Salem Al Amry – Lesson 7 Weekly Class Three Fundamental Principles Usool Ath Thalaatha

Salem Al Amry
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The importance of learning about Islam is highlighted, including the need to memorize the name of the prophet's lineage and teach it to children. Backbiting is allowed, but cases are not river. It is encouraged to work on one's own health and listen to the Bible.

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			Dear respected brothers and sisters
		
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			and honorable Sheikh Salam Al Amri
		
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			and welcome to our
		
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			7th,
		
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			the 3 fundamental
		
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			principles.
		
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			Brothers and sisters, I kindly remind you to
		
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			try and attend
		
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			on time. Everybody is now coming 1 by
		
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			1. I hope that
		
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			we can begin on time from next,
		
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			lesson.
		
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			The class of the times, you are aware
		
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			is
		
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			from,
		
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			6 PM to 8 PM, so you should
		
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			be there before 6 PM.
		
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			And, with regards to questions,
		
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			as you are aware, those who have joined
		
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			us on Zoom,
		
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			Inshallah, you'll have the opportunity
		
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			to ask us your questions in Zoom.
		
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			Those who are comfortable and happy and,
		
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			wish to ask us directly, you'll be welcome
		
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			to do that.
		
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			And as for,
		
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			anybody who would like to write,
		
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			there are questions that opportunity is there also.
		
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			I will take the questions towards
		
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			the end of the lesson.
		
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			Thank you for joining.
		
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			Those brothers and sisters joining us on
		
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			Facebook or YouTube,
		
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			welcome.
		
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			And, the questions are only taken on the
		
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			Zoom session, Insha'Allah. We hope that you benefit.
		
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			With the dark 7th dark.
		
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			And the also said,
		
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			know
		
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			that there are 3 fundamentals,
		
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			3 matters,
		
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			3 main issues you need to know.
		
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			Knowing your Allah
		
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			knowing the prophet,
		
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			and knowing
		
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			the deen
		
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			of Islam,
		
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			the religion of Islam
		
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			by
		
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			proofs. And we talked in the previous,
		
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			session
		
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			about knowing Allah
		
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			And today, we'll take the second point.
		
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			Every Muslim need to know his prophet,
		
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			need to know
		
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			the proofs
		
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			for his prophethood
		
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			and messengership.
		
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			Our faith, my dear brothers and sisters, is
		
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			based on
		
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			concrete
		
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			knowledge
		
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			and certainty.
		
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			We have no doubt that this is the
		
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			right deen.
		
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			This is the only way of salvation.
		
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			Muslims did not have any doubts because our
		
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			faith, our deen,
		
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			our Islam is based on the end.
		
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			Our book is free from any
		
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			doubts.
		
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			That it will pick up.
		
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			No doubt.
		
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			So knowing the prophet
		
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			the prophets of Allah and messengers of Allah,
		
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			they are chosen by Allah,
		
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			and they are the best
		
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			among their people.
		
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			Outstanding character.
		
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			No drawbacks.
		
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			No one can pinpoint
		
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			any global
		
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			quality.
		
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			So they are the clean.
		
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			So I chose them
		
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			to communicate the message from him
		
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			to the archangel
		
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			to the prophets and messengers.
		
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			And he provided
		
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			each one of them
		
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			concrete evidence,
		
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			every futile
		
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			evidence
		
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			that supports
		
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			him
		
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			and proves
		
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			that he is sent by Allah.
		
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			So no one can argue
		
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			that he is chosen by Allah as
		
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			Azzawajal.
		
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			Our prophet Muhammad
		
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			will just
		
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			talk little bit about his
		
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			genealogy,
		
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			his lineage,
		
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			his ancestors.
		
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			He is
		
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			the descendant
		
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			of Ismail alaihis salaam.
		
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			So he's from the progeny of Ismail alaihis
		
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			salaam.
		
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			Ismail ibn Ibrahim.
		
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			So he is from the Arab Adnan Yeen,
		
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			because Adnan is one of the children
		
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			of Ismail alaihis salaam.
		
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			So he's from the direct descendant
		
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			of the prophet Ismail alaihi
		
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			Asarab.
		
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			The Arabs
		
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			in particular,
		
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			they used
		
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			to take
		
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			great pride
		
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			in memorizing
		
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			their family
		
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			lineage,
		
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			the trace of their forefathers,
		
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			and they can trace their forefathers.
		
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			Even today
		
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			even today,
		
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			among the Arabs,
		
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			the Bedouins in particular,
		
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			not city people,
		
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			they
		
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			still maintain that
		
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			and teach it to their children.
		
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			And the son of sons of sons of
		
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			the son of sons of sons of sons
		
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			of sons of and he
		
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			the list will go on.
		
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			Even today,
		
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			not only about their own lineage
		
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			or their own,
		
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			immunology.
		
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			No.
		
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			Even their animals.
		
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			Yes.
		
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			They have history of their animals,
		
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			the horses,
		
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			the camels.
		
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			So this was this is
		
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			was known among the Arabs.
		
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			So much so
		
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			that
		
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			the
		
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			Heracle,
		
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			the
		
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			Heracles,
		
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			the emperor of the Romans,
		
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			he asked
		
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			Abusuf Yang
		
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			because he had
		
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			a dream,
		
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			Heracle.
		
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			And he reads in the scriptures that this
		
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			is the time of a prophet to come,
		
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			and he is the prophet of those who
		
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			circumcise.
		
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			So when he related the dream, they said,
		
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			don't worry. Only the Jews circumcise,
		
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			those around him.
		
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			Then they found that Arab,
		
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			when they kept him they found him circumcised,
		
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			so the Arab circumcised as well.
		
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			Then they found that was a fyan
		
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			and a group of men, and he asked
		
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			him.
		
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			The lineage of the prophet of Assalam,
		
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			it's free
		
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			all his forefathers,
		
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			all the relationships.
		
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			Marital relationships, a legal
		
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			marital
		
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			relationship.
		
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			There was
		
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			not a lawful sexual
		
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			relationship
		
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			in
		
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			the face of the forefathers.
		
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			All through marriage marriage legitimate relationship.
		
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			Because Allah's prophet,
		
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			alayim salam,
		
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			Allah subhanahu wa ta'ala chose them from such
		
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			noble families.
		
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			So Musa Biyari accepted Islam when he was
		
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			asked by Heracl,
		
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			the Caesar
		
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			of Rome.
		
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			He asked Heracl,
		
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			how is the family
		
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			lineage
		
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			of the prophet Muhammad Muhammadu al Sallam?
		
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			Rabbi said, we have a tribe.
		
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			He
		
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			is of a good lineage
		
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			among us. This is.
		
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			Then
		
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			Herakon said,
		
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			Caesar said, or Herakon said,
		
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			when hearing this, he said,
		
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			prophets are always sent into
		
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			noble families.
		
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			This
		
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			is.
		
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			Why? So no one can accuse them
		
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			or tell them
		
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			your father or your grandfather
		
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			has this aglobal quality.
		
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			So these families are known.
		
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			They are noble families.
		
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			They have outstanding character.
		
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			So the lineage and the genealogy
		
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			of the prophet of Assalam as follow.
		
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			And this way, you need to memorize it,
		
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			teach it to your children
		
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			to memorize
		
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			bin Nizar
		
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			bin Ma'at bin Atnan.
		
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			So
		
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			this is the nashat of the powers of
		
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			asylum.
		
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			Muhammad, the son of Abdullah, the son of
		
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			Abdul Muftali, the son of
		
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			Hashim,
		
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			the son of Abdul Manad, the son of
		
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			Posey, the son of Kirad,
		
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			the son of Murrah, the son of Kath,
		
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			the son of Loi, the son of Khaled,
		
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			the son of Fer, which is Koray,
		
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			the son of Nadir and Nadir the son
		
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			of the son of Manek,
		
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			the son of Kinana,
		
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			the son of Hosayma,
		
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			the son of Mudrikah,
		
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			the son of Elias, the son of Moab,
		
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			the son of Nizar,
		
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			the son of Ma'at,
		
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			the son of Adnan.
		
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			So this is
		
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			the Nasr of the prophet
		
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			and his forefathers.
		
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			The names of the prophet
		
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			the prophet
		
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			has also many names.
		
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			Many names, the prophet may have.
		
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			And
		
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			So this is
		
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			Prasad
		
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			Hadid.
		
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			He said, so, Lasse,
		
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			I have many names.
		
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			I have many names.
		
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			I am Mohammed.
		
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			I am Ahmed.
		
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			I am Al Mahi,
		
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			to whom Allah
		
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			obliterates
		
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			and removes unbelief.
		
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			I am
		
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			Al Hashem,
		
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			the gatherer,
		
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			at whose feet people will be gathered
		
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			on the day of the young of the
		
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			Arab.
		
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			And then al Aqid,
		
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			after whom there would be none.
		
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			And Allah has named him as compassionate and
		
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			merciful.
		
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			So his names,
		
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			Muhammad
		
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			Muhammad,
		
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			which means the praised one,
		
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			the praised
		
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			one.
		
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			So when you read in the book of,
		
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			Deuteronomy,
		
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			the paraclete,
		
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			which is the phase 1.
		
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			That is the name of the prophet.
		
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			So here is Mohammed,
		
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			the phase 1,
		
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			Because people, they place the personal seller.
		
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			That's why,
		
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			the wife of,
		
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			Abolaha,
		
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			She wanted to start the prophet
		
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			and she so she is saying
		
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			means blameworthy.
		
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			The prophet
		
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			laughed and smiled. He said, you see how
		
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			Allah had turned cannot say Mohammed.
		
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			So she is mentioning somebody else, not me.
		
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			Because people, when they mention him, they mention
		
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			Mohammed, the praised one.
		
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			This is his name
		
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			that
		
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			his,
		
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			grandfather gave him.
		
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			Mohammed, the place 1.
		
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			So he's placed by the people, solublariyah,
		
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			for his outstanding
		
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			character,
		
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			his noble qualities.
		
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			He's known by that
		
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			among his people,
		
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			the
		
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			honest, the trustworthy.
		
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			And he's also praised where Allah,
		
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			Ahmed is not Mohammed. Mohammed
		
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			is praised.
		
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			Feebvre praised him, and Mahmoud
		
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			also
		
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			praised.
		
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			Whereas Ahmed
		
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			is the one who gives praise,
		
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			who praises.
		
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			That's why the prophet
		
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			he is always
		
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			praising Allah as the Lord's food.
		
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			When he stood up praying
		
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			at night till his feet,
		
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			swell.
		
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			He would stand up praying till his feet
		
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			swell up.
		
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			So Aisha is telling him, Allah has forgiven
		
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			you all
		
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			your sins, past and future.
		
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			Said shouldn't I be grateful to my lord,
		
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			a grateful servant?
		
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			So the prophet
		
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			was always praising Allah subhanahu wa ta'ala.
		
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			So he is Ahmed.
		
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			He's Al Mahi. These are his names. They
		
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			are meaning.
		
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			Al Mahi,
		
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			the eraser.
		
00:20:33 --> 00:20:33
			Because
		
00:20:36 --> 00:20:38
			this refers to the period
		
00:20:39 --> 00:20:39
			of
		
00:20:41 --> 00:20:42
			the
		
00:20:44 --> 00:20:45
			when he came
		
00:20:46 --> 00:20:47
			to us
		
00:20:48 --> 00:20:50
			as in the Hadid, Allah looked upon
		
00:20:51 --> 00:20:52
			the people of the Earth
		
00:20:53 --> 00:20:54
			and he despise
		
00:20:55 --> 00:20:56
			all of them.
		
00:20:59 --> 00:21:00
			All except
		
00:21:00 --> 00:21:03
			handfuls from among the people of the scriptures.
		
00:21:05 --> 00:21:06
			The Earth was full
		
00:21:07 --> 00:21:08
			of bull,
		
00:21:09 --> 00:21:09
			injustice,
		
00:21:10 --> 00:21:11
			full of disbelief.
		
00:21:16 --> 00:21:17
			So in this darkness,
		
00:21:19 --> 00:21:20
			that light radiated
		
00:21:20 --> 00:21:23
			from Makkah, from Faran, from Paran, as the
		
00:21:23 --> 00:21:24
			Bible says,
		
00:21:26 --> 00:21:27
			Mount is in Makkah.
		
00:21:29 --> 00:21:30
			And this light
		
00:21:33 --> 00:21:34
			removes and dissipated
		
00:21:39 --> 00:21:40
			all forms
		
00:21:41 --> 00:21:41
			of oppression
		
00:21:42 --> 00:21:43
			and tyranny.
		
00:21:48 --> 00:21:49
			Remove the jahiliyah.
		
00:21:50 --> 00:21:52
			Remove the kufr, the disbelief.
		
00:21:53 --> 00:21:53
			Eradicated
		
00:21:54 --> 00:21:55
			paganism
		
00:21:55 --> 00:21:55
			and.
		
00:21:57 --> 00:21:58
			So he's
		
00:22:00 --> 00:22:01
			He erased that. He
		
00:22:04 --> 00:22:05
			He is Al Hashir,
		
00:22:07 --> 00:22:08
			the gatherer,
		
00:22:14 --> 00:22:16
			because this is one of his,
		
00:22:17 --> 00:22:17
			his status
		
00:22:18 --> 00:22:20
			of being the gatherer on the day of
		
00:22:20 --> 00:22:20
			resurrection.
		
00:22:22 --> 00:22:24
			All the people, they flock to him.
		
00:22:24 --> 00:22:26
			They gather around him
		
00:22:29 --> 00:22:31
			asking him to intercede
		
00:22:32 --> 00:22:33
			with the shafa'ah,
		
00:22:34 --> 00:22:35
			to talk to Allah
		
00:22:35 --> 00:22:36
			He's
		
00:22:40 --> 00:22:42
			the final. No one will come up to
		
00:22:42 --> 00:22:42
			him.
		
00:22:43 --> 00:22:43
			His
		
00:22:47 --> 00:22:50
			No one will come after the prophet except
		
00:22:52 --> 00:22:52
			imposters,
		
00:22:53 --> 00:22:54
			and he told us.
		
00:22:55 --> 00:22:56
			He told us.
		
00:22:58 --> 00:23:01
			Number of imposters will come after me.
		
00:23:01 --> 00:23:03
			2 of them are women.
		
00:23:07 --> 00:23:09
			And the first one was at his time,
		
00:23:20 --> 00:23:21
			So
		
00:23:22 --> 00:23:23
			and the list is going on.
		
00:23:24 --> 00:23:25
			You just tick,
		
00:23:26 --> 00:23:28
			because this what the prophet said.
		
00:23:29 --> 00:23:31
			Then in the Southcontinent,
		
00:23:32 --> 00:23:33
			came Ram Ahmed Gaudiani
		
00:23:34 --> 00:23:34
			and etcetera.
		
00:23:37 --> 00:23:39
			Then Elijah Muhammad.
		
00:23:41 --> 00:23:42
			So then this is going on,
		
00:23:43 --> 00:23:44
			imposter after imposter,
		
00:23:46 --> 00:23:47
			liar after liar.
		
00:23:48 --> 00:23:49
			So Muhammad
		
00:23:50 --> 00:23:51
			is the last one.
		
00:23:54 --> 00:23:55
			He's an arpeb.
		
