Salem Al Amry – Lesson 70 Weekly Class Virtues of Islam
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The speaker discusses various types of speech and their importance in understanding the meaning of the statement. They emphasize the importance of following the church's instructions and avoiding missing important information. The speaker also emphasizes the importance of planning ahead and staying in a Muslim country to protect children. The importance of learning and working for one's children is also emphasized. The speaker also discusses the importance of protecting one's children and the use of food and selling it to disbelievers.
AI: Summary ©
Hello?
Sorry. There was some technical difficulties.
How are you?
Sorry. You're on mute.
Apologies for the late spots. It was, technical
issue.
Students.
Today, we are with Sheikh Salam Alohamri again.
Reminder, please leave the questions to the end.
You can chat you can send the questions
to either myself or Talibah,
and
you can even unmute yourself and put your
hand up if you want to ask the,
questions to him directly.
Sheikh, when you're ready, please, could you stop?
Dear brothers and sisters in Islam, today is
our weekly class.
The virtues of Islam,
and we are
going through the methodology
of the
deviant * in Islam
and especially the issue of the,
or rendering the text metaphorically.
They do that in order to
not accept
the attributes of Allah
So they don't approve of the attributes
that Allah
affirmed
and ascribed to himself.
So in order to escape
and justify
their stance,
they
refer to what they call or
rendering text
metaphorically.
If you recall
in last session and the session before,
and many times
I mentioned
that any tongue, any language,
when people communicate
or
write,
it
their conversations,
their writing should be taken in the literal
sense.
Unless and until
there are
indicators
in the sentence itself,
these indicators tell you
that this sentence has to be understood
allegorically,
metaphorically.
But that is with these indicators, we refer
to them as
the
and the plural of
the
So if there is no
well, that means the context.
The is the context.
So if there is no,
then the text has to be understood
in the literal sense, not in the metaphoric
sense.
That is we covered in the last session.
Just so I'm recapping.
And then we went through the different types
of that
if any one of these
is present,
then
the text can be
rendered or
interpreted
in the
metaphorical,
allegoric sense.
I'll just go through the this align as
to remind you, then we'll take our new,
new lesson.
So there are different types of.
Number 1,
which means here, the
is
understood
according to the
or
the norm or the custom, the community.
Because revelation
came down,
and all the messages, they came down in
the tongue of the people,
in their language.
So you have to understand
the text
as the
native speakers understand
in their mother tongue that particular text.
So the Quran came in the Arab in
the tongue of the Arabs.
So you have to understand how the Arabs,
use
such expressions.
So sometimes, the is
customary or according to the norm or the
of the people,
and this is very, very important.
The and the norm in Islam
is considered.
Even the the Hakum, the
ruling, the legal ruling, and the Hakum Shari
will be also linked
to the custom or to the norm of
the people I refer to the norm, to
the earth.
Whether it is in the tie in the
transactions,
in the customs.
That's why
all the customs, all the norms of people
are halal.
This is the default.
The norms, customs, habits, predictions of any community,
they are halal.
And this and until
that the lawgiver
singled them out and said they are haram.
So you have to keep this in mind.
All types of food, all types of dresses,
all types of,
customs, all types of
practice, everything, transactions, everything.
Hello?
And this and until the law giver,
the Sharia,
says, oh, this particular
practice,
custom,
tradition is haram.
And this makes the life of people easy.
For example,
there's no special dress
called Islamic dress. Nothing.
Like that.
Sharia didn't say this is the Islamic dress.
What the Sharia says
gives standard
descriptions
that this dress, whether it is the attire
of the man or the woman,
Okay? It should not be attractive. It should
not be transparent.
It should not be describing,
the, the the parts of the body or
revealing.
That's it.
So if it is
loose for a Muslim woman,
her dress is loose,
gloomy,
not attractive,
not colorful,
not describing her body,
that's acceptable.
That's acceptable.
Customs, traditions,
and marriages,
and everything is halal,
unless
there is something halal, the sharia,
mentioned.
For example, I'll give you an example.
If a man
married a woman,
and it happens,
without giving her the
bridal money,
because many of our sisters were reverted
to Islam. They don't know that that in
Islam, she has to get
money from her husband.
Some of them,
They,
he asked her, what is your? What do
you want? She said, buy me a copy
of.
He doesn't know.
And they are okay. Good.
No.
She has to get her,
this sister.
And all the sisters who are listening to
me,
if you didn't get your mother, ask for
it. That is your right.
So how much?
Then
this will be determined by the earth in
that country.
Normally, the brighter money in that particular
community, that country.
Okay? It is this much that this will
be your,
and you have
the right to ask for it.
So the is very essential
in in Islam.
We refer to the.
So this is the
So the
is understood according to the norm and the
custom of the community.
So when
Allah mentioned
about in
Surah to Rafa 36,
Or
when
when,
remember
when
the
and pharaoh said
to Haman, Haman is his minister.
Built for me a tall building
so that I can look,
k,
to the upper assembly
to see because
Musa is calling me to worship his god
with
who he is saying is above.
So didn't
believe that god is above.
So anyone who denies that Allah is above,
his role model is Firaun.
So here, when Firaun said
when Firaun said to Haman,
construct for me,
Definitely, Faraun Haman is not the one who's
going to,
make the bricks and start laying the bricks.
No.
It's known that Haman is a minister, will
not do this.
But this is an assignment and task was
given to Haman. Oh, Haman, this is your
task.
Now this is the project. You are in
charge of it. Go and construct this building
for me. That's it.
So this is here at the
arena, O'Haman Kuman,
the mason to build is known
because such a person, a minister, will not
He has no expertise
to start constructing
that
tall building by his own hands.
Just like when a king, queen,
president,
Amir, tell the housing minister,
oh, this is a nice slot.
Good area.
Okay. Go ahead.
Budget is given,
and make a city here in this area.
So, definitely, not the minister of housing is
going to do that.
Other construction companies will do this, but this
is a task was given to him. So
here, the is.
I hope you are fall
following because
this we covered last time.
