The speaker discusses the importance of learning the Bible and avoiding false and inaccurate predictions. They emphasize the need for people to be careful with their language and use it correctly. The segment emphasizes the importance of finding a strong narrator in a message to avoid embarrassment, cautioning against lying and controlling behavior, and avoiding certain techniques. The speaker also discusses the importance of sharia language and deeds, and provides information on deeds and deeds for those who do not want to know.
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How are you, chef?
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Glad to hear.
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Will get stopped with the lesson.
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May Allah bless you all for your attendance.
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Today, we are covering the days of ignorance.
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Just a quick reminder, please take notes, listen
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attentively, and hand your questions over to me
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at the proper of the lesson.
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With that said, I'll hand it back to
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the to
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start the lesson.
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My dear brothers and sisters in Islam.
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Today is our weekly class,
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the issues of
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by
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Imam and Mujaddid,
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Sheikh Mohammed Abdul Rahab,
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And,
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we reached
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to
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the,
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set number 17.
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That's what we covered
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in the last session.
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But there are
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portion still,
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related to it, and we didn't cover it.
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So we will try to finish it and
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then
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delve
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to the next.
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The
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or the issue number 17
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that
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the people of Jahiliyyah, they attributed
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and ascribed,
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many false things to their prophets.
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And, also, they claimed that they are following
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the footsteps of their prophets and that
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Allah
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refuted them and Allah
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showed
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that they claim
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totally is totally baseless and
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has no ground solid ground
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to stand on.
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Okay. Now
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what is
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not covered in the last session
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is
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to attribute something to the.
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K.
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To
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say the prophet said this when he didn't
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say this.
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And this is very dangerous.
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That's why my dear brothers and sisters,
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be careful.
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Don't open your mouth and say the prophet
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said this when you are not true.
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So if you are going to quote a
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hadith of the prophet,
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first of all,
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memorize it,
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and before you memorize it, make sure it
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is authentic.
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Then you mention the reference
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and the degree of the authenticity of the
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hadith.
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Because
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you hear today many
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things,
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and some are
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fabricated
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or very weak.
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And some hadith or narrations
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are not mentioned actually
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in the books of hadith
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that,
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hold
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and refer to.
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Every day you receive
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great number,
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many messages.
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This, that.
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Don't ever
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forward anything
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before verifying.
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There are many fabricators,
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periods,
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hadith and narrations in circulation.
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So that is very dangerous because you are
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lying.
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Yes. You are like the people of Jahiliya,
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attributing something to your prophet
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when
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he did not say that.
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So
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if you receive something,
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don't circulate it. Don't forward it.
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Check
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Or send it back to the sender.
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Say, where is the reference?
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Where did you get this from?
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It says
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it's just I received it like that. Say,
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don't do that.
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Don't forward anything
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before
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verifying and making sure it is authentic
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that the prophet
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said it.
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And now listen to the hadith
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in which the prophet
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was warning us.
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And some of them.
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Muslim.
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Of the Allahu
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Anhu
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reproach
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it. Allah's messenger
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is saying,
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if anyone relates a tradition, a hadith, from
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me,
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thinking that it is false,
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is one of the liars
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reported by Muslim.
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Before we elaborate on this hadith,
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Allah
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protected
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the sunnah of the and
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protected
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the the whole deen, the Quran, and the
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sunnah
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because the sunnah
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is revelation.
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So it is us or we, the royal
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we,
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that send down the the reminder,
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this revelation,
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and it is us or we that
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are going to safeguard it and protect it.
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And he said regarding his prophet
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He doesn't choke out of his own
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power, desire.
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What he says,
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he is received it through
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inspiration. He's
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mainly
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inspired by us.
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So Allah
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protected the Quran. I'm not protected this.
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The enemies of Islam could not
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do something to the Quran because
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the Quran
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committed to memories, people
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it.
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This, there are millions and millions of memorizers,
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and
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it's a miracle.
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If an imam in the salah,
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he made a mistake in the recitation while
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reciting,
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someone will correct him.
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Someone will correct him.
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Okay.
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And those who are really,
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I mean,
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their mobilization
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is so strong
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to Panama.
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He's he you can see. His tongue cannot
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move.
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If he forgets something,
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an eye,
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you hear. You see him
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that he cannot receive.
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He cannot continue.
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He feels there is something wrong,
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and someone
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spontaneously
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will correct him
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or mention
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the verse which the Imam is trying to
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retrieve or recall.
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And sometimes the one who corrected the imam
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is not.
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He's not a.
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But that particular,
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particular,
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he knows it.
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It's a medical.
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What did
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you say?
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So Allah protects the deed.
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Because the Quran, my dear brothers and sisters,
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was transmitted
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to us
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orally
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and the sunnah as well.
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But it is oral transmission.
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Jibril
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read the
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Quran, recited it to the prophet,
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and the prophet
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read it to the Sahaba,
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and they heard the recitation from him
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besides the light chain because they were writers,
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tribes.
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So
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the Quran was protected
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orally.
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People memorized it
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in addition to the writing.
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Besides that, Allah
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you see the wisdom.
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Allah made the Arabs a lettered nation,
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unleaded.
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Immune.
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They don't know reading writing reading or writing.
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Because they cannot read and write,
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They would commit everything to Mamre.
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So the history
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of their ancestors,
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the stories,
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the
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battles of the,
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that took place, everything, everything. They just keep
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memorizing.
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So they have that skill.
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They are talented,
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gifted
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with that skill
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of memorizing
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things.
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And this helped them
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because
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memorizing the Quran
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is easier than memorizing
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memorizing
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poetry.
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The
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before Islam,
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the Arabs,
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as I mentioned, everything
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that's why they say, a Sheryl do you
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want a Alam?
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A Sheryl
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do you want Alam?
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The poetry
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is
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the hysterical record. It's the record. The annals
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of history
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is poetry.
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Because if you want to know anything about
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the Arabs,
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read
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the the poetry
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before Islam.
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That's why the enemies of Islam,
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the
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vigilantists,
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through their students
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who are
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our children
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that we send to them,
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for example, like,
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and they got
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they were put in that process,
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brainwashed,
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So an order
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to attack the Quran,
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what they did,
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they started saying,
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the,
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Orientalists
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and their students,
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that actually,
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this,
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Sheikh al Jahili,
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poetry
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of the Arabs before Islam, there's nothing like
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like that.
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It is it is just
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a lie
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fabricated.
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The Arabs
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after Islam, they fabricated
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such poems.
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These poems are not saved
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by the Arabs before Islam.
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Why?
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Because when you read the Quran,
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the Quran came in the Arabic tongue.
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So what helps you
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to understand the ayat and the meaning of
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the words
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linguistically
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and lexically
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when
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you refer to the
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poetry of the Arabs
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that this word is used by the Arabs?
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That's why Ibn Abbas
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in
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the famous,
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debate and argument which he
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had with
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because,
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who was one of the, of course, later,
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he would
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stop at.
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Whenever
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says something
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that this is the meaning of this ayah,
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he would stop him,
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and he would ask him to produce an
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evidence
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from the tongue of the Arabs
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that the
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Arabs used this
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meaning
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and this vocabulary
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before Islam.
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And if not,
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he would quote for him a poetic verse.
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K?
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That this meaning
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is mentioned
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by the Arabs before Islam
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because they know
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this
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and
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the poetry of the Arabs before Islam
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is important
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because when you
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see
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study it,
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then you see the contrast and the
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the and
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the rhetoric and of the Quran.
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That's why
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the
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the Arabs were mesmerized
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by the Quran
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because they had this talent
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of the and
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the
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and fluency,
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eloquence.
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Abu Jahl and Abu Sufyan,
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before they became, before Abu Sufyan became a
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Muslim,
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in the morning, they will be saying and
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telling the the
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their,
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people, oh, Mohammed is possessed. He's this. He's
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that.
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And that night, they will go. They would
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go to the
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Haram,
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everyone taking the corner,
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listening to the recitation
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of the prophet
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because
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this Quran mesmerized
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them because they have the taste.
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Today,
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We are.
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We read the Quran. We don't understand it.
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So Allah will check it,
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Al Quran,
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The the enemies of Islam, they tried,
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00:20:58
and they failed miserably
00:21:00 -->
00:21:01
because Allah
00:21:02 -->
00:21:05
took upon himself that he's going to
00:21:05 -->
00:21:06
protect
00:21:06 -->
00:21:07
it, that he will protect
00:21:08 -->
00:21:09
his book.
00:21:14 -->
00:21:16
So what I have seen tried
00:21:18 -->
00:21:20
to claim that there was nothing called,
00:21:21 -->
00:21:22
Sheikh Jarrah,
00:21:25 -->
00:21:26
immediately figured out
00:21:27 -->
00:21:28
his hidden agenda,
00:21:29 -->
00:21:30
and they exposed him.
00:21:32 -->
00:21:33
Sheikh
00:21:35 -->
00:21:36
Ahmed.
00:21:38 -->
00:21:40
Ahmed. The one who wrote the.
00:21:44 -->
00:21:45
He mentioned
00:21:46 -->
00:21:47
he was asked by the,
00:21:48 -->
00:21:49
I think, when in his,
00:21:50 -->
00:21:53
journey to to Mecca, and he passed by
00:21:53 -->
00:21:53
Sudan,
00:21:54 -->
00:21:55
and he wrote his book
00:21:56 -->
00:21:58
about the journey to Hajj. He
00:21:58 -->
00:22:00
was asked, Sheikh,
00:22:01 -->
00:22:03
what is the book you are reading now?
00:22:04 -->
00:22:06
Because I'm always there
00:22:07 -->
00:22:07
reading books.
00:22:09 -->
00:22:10
Said I'm reading
00:22:12 -->
00:22:13
the poetry
00:22:13 -->
00:22:15
of Omar Ibn Rabiya.
00:22:17 -->
00:22:18
Omar
00:22:19 -->
00:22:21
Ibn Rabiya is one of the poets.
00:22:22 -->
00:22:24
So I'm reading his
00:22:26 -->
00:22:27
the compendium,
00:22:27 -->
00:22:29
the the book that,
00:22:30 -->
00:22:32
contains his poems.
00:22:33 -->
00:22:35
So they asked him why.
00:22:37 -->
00:22:37
He said,
00:22:38 -->
00:22:41
in order to understand the speech of my
00:22:41 -->
00:22:41
love,
00:22:42 -->
00:22:45
to understand the Quran because the Quran came
00:22:45 -->
00:22:46
in the tongue of the Arabs.
00:22:51 -->
00:22:52
If you open the books of,
00:22:57 -->
00:22:58
name it.
00:22:59 -->
00:23:01
You will find the he
00:23:02 -->
00:23:03
will quote.
00:23:06 -->
00:23:07
Many, many poetic verses
00:23:09 -->
00:23:10
that this is the meaning
00:23:11 -->
00:23:12
the Arabs,
00:23:14 -->
00:23:14
understand.
00:23:23 -->
00:23:24
So the Quran,
00:23:26 -->
00:23:26
they
00:23:28 -->
00:23:30
failed to do anything to it.
00:23:31 -->
00:23:33
The sunnah also, they failed.
00:23:34 -->
00:23:35
So they tried
00:23:37 -->
00:23:38
to
00:23:39 -->
00:23:39
fabricate
00:23:41 -->
00:23:42
a hadith
00:23:42 -->
00:23:44
and attribute to the prophet.
00:23:49 -->
00:23:50
But Allah
00:23:52 -->
00:23:53
shows
00:23:53 -->
00:23:54
men
00:23:55 -->
00:23:56
from among this,
00:23:57 -->
00:23:59
the scholars of Hadith.
00:23:59 -->
00:24:02
Because this is the of.
00:24:04 -->
00:24:06
We are the of the.
00:24:07 -->
00:24:09
The that owes
00:24:09 -->
00:24:10
unbroken
00:24:11 -->
00:24:12
chain of narrators.
00:24:17 -->
00:24:19
This narrator heard from this narrator
00:24:20 -->
00:24:21
until you reach the.
00:24:25 -->
00:24:27
That's why Abdul Abdul Mubarak
00:24:28 -->
00:24:28
said,
00:24:37 -->
00:24:39
So the Islam is part of the deal.
00:24:40 -->
00:24:41
Had there been
00:24:42 -->
00:24:45
no chain of narrators, no Islam, anyone would
00:24:45 -->
00:24:47
have said whatever he wanted to say.
00:24:49 -->
00:24:50
And he would say, the prophet says this.
00:24:50 -->
00:24:52
The prophet said that.
00:24:54 -->
00:24:55
But because
00:24:56 -->
00:24:56
of
00:24:57 -->
00:24:58
the,
00:24:58 -->
00:24:59
the moment
00:24:59 -->
00:25:00
someone says
00:25:01 -->
00:25:03
the prophet says it, they say
00:25:04 -->
00:25:05
hold on.
00:25:06 -->
00:25:07
Where is the?
00:25:10 -->
00:25:12
It has to mention this.
00:25:13 -->
00:25:16
Then they will look at study this.
00:25:16 -->
00:25:17
Say no. This
00:25:17 -->
00:25:19
is not true
00:25:19 -->
00:25:21
because so and so this narrator
00:25:22 -->
00:25:23
is a liar.
00:25:24 -->
00:25:26
This narrator is very weak.
00:25:29 -->
00:25:30
This narrator
00:25:35 -->
00:25:37
is. We don't accept his narration.
00:25:44 -->
00:25:45
This is the science of Hadith.
00:25:48 -->
00:25:49
People think that
00:25:50 -->
00:25:51
how can I be assured
00:25:52 -->
00:25:55
that this Hadith al Bukhari is correct?
00:25:58 -->
00:25:59
Okay.
00:26:02 -->
00:26:03
Go out and study.
00:26:06 -->
00:26:08
If you study, I don't know, hadith,
00:26:09 -->
00:26:10
then you know
00:26:12 -->
00:26:14
the efforts how much efforts
00:26:15 -->
00:26:16
these scholars
00:26:17 -->
00:26:17
exerted.
00:26:20 -->
00:26:20
Traveling
00:26:21 -->
00:26:22
from country to country
00:26:23 -->
00:26:26
on foot, the citizens of Hadith,
00:26:26 -->
00:26:28
to take one Hadith
00:26:29 -->
00:26:30
from
00:26:33 -->
00:26:34
a Mujadis.
00:26:41 -->
00:26:41
And
00:26:43 -->
00:26:43
the
00:26:44 -->
00:26:44
criterion,
00:26:46 -->
00:26:47
the yard is tick
00:26:48 -->
00:26:49
of accepting the narrator.
00:26:52 -->
00:26:54
It's not it's not something simple,
00:26:55 -->
00:26:55
very tough.
00:26:57 -->
00:26:58
And the students of Hadid,
00:26:59 -->
00:26:59
they keep
00:27:00 -->
00:27:01
checking, checking
00:27:02 -->
00:27:04
their their scholars, their,
00:27:05 -->
00:27:05
their
00:27:08 -->
00:27:10
to make sure to that
00:27:10 -->
00:27:12
whatever he he say,
00:27:14 -->
00:27:15
he keeps always
00:27:16 -->
00:27:18
repeating the hadith with the same Islam.
00:27:19 -->
00:27:21
No additional words. Nothing.
00:27:24 -->
00:27:27
And they used to test the students. Imagine.
00:27:27 -->
00:27:28
To test
00:27:28 -->
00:27:31
their their this that's the.
00:27:34 -->
00:27:37
He studied, with this check, and he learned
00:27:37 -->
00:27:37
from him
00:27:38 -->
00:27:40
this number of a hadith by the of
00:27:40 -->
00:27:41
the sheikh
00:27:42 -->
00:27:44
by the of the sheikh that the sheikh
00:27:44 -->
00:27:44
is telling.
00:27:45 -->
00:27:45
So
00:27:46 -->
00:27:47
by his.