00:23:56 --> 00:23:59
			No one will come to him. Even when
		
00:23:59 --> 00:23:59
			Alaihi
		
00:23:59 --> 00:24:00
			Salam comes back,
		
00:24:01 --> 00:24:03
			he does not come with any
		
00:24:04 --> 00:24:05
			legislation,
		
00:24:05 --> 00:24:06
			with any law.
		
00:24:07 --> 00:24:08
			He just follow
		
00:24:09 --> 00:24:10
			the sharia of al Islam,
		
00:24:11 --> 00:24:13
			and he prays behind the Mahdi
		
00:24:14 --> 00:24:15
			alaihis salam.
		
00:24:19 --> 00:24:20
			Also,
		
00:24:20 --> 00:24:21
			just,
		
00:24:22 --> 00:24:24
			this is for, your own benefit.
		
00:24:25 --> 00:24:27
			The difference between Mohammed
		
00:24:27 --> 00:24:28
			and Mahmoud
		
00:24:29 --> 00:24:31
			and Ahmed and Mohammed.
		
00:24:32 --> 00:24:34
			Mohammed and Mahmoud,
		
00:24:34 --> 00:24:36
			they are faced.
		
00:24:37 --> 00:24:37
			Mohammed,
		
00:24:37 --> 00:24:39
			faced. Mahmoud,
		
00:24:39 --> 00:24:40
			faced.
		
00:24:41 --> 00:24:42
			But Mohammed
		
00:24:42 --> 00:24:43
			Mufa'al.
		
00:24:45 --> 00:24:46
			Mohammed
		
00:24:48 --> 00:24:50
			is more praised than Mahmoud.
		
00:24:51 --> 00:24:53
			Mahmoud praised once, sees Mahmoud
		
00:24:54 --> 00:24:56
			or twice, but Mohammed
		
00:24:56 --> 00:24:58
			is praised many many times.
		
00:25:00 --> 00:25:01
			So both Mohammed
		
00:25:02 --> 00:25:02
			and Mahmood
		
00:25:03 --> 00:25:05
			are praised, but Mohammed is more praised
		
00:25:06 --> 00:25:07
			than Mahmood.
		
00:25:08 --> 00:25:09
			Ahmed
		
00:25:10 --> 00:25:10
			and Hamid.
		
00:25:14 --> 00:25:15
			Ahmed Ulloa.
		
00:25:15 --> 00:25:18
			The one who makes ham is called Hamid.
		
00:25:20 --> 00:25:22
			So Ahmed and Hamid,
		
00:25:23 --> 00:25:24
			they praise.
		
00:25:24 --> 00:25:26
			They are the one who makes praise and
		
00:25:26 --> 00:25:27
			praise Allah.
		
00:25:29 --> 00:25:29
			But Ahmed
		
00:25:31 --> 00:25:33
			is more intensive than Hamid.
		
00:25:36 --> 00:25:38
			He is making more hand
		
00:25:39 --> 00:25:40
			than Hamid.
		
00:25:41 --> 00:25:44
			So Ahmed is the one who makes more
		
00:25:44 --> 00:25:44
			plays
		
00:25:45 --> 00:25:46
			than Ahmed.
		
00:25:48 --> 00:25:49
			Now
		
00:25:51 --> 00:25:53
			the miracles of the 1,000 was 7,
		
00:25:55 --> 00:25:57
			the proof that he is
		
00:25:57 --> 00:25:59
			the messenger of Allah.
		
00:26:02 --> 00:26:03
			If we ask today,
		
00:26:07 --> 00:26:07
			Christians,
		
00:26:09 --> 00:26:09
			Jews,
		
00:26:11 --> 00:26:13
			to show us the miracles
		
00:26:13 --> 00:26:14
			that
		
00:26:15 --> 00:26:16
			their prophets perform,
		
00:26:17 --> 00:26:17
			they cannot.
		
00:26:19 --> 00:26:20
			They cannot.
		
00:26:24 --> 00:26:26
			The Jews, they cannot show us
		
00:26:27 --> 00:26:27
			the miracles
		
00:26:28 --> 00:26:30
			were formed upon the hand of Musa Alissa
		
00:26:32 --> 00:26:34
			When he pulled out his hand to the
		
00:26:34 --> 00:26:35
			pharaoh,
		
00:26:35 --> 00:26:37
			when he throw his staff,
		
00:26:38 --> 00:26:40
			when he hit the sea with his staff,
		
00:26:41 --> 00:26:43
			all these miracles happen,
		
00:26:45 --> 00:26:46
			but they are
		
00:26:46 --> 00:26:48
			bound by time
		
00:26:48 --> 00:26:49
			and place.
		
00:26:52 --> 00:26:54
			Only those who witnessed
		
00:26:56 --> 00:26:57
			such miracles
		
00:27:00 --> 00:27:01
			believed in these
		
00:27:02 --> 00:27:02
			miracles.
		
00:27:04 --> 00:27:06
			Those who didn't see it,
		
00:27:09 --> 00:27:12
			and you cannot reproduce such miracles.
		
00:27:14 --> 00:27:16
			The same thing for the Christians.
		
00:27:17 --> 00:27:20
			We just we Muslims believe in the miracles
		
00:27:20 --> 00:27:23
			being found by Musa Al Farah because the
		
00:27:23 --> 00:27:25
			Quran told us so. Otherwise, we would not
		
00:27:25 --> 00:27:27
			have accepted that
		
00:27:27 --> 00:27:29
			because we did not see.
		
00:27:30 --> 00:27:32
			The same thing for the
		
00:27:32 --> 00:27:36
			Israel is on the miracles performed by prophet
		
00:27:36 --> 00:27:36
			Jesus
		
00:27:37 --> 00:27:37
			Christ, Israel
		
00:27:38 --> 00:27:38
			is
		
00:27:41 --> 00:27:44
			on. Making birds of clay and blowing them
		
00:27:44 --> 00:27:45
			and they become
		
00:27:47 --> 00:27:50
			alive, healing the blind and delivers, giving life
		
00:27:50 --> 00:27:51
			to the dead,
		
00:27:52 --> 00:27:53
			dead by Allah's permission,
		
00:27:54 --> 00:27:56
			all this he performed.
		
00:27:59 --> 00:28:01
			We Muslims believe because the Quran told us
		
00:28:01 --> 00:28:02
			that.
		
00:28:04 --> 00:28:06
			Now many Christians, they don't believe,
		
00:28:07 --> 00:28:09
			and they doubt all these things. Some,
		
00:28:11 --> 00:28:14
			who belong to the Christian dome, they doubt
		
00:28:14 --> 00:28:14
			his existence.
		
00:28:15 --> 00:28:18
			They doubt the existence of Isa alaihi salam.
		
00:28:21 --> 00:28:22
			But we Muslim?
		
00:28:25 --> 00:28:28
			We have the the evidence.
		
00:28:28 --> 00:28:30
			Anyone comes to us,
		
00:28:30 --> 00:28:33
			what is the view Muslims have that Mohammed
		
00:28:34 --> 00:28:36
			is a prophet of Allah say this Quran,
		
00:28:36 --> 00:28:36
			read it.
		
00:28:39 --> 00:28:41
			Though the prophets are telling him, he performed
		
00:28:41 --> 00:28:42
			wonders of
		
00:28:43 --> 00:28:45
			medicals, other medicals,
		
00:28:46 --> 00:28:47
			but we cannot reproduce
		
00:28:47 --> 00:28:48
			them.
		
00:28:50 --> 00:28:51
			Only the Sahaba
		
00:28:52 --> 00:28:53
			witnessed that.
		
00:28:54 --> 00:28:55
			But the Quran
		
00:28:56 --> 00:28:58
			is the last miracle,
		
00:28:58 --> 00:28:59
			living miracle.
		
00:29:01 --> 00:29:03
			This is the Mordhis Act. This is the
		
00:29:03 --> 00:29:04
			evidence, this is the proof.
		
00:29:05 --> 00:29:06
			Read it.
		
00:29:07 --> 00:29:08
			Objectively,
		
00:29:09 --> 00:29:11
			remove all preconceived notions,
		
00:29:14 --> 00:29:16
			and you'll come to know that this is
		
00:29:17 --> 00:29:18
			from
		
00:29:18 --> 00:29:20
			Allah. This is a revelation.
		
00:29:20 --> 00:29:23
			Cannot be the work of any human being.
		
00:29:24 --> 00:29:26
			So the prophet of Allah has a lamb,
		
00:29:26 --> 00:29:29
			when he announced that he is Allah's messenger,
		
00:29:33 --> 00:29:34
			he produced
		
00:29:35 --> 00:29:35
			the proof
		
00:29:36 --> 00:29:37
			for
		
00:29:38 --> 00:29:39
			his messenger,
		
00:29:40 --> 00:29:41
			which is the Quran.
		
00:29:44 --> 00:29:45
			This book,
		
00:29:46 --> 00:29:47
			which, of course, the
		
00:29:48 --> 00:29:49
			Quran
		
00:29:50 --> 00:29:50
			received
		
00:29:51 --> 00:29:52
			through the archangel,
		
00:29:54 --> 00:29:55
			transmitted
		
00:29:55 --> 00:29:56
			orally.
		
00:29:57 --> 00:29:58
			The prophet
		
00:29:59 --> 00:30:01
			memorized it,
		
00:30:03 --> 00:30:05
			and he has taken also
		
00:30:06 --> 00:30:07
			scribes and writers.
		
00:30:08 --> 00:30:11
			So the moment he receives the regulation, he
		
00:30:11 --> 00:30:12
			would dictate it
		
00:30:12 --> 00:30:15
			to the scribes, to the writers, disciples
		
00:30:15 --> 00:30:16
			to write
		
00:30:16 --> 00:30:17
			it.
		
00:30:18 --> 00:30:20
			Because the Quran is.
		
00:30:22 --> 00:30:23
			Our call,
		
00:30:25 --> 00:30:26
			so it is a book.
		
00:30:27 --> 00:30:29
			So it is in a book form.
		
00:30:30 --> 00:30:31
			It is collected.
		
00:30:32 --> 00:30:33
			It is compiled
		
00:30:34 --> 00:30:36
			because that is the meaning of kitab.
		
00:30:38 --> 00:30:40
			What is the meaning of kitab?
		
00:30:41 --> 00:30:42
			What is the root kataba?
		
00:30:43 --> 00:30:45
			Katabah means to join things together.
		
00:30:47 --> 00:30:48
			That's the meaning of katabah.
		
00:30:51 --> 00:30:51
			Makstab
		
00:30:51 --> 00:30:52
			is the tool
		
00:30:54 --> 00:30:55
			that you use to,
		
00:30:56 --> 00:30:57
			stitch the
		
00:30:57 --> 00:30:58
			the skins
		
00:30:58 --> 00:30:59
			2 skins together
		
00:31:00 --> 00:31:01
			called makhtab.
		
00:31:04 --> 00:31:06
			So it is a guitar
		
00:31:07 --> 00:31:10
			because the verses are collected together.
		
00:31:15 --> 00:31:16
			And Allah protected it.
		
00:31:18 --> 00:31:19
			So this Quran
		
00:31:21 --> 00:31:22
			was the miracle of the prophet
		
00:31:25 --> 00:31:27
			and he was sent to a lettered nation,
		
00:31:29 --> 00:31:30
			the Arabs,
		
00:31:32 --> 00:31:33
			who were an expert
		
00:31:36 --> 00:31:37
			in eloquence,
		
00:31:39 --> 00:31:39
			their
		
00:31:39 --> 00:31:40
			rhetoric,
		
00:31:41 --> 00:31:42
			but rather,
		
00:31:43 --> 00:31:44
			but
		
00:31:45 --> 00:31:47
			I'll mesmerize them
		
00:31:48 --> 00:31:51
			because they were experts in poetry,
		
00:31:52 --> 00:31:53
			experts in prose.
		
00:31:56 --> 00:31:58
			So they know the difference
		
00:31:58 --> 00:31:59
			between poetry,
		
00:32:00 --> 00:32:01
			prose,
		
00:32:01 --> 00:32:02
			and what the Quran
		
00:32:05 --> 00:32:08
			came with, but this Quran is something different.
		
00:32:11 --> 00:32:13
			The moment they hear the Ayat,
		
00:32:16 --> 00:32:17
			they get attracted
		
00:32:18 --> 00:32:20
			like a magnet pulling them.
		
00:32:26 --> 00:32:27
			Abu Sufyan Abu Jahal,
		
00:32:28 --> 00:32:30
			at night, they would go to the and
		
00:32:30 --> 00:32:32
			that's it. The false is
		
00:32:33 --> 00:32:36
			reading the Quran at night, so everyone is
		
00:32:36 --> 00:32:38
			taking the corner, enjoying the
		
00:32:38 --> 00:32:41
			listening to the Quran. They could not resist
		
00:32:42 --> 00:32:43
			During the day,
		
00:32:43 --> 00:32:44
			he is upset.
		
00:32:44 --> 00:32:45
			He's appalled.
		
00:32:46 --> 00:32:47
			He's mad,
		
00:32:47 --> 00:32:49
			but at night, they are listening to him.
		
00:32:50 --> 00:32:52
			Who told us this? Abu Sarljan, when he
		
00:32:52 --> 00:32:54
			became Muslim, he said it happened many times.
		
00:32:54 --> 00:32:56
			Only during when the day is about to
		
00:32:56 --> 00:33:00
			break, we everyone would go to his home,
		
00:33:00 --> 00:33:03
			and we run many times into each other
		
00:33:03 --> 00:33:03
			in the dark.
		
00:33:04 --> 00:33:06
			And we promised each other not to come
		
00:33:06 --> 00:33:07
			the next night.
		
00:33:08 --> 00:33:08
			And everyone,
		
00:33:09 --> 00:33:10
			thought that his
		
00:33:11 --> 00:33:12
			friend will not come.
		
00:33:13 --> 00:33:14
			They could not resist.
		
00:33:16 --> 00:33:17
			So the,
		
00:33:18 --> 00:33:19
			so it is the miracle of the prophets
		
00:33:19 --> 00:33:20
			of assalam,
		
00:33:21 --> 00:33:23
			the proof that Allah
		
00:33:23 --> 00:33:24
			provided.
		
00:33:26 --> 00:33:28
			So what is this,
		
00:33:28 --> 00:33:29
			the definition
		
00:33:30 --> 00:33:31
			of merjizah,
		
00:33:32 --> 00:33:32
			medical?
		
00:33:38 --> 00:33:39
			It is something
		
00:33:41 --> 00:33:42
			supernatural,
		
00:33:43 --> 00:33:44
			extraordinary,
		
00:33:50 --> 00:33:52
			something no human being can't
		
00:33:53 --> 00:33:54
			can't do it,
		
00:33:55 --> 00:33:56
			provided by Allah
		
00:33:58 --> 00:33:59
			upon the hands
		
00:34:00 --> 00:34:01
			of his prophets
		
00:34:03 --> 00:34:04
			to prove
		
00:34:06 --> 00:34:06
			the prophethood
		
00:34:07 --> 00:34:08
			of his prophet.
		
00:34:10 --> 00:34:11
			That is the purpose of it.
		