Another type of is.
K. Which means the text has to be
understood
in the religious context
in the religious context.
For example, when a father tells his son,
son,
have you prayed? No. Get up and pray.
So what he is asking him, get up
and pray. Make dua? No. Get up and
perform salah.
It has to be understood in that religious
context.
Get up and pray. That means go and
take wudu and start praying.
So you have to understand it in that
context because this is the meaning of it.
Get up and pay.
So you have here, the salah has to
be understood in the religious context.
Also, sometimes the can't be rational.
Rational.
Like, instead of Joseph, when Noah said 82.
K?
So here,
the children of Yousafzai, Yahuw, Alaihi Salam, Jacob,
they told their father because
when Yousaf Alaihi Salam took his brother
and kept him with him
Okay? So now the rest of the,
the may of the brothers are going back
to their father.
So they told their father, your son
stole
the measure of the king.
And you are not believers,
so ask
the people in the village.
So when they say here,
means the dwellings,
the town, the village.
What does it mean? Go and ask the
buildings?
No.
It means
ask the people of the city
because,
rationally,
the walls will not talk to you. The
dwellings will not talk to you.
So they were not asking their father
to ask the dwellings.
Rather, they are asking him to ask
the citizens and the inhabitants and the people
in the town.
And this
is known
as we explained
before,
like when
the Arabic,
Arab poet, Amtala, said to his
beloved cousin,
Oh,
daughter of Malik,
you want to know me,
to know your cousin, to know the bravery
of your cousin, go and ask the hostage.
But he meant ask the hostage.
He meant the horsemen.
The men who are on the backs of
the horse horses,
The knights, go and ask them.
They will inform you. They will tell you
who your cousin is,
my about my bravery.
So this is a known
style of speech in Arabic.
So what's
a here? So the is rational. It doesn't
mean that you ask the houses or you
ask the the dwellings.
It means you ask
the
inhabitants,
the people
of the city and the village.
And the camels.
That the.
No. Ask the people and the.
Those whom we came along with,
we know that's why I do, and we
are telling you the truth. So this is
another type of.
Another type of.
Here,
this or the context is linked to the
intention of the speaker, what the speaker meant.
So from what he his intention,
we understand
his statement. We understand
what he,
articulated,
what he uttered.
This will be based on his intention.
So if a man says to his wife,
if you go tomorrow morning if you leave
the house tomorrow morning, you are divorced.
And this
is called.
A
stipulated
divorce
based on the condition.
So he told her,
if you leave my house tomorrow
morning, you will be you are divorced by
default.
So if this condition is fulfilled,
has she thought played with her mind,
and who is he to stop me? And
she left the house, then the
divorce
is valid.
K?
So this what he said. He the husband
says, if you leave tomorrow morning the house,
you will be divorced.
Okay. But in the evening,
okay,
their dispute was resolved,
and the problem was over.
And they had pleasant
evening
and night.
So now that condition is not valid anymore
because it would be
valid
had they not resolved their dispute.
But since the dispute was resolved,
then that condition is not there anymore. Went
finished.
Because the whole situation
vanished and is not there anymore.
So if now the next day,
he leaves the house,
will not
happen.
Because what he meant,
if you leave the house while I am
angry with you. That's what he meant.
So that's why the ulama and the and
the because many husbands
sometimes and this is a bad habit, and
they should not do it.
They threaten their spouses and their wives
by doctor Law. If you do this, you
are divorced.
This is not a joke.
It's not a joke.
You meant it
and the condition is met,
then
the Talaq is valid.
So that's why
the Qawi,
the Muslim judge, will ask him,
what did you mean when you said that?
Did you mean the palaq,
or did you mean to threaten her
and the palaq never crossed your mind?
If you said, no, I meant it, palaq,
and, the condition was met. Finish.
We said, no, Harvey.
Never crossed my mind, had divorced.
It was just a way of expressing
my anger and to emphasize
upon the importance of the matter.
It never crossed my mind.
And then the party will not accept make
the valid
or not consider it valid because he there
was no intention to divorce his wife.
Not intention.
And they mentioned to you some Muslim Arab
countries, they have bad habits. Always.
They say this by the divorce by the
divorce, etcetera, and they don't mean that.
So here, this the
will be based on the intention of the
speaker.
Another type of,
It will be understood
from the
the syntax the syntax of the sentence,
the structure of the sentence.
By reading the syntax,
then
we understand
the meaning.
So for example, in Surat Al Kahf, Allah
said, a 29.
The truth is from your love.
He who wants to believe, let him believe.
He who wants to disbelieve, let him disbelieve.
So if someone doesn't know Arabic, he said,
great.
And you might come across this and heard
it.
Islam gives the freedom to the people.
So
if they didn't like Islam, to leave it.
Because Allah
says,
whoever wants to believe, let him believe. Whoever
wants
wants wants to disbelieve, let him disbelieve.
Just what the Quran says.
We tell him,
yes, the Quran said that,
but they're a problem. You don't know Arabic.
That's your problem.
In Islam,
before you become a Muslim, you are at
liberty. You are free.
You are free
whether to become a Muslim or not.
Allah said we showed man the 2 ways,
way of destruction, way of salvation.
Guidance
stands clear
stands clear from the error, from falsehood.
No compulsion of religion. Why?
Because falsehood
and truth
stands clear from falsehood.
Light and darkness.
So you choose.
Want to go to you want light or
you want darkness to remain in the dark?
That's your choice.
But once you become a believer, once you
become a Muslim,
cannot come out.
You cannot pray for Islam.
There's something called riddah,
Right?
You want to leave Islam?
You will be executed.
The punishment in Islam
is capital
punishment
for the apostates
and apostasy.
It's not only in Islam. It was also
in the previous scriptures.
You read your Bible, the Bible of your
a Christian or a Jew reads his Bible,
it's there.
It's there. In the book of Deuteronomy,
it clearly says,
spare them not. Spare him not.
Immediately,
kill him.
The one who
leaves
his faith, his belief
at that particular
time.