00:27:49 -->
00:27:50
So the students will
00:27:51 -->
00:27:53
read the Hadith, and he will insert
00:27:54 -->
00:27:56
and set a Hadith,
00:27:56 -->
00:27:59
which is not from the Hadith that his
00:27:59 -->
00:28:00
child told him.
00:28:01 -->
00:28:02
If the sheikh
00:28:05 -->
00:28:06
kept quiet
00:28:07 -->
00:28:09
and said, oh, these are Maya Hadith.
00:28:12 -->
00:28:13
Question mark
00:28:13 -->
00:28:14
will be put.
00:28:16 -->
00:28:18
Because this Hadith is not his,
00:28:19 -->
00:28:21
So something happened to his memory.
00:28:24 -->
00:28:24
And
00:28:26 -->
00:28:27
another
00:28:27 -->
00:28:28
test.
00:28:29 -->
00:28:29
It's happened
00:28:31 -->
00:28:32
they will lie down.
00:28:35 -->
00:28:36
Something happened to his memory
00:28:37 -->
00:28:38
on this date.
00:28:44 -->
00:28:47
Sir, the hadith in the rights
00:28:47 -->
00:28:50
after this date should not be accepted,
00:28:51 -->
00:28:54
And the hadith before that can be accepted.
00:28:55 -->
00:28:58
Where on earth can you find something like
00:28:58 -->
00:28:58
this?
00:29:13 -->
00:29:15
Wanted to chase his chair.
00:29:18 -->
00:29:21
Imam Ahmed warned him, told
00:29:22 -->
00:29:23
him, don't do that.
00:29:24 -->
00:29:24
In
00:29:25 -->
00:29:26
the
00:29:26 -->
00:29:27
concept,
00:29:29 -->
00:29:31
you can't doubt
00:29:33 -->
00:29:34
the sharpness of his memory.
00:29:35 -->
00:29:36
Said,
00:29:36 -->
00:29:38
I will test him.
00:29:39 -->
00:29:40
No problem.
00:29:43 -->
00:29:45
Now Mohammed told him, don't do that. Said,
00:29:45 -->
00:29:46
I will do it.
00:29:50 -->
00:29:51
So now, Imam Ahmed,
00:29:52 -->
00:29:53
and
00:29:53 -->
00:29:55
are sitting in front of the Sheikh, and
00:29:55 -->
00:29:58
the Sheikh is sitting on a raised place
00:29:58 -->
00:29:58
like a platform.
00:30:01 -->
00:30:02
K.
00:30:06 -->
00:30:07
And
00:30:08 -->
00:30:11
started mentioning the hadith he took from his
00:30:11 -->
00:30:14
kid, but he put one hadith that is
00:30:14 -->
00:30:16
not from the hadith of the kid.
00:30:17 -->
00:30:19
When he mentioned the hadith,
00:30:20 -->
00:30:20
the eyes,
00:30:21 -->
00:30:21
the eyeballs
00:30:22 -->
00:30:23
of,
00:30:25 -->
00:30:26
Imam Duham started,
00:30:27 -->
00:30:28
rechanging,
00:30:30 -->
00:30:31
becoming great.
00:30:34 -->
00:30:35
Realize that
00:30:36 -->
00:30:39
his student is trying to test him.
00:30:40 -->
00:30:41
So what he did,
00:30:42 -->
00:30:44
he pulled his leg and butched
00:30:47 -->
00:30:50
him, hit him with his foot on the
00:30:50 -->
00:30:51
on his chest.
00:30:52 -->
00:30:53
So Imam
00:30:57 -->
00:30:59
in his check with his foot,
00:30:59 -->
00:31:00
and Imam
00:31:01 -->
00:31:02
fell back on his
00:31:03 -->
00:31:04
on his back.
00:31:05 -->
00:31:07
He said, you fool.
00:31:08 -->
00:31:10
You fool testing me.
00:31:17 -->
00:31:18
Imam Ahmed.
00:31:19 -->
00:31:21
But see what's the the action of the
00:31:21 -->
00:31:21
student.
00:31:25 -->
00:31:26
He got up
00:31:28 -->
00:31:30
and kissed the forehead of his cheek,
00:31:31 -->
00:31:33
and he said, now I am confident.
00:31:34 -->
00:31:36
I can relate to the from
00:31:37 -->
00:31:37
you.
00:31:39 -->
00:31:40
I checked.
00:31:42 -->
00:31:44
Imam Ahmed told him, I warned you,
00:31:45 -->
00:31:46
said you don't know.
00:31:47 -->
00:31:48
That kick for me
00:31:50 -->
00:31:52
is better than the whole of the jumia
00:31:53 -->
00:31:55
because now I am so confident
00:31:56 -->
00:31:59
that I can relate this Hadith and narrate
00:31:59 -->
00:32:00
them.
00:32:01 -->
00:32:02
So Allah protected
00:32:03 -->
00:32:04
the by,
00:32:06 -->
00:32:07
the scholars of Hadith.
00:32:16 -->
00:32:17
So when
00:32:17 -->
00:32:18
the fabricators,
00:32:22 -->
00:32:23
people try to
00:32:24 -->
00:32:25
fabricate a hadith
00:32:27 -->
00:32:28
and spread them.
00:32:28 -->
00:32:30
Immediately, they because of the Islam,
00:32:31 -->
00:32:32
the whole amount of hadith
00:32:33 -->
00:32:34
shifted them.
00:32:35 -->
00:32:35
See?
00:32:36 -->
00:32:37
This hadith is,
00:32:38 -->
00:32:38
fabricated.
00:32:41 -->
00:32:42
That's why we have encyclopedia
00:32:44 -->
00:32:46
of the hadith that are fabricated.
00:32:49 -->
00:32:50
The weeks.
00:32:50 -->
00:32:52
We have a cycle of
00:32:53 -->
00:32:54
the reliable
00:32:55 -->
00:32:56
narrators at the card
00:32:57 -->
00:32:58
of, the weak narrators.
00:33:03 -->
00:33:04
Those who
00:33:05 -->
00:33:08
lost their memories or their memories became weak,
00:33:09 -->
00:33:10
it is
00:33:10 -->
00:33:12
a unique science.
00:33:14 -->
00:33:15
No nation on this
00:33:15 -->
00:33:16
planet
00:33:17 -->
00:33:18
has this science
00:33:19 -->
00:33:20
except the Muslims.
00:33:20 -->
00:33:21
That's why
00:33:22 -->
00:33:23
those who
00:33:25 -->
00:33:26
are
00:33:26 -->
00:33:27
relatively
00:33:28 -->
00:33:29
impartial
00:33:31 -->
00:33:32
or objective,
00:33:33 -->
00:33:34
they said.
00:33:36 -->
00:33:37
The Muslims,
00:33:38 -->
00:33:39
they have the right
00:33:40 -->
00:33:41
to feel proud
00:33:42 -->
00:33:44
of having this science.
00:33:47 -->
00:33:49
K? We raise our caps for them
00:33:51 -->
00:33:52
because there's no
00:33:52 -->
00:33:54
nation on this globe
00:33:55 -->
00:33:56
has a slot.
00:33:59 -->
00:34:00
Go and ask
00:34:05 -->
00:34:07
and ask him for
00:34:07 -->
00:34:08
to provide you
00:34:09 -->
00:34:10
with unbroken
00:34:11 -->
00:34:12
chain of narrators
00:34:13 -->
00:34:14
up to
00:34:15 -->
00:34:16
Musa Alaihi
00:34:16 -->
00:34:17
Salam.
00:34:18 -->
00:34:20
And he will tell you we don't have
00:34:20 -->
00:34:20
this.
00:34:23 -->
00:34:25
We don't have this tonight.
00:34:29 -->
00:34:30
Ask the Christians,
00:34:32 -->
00:34:32
any bishop,
00:34:34 -->
00:34:35
his holiness.
00:34:37 -->
00:34:38
Ask.
00:34:39 -->
00:34:42
We want unbroken chain of narrators
00:34:43 -->
00:34:44
till we reach Christ.
00:34:46 -->
00:34:47
They don't have.
00:34:49 -->
00:34:50
They don't have.
00:34:51 -->
00:34:53
And you know the gospels are written
00:34:54 -->
00:34:54
later on.
00:34:56 -->
00:34:58
That's why they tell you gospel according to
00:34:58 -->
00:35:01
Mark, according to John, according to Matthew, according
00:35:01 -->
00:35:02
to
00:35:04 -->
00:35:04
Luke.
00:35:07 -->
00:35:08
Ask any Muslim,
00:35:11 -->
00:35:12
Those who are experts.
00:35:13 -->
00:35:15
He will give you the Isnat.
00:35:15 -->
00:35:17
You take a sit down and listen,
00:35:18 -->
00:35:21
And he will mention the Isla starting by
00:35:21 -->
00:35:21
himself
00:35:22 -->
00:35:23
up to the prophet
00:35:26 -->
00:35:27
There are many, many
00:35:30 -->
00:35:32
students of Noli and.
00:35:33 -->
00:35:34
They have the.
00:35:35 -->
00:35:36
So Allah protected
00:35:36 -->
00:35:37
the dean by the.
00:35:43 -->
00:35:45
We know Abin Abi Maryam,
00:35:46 -->
00:35:47
one of the fabricators.
00:35:50 -->
00:35:52
He took the Quran,
00:35:55 -->
00:35:57
and for every ayah or surah,
00:35:58 -->
00:35:59
he invented and concocted
00:36:00 -->
00:36:01
and fabricated a hadith
00:36:01 -->
00:36:02
for it.
00:36:04 -->
00:36:05
So when
00:36:05 -->
00:36:07
he was arrested
00:36:08 -->
00:36:10
and asked, why did you do that?
00:36:10 -->
00:36:13
He said, I found the people are focusing
00:36:13 -->
00:36:14
and
00:36:14 -->
00:36:16
on the of Hanifa
00:36:17 -->
00:36:18
and left the Quran.
00:36:19 -->
00:36:21
That was his intention.
00:36:21 -->
00:36:23
So I wanted them to
00:36:23 -->
00:36:25
come, Adid, and focus on the Quran.
00:36:28 -->
00:36:29
That excuse didn't
00:36:29 -->
00:36:31
help him. He was
00:36:31 -->
00:36:32
executed
00:36:32 -->
00:36:33
and killed.
00:36:34 -->
00:36:37
During the Rashid, they they used to
00:36:39 -->
00:36:40
like, any fabricator
00:36:40 -->
00:36:42
is caught, he will be killed.
00:36:45 -->
00:36:47
So many of those fabricators,
00:36:47 -->
00:36:48
they would say,
00:36:49 -->
00:36:52
oh, give me a chance so that I
00:36:52 -->
00:36:55
will mention to you the hadith that I
00:36:55 -->
00:36:55
fabricated.
00:36:58 -->
00:36:59
Don't worry.
00:37:05 -->
00:37:08
The experts of Hadith will will find out.
00:37:09 -->
00:37:11
Will not give you a chance. Chop off
00:37:11 -->
00:37:12
his head.
00:37:17 -->
00:37:18
So keep this in mind.
00:37:19 -->
00:37:20
So the Isad,
00:37:22 -->
00:37:22
I
00:37:23 -->
00:37:25
will protect the deen by the Isnat.
00:37:27 -->
00:37:28
So this beautiful
00:37:31 -->
00:37:31
with
00:37:33 -->
00:37:34
the prophet
00:37:34 -->
00:37:35
saying,
00:37:39 -->
00:37:39
Don't you know?
00:37:41 -->
00:37:43
When you ask that, they said, Imam Malik
00:37:45 -->
00:37:46
His face,
00:37:47 -->
00:37:48
his facial expressions,
00:37:51 -->
00:37:52
k,
00:37:54 -->
00:37:55
will change
00:37:56 -->
00:37:58
whenever he mentioned the Hadith of the prophet
00:38:01 -->
00:38:02
because you as
00:38:02 -->
00:38:03
talking
00:38:04 -->
00:38:04
and coaching
00:38:05 -->
00:38:08
and saying the prophet said this.
00:38:21 -->
00:38:22
Hadith.
00:38:26 -->
00:38:27
For me.
00:38:28 -->
00:38:30
Thinking it is for me.
00:38:33 -->
00:38:34
So you have to have the
00:38:35 -->
00:38:36
and
00:38:39 -->
00:38:40
the is
00:38:41 -->
00:38:42
you know, the conditions
00:38:42 -->
00:38:44
quickly, quickly. Okay? The conditions
00:38:45 -->
00:38:47
of accepting the hadith are for
00:38:50 -->
00:38:51
As mentioned,
00:39:15 -->
00:39:15
So
00:39:16 -->
00:39:17
mentioned
00:39:17 -->
00:39:19
that the hadith
00:39:19 -->
00:39:20
has
00:39:20 -->
00:39:21
different categories.
00:39:24 -->
00:39:26
And the first category is the sahi,
00:39:26 -->
00:39:29
because the hadith are 2 types. 2 categories.
00:39:30 -->
00:39:31
Traceable, untraceable,
00:39:31 -->
00:39:33
acceptable, unacceptable.
00:39:35 -->
00:39:36
Forget about the
00:39:36 -->
00:39:37
unacceptable
00:39:38 -->
00:39:41
hadith, which are the weak narrations, etcetera.
00:39:42 -->
00:39:43
The acceptable
00:39:44 -->
00:39:45
or traceable
00:39:46 -->
00:39:48
2 2 categories.
00:39:48 -->
00:39:52
Sahih and Hassan. Sahih and Hassan Hadith.
00:39:53 -->
00:39:55
The Sahih Hadith, 2 categories.
00:39:55 -->
00:39:56
Sahih
00:39:58 -->
00:39:58
The
00:40:00 -->
00:40:01
Hassan, 2 categories.
00:40:02 -->
00:40:04
Hassan only that, Hassan only
00:40:04 -->
00:40:05
What does this mean?
00:40:07 -->
00:40:09
What does Hadith Sahih?
00:40:12 -->
00:40:14
So here are the conditions in order
00:40:15 -->
00:40:18
to consider the Hadith as Sahih.
00:40:20 -->
00:40:20
So
00:40:22 -->
00:40:25
first category of hadith is the Sahih Hadith.
00:40:25 -->
00:40:26
So what was it?
00:40:30 -->
00:40:31
This is number 1.
00:40:32 -->
00:40:32
That
00:40:33 -->
00:40:36
hadith Sahih is the hadith that had continuous
00:40:37 -->
00:40:38
and broken
00:40:39 -->
00:40:40
chain of narrators.
00:40:41 -->
00:40:44
I want you to imagine the senate
00:40:44 -->
00:40:45
like
00:40:47 -->
00:40:48
a chain chain
00:40:48 -->
00:40:49
chain
00:40:50 -->
00:40:51
attached to the ceiling.
00:40:52 -->
00:40:54
One ring into the another and one ring
00:40:54 -->
00:40:55
into the another.
00:40:56 -->
00:40:58
The first ring is the.
00:41:01 -->
00:41:02
Next,
00:41:02 -->
00:41:03
the Sahabi.
00:41:04 -->
00:41:04
Next,
00:41:05 -->
00:41:06
the next.
00:41:11 -->
00:41:13
So this is not
00:41:13 -->
00:41:15
all the rings should be connected.
00:41:16 -->
00:41:19
There should not be any ring missing,
00:41:20 -->
00:41:21
which is here,
00:41:21 -->
00:41:22
the narrator.
00:41:23 -->
00:41:25
If a narrator is missing,
00:41:25 -->
00:41:27
then it is not.
00:41:30 -->
00:41:31
It's not continuous,
00:41:32 -->
00:41:32
broken.
00:41:33 -->
00:41:35
So if there is discontinuity
00:41:36 -->
00:41:38
in the Ishmael, the Hadith is
00:41:39 -->
00:41:39
unacceptable.