00:34:13 --> 00:34:14
			This is the proof
		
00:34:18 --> 00:34:18
			that
		
00:34:20 --> 00:34:21
			I am a prophet,
		
00:34:22 --> 00:34:23
			and you cannot
		
00:34:23 --> 00:34:25
			come with something like it.
		
00:34:28 --> 00:34:29
			So
		
00:34:29 --> 00:34:31
			that is the definition of my user.
		
00:34:32 --> 00:34:33
			And the
		
00:34:35 --> 00:34:37
			objective of it is
		
00:34:37 --> 00:34:38
			to
		
00:34:38 --> 00:34:38
			prove
		
00:34:39 --> 00:34:39
			the
		
00:34:40 --> 00:34:40
			prophethood
		
00:34:42 --> 00:34:42
			and the messengership
		
00:34:43 --> 00:34:45
			of the sent prophet or messenger.
		
00:34:46 --> 00:34:46
			Also,
		
00:34:48 --> 00:34:50
			the marjidah also strengthens
		
00:34:51 --> 00:34:52
			the faith of the believers.
		
00:34:53 --> 00:34:55
			So when they see these miracles,
		
00:34:58 --> 00:34:59
			that strengthen
		
00:34:59 --> 00:35:00
			the faith
		
00:35:01 --> 00:35:02
			of the followers.
		
00:35:03 --> 00:35:04
			And also
		
00:35:06 --> 00:35:07
			the
		
00:35:08 --> 00:35:09
			obstinacy,
		
00:35:10 --> 00:35:11
			the stubbornness,
		
00:35:12 --> 00:35:13
			the arrogance of the unbelievers.
		
00:35:15 --> 00:35:17
			Because when they hear these things and see
		
00:35:17 --> 00:35:17
			the clues,
		
00:35:19 --> 00:35:21
			they have to keep quiet. There's nothing to
		
00:35:21 --> 00:35:21
			say.
		
00:35:23 --> 00:35:24
			So
		
00:35:24 --> 00:35:26
			the greatest miracle
		
00:35:27 --> 00:35:29
			of the prophet is the
		
00:35:32 --> 00:35:33
			Quran. Abdullah.
		
00:35:36 --> 00:35:38
			And we know that Al Quran,
		
00:35:41 --> 00:35:43
			the name of the Quran, the meaning of
		
00:35:43 --> 00:35:44
			the Quran
		
00:35:45 --> 00:35:46
			is
		
00:35:46 --> 00:35:47
			recitation
		
00:35:48 --> 00:35:49
			or reading.
		
00:35:55 --> 00:35:57
			Which is the speech of Allah Subhanahu Wa
		
00:35:57 --> 00:35:58
			Ta'ala.
		
00:36:04 --> 00:36:06
			And now we'll go through these proofs
		
00:36:09 --> 00:36:10
			about Muhammad
		
00:36:11 --> 00:36:13
			prophet hood and messenger.
		
00:36:15 --> 00:36:17
			Allah says a Surat Fusilat.
		
00:36:18 --> 00:36:19
			Aya 53.
		
00:36:46 --> 00:36:46
			The disbelievers,
		
00:36:48 --> 00:36:48
			our signs
		
00:36:50 --> 00:36:51
			in the horizons
		
00:36:52 --> 00:36:54
			and within themselves
		
00:36:56 --> 00:36:58
			until it becomes clear to them that it
		
00:36:58 --> 00:36:59
			is the truth.
		
00:37:01 --> 00:37:04
			But it is not sufficient concerning your Lord
		
00:37:04 --> 00:37:06
			that he is over all things a witness.
		
00:37:08 --> 00:37:09
			So Allah's things,
		
00:37:13 --> 00:37:15
			which show them they our signs and the
		
00:37:15 --> 00:37:16
			horizons.
		
00:37:18 --> 00:37:21
			And the Quran talked about all these things,
		
00:37:21 --> 00:37:22
			signs and the horizons,
		
00:37:26 --> 00:37:28
			and talks about the creation
		
00:37:28 --> 00:37:30
			and how things came into being,
		
00:37:32 --> 00:37:34
			the creation of the heavens and the earth.
		
00:37:37 --> 00:37:39
			And also the Quran talks about the signs
		
00:37:39 --> 00:37:41
			about us and our creation,
		
00:37:42 --> 00:37:44
			What we are, so Allah is going to
		
00:37:44 --> 00:37:45
			show you signs
		
00:37:46 --> 00:37:47
			in the horizon,
		
00:37:48 --> 00:37:50
			sign in the universe,
		
00:37:55 --> 00:37:57
			sign about your solar system,
		
00:37:57 --> 00:37:59
			about your galaxies,
		
00:38:03 --> 00:38:06
			and signs about you, of the.
		
00:38:08 --> 00:38:10
			Why Allah is showing the signs?
		
00:38:17 --> 00:38:20
			This this book is a challenge for all
		
00:38:20 --> 00:38:21
			humanity,
		
00:38:22 --> 00:38:23
			for all the scientists,
		
00:38:26 --> 00:38:27
			for the layman.
		
00:38:28 --> 00:38:30
			And this is the beauty about the Quran.
		
00:38:33 --> 00:38:35
			There are different levels.
		
00:38:37 --> 00:38:41
			It is understood by the common man, understood
		
00:38:41 --> 00:38:41
			by
		
00:38:42 --> 00:38:45
			the scientist, understood by the scholar, understood by
		
00:38:48 --> 00:38:49
			and when you read it,
		
00:38:50 --> 00:38:51
			you feel that it is
		
00:38:52 --> 00:38:54
			maybe I'll just send for you
		
00:38:56 --> 00:38:57
			sent only for you.
		
00:39:02 --> 00:39:03
			There's a book here.
		
00:39:10 --> 00:39:12
			See this book, Marjosa to Quran.
		
00:39:13 --> 00:39:14
			Marjosa to Quran.
		
00:39:16 --> 00:39:18
			By Sheikh Mohammed Rajuwal Isharawi,
		
00:39:20 --> 00:39:21
			an Egyptian scholar
		
00:39:22 --> 00:39:22
			and
		
00:39:23 --> 00:39:25
			who explained the Quran, the tafsir of the
		
00:39:25 --> 00:39:26
			Quran.
		
00:39:29 --> 00:39:30
			He said
		
00:39:32 --> 00:39:33
			the miracle of the Quran
		
00:39:34 --> 00:39:35
			in one letter.
		
00:39:40 --> 00:39:40
			Allah
		
00:39:41 --> 00:39:42
			is telling us
		
00:39:51 --> 00:39:52
			He's a linguist.
		
00:39:53 --> 00:39:54
			He's an Azhari.
		
00:39:55 --> 00:39:56
			So
		
00:40:00 --> 00:40:01
			Allah is saying
		
00:40:04 --> 00:40:06
			Walk in the Earth in
		
00:40:07 --> 00:40:09
			because you have to keep in mind that
		
00:40:09 --> 00:40:11
			the one who talks is Allah, the creator.
		
00:40:14 --> 00:40:15
			Then the heikh
		
00:40:16 --> 00:40:16
			started
		
00:40:17 --> 00:40:17
			elaborating.
		
00:40:18 --> 00:40:18
			He
		
00:40:18 --> 00:40:19
			said,
		
00:40:20 --> 00:40:21
			are we
		
00:40:21 --> 00:40:22
			or
		
00:40:26 --> 00:40:26
			are we?
		
00:40:29 --> 00:40:31
			Means in in English. The
		
00:40:33 --> 00:40:34
			pen in the pocket.
		
00:40:35 --> 00:40:37
			So Allah is saying
		
00:40:38 --> 00:40:39
			in the Earth.
		
00:40:41 --> 00:40:44
			Also, Allah said regarding Rebaydul UHman,
		
00:40:46 --> 00:40:48
			the humble servants of Allah,
		
00:40:55 --> 00:40:57
			There, he used the Allah.
		
00:40:58 --> 00:41:00
			The, that was place he said.
		
00:41:06 --> 00:41:08
			At least 2 prepositions,
		
00:41:09 --> 00:41:10
			infi
		
00:41:11 --> 00:41:12
			and on, hala,
		
00:41:14 --> 00:41:15
			can be used
		
00:41:16 --> 00:41:17
			interchangeably?
		
00:41:17 --> 00:41:18
			No.
		
00:41:22 --> 00:41:24
			So when Allah says function fill
		
00:41:25 --> 00:41:27
			fill out what is the definition of an
		
00:41:27 --> 00:41:28
			of
		
00:41:28 --> 00:41:29
			the earth?
		
00:41:33 --> 00:41:36
			Is it the sea and the land only,
		
00:41:36 --> 00:41:38
			or there is something else
		
00:41:39 --> 00:41:40
			constituted?
		
00:41:44 --> 00:41:45
			The atmosphere
		
00:41:45 --> 00:41:47
			of the Earth is part of the Earth.
		
00:41:50 --> 00:41:51
			So this is the Earth,
		
00:41:52 --> 00:41:53
			and we are in.
		
00:41:55 --> 00:41:57
			On top of us is the atmosphere.
		
00:41:59 --> 00:42:01
			In one letter, Allah said this.
		
00:42:02 --> 00:42:03
			I'll read it to it.
		
00:42:06 --> 00:42:07
			So we are enveloped
		
00:42:08 --> 00:42:09
			in
		
00:42:10 --> 00:42:10
			the app.
		
00:42:15 --> 00:42:16
			He didn't say
		
00:42:18 --> 00:42:19
			to work on it now.
		
00:42:21 --> 00:42:23
			He said, fill out. You are in it.
		
00:42:24 --> 00:42:26
			It's it's so precise.
		
00:42:29 --> 00:42:32
			But then when he wanted to tell us
		
00:42:32 --> 00:42:34
			about the about the the crust of the
		
00:42:34 --> 00:42:35
			earth,
		
00:42:36 --> 00:42:37
			the land,
		
00:42:37 --> 00:42:38
			he said,
		
00:42:44 --> 00:42:46
			Because now he's talking about the land.
		
00:42:47 --> 00:42:49
			So you are on the land, Allah.
		
00:42:50 --> 00:42:51
			So this is
		
00:42:52 --> 00:42:54
			the one who was talking is the creator.
		
00:43:01 --> 00:43:03
			So Allah is
		
00:43:03 --> 00:43:04
			showing the signs
		
00:43:07 --> 00:43:08
			to the people.
		
00:43:09 --> 00:43:10
			In the horizons,
		
00:43:12 --> 00:43:13
			in yourself
		
00:43:18 --> 00:43:20
			until it becomes clear to them
		
00:43:21 --> 00:43:22
			that it is the truth.
		
00:43:23 --> 00:43:26
			It is amazing. How can this book, the
		
00:43:26 --> 00:43:27
			Quran,
		
00:43:27 --> 00:43:29
			talks about these things
		
00:43:30 --> 00:43:32
			that you are discovering only now?
		
00:43:35 --> 00:43:36
			Only now.
		
00:43:39 --> 00:43:42
			I remember in high school, in the book
		
00:43:42 --> 00:43:43
			of biology,
		
00:43:46 --> 00:43:47
			what they used to believe
		
00:43:48 --> 00:43:49
			that a human being
		
00:43:50 --> 00:43:50
			is
		
00:43:51 --> 00:43:52
			born
		
00:43:53 --> 00:43:54
			in miniaturized
		
00:43:55 --> 00:43:55
			form.
		
00:43:56 --> 00:43:59
			A human being was very, very tiny one
		
00:43:59 --> 00:44:00
			and they start
		
00:44:00 --> 00:44:01
			to expand.
		
00:44:03 --> 00:44:04
			That was the
		
00:44:06 --> 00:44:06
			so common
		
00:44:07 --> 00:44:09
			in the scientific circles.
		
00:44:12 --> 00:44:14
			Only recently, after the the discovery
		
00:44:15 --> 00:44:18
			of the electron microscope, they discovered that this
		
00:44:18 --> 00:44:18
			is not the case.
		
00:44:19 --> 00:44:22
			What the Quran mentioned is the eye description
		
00:44:24 --> 00:44:24
			of embryology
		
00:44:25 --> 00:44:27
			and the development of the embryo.
		
00:44:30 --> 00:44:32
			So these things only Allah can know
		
00:44:33 --> 00:44:34
			know about these things.
		
00:44:35 --> 00:44:36
			No human being can know about it.
		
00:44:37 --> 00:44:39
			So prophet Muhammad Al Aqsa and the l
		
00:44:39 --> 00:44:41
			letters in l letter nation,
		
00:44:44 --> 00:44:46
			hang with this book that talks
		
00:44:46 --> 00:44:47
			about such
		
00:44:48 --> 00:44:48
			facts?
		
00:44:51 --> 00:44:52
			Because it is from Allah.
		
00:44:53 --> 00:44:55
			It's a medical. The human being can't reduce
		
00:44:55 --> 00:44:56
			it.
		
00:45:05 --> 00:45:07
			Until it becomes clear to them
		
00:45:08 --> 00:45:09
			that it is the truth.
		
00:45:19 --> 00:45:20
			But it is not sufficient
		
00:45:21 --> 00:45:24
			concerning your Lord that he is over all
		
00:45:24 --> 00:45:25
			things a witness.
		
00:45:25 --> 00:45:26
			He's over all things
		
00:45:27 --> 00:45:27
			witness.
		
00:45:29 --> 00:45:31
			Also Allah says, my dear brothers and sisters,
		
00:45:35 --> 00:45:36
			aya 82.
		
00:45:51 --> 00:45:54
			Then do they not reflect upon the Quran?
		
00:45:59 --> 00:46:01
			Don't they consider the Quran with care?
		
00:46:02 --> 00:46:05
			Don't they reflect and ponder upon the Quran?
		
00:46:09 --> 00:46:09
			You want
		
00:46:12 --> 00:46:13
			to find the proof
		
00:46:14 --> 00:46:16
			of the promised messenger, Sheikh Ibrahim.
		
00:46:17 --> 00:46:18
			You want to
		
00:46:18 --> 00:46:19
			prove that
		
00:46:20 --> 00:46:21
			he's not the prophet of Allah?
		
00:46:22 --> 00:46:23
			Do so.
		
00:46:24 --> 00:46:25
			Go ahead.
		
00:46:27 --> 00:46:28
			Challenge is there and
		
00:46:30 --> 00:46:32
			it's for 200 years ago, and no one
		
00:46:32 --> 00:46:33
			made the challenge.
		
00:46:34 --> 00:46:34
			Go ahead.
		
00:46:36 --> 00:46:38
			And the Quran will defeat you
		
00:46:40 --> 00:46:42
			because you will not find any
		
00:46:43 --> 00:46:46
			flow. You will not find any defect in
		
00:46:46 --> 00:46:47
			the Quran.
		
00:46:47 --> 00:46:49
			As a matter of fact,
		
00:46:50 --> 00:46:52
			the moment the first page
		
00:46:52 --> 00:46:53
			you open,
		
00:46:54 --> 00:46:55
			it tells you
		
00:46:55 --> 00:46:57
			I don't contain any doubt.
		
00:46:58 --> 00:46:59
			Go and find.
		
00:47:03 --> 00:47:05
			No doubt in it. Go and find.
		