But now
that particular faith is
obligated obligated
because
Islam the religion of Islam at Musa, that
was Islam.
At at the time of, that was Islam
because all the religion is 1, Islam,
In the Deenah and the Waha'i Islam.
All prophets of their religion is 1,
Islam.
Only the laws, the Sharia,
are different because, naturally, the laws or the
Sharia,
the Sharia
are do's and don'ts, and the do's and
don'ts are related to the,
activities
of, human beings.
K? And that's why the
laws will be modified
and will be updated
because people's issues and problems
related to the mundane
affairs, they keep changing.
And Al Islam, the Sharia of Islam is
the final phase, so it's obligated
all the laws
before.
And all the good things there in the
previous laws are embedded
in the Islamic law
and more.
And there are many mechanisms
of flexibility
embedded in the Islamic law
to accommodate
any new issue.
So that's why in the in the Islam,
the religion, the in the way of that
Allah will accept
is on Islam.
So you have to keep this in mind.
Not that you read this and say, oh,
it is
it is free. Okay. I I will I'll
try Islam. If I don't like it, I
will leave. You say, no. Hold your horses.
Islam is not just like any other
face,
you know, of. No.
Yes. You can enter, but you cannot leave.
You want to leave, you will leave this
the dream when you are dead.
So take your time.
So here is not a green light,
not a green light
that if you want to believe, believe. If
you want to disbelieve. No.
Because if you read complete the,
Allah is threatening.
So here,
Allah is threatening. So this is not the
permission.
This is the threat.
So it's not to an option, a choice.
No. This is rebuking,
reprimanding.
I give you an example.
If your child misbehaves
and he broke something
or hit his brother or
and he he did any,
action,
which is
unacceptable.
Then the the father said, do it. Do
it again.
Do it again.
If the father is giving the child
permission
to break another vase, for example,
no.
That is a threat.
He's threatening the child. Yes. Do it again,
and you will see
what will happen to you. And the child
understands that
from the tone of his dad. Do it
again
and say.
Then Allah says here,
So if it is a choice, why you
are threatening them with the fire?
So it is from the sentence,
from the context here.
Just clear.
Because Allah said, we have prepared for them
those who
disbelieve,
the wrongdoers,
the polytheists, the,
now the hellfire,
and the walls of it surround them.
They will be
encircled with the fire.
And if they seek
and cry for water,
boiling water will be given to them
like the hot oil.
The moment they bring the water close to
their mouth,
the skin
of their faces
fall because of the heat.
What a horrible drink, and what a horrible
abode
they are
listing n.
So that is
the is
understand from the syntax of the of this
and the structure of the sentence.
Another type of we
call it
which means it is the same
same word,
but this
word is used in a specific
noun usage.
For example,
the word
meat
meat in Arabic,
which is the flesh of animals or fish.
That's called meat.
But
the narrow usage
of the for
the
flesh of the fish is called samak.
The fish, samak.
So if you ask an Arab,
if you go to a restaurant,
and you say, what do you have? You
have we have laham
and samak.
Okay. So they differentiate.
K? So you can when they say,
they mean,
beef,
and we have fish.
Though samak,
linguistically,
is meat,
But
now, here, the usage has limited
that that Samak is only for the fish,
and they refer to it as
Samak, not.
So if a man says
he
invited,
and he told his the host,
by Allah, I'm not going to eat any
meat,
any meat,
because he
didn't want his brother to bother himself and
go and buy sheep or go
slow to it.
Said, no. No.
No. I'm not going to eat any meat.
Then the host, they cooked fish for him,
and he started eating fish.
So now did he break
the oath that he took? No. He didn't.
Because he said
He didn't say Samak.
K?
So because the word,
it means here mutton, beef, etcetera,
or the
meat of the camel.
Not the
chicken,
not involved.
K.
Samak, you say it's it's fish,
doesn't afford that. No. Linguistically,
is meet
as even the Quran mentioned that it is
meet in Surat Al Nahl, but the usage
in the tongue and the language of the
Arabs
is totally different.
So that we
covered
in the previous session.
Now today,
the,
and this is very important, and I hope
that you aren't having pens
and paints.
So
in the absence of,
the formation
if there's no in
the text,
then the text has to be understood
literally
and not metaphorically.
Keep this in mind.
If you understand this, then you'll be able
to refute all these deviant
sects and groups.
Allah
my dear brothers and sisters
tells us in Surat earlier.
Yeah. Number 7.
He's the one who has revealed to you
our prophet the book of which some verses
are
clear.
The foundation of the book,
while others
are
unclear.
Or some verses are
some verses are.
Those with deviant hearts follow the mutashabi heart
verses seeking to spread doubt through their false
interpretations,
but none grasp their full meaning except a
lie.
As for those well grounded in knowledge,
they say, we believe in this Koran.
It is all from our Lord,
but none will be mindful
of this except people of reason.
It is supposed and reflect.
So here, we have in the Quran,
and
So what is the and what is the?
Locked.
The meaning is meant
and self explanatory.
Clear.
Clear. Meaning
is very clear.
Your god is 1. Very clear.
No one will understand it otherwise.
Whereas
in
the it is we who send down the,
and it is we or us that is
going to preserve it.
Here, the Christians are.
The Quran
approves of the holy trinity
because God is saying we,
and we
is
the,
the plural
pronoun.
And the minimum
for
the
now in 3.
Minimum.
Because in Arabic, we have the and
the dual.
So they say, see, in the so this
We,
the father, the son, the holy ghost.
So here, this talks about them.
They left the ayah where Allah says,
your God, your Allah.
Your the deity you should worship is 1.
They don't follow that.
So they follow this aya
that the meaning
is not that clear.
Though it is clear to the believers,
but to them.
So because if you put this aya
next to the aya,
it is
So you understand the meaning of here,
that this is the royal
we, the royal we.
When the king says we, the king, we,
the queen.
So this is the royal we. It's
not for plurality.
It's for honor.
But those who have disease at the age
say, they will leave the and
follow
the.
