Salem Al Amry – Lesson 75 Weekly Class Virtues of Islam
AI: Summary ©
The speaker discusses the deen of Islam, emphasizing the importance of maintaining it as the way of life for all prophets and messengers. They stress the deen for all Muslims and warn of consequences of following the prophet's way of living. The sharia of Islam is compatible with all times and places, and provides answers for any new problems. The importance of testing one's faith and understanding its meaning is emphasized, and the speaker provides guidance on how to count Avgar using their fingers. Finally, the speaker discusses the deen and the importance of the sun, and provides guidance on finding a suitable husband.
AI: Summary ©
Dear respected students, may Allah bless you all
for your attendance.
Today, we are covering the virtues of Islam
by Mohammed bin Abdul Wahab,
This is a reminder to please take notes,
to listen attentively, and to send your questions
over to me throughout the session.
With that said,
I will hand it over to the sheikh
to take over the lesson.
Today is our weekly class, the virtues of
Islam.
And the author says,
now he's going
he's mentioning the virtues
about the Isla, Allah
says,
reminding
us about his blessing which he bestowed in
us by this
This
is
the biggest blessing
which allowed us
that he has chosen this deen for us
in Islam.
Number 3.
Today, I have perfected
your deen,
your faith for you.
Completed my favor upon you.
Chosen Islam
as your way of life.
For whoever is
then also
continues.
So the sheikh
quoted what is
relevant
to the
to the title.
Is
reminding us
about this virtue,
this blessing, the blessing of Islam.
So the dean of Islam, my dear brother's
sister, has been completed, perfected
by Allah
and Allah has chosen it for us.
So there's no room for anyone to
add or
invent
something
in this deed because it is perfect, complete.
And
anything that is complete will not ax accept
any additions.
So those who are saying
with a hasanah, good innovation,
they actually
insinuating
that,
the deen is,
incomplete,
whereas
Allah
says it is complete.
So,
really, they they don't know
the
the consequences
and what their
words lead to.
That's why Imam Malik
said,
So anyone who claims there is good innovation,
in fact, he
in is accusing the prophet
that he betrayed the message. Very simple.
Because if the
dean can accommodate
innovations
and inventions
and additions,
that means it is not complete.
Because what will accept addition is the incomplete.
If the deed is incomplete,
this means that the prophet
did not pass it all to us.
So
he had part of it.
Allah told us it is complete.
Allah sent it down complete,
and you
are saying that we can add things to
the deed. That means
there
are holes and there are gaps, and you
are filling them,
which means
the deed didn't reach us complete, so you
are trying to complete it, which means that
the prophet you are insulting your prophet, accusing
your prophet that he did not pass the
deen to us completely.
That is if you think.
That's what the imam Malik
said, and he realized the
the ugliness
of such a statement
and the negative meaning
it conveys,
and it implies that.
So there's no good innovation in the deal.
That's what the that's why the
said
he said,
every innovation
is misguidance,
and every misguidance leads to the fire.
So there's no good
good
innovation
in
the
deal.
In the dunya, you
innovate
and invent as you like. But leave
the deen. Don't touch it.
And the early Muslims, they
understood that very well.
They maintained
the deen,
and it is pristine
and pure form.
And they roll up their sleeves and cut
their heads
to
invent and understand
things that will improve
their,
their life and their
living standards,
etcetera.
Because they
realize
this area,
it is a lot permissible for us to
use our minds and to innovate
and to create
be creative.
So they focus on that area.
So they specialize
in all and they mastered all the different
disciplines of knowledge.
Many of the Muslim scholars were
polymaths.
They were polymaths.
You find him
physician. You find him
You find him on. You find him on.
The same person.
So each one tried to
master
as many disciplines of knowledge as possible,
and they managed to establish a civilization
that has no parallel in the history of
man.
That's what the early Muslims
understood
from their deen.
But then those who came after them,
where Allah
said, don't touch this area. Just maintain the
deen as is. They said, no. No. No.
Here, we are going to
add and,
invent and
innovate.
So they started adding things to the dean,
which are not part of it.
And the duniya, they say no. No. No.
The duniya is for the kuffar, for the
disbelievers.
So we will leave the duniya for them.
But this deed, we will spoil it by
adding things to it.
