he ask Allah to give him wealth?
00:59:02 -->
00:59:03
No.
00:59:07 -->
00:59:08
He said,
00:59:17 -->
00:59:19
said This is the supplication he made for
00:59:19 -->
00:59:20
his cousin.
00:59:26 -->
00:59:26
Allah
00:59:27 -->
00:59:29
Make him understand the deen.
00:59:29 -->
00:59:30
Make him a faqih.
00:59:31 -->
00:59:32
Make him a scholar
00:59:35 -->
00:59:36
of the deen.
00:59:36 -->
00:59:37
And
00:59:40 -->
00:59:41
teach him that
00:59:41 -->
00:59:42
that of
00:59:42 -->
00:59:43
the
00:59:48 -->
00:59:49
That
00:59:52 -->
00:59:52
is
00:59:53 -->
00:59:55
what the Quran teaches us. Oh, Allah increase
00:59:55 -->
00:59:56
me
00:59:58 -->
00:59:58
because
01:00:00 -->
01:00:00
when
01:00:00 -->
01:00:02
your knowledge increases,
01:00:02 -->
01:00:03
you are getting
01:00:05 -->
01:00:06
rid rid of your.
01:00:09 -->
01:00:10
So you worship Allah
01:00:11 -->
01:00:11
upon,
01:00:13 -->
01:00:14
understanding
01:00:14 -->
01:00:15
with clarity.
01:00:19 -->
01:00:19
Right?
01:00:21 -->
01:00:22
The son of the said,
01:00:29 -->
01:00:30
then he's like
01:00:32 -->
01:00:34
the learned men among the Jews.
01:00:38 -->
01:00:39
Because Allah described them
01:00:41 -->
01:00:41
as.
01:00:42 -->
01:00:43
They brought upon
01:00:43 -->
01:00:43
themselves
01:00:44 -->
01:00:45
and.
01:00:48 -->
01:00:50
So if there are
01:00:51 -->
01:00:52
some
01:00:53 -->
01:00:54
of our scholars
01:00:56 -->
01:00:59
commit sins and not apply and follow what
01:00:59 -->
01:01:00
they
01:01:00 -->
01:01:02
learned, then they are like
01:01:03 -->
01:01:06
the learned men from among Ben Israel.
01:01:06 -->
01:01:07
Bani
01:01:12 -->
01:01:13
Israel. Those
01:01:17 -->
01:01:18
who
01:01:18 -->
01:01:21
worship Allah, and they are worshipers, but out
01:01:21 -->
01:01:22
of ignorance.
01:01:23 -->
01:01:23
No.
01:01:25 -->
01:01:26
So they fall into the.
01:01:28 -->
01:01:31
They fall into sins. They fall into innovations.
01:01:32 -->
01:01:34
Then they are similar like
01:01:34 -->
01:01:37
the the Christians. They are like the the
01:01:37 -->
01:01:37
Christians.
01:01:38 -->
01:01:38
So the
01:01:39 -->
01:01:39
is
01:01:40 -->
01:01:42
very important. It is the cure for the
01:01:42 -->
01:01:42
Jahl,
01:01:44 -->
01:01:45
cure of the Jahl.
01:01:46 -->
01:01:49
You know the story of Jurayj Arrahaib,
01:01:51 -->
01:01:52
the the
01:01:53 -->
01:01:53
the hermit,
01:01:55 -->
01:01:55
the
01:01:56 -->
01:01:56
worshipper,
01:01:57 -->
01:01:59
one of Ben Israel.
01:02:00 -->
01:02:01
K?
01:02:02 -->
01:02:03
Saint.
01:02:04 -->
01:02:06
His mother visited him,
01:02:07 -->
01:02:09
wanted to see him,
01:02:09 -->
01:02:10
and
01:02:10 -->
01:02:12
she called him many times,
01:02:12 -->
01:02:14
and he was praying.
01:02:15 -->
01:02:17
And he said, my prayer or my mother,
01:02:18 -->
01:02:19
and he continued.
01:02:22 -->
01:02:24
And you know the story that his mother,
01:02:25 -->
01:02:28
out of anger, she said, oh my lord,
01:02:33 -->
01:02:35
Don't take his sword before you make him
01:02:35 -->
01:02:37
look at the faces of of the prostitutes.
01:02:38 -->
01:02:39
And, subhanallah,
01:02:39 -->
01:02:40
Allah
01:02:40 -->
01:02:41
accepted her dua.
01:02:43 -->
01:02:45
A woman was a prostitute,
01:02:45 -->
01:02:46
accused him that he
01:02:47 -->
01:02:48
made her pregnant
01:02:49 -->
01:02:51
because she gave her birth to a Chinese,
01:02:51 -->
01:02:53
and they outside, she said the father is.
01:02:55 -->
01:02:55
This saint,
01:02:56 -->
01:02:57
this hermit
01:02:57 -->
01:02:58
was there
01:02:59 -->
01:03:00
in his synagogue,
01:03:01 -->
01:03:02
in his
01:03:10 -->
01:03:12
when he was worshiping Allah,
01:03:13 -->
01:03:15
and they put him. So when he saw
01:03:15 -->
01:03:16
the child,
01:03:17 -->
01:03:18
he smiled
01:03:19 -->
01:03:22
because he remembered what his mother said,
01:03:23 -->
01:03:26
And he put his finger in the belly
01:03:26 -->
01:03:26
button
01:03:27 -->
01:03:29
of the child and asked the child, who's
01:03:29 -->
01:03:30
your father?
01:03:31 -->
01:03:34
And the child, the baby spoke,
01:03:34 -->
01:03:36
said my father is.
01:03:39 -->
01:03:41
This is one of the children who spoke
01:03:42 -->
01:03:43
when they were
01:03:43 -->
01:03:44
in the cradle.
01:03:47 -->
01:03:50
So Imam Puttabi rahim Allah commented that he
01:03:50 -->
01:03:51
said, was
01:03:54 -->
01:03:57
a worshiper only. He was not a scholar.
01:03:58 -->
01:03:58
K?
01:03:59 -->
01:04:01
Had he been a learned man, he would
01:04:01 -->
01:04:02
have stopped that.
01:04:02 -->
01:04:04
He should have stopped his prayer
01:04:05 -->
01:04:07
and should have answered his mother.
01:04:11 -->
01:04:13
So the the remedy
01:04:14 -->
01:04:16
for the Jahal is there, my dear brothers
01:04:16 -->
01:04:17
and sisters.