And
the left some
for the test
test
for the people.
So that's why. So the Quran,
all of it is.
Keep this in mind.
All of it is in the sense
there is no imperfection.
Perfect.
All of it
in the sense
right? Do you understand what I'm saying?
All of it is
in the sense that the verses, they look
like each other.
So
in eloquence, in,
conveying
the message,
so they are. They look alike.
And there is
in the sense,
the
That
explicit,
self explanatory,
unequivocal,
versus,
like,
And the
and this
unclear verses,
if you put them next to the,
the meaning becomes clear.
And that's why the best way to understand
the Quran
by putting the ayat next to each other.
Quran
explains the ayat,
the the verses they explain each other.
For example, when Allah
says,
The Quran.
You know, the Quran
was sent
from the preserved tablet,
Ramadan, all of it,
to al Baytul Mamur.
Then from the Baytul Mamur
down to the earth
upon the heart of the in piecemeal,
in pieces
according to the events
over 23 years.
So Allah say,
the and we send down down on a
blessed night
from,
the preserved tablet to.
So what does this Leila Mubaraka
blessed night?
Allah explained it.
So the
is
That's when the Quran came down.
So here, Allah
tells us,
Allah is the one who revealed to you,
oh, Muhammad
Al Kitab.
This book.
Al Kitab.
Defined Al Quran. Al Kitab.
So
and what is Al Kitab?
If you
go to the road, Ka Taaba, Ka Taaba,
what does it mean?
Literally.
Keep in mind that the Arabs are a
lettered nation.
So what is kataba
in their language?
Kataba.
Kataba means to join things together.
To join things together.
K.
So
if you are stitching,
you are joining 2 pieces of cloth together.
That is ketchup.
Two skins.
Exactly. That's how the Arabs
talk.
And the tool the tool
that you use
to pull the the thread through
to join 2 skins is called.
Today, you understand office, but that tool is
called because
it joins things together.
And that's why your office desk is called
office
because there are things together.
K?
Your phone,
the,
tray, the in, out,
hands, everything is around
you. That's why it's called,
collection of
stuff, stationaries,
stable.
Okay.
So
the Quran is called
because the verses are put together.
The letters are put together.
So I'm joining the letters.
So it is.
The verses are joined together.
So it is,
Allah called it,
and this is
explicit
proof and evidence
for the writing of the Quran
because Allah called it Kitab. It will
be written. It will be joined.
The verses will be put together.
And it's called Quran
because it is recited.
That's why it's called Quran.
Because
and Quran,
he reads. So it is the Masjidah,
the
verb noun.
Quran. In the Quran,
What is Quran?
The recitation
and the.
From this book or part of this book,
the Quran, from verses.
Self explanatory.
These are Umulkitab,
the foundation of the book.
If you want to re understand an which
is unclear, take it to the markam, the
foundation.
You want to understand exactly the meaning? What's
it next to?
These are
the foundation
of
the
book.
And
other versus
The meaning is not clear.
Unless you put it next to the
the.
Then Allah tells he mentioned this.
Now
he tells us about
how people
react
towards
the
and
the.
You see, now you have going to have
2 groups,
2 camps,
2 categories.
The.
So this is the first group.
Those who have
zayr
disease in their hearts.
So Allah is telling us, as for those
who have disease
in their heart, zayr,
What do they do? How do they react?
So those with deviant
heart,
sick heart,
hearts that are full of doubts
and disease.
They leave the and
follow the.
So if you, as our mother Aisha said,
if you find people,
leave the and follow
the, be aware of them.
They are the ones that the mentioned, this
in.
And the the people of Bida,
always they follow the.
They don't follow the.
They don't follow the.
To justify,
they they
leave the.
The prophet
said,
Allah
said before.
Today, I completed your religion, your deen, your
way of life.
I completed my favors upon you, perfected the
deen,
completed my favors upon you.
And I have chosen Islam as a way
of life for you, deen.
So the deen has been perfected and completed.
Ask any Muslim, is your deen complete or
incomplete?
Say, yes. Complete.
Good.
Then if it is complete,
it will not accept any addition.
But all these bidders you are doing are
additions, new things you are adding to the
deed.
Oh, Sheikh, it is a good bidder. Who
made it good?
Who made it good?
And why is it good?
Because the dean is in need of it.
If the dean is in need of it,
that means the dean is incomplete.
But Allah is saying it is complete.
Whom should we follow? Whom should we believe?
You or?
I
was saying it's it has been completed,
or
the prophet didn't
deliver the message.
He had part of it. And you guys
are coming to fill the gap
by inventing these things.
So you are insulting your prophet,
You are insulting and insinuating
that the prophet didn't deliver the message
completely,
so we are
filling the gaps.
That's what Imam Malik understood
that this statement,
good innovation,
this means
the deen is imperfect.
This means the prophet
didn't complete the message. He had part of
it. So you are insulting
your prophet.
That's why Imam Malik said,
So, you know, Malik said, whoever claims
there is a good innovation in the deed,
He
explicitly
insults his prophet
and accuses his prophet
that he
did not deliver the message completely,
betrayed the message,
betrayed the messiah.
Then he said, I heard Allah saying,
today,
I completed your deed,
perfected,
and completed my favors
upon you, and they have chosen Islam as
a way life for you as deen.
And what was not deen at that time
will not be deen today,
So you are saying
you are following the.
The prophet
said,
Whoever
invent whoever invents anything
in our matter, in our deen, that is
not part of it, will not be accepted.
Whoever can
practice it, any
invented
matter in this deed to not be accepted
for him.
He said
in the famous hadith.
Now Irvad said,
This is
the
the speech
the prophet
gave to the Sahaba.
When they heard his words,
their hearts started to tremble.
They felt
they sensed the prophet is telling them goodbye,
so they immediately
realized that.
This piece of advice
is of someone who's bidding farewell,
telling us goodbye.
So what is your advice for Asar prophet?
So he
told, This is my advice for you,
And hear and obey those who are in
authority,
even if the ruler or the governor is
a slave from Abyssinia.