00:47:06 --> 00:47:08
			There is no book, my dear brothers and
		
00:47:08 --> 00:47:09
			sisters, on earth
		
00:47:10 --> 00:47:12
			challenges its reader.
		
00:47:13 --> 00:47:16
			You will never find a book. It challenges
		
00:47:16 --> 00:47:16
			you,
		
00:47:17 --> 00:47:19
			the reader, to find a mistake in it.
		
00:47:20 --> 00:47:22
			You're not trying to be a client back.
		
00:47:23 --> 00:47:23
			The Quran
		
00:47:23 --> 00:47:24
			says so.
		
00:47:29 --> 00:47:30
			And inside you
		
00:47:34 --> 00:47:35
			and asking you to reflect
		
00:47:38 --> 00:47:40
			Quran. What is wrong with them
		
00:47:41 --> 00:47:43
			that they don't reflect upon the
		
00:47:52 --> 00:47:55
			Has it been from any other than Allah,
		
00:47:56 --> 00:47:58
			they would have found within it much contradiction,
		
00:48:00 --> 00:48:00
			much
		
00:48:01 --> 00:48:01
			discrepancy,
		
00:48:03 --> 00:48:04
			which means what?
		
00:48:05 --> 00:48:08
			If you find any contradiction in the Quran,
		
00:48:08 --> 00:48:10
			then it is not from Allah.
		
00:48:10 --> 00:48:11
			This is the challenge.
		
00:48:12 --> 00:48:13
			Go and
		
00:48:13 --> 00:48:14
			find one contradiction,
		
00:48:17 --> 00:48:18
			one discrepancy.
		
00:48:18 --> 00:48:18
			Go.
		
00:48:21 --> 00:48:22
			The Arabs,
		
00:48:23 --> 00:48:23
			the expert
		
00:48:25 --> 00:48:28
			who came the came in their mother tent
		
00:48:28 --> 00:48:29
			failed miserably
		
00:48:30 --> 00:48:31
			failed miserably.
		
00:48:35 --> 00:48:36
			Even when
		
00:48:37 --> 00:48:39
			Musa'il Ahmed Kandab,
		
00:48:42 --> 00:48:43
			he
		
00:48:43 --> 00:48:46
			claimed that he is a prophet, and he
		
00:48:46 --> 00:48:46
			said,
		
00:48:46 --> 00:48:48
			Mohammed is a prophet in Hejaz,
		
00:48:49 --> 00:48:50
			and Medina, and I'm in Yamama.
		
00:48:52 --> 00:48:54
			Yamama is Riyadh today.
		
00:48:58 --> 00:48:59
			So his people, they told him, okay. But,
		
00:48:59 --> 00:49:00
			Mohammed,
		
00:49:00 --> 00:49:01
			where is your Quran?
		
00:49:03 --> 00:49:05
			He said, okay. I have Quran.
		
00:49:05 --> 00:49:06
			And he started
		
00:49:07 --> 00:49:07
			concocted
		
00:49:08 --> 00:49:08
			and making,
		
00:49:12 --> 00:49:13
			few,
		
00:49:14 --> 00:49:15
			politic verses,
		
00:49:16 --> 00:49:17
			and he said, this is the Quran.
		
00:49:19 --> 00:49:21
			For example, the scholars, they mentioned some example
		
00:49:21 --> 00:49:23
			of this and said
		
00:49:27 --> 00:49:30
			Those who know Arabic, they are now smiling.
		
00:49:33 --> 00:49:35
			When the bakers bake the bread
		
00:49:36 --> 00:49:38
			is this Quran? When the bakers
		
00:49:38 --> 00:49:39
			bake the bread.
		
00:49:43 --> 00:49:45
			When you knead the bread.
		
00:49:47 --> 00:49:49
			This cannot be Quran.
		
00:49:50 --> 00:49:53
			It cannot mesmerize to people. It doesn't touch
		
00:49:53 --> 00:49:53
			the Quran,
		
00:49:54 --> 00:49:54
			your heart.
		
00:49:55 --> 00:49:57
			Or he said, you have this dive into
		
00:49:59 --> 00:50:00
			or a frog,
		
00:50:01 --> 00:50:03
			A daughter of another frog.
		
00:50:05 --> 00:50:07
			Just the just the for the line. That's
		
00:50:07 --> 00:50:08
			it.
		
00:50:09 --> 00:50:11
			But the meaning is something
		
00:50:11 --> 00:50:12
			silly.
		
00:50:13 --> 00:50:15
			Oh, frog, the daughter of another frog.
		
00:50:32 --> 00:50:33
			On the next,
		
00:50:34 --> 00:50:35
			the Christian try
		
00:50:36 --> 00:50:37
			to come with something.
		
00:50:38 --> 00:50:40
			When you read it, you start laughing. It's
		
00:50:40 --> 00:50:42
			like Musa Alamos.
		
00:50:44 --> 00:50:44
			Even
		
00:50:45 --> 00:50:47
			they are trying to copy the Quran and
		
00:50:47 --> 00:50:48
			follow the Quran.
		
00:50:49 --> 00:50:52
			They said the Quran is Makkah and Meghkahdi.
		
00:50:52 --> 00:50:54
			They say now, make Makdasi
		
00:50:55 --> 00:50:56
			and Beit Rahmi.
		
00:50:58 --> 00:51:01
			Beit Maqir and Beit Rahmi, like Maqir and
		
00:51:01 --> 00:51:01
			Magani.
		
00:51:07 --> 00:51:08
			Or or they,
		
00:51:08 --> 00:51:11
			they try to recite their book in the
		
00:51:11 --> 00:51:13
			same way the Quran is recited.
		
00:51:16 --> 00:51:18
			But when you read
		
00:51:21 --> 00:51:24
			the Bible in Arabic in the Quran,
		
00:51:26 --> 00:51:26
			No
		
00:51:27 --> 00:51:29
			way. No way about the eloquence,
		
00:51:30 --> 00:51:32
			about the impact in your heart,
		
00:51:33 --> 00:51:36
			about the peace you feel when you read
		
00:51:36 --> 00:51:37
			it.
		
00:51:38 --> 00:51:39
			Don't you see these social,
		
00:51:40 --> 00:51:41
			experiments that people are doing
		
00:51:42 --> 00:51:44
			and they make non Muslim to listen to
		
00:51:44 --> 00:51:46
			the Quran? And what happens to them?
		
00:51:48 --> 00:51:50
			They feel that you're soothing,
		
00:51:53 --> 00:51:57
			cooling them. Yes. Because this is the this
		
00:51:57 --> 00:51:58
			is the
		
00:51:58 --> 00:51:59
			speech of Allah.
		
00:52:00 --> 00:52:03
			Your creator is talking to you.
		
00:52:11 --> 00:52:13
			Has it been from any other than Allah?
		
00:52:16 --> 00:52:17
			It should have
		
00:52:18 --> 00:52:21
			or they would have found in it much
		
00:52:22 --> 00:52:22
			contradiction,
		
00:52:23 --> 00:52:24
			but there's no contradiction
		
00:52:25 --> 00:52:25
			whatsoever.
		
00:52:29 --> 00:52:29
			A challenge.
		
00:52:31 --> 00:52:31
			Go and find
		
00:52:32 --> 00:52:34
			and you will never find.
		
00:52:39 --> 00:52:41
			Because this is a challenge not only for
		
00:52:41 --> 00:52:42
			mankind.
		
00:52:43 --> 00:52:45
			It is a challenge for the jinn as
		
00:52:45 --> 00:52:46
			well.
		
00:52:47 --> 00:52:49
			So it is a challenge for both jinn
		
00:52:49 --> 00:52:50
			and mankind.
		
00:52:50 --> 00:52:52
			Allah says in Surat al Isfa.
		
00:52:56 --> 00:52:56
			Aya 88.
		
00:53:03 --> 00:53:04
			To be the Quran.
		
00:53:14 --> 00:53:15
			Say, if mankind
		
00:53:17 --> 00:53:17
			and virgin
		
00:53:18 --> 00:53:19
			gathered together
		
00:53:20 --> 00:53:23
			in order to reduce the like of this
		
00:53:23 --> 00:53:23
			Quran,
		
00:53:25 --> 00:53:26
			the like of it.
		
00:53:26 --> 00:53:29
			They could not reduce the like of it
		
00:53:29 --> 00:53:31
			even if they were to each other assistance
		
00:53:32 --> 00:53:35
			supporting one another, backing one another.
		
00:53:35 --> 00:53:36
			This is the challenge.
		
00:53:37 --> 00:53:38
			The problem for human
		
00:53:39 --> 00:53:41
			beings, for the jinn as well.
		
00:53:42 --> 00:53:45
			The jinn, when they heard the the Quran,
		
00:53:45 --> 00:53:46
			they believed
		
00:53:46 --> 00:53:47
			immediately.
		
00:53:49 --> 00:53:50
			They believed.
		
00:53:52 --> 00:53:55
			And they came, a delegation of the jinn,
		
00:53:55 --> 00:53:57
			because the message of Islam
		
00:53:57 --> 00:53:59
			is not only was the mankind, it is
		
00:53:59 --> 00:54:00
			was the jinn.
		
00:54:01 --> 00:54:04
			So the prophet has sent for mankind and
		
00:54:04 --> 00:54:04
			jinn.
		
00:54:06 --> 00:54:09
			And the delegation of Nasivayin of the jinn
		
00:54:09 --> 00:54:10
			came to the prophet,
		
00:54:11 --> 00:54:13
			and he spent all night teaching them
		
00:54:14 --> 00:54:16
			teaching the jinn,
		
00:54:17 --> 00:54:18
			leading to them
		
00:54:18 --> 00:54:19
			So
		
00:54:20 --> 00:54:21
			this is the challenge.
		
00:54:26 --> 00:54:28
			Say, if the jinn,
		
00:54:28 --> 00:54:29
			mankind
		
00:54:30 --> 00:54:30
			and jinn
		
00:54:31 --> 00:54:31
			get together
		
00:54:34 --> 00:54:36
			to produce something like it, like the Quran,
		
00:54:36 --> 00:54:37
			they cannot.
		
00:54:43 --> 00:54:44
			Then the Quran
		
00:54:45 --> 00:54:47
			see my dear brothers and sisters, our problem
		
00:54:47 --> 00:54:48
			as Muslims,
		
00:54:49 --> 00:54:52
			when we read the Quran, we don't reflect.
		
00:54:53 --> 00:54:54
			I write it in Quran.
		
00:54:56 --> 00:54:58
			Allah is saying, why don't you ponder our
		
00:54:58 --> 00:54:59
			left from the Quran?
		
00:55:01 --> 00:55:03
			We read it in the parrot fashion.
		
00:55:04 --> 00:55:07
			Allah says in Surat Akpura, ayah 33 to
		
00:55:07 --> 00:55:08
			34.
		
00:55:11 --> 00:55:12
			See how the Quran refused
		
00:55:13 --> 00:55:13
			allegations.
		
00:56:02 --> 00:56:04
			Oh, Mohammed made it up. Mohammed
		
00:56:05 --> 00:56:07
			copied it from the Bible.
		
00:56:08 --> 00:56:10
			Mohammed copied it from the Bible?
		
00:56:12 --> 00:56:14
			The Quran corrects the Bible,
		
00:56:15 --> 00:56:17
			criticizes letters in the Bible,
		
00:56:18 --> 00:56:20
			telling us where they went wrong,
		
00:56:21 --> 00:56:25
			telling us that the the there are boys,
		
00:56:25 --> 00:56:26
			they have adulterated
		
00:56:27 --> 00:56:28
			and chained.
		
00:56:30 --> 00:56:32
			How it can be copied from the bible?
		
00:56:39 --> 00:56:41
			Or do they say he has made it
		
00:56:41 --> 00:56:41
			up?
		
00:56:43 --> 00:56:46
			Then the Quran says, okay. This is this
		
00:56:46 --> 00:56:47
			is your claim
		
00:56:48 --> 00:56:49
			that the prophet made it up.
		
00:56:56 --> 00:56:57
			Or do they say he has made it
		
00:56:57 --> 00:57:00
			up rather than they do not believe? Then
		
00:57:00 --> 00:57:02
			let them reduce a statement like it if
		
00:57:02 --> 00:57:04
			they should be so so okay.
		
00:57:05 --> 00:57:06
			If he made it up,
		
00:57:07 --> 00:57:09
			then you are should be able to do
		
00:57:09 --> 00:57:10
			it like him.
		
00:57:10 --> 00:57:13
			If we do something like his work, if
		
00:57:13 --> 00:57:15
			this is the work of 1 person
		
00:57:16 --> 00:57:17
			okay.
		
00:57:17 --> 00:57:19
			All of you get together
		
00:57:20 --> 00:57:21
			and reduce some work like his.
		
00:57:23 --> 00:57:25
			Then let them reduce a statement
		
00:57:27 --> 00:57:27
			like it
		
00:57:28 --> 00:57:29
			if they should be
		
00:57:30 --> 00:57:30
			truthful,
		
00:57:31 --> 00:57:33
			and they failed miserably.
		
00:57:35 --> 00:57:38
			So your claim that he made it up
		
00:57:38 --> 00:57:39
			is not true.
		
00:57:40 --> 00:57:41
			And normally
		
00:57:42 --> 00:57:43
			normally,
		
00:57:44 --> 00:57:46
			if someone comes with something
		
00:57:49 --> 00:57:49
			marvelous,
		
00:57:50 --> 00:57:51
			outstanding
		
00:57:51 --> 00:57:52
			achievement,
		
00:57:53 --> 00:57:55
			he will attribute it to himself.
		
00:57:57 --> 00:57:59
			And he will he should be and he
		
00:57:59 --> 00:58:00
			will be
		
00:58:01 --> 00:58:02
			bragging and boasting
		
00:58:02 --> 00:58:04
			that that he has done something.
		
00:58:06 --> 00:58:08
			But the prophet said, no. It is not
		
00:58:08 --> 00:58:09
			mine.
		
00:58:11 --> 00:58:13
			This is not mine.
		
00:58:14 --> 00:58:15
			This is just I received.
		
00:58:18 --> 00:58:19
			And you know me.
		
00:58:19 --> 00:58:20
			I'm a letter.
		
00:58:22 --> 00:58:23
			I've never been told,
		
00:58:25 --> 00:58:27
			and you know me that I don't cry.
		
00:58:27 --> 00:58:28
			You know me well.
		
00:58:33 --> 00:58:34
			Also, Allah said.
		
00:58:36 --> 00:58:38
			So he didn't attribute it to himself,
		
00:58:40 --> 00:58:43
			which against the nature of any human being
		
00:58:43 --> 00:58:45
			when he, anyone does something
		
00:58:46 --> 00:58:46
			outstanding,
		
00:58:47 --> 00:58:49
			say this is my work. I'm proud of
		
00:58:49 --> 00:58:50
			it,
		
00:58:50 --> 00:58:52
			and you will show a self esteem.
		
00:58:53 --> 00:58:54
			The prophet said, no. No. No.
		
00:58:54 --> 00:58:56
			It's not mine.
		
00:58:57 --> 00:58:59
			This is the word of Allah. This is
		
00:58:59 --> 00:59:02
			what I received from their mighty subhanahu wa
		
00:59:02 --> 00:59:02
			ta'ala.
		