So much so now, you
will find
innovations
almost every and everything
in the Ibadat, the
acts of worship, in salah. There are so
many innovation in
the Uzzu. So many
and and
the Hajj. Name it.
Leave
alone the all these.
So my dear brothers and sisters, we have
to be very careful,
and we just maintain the as is
as it was sent down 1400
years ago and more upon the heart of
the
understood by his companions
and passed
to their students until it reached us.
You just follow
what the prophet
said.
So
this is the
So the real knowledge, Allah said, the prophet
said. That's it.
This is our deen.
Nothing more than that.
So keep this in mind.
Don't
repose what the said
with an opinion of x person.
As Ibn Qayyim said,
this is their. Allah said, the prophet said.
And the companions said.
So you have to understand,
this dean
has sent was sent down upon the heart
of the and
he taught it to his companions, and
his companions
passed it to us.
So we just follow.
Adopt away.
Whoever
contends,
opposes,
resist.
After the guidance, the was
explained to him.
Thoroughly.
And he follows the way other than the
way of the believers.
No doubt.
This came down.
The believers in this
refers to the Sahara.
Naturally, not to the Jews or the Christians
or leave alone
the pagan Arabs or the other
idol worship. So Allah is warning us that
if you follow a way other than the
way of the believers here,
for other Sahara,
We shall leave him in the way that
he has chosen.
So the deen, my dear brothers,
has been perfected and completed.
So we just we have to maintain it,
and it's
that most beautiful pristine form.
Also, Allah says
about this deen, and
this deen is the only deen alone except.
There's no other deen.
Islam is the deen, the way of life
for all prophets
in the deen and in the Islam.
So the deen,
the way of life that Allah has chosen
for all mankind is al Islam
that submission to Allah subhanahu wa ta'ala.
So all prophets and messengers are
Muslims.
So there is no
deen as Christianity
or Judaism,
etcetera.
No. The deen is Islam.
Someone
acts adopts other than Islam, it will not
be accepted from him.
So
whoever
follows other than Islam
speaks other than Islam.
As a way of life, as deen or
may you have
whatever seeks other than Islam as a way
of life, as a
It will not be accepted from him or
her.
And he or she will be
in the, the next slide,
day after,
from among the losers.
From among
the losers.
Himself,
when he comes down,
because we Muslims believe that Jesus Christ
was not killed nor he was crucified, but
he was taken alive
up to Allah
So when he descends
as in the Hadid,
So it's about time that
Jesus Christ, the son of Mary, is going
to descend.
He's going to
make the
cross,
crucifix.
This symbol
of that
he was
Christians believe that he was crucified, so he's
going to break it.
He's going to kill the swine or the
pig,
and he's going to cancel the jizya, the
the tax that is imposed on them,
and
call them to Islam.
Anyone
refuses al Islam, he will be killed.
He said, will kill him.
That is when the prophecy mentioned where
No one from among the people of the
scripture use and Christians except that they will
believe in him.
And on the day of resurrection, he will
be a witness against them.
So that's this ayah will be this prophecy
will be fulfilled when he comes down, when
he
returns to the dunya, to this world.
All the people of the scripture, they will
believe in him.
At this moment,
the Jews did not accept him.
The Jews didn't accept Isa alaihis salam. As
a matter of fact, they
insulted his mother and accused his mother.
And they accused her majesty.
But when he comes back,
everyone will accept him.
Anyone
doesn't,
he he will be killed.
And he is going only to
implement
the
the law of al Islam, Sharia al Islam.
And he will be following the sharia of
Muhammad.
And that's why he will play behind the
magic. He will not read.
This is an indication
that he is following
the the belief and the law of the
prophet.
So there's no room for anyone
to say
the Christianity is a religion or deen
or Judaism is a deen. No.
Musa was Muslim. Ayesha was Muslim.
All prophets, they were Muslims.
Their deen is 1, al Islam.
That's what the the prophet said.
The prophets
are brothers
from different mothers.
Their dean is 1,
and their mothers are different.
Mothers here means the shalaya, the laws.
So everyone has his has
his own law, his own sharia.
Yes.
When it comes to the sharia,
they differ.
When it comes to the,
the belief,
they are all the same
because
we have Sharia. We have,
The speech or the kalam is 2 types,
the Iqbar
and the insha.