Then he told them, and whoever Allah prolongs
his wife
from among you,
he will see things, and you will see
things
totally different
from what we are upon today.
What should we do?
The remedy, the solution,
stick
and abide by my sunnah and the sunnah
of the
guided caliph.
Then he told them,
and be aware of invented matters in the
deal.
Every invented matters in the deal is an
innovation.
Every innovation
is misguidance.
Every misguidance leads to the fire.
So the prophet
said, Every innovation is haram in the deen
in the deen.
That's the keyword.
Not on the dunya.
You come to say,
microphones,
airplanes,
cars. That is in the dunya.
Not in the deen.
In the dunya, the prophet said,
You are the experts regarding
your mundane affairs.
And when
the people in Medina, they were farmers.
They used to pollinate
the date palm trees,
pollinating them,
taking the pollen from the male to the
female.
So the produce will be good quality. So
they asked, should we pollinate
the date palm trees? He said, no need.
This applies the product the produce was bad
quality.
Then he said, we, prophets of Allah, were
not sent
to teach you how to run your
mundane affairs.
You are the active island, which only then
you are the experts on this field.
So when the the
dunya innovate, invent,
and that's what the early Muslims have understood.
Then they maintained
it in it is pure, pristine form.
They don't touch it today.
Dunya,
they rolled up their sleeves,
and they will became pioneers.
Doctors,
physicians,
mathematicians,
name it,
surgeons.
In every they mastered all the discipline
of knowledge,
and they
built and established,
a civilization
that has no power in the history of
man.
The current civilization
in Europe
is based
upon what our forefathers
left for them,
because they understood the
the the spirit of the deed and where
to
add and event and where not to add
and event
in the into the
the deen that has been perfected and completed.
But today, the Muslims,
people of,
the and
other sects,
Everyone is inventing and adding to
the deed adding to the deed.
So when you see things,
say, this cannot be Islam.
What Islam is this? Is this
the where they go mad,
dancing in the masjid, jumping up and down?
Is this the Islam?
Dancing?
Going that hour? This is a slop?
What does Sahaba doing that?
What the prophet doing that?
Musical instruments in the Masary?
Where the Sahaba doing that? Where the prophet
doing that?
What deed is this?
This is not part of Islam. It has
nothing to do with Islam.
Has nothing to do with Islam.
These are innovations.
So
the people of Bida'ah,
they will leave the. They will leave the
ayaat. They will leave the Hadith and try
to look for anything.
Fabricated
Hadith, very weak Hadith, anything
they use
and leave
the clear cut posts.
So the this is the what the our
mother Aisha said.
You find people.
Leave the. Follow the.
Be aware of them.
Stay
away.
The. So the first group, those who have
disease in their heart, they follow the.
Why?
Seeking by that
to spread doubt
through their false interpretations,
to consider among the
Muslims by following the
and leave the.
Then Allah said,
And here, you have to pose.
And there are 2 ways of the
reciting.
And posing is mandatory,
or you can connect,
and the meaning will be different.
So when we say
and you pose,
Here, the wheel of it,
only Allah knows.
And this is what we are going to
discuss in details
in the coming session
because the wheel has different meanings. It can
mean the tafsir. It can mean
the final phase and the final fulfillment
of what is being said before,
what is said before.
For example, if you read in Surat Yousef,
in the early in the beginning of the
Surah, what happened to Yousef alaihi salaam?
He had dream, vision.
Oh, yeah.
And they're like, I had a I shall
cover. Will come away to me. He said,
So this what he saw.
This what he saw when he was young.
And he told his father, this what I
saw. And his father
understood the meaning of it. That's why he
told his son, don't relate it. Don't mention
it to your brothers.
So what does this the mean and go
11?
K?
And the sun and the moon. What's the
meaning of it? What's that wheel?
What's the real meaning of it? What is
the final meaning of this?
This became clear at the end
of
the
Surah.
At the end of the Surah,
when his brothers
prostrated
before him and he raised his parents,
his father and his son, the sun and
the moon,
on the throne.
So now we the meaning became clear.
So
the stars or the planets
are
his brothers.
The sun and the moon, his father and
his mother.
That's why he said,
this is the wheel of my dream,
of my vision.
Allah made it true.
So here, the tar wheel is the final
fulfillment
and interpretation
of what has been mentioned before.
And here, you have to keep in mind
also
What moo what Youssef saw, and though the
royal and b are hacked the dream of
prophets is true,
he saw stars
and the sun and the moon.
He didn't see his father and his mother.
He didn't see his brothers. He saw planets,
stars, and they saw the sun and the
moon.
So
what you see in the dream,
k, not necessarily
reflect the reality
because
Yousef Alaihi Salam, he saw
what?
Stars,
sun, and the moon.
But what's the reality?
His brothers,
his father, and his mom.
So what you see in the dream,
okay, does not reflect exactly
the real meaning of it.
So
the
can mean this,
or it can mean the tafsir,
and that's what we are going to
discuss in the coming session, Inshallah, in detail.
So if you
stop and pause, it means here
the final meaning of it only Allah knows.
That's why you post, and this only belongs
to Allah
If you continue and you say,
Here, it means the tafsir of it. That's
why said,
I am
from those who know
it's that wheel. That means the tafsir.
Because the prophet, he prayed for by
saying,
or Allah
give
you the understanding
of the deen and
the means the
So you have to keep this in mind
when you read the ayat. So if you
post, the meaning is different. When you connect,
the meaning is different.
Then Allah said,
and those who are
well established,
well grounded,
settled.
K?
Knowledge has settled in their hearts.
They spend their lifetime
studying the deen,
not 5 years program.
You got your bachelor in sharia. Now you
think you are a lama
or
another few years,
masters and PhD, and now you cross your
legs.
Say, I am PhD
holder.
Okay. So what?
You
are the imam of the Muslims.
This is the beginning of when you get
your PhD.
The beginning.
So these were the
people are well established,
well grounded
in their end.
They say, we believe in all of it.