00:59:31 --> 00:59:33
			Or do they say he invented it? Now
		
00:59:33 --> 00:59:34
			another another.
		
00:59:35 --> 00:59:37
			Okay. That didn't work. Okay? That he
		
00:59:38 --> 00:59:39
			made it up.
		
00:59:39 --> 00:59:42
			The Quran challenge us, we cannot, reduce something
		
00:59:42 --> 00:59:43
			back.
		
00:59:44 --> 00:59:45
			It. So now let us say that he
		
00:59:45 --> 00:59:46
			invented it.
		
00:59:48 --> 00:59:49
			So this is his invention.
		
00:59:51 --> 00:59:53
			Or do they say he invented it? Say,
		
00:59:54 --> 00:59:54
			the Quran.
		
00:59:55 --> 00:59:56
			This
		
00:59:59 --> 00:59:59
			Muhammad,
		
01:00:00 --> 01:00:01
			she's the beauty.
		
01:00:01 --> 01:00:03
			They are going to say this. Tell them
		
01:00:03 --> 01:00:04
			this.
		
01:00:05 --> 01:00:07
			Reply them. Who is answering?
		
01:00:08 --> 01:00:10
			Who is defending the prophet?
		
01:00:14 --> 01:00:16
			Or do they say he invented it?
		
01:00:17 --> 01:00:19
			Tell them, say.
		
01:00:23 --> 01:00:25
			They bring 10 Suras like it.
		
01:00:28 --> 01:00:29
			Okay.
		
01:00:31 --> 01:00:31
			This
		
01:00:32 --> 01:00:33
			hold on.
		
01:00:34 --> 01:00:35
			Only bring 10
		
01:00:36 --> 01:00:37
			like
		
01:00:37 --> 01:00:38
			it. That's it.
		
01:00:39 --> 01:00:40
			That's
		
01:00:47 --> 01:00:49
			it. Prove me wrong.
		
01:00:51 --> 01:00:53
			You're saying that I invented it?
		
01:00:54 --> 01:00:54
			Okay.
		
01:00:56 --> 01:00:57
			Shame on you, guys.
		
01:00:58 --> 01:00:59
			What individual
		
01:01:00 --> 01:01:02
			produce this massive work?
		
01:01:04 --> 01:01:05
			Go you. All.
		
01:01:06 --> 01:01:07
			You are the expert.
		
01:01:09 --> 01:01:11
			Go and produce only 10 verses,
		
01:01:11 --> 01:01:12
			10 surahs.
		
01:01:14 --> 01:01:16
			Or do they say you invented a say,
		
01:01:17 --> 01:01:19
			bring 10 surahs like that
		
01:01:19 --> 01:01:21
			that have been invented
		
01:01:21 --> 01:01:22
			and called upon
		
01:01:23 --> 01:01:24
			for assistance.
		
01:01:25 --> 01:01:26
			See the challenge?
		
01:01:26 --> 01:01:28
			And called upon for assistance
		
01:01:29 --> 01:01:30
			whomever
		
01:01:30 --> 01:01:32
			you can besides Allah,
		
01:01:34 --> 01:01:35
			if you should be truthful.
		
01:01:38 --> 01:01:40
			No. They failed miserably.
		
01:01:41 --> 01:01:42
			They failed
		
01:01:42 --> 01:01:43
			miserably.
		
01:01:46 --> 01:01:47
			Then the Quran
		
01:01:47 --> 01:01:48
			goes on.
		
01:01:53 --> 01:01:55
			That this Quran cannot be fabricated,
		
01:01:56 --> 01:01:57
			cannot be invented.
		
01:02:20 --> 01:02:23
			And it was not possible for this Quran
		
01:02:23 --> 01:02:24
			to be produced
		
01:02:25 --> 01:02:27
			by other than Allah,
		
01:02:28 --> 01:02:31
			but it is a confirmation of what was
		
01:02:31 --> 01:02:32
			before it
		
01:02:33 --> 01:02:36
			and a detailed explanation of the former scripture
		
01:02:37 --> 01:02:39
			about which there is no doubt
		
01:02:39 --> 01:02:41
			from the Lord of the worlds.
		
01:02:48 --> 01:02:49
			So no need for you
		
01:02:51 --> 01:02:51
			to say
		
01:02:52 --> 01:02:53
			he made it up,
		
01:02:54 --> 01:02:56
			he invented it, etcetera.
		
01:02:57 --> 01:03:00
			Then the Quran carried on challenging them.
		
01:03:02 --> 01:03:03
			There,
		
01:03:05 --> 01:03:06
			in Surah 13,
		
01:03:07 --> 01:03:09
			bring 10 Surahs like it.
		
01:03:10 --> 01:03:11
			They failed miserably.
		
01:03:12 --> 01:03:14
			Allah is still challenging them.
		
01:03:28 --> 01:03:31
			Surah. Instead of 10, now one Surah.
		
01:03:39 --> 01:03:40
			What do they say about the prophet who
		
01:03:40 --> 01:03:44
			invented it? Say, didn't bring forth a Surah
		
01:03:44 --> 01:03:44
			license.
		
01:03:45 --> 01:03:45
			Surah.
		
01:03:48 --> 01:03:51
			You failed to produce that? Now one only.
		
01:03:52 --> 01:03:54
			And call upon your help
		
01:03:55 --> 01:03:57
			whomever you can besides Allah, if you should
		
01:03:57 --> 01:03:58
			be truthful.
		
01:04:04 --> 01:04:05
			They failed miserably
		
01:04:06 --> 01:04:07
			to produce 1 Surah.
		
01:04:09 --> 01:04:11
			I hope that you are taking the, the,
		
01:04:12 --> 01:04:15
			the references, the surahs. I want you to
		
01:04:15 --> 01:04:17
			go and check and memorize,
		
01:04:21 --> 01:04:23
			because many of the Muslims yesterday,
		
01:04:24 --> 01:04:26
			my brother, he sent me a message.
		
01:04:28 --> 01:04:30
			He is saying one of the guys.
		
01:04:32 --> 01:04:34
			He doubts the authenticity of the Quran.
		
01:04:37 --> 01:04:39
			Musta'am. Allahumma sell them sell them.
		
01:04:40 --> 01:04:43
			Really, the heart and thoughts of human beings
		
01:04:43 --> 01:04:44
			between 2 fingers of Allah.
		
01:04:45 --> 01:04:47
			That, my dear brother, this is very scary.
		
01:04:50 --> 01:04:52
			So that's why I keep praying to Allah
		
01:04:52 --> 01:04:53
			to keep you steadfast.
		
01:04:56 --> 01:04:57
			You never know
		
01:04:58 --> 01:04:59
			because this is time of fitan.
		
01:05:03 --> 01:05:05
			At night, he's in the morning.
		
01:05:15 --> 01:05:16
			So that's why.
		
01:05:18 --> 01:05:19
			No the Quran.
		
01:05:20 --> 01:05:21
			No the proofs.
		
01:05:24 --> 01:05:26
			So when you hear such doubts, you cannot
		
01:05:26 --> 01:05:27
			be shaken.
		
01:05:30 --> 01:05:32
			So Allah says the Surah Al Baqarah I
		
01:05:32 --> 01:05:33
			23.
		
01:05:37 --> 01:05:39
			Refuting, refuting, refuting
		
01:05:39 --> 01:05:40
			the doubters,
		
01:05:41 --> 01:05:42
			the disbelievers, the opponents.
		
01:06:17 --> 01:06:17
			Not
		
01:06:18 --> 01:06:18
			You
		
01:06:22 --> 01:06:23
			see, insurat Yoonish,
		
01:06:26 --> 01:06:27
			like it. No.
		
01:06:27 --> 01:06:28
			Here,
		
01:06:28 --> 01:06:31
			Allah are also challenging them.
		
01:06:34 --> 01:06:35
			They produce a sort
		
01:06:35 --> 01:06:37
			of life thereof.
		
01:06:37 --> 01:06:39
			Just close to it.
		
01:06:59 --> 01:07:00
			He is threatening
		
01:07:05 --> 01:07:07
			This is the divine threat from Allah
		
01:07:13 --> 01:07:15
			He said in Suratir Raqarah 24,
		
01:07:28 --> 01:07:28
			Right?
		
01:07:33 --> 01:07:34
			But if you do not
		
01:07:37 --> 01:07:39
			and you will never be able to
		
01:07:41 --> 01:07:42
			to produce.
		
01:07:45 --> 01:07:45
			Like
		
01:07:48 --> 01:07:49
			it,
		
01:07:50 --> 01:07:52
			like it, Close that way.
		
01:07:54 --> 01:07:55
			Similar to it.
		
01:07:57 --> 01:07:58
			But if you do not
		
01:07:59 --> 01:08:01
			and you'll never be able
		
01:08:01 --> 01:08:02
			to,
		
01:08:02 --> 01:08:04
			then fear the fire
		
01:08:06 --> 01:08:08
			whose fuel is men and stones.
		
01:08:10 --> 01:08:11
			Prepare
		
01:08:11 --> 01:08:12
			for the disbelievers.
		
01:08:19 --> 01:08:20
			The Quran
		
01:08:21 --> 01:08:22
			argued with them,
		
01:08:24 --> 01:08:24
			refuted
		
01:08:25 --> 01:08:27
			all their allegations and false statements.
		
01:08:30 --> 01:08:31
			They failed
		
01:08:32 --> 01:08:34
			miserably. They did not meet the challenge,
		
01:08:37 --> 01:08:39
			and now he's Allah warning them.
		
01:08:46 --> 01:08:47
			You will not be able to do this.
		
01:08:47 --> 01:08:49
			The challenge is
		
01:08:50 --> 01:08:51
			for the end of the world.
		
01:08:54 --> 01:08:56
			No one will succeed.
		
01:08:59 --> 01:08:59
			Then
		
01:09:00 --> 01:09:01
			prepare yourself.
		
01:09:07 --> 01:09:10
			Allah is stretching it, and he is telling
		
01:09:10 --> 01:09:11
			them, fear the fire.
		
01:09:13 --> 01:09:14
			If you carry on
		
01:09:16 --> 01:09:18
			accusing our prophet and
		
01:09:22 --> 01:09:22
			lying
		
01:09:23 --> 01:09:24
			against him,
		
01:09:25 --> 01:09:28
			then the fire is your abode.
		
01:09:30 --> 01:09:31
			Your destination
		
01:09:31 --> 01:09:32
			is Jahannam.
		
01:09:39 --> 01:09:41
			You know that the delegation of the Christians
		
01:09:42 --> 01:09:43
			of Najran
		
01:09:46 --> 01:09:47
			who came to Medina
		
01:09:48 --> 01:09:49
			came to Medina,
		
01:09:50 --> 01:09:51
			and the prophet
		
01:09:52 --> 01:09:53
			received them,
		
01:09:56 --> 01:09:58
			and you treated them well
		
01:09:59 --> 01:10:00
			with respect,
		
01:10:01 --> 01:10:03
			and they stayed inside his masjid.
		
01:10:08 --> 01:10:08
			And
		
01:10:10 --> 01:10:11
			he argued with them,
		
01:10:12 --> 01:10:13
			debated with them,
		
01:10:15 --> 01:10:16
			and when all
		
01:10:18 --> 01:10:19
			attempts failed,
		
01:10:20 --> 01:10:22
			or they don't want to accept the hack.
		
01:10:24 --> 01:10:25
			So normally,
		
01:10:26 --> 01:10:28
			when a debate reaches a dead end,
		
01:10:29 --> 01:10:32
			it would be concluded with what is called
		
01:10:32 --> 01:10:32
			Mubahala.
		
01:10:33 --> 01:10:34
			Mubahala,
		
01:10:35 --> 01:10:36
			Both
		
01:10:36 --> 01:10:36
			parties
		
01:10:38 --> 01:10:38
			will
		
01:10:39 --> 01:10:40
			invoke Allah,
		
01:10:41 --> 01:10:42
			pray to Allah
		
01:10:43 --> 01:10:45
			to curse the liar.
		
01:10:50 --> 01:10:52
			So the father told them tomorrow,
		
01:10:53 --> 01:10:54
			we'll have Mubahala.
		
01:10:59 --> 01:11:00
			At night, they run away.
		
01:11:02 --> 01:11:04
			The Christian delegation run away at night
		
01:11:06 --> 01:11:07
			because they knew
		
01:11:07 --> 01:11:10
			what will happen to them. Allah will destroy
		
01:11:10 --> 01:11:12
			them. They knew that because they knew he's
		
01:11:12 --> 01:11:12
			a prophet.
		
01:11:13 --> 01:11:15
			They knew that, so they ran away.
		
01:11:16 --> 01:11:16
			The prophet
		
01:11:24 --> 01:11:26
			said, Had they accepted the Mubahara?
		
01:11:26 --> 01:11:28
			Allah will set the whole valley
		
01:11:29 --> 01:11:30
			ablaze,
		
01:11:31 --> 01:11:32
			but they ran away.
		
01:11:44 --> 01:11:45
			Then fear the fire.
		
01:11:55 --> 01:11:57
			Whose fuel, the fuel of Jahannam.
		
01:11:58 --> 01:12:00
			That's why it is it is so dark,
		
01:12:03 --> 01:12:05
			so black because of the heat
		
01:12:08 --> 01:12:09
			from the human
		
01:12:11 --> 01:12:11
			darkness.
		
01:12:14 --> 01:12:15
			And let you
		
01:12:17 --> 01:12:19
			who's fuel men and stones,
		
01:12:19 --> 01:12:20
			men and rocks.
		
01:12:23 --> 01:12:24
			Wait. That
		
01:12:54 --> 01:12:54
			endure righteous
		
01:12:58 --> 01:12:58
			deeds.
		
01:12:59 --> 01:13:00
			Race
		
01:13:01 --> 01:13:02
			for Allah's forgiveness
		
01:13:03 --> 01:13:04
			in Jannah.
		
01:13:07 --> 01:13:08
			It's death,
		
01:13:08 --> 01:13:09
			the heavens, and the earth.
		
01:13:12 --> 01:13:14
			Where is that? It's already prepared,
		
01:13:15 --> 01:13:16
			ready for you.
		
01:13:17 --> 01:13:19
			The prophet said that he walked in the
		
01:13:19 --> 01:13:20
			Jannah,
		
01:13:20 --> 01:13:22
			and he saw its palaces.
		
01:13:25 --> 01:13:25
			Was the muttaqeen?
		
01:13:28 --> 01:13:30
			It's already there in Jahannam.
		
01:13:30 --> 01:13:31
			Reality.
		
01:13:32 --> 01:13:34
			It's not something metaphoric.
		
01:13:37 --> 01:13:40
			Wait that. Already made. Already prepared.
		
01:13:42 --> 01:13:43
			For the disarray.
		
01:13:45 --> 01:13:47
			May Allah save us from the fire.
		
01:13:47 --> 01:13:48
			May Allah
		
01:13:50 --> 01:13:52
			increase our iman and your iman, and may
		
01:13:52 --> 01:13:52
			Allah
		
01:13:54 --> 01:13:56
			strengthen our belief, and may Allah
		
01:13:57 --> 01:13:59
			keep us remain steadfast
		
01:14:00 --> 01:14:02
			on this beautiful deen till we meet him
		
01:14:02 --> 01:14:05
			and his plead with all of us.
		