01:04:18 -->
01:04:20
And I conclude with what
01:04:21 -->
01:04:23
said to Rahim Alani said, the shaitan,
01:04:24 -->
01:04:25
he accesses
01:04:25 -->
01:04:27
and approaches
01:04:28 -->
01:04:28
our hearts
01:04:29 -->
01:04:30
through 2
01:04:30 -->
01:04:31
ways,
01:04:32 -->
01:04:34
the way of the shubuhad and the way
01:04:34 -->
01:04:34
of the shahawat,
01:04:38 -->
01:04:39
either through the desires.
01:04:42 -->
01:04:45
K. So you fall into that trap
01:04:46 -->
01:04:50
and the remedy for compacting and overcoming the
01:04:50 -->
01:04:50
desires
01:04:51 -->
01:04:53
is the taqwa and the fear of Allah,
01:04:53 -->
01:04:56
and this taqwa will come, or leave you
01:04:56 -->
01:04:56
have ill.
01:04:57 -->
01:05:00
And the cure and the remedy for
01:05:00 -->
01:05:01
the
01:05:01 -->
01:05:02
doubt is there.
01:05:03 -->
01:05:04
May Allah
01:05:05 -->
01:05:07
increase our knowledge in the deed,
01:05:07 -->
01:05:08
and may Allah
01:05:09 -->
01:05:11
save us from going astray,
01:05:12 -->
01:05:13
and may Allah
01:05:14 -->
01:05:15
forgive us
01:05:17 -->
01:05:19
our faults and mistakes and ignorance.
01:05:20 -->
01:05:21
And may Allah
01:05:22 -->
01:05:26
keep us remain steadfast on this beautiful deed
01:05:27 -->
01:05:29
until we meet him and find him pleased
01:05:29 -->
01:05:30
with all of us.
01:05:31 -->
01:05:32
May Allah
01:05:33 -->
01:05:33
unite
01:05:34 -->
01:05:35
our
01:05:35 -->
01:05:37
and may Allah unite our hearts
01:05:38 -->
01:05:40
and may Allah elevate your status, my dear
01:05:40 -->
01:05:41
brothers and sisters.
01:05:42 -->
01:05:42
In this world,
01:05:57 -->
01:05:59
We'll start the question and answers time now,
01:05:59 -->
01:06:01
brothers and sisters. Please,
01:06:02 -->
01:06:04
raise your hands and send in your questions
01:06:04 -->
01:06:05
as fast as possible.
01:06:07 -->
01:06:08
Please try to ask your questions
01:06:09 -->
01:06:12
on the mic itself. This is our preferred
01:06:12 -->
01:06:12
method.
01:06:13 -->
01:06:16
We will start with some questions already received.
01:06:22 -->
01:06:24
Okay. If you don't mind, I think the
01:06:24 -->
01:06:26
last time you, I
01:06:27 -->
01:06:28
a question came about,
01:06:30 -->
01:06:32
the name of the the book I mentioned
01:06:32 -->
01:06:33
talks about the,
01:06:36 -->
01:06:36
and the,
01:06:37 -->
01:06:38
it is the by the.
01:06:41 -->
01:06:43
K? This is a book.
01:06:44 -->
01:06:46
It is actually many many,
01:06:46 -->
01:06:47
parts,
01:06:48 -->
01:06:49
and,
01:06:49 -->
01:06:52
it's a beautiful book, talks about the
01:06:52 -->
01:06:55
the deviant sets in Islam. So it's.
01:07:02 -->
01:07:04
Yes. Now we can
01:07:04 -->
01:07:05
start the question. Okay.
01:07:06 -->
01:07:08
We go with the next question or the
01:07:08 -->
01:07:10
question that we have received now.
01:07:12 -->
01:07:15
What is the ruling of using pig's organ
01:07:15 -->
01:07:16
for
01:07:17 -->
01:07:18
organ transplant?
01:07:19 -->
01:07:20
Using what?
01:07:20 -->
01:07:22
A pig's organ
01:07:22 -->
01:07:23
for organ transplant.
01:07:25 -->
01:07:27
You see, these issues,
01:07:27 -->
01:07:29
scientific issues, medical issues,
01:07:31 -->
01:07:32
which
01:07:33 -->
01:07:33
will
01:07:34 -->
01:07:35
emerge
01:07:36 -->
01:07:37
from time to time.
01:07:39 -->
01:07:39
They
01:07:40 -->
01:07:42
need what the ulama say,
01:07:45 -->
01:07:45
collective
01:07:48 -->
01:07:49
by the scholars.
01:07:50 -->
01:07:51
And there are
01:07:52 -->
01:07:53
nowadays, many
01:07:55 -->
01:07:55
assemblies
01:07:55 -->
01:07:56
of scholars
01:07:57 -->
01:07:57
in
01:07:58 -->
01:07:58
in,
01:07:59 -->
01:07:59
in
01:08:00 -->
01:08:00
Mecca,
01:08:01 -->
01:08:02
in
01:08:03 -->
01:08:05
Egypt, in, I think,
01:08:06 -->
01:08:09
Morocco or Tunisia or something. There are different
01:08:09 -->
01:08:10
bodies
01:08:11 -->
01:08:13
where the Muslim scholars they meet and the
01:08:13 -->
01:08:15
specialists and the doctors, and
01:08:16 -->
01:08:19
and they discuss these issues. They discuss these
01:08:20 -->
01:08:20
issues.
01:08:21 -->
01:08:24
And the first of all, the doctors will
01:08:24 -->
01:08:24
talk
01:08:25 -->
01:08:26
and present
01:08:26 -->
01:08:27
the the,
01:08:28 -->
01:08:28
the case,
01:08:29 -->
01:08:32
and the ulama will ask them for more
01:08:32 -->
01:08:33
information
01:08:33 -->
01:08:35
and ask for clarifications
01:08:36 -->
01:08:37
until the
01:08:37 -->
01:08:39
issue, the matter, the becomes
01:08:39 -->
01:08:40
clear.
01:08:40 -->
01:08:41
Then
01:08:42 -->
01:08:43
the
01:08:43 -->
01:08:46
fatwa will be issued collectively
01:08:46 -->
01:08:47
collectively.
01:08:50 -->
01:08:52
So if,
01:08:52 -->
01:08:53
okay,
01:08:54 -->
01:08:54
if I recall,
01:08:55 -->
01:08:58
something like this is mentioned either using
01:08:59 -->
01:08:59
the,
01:09:00 -->
01:09:02
some the arteries of veins
01:09:03 -->
01:09:03
and,
01:09:05 -->
01:09:06
of the pigs
01:09:08 -->
01:09:10
and plant them in the human bodies.