00:41:41 -->
00:41:42
Because we had to understand
00:41:43 -->
00:41:44
and to know
00:41:44 -->
00:41:46
that missing in the nature.
00:41:50 -->
00:41:52
That missing in the nature.
00:41:53 -->
00:41:56
So this is number 1. Condition number 1,
00:41:56 -->
00:41:57
all
00:41:57 -->
00:41:58
narrators
00:41:59 -->
00:42:00
all the narrators
00:42:01 -->
00:42:01
are present,
00:42:03 -->
00:42:04
and there's no discontinuity
00:42:04 -->
00:42:05
in the.
00:42:06 -->
00:42:07
So
00:42:10 -->
00:42:10
the.
00:42:14 -->
00:42:14
That's the number 1.
00:42:15 -->
00:42:16
Condition number 2,
00:42:20 -->
00:42:21
There's no
00:42:24 -->
00:42:25
or oddity
00:42:26 -->
00:42:27
odd
00:42:27 -->
00:42:28
narration.
00:42:30 -->
00:42:32
If 1 narrator in the snot,
00:42:37 -->
00:42:37
k,
00:42:39 -->
00:42:39
he
00:42:44 -->
00:42:45
mentioned a narration
00:42:49 -->
00:42:50
with additional
00:42:50 -->
00:42:51
wordings
00:42:54 -->
00:42:57
that the other ulema and the other scholars
00:42:57 -->
00:42:59
who are more reliable than him
00:43:01 -->
00:43:03
reported the same hadith
00:43:03 -->
00:43:05
without these additional
00:43:05 -->
00:43:06
wordings
00:43:06 -->
00:43:07
in the Islam.
00:43:08 -->
00:43:11
And especially if the wordings additional wordings
00:43:11 -->
00:43:13
in the Islam in the Makin, sorry, in
00:43:13 -->
00:43:14
the Makin,
00:43:14 -->
00:43:16
but the hadith 2
00:43:16 -->
00:43:17
parts, the chain of
00:43:18 -->
00:43:19
narrators called and
00:43:20 -->
00:43:21
then the saying of the prophet
00:43:22 -->
00:43:22
called.
00:43:24 -->
00:43:25
So we have 2 this hadith
00:43:26 -->
00:43:29
reported by 2 chains of narrator.
00:43:30 -->
00:43:33
This chain of narrators, all of them are
00:43:33 -->
00:43:34
in armed.
00:43:38 -->
00:43:38
Reliable.
00:43:40 -->
00:43:41
This narrator,
00:43:42 -->
00:43:45
the narrators are not like the narrators of
00:43:45 -->
00:43:46
this is not
00:43:48 -->
00:43:49
in terms of
00:43:50 -->
00:43:50
memorization.
00:43:54 -->
00:43:56
And the the narrator who
00:43:57 -->
00:43:58
reported this hadith,
00:43:59 -->
00:44:01
in the matching, there are additional
00:44:01 -->
00:44:02
wordings
00:44:05 -->
00:44:08
that are not mentioned in the other matching,
00:44:09 -->
00:44:11
And especially these wordings
00:44:12 -->
00:44:15
are changing they change the meaning. If they
00:44:15 -->
00:44:16
are giving us extra meaning,
00:44:17 -->
00:44:19
that's a different yeah. That's the fact that
00:44:19 -->
00:44:20
they say.
00:44:23 -->
00:44:24
But in these
00:44:25 -->
00:44:25
additional
00:44:26 -->
00:44:27
wordings in the,
00:44:29 -->
00:44:31
they say the hadith is because
00:44:33 -->
00:44:35
the most reliable narrators
00:44:35 -->
00:44:37
reported it without these,
00:44:39 -->
00:44:39
additional
00:44:40 -->
00:44:42
words in the in the matter.
00:44:42 -->
00:44:45
That is the meaning of shab. So condition
00:44:45 -->
00:44:46
number 2.
00:44:47 -->
00:44:48
For example,
00:44:50 -->
00:44:51
the
00:45:02 -->
00:45:03
Hadith Whoever can
00:45:04 -->
00:45:06
extend his. The is the.
00:45:07 -->
00:45:07
This
00:45:09 -->
00:45:10
upper part of it.
00:45:11 -->
00:45:12
They should do so.
00:45:14 -->
00:45:16
This is not the saying of the.
00:45:17 -->
00:45:19
This is the words
00:45:19 -->
00:45:20
of
00:45:20 -->
00:45:21
Abu
00:45:21 -->
00:45:22
Huraira
00:45:23 -->
00:45:23
in the Hadith.
00:45:29 -->
00:45:31
Not the saying the words of the prophet.
00:45:33 -->
00:45:34
Who will
00:45:34 -->
00:45:36
figure this? Only the experts.
00:45:38 -->
00:45:41
So condition number 1, the is continuous.
00:45:41 -->
00:45:42
No.
00:45:46 -->
00:45:46
K.
00:45:48 -->
00:45:49
Which is oddity.
00:45:50 -->
00:45:50
And
00:45:52 -->
00:45:52
no
00:45:53 -->
00:45:54
defect.
00:45:55 -->
00:45:57
1 of the narrators is weak.
00:46:00 -->
00:46:01
So we say,
00:46:02 -->
00:46:04
this is this hadith has
00:46:04 -->
00:46:06
and the is
00:46:06 -->
00:46:08
because he is weak.
00:46:09 -->
00:46:10
That's third condition.
00:46:31 -->
00:46:32
That's this condition number 4.
00:46:33 -->
00:46:34
That all the narrators
00:46:36 -->
00:46:37
are agile,
00:46:37 -->
00:46:38
reliable.
00:46:39 -->
00:46:41
And every narrator
00:46:42 -->
00:46:45
relates from another. He heard it from another
00:46:46 -->
00:46:46
reliable
00:46:46 -->
00:46:47
narrator
00:46:48 -->
00:46:49
through out of the Ishmael,
00:46:50 -->
00:46:51
till you reach the
00:46:52 -->
00:46:54
the Sahibian, then the prophet.
00:46:57 -->
00:46:58
K? So these are the conditions
00:46:59 -->
00:47:01
in order to accept the hadith.
00:47:02 -->
00:47:02
Now
00:47:03 -->
00:47:06
if the conditions are fulfilled, this hadith is
00:47:06 -->
00:47:06
Sahih.
00:47:10 -->
00:47:11
Sahih. And we call it Sahih.
00:47:13 -->
00:47:14
It is authentic
00:47:14 -->
00:47:18
through its own chain, this particular chain of
00:47:18 -->
00:47:18
narrators.
00:47:19 -->
00:47:21
Through it is it's not it is authentic.
00:47:22 -->
00:47:22
I'm Sahih.
00:47:26 -->
00:47:28
Now if one of the narrators,
00:47:29 -->
00:47:30
his memory
00:47:32 -->
00:47:33
lapses sometimes,
00:47:33 -->
00:47:35
he forgets sometimes.
00:47:35 -->
00:47:36
But this
00:47:37 -->
00:47:40
forgetfulness is not that severe,
00:47:41 -->
00:47:41
but it happens.
00:47:43 -->
00:47:46
So the hadith will fall from the level
00:47:46 -->
00:47:49
of Sahih to Hassan, becomes Hassan Hadith.
00:47:50 -->
00:47:51
Hassan.
00:47:53 -->
00:47:57
From Sahih to fall one degree and become
00:47:57 -->
00:47:58
Hassan Hadid.
00:48:00 -->
00:48:02
I hope that you are taking notes and
00:48:02 -->
00:48:03
following.
00:48:07 -->
00:48:08
So now we have Sahih
00:48:09 -->
00:48:09
and Hassan.
00:48:17 -->
00:48:18
Now this Hassan hadith,
00:48:20 -->
00:48:20
because
00:48:21 -->
00:48:22
one of the narrators
00:48:23 -->
00:48:25
has a small problem issue with his momari,
00:48:27 -->
00:48:29
we found another Islam
00:48:30 -->
00:48:31
another Islam
00:48:33 -->
00:48:34
for the same hadith.
00:48:35 -->
00:48:37
But also that is not
00:48:38 -->
00:48:39
one of the narrators
00:48:40 -->
00:48:41
has slight weakness,
00:48:44 -->
00:48:45
but not severe.
00:48:46 -->
00:48:48
But the same Latin, the same hadith, but
00:48:48 -->
00:48:49
2 Ishnat.
00:48:51 -->
00:48:53
This Hassan and this Hassan.
00:48:53 -->
00:48:55
Now we put the 2 hadith together,
00:48:56 -->
00:48:57
and
00:48:57 -->
00:48:59
they strengthen one another,
00:48:59 -->
00:49:01
and the hadith becomes
00:49:02 -->
00:49:06
will be strengthened again and became Sahih.
00:49:07 -->
00:49:08
Sahihun
00:49:09 -->
00:49:10
If
00:49:11 -->
00:49:12
the that one, hadith
00:49:14 -->
00:49:16
Sahihun because it is through it is own
00:49:16 -->
00:49:17
chain of narrators.
00:49:17 -->
00:49:18
This hadith became
00:49:20 -->
00:49:23
because there is another is not game and
00:49:23 -->
00:49:26
augmented and centered it. So that's why
00:49:26 -->
00:49:27
the 2 categories.
00:49:32 -->
00:49:32
Okay?
00:49:33 -->
00:49:34
Now the Hadith Hasan,
00:49:35 -->
00:49:36
because
00:49:36 -->
00:49:38
there is a problem with one that I
00:49:38 -->
00:49:39
can become Hasan.
00:49:40 -->
00:49:40
If
00:49:41 -->
00:49:43
this Hadith Hasan,
00:49:45 -->
00:49:46
then we find
00:49:46 -->
00:49:47
in its Isnat.
00:49:49 -->
00:49:50
Or let's say,
00:49:51 -->
00:49:52
one of the narrators
00:49:54 -->
00:49:55
is weak,
00:49:56 -->
00:49:58
so the hadith becomes weak.
00:49:59 -->
00:50:00
The hadith becomes weak
00:50:01 -->
00:50:04
if one of the narrators is weak. And
00:50:04 -->
00:50:06
the weakness of the narrators also,
00:50:07 -->
00:50:07
relatives.
00:50:09 -->
00:50:11
They are great of the weakness.
00:50:13 -->
00:50:15
Yeah. This narrator is weak, but his
00:50:16 -->
00:50:18
this weakness is not that severe,
00:50:19 -->
00:50:21
but we cannot accept
00:50:22 -->
00:50:22
his Hadith.
00:50:23 -->
00:50:24
So the
00:50:25 -->
00:50:25
Hadith,
00:50:26 -->
00:50:27
without
00:50:27 -->
00:50:29
finding another Ishnad
00:50:30 -->
00:50:31
to support it,
00:50:31 -->
00:50:32
will remain weak.
00:50:33 -->
00:50:35
Will remain weak Hadith.
00:50:39 -->
00:50:41
But if we find another Isladd
00:50:42 -->
00:50:42
for it,
00:50:44 -->
00:50:45
though it is weak Isladd,
00:50:46 -->
00:50:49
and the narrator who is weak is just
00:50:49 -->
00:50:50
like this narrator,
00:50:52 -->
00:50:55
Their weak the weakness of this narrator, not
00:50:55 -->
00:50:56
severe.
00:50:57 -->
00:50:58
These 2 isnaats, they
00:50:59 -->
00:50:59
strengthen
00:51:00 -->
00:51:00
the hadith,
00:51:01 -->
00:51:03
and the hadith become Hasan.
00:51:04 -->
00:51:06
It is it was weak. Now it will
00:51:06 -->
00:51:07
become
00:51:08 -->
00:51:09
Hasan. But not Hasan
00:51:11 -->
00:51:11
but Hasan.
00:51:14 -->
00:51:14
It is Hasan
00:51:15 -->
00:51:17
because it was augmented by another.
00:51:18 -->
00:51:19
So
00:51:20 -->
00:51:21
Sahih two times.
00:51:21 -->
00:51:22
Sahih
00:51:22 -->
00:51:23
this Hadid
00:51:24 -->
00:51:26
is authentic through
00:51:26 -->
00:51:27
this particular Ishnad.
00:51:30 -->
00:51:33
Sahih actually, it is Hassan Hadid,
00:51:33 -->
00:51:35
but we then we found another Put
00:51:37 -->
00:51:37
together,
00:51:38 -->
00:51:39
the hadith became strong
00:51:40 -->
00:51:42
and became Sahih al.
00:51:43 -->
00:51:45
The Hadith is weak.
00:51:45 -->
00:51:46
K?
00:51:47 -->
00:51:48
Hadith is weak.
00:51:49 -->
00:51:51
The Hadith which is there
00:51:51 -->
00:51:54
is slight weakness, it become.
00:51:55 -->
00:51:57
But now if the Hadith is weak,
00:51:58 -->
00:51:59
so it is weak Hadith.
00:51:59 -->
00:52:01
We don't accept it.
00:52:02 -->
00:52:04
But the weakness of this narrator,
00:52:04 -->
00:52:05
not that severe.
00:52:07 -->
00:52:09
But we cannot accept this narration
00:52:10 -->
00:52:11
through this.
00:52:12 -->
00:52:14
Then we found another
00:52:14 -->
00:52:16
for it, the same hadith,
00:52:18 -->
00:52:22
and the 2 narrators are equal. The weakness
00:52:22 -->
00:52:23
is the same.
00:52:23 -->
00:52:26
This week, 2 are hadith, 2, they
00:52:28 -->
00:52:29
strengthen
00:52:29 -->
00:52:30
the hadith,
00:52:30 -->
00:52:32
and the hadith becomes.
00:52:34 -->
00:52:35
So that's why
00:52:36 -->
00:52:38
when you are reading, so here only that
00:52:38 -->
00:52:39
he, so here only.
00:52:40 -->
00:52:43
Hadith on hasan hadith on hasan on the,
00:52:43 -->
00:52:43
etcetera.
00:52:45 -->
00:52:47
So you should know now how the conditions
00:52:48 -->
00:52:50
of the accepting the narration.
00:52:52 -->
00:52:54
So here the in this beautiful hadith,
00:52:54 -->
00:52:55
the prophet
00:52:55 -->
00:52:56
was saying,
00:53:01 -->
00:53:02
when hadith He knows.
00:53:03 -->
00:53:04
K?
00:53:04 -->
00:53:06
That this Hadith is.
00:53:09 -->
00:53:10
False.
00:53:11 -->
00:53:13
The prophet didn't say it. The then he
00:53:13 -->
00:53:15
is one of those liars. They're one of
00:53:15 -->
00:53:18
those liars. Another hadith,
00:53:20 -->
00:53:21
which also
00:53:22 -->
00:53:24
scary and warns us.
00:53:40 -->
00:53:40
Or homeschool.
00:53:42 -->
00:53:43
Abu Huraira said,
00:53:45 -->
00:53:46
the messenger of Allah
00:53:47 -->
00:53:47
said,
00:53:50 -->
00:53:52
whoever lies upon me
00:53:53 -->
00:53:54
intentionally,
00:53:54 -->
00:53:56
like those fabricators,
00:53:58 -->
00:54:01
then let him take his seat in the
00:54:01 -->
00:54:01
fire.
00:54:04 -->
00:54:06
He will have his seat in Jannam
00:54:09 -->
00:54:09
because
00:54:10 -->
00:54:11
he
00:54:12 -->
00:54:13
lies
00:54:14 -->
00:54:15
and fabricated
00:54:16 -->
00:54:18
narrations and attributed them
00:54:18 -->
00:54:19
with the prophet
00:54:22 -->
00:54:23
Subhanallah. Many
00:54:26 -->
00:54:27
of these weeks
00:54:28 -->
00:54:29
and sometimes replicated
00:54:30 -->
00:54:31
a Hagid,
00:54:31 -->
00:54:33
you hear them on Friday.