The Iqbar means informing.
That is where the the
belief
falls under
the doctrine.
The creed
falls under the Iqbar.
The,
the do's, and the don'ts.
That is the Sharia.
The law falls under that category under
the. So every prophet has his own Sharia,
but the same
same.
And the suit
his time.
His
his law suits his time,
addresses
the problems of the people at his time.
And, of course, communities
develop,
problems
develop, the new
problems arise,
the new issues arise
that need to be addressed. So that's why
the next prophet who comes,
his Sharia will be updated
upgraded
to accommodate
all these
new
changes,
addressing them.
That's why
the sharia of the second prophet will abrogate
the previous law,
and
some elements of the previous law will be
incorporated
in the second law.
So the second law
will be addressing
the new issues that the previous law did
not address,
and this goes on and on.
And finally,
the Sharia al Islam, the Sharia
that was given to the prophet.
And because it is the final one,
so it has to be
perfect. It has to be complete.
It has to be
able to address
any new issue, any new problem.
So Allah
made the last law.
K,
so
accommodating
and providing
answers for any new problem
because there are many
mechanisms
embedded,
okay, within this.
So the the the law
is so flexible,
and it accommodates the new things
and provides the solution
provides the solution.
So the sharia of al Islam
is
compatible,
is valid for all times
and all
places.
They hope this is clear to you. So
you you the sharia, every prophet has its
own sharia,
but the is the same.
The obligation
happens only regarding the Sharia or the insha,
not the.
No obligation in
whatsoever.
And that makes sense.
You don't expect your prophet to come and
to tell you there is Jannah, there is
hellfire, then another prophet comes and says there's
no Jannah, there's no hellfire.
So he has to tell you the same.
There is hellfire. There is Yannah.
So Islam is the religion of all.
The prophet said in the hadith,
there's no you or Christian of this.
He is of me, then he doesn't accept
me except that he will be
from the people of the hellfire.
Because
the ummah of the prophet
two types, Ummah Dua and Ummah each other.
Those to whom
the should be given, those whom are invited.
Those who responded,
like us, we responded. We accepted.
So the rest
of the disbelievers,
they fall under,
the,
the Christians, and the Jews.
So any Jew or Christian
who he heard of the
and did not accept him,
then
he will be destined to *.
No excuse for them.
And nowadays,
because of the media,
this, most of them, the people they know
about Islam. Yes. Maybe they their, information
is distorted.
Okay.
So the most of them should
pass the message,
the clear message,
remove
all the
misconceptions
and doubts.
So on the day of resurrection,
they will not have any excuse.
Ensure that you know, I am a 104,
Allah says.
Say, oh,
prophet
to mankind,
oh, mankind,
oh,
humanity.
If you are in doubt of my faith,
then know that I do not worship those
idols you worship instead of Allah.
But I worship Allah
who has the power to cause you
your to cause your
death. Let us pause here. So here, the
was
commanded
to tell
mankind.
And if you are in doubt of my
faith,
if you are in doubt about my deed,
if you are in doubt about my religion,
if you are in doubt about my mercy,
what I've got for you, I'll
tell you.
You should know that
I don't worship whatever you worship.
Who do you disbelievers?
I don't worship what you worship.
And you don't worship what I worship.
Then you have your own way and they
have mine.
You have your own
way of life, your deed, and they have
my way of life, my deed.
So my deen,
I don't worship what you worship.
This is called
The
your allegiance,
your loyalty
to Allah, to this.
And you
denounce and you'll,
reject
the the disbelief
and the disbelievers.
That's why it is soon that you read
you have care of your room before you
go to sleep
because you announce
that
I am innocent
of the and the disbelievers.
Fortunately, many Muslims,
they fall in the laps of the disbelievers.
They emulate them. They imitate them. They love
them.
And
because they don't know their true meaning
of.
They don't know the true meaning of blah
blah blah.
I
don't worship
what you worship.
All these idols, all these false deities, I
just believe in them. They are under my
foot.
I don't believe in them.
All the false deities,
I don't worship them.
And you have to
disbelieve in anything that is worshiped
next to by besides Allah
The prophet said,
Whoever
whoever singles out Allah and
worships only Allah.