01:09:13 -->
01:09:14
So the fact to our lives, if
01:09:15 -->
01:09:18
there there are no side effects and they
01:09:18 -->
01:09:20
are proven that they are actually
01:09:21 -->
01:09:22
helpful and they can
01:09:23 -->
01:09:26
save the life of the human being, then
01:09:27 -->
01:09:30
then there's no harm. And this falls under
01:09:30 -->
01:09:32
necessity dictates exception.
01:09:32 -->
01:09:34
So regarding the heart transplant
01:09:36 -->
01:09:38
of the pig into the human being,
01:09:39 -->
01:09:40
I heard recently,
01:09:41 -->
01:09:43
they managed to do that, I think, in
01:09:43 -->
01:09:45
the in America.
01:09:46 -->
01:09:47
But this, we have to wait for the
01:09:47 -->
01:09:49
collective fatwa of the
01:09:50 -->
01:09:51
of the scholars of the ulama.
01:09:52 -->
01:09:54
Is this clear to the question?
01:09:56 -->
01:09:58
Sure. Let's discuss here.
01:09:58 -->
01:10:00
We go to the next question.
01:10:01 -->
01:10:03
But the heart of a human being, that's
01:10:03 -->
01:10:04
okay.
01:10:05 -->
01:10:06
If someone
01:10:07 -->
01:10:07
donated,
01:10:08 -->
01:10:09
for example, he,
01:10:10 -->
01:10:11
he mentioned
01:10:11 -->
01:10:14
and this is also controversial issue, to be
01:10:14 -->
01:10:14
honest.
01:10:15 -->
01:10:18
Can someone donate his organ after his death?
01:10:20 -->
01:10:21
There are 2 opinions, to be honest
01:10:22 -->
01:10:23
with you
01:10:23 -->
01:10:25
among the scholars, Muslim scholars.
01:10:26 -->
01:10:27
One says no
01:10:28 -->
01:10:30
because you don't own this body.
01:10:32 -->
01:10:33
And
01:10:34 -->
01:10:34
the
01:10:35 -->
01:10:35
and the
01:10:36 -->
01:10:37
quoted also the hadith,
01:10:41 -->
01:10:43
baking the bone of the dead
01:10:43 -->
01:10:44
person, like breaking
01:10:45 -->
01:10:46
the bone when he's alive.
01:10:48 -->
01:10:50
The other opinion said
01:10:50 -->
01:10:52
now since we we can,
01:10:53 -->
01:10:55
human life can be saved,
01:10:56 -->
01:10:57
and this
01:10:57 -->
01:10:59
organ is going to decay anyhow.
01:11:03 -->
01:11:06
Okay. But this organ should be removed
01:11:07 -->
01:11:08
from the body after
01:11:09 -->
01:11:09
the death
01:11:11 -->
01:11:11
of the person,
01:11:12 -->
01:11:14
when the person really died and the soul
01:11:14 -->
01:11:15
came out.
01:11:16 -->
01:11:18
Not that he is alive and
01:11:21 -->
01:11:22
his heart is removed
01:11:23 -->
01:11:25
because the doctor announced that
01:11:25 -->
01:11:27
clinically he is dead.
01:11:28 -->
01:11:31
But in Islam, the definition of death is
01:11:31 -->
01:11:33
when the soil comes out.
01:11:33 -->
01:11:35
So if the organ is removed after
01:11:37 -->
01:11:37
he died
01:11:38 -->
01:11:39
according to
01:11:39 -->
01:11:40
the other opinion,
01:11:41 -->
01:11:43
then that has can be used, and Allah
01:11:43 -->
01:11:44
knows best.
01:11:45 -->
01:11:46
Yes. Next.
01:11:47 -->
01:11:48
Next question.
01:11:49 -->
01:11:52
When myself and my husband are praying in
01:11:52 -->
01:11:52
Jannah,
01:11:53 -->
01:11:55
can I give the Adhan and Iqamah while
01:11:55 -->
01:11:56
he is the imam?
01:12:01 -->
01:12:02
The other
01:12:02 -->
01:12:03
not for women.
01:12:04 -->
01:12:06
Not for women in the presence of men.
01:12:06 -->
01:12:07
No.
01:12:08 -->
01:12:09
But if they are by themselves,
01:12:10 -->
01:12:12
Aisha used to make the
01:12:12 -->
01:12:13
for the women.
01:12:14 -->
01:12:14
K?
01:12:17 -->
01:12:20
But now he is dead. He should make
01:12:20 -->
01:12:21
the Adan and
01:12:25 -->
01:12:26
the Next.
01:12:26 -->
01:12:28
The next question, Sheikh.
01:12:28 -->
01:12:29
Understanding
01:12:29 -->
01:12:30
Islamic
01:12:31 -->
01:12:32
and Islamic
01:12:32 -->
01:12:34
which one is more important?
01:12:37 -->
01:12:39
Both of them are important.
01:12:40 -->
01:12:42
The, you have to understand
01:12:45 -->
01:12:48
the the things that are essential
01:12:50 -->
01:12:53
essential for you, knowing your the pillars of
01:12:53 -->
01:12:55
Islam, the pillars of iman,
01:12:56 -->
01:12:57
and
01:12:57 -->
01:12:58
the and the shirk,
01:12:59 -->
01:13:01
the essential things.
01:13:01 -->
01:13:04
The same thing about the I'm talking here
01:13:04 -->
01:13:05
for the layman.
01:13:06 -->
01:13:09
And the what is needed for you to
01:13:10 -->
01:13:10
to
01:13:11 -->
01:13:14
to worship Allah correctly, the rulings of the
01:13:14 -->
01:13:14
salah,
01:13:15 -->
01:13:17
what will affect your salah, the of the
01:13:17 -->
01:13:19
salah. They will do
01:13:20 -->
01:13:20
the
01:13:21 -->
01:13:21
the of
01:13:22 -->
01:13:25
the Zakah, the of the Hajj, etcetera.
01:13:26 -->
01:13:28
Now if you are a student of knowledge
01:13:29 -->
01:13:30
so these are prerequisite
01:13:30 -->
01:13:31
for every Muslim.
01:13:32 -->
01:13:34
If you are a student of knowledge,
01:13:35 -->
01:13:38
here, you have to see what you like,
01:13:39 -->
01:13:40
what you love.
01:13:41 -->
01:13:42
It's very important.
01:13:43 -->
01:13:44
What is your favorite subject?
01:13:45 -->
01:13:46
Is it the fiqh?
01:13:47 -->
01:13:49
Is it the Aqidah theology?
01:13:50 -->
01:13:52
Is it the Quran and the tafsir?
01:13:54 -->
01:13:55
Is it?
01:13:56 -->
01:13:58
You see yourself.