00:54:35 -->
00:54:36
Khutba.
00:54:37 -->
00:54:38
Because many
00:54:40 -->
00:54:40
of the
00:54:41 -->
00:54:41
Khutba,
00:54:42 -->
00:54:42
the preachers,
00:54:44 -->
00:54:45
they're not,
00:54:46 -->
00:54:48
and they're not students of knowledge.
00:54:56 -->
00:54:57
K?
00:54:59 -->
00:54:59
So
00:55:00 -->
00:55:00
and nowadays,
00:55:02 -->
00:55:02
they
00:55:02 -->
00:55:04
will go to the share
00:55:05 -->
00:55:07
Google share Google.
00:55:09 -->
00:55:09
Tomorrow,
00:55:10 -->
00:55:13
I haven't prepared the the the sermon yet.
00:55:13 -->
00:55:15
Okay. Go to Google,
00:55:15 -->
00:55:16
cut and paste,
00:55:17 -->
00:55:18
and come and read it.
00:55:20 -->
00:55:21
And who knows?
00:55:24 -->
00:55:25
And he's lying,
00:55:26 -->
00:55:26
coaching
00:55:27 -->
00:55:29
a hadith that are not affected.
00:55:35 -->
00:55:37
So don't say, I heard it from the
00:55:37 -->
00:55:38
imam.
00:55:40 -->
00:55:41
That's not enough.
00:55:42 -->
00:55:43
So that's why
00:55:44 -->
00:55:46
every Kadeem, every preacher
00:55:48 -->
00:55:49
should
00:55:49 -->
00:55:50
work on
00:55:51 -->
00:55:51
his.
00:55:53 -->
00:55:53
K?
00:55:55 -->
00:55:57
Throughout the week, he should he should be
00:55:57 -->
00:55:57
preparing
00:55:59 -->
00:56:00
his speech
00:56:02 -->
00:56:04
and checking the
00:56:04 -->
00:56:05
references.
00:56:07 -->
00:56:08
And when he
00:56:09 -->
00:56:11
mentions, he mentions the reference
00:56:12 -->
00:56:13
of the hadith.
00:56:21 -->
00:56:22
Not just the prophet
00:56:23 -->
00:56:25
said this. Hold. Where? Where? Where did he
00:56:25 -->
00:56:26
mention this?
00:56:28 -->
00:56:30
Oh, Moolahana said it,
00:56:30 -->
00:56:33
and Moolahana has big turban and long beard.
00:56:35 -->
00:56:37
But your this Moolahana is
00:56:38 -->
00:56:40
ignorant. He doesn't know.
00:56:43 -->
00:56:43
K.
00:56:45 -->
00:56:46
Check.
00:56:50 -->
00:56:52
Don't say the prophet
00:56:52 -->
00:56:54
said something when he did it.
00:56:55 -->
00:56:56
And
00:57:02 -->
00:57:04
You've hear many of the lectures, many of
00:57:04 -->
00:57:05
the talks.
00:57:07 -->
00:57:08
There are many, many ahadith
00:57:09 -->
00:57:11
coaches which are not authentic.
00:57:15 -->
00:57:17
Okay. Now I just remembered something else. I
00:57:17 -->
00:57:20
want to to draw your attention to it.
00:57:21 -->
00:57:22
Some might say,
00:57:23 -->
00:57:23
Sheikh,
00:57:24 -->
00:57:24
this hadith,
00:57:25 -->
00:57:26
this
00:57:26 -->
00:57:29
saying it is weak. This is saying it
00:57:29 -->
00:57:30
is Hassan.
00:57:34 -->
00:57:35
Here,
00:57:36 -->
00:57:38
if the degree of the Hadith
00:57:39 -->
00:57:40
lies between
00:57:41 -->
00:57:42
week and Hassan,
00:57:43 -->
00:57:45
you have to understand the following.
00:57:46 -->
00:57:48
You will not find the
00:57:48 -->
00:57:49
of Hadith agree
00:57:50 -->
00:57:51
on this particular
00:57:51 -->
00:57:52
narration, Hadith.
00:57:54 -->
00:57:55
Because the dividing
00:57:56 -->
00:57:57
line between the Hasan,
00:57:58 -->
00:58:01
the and the weak is very thin,
00:58:02 -->
00:58:03
the dividing line.
00:58:05 -->
00:58:06
So this Muhamhadith
00:58:07 -->
00:58:08
consider it weak,
00:58:10 -->
00:58:12
And that is not because it is weak
00:58:12 -->
00:58:14
and will not accept it.
00:58:15 -->
00:58:16
And and this,
00:58:18 -->
00:58:20
sentence in the narration say it is.
00:58:21 -->
00:58:23
He will say the hadith will remain weak.
00:58:23 -->
00:58:24
Another Muhadeep,
00:58:27 -->
00:58:27
he
00:58:28 -->
00:58:28
accepted
00:58:29 -->
00:58:30
that and
00:58:31 -->
00:58:33
because of adding the addition of the Jewish,
00:58:34 -->
00:58:35
the hadith became Hassan.
00:58:39 -->
00:58:41
Said, when it comes to the issue of
00:58:41 -->
00:58:42
Hassan, wash your hands.
00:58:44 -->
00:58:45
You will not find
00:58:45 -->
00:58:46
and
00:58:47 -->
00:58:47
the
00:58:48 -->
00:58:50
of the scholars of hadith,
00:58:50 -->
00:58:52
agree on this particular
00:58:53 -->
00:58:54
type of hadith unanimously.
00:58:55 -->
00:58:58
So when you come across things like this,
00:58:58 -->
00:58:59
keep that in mind.
00:59:02 -->
00:59:03
So here,
00:59:08 -->
00:59:10
Whoever lies upon me
00:59:10 -->
00:59:11
intentionally,
00:59:13 -->
00:59:15
then let him take his seat in the
00:59:15 -->
00:59:15
hellfire.
00:59:17 -->
00:59:18
He will be,
00:59:20 -->
00:59:22
thrown to the hellfire, and his seat will
00:59:22 -->
00:59:23
be there.
00:59:24 -->
00:59:26
So those who
00:59:26 -->
00:59:27
fabricated
00:59:27 -->
00:59:28
the Hadith
00:59:29 -->
00:59:31
and attributed them to the prophet,
00:59:33 -->
00:59:35
that's what awaits them.
00:59:35 -->
00:59:36
That's what they will
00:59:37 -->
00:59:37
receive
00:59:38 -->
00:59:39
and find.
00:59:40 -->
00:59:41
Another hadith?
00:59:45 -->
00:59:46
Because some
00:59:46 -->
00:59:48
of us might say, well,
00:59:50 -->
00:59:51
I didn't,
00:59:51 -->
00:59:55
lie. I didn't go, fabricate the hadith, and
00:59:56 -->
00:59:58
I didn't know it is
00:59:59 -->
01:00:00
it is fabricated
01:00:00 -->
01:00:02
or it is weak. I thought it I
01:00:02 -->
01:00:03
didn't know that.
01:00:05 -->
01:00:06
So this hadith
01:00:07 -->
01:00:09
addresses that category of people.
01:00:10 -->
01:00:13
No excuse as well for for for anyone
01:00:13 -->
01:00:13
of us.
01:00:27 -->
01:00:28
And you have this.
01:00:40 -->
01:00:40
So
01:00:41 -->
01:00:42
Abu reported, the prophet
01:00:43 -->
01:00:44
said, it is enough
01:00:46 -->
01:00:46
falsehood
01:00:47 -->
01:00:48
to a man for a man
01:00:49 -->
01:00:51
to relate everything he hears,
01:00:53 -->
01:00:54
reported by Muslim.
01:00:55 -->
01:00:57
It is enough to be called a liar
01:00:58 -->
01:01:00
because whatever you hear, you relate
01:01:01 -->
01:01:02
without checking.
01:01:03 -->
01:01:03
Enough.
01:01:04 -->
01:01:05
You're a liar.
01:01:08 -->
01:01:09
That is false.
01:01:10 -->
01:01:11
Lying.
01:01:13 -->
01:01:15
Oh, I heard it. That is enough. This
01:01:15 -->
01:01:17
hadith talks about that.
01:01:18 -->
01:01:19
Not because you heard it from
01:01:20 -->
01:01:20
Sheikh.
01:01:23 -->
01:01:26
This will not exempt you from the punishment
01:01:26 -->
01:01:27
and from
01:01:28 -->
01:01:28
being
01:01:29 -->
01:01:31
questioned and held accountable.
01:01:33 -->
01:01:35
Because whatever you hear, you
01:01:36 -->
01:01:36
you're related.
01:01:39 -->
01:01:39
No. Check.
01:01:40 -->
01:01:41
That they verified.
01:01:45 -->
01:01:47
Because I've been not it can't even
01:01:47 -->
01:01:50
it it is enough that to be called
01:01:50 -->
01:01:50
a liar
01:01:51 -->
01:01:53
and enough falsehood, enough
01:01:54 -->
01:01:55
to be attributed to you,
01:01:57 -->
01:01:59
and you had this because you.
01:02:01 -->
01:02:02
But this person,
01:02:04 -->
01:02:04
he
01:02:04 -->
01:02:05
relates
01:02:05 -->
01:02:07
whatever he hears.
01:02:11 -->
01:02:13
That's why, my dear brothers and sisters,
01:02:15 -->
01:02:16
we should talk less
01:02:19 -->
01:02:21
and control our tongues.
01:02:25 -->
01:02:27
And here, you are lying about your prophet
01:02:29 -->
01:02:31
saying the prophet
01:02:31 -->
01:02:32
said this when he did it,
01:02:33 -->
01:02:35
and he didn't say it.
01:02:37 -->
01:02:38
Leave alone
01:02:39 -->
01:02:41
if you say something about a Muslim, which
01:02:41 -->
01:02:42
is not true.
01:02:46 -->
01:02:47
There is hadith
01:02:51 -->
01:02:54
authenticated by Sheikh Albanir Rahim Allah.
01:03:15 -->
01:03:16
The meaning roughly,
01:03:18 -->
01:03:20
whoever says or attributes something
01:03:21 -->
01:03:22
to a to
01:03:23 -->
01:03:23
a Muslim,
01:03:25 -->
01:03:26
and it is not true.
01:03:30 -->
01:03:33
You attribute to something to him, about him,
01:03:33 -->
01:03:34
and to him,
01:03:35 -->
01:03:36
and that thing is not true.
01:03:38 -->
01:03:39
What will happen to the one
01:03:40 -->
01:03:41
who said this?
01:03:46 -->
01:03:47
This person
01:03:48 -->
01:03:49
who
01:03:49 -->
01:03:50
uttered
01:03:50 -->
01:03:51
and articulated
01:03:51 -->
01:03:53
and said and attributed
01:03:53 -->
01:03:54
false statement,
01:03:55 -->
01:03:58
false saying about his brother,
01:04:00 -->
01:04:02
Allah will punch him or her
01:04:02 -->
01:04:04
by dipping him or her
01:04:05 -->
01:04:05
in
01:04:06 -->
01:04:06
the.
01:04:08 -->
01:04:08
The
01:04:09 -->
01:04:11
is the pool in the hellfire
01:04:12 -->
01:04:13
made of
01:04:13 -->
01:04:14
pass pass,
01:04:17 -->
01:04:17
the secretions
01:04:18 -->
01:04:20
of the skins of the people of the
01:04:20 -->
01:04:20
hellfire.
01:04:21 -->
01:04:23
So the pass is collected
01:04:24 -->
01:04:25
in this pool,
01:04:26 -->
01:04:28
and this person will be thrown into it,
01:04:32 -->
01:04:33
and you will become insane.
01:04:38 -->
01:04:40
Do you want to be thrown
01:04:40 -->
01:04:42
to pool of that
01:04:43 -->
01:04:44
dirty liquid
01:04:46 -->
01:04:47
in the hellfire?
01:04:49 -->
01:04:52
Because you said something about your brother and
01:04:52 -->
01:04:53
sister,
01:04:53 -->
01:04:54
which is not true.
01:04:58 -->
01:04:59
You see?
01:04:59 -->
01:05:00
You see the risk?
01:05:01 -->
01:05:03
How many of us,
01:05:06 -->
01:05:07
they entertain
01:05:08 -->
01:05:08
lies?
01:05:15 -->
01:05:17
And they say, so and so is glad
01:05:17 -->
01:05:19
that. This this this this.
01:05:20 -->
01:05:21
Lie lie lie
01:05:21 -->
01:05:22
after
01:05:27 -->
01:05:28
lie. What will happen to you?
01:05:32 -->
01:05:33
You want to be there
01:05:35 -->
01:05:37
in that pool of the past
01:05:38 -->
01:05:38
and because
01:05:40 -->
01:05:41
you talk
01:05:42 -->
01:05:44
something which is not true.
01:05:48 -->
01:05:49
Yeah. You are
01:05:58 -->
01:05:59
All
01:06:00 -->
01:06:01
you who believe,
01:06:02 -->
01:06:05
when someone comes to you with the news,
01:06:06 -->
01:06:07
with a piece of information,
01:06:08 -->
01:06:08
verify
01:06:13 -->
01:06:14
it.
01:06:15 -->
01:06:16
Make sure it is,
01:06:18 -->
01:06:19
true.
01:06:21 -->
01:06:22
Lest that you.
01:06:25 -->
01:06:26
You harm people
01:06:29 -->
01:06:30
because of your ignorance
01:06:31 -->
01:06:32
and justly.
01:06:38 -->
01:06:40
So don't talk.
01:06:44 -->
01:06:45
Control your tank,
01:06:46 -->
01:06:47
and do not gossip,
01:06:48 -->
01:06:49
and do not
01:06:50 -->
01:06:51
spread ill news.
01:06:56 -->
01:06:58
And you had desire because
01:06:59 -->
01:07:00
it's enough also.
01:07:02 -->
01:07:03
Enough
01:07:03 -->
01:07:04
ignoble quality
01:07:05 -->
01:07:05
to possess
01:07:07 -->
01:07:09
for a man to relate everything
01:07:09 -->
01:07:10
he heals.
01:07:16 -->
01:07:18
And another hadith we conclude with.
01:07:22 -->
01:07:23
Was that a Muslim?
01:07:24 -->
01:07:24
The prophet
01:07:29 -->
01:07:30
said.
01:07:42 -->
01:07:44
Indeed, a lie upon me
01:07:45 -->
01:07:47
is not like a lie upon anyone else.
01:07:48 -->
01:07:50
Lying is haram.
01:07:51 -->
01:07:51
Attributing
01:07:51 -->
01:07:53
falsehood and battle
01:07:53 -->
01:07:55
to anyone is haram.
01:07:57 -->
01:07:59
Accusing someone with something which is not true
01:07:59 -->
01:08:00
haram,
01:08:00 -->
01:08:01
but do
01:08:02 -->
01:08:03
lie
01:08:04 -->
01:08:06
apart your prophets, the last of them?
01:08:06 -->
01:08:07
Of
01:08:08 -->
01:08:09
course. The sin is
01:08:11 -->
01:08:14
so so so so big.
01:08:17 -->
01:08:18
So great.
01:08:19 -->
01:08:21
Magnitude of the sin.
01:08:22 -->
01:08:23
Don't you know
01:08:24 -->
01:08:27
committing haram anywhere is haram? But if you
01:08:27 -->
01:08:29
commit haram in Mecca
01:08:29 -->
01:08:30
or in Medina,
01:08:30 -->
01:08:31
oh,
01:08:33 -->
01:08:34
the punishment
01:08:34 -->
01:08:35
is severe.
01:08:36 -->
01:08:36
More.
01:08:37 -->
01:08:39
Because these are sacred places.
01:08:44 -->
01:08:46
So now you lie again,
01:08:48 -->
01:08:49
Against your prophet
01:08:53 -->
01:08:56
Right? And you say and you attribute this
01:08:56 -->
01:08:57
lie to the prophet.