01:14:07 --> 01:14:09
			And may Allah forgive us our faults and
		
01:14:09 --> 01:14:11
			mistakes and ignorance, and may Allah
		
01:14:12 --> 01:14:13
			reward all of you, my dear brothers
		
01:14:14 --> 01:14:15
			and sisters,
		
01:14:15 --> 01:14:17
			immensely for your patience and attendance.
		
01:14:18 --> 01:14:18
			And
		
01:14:19 --> 01:14:21
			the topic is not finished.
		
01:14:21 --> 01:14:22
			We will continue
		
01:14:23 --> 01:14:24
			in the coming session.
		
01:15:00 --> 01:15:02
			Sister, if you can make me a host,
		
01:15:02 --> 01:15:02
			please.
		
01:15:05 --> 01:15:06
			Okay.
		
01:15:06 --> 01:15:09
			Brothers and sisters, as usual, we hopefully, with
		
01:15:09 --> 01:15:10
			the chef's permission, can take some questions.
		
01:15:14 --> 01:15:17
			So, those brothers or sisters who would like
		
01:15:17 --> 01:15:20
			to ask your questions directly, please
		
01:15:20 --> 01:15:22
			raise your hand by pressing the
		
01:15:23 --> 01:15:24
			raise hand
		
01:15:25 --> 01:15:26
			of the participants.
		
01:15:27 --> 01:15:29
			And those who wish to write their questions,
		
01:15:29 --> 01:15:30
			you may do so on the chat section.
		
01:15:34 --> 01:15:34
			Right.
		
01:15:38 --> 01:15:40
			Let's see what questions we have here.
		
01:15:45 --> 01:15:46
			Okay.
		
01:15:48 --> 01:15:51
			My question is, nowadays, we see that it
		
01:15:51 --> 01:15:53
			is very common amongst the Imams
		
01:15:53 --> 01:15:55
			and Torah of Masajid
		
01:15:55 --> 01:15:58
			that they upload their videos of of prayers
		
01:15:58 --> 01:15:59
			on social media.
		
01:16:00 --> 01:16:02
			What is the ruling for it? Isn't it
		
01:16:02 --> 01:16:04
			against the way of the salaf who used
		
01:16:04 --> 01:16:05
			to hide their good deeds?
		
01:16:09 --> 01:16:13
			You mean they, they uploaded the the salah?
		
01:16:14 --> 01:16:16
			Yes. The prayers prayers. Yeah.
		
01:16:18 --> 01:16:21
			Yeah. Specifically mentions they upload their videos of
		
01:16:21 --> 01:16:23
			prayers on social me
		
01:16:25 --> 01:16:28
			Okay. You mean, during Ramadan or a normal
		
01:16:29 --> 01:16:29
			prayers?
		
01:16:31 --> 01:16:32
			Sheikhi doesn't specify.
		
01:16:33 --> 01:16:34
			The question says,
		
01:16:36 --> 01:16:39
			we see that it's very common nowadays amongst
		
01:16:39 --> 01:16:41
			the Imams of the mosques that they upload
		
01:16:41 --> 01:16:42
			their videos of prayers
		
01:16:43 --> 01:16:44
			on social media.
		
01:16:52 --> 01:16:53
			If he does that
		
01:16:54 --> 01:16:55
			for the sake of,
		
01:16:56 --> 01:16:57
			sharing the knowledge
		
01:16:58 --> 01:17:00
			and people, they hear the recitation
		
01:17:02 --> 01:17:03
			and listen to the Quran
		
01:17:04 --> 01:17:05
			and that is his intention,
		
01:17:07 --> 01:17:09
			then Allah will reward him according to his
		
01:17:09 --> 01:17:10
			intention.
		
01:17:10 --> 01:17:14
			And we should never accuse people or doubt
		
01:17:14 --> 01:17:15
			their intentions
		
01:17:15 --> 01:17:17
			because this is something between them and Allah
		
01:17:19 --> 01:17:21
			and we don't know what a person has
		
01:17:21 --> 01:17:22
			in his heart.
		
01:17:24 --> 01:17:25
			So to,
		
01:17:25 --> 01:17:27
			jump to the conclusion, he wants to become
		
01:17:27 --> 01:17:30
			a celebrity, he wants to become famous, and
		
01:17:30 --> 01:17:32
			that means you are
		
01:17:32 --> 01:17:34
			talking now about something. Only Allah knows about
		
01:17:34 --> 01:17:37
			it. So you need to be Allah subhanahu
		
01:17:37 --> 01:17:37
			wa ta'ala.
		
01:17:40 --> 01:17:42
			So every individual will be
		
01:17:43 --> 01:17:45
			rewarded according to his.
		
01:17:46 --> 01:17:48
			And when it comes to the issue of,
		
01:17:49 --> 01:17:50
			only are.
		
01:17:52 --> 01:17:54
			We should not doubt people's intentions.
		
01:17:57 --> 01:17:58
			This is very risky.
		
01:18:00 --> 01:18:01
			Remember that
		
01:18:02 --> 01:18:04
			when Osama killed the man
		
01:18:06 --> 01:18:07
			Osama killed the man
		
01:18:08 --> 01:18:09
			after he said,
		
01:18:12 --> 01:18:14
			from someone said you killed him after he
		
01:18:14 --> 01:18:14
			said
		
01:18:18 --> 01:18:19
			He said he said he said
		
01:18:26 --> 01:18:28
			Did you open his heart to find out
		
01:18:29 --> 01:18:29
			that his
		
01:18:30 --> 01:18:33
			his intention was only to save his life,
		
01:18:33 --> 01:18:34
			not to believe in it?
		
01:18:37 --> 01:18:37
			So my
		
01:18:38 --> 01:18:41
			question now, have you opened the hearts of
		
01:18:42 --> 01:18:42
			the imams
		
01:18:43 --> 01:18:45
			that their intention is not for the sake
		
01:18:45 --> 01:18:46
			of Allah?
		
01:18:48 --> 01:18:49
			So we need to be Allah, my dear
		
01:18:49 --> 01:18:51
			brothers and sisters. Is this clear to the
		
01:18:51 --> 01:18:52
			question?
		
01:18:53 --> 01:18:55
			Very clear, Sheikh, and it's,
		
01:18:57 --> 01:18:58
			very, very clear, Sheikh.
		
01:19:00 --> 01:19:02
			We will take the next question.
		
01:19:03 --> 01:19:03
			Sheikh,
		
01:19:04 --> 01:19:06
			can you kindly review the 4 scenarios of
		
01:19:06 --> 01:19:08
			what is attributed to Allah?
		
01:19:08 --> 01:19:10
			Number 1 was material, 2 intangible,
		
01:19:11 --> 01:19:12
			free abstract.
		
01:19:12 --> 01:19:14
			Can you kindly remind us what was number
		
01:19:14 --> 01:19:14
			4?
		
01:19:16 --> 01:19:18
			Again, again, what's the question?
		
01:19:22 --> 01:19:24
			Can you please review the 4 scenarios
		
01:19:25 --> 01:19:26
			of what is attributed
		
01:19:27 --> 01:19:27
			to Allah?
		
01:19:29 --> 01:19:30
			1 material,
		
01:19:30 --> 01:19:31
			2 intangible,
		
01:19:32 --> 01:19:33
			3 abstract.
		
01:19:35 --> 01:19:37
			Was there a 4th? Can you kindly remind
		
01:19:37 --> 01:19:38
			us of the 4th?
		
01:19:38 --> 01:19:39
			Now. Okay.
		
01:19:40 --> 01:19:42
			What can be attributed to Allah subhanahu wa
		
01:19:42 --> 01:19:42
			ta'ala?
		
01:19:45 --> 01:19:45
			Okay.
		
01:19:46 --> 01:19:47
			So now when you
		
01:19:52 --> 01:19:55
			find something attributed to Allah,
		
01:19:55 --> 01:19:58
			you see that thing. What is that thing
		
01:19:58 --> 01:20:00
			that Allah attributed to himself?
		
01:20:01 --> 01:20:02
			If it is something material,
		
01:20:03 --> 01:20:04
			tangible,
		
01:20:05 --> 01:20:06
			it stands
		
01:20:06 --> 01:20:09
			on its own, it is a single entity,
		
01:20:10 --> 01:20:11
			like Baytullah
		
01:20:11 --> 01:20:12
			Baytullah,
		
01:20:13 --> 01:20:13
			the Kaaba.
		
01:20:15 --> 01:20:17
			So this is an attribute of honor. Allah
		
01:20:17 --> 01:20:18
			is
		
01:20:18 --> 01:20:20
			giving honor to that house.
		
01:20:21 --> 01:20:23
			This is number 1. Something material,
		
01:20:23 --> 01:20:24
			it stands
		
01:20:25 --> 01:20:26
			on its own.
		
01:20:29 --> 01:20:31
			The heat camel of Allah, not
		
01:20:31 --> 01:20:32
			Absari.
		
01:20:34 --> 01:20:36
			Camel is something material,
		
01:20:36 --> 01:20:37
			independent,
		
01:20:37 --> 01:20:39
			stands on its own.
		
01:20:39 --> 01:20:40
			Again, like.
		
01:20:43 --> 01:20:44
			Something
		
01:20:50 --> 01:20:51
			material also,
		
01:20:54 --> 01:20:56
			but doesn't stand on its own
		
01:20:57 --> 01:20:58
			like the rule.
		
01:21:00 --> 01:21:01
			The is something material,
		
01:21:04 --> 01:21:04
			but
		
01:21:06 --> 01:21:08
			it has to be carried by the body.
		
01:21:09 --> 01:21:12
			It has to be carried by the the
		
01:21:12 --> 01:21:12
			body.
		
01:21:13 --> 01:21:15
			So again, this is Ivabad
		
01:21:16 --> 01:21:17
			Teshireef Ivabad
		
01:21:17 --> 01:21:18
			Teshireef.
		
01:21:19 --> 01:21:19
			So Allah
		
01:21:21 --> 01:21:22
			is,
		
01:21:26 --> 01:21:28
			giving honor to the soul.
		
01:21:29 --> 01:21:32
			Because the soul, it is material.
		
01:21:32 --> 01:21:34
			That's why when it comes out from the
		
01:21:34 --> 01:21:35
			body,
		
01:21:35 --> 01:21:36
			it tow it,
		
01:21:39 --> 01:21:40
			it flows
		
01:21:40 --> 01:21:42
			like the drop of water,
		
01:21:42 --> 01:21:44
			and there will be a shower from the
		
01:21:44 --> 01:21:47
			janitor. It will be a lot in it.
		
01:21:47 --> 01:21:49
			So then it is also the same thing,
		
01:21:49 --> 01:21:50
			like,
		
01:21:52 --> 01:21:53
			the house of Allah,
		
01:21:54 --> 01:21:55
			it is
		
01:21:56 --> 01:21:56
			also
		
01:21:59 --> 01:22:00
			for attributing
		
01:22:00 --> 01:22:01
			honor to it.
		
01:22:07 --> 01:22:07
			So
		
01:22:08 --> 01:22:09
			Risa,
		
01:22:09 --> 01:22:10
			this is also,
		
01:22:12 --> 01:22:12
			called.
		
01:22:16 --> 01:22:17
			And this is also
		
01:22:18 --> 01:22:19
			just
		
01:22:19 --> 01:22:22
			like an honor because Risa is standing in
		
01:22:22 --> 01:22:23
			his own,
		
01:22:24 --> 01:22:26
			and Allah giving him this title.
		
01:22:28 --> 01:22:30
			And then if it is abstract,
		
01:22:32 --> 01:22:33
			so Allah's house,
		
01:22:40 --> 01:22:41
			The
		
01:22:41 --> 01:22:44
			which is the soul, but doesn't exist
		
01:22:44 --> 01:22:46
			on its own. It has to be carried
		
01:22:46 --> 01:22:47
			in something
		
01:22:47 --> 01:22:49
			in the body, in the dunya,
		
01:22:49 --> 01:22:51
			by birds in the.
		
01:22:52 --> 01:22:53
			And the 4th one,
		
01:22:55 --> 01:22:57
			it is abstract now.
		
01:22:58 --> 01:22:59
			It's not something material.
		
01:23:01 --> 01:23:02
			It is abstract,
		
01:23:04 --> 01:23:04
			like
		
01:23:09 --> 01:23:10
			So here, this is also
		
01:23:11 --> 01:23:13
			when it it is an abstract, it is
		
01:23:13 --> 01:23:15
			an attribute of Allah
		
01:23:16 --> 01:23:17
			Allah's knowledge,
		
01:23:17 --> 01:23:18
			Allah's hearing,
		
01:23:18 --> 01:23:19
			Allah's seeing,
		
01:23:20 --> 01:23:21
			etcetera.
		
01:23:24 --> 01:23:26
			Is this clear to the question?
		
01:23:28 --> 01:23:29
			Yes. Inshallah, Sheikh. Clear.
		
01:23:31 --> 01:23:34
			Let us take one of the verbal questions
		
01:23:34 --> 01:23:35
			here. Kasumba
		
01:23:35 --> 01:23:35
			Zubair,
		
01:23:36 --> 01:23:38
			please unmute your mic.
		
01:23:57 --> 01:23:58
			Yes.
		
01:24:00 --> 01:24:02
			Yes Sheikh this, this is my pleasure to
		
01:24:02 --> 01:24:03
			hear from you.
		
01:24:04 --> 01:24:04
			Again,
		
01:24:06 --> 01:24:08
			I'm calling from Kampala, Uganda.
		
01:24:11 --> 01:24:13
			Sheikh I have 2 questions.
		
01:24:15 --> 01:24:17
			Now my first question is about is is
		
01:24:17 --> 01:24:18
			about to
		
01:24:19 --> 01:24:22
			can we is it allowed to ask Allah
		
01:24:22 --> 01:24:23
			for long life?
		
01:24:26 --> 01:24:26
			And
		
01:24:26 --> 01:24:27
			no.
		
01:24:29 --> 01:24:30
			Another question,
		
01:24:30 --> 01:24:31
			it's about to
		
01:24:33 --> 01:24:34
			it's about
		
01:24:35 --> 01:24:37
			the 4 major school of sorts.
		
01:24:39 --> 01:24:40
			Mhmm.
		
01:24:41 --> 01:24:41
			Now,
		
01:24:43 --> 01:24:45
			Why do they differ? I mean,
		
01:24:45 --> 01:24:47
			in the effort to us, why do they
		
01:24:47 --> 01:24:48
			differ?
		
01:24:48 --> 01:24:50
			And what could be the reason for their
		
01:24:50 --> 01:24:51
			differences?
		
01:24:52 --> 01:24:54
			And then my another question,
		
01:24:55 --> 01:24:58
			I was reading here an article,
		
01:24:59 --> 01:25:02
			and someone just wrote classic those checks, claiming
		
01:25:03 --> 01:25:06
			that she they went astray from the.
		
01:25:08 --> 01:25:10
			So I felt so bad. I was so
		
01:25:10 --> 01:25:10
			attached.
		
01:25:12 --> 01:25:15
			Now my question is about how can you
		
01:25:16 --> 01:25:17
			deal with such individuals?
		