01:13:59 -->
01:14:00
And once you discover
01:14:01 -->
01:14:01
what you
01:14:03 -->
01:14:05
you have more affinity and inclination
01:14:06 -->
01:14:06
towards,
01:14:08 -->
01:14:09
then go in that way.
01:14:10 -->
01:14:11
And then specialize
01:14:13 -->
01:14:14
and become
01:14:14 -->
01:14:17
specialist in that field. In happy day, become
01:14:17 -->
01:14:18
a theologian,
01:14:18 -->
01:14:19
a mufassar,
01:14:23 -->
01:14:24
see what you like.
01:14:25 -->
01:14:25
See what
01:14:26 -->
01:14:27
you like, and then
01:14:28 -->
01:14:30
you stay study it in great depth.
01:14:31 -->
01:14:32
Is this clear to the questioner?
01:14:37 -->
01:14:39
Charlotte, it's clear here. We go to the
01:14:39 -->
01:14:40
next question.
01:14:41 -->
01:14:43
My sister is asking how to deal with
01:14:43 -->
01:14:45
a lazy husband who does not want to
01:14:45 -->
01:14:47
look for a job and work.
01:14:48 -->
01:14:50
He only stays at home, and she's now
01:14:51 -->
01:14:52
taking the responsibilities
01:14:52 -->
01:14:53
at home.
01:14:55 -->
01:14:57
She gives an amount of money at every
01:14:57 -->
01:14:58
end of the month,
01:14:59 -->
01:15:01
and it's her who pays the school fees
01:15:01 -->
01:15:02
for their children.
01:15:03 -->
01:15:05
The husband has consumed people's debts,
01:15:06 -->
01:15:09
and now it's her who pays the debts
01:15:09 -->
01:15:10
from her salary,
01:15:10 -->
01:15:12
but she loves him.
01:15:13 -->
01:15:14
Okay.
01:15:15 -->
01:15:16
Loves is blind,
01:15:17 -->
01:15:18
as they say.
01:15:20 -->
01:15:22
K. So she loves him.
01:15:24 -->
01:15:25
I cannot see anything.
01:15:28 -->
01:15:30
So he is you are the bread gainer.
01:15:30 -->
01:15:31
You are the
01:15:32 -->
01:15:34
one who brings the bread to the table.
01:15:36 -->
01:15:37
He's
01:15:38 -->
01:15:38
pampered.
01:15:40 -->
01:15:41
You are spoiling him.
01:15:43 -->
01:15:44
Why? I love him.
01:15:46 -->
01:15:47
So why should he bother?
01:15:48 -->
01:15:50
When there's someone he toils
01:15:51 -->
01:15:54
and works hard who can clear his debts,
01:15:55 -->
01:15:56
takes care of children,
01:15:57 -->
01:15:59
pays the expenses of the house?
01:16:01 -->
01:16:04
Okay. So he's sitting, crossing his legs, and
01:16:04 -->
01:16:05
enjoying it.
01:16:07 -->
01:16:08
Shame on him, of course.
01:16:10 -->
01:16:11
K?
01:16:12 -->
01:16:14
This is not the role of the man.
01:16:15 -->
01:16:17
Allah made the men
01:16:19 -->
01:16:21
has given him that responsibility
01:16:21 -->
01:16:24
and degree because they pay.
01:16:24 -->
01:16:27
But now it is the woman who's paying,
01:16:27 -->
01:16:27
not you.
01:16:29 -->
01:16:31
So he has to fear Allah.
01:16:33 -->
01:16:35
And he is accountable before Allah
01:16:37 -->
01:16:38
because it is his duty.
01:16:41 -->
01:16:43
It is haram for him to take 1
01:16:43 -->
01:16:44
single penny
01:16:45 -->
01:16:47
from the income of his wife
01:16:48 -->
01:16:48
without
01:16:49 -->
01:16:49
her consent.
01:16:52 -->
01:16:54
Can you are not allowed.
01:16:56 -->
01:16:58
Even if your wife is
01:16:58 -->
01:17:00
is a millionaire or billionaire,
01:17:01 -->
01:17:03
still the nafakah, the maintenance
01:17:03 -->
01:17:05
on the husband, not on the woman.
01:17:09 -->
01:17:12
The wife of Ibn Masrud was well off,
01:17:13 -->
01:17:14
and he was poor.
01:17:16 -->
01:17:18
And he told her he can
01:17:18 -->
01:17:19
give
01:17:20 -->
01:17:22
the the zakah
01:17:23 -->
01:17:24
to me,
01:17:28 -->
01:17:30
and your reward will be more.
01:17:33 -->
01:17:35
Oh, she offered to give him the zakah.
01:17:35 -->
01:17:38
He's he asked her to to ask the
01:17:38 -->
01:17:38
prophet
01:17:39 -->
01:17:39
about it.
01:17:41 -->
01:17:43
He told her, ask the prophet. Is it
01:17:43 -->
01:17:43
okay?
01:17:46 -->
01:17:48
And she went, Zaynab, the wife of the
01:17:49 -->
01:17:50
and
01:17:51 -->
01:17:53
asked Bilal to ask the prophet.
01:17:54 -->
01:17:56
And there was another woman. Her name was
01:17:56 -->
01:17:57
Zaynab also.
01:17:58 -->
01:18:00
So Bilal went inside and told
01:18:01 -->
01:18:03
the prophet and said, Zaynab
01:18:03 -->
01:18:05
is asking. He said, which Zaynab?
01:18:06 -->
01:18:07
Because he told him,
01:18:08 -->
01:18:11
don't mention my name. Don't tell him.
01:18:12 -->
01:18:14
K? Tell him just a woman.
01:18:15 -->
01:18:17
So but the prophet asked, so, Bilak Hamid,
01:18:18 -->
01:18:21
lie and hide, says Zainab, the wife of.
01:18:24 -->
01:18:27
So he told her told him, tell her.
01:18:27 -->
01:18:29
She will be rewarded twice.
01:18:30 -->
01:18:32
So her will be doubled.
01:18:34 -->
01:18:35
K?
01:18:36 -->
01:18:37
Because
01:18:37 -->
01:18:38
he's her husband,
01:18:39 -->
01:18:41
and he's very close to her, and he's
01:18:41 -->
01:18:42
in need.
01:18:45 -->
01:18:47
But you have no right
01:18:48 -->
01:18:49
like this
01:18:50 -->
01:18:51
man in the question
01:18:52 -->
01:18:53
to take the
01:18:53 -->
01:18:55
the income of the woman.
01:18:57 -->
01:18:59
That is how many?
01:19:01 -->
01:19:02
It is your duty.