That's number 1. This is the first condition,
So you testify to the oneness of Allah,
you worship only Allah. That's number 1.
2nd condition,
wa and. So there's another condition.
Wa And he disbelieves in any in all
deities that are worshiped
besides Allah. So there are two conditions here.
If you
believe in Allah and you disbelieve in anything
that is worshiped
besides Allah, then and only then
Then your wealth is sacred.
Your wealth is sacred.
Your blood is sacred,
and your affairs will be
left to Allah
in the day of resurrection
to judge.
But if you believe in Allah,
and at the same time, you don't disbelieve
in
all these false objects people are worshiping,
then you didn't actually actualize.
You didn't fulfill the meaning of.
If you say for example,
yes, I believe Allah and Allah,
but also
others they believe,
maybe maybe they are right.
Yeah.
Why only me
the why only the Muslims were,
will make it to Jannah?
Maybe also they will make it to Jannah,
the Jews, Christians, and, there are
You believe like that?
You yourself will not make it to agenda
because you will be with them.
You will be with them.
Why you will be with them?
Why will you be with them?
Because you are belaying
Allah.
Allah said they are going to hellfire, and
you are saying they will go to Jannah.
Allah said they will go to the hellfire,
and you are saying they'll go the opposite
to what Allah is saying.
Those who say God is trinity.
Who says trinity?
The father and the name of the
the father, the son, the holy ghost, Christians.
They have blasphemed,
disbelieve. They are blasphemers.
And the janna only for the believers, not
for the disbelievers.
Verily, most certainly, those who say Christ,
that Allah who says those who say Allah.
Allah
Christ, the son of many. Who says that?
The Christians.
All the Christians. This is they believe
that Jesus Christ is Allah,
is God
himself.
God who in the form of a human
being.
God came to earth,
And then you find
someone who calls himself Muslim
saying
they believe. Like, he says, they believe. They
believe in what?
They believe in the. Yes.
They believe in
the wrong thing. They believe in the
the wrong belief.
They have the
wrong doctrine,
wrong creed.
So they
they will not make it,
and you should not doubt that.
Because if you doubt it to the the
disbelief of the disbelievers, you will be with
them. You'll become a disbeliever yourself.
So you
Muslim, they should know they're.
They should know their beliefs.
But those disbelievers,
they will go to the hellfire.
That's why we have to call them to
Islam,
and we have to be frank with them.
We should not cheat them and lie to
them. Say no.
Oh, we can,
we are all the same. You really would
no. We are not the same.
We are not the same.
We believe in the oneness of God. Allah
is 1. You don't believe in that.
We are
the true followers of all the prophets.
We, Muslims, are the true followers of all
the prophets.
We are not.
As a matter of fact, we are the
true
followers of.
If you mean Christians
are the followers
by Christians, you mean the followers of Christ,
we are the true followers of Christ,
the
Muslims. And that's why he's going to come.
A rule
with the sharia of Muhammad and
he's going to come
and pray behind the Mahdi.
Who will be with him? The Muslims.
So we are actually the true followers of
Raisa alaihis salaam.
If you want to become a true Christian,
in the sense, a true
follower
of Christ,
become a Muslim.
So you are not lose Christ
because we love Christ.
And we are the true followers of Raisa
alaihi salaam,
and we are the true followers of other
prophets.
All
mankind.
If
you are in doubt,
my dean, my
faith, my religion.
I'll tell you. Here, I'm telling you.
This what my dean
teaches me.
Do not worship
those idols.
Whatever.
Because
the idols, they have different
shapes
and forms.
Not necessarily
to be
made of,
stones.
The dirham and the dinar
is an idol.
People, they worship. The
dirham and dinar,
the dollar, the euro.
That's their god.
As the prophet
said, dash up the dirham dash up the
dinar.
Woe to him the worship of the and.
There are
that is money is their god.
Your own
desires can be your own god.
Have you seen the one who was taking
his own,
his own whims and desires
as his god?
So
his
his
desires, whatever he likes,
that's what he worships.
So there are many, many idols.
That's why
if you want to be free,
it's
only in Islam
and the Tawhid,
actualizing the Tawhid
and worshiping only Allah.
And disbelief in anything else,
that is
that is when you'll become a free person.