The
We believe in it. All of it.
All of it. This call are it is
from our love our Lord.
None will be mindful
of this
except people of reason,
people of understanding.
May Allah
increase all knowledge. And the deen,
and save us from going
astray.
May
Allah bless us with the beneficial knowledge of
righteous deeds.
And may Allah
forgive us all false mistakes and ignorance.
And may
Allah
unite on our
on the and guide our to the
And may
Allah unite our hearts in the heart. And
may Allah
reward all of you, my dear brothers and
sisters immensely.
For your patience and attendance.
We haven't received any questions yet.
Would you mind waiting 1 minute for people
to think of questions?
Okay. We'll wait for them to write their
questions.
So Thank you.
I had one question myself.
That's okay.
I wanted to know if it is Are
you I cannot hear you clearly. Can you
raise your voice a bit? Sure.
I wanted to know if it is obligatory
on me
to move to Muslim,
ruling lands,
because currently, I'm in the UK.
Is it obligatory on all Muslims to move
to,
Muslim governments
countries with the Muslim governments?
You mean the national service?
No. Just any
is it obligatory on me
to move to a Muslim country?
Okay. You are living in the UK? Yes.
The hija is, my dear brothers and sisters.
Hajar is obligatory.
Hajar is obligatory.
And you know
what is happening,
and you know what is happening to your
children
and what they are doing to them.
And
all the European countries are not the same.
Some are
worse than others.
Scandinavian countries, they can just take your children
away, and you can go and see with
your own eyes what is happening to them.
Now
the schools,
k from KG 1,
you know what they are doing to them
and what they are teaching them.
K. I just recently
received some
clicks.
One of them is saying, yes. We are
after your children. Go to the net and
find you'll find them. We are after your
children.
They are saying it.
Another clip shows
the the clothes
for the children when they are still baby.
Baby.
So it is it is planned.
So
you are responsible
to save your family, to save your children.
Not the duniya.
Save your family
from the hellfire,
from being
from the kufur,
from leaving Islam.
Oh, you who believe? Save your family
from the fire
whose fuel
is rocks and men.
What is the benefit of you living
and losing your children?
What's the benefit?
You are losing your capital.
Oh, jeez. We are doing dawah. What dawah
are you doing when you are losing your
family?
Losing your little Mohammed, your little Fatima.
What excuse are you going to give to
Allah?
So that's why the prophet
has said,
I am innocent.
I wash my hands of any Muslim
who lives among the,
the disbelievers.
So when your dean is at risk,
not to leave.
But if you can manage,
you have schools,
Islamic schools, Muslim community, you have Mas'agids, you
have
and you can still maintain,
fine.
The moment
you realize,
no.
I'm
going to lose my deen. I'm going to
lose my family. I'm going to lose my
children.
Look for a place where you will maintain
your deen and your Islam
and your children.
So you have to this is a the
is
a project. You have to keep now internalizing
it,
planning it.
So you sit with your wife. K? You
prepare the children.
K?
And it's the best thing that when you
leave when they are still young,
not now when they are teenagers.
Oh, you want to take us to back
home,
the land of your grandfather?
No. You go by yourself.
They're teenagers now. You can't do anything.
They are still young.
You take them with you.
So you
bring them up in
Islamic
atmosphere
where they will hear the adhan
5 times a day.
Still,
in the
Islamic world,
they are
redlines.
And there is a rule where you can
maintain your children
and protect them.
So you have to think about it,
plan it
and the moment,
and you should know when to move.
As many people,
they are complacent
complacent.
They don't care losing the deed.
Don't you know what?
I heard some of the Dua saying.
In this process, we we know. We know.
In this process, we are going to lose
many. Many will become.
Many will leave as well.
So
so they are ready to sacrifice
ready
to sacrifice,
to lose their children.
So they will continue,
living in their comfort zone.
So this is it. The dunya,
the the
the luxury,
they they don't want to lose that.
They don't want to lose that.
So losing the deen, losing the children, no
problem.
Very
strange. Very strange.
The is
obligatory,
and the will never stop,
will never cease
from the land of Kufa to the land
of Islam.
So whenever your deed is at stake
and the threat,
I have to think about it.
And my advice also
for many Muslims
who immigrated
from
from the subcontinent,
don't cut your roots.
Don't the ties
with your families
there.
Maintain that.
Maintain it
because you will need
to go back.
So keep this in mind.
Save money.
Build the house.
Do anything.
K?
Because you never know what will happen.
And you know, my dear brothers, are you
at a asleep?
Don't you see what is happening around you?
So wake up.
So, yes,
Take it serious
and plan.
Meanwhile,
the Muslims should be trying to have
because it's
impossible all of them to leave, so at
least they should start thinking
to have their own schools, to have their
own
community,
to sort of protect themselves.
But when all that's all these
attempt fail
and they see the onslaught
and the threat
and the tide is
is so strong to
wash them away, then they have to
to think of Hijalah. I hope this is
clear to you,
that was very helpful.
If I can move on to the next
question.
Yes.
How should a Muslim cope with a continuous
sickness?
How should a Muslim
hope with
continuous
Sickness.
Sickness.
First of all,
Ask Allah
by his most beautiful names and attributes to
grant him
quick recovery
and.
Because
the
sickness
or
the illness
is a test from Allah.
And, actually, it is win win.
This
how the Muslim
views it.
Win win.
It is
a sign that Allah loves the the patient,
the sick person. Allah loves him or loves
her.
Not Allah is punishing him or punishing her.
No. Allah loves him and loves him.
The prophet
said,
either See this beautiful hadith?
Either
When Allah loves any one of his servants,
male or female, he loves him.
So what does he do to him?
He puts him through trials,
tribulations,
tests
because he loves him.
K. Through this process, what will happen? What
are the gains through this process?
The gains are so many.
Sins are washed away.
The sins are washed away.
Number 2,
promotions
in the.
Allah wants you to be in different dose,
But your deeds, they don't entitle you for
that.
And the law wants to put you there.
How to reach there?
You have to work for it.