01:19:05 -->
01:19:06
The prophet
01:19:07 -->
01:19:07
when
01:19:09 -->
01:19:11
the woman asked for his
01:19:12 -->
01:19:12
opinion
01:19:13 -->
01:19:15
to choose for her.
01:19:16 -->
01:19:17
1 of the 3 companions,
01:19:18 -->
01:19:21
Ma'awiya, Abu Yahan, and Usama.
01:19:21 -->
01:19:24
He told them Ma'awiya is very poor. He
01:19:24 -->
01:19:26
doesn't have money. Don't marry him.
01:19:27 -->
01:19:29
So if a person is poor, broke,
01:19:30 -->
01:19:30
he's
01:19:31 -->
01:19:32
he's disqualified.
01:19:34 -->
01:19:35
He's disqualified.
01:19:37 -->
01:19:39
He should not come and ask
01:19:41 -->
01:19:43
and knock on the doors of people and
01:19:43 -->
01:19:45
ask the the hands of their daughters.
01:19:46 -->
01:19:48
First of all, prove that you are a
01:19:48 -->
01:19:50
man. You are going to look after my
01:19:50 -->
01:19:51
daughter.
01:19:51 -->
01:19:53
So he told her, don't marry Maria.
01:19:56 -->
01:19:58
And the don't marry him because he beats
01:19:58 -->
01:19:59
the woman,
01:20:00 -->
01:20:01
marry Usana.
01:20:05 -->
01:20:06
Having said this,
01:20:08 -->
01:20:09
if you are happy
01:20:10 -->
01:20:11
and you don't mind
01:20:12 -->
01:20:14
doing all these things because you said you
01:20:14 -->
01:20:15
love him,
01:20:17 -->
01:20:20
So if that means you don't mind sacrificing,
01:20:20 -->
01:20:23
you don't mind spending on him and,
01:20:23 -->
01:20:25
the children and taking the children,
01:20:26 -->
01:20:27
so this is now.
01:20:28 -->
01:20:29
Your choice. It's up to you. This is
01:20:29 -->
01:20:32
your life. If you are happy,
01:20:34 -->
01:20:35
If you are not happy
01:20:37 -->
01:20:38
and you want to
01:20:40 -->
01:20:43
change the situation, talk to him.
01:20:43 -->
01:20:45
Tell him enough is enough.
01:20:46 -->
01:20:48
I have helped you a lot,
01:20:49 -->
01:20:50
but I cannot continue.
01:20:51 -->
01:20:52
You either
01:20:52 -->
01:20:54
work and look for a job
01:20:55 -->
01:20:55
or,
01:20:59 -->
01:21:00
you know, what will happen?
01:21:02 -->
01:21:03
It's up to you.
01:21:05 -->
01:21:06
They're a lot guided,
01:21:07 -->
01:21:07
But
01:21:08 -->
01:21:10
you are, in my opinion, you are the
01:21:10 -->
01:21:12
one who's spoiling him, pampering
01:21:13 -->
01:21:14
him like a child.
01:21:15 -->
01:21:16
Is this clear to the question?
01:21:21 -->
01:21:23
That is very clear, Sheikh. If not, the
01:21:23 -->
01:21:26
questioner can always message back. The next question,
01:21:26 -->
01:21:26
Sheikh.
01:21:27 -->
01:21:29
Is the dua of guidance
01:21:30 -->
01:21:33
always accepted or can it be delayed or
01:21:33 -->
01:21:33
the reward
01:21:34 -->
01:21:36
is reserved for the?
01:21:38 -->
01:21:41
We should not bother about the response.
01:21:42 -->
01:21:43
We know that Allah
01:21:44 -->
01:21:46
if, of course, the dua, there are conditions.
01:21:46 -->
01:21:48
If you are eating haram and you're making
01:21:48 -->
01:21:50
dua, Allah will not accept.
01:21:51 -->
01:21:53
So first of all, let
01:21:54 -->
01:21:55
us understand
01:21:55 -->
01:21:58
in the etiquette and the manners of making
01:21:58 -->
01:21:59
the dua,
01:21:59 -->
01:22:00
leaving the haram.
01:22:01 -->
01:22:03
If you took people
01:22:05 -->
01:22:05
money,
01:22:06 -->
01:22:07
give it back.
01:22:07 -->
01:22:08
This is.
01:22:12 -->
01:22:15
Not that you are doing haram stuff, and
01:22:15 -->
01:22:17
then you say, oh, Allah, do the
01:22:18 -->
01:22:18
help me.
01:22:22 -->
01:22:24
You are eating haram, clothed haram.
01:22:27 -->
01:22:29
But if you are eating halal
01:22:30 -->
01:22:33
and trying your best to please Allah subhanahu
01:22:33 -->
01:22:33
wa ta'ala,
01:22:35 -->
01:22:37
then just keep making the dua.
01:22:38 -->
01:22:40
If you get the response in the dunir
01:22:40 -->
01:22:41
Otherwise,
01:22:42 -->
01:22:43
Allah
01:22:45 -->
01:22:47
delays it for you there in the,
01:22:48 -->
01:22:48
and
01:22:49 -->
01:22:50
your status will be
01:22:51 -->
01:22:51
elevated
01:22:52 -->
01:22:53
in
01:22:56 -->
01:22:57
This created the question.
01:22:58 -->
01:22:59
Sheikh,
01:22:59 -->
01:23:02
we have now Amin. Please ask your question.
01:23:10 -->
01:23:12
For your lesson. My question is,
01:23:13 -->
01:23:14
if you can please
01:23:15 -->
01:23:15
clarify
01:23:16 -->
01:23:17
again for me
01:23:19 -->
01:23:19
the,
01:23:21 -->
01:23:22
why
01:23:22 -->
01:23:23
the
01:23:24 -->
01:23:25
was Marfo,
01:23:26 -->
01:23:26
in,
01:23:27 -->
01:23:27
in Namah,
01:23:28 -->
01:23:30
and not in Namah,
01:23:31 -->
01:23:34
I I didn't under understand this,
01:23:34 -->
01:23:37
part. And my second question is, it means
01:23:37 -->
01:23:39
that, the word Jahil,
01:23:40 -->
01:23:41
is in,
01:23:41 -->
01:23:44
in intense Internet in.
01:23:44 -->
01:23:46
If you are unintentionally
01:23:46 -->
01:23:47
and intentionally
01:23:48 -->
01:23:48
ignorant,
01:23:49 -->
01:23:52
or you are sinning intentionally or unintentionally in
01:23:52 -->
01:23:55
or both of the these ways are you
01:23:55 -->
01:23:55
Jahil,
01:23:57 -->
01:23:58
Or if you if you understand me what
01:23:58 -->
01:24:00
I mean, Barakkal.