You don't want to single out Allah
and worship him alone,
then you worship you will worship other things,
and you will have many gods with small
g,
many aliyah
you worship,
many idols you will be worshiping.
But
this what I worship.
I worship.
The one
who caused you to die,
the one
who terminates your life,
the one
to whom you will
return.
That is the one I worship.
That is the one I worship.
Nobody else.
One who created
us.
The one to whom our ultimate.
That's the one
all mankind
you should worship,
and that is what Islam calls to.
Islam
is calling the people
to worship Allah,
the one and only.
And so Allah said,
Surak Al Hadid.
Oh, people.
Allah
and believe in his messenger
and he will grant you a double share
of his mercy.
Provide you with a light to walk in
in the day of judgment
and forgive you for a wise all forgiving
and most merciful
that I suppose and reflect.
Yeah. You are the Nina Ahmed or you
who believe.
So my dear brothers and sisters,
whenever you hear,
as one of the Sahaba said,
Pay attention to it.
Because the one's going to say something.
Pay
attention.
He's going to tell you something.
Something is going to be mentioned.
So that is a command
or informing you.
All you who believe,
fasting has been prescribed for you as it
was prescribed
for those before you.
Yeah.
Yes, love.
My lord, what is it?
Pay attention.
So this is a command.
For you who believe,
k, when a call on Friday
is announced,
and raise
to the remembrance of Allah.
Pay attention.
Do not come to prayer.
So whenever you hear,
yeah,
pay attention
to what the message that is going to
be
sent
and addressed to you.
This is the message.
All you who believe. To
fear Allah,
what does it mean?
What does a
What is actually?
To to keep between you and Allah,
barrier.
Between you and Allah's
anger.
Between you and Allah's loss something
by which you can
protect yourselves.
You ward off Allah's anger, our loss
by obeying him,
by being so obedient to him.
That's how
you will save yourself.
So the taqwa
is to avoid
Allah's anger
and to keep
this
barrier between you and his anger.
And you avoid his anger
and
his punishment.
How?
By
Doing the dos
and leaving the don'ts.
That's in the.
As
defined
it. He said,
piety,
fearing Allah,
definition of
to
fear the almighty.
And to act upon the revelation.
And to be content
with the little.
Income,
the little provision,
the little
income that Allah
granted you,
whatever
Allah
decreed for you, you are satisfied, you are
happy with that.
You have this
satisfaction,
you have this contentment.
And to prepare yourself
for the day of resurrection,
the day of departure,
the day you will leave this dunya.
Another one defined the that
Allah should not see
you in places that he doesn't want to
see you there.
Allah should not see you in the pub.
Allah should not see you in the,
night club,
the.
Allah doesn't like to see you there.
So the taqwa that Allah should not see
you in places
which he doesn't like,
and he should not miss you in places
he wants you to be.
Allah should not miss you in the masjid.
Allah loves to see you in the congregation.
That's the taqwa.
The taqwa,
when you
avoid the places that Allah doesn't want you
to be there,
and he sees you only in the places
he wants you to be there.
Another one defined the taqwa, another definition of
taqwa.
He,
put it in in a poem
by saying,
is to live all types of sins, major
and minor.
That is.
That's the.
Today, people,
they consider the minor sense
like drinking
cocktail
juice.
Halal halal.
Minor
since halal.
The moment
he he hears,
it is a minor said, oh, it's a
minor. Okay.
So it's not negative.
It's minor. That means it is halal.
This how
many Muslims behave.
Now
you have no taqwa. You don't fear Allah.
That's why, the
mother of of Nabas,
there's nothing called major and minor term. All
sins are major
because he's looking
from the perspective
that you should not
treat the sins lightly.
That's why the Hanama, they said, don't look
to the magnitude of the sin,
but look to the one whom you sinned
against, the one whom you disobeyed.
That's why a minor sin,
if you treat it lightly, it will become
major sin
if you treat
it lightly
as many people
do so.
When the
combines books and they mentioned the,
they didn't mean that the
other sins,
minor sins,
are something trivial.
No.
That idea never crossed their mind.
What they mentioned when they wrote these books
whether the,
or
or
the others.
They meant to tell the people these things,
the major ones,
the kebab,
a grave sin,
and when you if you commit one of
them,
you have to make you have to repent
and make sincere tawba,
where are the minor sins
that
human beings
feel weak, and
it happens to them maybe in daily basis.