01:08:58 -->
01:08:59
I hope
01:09:01 -->
01:09:03
that no one of us will ever open
01:09:03 -->
01:09:04
his mouth
01:09:05 -->
01:09:08
and says the prophet said this before
01:09:09 -->
01:09:12
doing his homework or her homework and checking.
01:09:18 -->
01:09:21
Indeed, a lie upon me is not like
01:09:21 -->
01:09:23
a lie upon anyone else.
01:09:24 -->
01:09:25
May Allah
01:09:26 -->
01:09:27
forgive us.
01:09:28 -->
01:09:28
May
01:09:29 -->
01:09:32
Allah overlook our faults and mistakes and ignorance.
01:09:34 -->
01:09:35
And may Allah
01:09:36 -->
01:09:39
bless us with the beneficial knowledge of righteous
01:09:39 -->
01:09:40
deeds.
01:09:41 -->
01:09:42
And may
01:09:45 -->
01:09:46
Allah remain steadfast
01:09:47 -->
01:09:50
on this beautiful deed till we meet Allah
01:09:50 -->
01:09:51
and find him
01:09:52 -->
01:09:55
pleased with all of us. I mean, and
01:09:55 -->
01:09:56
may Allah unite
01:09:58 -->
01:09:59
our May Allah unite our
01:10:00 -->
01:10:02
and may Allah reward all of you, my
01:10:02 -->
01:10:03
dear brothers and sisters,
01:10:04 -->
01:10:06
immensely for your patience
01:10:06 -->
01:10:07
and attendance.
01:10:23 -->
01:10:25
We have received a few questions.
01:10:26 -->
01:10:28
Let me know when you have received the
01:10:28 -->
01:10:28
first one.
01:10:35 -->
01:10:35
Okay.
01:10:37 -->
01:10:38
Let me just
01:10:39 -->
01:10:40
I
01:10:41 -->
01:10:42
mean, oh,
01:10:42 -->
01:10:43
why?
01:10:55 -->
01:10:57
Okay. Read the question, I think.
01:10:58 -->
01:11:01
The first question, my father doesn't accept hadith.
01:11:01 -->
01:11:03
He says hadith is confusing, not authentic, and
01:11:03 -->
01:11:04
subject to interpretation.
01:11:05 -->
01:11:06
For example,
01:11:06 -->
01:11:08
he does not accept the hadith that 4
01:11:08 -->
01:11:09
people who deal with the rabbi equal in
01:11:09 -->
01:11:12
sin, and he is adamant on paying interest
01:11:12 -->
01:11:13
for his business.
01:11:13 -->
01:11:15
And he's also asking his son to find
01:11:15 -->
01:11:17
him a halal loan that is fair.
01:11:18 -->
01:11:20
How can he guide him? How can the
01:11:20 -->
01:11:21
son guide his father?
01:11:22 -->
01:11:24
Okay. I think there's a problem with your
01:11:24 -->
01:11:24
mic.
01:11:25 -->
01:11:27
Either you are closed or
01:11:27 -->
01:11:27
something
01:11:28 -->
01:11:29
is not clear.
01:11:30 -->
01:11:30
Okay.
01:11:31 -->
01:11:33
The question here, right.
01:11:35 -->
01:11:37
Should I repeat the question?
01:11:37 -->
01:11:40
Oh, no. I I I'm reading it now.
01:11:40 -->
01:11:42
Okay. Kindly repeat it if you like for
01:11:42 -->
01:11:43
the sake of recording. Okay?
01:11:44 -->
01:11:46
So the question is my father doesn't accept
01:11:46 -->
01:11:49
hadith. He says the hadith is confusing, not
01:11:49 -->
01:11:51
authentic, and subject to interpretation.
01:11:51 -->
01:11:53
For example, he does not accept the hadith
01:11:53 -->
01:11:55
that 4 people who deal with the rebar
01:11:55 -->
01:11:57
are equal in sin, and he's adamant on
01:11:57 -->
01:11:59
paying interest for his business. And he's asking
01:11:59 -->
01:12:01
his son to find him a halal loan
01:12:01 -->
01:12:03
that has fair terms. What can the son
01:12:03 -->
01:12:05
do to guide the father?
01:12:07 -->
01:12:08
Okay. You see,
01:12:08 -->
01:12:10
this person is ignorant.
01:12:10 -->
01:12:12
That's number 1.
01:12:13 -->
01:12:14
K. Because if someone
01:12:15 -->
01:12:17
rejects the sooner
01:12:20 -->
01:12:22
knowingly and knowing that this is the Hadith
01:12:22 -->
01:12:23
of the and
01:12:24 -->
01:12:25
he rejects it.
01:12:28 -->
01:12:29
Hey. It'll become.
01:12:32 -->
01:12:33
But the sunnah is from
01:12:35 -->
01:12:35
Allah.
01:12:37 -->
01:12:40
Because without the sunnah, we're not to be
01:12:40 -->
01:12:40
able to
01:12:41 -->
01:12:43
to understand our deen, our Islam,
01:12:44 -->
01:12:45
and understand the Quran.
01:12:49 -->
01:12:50
So ask him,
01:12:51 -->
01:12:54
okay, dad. Teach me from the Quran how
01:12:54 -->
01:12:55
to play.
01:12:56 -->
01:12:58
Teach me salah from the
01:12:59 -->
01:13:00
How
01:13:01 -->
01:13:02
many households?
01:13:05 -->
01:13:07
Teach me and what I should say, what
01:13:07 -->
01:13:08
should I read.
01:13:09 -->
01:13:10
Teach me. This is the most have, dad.
01:13:11 -->
01:13:13
This is the most have. Teach me.
01:13:18 -->
01:13:19
Nothing like that.
01:13:22 -->
01:13:23
The Quran says,
01:13:24 -->
01:13:26
establish their prayers.
01:13:30 -->
01:13:31
How to pray?
01:13:39 -->
01:13:41
Teach me the zakat from the Quran.
01:13:42 -->
01:13:43
How much should I give?
01:13:44 -->
01:13:45
What's
01:13:46 -->
01:13:47
the? What's the minimum,
01:13:50 -->
01:13:53
quantity when I possess I have to give
01:13:53 -->
01:13:53
2.5%.
01:13:56 -->
01:13:57
What is the
01:13:57 -->
01:13:58
of the crops?
01:13:58 -->
01:14:00
What's the of life is
01:14:01 -->
01:14:03
chopped? Of the What's the of the shares
01:14:03 -->
01:14:05
in the stock market?
01:14:06 -->
01:14:07
This is the Quran. Show me.
01:14:09 -->
01:14:11
Show me from the Quran that I cannot
01:14:11 -->
01:14:12
eat
01:14:13 -->
01:14:14
the meat of the,
01:14:17 -->
01:14:18
wild animals,
01:14:19 -->
01:14:20
lions,
01:14:21 -->
01:14:22
tigers, leopards.
01:14:28 -->
01:14:29
Tell me. This is the Quran.
01:14:33 -->
01:14:34
So those who are saying,
01:14:36 -->
01:14:38
we will only accept the Quran.
01:14:40 -->
01:14:42
Actually, they are not following the because the
01:14:42 -->
01:14:44
Quran tells them
01:14:45 -->
01:14:46
tells them
01:14:46 -->
01:14:48
to follow the prophet.
01:14:57 -->
01:14:58
Whatever the prophet
01:14:58 -->
01:15:01
gives you, take it, and whatever he forbids
01:15:01 -->
01:15:03
you, abstain from it.
01:15:04 -->
01:15:07
And the prophet, he explains the Quran through
01:15:07 -->
01:15:08
his sunnah.
01:15:09 -->
01:15:10
That's why the relationship
01:15:11 -->
01:15:14
between the and the Quran as follow.
01:15:15 -->
01:15:15
Sometimes
01:15:16 -->
01:15:19
the the same ruling mentioned in the Quran
01:15:19 -->
01:15:20
is mentioned in the.
01:15:21 -->
01:15:24
Like, Allah made alcohol haram. It is in
01:15:24 -->
01:15:25
the Sunnah haram. Just
01:15:26 -->
01:15:28
affirming the same thing.
01:15:30 -->
01:15:30
Quran.
01:15:32 -->
01:15:33
Another aspect
01:15:35 -->
01:15:38
that the sunnah to hustle salaam,
01:15:40 -->
01:15:41
another
01:15:43 -->
01:15:43
aspect,
01:15:44 -->
01:15:45
another
01:15:47 -->
01:15:49
relationship between the Quran and the sunnah,
01:15:51 -->
01:15:52
is that the Sunnah
01:15:53 -->
01:15:54
to
01:15:54 -->
01:15:55
specifies
01:15:56 -->
01:15:56
the general
01:15:57 -->
01:15:57
text.
01:15:59 -->
01:16:01
The text in the Quran is general.
01:16:02 -->
01:16:04
The Sunnah comes and specifies it.
01:16:05 -->
01:16:07
What does it mean to specify
01:16:07 -->
01:16:09
or to make it specific?
01:16:10 -->
01:16:12
It means to make it to make some
01:16:12 -->
01:16:13
exceptions.
01:16:14 -->
01:16:16
The Quran says in Surat Al Maida,
01:16:19 -->
01:16:20
were done.
01:16:21 -->
01:16:23
So Allah prohibited for us the dead animals
01:16:24 -->
01:16:25
and the blood.
01:16:28 -->
01:16:30
All types of dead animals are haram,
01:16:31 -->
01:16:33
and all types of blood is haram according
01:16:33 -->
01:16:34
to the Quran.
01:16:40 -->
01:16:41
K. So
01:16:43 -->
01:16:45
imagine you have
01:16:45 -->
01:16:47
2 sets. One set
01:16:48 -->
01:16:51
of the dead animals, another set of the
01:16:52 -->
01:16:52
bloods
01:16:53 -->
01:16:54
types of blood.
01:16:55 -->
01:16:57
2 containers. Anything
01:16:57 -->
01:16:59
dead, put it in that container.
01:16:59 -->
01:17:00
Anything,
01:17:02 -->
01:17:04
any type of blood in that container.
01:17:06 -->
01:17:08
So I cannot come to this container,
01:17:08 -->
01:17:11
which has the dead animals and bring one
01:17:11 -->
01:17:13
dead animal and say, this is halal. I
01:17:13 -->
01:17:14
cannot.
01:17:16 -->
01:17:18
Because Allah said all of them, they are
01:17:18 -->
01:17:19
halal.
01:17:19 -->
01:17:21
I cannot come to this particular type of
01:17:21 -->
01:17:23
blood and say, this type of blood is
01:17:23 -->
01:17:25
halal. Cannot.
01:17:25 -->
01:17:26
Because Allah said,
01:17:27 -->
01:17:30
damn is prohibited and dead animal is prohibited.
01:17:31 -->
01:17:32
But the
01:17:33 -->
01:17:34
made the exception
01:17:36 -->
01:17:37
and said, I,
01:17:38 -->
01:17:38
the,
01:17:39 -->
01:17:42
this element from this set is
01:17:42 -->
01:17:43
removed.
01:17:45 -->
01:17:48
So from this container that could has the
01:17:48 -->
01:17:49
dead animals,
01:17:50 -->
01:17:52
2 items will be removed and made will
01:17:52 -->
01:17:54
be made halal for you.
01:18:01 -->
01:18:04
2 dead animals out made halal for us.
01:18:08 -->
01:18:09
A will
01:18:10 -->
01:18:10
give out.
01:18:13 -->
01:18:13
Fish
01:18:14 -->
01:18:15
and locusts.
01:18:15 -->
01:18:17
They are dead, but you can eat them.
01:18:19 -->
01:18:20
When you go to the
01:18:21 -->
01:18:21
fish market,
01:18:22 -->
01:18:23
the fish there
01:18:25 -->
01:18:25
is dead.
01:18:32 -->
01:18:34
Sometimes you find labels
01:18:35 -->
01:18:35
on
01:18:36 -->
01:18:37
the
01:18:38 -->
01:18:38
cash, Fischer,
01:18:39 -->
01:18:41
and which is written halal.
01:18:41 -->
01:18:43
We're not just halal.
01:18:44 -->
01:18:45
We know it is halal.
01:18:46 -->
01:18:48
So why this halal? This is halal. We
01:18:48 -->
01:18:49
know it.
01:18:55 -->
01:18:56
So
01:18:57 -->
01:18:58
from this container,
01:18:58 -->
01:18:59
from this set,
01:19:00 -->
01:19:02
2 elements were removed. That is the meaning
01:19:02 -->
01:19:03
of
01:19:03 -->
01:19:05
make an exception or exemption.
01:19:07 -->
01:19:09
We also went to the container where there
01:19:09 -->
01:19:09
are different
01:19:10 -->
01:19:11
types of blood.
01:19:12 -->
01:19:14
We remove the spleen
01:19:14 -->
01:19:15
and the liver.
01:19:16 -->
01:19:17
Spleen and liver
01:19:18 -->
01:19:19
of an animal slaughtered
01:19:20 -->
01:19:21
along way,
01:19:22 -->
01:19:23
though they are blocked actually.
01:19:24 -->
01:19:24
You
01:19:25 -->
01:19:27
take try to chew piece of the liver,
01:19:27 -->
01:19:31
and people they eat the liver just raw,
01:19:31 -->
01:19:32
see blood.
01:19:37 -->
01:19:40
And it's halal, those who eat it raw,
01:19:41 -->
01:19:41
halal.
01:19:43 -->
01:19:45
Allah made this exception.
01:19:46 -->
01:19:47
So the sunnah
01:19:50 -->
01:19:51
specifies the.
01:19:54 -->
01:19:55
This is one aspect.
01:19:57 -->
01:19:58
See?
01:19:58 -->
01:19:59
The first one,
01:20:01 -->
01:20:01
these are different,
01:20:04 -->
01:20:05
phases or,
01:20:05 -->
01:20:09
aspects or relations with the Quran between the
01:20:09 -->
01:20:09
Quran and.
01:20:10 -->
01:20:12
1 by 1, it confirms what is in
01:20:12 -->
01:20:15
the Quran. Number 2, specifies the.
01:20:15 -->
01:20:16
Number 3,
01:20:21 -->
01:20:22
to It limits
01:20:23 -->
01:20:24
the
01:20:25 -->
01:20:26
and restricts the unlimited
01:20:27 -->
01:20:28
or unrestricted text.
01:20:32 -->
01:20:33
The text is
01:20:34 -->
01:20:35
unlimited.
01:20:38 -->
01:20:41
So the student comes and limits this
01:20:42 -->
01:20:44
the meaning of the text.
01:20:46 -->
01:20:47
For example,
01:20:54 -->
01:20:55
The thief,
01:20:55 -->
01:20:56
both male and female,
01:20:57 -->
01:20:59
cut off their hand.
01:21:01 -->
01:21:02
Where?
01:21:03 -->
01:21:03
Which position?
01:21:06 -->
01:21:07
From here,
01:21:07 -->
01:21:10
from the elbow, from the armpit,
01:21:11 -->
01:21:11
from the
01:21:12 -->
01:21:13
shoulder, from the wrist,
01:21:14 -->
01:21:15
from the fingers.
01:21:16 -->
01:21:17
Where should I cut?
01:21:21 -->
01:21:22
The Quran didn't mention.
01:21:23 -->
01:21:25
So the sunnah came and say,
01:21:27 -->
01:21:29
this permission, which is unlimited
01:21:29 -->
01:21:30
and restricted,
01:21:31 -->
01:21:33
the sunnah restricted it
01:21:33 -->
01:21:35
and say, the hand should be cut from
01:21:35 -->
01:21:36
the wrist.
01:21:39 -->
01:21:41
So the sunnah to
01:21:43 -->
01:21:43
it restricts
01:21:44 -->
01:21:46
the unrestricted text
01:21:47 -->
01:21:48
for limits day
01:21:49 -->
01:21:50
unlimited.