01:24:01 -->
01:24:02
Think of Barakkal.
01:24:04 -->
01:24:07
It it sounds that you are
01:24:07 -->
01:24:09
studying Arabic and grammar.
01:24:10 -->
01:24:11
You know and
01:24:12 -->
01:24:13
its systems.
01:24:13 -->
01:24:14
Yes. Constable.
01:24:16 -->
01:24:17
Right?
01:24:17 -->
01:24:20
Yes. Yes. K. So in the absence of,
01:24:22 -->
01:24:23
it will be.
01:24:24 -->
01:24:25
Right? Yes.
01:24:25 -->
01:24:28
Yes. Yes. Okay. But here,
01:24:28 -->
01:24:28
because
01:24:29 -->
01:24:31
is joined and connected to,
01:24:32 -->
01:24:34
it canceled the function of
01:24:34 -->
01:24:36
as as if is not there.
01:24:38 -->
01:24:38
So now it's not,
01:24:41 -->
01:24:42
is is is is is is is or
01:24:43 -->
01:24:45
No. No. No. No. A tober to hear
01:24:45 -->
01:24:46
is a now.
01:24:47 -->
01:24:47
Oh.
01:24:48 -->
01:24:50
That's why it is Mafoor.
01:24:51 -->
01:24:51
Okay.
01:24:52 -->
01:24:52
Because
01:24:53 -->
01:24:54
That's
01:24:54 -->
01:24:54
why
01:24:55 -->
01:24:57
here, as if it is not there, that's
01:24:57 -->
01:24:58
why they call it.
01:25:00 -->
01:25:01
Oh. That means
01:25:02 -->
01:25:05
the function of has been canceled. So as
01:25:05 -->
01:25:06
if it is not there,
01:25:06 -->
01:25:07
cover
01:25:07 -->
01:25:09
and read a tomuftada.
01:25:12 -->
01:25:14
So how we translate then,
01:25:15 -->
01:25:17
here? Is is is a part of continuity
01:25:17 -->
01:25:18
or not?
01:25:19 -->
01:25:21
No. Here in Namah, they say here
01:25:22 -->
01:25:25
here in Namah came as they in their
01:25:25 -->
01:25:26
Arab their Arabic.
01:25:27 -->
01:25:29
In the passing and the grammatical analysis,
01:25:30 -->
01:25:32
they say kafah and makfufah. That's how they
01:25:32 -->
01:25:33
make it.
01:25:33 -->
01:25:36
Okay. So the function of has been neglected
01:25:37 -->
01:25:38
and canceled. It's not there.
01:25:39 -->
01:25:41
And then you continue the arab over.
01:25:42 -->
01:25:43
Okay.
01:25:43 -->
01:25:46
K? So always you'll find this. When you
01:25:46 -->
01:25:47
see
01:25:47 -->
01:25:50
comes after, it will cancel the function of.
01:25:52 -->
01:25:53
Like in the hadith,
01:25:54 -->
01:25:55
You see,
01:25:55 -->
01:25:57
as if it is not there.
01:25:59 -->
01:26:00
Are you following?
01:26:01 -->
01:26:03
Yes. But I still I don't understand why
01:26:03 -->
01:26:06
the then the is here. What's the function
01:26:06 -->
01:26:08
of here? No. No. No. He has he
01:26:09 -->
01:26:10
the,
01:26:11 -->
01:26:11
the
01:26:13 -->
01:26:14
the the
01:26:14 -->
01:26:15
the choosing for
01:26:16 -->
01:26:17
another
01:26:17 -->
01:26:19
reason, for another purpose,
01:26:20 -->
01:26:21
okay,
01:26:21 -->
01:26:23
which is for the
01:26:24 -->
01:26:25
Because here,
01:26:25 -->
01:26:26
to feed
01:26:30 -->
01:26:33
So to confine the meaning, to limit the
01:26:33 -->
01:26:34
meaning of a
01:26:35 -->
01:26:36
to such
01:26:36 -->
01:26:38
group. That's why
01:26:38 -->
01:26:39
the
01:26:39 -->
01:26:40
came here
01:26:40 -->
01:26:42
to give that function,
01:26:43 -->
01:26:44
the limitation,
01:26:45 -->
01:26:47
confining the meaning.
01:26:48 -->
01:26:49
Are you following?
01:26:49 -->
01:26:50
Yes.
01:26:51 -->
01:26:53
So it is used here for a a
01:26:53 -->
01:26:53
rhetorical
01:26:55 -->
01:26:55
reason,
01:26:56 -->
01:26:58
not for a grammatical reason.
01:26:58 -->
01:26:59
Okay.
01:26:59 -->
01:27:00
Okay.
01:27:01 -->
01:27:01
K?
01:27:01 -->
01:27:03
So the function here is
01:27:08 -->
01:27:10
for the. Are you fun following?
01:27:11 -->
01:27:13
I'm following, but because I'm doing
01:27:14 -->
01:27:15
now, so if I do,
01:27:16 -->
01:27:17
so what will be
01:27:18 -->
01:27:19
the here?
01:27:20 -->
01:27:21
How how is called?
01:27:22 -->
01:27:24
That's what you mean the when you want
01:27:24 -->
01:27:25
to make?
01:27:26 -->
01:27:26
Yes.
01:27:27 -->
01:27:29
That's the. This is how the grammarian
01:27:29 -->
01:27:30
say.
01:27:32 -->
01:27:33
Here, they say.
01:27:37 -->
01:27:37
Okay. So
01:27:38 -->
01:27:39
cancels
01:27:40 -->
01:27:41
the function of it, and that's why they
01:27:41 -->
01:27:42
say
01:27:43 -->
01:27:46
in many grammatical books, you'll come across kafha
01:27:46 -->
01:27:48
and. This is what they mentioned. Kafha and.
01:27:49 -->
01:27:50
Okay. Okay.
01:27:52 -->
01:27:52
Regarding,
01:27:53 -->
01:27:56
the whoever commits commits a sin,
01:27:57 -->
01:27:58
he's yahal,
01:27:58 -->
01:27:59
whether
01:27:59 -->
01:28:01
he he knows or not. Yes. He's.
01:28:01 -->
01:28:03
At that moment, he's yahal.
01:28:05 -->
01:28:08
If if he is, aware of his sin
01:28:08 -->
01:28:10
or unaware of his sin?
01:28:11 -->
01:28:14
Yes. At that moment, he is Jahal.
01:28:14 -->
01:28:15
Because remember,
01:28:16 -->
01:28:17
at that moment,
01:28:18 -->
01:28:19
this is not working.