And then they feel bad about themselves, and
they make a staghfah,
Allah
because he knows the the
nature of human being. He's so weak,
so
he
provided Allah
means and ways
of
expiating
and cleansing
these sins.
But if you treat your sin lightly,
the prophet explained,
and when hadith,
he said,
if you those who treat the sins lightly,
like people
traveling,
and now they want to cook their food
their food.
So they started looking for
wood. So this one bring one twig, another
one, another,
small piece of wood,
twig and twig and twig and
bundle of straws.
So now they have that.
Now they
put the fire,
ignite it.
Now they have this fire by which they
manage to cook their food.
That's the
the likeness, that's the similitude, that's the parable.
And he said that if someone treats his
minor sin,
he will be ruined.
This minor sin,
one minor sin in top of another, so
he would be ruined. He would be destroyed.
That's why we are commanded
to guard all our senses
against the Haram.
So the believing people,
believing men and women,
tell the believers
to lower their gaze
and protect their private private parts.
And
tell the believing
women to lower their gaze
and protect their private parts.
So the taqwa,
he
said,
all types of sins.
All types of sins.
Whether they are major or minor,
leave them.
That's.
That
is
when you leave the sins, major and minor.
And should behave
like someone who's
walking
in field
that is full of thorns.
So his mind engages steps.
Otherwise, you will be
tricked by these
thorns.
Don't treat anything lightly. Don't you see that
the mountains
are made up of small stones
from
petals?
So Allah's saying here,
What was the first command?
Should have.
If anyone tells him,
he starts chivalry.
He would fall on his knees
when he used this word.
Today,
have you tell someone
what did I do?
Well,
Or he might react and say,
As if you are as if you have
insulted
him, when indeed you are reminding him to
fear Allah.
Calling us to fear him, have taqwa, and
then to believe
in our
in.
You have the taqwa?
Allah
says,
If you have these two qualities,
the planning,
the conspiring,
the plotting,
your
enemies.
Planning, plotting,
conspiring,
the everything.
The plans and the schemes that are devised
and thrown
in all the think tanks and all in
offices of their intelligence
will not harm you the least
if you have these two qualities.
Do we have?
Saba
and Taqwa,
patience
and piety.
That's what Allah wants from each one of
us.
You believe in the prophet
This your belief in the prophet
necessitates
that you accept whatever your prophet
tells you.
It's Rasulullah.
How many Muslims
today?
When you tell them
the prophet said
this,
they tell you,
is this in the Quran?
I told you
So it is.
Oh, just only.
This is another misconception.
Another misconception.
And another problem,
if the teachers
or the Dua or the callers
are treating the Sunnah
lightly.
Today,
let us be frank.
When you hear the word Sunnah, what do
you feel?
Oh, it is only Sunnah. That means it
is it
is something nice to have, but
not necessarily
I should
accept it.
Was this the case with the and the
3 generations of the pious people?
No.
Because they have the Emmanuel is full of
the love of the prophet.
The moment you start
neglecting
the sunnah
is like
the fence,
the border.
And then inside that fence
is the house.
So this,
they protect
the and
the
The moment you start treating
the sunan and the
sunnah lightly,
this fence you are removing the fence.
The fence that was protecting the house, now
it is removed.
So now it is easy for the
thieves
to enter the house,
but there's no fence.
And the thief is the shaypah,
And the thief
are those who,
invite you to the Haram,
and I'm telling you and this is fact.
No one can deny it.
If you start
leaving the sun, you
will leave the,
And you will
because the kittan is a crafty guy, and
he knows
how to pull your leg.
If you are not as strict
with yourself
and treat the sunnah
as like the
father, then the shaitan
will not hope
you, and he he will not have that
and hope that you will leave the because
it
he's Shaitan said, this guy,
the sunnah is like the to him. There's
no way.
But the moment you started leaving the sunan,
you don't play the that the mentioned
12 in the day and the night.
And you say only
5 prayers
are the ones that are obligatory, so I'll
do only the.
And because of
your ignorance,
compound ignorance,
shaitan tells you,
the man said the Arabi said
to the prophet
when he told him
about the, I said, how many? He said,
5 prayers
unless you want
to pray enough. He said, no.