So Allah tests you.
And because you endured the test and you
are
patient,
so you are promoted
promoted
to reach the. So now you are entitled
for the.
So it's not a punishment.
It is actually,
gift from Allah
Do you think Allah was punishing his prophets?
The prophets and messenger, they went through
tough times
tough times.
Ibn Said,
and this what the Dua should understand.
Because you see,
many of the Dua, the callers today are
so naive,
So
naive. They think the way to Jannah is
made of roses,
sweet,
red carpet.
They don't know.
The way to the jungle, full of hardships,
full of obstacles.
Said,
Adam.
He said,
The meaning?
Said, oh, you fool.
Oh, you
who has limpsy,
weak
will and aspiration.
This way,
the way of Dawa.
Adam
got tired in it.
Adam
faced
hardships.
Can you imagine?
I want you to visualize this scene
to land from heaven
and this planet,
and you are alone.
And all these
earth
full of wild animals,
dinosaurs,
all types of predators,
You are alone.
That's what Adam went through when you surround
before
the multiplication
and having children.
And now have and
Noah cried in this way.
Noah
cried.
Lamentate
cried a lot in this way of the.
950
years
day and night,
and only few responded.
This is the way of.
Zakaria,
Zakariya, alaihis salaam,
Bilbinshan.
He was cut. Can you imagine this now?
Prophet Zakaria,
they placed the saw in the middle of
his head, and he was cut into 2
halves.
Yahia,
the John the John the Baptist
was beheaded.
The prophet
was
strangled,
choked.
His mala
tooth was broken.
The
dirt,
the placenta
of the she camel
was placed on his back when he was
in the harem.
This is the way to the jannah, my
dear brothers and sisters.
So the dua, they have to understand this.
This is the way to the jannah.
A man came to the prophet and he
said, oh, prophet of Allah, I love you.
He said,
The man came and said, I love you.
You're profitable. I said, get yourself ready for
tests. Anyone loves me will be tested.
Anyone who loves me,
you will be tested.
Anyone who loves me will be tested.
So the the those who will receive
the toughest
degree
of tests are the prophets
than those who are closer to that
Those who are closer to them.
And if Allah finds your iman is strong,
he increases
the
the degree
of the test.
Why? To
elevate you,
promote you.
Don't you know
the acceptance,
the admission test
for Harvard,
Cambridge,
Oxford.
It's not like the rest.
Because these institutions,
well renowned, worldly
renowned known.
You want
to be a graduate of Harvard?
This will be the admission test. Very tough.
Screening test.
They grill you.
But then when you graduate oh, he's from
Hartford.
But the test is so tough.
That's why universities,
most competitive,
competitive,
less competitive.
So you want to when you graduate,
that is when you die
to be in the 1st house,
then you will go through tough tests
And read
the biographies of these scholars,
the Sahaba, Jaberi. What happened to them?
The 4 imams, Mali,
Wuhaniva,
Ahmad,
Jaberi,
all of them were beaten.
All of them.
Test it.
Test it.
So this is the way, my dear brothers
and sisters.
Patient
of this
beautiful patience,
and ask Allah
to strengthen his a man to
endure and withstand
the the test. May
Allah grant him with
recovery
and of my advice for him
to remain patient
and be happy and grateful to Allah, and
this is a sign
that Allah
loves him all her. I hope this is
clear
to you,
can I move on to the next question?
Okay.
So the next question is,
at my workplace,
there is a dog who comes into the
office
and appears under my desk.
It has never touched me, but what shall
I do?
You mean dog, you said? Yes. A dog
in the workplace.
Okay.
So the the dog,
I mean,
licked the the garment or this by its
tongue or just brushed you, the person?
No. It hasn't touched the person.
Just touched the person? Not touched the person.
Has not.
Has not. Okay.
You see, first of all, we want to,
you to understand
what is the ruling on the dog. Is
the dog as a whole
impure?
Or part of it is impure. So some
of the I mean, they say the whole
dog body of the dog is.
But the strongest opinion now,
not the whole body of the dog is
impure. It is its saliva is impure.
Because the dogs at the time of the
prophet,
his masjid was not having there were no
doors,
and it was not furnished.
It was just furnished with sand.
And the dogs would enter and from one
side and lift from the other side.
And the Sahaba, we're playing in the same
machine.
K? So what is is
the saliva
of the dog.
That's why,
it's
a So when
a the dog or a dog
licks,
okay, in the bowl
of
of any one of you, there is milk,
food, or something,
then you have to throw that food
and wash that utensil
7 times.
K?
And one of them
with the earth.
That is regarding this life.
So now, Doug, the the dog in the
office passed and
touched your garment or your soap.
The your soap is fire.
You don't worry about it.
The same thing,
many reverts their families. They have dogs,
okay,
around.
So already the saliva of the dog.
K. Isn't it? Not the entire body,
body of the dog is impure.
So if the dog,
touch you by
or you touch its skin or something like
that,
that's where that's not.
Is this clear to you,
Yes.
Next question. If someone is divorced,
can the ex's children be their?
Okay.
Now
regarding
dogs,
now just where I mentioned that regarding,
the,
whether it is pure or impure.
But
Islam
does it encourage people to have dogs? They
also know.
As you see, many people, they say,
we,
like to have dogs or have a small
one, the puppies, etcetera. No.
Because
the prophet
said
that,
Yibreel said because Yibreel promised to visit the
prophet,
and the prophet was waiting.
And didn't enter the house of the prophet
When the prophet asked why
he didn't come, he said, 2 things
stopped me.
There's a dock inside the house
and
an image or statue.
So cut the head of the statue so
it will
look like a piece,
like a tree. So the head is removed.
And then they searched and they found,
puppy under the bed, and they removed it.
So,
if there is dog in your house, the
malaika of Rahma will not enter your house.
The angels of mercy who will make dua
for you will not enter your house. That's
one thing. Second thing,
every day, one day out of your
will be,
taken away because you are having a dog.