01:28:21 -->
01:28:24
He is under the effect of the,
01:28:25 -->
01:28:27
and the iman is not there.
01:28:29 -->
01:28:30
That's why there is I
01:28:31 -->
01:28:33
how is your Arabic? Okay?
01:28:34 -->
01:28:35
I'm learning.
01:28:35 -->
01:28:38
Okay. There is there is a book, beautiful
01:28:38 -->
01:28:40
book on the neck by Ibn Taymiyyah,
01:28:41 -->
01:28:44
Al Hasan Atu Was Sayyya. Read it.
01:28:45 -->
01:28:47
He addressed this issue. Al Hasan Atu Was
01:28:47 -->
01:28:48
Sayyya.
01:28:48 -->
01:28:50
The good deed and the mislead. It's a
01:28:50 -->
01:28:51
beautiful book.
01:28:57 -->
01:28:59
Now let us go to the next question.
01:28:59 -->
01:29:02
The next question. A woman delivered a premature
01:29:02 -->
01:29:02
baby.
01:29:03 -->
01:29:05
The baby is still in the hospital.
01:29:05 -->
01:29:06
Should there be
01:29:08 -->
01:29:08
an and sacrificing?
01:29:13 -->
01:29:15
The answer is. After 7 days, the child
01:29:15 -->
01:29:16
is alive,
01:29:17 -->
01:29:18
you make the.
01:29:22 -->
01:29:24
He's alive. The child is alive,
01:29:24 -->
01:29:25
so you make the.
01:29:29 -->
01:29:30
Next question.
01:29:31 -->
01:29:31
Making
01:29:31 -->
01:29:33
dua during or after.
01:29:33 -->
01:29:36
Child but if the child is born dead,
01:29:36 -->
01:29:36
no,
01:29:38 -->
01:29:40
because he died before the 7th days.
01:29:43 -->
01:29:46
Next. Making dua during or after the comma.
01:29:46 -->
01:29:47
Is it permissible?
01:29:49 -->
01:29:50
Dua after?
01:29:52 -->
01:29:53
Making dua
01:29:54 -->
01:29:57
during or after the comma. Is it permissible?
01:29:59 -->
01:30:01
The dua is between the 2 adans.
01:30:01 -->
01:30:04
These are the times that the dua will
01:30:04 -->
01:30:06
be accepted between adan and,
01:30:06 -->
01:30:09
with the 2 adan means the first adan
01:30:09 -->
01:30:10
and the.
01:30:11 -->
01:30:13
The dua this is the time where the
01:30:13 -->
01:30:15
dua is acceptable by Allah
01:30:17 -->
01:30:18
But after the
01:30:20 -->
01:30:21
and the after
01:30:24 -->
01:30:25
the you are asking?
01:30:27 -->
01:30:29
The question I was asking after
01:30:30 -->
01:30:31
the of
01:30:31 -->
01:30:32
the?
01:30:33 -->
01:30:35
No. That's a during and after.
01:30:39 -->
01:30:40
During during the?
01:30:43 -->
01:30:44
Yes, Sheikh. During the?
01:30:45 -->
01:30:46
During the?
01:30:49 -->
01:30:52
Okay. I trying to understand. During the and
01:30:52 -->
01:30:54
after the,
01:30:55 -->
01:30:56
there's nothing there in the
01:30:57 -->
01:30:59
mentioned as far as I know. What I
01:30:59 -->
01:31:01
know is between the 2 adams, between that
01:31:01 -->
01:31:03
means between the
01:31:03 -->
01:31:05
and the adan, that duration, yes, we make
01:31:05 -->
01:31:06
dua.
01:31:06 -->
01:31:09
But after the you just get up for
01:31:09 -->
01:31:11
the salah, and you you start praying.
01:31:15 -->
01:31:15
Okay?
01:31:16 -->
01:31:17
Is this clear?
01:31:20 -->
01:31:21
Charlotte, next
01:31:21 -->
01:31:21
question.
01:31:22 -->
01:31:25
Majority of the scholars say command or prohibitions
01:31:26 -->
01:31:26
in
01:31:26 -->
01:31:27
Adahab
01:31:28 -->
01:31:29
are Mustahab
01:31:30 -->
01:31:31
or Makro.
01:31:32 -->
01:31:33
How correct
01:31:33 -->
01:31:34
is Usul?
01:31:35 -->
01:31:37
Because others say that it's.
01:31:41 -->
01:31:42
This is
01:31:43 -->
01:31:44
a non rule.
01:31:44 -->
01:31:46
They say in the.
01:31:47 -->
01:31:47
Okay?
01:31:49 -->
01:31:50
It is for the,
01:31:51 -->
01:31:54
it is recommended on Makuhan, it's not haram.
01:31:55 -->
01:31:55
But,
01:31:56 -->
01:31:57
this needs,
01:31:57 -->
01:31:58
not to be taken,
01:32:01 -->
01:32:03
I mean, across the board and,
01:32:05 -->
01:32:05
without
01:32:07 -->
01:32:10
limiting it with the with the
01:32:10 -->
01:32:12
with certain conditions. For example,
01:32:13 -->
01:32:16
how about eating with the right left hand?
01:32:16 -->
01:32:17
That is.
01:32:19 -->
01:32:21
Is eating with the left hand,
01:32:24 -->
01:32:25
and not Haram?
01:32:31 -->
01:32:32
The papa,
01:32:33 -->
01:32:35
he prayed against the person
01:32:36 -->
01:32:38
who was eating with his left hand,
01:32:40 -->
01:32:41
and his hand was paralyzed.
01:32:45 -->
01:32:47
So if it was not a sin,
01:32:48 -->
01:32:49
they wouldn't have
01:32:51 -->
01:32:53
invoked Allah to paralyze the hand of the
01:32:53 -->
01:32:53
man.
01:32:55 -->
01:32:57
Yes. The man was as
01:33:00 -->
01:33:00
the prophet
01:33:01 -->
01:33:01
explained.
01:33:02 -->
01:33:03
He said,
01:33:06 -->
01:33:06
which means
01:33:07 -->
01:33:10
not eating. He was able to eat with
01:33:10 -->
01:33:11
his right hand,
01:33:12 -->
01:33:13
so there was no
01:33:14 -->
01:33:15
reason
01:33:16 -->
01:33:18
for him to eat with the left hand.
01:33:18 -->
01:33:19
No excuse.
01:33:22 -->
01:33:24
So the prophet when he said,
01:33:24 -->
01:33:25
he said,
01:33:25 -->
01:33:27
may you will never be able to use
01:33:27 -->
01:33:30
it, and it his hand was
01:33:30 -->
01:33:30
paralyzed.