01:21:56 -->
01:21:56
A sunnah.
01:22:00 -->
01:22:00
Another.
01:22:03 -->
01:22:05
Relation between and sunnah.
01:22:10 -->
01:22:10
It
01:22:11 -->
01:22:14
brings new rulings that they are not in
01:22:14 -->
01:22:14
the Quran.
01:22:18 -->
01:22:19
For example,
01:22:21 -->
01:22:22
it is haram
01:22:22 -->
01:22:24
in the Quran to marry 2 sisters,
01:22:35 -->
01:22:37
But it's not mentioned that you cannot marry
01:22:38 -->
01:22:40
a woman and her aunt,
01:22:41 -->
01:22:45
whether maternal aunt or paternal aunt.
01:22:48 -->
01:22:49
Said
01:22:50 -->
01:22:51
that you cannot marry
01:22:52 -->
01:22:55
a woman and her maternal aunt or
01:22:57 -->
01:22:59
maternal aunt aunt.
01:23:02 -->
01:23:02
The prohibited
01:23:03 -->
01:23:04
for us
01:23:05 -->
01:23:06
the wild animals.
01:23:10 -->
01:23:13
All wild animals that had tanks,
01:23:14 -->
01:23:15
These animals,
01:23:15 -->
01:23:16
the of
01:23:18 -->
01:23:18
Haram.
01:23:19 -->
01:23:20
The prohibited
01:23:21 -->
01:23:23
the birds of
01:23:23 -->
01:23:23
hay,
01:23:24 -->
01:23:24
like,
01:23:26 -->
01:23:26
falcons,
01:23:28 -->
01:23:28
vultures,
01:23:29 -->
01:23:29
eagles.
01:23:34 -->
01:23:36
So to say that the sunnah,
01:23:37 -->
01:23:39
no need for it,
01:23:40 -->
01:23:41
It's it's
01:23:42 -->
01:23:43
it's unacceptable.
01:23:43 -->
01:23:44
And the person,
01:23:45 -->
01:23:47
if he knows what he is talking about,
01:23:47 -->
01:23:49
this will take him out of Islam. Because
01:23:49 -->
01:23:50
without the sunnah,
01:23:51 -->
01:23:54
we we will not understand our deed.
01:23:56 -->
01:23:58
You will not understand how to play. You'll
01:23:58 -->
01:24:01
not understand how to fast and what makes
01:24:01 -->
01:24:03
you fast, and you'll not understand how to
01:24:03 -->
01:24:05
perform the hands, etcetera.
01:24:09 -->
01:24:12
Okay. Now he is saying, Hadid is confusing
01:24:14 -->
01:24:15
confusing to you,
01:24:16 -->
01:24:17
so ask the expert
01:24:20 -->
01:24:22
because you are ignorant,
01:24:24 -->
01:24:25
so you have no right
01:24:25 -->
01:24:28
to to issue a judgment because you are
01:24:28 -->
01:24:29
ignorant.
01:24:30 -->
01:24:32
You don't know. You didn't study.
01:24:33 -->
01:24:35
So ask the
01:24:35 -->
01:24:38
people of knowledge, the experts of hadith, and
01:24:38 -->
01:24:39
they will tell you
01:24:40 -->
01:24:43
this hadith is authentic or not.
01:24:45 -->
01:24:47
And I want to draw your attention, my
01:24:47 -->
01:24:48
dear brothers and sisters.
01:24:52 -->
01:24:53
Don't just
01:24:54 -->
01:24:54
Adi
01:24:55 -->
01:24:56
or or
01:24:57 -->
01:24:59
the imam in the message, you come and
01:24:59 -->
01:24:59
ask them
01:25:00 -->
01:25:02
about the authenticity of Hadith.
01:25:03 -->
01:25:04
Ask the specialist.
01:25:07 -->
01:25:09
Not the one who has all my chauffeur,
01:25:11 -->
01:25:12
big turban and,
01:25:13 -->
01:25:15
big beard. He must be a lama,
01:25:17 -->
01:25:18
asked the experts.
01:25:19 -->
01:25:21
Yes. In the same way,
01:25:22 -->
01:25:24
when you are sick,
01:25:25 -->
01:25:26
you don't go to the
01:25:27 -->
01:25:27
vet.
01:25:28 -->
01:25:31
He's a doctor, but he's treating animals. You
01:25:31 -->
01:25:32
don't go there.
01:25:33 -->
01:25:34
You go to the specialist.
01:25:38 -->
01:25:41
You don't go to the physician or practitioner.
01:25:46 -->
01:25:47
You go to the expert,
01:25:48 -->
01:25:49
specialist.
01:25:50 -->
01:25:52
You have heart problem, you go to the
01:25:52 -->
01:25:52
heart specialist.
01:25:54 -->
01:25:56
So we have specialist also when it comes
01:25:56 -->
01:25:57
to the dean.
01:25:58 -->
01:26:00
So you go to the
01:26:00 -->
01:26:01
scholars of Hadith
01:26:03 -->
01:26:06
who will tell you that this Hadith is
01:26:06 -->
01:26:06
authentic.
01:26:08 -->
01:26:10
So it's not an excuse
01:26:10 -->
01:26:11
to stay confusing.
01:26:12 -->
01:26:13
No. They're not confusing.
01:26:15 -->
01:26:17
But because you don't have knowledge, just ask
01:26:17 -->
01:26:18
this
01:26:18 -->
01:26:19
the specialist.
01:26:20 -->
01:26:22
And you have no right
01:26:22 -->
01:26:25
to say, oh, this hadith, I cannot accept.
01:26:25 -->
01:26:25
Why?
01:26:27 -->
01:26:29
Because you are following your own whims and
01:26:29 -->
01:26:29
desires.
01:26:30 -->
01:26:31
Because you are not qualified
01:26:32 -->
01:26:34
to say, I will not accept this hadith.
01:26:34 -->
01:26:35
Why?
01:26:35 -->
01:26:36
Based on what?
01:26:38 -->
01:26:40
Because it doesn't suit your whims and desires.
01:26:40 -->
01:26:41
That's it.
01:26:43 -->
01:26:45
The prophet said this hadith.
01:26:46 -->
01:26:47
And
01:26:48 -->
01:26:49
in the Quran and in the sunnah.
01:26:51 -->
01:26:53
But because you want to continue consuming
01:26:55 -->
01:26:56
usually,
01:26:57 -->
01:26:58
so you are
01:26:59 -->
01:27:00
saying time to find
01:27:00 -->
01:27:02
any excuse, giving lame excuses.
01:27:09 -->
01:27:10
That's very
01:27:11 -->
01:27:11
dangerous,
01:27:14 -->
01:27:15
And you have to repent
01:27:15 -->
01:27:16
and fear Allah
01:27:18 -->
01:27:19
because
01:27:20 -->
01:27:23
the angel of death can visit you anytime,
01:27:24 -->
01:27:25
and you will die.
01:27:30 -->
01:27:31
And you will be
01:27:32 -->
01:27:33
questioned
01:27:33 -->
01:27:34
about consuming
01:27:36 -->
01:27:37
rebar. Because Allah says,
01:27:38 -->
01:27:39
those who are
01:27:39 -->
01:27:42
devouring rebar and consuming rebar,
01:27:42 -->
01:27:43
Allah warned
01:27:46 -->
01:27:49
them. That then will be. Allah wages war
01:27:49 -->
01:27:51
war against them.
01:27:51 -->
01:27:53
May Allah guide him.
01:28:08 -->
01:28:09
Next question.
01:28:13 -->
01:28:14
I mean, the next question,
01:28:15 -->
01:28:16
what is the ruling on taking photos and
01:28:16 -->
01:28:17
videos?
01:28:19 -->
01:28:21
On taking photos and videos.
01:28:26 -->
01:28:27
Well,
01:28:27 -->
01:28:29
this issue, first of all,
01:28:31 -->
01:28:33
before addressing it,
01:28:34 -->
01:28:36
I want to ask you a question.
01:28:40 -->
01:28:41
The ruling
01:28:42 -->
01:28:42
or the,
01:28:45 -->
01:28:48
is it linked to the outcome
01:28:49 -->
01:28:50
or to the means?
01:28:56 -->
01:28:56
I repeat.
01:28:59 -->
01:29:00
When the prophet
01:29:02 -->
01:29:03
prohibited making
01:29:04 -->
01:29:05
images or making
01:29:10 -->
01:29:11
pictures. Is the hokum
01:29:12 -->
01:29:13
linked to
01:29:14 -->
01:29:15
the project,
01:29:16 -->
01:29:17
the result,
01:29:18 -->
01:29:21
or is it is linked to the tool
01:29:21 -->
01:29:22
or the means used
01:29:26 -->
01:29:27
I think it is clear.
01:29:29 -->
01:29:31
It's not linked to the tool
01:29:32 -->
01:29:33
or the means.
01:29:35 -->
01:29:37
It is linked to the result,
01:29:37 -->
01:29:38
the outcome.
01:29:41 -->
01:29:42
So if I take a chisel
01:29:44 -->
01:29:45
and hammer, I started,
01:29:47 -->
01:29:48
I'm sculpture
01:29:48 -->
01:29:49
and making this,
01:29:52 -->
01:29:53
image and this,
01:29:53 -->
01:29:55
statue. That is Haram. Right?
01:29:56 -->
01:29:56
Okay.
01:29:57 -->
01:29:57
Manually.
01:30:00 -->
01:30:00
Okay.
01:30:01 -->
01:30:01
Now
01:30:02 -->
01:30:04
technology helps us.
01:30:04 -->
01:30:05
They
01:30:06 -->
01:30:06
are artificial
01:30:07 -->
01:30:08
intelligence,
01:30:10 -->
01:30:11
and they are artificial,
01:30:13 -->
01:30:14
and they are intelligent
01:30:17 -->
01:30:18
intelligent intelligent
01:30:19 -->
01:30:19
machines,
01:30:19 -->
01:30:20
lace machines,
01:30:22 -->
01:30:23
where you just
01:30:23 -->
01:30:24
feed
01:30:25 -->
01:30:27
a robot, even you don't touch.
01:30:27 -->
01:30:30
The robot will bring the the
01:30:31 -->
01:30:34
the the, the bar of the metal,
01:30:34 -->
01:30:36
feed it to the lathe machine.
01:30:37 -->
01:30:39
You just hit the the button on the
01:30:39 -->
01:30:41
computer, on the keyboard,
01:30:43 -->
01:30:45
and the lathe machine was sharp,
01:30:46 -->
01:30:47
working,
01:30:48 -->
01:30:50
and finally, you receive the product
01:30:50 -->
01:30:52
at the other end.
01:30:53 -->
01:30:53
Different
01:30:54 -->
01:30:55
sections.
01:30:59 -->
01:31:00
Is this halal?
01:31:03 -->
01:31:06
I didn't use the hammar and the chisel.
01:31:07 -->
01:31:08
Is this halal?
01:31:13 -->
01:31:15
I don't think so. Anyone will say it
01:31:15 -->
01:31:16
is halal
01:31:17 -->
01:31:17
because
01:31:18 -->
01:31:19
it's the same.
01:31:19 -->
01:31:21
The result, the same project.
01:31:24 -->
01:31:25
Now having said this,
01:31:26 -->
01:31:28
the ruling would not change
01:31:29 -->
01:31:32
change according to the means of the tool,
01:31:32 -->
01:31:32
irrespective
01:31:33 -->
01:31:34
of the tool
01:31:36 -->
01:31:37
or the instrument
01:31:38 -->
01:31:40
or the means used as long as the
01:31:40 -->
01:31:42
result is the same.
01:31:43 -->
01:31:45
Now coming to
01:31:45 -->
01:31:46
the question.
01:31:47 -->
01:31:48
Photography.
01:31:53 -->
01:31:55
To draw you, it's just haram
01:31:57 -->
01:31:58
because I'm using the brush.
01:32:00 -->
01:32:02
But now I'm using the camera.
01:32:07 -->
01:32:07
It becomes.
01:32:09 -->
01:32:10
Though it is
01:32:11 -->
01:32:11
the
01:32:12 -->
01:32:13
it's not the same.
01:32:15 -->
01:32:16
Those who are
01:32:17 -->
01:32:19
saying photography is okay.
01:32:21 -->
01:32:22
So they are saying it is just a
01:32:22 -->
01:32:23
reflection,
01:32:27 -->
01:32:28
and there's no invitation,
01:32:30 -->
01:32:32
so it is halal
01:32:34 -->
01:32:35
because the tool is different.
01:32:37 -->
01:32:40
Because the tool has changed, so the Hakam,
01:32:40 -->
01:32:42
according to their understanding,
01:32:43 -->
01:32:43
is
01:32:46 -->
01:32:48
different. The same thing,
01:32:50 -->
01:32:50
making
01:32:51 -->
01:32:53
the cinema videos, etcetera.
01:32:56 -->
01:32:56
Now
01:32:57 -->
01:33:00
there are 2 opinions of the ulama regarding
01:33:00 -->
01:33:00
photography.
01:33:03 -->
01:33:03
They say
01:33:04 -->
01:33:06
it will be permissible
01:33:06 -->
01:33:07
out of necessity
01:33:08 -->
01:33:08
and need.
01:33:09 -->
01:33:12
If there is a need for documents for,
01:33:14 -->
01:33:15
educational
01:33:15 -->
01:33:16
purposes, etcetera,
01:33:17 -->
01:33:19
in that case, because of the necessity,
01:33:19 -->
01:33:20
and necessity
01:33:21 -->
01:33:22
dictates
01:33:22 -->
01:33:23
exception.
01:33:28 -->
01:33:30
But there is no need,
01:33:31 -->
01:33:31
photography,
01:33:32 -->
01:33:33
taking photos,
01:33:33 -->
01:33:36
or making movies, etcetera, should be avoided.
01:33:39 -->
01:33:41
Because at the end of the day, all
01:33:42 -->
01:33:42
falls
01:33:42 -->
01:33:45
under the general meaning of the Hadith of
01:33:45 -->
01:33:46
the.
01:33:49 -->
01:33:51
Because some p our mother is saying
01:33:52 -->
01:33:53
the the
01:33:55 -->
01:33:55
the
01:33:57 -->
01:33:58
the images
01:33:58 -->
01:34:00
or they're making images
01:34:00 -->
01:34:04
that mentioned the hadith if they are 3
01:34:04 -->
01:34:04
d
01:34:04 -->
01:34:05
3 d,
01:34:07 -->
01:34:08
3 dimensions.
01:34:11 -->
01:34:13
And that is not true because the prophet
01:34:13 -->
01:34:14
was
01:34:16 -->
01:34:16
washing
01:34:17 -->
01:34:17
the
01:34:18 -->
01:34:19
the images
01:34:19 -->
01:34:20
on the wall of the Kaaba
01:34:23 -->
01:34:24
on the wall of the Kaaba. And something
01:34:24 -->
01:34:26
on the wall is not 3 d. It
01:34:26 -->
01:34:27
is 2 d's.
01:34:27 -->
01:34:28
So the prophet
01:34:29 -->
01:34:30
was watching them.
01:34:31 -->
01:34:34
The same thing, the the pictures and the
01:34:34 -->
01:34:35
that
01:34:35 -->
01:34:36
I shall vote,
01:34:38 -->
01:34:40
the prophet did not enter the house
01:34:43 -->
01:34:45
until they tore it
01:34:47 -->
01:34:48
and cut it into pieces,
01:34:49 -->
01:34:50
and they made cushions of it.
01:34:52 -->
01:34:52
The
01:34:52 -->
01:34:53
prophet
01:34:53 -->
01:34:55
didn't enter the house.