Only 5 prayers.
And how how many only ones? Ramadan only.
Unless no. No. I don't want.
And you don't
understand
the context.
The man,
the
when he left, he said, oh, prophet of
Allah, I will not add. I will not
reduce.
The prophet
said,
He will be
succeeded if he is truthful. He's going to
really
keep these things
now.
Each one of us knows himself.
This salah you play,
is it complete?
Perfect?
Has Allah wants it?
No one can say that.
So it is deficient,
imperfect,
incomplete.
And we know in the day of resurrection,
the first thing Allah will look into
regarding his rights,
there are rights for this
for people and rights for Allah.
From among the rights of Allah, the salah,
the first thing Allah will look into this
to see. Is it
perfect? No.
It has many, many holes.
I will say to them, Malaika,
does he have does he have
optional
price?
Yes.
Okay.
Add and make the his salah perfect
by following from the other
players.
No.
He doesn't have any
novel players.
What are we going to do?
So that's why
the real men, the wise men, the intelligent,
the Sahaba,
as
Ibn al Masrud said, They
would bring a man,
the Sahabi, 2 Sahaba will be holding another
Sahabi
who cannot walk
until they place him in the row.
Because they know
the jars
are full and being filled
with the fear of Allah
and the love of the prophet
Yet today, we are treating
the sunnah of the prophet
as something trivial.
Trevial.
It's not the sunnah Sheikh. It's only sunnah.
Imagine yourself in front of the of the
prophet
and he tells you, do this.
Tell me to your prophet.
Are you going to will you dare to
do that?
The sahaba out of the love of the
prophet,
if he spits,
his spit will not fall
will not fall
on the ground.
His spit.
His sputum will not touch the floor.
People, Sahaba, they will just
collect it
and drop it,
seeking the barakah of the.
That's the love of the
in their hearts.
Whoever the gives you, take it.
Forbid you abstain from it.
Allah will double
your reward.
Can't you
double share of his mercy?
Will go by to
light. This
deen will be light for you, guiding you,
and our deen
is
Quran and the sunnah.
So I will give you this light
if you
believe in his messenger
and follow his messenger.
So says,
For one Allah.
For 1 Allah.
Be 1.
Be a monotheist.
Associate no one with the law.
Or 1 be 1 in 1.
The last one,
should be
walking in one path, the way of the
iman
and the truth.
If you ask
following this deed.
So Allah will provide you with this light
to walk in,
and you will have light in the dunya
when you have this
clear
vision.
You see things clearly.
No cloud.
No blurry.
Clear
vision.
And with the devil's election,
you will have light
on the.
Because it is so dark
and you have light,
which will help you to cross the
and he forgives you.
He'll
forgive you and forgive you.
Because Allah is.
May
Allah encompass us in his mercy.
May Allah
give us the steadfast
in this beautiful deed
until we meet him and find him pleased
with all of us. May
Allah
forgive us all faults and mistakes and ignorance.
May
Allah bless us with the beneficial knowledge of
righteous deeds.
May
Allah guide our.
And may Allah
reward all of you, my dear brothers and
sisters,
immensely,
patience and attendance.
With your permission,
would
can we move on to the questions?
So the first question is, could you kindly
Don't forget
forwarding them.
Inshallah.
Have you received the first question?
Go ahead. Okay. What was it?
Could you please kindly help me again with
the exact meaning all profits are brothers?
Okay. What's the first question?
That's this is the first question. Finally, help
me again with the exact meaning. All prophets
are brothers.
Oh, okay. All prophets are brothers. Yes.
They are brothers.
All prophets are brothers.
K?
All prophets are brothers.
Like, we, the believers are brothers. The prophets,
they are our role models, and they are
brothers.
And they only differ in, in,
that everyone comes with his own law, but
their main message is 1. They are brothers,
and
they love each other, and they,
and,
the he,
led them,
the
the salah
as imam, and he met all of them
in in the night of the
and they prayed behind him.
So, yes, all the prophets are brothers.
All prophets are brothers.
But this brother brotherhood of
the the faith, the faith joins them.
What
joins them is the dean dean, though
they are not biological
brothers. That is true. If you mean
if that is your problem. No. Here, the
brotherhood the brotherhood of the
faith that they are all brothers and in
in faith, they have hold the same belief.