01:33:33 -->
01:33:33
That
01:33:34 -->
01:33:34
also drinking,
01:33:37 -->
01:33:39
he said the shaytan eats with his left
01:33:39 -->
01:33:40
hand
01:33:42 -->
01:33:44
and, drinks with his left hand.
01:33:46 -->
01:33:49
And he said also in the authentic hadith,
01:33:50 -->
01:33:51
if someone drinks
01:33:54 -->
01:33:55
while standing
01:33:56 -->
01:33:58
should vomit and throw out what he he
01:33:58 -->
01:33:59
did.
01:34:00 -->
01:34:01
These old narrations,
01:34:02 -->
01:34:03
they refute this,
01:34:07 -->
01:34:08
that
01:34:09 -->
01:34:10
everything
01:34:11 -->
01:34:13
as long as it is related to
01:34:14 -->
01:34:14
the.
01:34:15 -->
01:34:19
So if it is, why should I thrust
01:34:19 -->
01:34:22
my fingers into my throat and drink out
01:34:23 -->
01:34:24
what I drank?
01:34:25 -->
01:34:26
And he said
01:34:26 -->
01:34:28
to the man who drank
01:34:28 -->
01:34:29
standing,
01:34:30 -->
01:34:31
do you like the cat
01:34:32 -->
01:34:34
to drink with you? He said, no. Said,
01:34:34 -->
01:34:37
indeed, the one who drank with you is
01:34:37 -->
01:34:39
worse than the cat, the shaytan.
01:34:41 -->
01:34:42
So not all the rules,
01:34:45 -->
01:34:46
and
01:34:46 -->
01:34:47
many of the mentioned,
01:34:55 -->
01:34:55
inclusives.
01:34:57 -->
01:34:57
Okay?
01:34:59 -->
01:35:00
That means
01:35:00 -->
01:35:01
they
01:35:01 -->
01:35:03
are applied throughout.
01:35:04 -->
01:35:05
There are certain cases
01:35:06 -->
01:35:08
of the which is the
01:35:08 -->
01:35:09
they are obligatory.
01:35:11 -->
01:35:12
They
01:35:12 -->
01:35:15
are obligatory. One has to to to make
01:35:15 -->
01:35:17
them. Otherwise, you will be sinful,
01:35:18 -->
01:35:19
and the law knows best.
01:35:20 -->
01:35:23
And here, when you claim Ijima, there's no
01:35:23 -->
01:35:23
Ijima.
01:35:24 -->
01:35:27
How come? Who said there is consensus
01:35:28 -->
01:35:29
about this? Not consensus.
01:35:31 -->
01:35:33
And if you say the jumuhur,
01:35:34 -->
01:35:36
these scholars, the 4 imam said this, that
01:35:36 -->
01:35:38
doesn't make it
01:35:39 -->
01:35:40
consensus on
01:35:41 -->
01:35:41
for the
01:35:43 -->
01:35:46
because the imams of the and scholars of
01:35:46 -->
01:35:47
the more than the 4 imams.
01:35:48 -->
01:35:50
Is this clear to the question?
01:35:52 -->
01:35:53
Charlotte, it's Glacier.
01:35:54 -->
01:35:55
We got the next question now.
01:35:56 -->
01:35:58
Hopefully, we can try to understand it.
01:36:01 -->
01:36:01
Was
01:36:02 -->
01:36:03
the animals created
01:36:06 -->
01:36:09
Allah before the human being created?
01:36:13 -->
01:36:16
The animals? Okay. Was the animals created
01:36:16 -->
01:36:18
before the human being by Allah?
01:36:20 -->
01:36:21
I don't know.
01:36:22 -->
01:36:23
If anyone knows
01:36:24 -->
01:36:26
something in the Quran and Sunnah,
01:36:27 -->
01:36:28
let him mention it.
01:36:29 -->
01:36:32
What we know that Allah created the jinn
01:36:33 -->
01:36:34
before the human beings,
01:36:35 -->
01:36:37
and then Allah created
01:36:38 -->
01:36:38
the,
01:36:39 -->
01:36:40
Adam, and
01:36:41 -->
01:36:43
he send them him down to the
01:36:44 -->
01:36:46
to the to earth,
01:36:47 -->
01:36:49
and he prepared the earth for him.
01:36:50 -->
01:36:51
K.
01:36:52 -->
01:36:52
So
01:36:53 -->
01:36:56
maybe someone maybe conclude only,
01:36:56 -->
01:36:58
which is just a rational
01:36:59 -->
01:37:00
deduction
01:37:00 -->
01:37:03
that when he came to the earth, everything
01:37:03 -->
01:37:04
is there for him,
01:37:05 -->
01:37:05
food,
01:37:06 -->
01:37:09
animals, etcetera, but this doesn't mean that they
01:37:09 -->
01:37:11
were created before him.
01:37:12 -->
01:37:14
They were there when he came,
01:37:15 -->
01:37:16
for example,
01:37:16 -->
01:37:18
but where is it mentioned that
01:37:19 -->
01:37:21
Allah created them before
01:37:21 -->
01:37:24
he created Adam? So here, we need because
01:37:24 -->
01:37:26
this is Raib, so we need to have
01:37:27 -->
01:37:30
an explicit proof and evidence.
01:37:31 -->
01:37:33
So if anyone has explicit evidence,
01:37:34 -->
01:37:37
either in the Quran or the Sunnah, produce
01:37:37 -->
01:37:37
it.
01:37:38 -->
01:37:40
Is this clear to the question?
01:37:41 -->
01:37:42
Hopefully, it is clear.
01:37:43 -->
01:37:46
Sheikh, that was our final question for tonight.
01:37:46 -->
01:37:47
If you'd like to conclude.
01:37:50 -->
01:37:50
May Allah
01:37:51 -->
01:37:54
bless you, bless your family, protect you, protect
01:37:54 -->
01:37:54
your family.
01:37:55 -->
01:37:57
May Allah elevate your status
01:37:57 -->
01:37:59
in the and
01:38:00 -->
01:38:02
may Allah increase our knowledge and your knowledge,
01:38:02 -->
01:38:04
and may Allah bless us with the
01:38:05 -->
01:38:08
ability to do righteous deeds and may Allah
01:38:08 -->
01:38:10
accept them. May Allah forgive us all false
01:38:11 -->
01:38:12
mistakes and ignorance
01:38:12 -->
01:38:13
until we meet
01:38:15 -->
01:38:17
In the coming session,
01:38:17 -->
01:38:20
I leave you in Allah's company and protection.