01:34:56 -->
01:34:59
Though something thrown in a piece of cloth
01:34:59 -->
01:35:01
is not 3 d. So you can see
01:35:01 -->
01:35:02
that the argument of those who are saying
01:35:02 -->
01:35:04
it is should be 3 d
01:35:05 -->
01:35:07
is not supported by the Hadid.
01:35:11 -->
01:35:13
So it is only the necessity. Photography
01:35:14 -->
01:35:15
is there for necessity.
01:35:16 -->
01:35:17
The same thing,
01:35:18 -->
01:35:19
recording lectures,
01:35:20 -->
01:35:23
okay, things like that because educational purposes,
01:35:24 -->
01:35:25
the media, etcetera.
01:35:26 -->
01:35:28
Necessity. But if there is no necessity,
01:35:30 -->
01:35:31
no need.
01:35:31 -->
01:35:34
And today, people, they became
01:35:35 -->
01:35:36
obsessed with photography.
01:35:38 -->
01:35:39
And now with this sickness,
01:35:39 -->
01:35:40
the selfies
01:35:41 -->
01:35:43
selfie selfie selfie selfie.
01:35:46 -->
01:35:47
And because
01:35:48 -->
01:35:49
he has
01:35:49 -->
01:35:52
account on an Instagram, so he has to,
01:35:54 -->
01:35:56
upload every day something.
01:35:57 -->
01:35:58
Even they are taking
01:35:59 -->
01:36:00
their lunch, what they had
01:36:01 -->
01:36:02
for his family,
01:36:02 -->
01:36:04
or we are we we went here.
01:36:05 -->
01:36:07
I have seen these things with my own
01:36:07 -->
01:36:08
eyes.
01:36:10 -->
01:36:11
When
01:36:11 -->
01:36:12
you are
01:36:14 -->
01:36:15
away and
01:36:15 -->
01:36:18
you you are in live staying in a
01:36:18 -->
01:36:20
hotel, and in the morning, you go down
01:36:20 -->
01:36:20
for breakfast,
01:36:21 -->
01:36:23
this open buffet,
01:36:23 -->
01:36:24
and you see the people.
01:36:25 -->
01:36:26
They're coming.
01:36:29 -->
01:36:30
It became
01:36:31 -->
01:36:33
syndrome. It became sickness.
01:36:40 -->
01:36:42
And you find everything.
01:36:43 -->
01:36:43
His house,
01:36:44 -->
01:36:45
his sitting
01:36:45 -->
01:36:47
room, his family.
01:36:49 -->
01:36:51
Everything you want to know is there.
01:36:58 -->
01:36:59
And, Subhanallah,
01:37:00 -->
01:37:02
the prophet told us,
01:37:02 -->
01:37:03
the
01:37:03 -->
01:37:05
evil eye is true.
01:37:05 -->
01:37:06
How many children
01:37:09 -->
01:37:10
got affected
01:37:11 -->
01:37:12
by the evil eye
01:37:14 -->
01:37:17
because the their photos and their
01:37:17 -->
01:37:20
their movies on the on the net about
01:37:20 -->
01:37:21
that.
01:37:22 -->
01:37:23
Many cases.
01:37:28 -->
01:37:29
So my dear brothers and sisters,
01:37:30 -->
01:37:31
my advice for you,
01:37:33 -->
01:37:35
there's no need. There's no necessity.
01:37:36 -->
01:37:37
Avoid it.
01:37:38 -->
01:37:39
Avoid it.
01:37:40 -->
01:37:41
Necessity?
01:37:42 -->
01:37:43
Something
01:37:45 -->
01:37:46
okay. And the will
01:37:47 -->
01:37:50
not hold us accountable for something like that
01:37:50 -->
01:37:52
when it is something needed.
01:37:53 -->
01:37:54
Something,
01:37:54 -->
01:37:54
actually,
01:37:56 -->
01:37:56
not needed.
01:37:58 -->
01:37:59
Stay away from it.
01:38:02 -->
01:38:04
I thought I hope this is clear to
01:38:04 -->
01:38:04
you.
01:38:21 -->
01:38:22
Next question.
01:38:27 -->
01:38:30
The next question, just to confirm, is it
01:38:30 -->
01:38:31
thus wrong to say that none of the
01:38:31 -->
01:38:32
weak hadith
01:38:33 -->
01:38:34
are the sayings of the prophet
01:38:35 -->
01:38:37
as another hadith may strengthen it?
01:38:45 -->
01:38:47
Yes. The hadith, which is weak
01:38:50 -->
01:38:51
which is weak,
01:38:56 -->
01:38:58
if you mention it, you have to mention
01:38:59 -->
01:39:01
and say, and it is weak hadith.
01:39:03 -->
01:39:05
And what the ulama says
01:39:06 -->
01:39:07
the ulama
01:39:08 -->
01:39:10
say regarding those,
01:39:11 -->
01:39:12
some hadith which are weak
01:39:13 -->
01:39:14
and talk about virtues
01:39:17 -->
01:39:17
virtues
01:39:18 -->
01:39:20
that they can be mentioned.
01:39:20 -->
01:39:21
But they're both conditions.
01:39:22 -->
01:39:23
They're both conditions.
01:39:24 -->
01:39:26
First of all, it is agreed
01:39:28 -->
01:39:28
unanimously
01:39:29 -->
01:39:31
that no hakum ruling,
01:39:34 -->
01:39:34
legal ruling
01:39:35 -->
01:39:37
can be deduced from weak hadith.
01:39:39 -->
01:39:42
You don't deduce a ruling, halal haram, from
01:39:42 -->
01:39:43
weak hadith.
01:39:46 -->
01:39:48
So those who said, if the hadith
01:39:49 -->
01:39:51
is talking about virtues,
01:39:51 -->
01:39:53
not about her concern, about,
01:39:54 -->
01:39:55
Islamic,
01:39:55 -->
01:39:56
legal ruling,
01:40:00 -->
01:40:01
then it can be,
01:40:02 -->
01:40:03
mentioned, this hadith.
01:40:04 -->
01:40:06
But they what's conditions?
01:40:06 -->
01:40:09
They said, number 1, it should not be
01:40:09 -->
01:40:10
very weak.
01:40:11 -->
01:40:14
You see? Not very weak. It's very weak.
01:40:14 -->
01:40:15
Hadith, you
01:40:15 -->
01:40:16
don't mention
01:40:21 -->
01:40:22
it. K?
01:40:23 -->
01:40:25
Because if the hadith is not very weak
01:40:25 -->
01:40:27
and then another hadith is not very weak
01:40:27 -->
01:40:29
and the weakness are not severe, then they
01:40:29 -->
01:40:31
can't be strengthened and become.
01:40:32 -->
01:40:34
So you do not be very weak. Number
01:40:34 -->
01:40:34
2,
01:40:38 -->
01:40:40
when you mention it,
01:40:40 -->
01:40:42
you mention it and you say it is
01:40:42 -->
01:40:43
weak Hadith.
01:40:45 -->
01:40:47
So the listener
01:40:48 -->
01:40:50
know that this Hadith is weak.
01:40:56 -->
01:40:58
You don't just mention it and say the
01:40:58 -->
01:40:58
prophet
01:40:59 -->
01:41:00
said this. No. You have to say it
01:41:00 -->
01:41:01
is with Hadid.
01:41:03 -->
01:41:05
Number 3, you report it
01:41:06 -->
01:41:08
with the form which indicates
01:41:08 -->
01:41:10
the week it is weak.
01:41:10 -->
01:41:12
And nowadays, people, they don't know the meaning,
01:41:12 -->
01:41:13
of course.
01:41:14 -->
01:41:15
For example, ruya.
01:41:16 -->
01:41:18
If you say ruya, which is in the
01:41:18 -->
01:41:19
passive,
01:41:20 -->
01:41:21
this is an
01:41:22 -->
01:41:22
indicate
01:41:23 -->
01:41:24
an indicator
01:41:24 -->
01:41:26
that the hadith is not authentic.
01:41:28 -->
01:41:31
People today, they don't know the jargon of
01:41:31 -->
01:41:32
hadith and the terminology.
01:41:33 -->
01:41:34
You see you hear,
01:41:39 -->
01:41:41
because they don't know what is the main
01:41:41 -->
01:41:42
difference between
01:41:42 -->
01:41:44
rubia and. I don't know.
01:41:48 -->
01:41:49
Then also another condition
01:41:53 -->
01:41:54
another condition
01:41:58 -->
01:42:01
that they should the meaning of this hadith,
01:42:01 -->
01:42:04
the meaning of in this week hadith is
01:42:04 -->
01:42:06
mentioned in other authentic hadith.
01:42:09 -->
01:42:11
It is may the meaning is mentioned other
01:42:12 -->
01:42:14
authentic relations. So in that case,
01:42:15 -->
01:42:17
no need for it because we have
01:42:17 -->
01:42:20
authentic. And believe me, the authentic
01:42:20 -->
01:42:21
are sufficient for us
01:42:22 -->
01:42:23
are sufficient for us.
01:42:26 -->
01:42:29
And even to say that this is for,
01:42:30 -->
01:42:32
at the end of the day, will fall
01:42:32 -->
01:42:34
under one of the 5 categories
01:42:35 -->
01:42:35
of the,
01:42:37 -->
01:42:38
which is something mustahat,
01:42:39 -->
01:42:40
then
01:42:41 -->
01:42:42
you are basing
01:42:43 -->
01:42:45
ruling on something which is not authentic.
01:42:46 -->
01:42:48
I hope this is clear to the questioner.
01:43:09 -->
01:43:10
Next question, please.
01:43:12 -->
01:43:13
Well, if you come to the next question,
01:43:14 -->
01:43:16
with the rate of inflation regarding zakat and
01:43:16 -->
01:43:17
the sub for gold,
01:43:18 -->
01:43:19
the zakat net is shrinking for people who
01:43:19 -->
01:43:20
are zakatable.
01:43:21 -->
01:43:23
What is the view of the sharia regarding
01:43:23 -->
01:43:25
silver? Can we adopt silver instead of gold,
01:43:25 -->
01:43:27
which is the usual standard, so that more
01:43:27 -->
01:43:29
people can be captured in zakat
01:43:30 -->
01:43:32
net since silver is cheaper?
01:43:33 -->
01:43:34
No.
01:43:35 -->
01:43:37
If you book with just gold, you have
01:43:37 -->
01:43:39
gold with you and reach the new shop,
01:43:39 -->
01:43:41
you have to give the of
01:43:43 -->
01:43:45
the in gold because the of gold is
01:43:45 -->
01:43:46
gold.
01:43:48 -->
01:43:49
K? So you
01:43:50 -->
01:43:51
see the, the price,
01:43:53 -->
01:43:55
the selling price, not the buying
01:43:55 -->
01:43:57
purchasing price. No. The selling.
01:43:58 -->
01:44:00
They have this much of gold.
01:44:00 -->
01:44:01
If you sell it,
01:44:03 -->
01:44:04
this is the the,
01:44:06 -->
01:44:06
the,
01:44:08 -->
01:44:08
the
01:44:09 -->
01:44:10
the price of it,
01:44:12 -->
01:44:13
then you give 2.5%
01:44:14 -->
01:44:16
of it. If it reaches the.
01:44:17 -->
01:44:21
We have 85 grams of gold. That's the.
01:44:22 -->
01:44:22
That's the.
01:44:23 -->
01:44:24
And you have 2.5%.
01:44:31 -->
01:44:33
So you don't, you have gold and you
01:44:33 -->
01:44:35
go for the silver. If you have silver,
01:44:35 -->
01:44:37
give them the card of the silver.
01:44:39 -->
01:44:39
Next.
01:44:44 -->
01:44:45
If you come to the next question,
01:44:47 -->
01:44:49
what is the ruling on growing a beard?
01:44:54 -->
01:44:56
Growing the beard, actually,
01:44:56 -->
01:44:58
is to let it grow.
01:44:59 -->
01:45:00
Allah
01:45:00 -->
01:45:02
has given you the beard as a man.
01:45:03 -->
01:45:05
So don't shave it.
01:45:07 -->
01:45:08
You don't shave shave your beard
01:45:09 -->
01:45:11
because shaving the beard is haram.
01:45:15 -->
01:45:16
Is haram.
01:45:17 -->
01:45:19
All the 4 imams. All
01:45:23 -->
01:45:26
of them saying shaving the beard is haram.
01:45:30 -->
01:45:31
Used to
01:45:32 -->
01:45:34
when they when whenever she wanted to
01:45:35 -->
01:45:35
to emphasize
01:45:36 -->
01:45:37
upon something or to
01:45:39 -->
01:45:41
to swear. He
01:45:41 -->
01:45:43
said, well,
01:45:43 -->
01:45:44
by him
01:45:45 -->
01:45:48
who adorned men with the beat. Adorned men
01:45:48 -->
01:45:49
with the beat.
01:45:51 -->
01:45:52
Sharing the beat, this is
01:45:53 -->
01:45:55
just came from the non Muslims,
01:45:55 -->
01:45:58
and then white man came and colonized
01:45:59 -->
01:45:59
this
01:45:59 -->
01:46:01
the Muslim lands.
01:46:02 -->
01:46:03
That's how it came.
01:46:05 -->
01:46:05
If you even
01:46:06 -->
01:46:07
the non Muslims,
01:46:07 -->
01:46:08
if you
01:46:08 -->
01:46:10
see some old documentary
01:46:11 -->
01:46:11
films,
01:46:12 -->
01:46:14
found them they have beards.
01:46:16 -->
01:46:19
Even the the the the rulers, they have
01:46:19 -->
01:46:19
beards.
01:46:21 -->
01:46:23
K. Like, the Caesar and the
01:46:24 -->
01:46:24
satyr,
01:46:25 -->
01:46:26
and women are covered.
01:46:27 -->
01:46:28
I saw
01:46:28 -->
01:46:29
a clip
01:46:29 -->
01:46:30
of the,
01:46:30 -->
01:46:31
I think, the
01:46:32 -->
01:46:33
the Russian
01:46:34 -->
01:46:37
ruler who was, of course, removed by the
01:46:37 -->
01:46:38
communist.
01:46:39 -->
01:46:40
His family his
01:46:41 -->
01:46:41
the family
01:46:42 -->
01:46:44
are covered from head to toes.
01:46:46 -->
01:46:47
Well, that's
01:46:47 -->
01:46:48
the
01:46:48 -->
01:46:49
That's
01:46:50 -->
01:46:51
the
01:46:52 -->
01:46:54
So shaving the beads is halal.
01:46:57 -->
01:46:59
And you know, they said
01:47:01 -->
01:47:01
when the,
01:47:03 -->
01:47:03
the,
01:47:05 -->
01:47:06
the
01:47:07 -->
01:47:08
he mentioned in the
01:47:09 -->
01:47:10
in the, hadith,
01:47:11 -->
01:47:11
when
01:47:12 -->
01:47:15
the sent the letters to the rulers
01:47:16 -->
01:47:18
and to the emperor of Persia
01:47:20 -->
01:47:20
and to,
01:47:21 -->
01:47:22
Herakulis,
01:47:22 -->
01:47:23
Herakul, and
01:47:24 -->
01:47:25
the mukaukas in Egypt.
01:47:28 -->
01:47:28
So
01:47:30 -->
01:47:30
the the,
01:47:33 -->
01:47:34
the Persian emperor,
01:47:34 -->
01:47:36
he killed the messenger.
01:47:37 -->
01:47:38
He killed him.
01:47:42 -->
01:47:45
And when the news reached, the prophet prayed
01:47:46 -->
01:47:48
and asked Allah to
01:47:49 -->
01:47:49
tear
01:47:52 -->
01:47:52
tear his kingdom.
01:47:55 -->
01:47:57
And that was the end of it.
01:48:01 -->
01:48:03
And out of arrogance,
01:48:06 -->
01:48:08
he because in those days,
01:48:09 -->
01:48:10
the Persians
01:48:10 -->
01:48:11
were
01:48:11 -->
01:48:12
ruling
01:48:12 -->
01:48:13
Yemen.