But
genealogy,
they're different. They bio
they are not biological brothers that they shared
the same father and mother. No.
Doesn't mean that.
Next.
The next question.
My cousin got a marriage proposal, but due
to financial constraints,
he is postponing the marriage for 2 years.
Currently, he is living with his parents where
there is only one room in his house.
In order to build another room for them,
he would need to save money for 2
years and then build it.
He's earning a moderate income, which then he
will fulfill his family needs. Can I give
my zakar money to help him build a
room and get him married sooner?
The cousin got a medical proposal, but due
to financial constraint,
he's postponing the money for 2 years. Currently,
he is living with his parents,
but there's only one room in his house.
In order to build another room for them,
he needs to save money for 2 years
and then build it.
He's earning a moderate income with which he
can fulfill
his family needs.
Can I get my money to help him
build a room and get him married? The
answer, yes. He can.
He can.
Next.
Please
show us the best way to count Avgar
using our fingers fingers.
What's the aya in Surah,
Al Hadid Sheikh mentioned? Oh, that's been addressed.
So just the first part. Please show us
the best way to count Avgar using our
fingers.
This is the third question?
Yes.
I don't know what's the problem with the
voice, but
what is the best way to count at
car using our fingers?
The best way,
is like this. I'll show you.
K?
You say,
like that.
Okay? Then
again and again and again. That's the best.
K?
That is permissible if you did like this
and then like this. That is also.
Or if you do like that,
which is,
known. But
according to the hadith, that is folding the
finger. You need to fold the finger.
Fold the finger.
I hope this is clear to the questioner.
The next question.
If someone claims that they weren't paid fully
paid job for the job they did, will
the person who signed them the job, the
siblings in this case, know that they have
paid them more than what it is due?
Should person b pay a pay it again
or not?
Someone claims that they were not paid fully
paid
for the job they did.
The person who assigned them the job
knows they have paid them more than it
was due. Should a person
pay again or not?
No.
If if you paid someone,
okay,
the amount which is
equivalent to the effort he put
and
he applied,
And then he claims you didn't give me
more, what I deserve,
and you feel that
what you have given
is exactly,
that is his,
his life, and that is what
he's supposed to receive,
then
there's no need to give him more.
Otherwise, if anyone,
does a job, that's why we have,
in business, for example,
we agree.
You do this job,
and this is the what is expected from
you.
This is the deliverable expect expected from you,
and then this will be the wage or
this will be the the price for it.
For example, you are supposed to work for
me 8 hours. You worked only for 4
hours, and you expect me to give you
your wage fully? No. I'll give you half
because you didn't work for the whole day
for me.
Next.
The next question. How should a Muslim
cope with life after divorce?
How should a Muslim cope
with
life after divorce?
To get another wife,
to get married,
also to get a new husband.
So,
ask people to help her to get married
because
this is life.
This is life.
A woman got divorced,
she should not remain as as a divorcee.
She needs a man to be in her
life.
But meanwhile, until she gets husband
and Allah blesses her with the husband,
she has to
see
Allah take care
of her iman,
work on her iman,
avoid anything that will
make her iman,
weak,
Avoid anything that
will
trigger her desire.
She should not watch movies. She should not
listen to music. She should not
go to places with the
all all the haram she has to avoid
to keep herself busy with the with
the Quran, with sick and
getting up at night and pray.
So these things
will help her by the grace of Allah
will cause us to
manage,
to fill the the the vacuum, the free
time
she had. And so mind busy
with doing good stuff.
And she will only go to bed, which
is totally
exhausted.
The moment she puts her head,
she goes
into deep sleep.
K?
But if she is
just sitting like that, idle, doing nothing,
just fantasizing
about the days she spent with her ex
husband
and shaitan now will trigger her desire, and
she will end up doing haram.
So she has to be
strict with herself,
careful,
and
asking Allah
to help her
to find a suitable
husband. May Allah
bless her with a pious, righteous husband who's
better than the x one.
Next.
This was the last question.
If you would like to conclude.
May Allah
bless you. May Allah bless your family. May
Allah
protect you, protect your family from all evils.
May
Allah elevate your status in this world.
Until we meet
in the coming session, I leave you in
Allah's company and protection.