01:25:19 --> 01:25:21
			What is the last portion of your question
		
01:25:21 --> 01:25:22
			is not clear. What is it?
		
01:25:23 --> 01:25:26
			Like, someone you find casting the scholars
		
01:25:27 --> 01:25:28
			that they
		
01:25:28 --> 01:25:29
			went
		
01:25:30 --> 01:25:33
			as, they teach what how can you do
		
01:25:33 --> 01:25:34
			with searching video?
		
01:25:35 --> 01:25:36
			Okay. Okay. Okay.
		
01:25:37 --> 01:25:38
			Oh, yeah.
		
01:25:44 --> 01:25:47
			Regarding the first part of the question about
		
01:25:47 --> 01:25:48
			can someone pray for,
		
01:25:49 --> 01:25:51
			to Allah to prolong his life?
		
01:25:52 --> 01:25:53
			Span?
		
01:25:55 --> 01:25:57
			The answer, no problem.
		
01:25:58 --> 01:25:59
			It's not haram,
		
01:26:01 --> 01:26:03
			but to pray and ask Allah to prolong
		
01:26:03 --> 01:26:06
			your life in doing good deeds
		
01:26:06 --> 01:26:08
			and doing righteous deeds.
		
01:26:12 --> 01:26:14
			But the question is,
		
01:26:16 --> 01:26:17
			is it possible
		
01:26:17 --> 01:26:18
			that one's lifespan
		
01:26:19 --> 01:26:21
			to be can be
		
01:26:21 --> 01:26:22
			prolonged?
		
01:26:24 --> 01:26:25
			The answer, yes.
		
01:26:28 --> 01:26:31
			And if you want Allah to prolong your
		
01:26:31 --> 01:26:31
			life span,
		
01:26:33 --> 01:26:37
			be kind to your relatives and your kindred
		
01:26:42 --> 01:26:43
			as mentioned in the hadith. So if you
		
01:26:43 --> 01:26:45
			want Allah to prolong your lifetime,
		
01:26:46 --> 01:26:47
			life
		
01:26:48 --> 01:26:49
			is fun, be kind to your kindred,
		
01:26:53 --> 01:26:54
			and Allah will.
		
01:26:57 --> 01:27:00
			There is another narration when, when
		
01:27:04 --> 01:27:07
			oh, Allah prolong the life span of my
		
01:27:07 --> 01:27:07
			brother,
		
01:27:08 --> 01:27:09
			Mahawiya, and the prophet
		
01:27:09 --> 01:27:12
			told her that life span already
		
01:27:13 --> 01:27:13
			finalized.
		
01:27:15 --> 01:27:17
			So how to
		
01:27:17 --> 01:27:18
			reconcile between
		
01:27:19 --> 01:27:20
			the narrations?
		
01:27:20 --> 01:27:22
			There's no difference at all.
		
01:27:22 --> 01:27:24
			So the Ramadan they said,
		
01:27:25 --> 01:27:26
			Allah
		
01:27:27 --> 01:27:28
			has given you 2
		
01:27:29 --> 01:27:29
			limits,
		
01:27:31 --> 01:27:34
			high limit and the limit before it.
		
01:27:38 --> 01:27:39
			If you
		
01:27:41 --> 01:27:44
			treat your kindred and you're always kind to
		
01:27:44 --> 01:27:44
			them
		
01:27:45 --> 01:27:45
			and you,
		
01:27:47 --> 01:27:49
			visit them and you help them,
		
01:27:50 --> 01:27:51
			you will get the maximum.
		
01:27:52 --> 01:27:54
			So minimum and maximum.
		
01:27:55 --> 01:27:59
			Let's say the minimum 60 years, the maximum
		
01:27:59 --> 01:28:00
			70 years.
		
01:28:01 --> 01:28:03
			So if you are
		
01:28:04 --> 01:28:05
			giving this rachim,
		
01:28:06 --> 01:28:08
			your kindred, kid and kin,
		
01:28:09 --> 01:28:11
			and you are kind to them,
		
01:28:11 --> 01:28:13
			you will reach the maximum,
		
01:28:14 --> 01:28:15
			which is 70
		
01:28:16 --> 01:28:18
			years. If you cut your wounds and sever
		
01:28:18 --> 01:28:19
			the ties,
		
01:28:20 --> 01:28:22
			you'll get the minimum 60 years,
		
01:28:23 --> 01:28:24
			and this is all hidden,
		
01:28:25 --> 01:28:26
			unknown to you
		
01:28:27 --> 01:28:28
			unknown to
		
01:28:29 --> 01:28:32
			you. So when you pray to Allah to
		
01:28:32 --> 01:28:33
			prolong it, you will
		
01:28:34 --> 01:28:36
			you pray for the maximum,
		
01:28:36 --> 01:28:38
			but you should pray
		
01:28:38 --> 01:28:39
			that Allah
		
01:28:40 --> 01:28:41
			prolong your last
		
01:28:42 --> 01:28:42
			span
		
01:28:43 --> 01:28:43
			in doing
		
01:28:46 --> 01:28:48
			righteous deeds, not to prolong your life span
		
01:28:48 --> 01:28:49
			in synod.
		
01:28:51 --> 01:28:52
			That's why
		
01:28:53 --> 01:28:55
			it is a good sign that if someone's
		
01:28:55 --> 01:28:56
			life,
		
01:28:56 --> 01:28:57
			lives longer
		
01:28:58 --> 01:28:59
			in doing righteousness.
		
01:29:02 --> 01:29:04
			Because the more you live and you are
		
01:29:04 --> 01:29:05
			doing righteousness,
		
01:29:06 --> 01:29:09
			you are doing more hair, more good deeds,
		
01:29:09 --> 01:29:11
			the higher your your status will be in
		
01:29:11 --> 01:29:12
			the general
		
01:29:13 --> 01:29:14
			because you work tomorrow.
		
01:29:15 --> 01:29:16
			I hope this is
		
01:29:16 --> 01:29:18
			this answers your question.
		
01:29:19 --> 01:29:21
			Regarding the 4 schools,
		
01:29:22 --> 01:29:24
			the mother had the 4 schools.
		
01:29:26 --> 01:29:28
			As a matter of fact, there were more
		
01:29:28 --> 01:29:29
			than 4 schools
		
01:29:30 --> 01:29:31
			in the history of Islam,
		
01:29:31 --> 01:29:32
			madamebs.
		
01:29:35 --> 01:29:37
			But these 4 schools, the students of the
		
01:29:37 --> 01:29:38
			founders,
		
01:29:40 --> 01:29:40
			were active.
		
01:29:43 --> 01:29:44
			So
		
01:29:45 --> 01:29:48
			they shared and they spread and they carried
		
01:29:48 --> 01:29:49
			the knowledge of their share
		
01:29:51 --> 01:29:52
			to others.
		
01:29:56 --> 01:29:59
			So this school of this particular imam, Abu
		
01:29:59 --> 01:30:01
			Hanifa, Sha'abri, Malik, Ahmad,
		
01:30:02 --> 01:30:03
			the students were very active.
		
01:30:05 --> 01:30:06
			Other schools like
		
01:30:06 --> 01:30:07
			the school
		
01:30:08 --> 01:30:11
			of Alayd Ibn Said, who are contemporary
		
01:30:11 --> 01:30:12
			to Imam Malik,
		
01:30:13 --> 01:30:15
			and they say Alayd Abtam Il Said.
		
01:30:17 --> 01:30:18
			Imam Lay
		
01:30:19 --> 01:30:19
			has more
		
01:30:20 --> 01:30:23
			than Imam Lay, but that school, the students,
		
01:30:24 --> 01:30:24
			didn't
		
01:30:25 --> 01:30:28
			maintain it, and they didn't carry on teaching
		
01:30:28 --> 01:30:31
			and carrying the on the end of the.
		
01:30:31 --> 01:30:32
			Ozai,
		
01:30:32 --> 01:30:35
			Imam Ozai, there was a school. Madaba Ozai.
		
01:30:37 --> 01:30:39
			So, there were many, but these are the
		
01:30:39 --> 01:30:40
			ones that remained
		
01:30:41 --> 01:30:44
			because these, the students, they are very active
		
01:30:44 --> 01:30:45
			and hard worker.
		
01:30:47 --> 01:30:50
			So why there are some differences between
		
01:30:50 --> 01:30:52
			these 4 schools?
		
01:30:54 --> 01:30:55
			This is a small booklet.
		
01:30:56 --> 01:30:59
			I recommend Pali Berrien, the students of Mali,
		
01:30:59 --> 01:31:01
			to read it. I don't know if it
		
01:31:01 --> 01:31:04
			is translated in English or not ready, but
		
01:31:04 --> 01:31:05
			probably translated.
		
01:31:13 --> 01:31:13
			Right?
		
01:31:17 --> 01:31:18
			Literally means
		
01:31:19 --> 01:31:20
			lifting up the blame
		
01:31:23 --> 01:31:25
			against the towering figures,
		
01:31:27 --> 01:31:27
			the imams
		
01:31:31 --> 01:31:34
			that you should not blame any one of
		
01:31:34 --> 01:31:34
			them
		
01:31:38 --> 01:31:39
			because
		
01:31:39 --> 01:31:41
			there are reasons why they're different.
		
01:31:44 --> 01:31:46
			And you need to keep in mind,
		
01:31:47 --> 01:31:48
			there are 3 types
		
01:31:50 --> 01:31:51
			of difference.
		
01:31:57 --> 01:31:58
			One type
		
01:31:58 --> 01:32:00
			is haram, and that is to give her
		
01:32:00 --> 01:32:01
			regarding
		
01:32:01 --> 01:32:02
			the fundamentals.
		
01:32:03 --> 01:32:05
			This is haram, and this you will never
		
01:32:05 --> 01:32:07
			find among the Muslim scholars.
		
01:32:09 --> 01:32:09
			Fundamentals,
		
01:32:10 --> 01:32:11
			basic, all they agree
		
01:32:12 --> 01:32:14
			on. Philosoph Islam, Philosoph Emmanuel,
		
01:32:15 --> 01:32:16
			these are
		
01:32:17 --> 01:32:20
			red lines. No one argues about that.
		
01:32:21 --> 01:32:23
			The second type,
		
01:32:23 --> 01:32:26
			it is fun, this type of difference. You
		
01:32:26 --> 01:32:27
			have to be different
		
01:32:28 --> 01:32:29
			from the disbelievers.
		
01:32:31 --> 01:32:33
			You have your own way, I have mine.
		
01:32:34 --> 01:32:36
			So you have to be different from the
		
01:32:36 --> 01:32:37
			disbelievers.
		
01:32:38 --> 01:32:39
			This is fun.
		
01:32:40 --> 01:32:42
			The third type of difference,
		
01:32:42 --> 01:32:44
			it is allowed permissible,
		
01:32:48 --> 01:32:49
			and that is to differ
		
01:32:51 --> 01:32:52
			in understanding
		
01:32:53 --> 01:32:53
			the text.
		
01:32:55 --> 01:32:59
			This difference is based on the understanding of
		
01:32:59 --> 01:32:59
			the evidence
		
01:33:00 --> 01:33:01
			of the text itself.
		
01:33:05 --> 01:33:06
			All the accepted they
		
01:33:08 --> 01:33:10
			use the same text, the same evidence,
		
01:33:10 --> 01:33:13
			but their understanding is different.
		
01:33:15 --> 01:33:16
			The understanding is
		
01:33:17 --> 01:33:19
			different. And the scholars, they give the example
		
01:33:20 --> 01:33:21
			when the prophet
		
01:33:22 --> 01:33:23
			said to the Sahara,
		
01:33:34 --> 01:33:35
			He told the Sahara,
		
01:33:37 --> 01:33:39
			no one of you should pray the except
		
01:33:39 --> 01:33:42
			in the locality of Beni Porayba,
		
01:33:43 --> 01:33:44
			the colony of Beni Porayba.
		
01:33:45 --> 01:33:47
			And the Sahaba, all the they said had
		
01:33:47 --> 01:33:48
			they're saying,
		
01:33:49 --> 01:33:50
			and they set out.
		
01:33:51 --> 01:33:52
			Assur
		
01:33:53 --> 01:33:53
			was due
		
01:33:54 --> 01:33:56
			on the way. The way the way was
		
01:33:56 --> 01:33:57
			time for salah.
		
01:33:58 --> 01:34:00
			So they said now let us play the
		
01:34:00 --> 01:34:00
			hassle.
		
01:34:01 --> 01:34:04
			Here, the Sahaba divided into 2 groups.
		
01:34:05 --> 01:34:06
			One group is saying,
		
01:34:08 --> 01:34:09
			it is time for the hassle we need
		
01:34:09 --> 01:34:12
			to play. The other, they say no. Did
		
01:34:12 --> 01:34:13
			you hear him saying
		
01:34:13 --> 01:34:15
			that you have to pray the hassle there?
		
01:34:16 --> 01:34:18
			The other group, they said yes. We heard
		
01:34:18 --> 01:34:20
			it, but that is not what he meant.
		
01:34:21 --> 01:34:22
			What you see now the difference?
		
01:34:23 --> 01:34:26
			It's the difference upon the Hadith itself. No.
		
01:34:26 --> 01:34:27
			The understanding.
		
01:34:28 --> 01:34:31
			Say no. That is yes. We heard it,
		
01:34:31 --> 01:34:32
			but that is not what he meant. What
		
01:34:32 --> 01:34:35
			he meant that we should hurry up
		
01:34:36 --> 01:34:38
			so that we play after there,
		
01:34:39 --> 01:34:40
			but we
		
01:34:41 --> 01:34:42
			couldn't make it.
		
01:34:43 --> 01:34:45
			So now tell us, we'll pray then we
		
01:34:45 --> 01:34:46
			will proceed.
		
01:34:47 --> 01:34:48
			The other, they say no. No. No. He
		
01:34:48 --> 01:34:51
			told us to pray there or pray there.
		
01:34:54 --> 01:34:57
			Sahaba, our brothers, they respect each other, respected
		
01:34:57 --> 01:34:58
			the their
		
01:34:59 --> 01:35:01
			understanding the understanding of the other.
		
01:35:01 --> 01:35:04
			So they waited for their brothers. Their brothers
		
01:35:04 --> 01:35:04
			paid.
		
01:35:05 --> 01:35:07
			They finished. They went together.
		
01:35:07 --> 01:35:08
			They reached Benukareva
		
01:35:09 --> 01:35:11
			at night. So the other team
		
01:35:12 --> 01:35:13
			missed the salah
		
01:35:16 --> 01:35:17
			and they prayed at night.
		
01:35:18 --> 01:35:20
			And then they reported this to the prophet
		
01:35:20 --> 01:35:21
			and the prophet
		
01:35:22 --> 01:35:24
			he approved of both under
		
01:35:25 --> 01:35:27
			ways of both,
		
01:35:27 --> 01:35:28
			views and both,
		
01:35:30 --> 01:35:30
			understanding.
		
01:35:33 --> 01:35:35
			And he did not blame any one of
		
01:35:35 --> 01:35:35
			them
		
01:35:36 --> 01:35:37
			because
		
01:35:38 --> 01:35:39
			the text
		
01:35:39 --> 01:35:41
			lends itself to such interpretation.
		