01:48:14 -->
01:48:14
Yemen.
01:48:18 -->
01:48:21
So his governor in Yemen, Badan,
01:48:21 -->
01:48:23
so he sent letter to him
01:48:24 -->
01:48:26
telling him, bring this man in
01:48:26 -->
01:48:28
Medina. And yesterday,
01:48:29 -->
01:48:29
bring
01:48:29 -->
01:48:31
him to me.
01:48:32 -->
01:48:32
Send
01:48:33 -->
01:48:35
strong men to bring him. Arrogance.
01:48:41 -->
01:48:43
And Badan did the same thing. They sent
01:48:43 -->
01:48:44
2
01:48:44 -->
01:48:45
Persian,
01:48:46 -->
01:48:47
tall men
01:48:48 -->
01:48:49
with mustaches,
01:48:49 -->
01:48:50
no beads
01:48:52 -->
01:48:53
to Medina.
01:48:57 -->
01:49:00
A moment he saw them, he felt something.
01:49:02 -->
01:49:03
So he took them.
01:49:05 -->
01:49:05
Okay?
01:49:06 -->
01:49:07
He sensed
01:49:09 -->
01:49:11
that they came. They have some there's something
01:49:11 -->
01:49:12
fishy.
01:49:13 -->
01:49:14
So he took them to the.
01:49:15 -->
01:49:15
So the.
01:49:17 -->
01:49:18
They said looked at them,
01:49:19 -->
01:49:21
then he lowered his gaze.
01:49:23 -->
01:49:24
Said,
01:49:24 -->
01:49:25
who commanded you?
01:49:29 -->
01:49:31
To shave your beards
01:49:31 -->
01:49:33
and to grow your mustaches.
01:49:34 -->
01:49:35
So they said
01:49:36 -->
01:49:37
our love our lord. They meant
01:49:39 -->
01:49:41
the the the king or the emperor.
01:49:43 -->
01:49:44
So he told them,
01:49:45 -->
01:49:48
I was commanded by my my lord
01:49:50 -->
01:49:51
to trim my mustache
01:49:52 -->
01:49:52
and to
01:49:53 -->
01:49:54
spare
01:49:54 -->
01:49:54
my
01:49:55 -->
01:49:56
my beard
01:49:57 -->
01:50:01
and to allow my beard beard to grow.
01:50:02 -->
01:50:03
Then he told them,
01:50:05 -->
01:50:07
go back to your the one who sent
01:50:07 -->
01:50:07
you,
01:50:08 -->
01:50:09
the governor.
01:50:14 -->
01:50:17
Go go and tell him that my my
01:50:17 -->
01:50:18
lord
01:50:19 -->
01:50:22
killed his his lord, the emperor, last night.
01:50:24 -->
01:50:25
They went.
01:50:28 -->
01:50:30
So by then,
01:50:30 -->
01:50:31
by his intelligent
01:50:33 -->
01:50:36
governor, he said, okay. Okay. Let us wait.
01:50:38 -->
01:50:38
Because
01:50:39 -->
01:50:41
if he's a true prophet, then we have
01:50:41 -->
01:50:41
to
01:50:43 -->
01:50:46
accept him. If he's false prophet, he put
01:50:46 -->
01:50:48
all his eggs in one basket.
01:50:49 -->
01:50:50
So
01:50:50 -->
01:50:53
and the news leaked and reached the
01:50:53 -->
01:50:55
the grassroots, the
01:50:55 -->
01:50:57
the the Yemeni
01:51:00 -->
01:51:02
people. So everyone was waiting.
01:51:03 -->
01:51:06
The news arrived from Persia. What happened? Bad
01:51:06 -->
01:51:07
news.
01:51:08 -->
01:51:10
Bad news. And the prophet
01:51:10 -->
01:51:12
said and they have
01:51:13 -->
01:51:15
appointed his daughter
01:51:16 -->
01:51:17
to be
01:51:17 -->
01:51:18
the empress,
01:51:20 -->
01:51:21
and they were not possible.
01:51:24 -->
01:51:25
So the news came.
01:51:27 -->
01:51:29
What happened? This what happened, and the told
01:51:29 -->
01:51:31
them so, but then became a Muslim, and
01:51:31 -->
01:51:33
the people of Yemen became also
01:51:34 -->
01:51:35
the Muslims.
01:51:37 -->
01:51:39
So shaving beads is haram.
01:51:41 -->
01:51:42
Now
01:51:43 -->
01:51:46
can I trim it? Can I re remove
01:51:46 -->
01:51:47
part of it?
01:51:48 -->
01:51:51
You can remove what is more than handful
01:51:51 -->
01:51:52
of the fistful.
01:51:53 -->
01:51:56
You hold it, and what is beyond that
01:51:56 -->
01:51:58
what is more than that, you can trim
01:51:58 -->
01:52:00
it, and that's what Abu Haya of the
01:52:00 -->
01:52:01
land used to do. Abdul,
01:52:02 -->
01:52:03
etcetera.
01:52:04 -->
01:52:05
K?
01:52:06 -->
01:52:08
But less than that, you know, you don't,
01:52:09 -->
01:52:10
touch it. You don't,
01:52:11 -->
01:52:12
trim it.
01:52:22 -->
01:52:24
So I hope this is clear to the
01:52:24 -->
01:52:24
questioner,
01:52:25 -->
01:52:26
and it is.
01:52:27 -->
01:52:29
If you those who are
01:52:29 -->
01:52:31
clean shaved with all due respect,
01:52:32 -->
01:52:34
Those who shave their beards.
01:52:35 -->
01:52:37
Women, they feel they are just like them.
01:52:41 -->
01:52:42
They feel
01:52:43 -->
01:52:44
just like us.
01:52:46 -->
01:52:47
You find a woman.
01:52:47 -->
01:52:48
Okay?
01:52:48 -->
01:52:50
For example, they are not,
01:52:50 -->
01:52:53
covering their face. They remove the niqab.
01:52:54 -->
01:52:56
And then a a brother is coming, and
01:52:56 -->
01:52:59
he has beard. You hear them talking to
01:52:59 -->
01:52:59
each other.
01:53:00 -->
01:53:02
Cover your face. Cover. A man is coming.
01:53:02 -->
01:53:04
A man is coming.
01:53:04 -->
01:53:06
Or one was beard.
01:53:06 -->
01:53:08
But if someone is clean clean shaved,
01:53:09 -->
01:53:11
he passes by. He don't feel anything.
01:53:13 -->
01:53:14
Does he like one of them?
01:53:28 -->
01:53:29
There's a question says,
01:53:32 -->
01:53:33
what are these terminology
01:53:34 -->
01:53:35
mean?
01:53:43 -->
01:53:45
Adena. If you mean Adena
01:53:46 -->
01:53:47
if you mean Adena,
01:53:50 -->
01:53:51
means to
01:53:52 -->
01:53:53
grant permission.
01:53:56 -->
01:53:57
If you mean,
01:53:58 -->
01:53:59
but if you mean,
01:54:01 -->
01:54:02
maybe you mean.
01:54:04 -->
01:54:04
Means
01:54:06 -->
01:54:08
he related to us.
01:54:08 -->
01:54:09
And
01:54:10 -->
01:54:11
these are different,
01:54:12 -->
01:54:12
words.
01:54:13 -->
01:54:13
Different
01:54:16 -->
01:54:16
words.
01:54:19 -->
01:54:20
When you say
01:54:21 -->
01:54:23
so and so or
01:54:23 -->
01:54:25
so and so. Is that what,
01:54:25 -->
01:54:27
the question I meant?
01:54:31 -->
01:54:32
And me?
01:54:32 -->
01:54:34
My it means from me, if you mean.
01:54:35 -->
01:54:36
So it is better
01:54:36 -->
01:54:37
when you
01:54:38 -->
01:54:38
want to,
01:54:40 -->
01:54:40
ask about
01:54:42 -->
01:54:42
terminology
01:54:43 -->
01:54:44
to like the,
01:54:45 -->
01:54:47
to use the Arabic text
01:54:48 -->
01:54:49
because sometimes
01:54:49 -->
01:54:50
the transliteration
01:54:51 -->
01:54:52
are not accurate.
01:55:00 -->
01:55:02
Who is Sheikh Albani?
01:55:02 -->
01:55:04
Sheikh Albani is
01:55:04 -->
01:55:07
scholar of Hadith who lived,
01:55:08 -->
01:55:10
a past few years ago,
01:55:13 -->
01:55:17
who specialize in hadith. He's actually from Albania.
01:55:18 -->
01:55:19
He's not an Arab.
01:55:20 -->
01:55:24
His father migrated from Albania and settled in,
01:55:25 -->
01:55:26
in Syria, Damascus.
01:55:30 -->
01:55:33
And Sheikh Nasr grew up in Damascus,
01:55:37 -->
01:55:39
and he loved the science of Hadith. So
01:55:39 -->
01:55:41
he excelled in this science,
01:55:42 -->
01:55:44
and he become an expert
01:55:46 -->
01:55:47
in the hadith.
01:55:50 -->
01:55:52
More than 50 years, half a century,
01:55:54 -->
01:55:57
in the Takhti, study the manuscripts of hadith.
01:56:01 -->
01:56:04
And he did a great service for the
01:56:04 -->
01:56:05
sunnah of the prophet.
01:56:06 -->
01:56:07
No one
01:56:08 -->
01:56:09
among the contemporary
01:56:10 -->
01:56:10
ulama
01:56:11 -->
01:56:13
did something like that
01:56:14 -->
01:56:15
because he
01:56:16 -->
01:56:18
made a series of the authentic Hadith,
01:56:19 -->
01:56:21
series of the weaker Hadith.
01:56:22 -->
01:56:24
He checked the books of the
01:56:29 -->
01:56:32
and sifted and sorted this authentic Hadith and
01:56:32 -->
01:56:33
so.
01:56:46 -->
01:56:47
So all the books of this.
01:56:55 -->
01:56:55
And
01:56:57 -->
01:56:59
even those who talk
01:57:00 -->
01:57:01
about him
01:57:03 -->
01:57:05
and criticize him,
01:57:06 -->
01:57:08
k, because the sheikh was
01:57:09 -->
01:57:10
calling
01:57:10 -->
01:57:13
to to the Hadith of to the methodology
01:57:13 -->
01:57:15
of the salaf, the Sahaba.
01:57:17 -->
01:57:18
So
01:57:18 -->
01:57:21
people, they don't like dawah salafiyyah because dawah
01:57:21 -->
01:57:22
salafiyyah means
01:57:23 -->
01:57:25
Islam, the pure Islam,
01:57:26 -->
01:57:26
which was
01:57:27 -->
01:57:28
1400 years ago.
01:57:30 -->
01:57:32
So nobody has nothing like that.
01:57:34 -->
01:57:36
So you find them, they talk about albat.
01:57:36 -->
01:57:38
But if you visit any one of them
01:57:41 -->
01:57:43
and go and see his library, you'll find
01:57:43 -->
01:57:45
the books of Al Bani there.
01:57:48 -->
01:57:50
He refers to the book of Al Bani
01:57:51 -->
01:57:52
to learn from them.
01:57:55 -->
01:57:55
If you
01:57:57 -->
01:57:59
have a a glance at many of the
01:57:59 -->
01:58:00
dissertations,
01:58:01 -->
01:58:02
the
01:58:02 -->
01:58:03
doctorates
01:58:06 -->
01:58:07
from the universities
01:58:08 -->
01:58:10
in sea lion, hadith, and
01:58:13 -->
01:58:13
see
01:58:14 -->
01:58:15
the margins.
01:58:16 -->
01:58:19
And this hadith authenticated by Al Bani authenticated
01:58:19 -->
01:58:22
by Al Bani authenticated by Al Bani.
01:58:26 -->
01:58:28
Elevate his status
01:58:29 -->
01:58:30
in and
01:58:31 -->
01:58:32
reward him immensely
01:58:33 -->
01:58:34
for all his efforts.
01:58:38 -->
01:58:39
We,
01:58:40 -->
01:58:43
I studied with advanced students of,
01:58:46 -->
01:58:47
and
01:58:48 -->
01:58:48
we
01:58:49 -->
01:58:51
attended his circles when he was in the
01:58:51 -->
01:58:52
UAE.
01:58:52 -->
01:58:55
Sheikh Nasser was in the UAE in Dubai
01:58:56 -->
01:58:57
for a while.
01:59:21 -->
01:59:22
Next question.
01:59:26 -->
01:59:26
On the next question.
01:59:27 -->
01:59:29
Some reverts in America
01:59:29 -->
01:59:31
say Allah punished Jews by sending them an
01:59:31 -->
01:59:33
enemy that massacred them and drove them out
01:59:33 -->
01:59:35
of their land and saying Palestinians deserve being
01:59:35 -->
01:59:37
massacred and driven out.
01:59:37 -->
01:59:39
They claim that they are knowledgeable in the
01:59:39 -->
01:59:39
deen.
01:59:40 -->
01:59:42
What do we say to them? Even the
01:59:42 -->
01:59:43
sub Sahaba had to leave Mecca.
02:00:07 -->
02:00:09
What to say to
02:00:10 -->
02:00:11
a per person who
02:00:12 -->
02:00:13
who is ignorant?
02:00:16 -->
02:00:19
Ignorant, personally, you need to educate them. That's
02:00:19 -->
02:00:19
it.
02:00:23 -->
02:00:25
K? Imam
02:00:26 -->
02:00:26
Ali said,
02:00:29 -->
02:00:30
if I debate
02:00:31 -->
02:00:34
with a scholar, I will win the debate.
02:00:34 -->
02:00:37
But if the one who argues with me
02:00:39 -->
02:00:42
is a fool, he will win it
02:00:42 -->
02:00:44
and will defeat me.
02:00:45 -->
02:00:48
Because how how to to talk to someone
02:00:48 -->
02:00:51
who's ignorant and who doesn't want to know.
02:00:53 -->
02:00:55
So my advice for you brothers and sisters,
02:00:55 -->
02:00:58
learn your basics of your your Islam, the
02:00:58 -->
02:00:59
basics,
02:01:00 -->
02:01:01
basics of your deed.
02:01:02 -->
02:01:03
Next question, please.
02:01:07 -->
02:01:10
The next question. Is any spotting of blood
02:01:10 -->
02:01:13
before the flow of blood actually starts should
02:01:13 -->
02:01:15
be considered part of the menstrual period?
02:01:20 -->
02:01:21
One minute.
02:01:27 -->
02:01:28
Is
02:01:32 -->
02:01:34
okay. If there is a spotting of blood
02:01:34 -->
02:01:37
before the flow of blood actually starts, should
02:01:37 -->
02:01:39
be considered as part of the initial. If
02:01:39 -->
02:01:41
it is the time of the
02:01:41 -->
02:01:42
of the period,
02:01:43 -->
02:01:45
yes. It is part of it. It is
02:01:45 -->
02:01:45
part of it.
02:01:46 -->
02:01:48
And they have a note here saying that
02:01:48 -->
02:01:50
this was the last question. Is it true?
02:01:52 -->
02:01:54
Yeah. This is the last question. Yeah.
02:02:03 -->
02:02:05
Thank you all for your attendance. May Allah
02:02:05 -->
02:02:08
accept it and reward you immensely. I'll hand
02:02:08 -->
02:02:10
it back to the chef to conclude the
02:02:10 -->
02:02:10
lesson.
02:02:16 -->
02:02:17
May Allah
02:02:18 -->
02:02:21
bless you, protect you, protect your family, elevate
02:02:21 -->
02:02:23
your status of this world, and you cannot
02:02:23 -->
02:02:24
deny him.
02:02:24 -->
02:02:27
Until we meet in the coming session, I
02:02:27 -->
02:02:30
leave you in a world's company and protection.