So
it's not allowed
to have a dog inside your house. You
can have a dog outside
as
watch dog,
right,
to
notify the people the family if there is
thief or something,
or for husbandry
or,
helping the shepherd.
K. That is permissible.
Or,
hounds. The hounds, you can have hounds for
hunting.
Apart from that,
dogs are not allowed. You should not have
dog at home.
That says something
since we talked about dogs,
I thought should be mentioned.
I think the sister sent you the next
question.
If someone is divorced,
can the excess children
be their?
No.
Twice.
These types of
is called.
The
divorce is twice.
The 3rd
is
irrevocable.
So Talaq, the divorce are 3 types.
First time, second time, these two types of
divorce is
revocable.
That means you can
take your wife again.
The third one,
that is
finished.
So we have to keep in mind.
So the 3 types of and before the
talaq, there is a procedure for it.
There is talaq sunni and talaq.
Talaq, 2 types. Sunni and.
The sunni,
when a man wants to divorce his wife,
he has to wait
until she gets her period.
And when she finishes her period, he should
not sleep with her, and then he can
divorce her.
So to divorce her while she is having
her period.
Oh,
after she
finished her period, the the husband slept with
her with his wife.
This is called talaq bittery.
This type of talaq is bittery,
and it's haram, and the ulama differed.
Is it valid or not valid? I will
not discuss this
because this
is controversial issue.
So now if a man divorce his wife,
according to
the according to the,
he got her period.
Waited. She she is clean, then he divorced
her the first time.
This is called
or
Here, the the wife, she should not leave
the house. She should not leave the house.
He has to
remain in his house
because he is still his wife.
He is still
his wife
while she is in the waiting period.
3
consecutive menstrual cycles.
And the wisdom Allah
behind me keeping her in the say in
the house of the husband
is to give her husband that chance to
take her back.
And you can take her within the period
either by telling her, I have,
I have taken you back
or by kissing her, hugging her, or sleeping
with her.
This that means
he took her back
as a wife,
and that
is counted.
If the
period finished
finished,
then she has to leave the house
and go to her family.
If he
after
the 3 menstrual cycles, he decided to
take her back, then here, within the waiting
period, her consent
is not needed
because she's still his wife. After after the
the 3 periods
or 3 months,
her consent
is a must.
If you want to go back, that's well.
I'm fine. If you say, sorry.
I don't want you anymore.
So if they decided to go
back to live again together,
here, there should be new Maham,
bridal money, Maham,
and
new wedlock,
married contract.
So he took her,
and he divorced her again. So the same
procedure.
After
3 months, he didn't decide to take her.
She had to leave.
He wants to take her back, the same
thing.
Right on money and new married contract.
Took her.
Now he divorced
her 3rd time.
Immediately, she has to leave the house, not
to wait in his house.
But now she is haram for him forever,
and
he cannot have her. Unless she marries another
man, normal marriage,
and then that
man divorced her, that's a different issue.
And in some countries,
subcontinent,
and Arab countries, there's something called muhalin
or halalah.
They agree with a man who marry her
tonight. You divorce her tomorrow
so that to make a halal for the
first husband, this is haram,
or habitat.
And the prophet he
said, the likeness of this
man is just like the billy goat.
The billy goat,
if you have animals
and
you want to do the crossing,
the breeding,
and you don't have billy goat in your
flock of goats or sheep,
you don't have lamb, you don't have billy
goat,
taste is the billy goat,
Then you go to
your neighbor. He has a billy goat. You
say, can I borrow from you this
the male, the billy goat to do the
pleading and the crossing?
So the prophet said, yes. He is like
the billy goat.
So now coming to the question,
if it is the first or second,
but after, now she is not your wife.
Now you want to go and see your
oh, the third. She's not your wife.
So you are not a.
So either the children will come to you
and you see them,
or there should be Maham present.
Because you are, yes, you are the father
of the children,
but she's not your wife.
She's not your wife.
And no need for her to be present,
actually. But let's say,
he is there.
K? Because you are discussing certain things
about the children, the custodies, and stuff like
that. This should be a.
I hope this is clear,
Yes,
Would you like to,
answer one last question, or do you want
to end here?
We'll take the last question, No problem.
So
one person has asked,
is it allowed to take food and sell
it to disbelievers
on their religious festivals?
No.
On the religious festival? No.
On
Christmas and stuff like that?
No. We don't help them. We don't help
them regarding this moon cover, especially Christmas and
Easter,
stuff like that. We don't help them.
Because I was said,
this is not.
So you don't help them. But apart from
this,
religious festivals,
dealing with the non Muslims
business, it's permissible.
But in particular,
a religious events, you don't help them.
I hope this is clear to the question.
Sorry. We have one last question related to
the,
the question on the.
Will the stepchildren
still be the
the Mahrams?
If they are divorced, will the children
will her stepchildren
still be her Mahrams?
If they are grown up,
they are men.
Okay? And I'm talking about the boys.
K. They are grown up. They are.
But if they are babies,
still and I I can understand
they are still young because he wants to
see the children. But let's say they are
grown up,
matured.
K?
So they they understand.
So, yes, in that case, they are.
They are anyway, but, I mean,
can he sit
with the family
when
the
boys
are
now men? The mother is there discussing something.
And, of course, he has to be
observed hijab and all that stuff.
Is this clear,
Yes. And the young children, they will not
be the then.
If the children
if the children are still young
they are young. No. They are not. Because
they're not children. They don't know what's going
on. Will be there. You know? Yeah. Yeah.
I think we'll end with that.
For everyone attending.
Sheikh, if you would like to end meeting.
May Allah
bless you, protect you, bless your family. May
Allah
elevate your status
in this world and the hereafter.
May Allah
forgive us all the faults and mistakes and
ignorance.
May Allah
bless us with the beneficial knowledge of our
just needs.
And may Allah
keep us to remain steadfast in this beautiful
deen
until we breathe our last and find our
Lord and meet our Lord and find him,
please. May
Allah unite our and
guide
our and may Allah
reward all of you and your brothers and
sisters immensely
for your patience and attendance.