01:35:47 --> 01:35:48
			I'll give you another example.
		
01:35:49 --> 01:35:50
			The
		
01:35:57 --> 01:35:59
			said, no marriage without
		
01:36:05 --> 01:36:06
			And he said,
		
01:36:14 --> 01:36:17
			Any woman gets herself married
		
01:36:17 --> 01:36:18
			without the permission
		
01:36:20 --> 01:36:21
			of Haweli, the guardian,
		
01:36:24 --> 01:36:26
			marriage is invalid,
		
01:36:26 --> 01:36:27
			invalid, invalid.
		
01:36:30 --> 01:36:32
			So the 3 schools, Malik, Ahmad,
		
01:36:33 --> 01:36:34
			Shabeh, Rahimahullah,
		
01:36:36 --> 01:36:37
			This is their opinion.
		
01:36:37 --> 01:36:39
			A woman gets herself married with Adwait,
		
01:36:41 --> 01:36:42
			say no.
		
01:36:45 --> 01:36:46
			The is valid.
		
01:36:50 --> 01:36:52
			Did he know about the hadith he knew?
		
01:36:53 --> 01:36:56
			But his understanding of the hadith is different.
		
01:36:56 --> 01:36:57
			So he understood
		
01:36:58 --> 01:37:00
			it in another way.
		
01:37:00 --> 01:37:03
			He said this talking about a woman who
		
01:37:03 --> 01:37:05
			is a a slave,
		
01:37:08 --> 01:37:10
			Not a free woman, a slave.
		
01:37:11 --> 01:37:14
			So if a slave gets her said valid,
		
01:37:14 --> 01:37:14
			yes.
		
01:37:15 --> 01:37:17
			But if she is free, no.
		
01:37:17 --> 01:37:19
			Her marriage is valid.
		
01:37:20 --> 01:37:22
			Of course, the sun god's opinion, what the
		
01:37:22 --> 01:37:24
			majority of the jammu were upon.
		
01:37:28 --> 01:37:28
			That's why.
		
01:37:29 --> 01:37:32
			Now if a woman got herself married,
		
01:37:33 --> 01:37:34
			according to
		
01:37:36 --> 01:37:37
			and
		
01:37:37 --> 01:37:40
			now she's having children, are the children
		
01:37:40 --> 01:37:42
			illegitimate? No. They are legitimate children.
		
01:37:47 --> 01:37:49
			So that opinion is not strong.
		
01:37:51 --> 01:37:53
			So the reason the scholars, they differ
		
01:37:54 --> 01:37:55
			either because
		
01:37:56 --> 01:37:58
			their understanding of the text
		
01:38:01 --> 01:38:02
			or the hadith
		
01:38:03 --> 01:38:04
			did not reach
		
01:38:05 --> 01:38:06
			one of them,
		
01:38:11 --> 01:38:12
			and especially
		
01:38:12 --> 01:38:14
			the schools of
		
01:38:15 --> 01:38:15
			Arab,
		
01:38:16 --> 01:38:17
			that's why he
		
01:38:18 --> 01:38:20
			at his time, they were, you know, Al
		
01:38:20 --> 01:38:22
			Wabak, the fabricators of Hadid.
		
01:38:26 --> 01:38:29
			So that's why he used the analogy that
		
01:38:29 --> 01:38:29
			he asked
		
01:38:30 --> 01:38:31
			quite extensively,
		
01:38:33 --> 01:38:34
			whereas the other schools,
		
01:38:36 --> 01:38:38
			they rely on the hadith.
		
01:38:39 --> 01:38:41
			So the hadith didn't reach the imam,
		
01:38:42 --> 01:38:43
			so he didn't know about it.
		
01:38:44 --> 01:38:45
			And this is possible
		
01:38:47 --> 01:38:49
			because the hadith in those days were not
		
01:38:49 --> 01:38:51
			compiled in books as we have today.
		
01:38:52 --> 01:38:53
			So he didn't reach the,
		
01:38:55 --> 01:38:57
			he didn't know about the hadith.
		
01:38:58 --> 01:38:59
			All the hadith reached him
		
01:39:01 --> 01:39:03
			through a source that is not reliable.
		
01:39:05 --> 01:39:07
			That's not that rigid him.
		
01:39:07 --> 01:39:09
			What and the it's not in the camera
		
01:39:09 --> 01:39:10
			narrators.
		
01:39:10 --> 01:39:13
			It's a little, narrator that is not reliable,
		
01:39:13 --> 01:39:15
			so he did not accept
		
01:39:15 --> 01:39:17
			the hadith. When he thinks the hadith,
		
01:39:18 --> 01:39:21
			there is a a complex between it and
		
01:39:21 --> 01:39:23
			another hadith, so there are reason
		
01:39:24 --> 01:39:24
			reasons
		
01:39:26 --> 01:39:26
			why
		
01:39:26 --> 01:39:28
			the scholars differ.
		
01:39:30 --> 01:39:32
			It's not everyone is wants just to follow
		
01:39:32 --> 01:39:35
			his desires. No. All of them fear Allah
		
01:39:37 --> 01:39:38
			All of them follow the sunnah of the
		
01:39:38 --> 01:39:40
			prophet, salaam, and
		
01:39:43 --> 01:39:44
			the last
		
01:39:44 --> 01:39:45
			part of the question
		
01:39:48 --> 01:39:48
			that
		
01:39:50 --> 01:39:52
			someone went to say.
		
01:39:53 --> 01:39:54
			Someone,
		
01:39:55 --> 01:39:58
			whether he's a Adam, a father of knowledge,
		
01:39:59 --> 01:40:00
			a teacher,
		
01:40:01 --> 01:40:01
			speaker,
		
01:40:02 --> 01:40:03
			went to say.
		
01:40:04 --> 01:40:04
			Subhanallah.
		
01:40:06 --> 01:40:08
			Just keep praying for him,
		
01:40:08 --> 01:40:10
			asking the Lord to bring him back.
		
01:40:12 --> 01:40:14
			This is the minimum you should do.
		
01:40:15 --> 01:40:15
			The minimum.
		
01:40:16 --> 01:40:18
			Not to criticize him,
		
01:40:20 --> 01:40:23
			not to try to expose him.
		
01:40:24 --> 01:40:27
			Yes. Refute what he is saying without mentioning
		
01:40:27 --> 01:40:28
			his name.
		
01:40:31 --> 01:40:34
			Those who can approach him or her
		
01:40:34 --> 01:40:35
			should do so.
		
01:40:37 --> 01:40:38
			People
		
01:40:38 --> 01:40:40
			should get up at night, pray for them
		
01:40:41 --> 01:40:43
			because they are your brothers and sisters.
		
01:40:46 --> 01:40:48
			But to try to push them further and
		
01:40:48 --> 01:40:48
			further
		
01:40:50 --> 01:40:51
			until they leave Islam totally,
		
01:40:53 --> 01:40:55
			this is not the right approach.
		
01:40:59 --> 01:40:59
			And the
		
01:41:00 --> 01:41:01
			prophet is teaching us
		
01:41:04 --> 01:41:05
			how we should
		
01:41:05 --> 01:41:06
			deal
		
01:41:08 --> 01:41:09
			in such situations.
		
01:41:10 --> 01:41:11
			He gave this
		
01:41:12 --> 01:41:13
			parable
		
01:41:15 --> 01:41:18
			example. He said, like, someone's horse run away.
		
01:41:19 --> 01:41:21
			Someone's horse run away.
		
01:41:22 --> 01:41:23
			So the people are chasing the horse and
		
01:41:23 --> 01:41:25
			the horse is running away anyway.
		
01:41:26 --> 01:41:28
			Then the owner came and said, I know
		
01:41:28 --> 01:41:29
			my horse.
		
01:41:30 --> 01:41:32
			Leave me alone with my horse.
		
01:41:32 --> 01:41:35
			And he took bundle of grass,
		
01:41:35 --> 01:41:37
			showed it to the horse, the horse came
		
01:41:37 --> 01:41:37
			back.
		
01:41:38 --> 01:41:41
			So the challenge for us, how to bring
		
01:41:41 --> 01:41:42
			the horse
		
01:41:42 --> 01:41:43
			back,
		
01:41:43 --> 01:41:45
			how to bring our brothers back
		
01:41:46 --> 01:41:47
			and our sisters.
		
01:41:49 --> 01:41:52
			Allah subhanahu wa ta'ala is able to bring
		
01:41:52 --> 01:41:52
			them back.
		
01:41:55 --> 01:41:58
			When we raise our hands and cry, and
		
01:41:58 --> 01:42:00
			our students, we make duhav with them.
		
01:42:02 --> 01:42:05
			We'll make duhav with them. Is this clear
		
01:42:05 --> 01:42:05
			to the questioner?
		
01:42:15 --> 01:42:16
			It is clear, sir.
		
01:42:18 --> 01:42:20
			Okay. Let's move to the next question. If,
		
01:42:20 --> 01:42:22
			there is any brothers or sisters who would
		
01:42:22 --> 01:42:24
			like to ask verbal questions, please raise your
		
01:42:24 --> 01:42:24
			hands.
		
01:42:26 --> 01:42:27
			The next question is,
		
01:42:28 --> 01:42:31
			is there any particular action so hated by
		
01:42:31 --> 01:42:34
			Allah that he would re withdraw Islam from
		
01:42:34 --> 01:42:34
			our hearts?
		
01:42:38 --> 01:42:40
			Again, again, the question?
		
01:42:41 --> 01:42:44
			Is there any particular action so hated by
		
01:42:44 --> 01:42:45
			Allah
		
01:42:45 --> 01:42:46
			that he would withdraw
		
01:42:47 --> 01:42:48
			Islam from our hearts?
		
01:42:58 --> 01:43:00
			Of course, the most hated one is the,
		
01:43:00 --> 01:43:01
			the.
		
01:43:02 --> 01:43:03
			The disbelief.
		
01:43:07 --> 01:43:08
			So when someone
		
01:43:09 --> 01:43:11
			commits disbelief, that is the
		
01:43:11 --> 01:43:12
			the peak
		
01:43:13 --> 01:43:14
			of the sin.
		
01:43:16 --> 01:43:18
			But apart from that, all sins
		
01:43:18 --> 01:43:21
			of course, Allah hates all the sins.
		
01:43:23 --> 01:43:26
			But to deprive you of the imam and
		
01:43:26 --> 01:43:27
			take the imam,
		
01:43:27 --> 01:43:30
			if that's why my dear brothers and sisters,
		
01:43:30 --> 01:43:32
			one has to keep always checking himself
		
01:43:35 --> 01:43:36
			checking himself
		
01:43:38 --> 01:43:39
			and checking his
		
01:43:40 --> 01:43:40
			because
		
01:43:42 --> 01:43:45
			if you are not serious, you are not
		
01:43:45 --> 01:43:45
			sincere,
		
01:43:46 --> 01:43:49
			Allah will remove the you're part of that
		
01:43:49 --> 01:43:51
			and expose you.
		
01:43:52 --> 01:43:54
			Allah will expose you because you're you're.
		
01:43:56 --> 01:43:58
			So that's why you need to keep checking
		
01:43:58 --> 01:44:00
			your iman and checking your
		
01:44:03 --> 01:44:04
			and crying to Allah
		
01:44:16 --> 01:44:18
			because you never know. Your hearts, they keep
		
01:44:18 --> 01:44:19
			flipping.
		
01:44:23 --> 01:44:25
			So always you are in this state of
		
01:44:25 --> 01:44:26
			fear and hope,
		
01:44:28 --> 01:44:29
			and always
		
01:44:30 --> 01:44:31
			renewing the niyyah
		
01:44:32 --> 01:44:33
			and checking your iqlas.
		
01:44:35 --> 01:44:37
			And after doing any good deeds,
		
01:44:38 --> 01:44:40
			cry to Allah to accept it.
		
01:44:42 --> 01:44:42
			But sometimes,
		
01:44:43 --> 01:44:45
			the shaitan tries to swallow your
		
01:44:46 --> 01:44:47
			amal,
		
01:44:48 --> 01:44:49
			so you feel
		
01:44:50 --> 01:44:52
			arrogant or you feel something in your heart.
		
01:44:54 --> 01:44:55
			So it is very, very
		
01:44:57 --> 01:44:57
			important,
		
01:44:58 --> 01:44:59
			one, to keep watchfulness,
		
01:45:01 --> 01:45:03
			Keep watching yourself
		
01:45:03 --> 01:45:05
			and checking your iman.
		
01:45:05 --> 01:45:06
			May Allah
		
01:45:10 --> 01:45:12
			because this iman, my dear brothers and sisters,
		
01:45:15 --> 01:45:16
			goes up and down.
		
01:45:18 --> 01:45:20
			And if you neglect it,
		
01:45:21 --> 01:45:23
			you don't take care of your iman,
		
01:45:24 --> 01:45:26
			It will become weak and weak, weaker and
		
01:45:26 --> 01:45:28
			weaker and weaker until
		
01:45:29 --> 01:45:30
			it hits the minimum.
		
01:45:35 --> 01:45:37
			What the prophet said, and there is no
		
01:45:37 --> 01:45:39
			iman after that. There
		
01:45:43 --> 01:45:45
			is no iman even equivalent to the weight
		
01:45:45 --> 01:45:46
			of the mustard seed
		
01:45:49 --> 01:45:52
			because you have been neglecting your iman.
		
01:45:52 --> 01:45:54
			What will bring your iman down?
		
01:45:55 --> 01:45:55
			Sinning.
		
01:45:56 --> 01:45:58
			That's the rule. So we are treating your
		
01:45:58 --> 01:45:59
			sins lightly.
		
01:46:02 --> 01:46:04
			Sin of a sin of a sin
		
01:46:07 --> 01:46:10
			minus, then you'll commit the measures
		
01:46:10 --> 01:46:12
			and you go on,
		
01:46:13 --> 01:46:16
			and your iman is getting weak and weak
		
01:46:16 --> 01:46:16
			and weak.
		
01:46:21 --> 01:46:22
			Then it is
		
01:46:23 --> 01:46:23
			it disappears.
		
01:46:24 --> 01:46:24
			It's gone.
		
01:46:29 --> 01:46:32
			Prophet Aslan, as you know that he said
		
01:46:38 --> 01:46:39
			That when someone commits
		
01:46:40 --> 01:46:40
			adultery,
		
01:46:41 --> 01:46:43
			it's not a movement. The imam removes.
		
01:46:44 --> 01:46:46
			Allah removes the imam out
		
01:46:46 --> 01:46:47
			at that
		
01:46:47 --> 01:46:48
			moment.
		
01:46:49 --> 01:46:51
			Keeps over your head.
		
01:46:52 --> 01:46:53
			When you finish
		
01:46:54 --> 01:46:56
			committing that sin, the iman comes back.
		
01:46:57 --> 01:47:00
			The same thing when someone commits theft.
		
01:47:01 --> 01:47:02
			May Allah maintain
		
01:47:03 --> 01:47:04
			our iman
		
01:47:06 --> 01:47:08
			and end our lives upon the iman army.
		
01:47:09 --> 01:47:11
			Next question, please.
		
01:47:13 --> 01:47:14
			Okay.
		
01:47:14 --> 01:47:16
			Next question. Assalamu alaykum.
		
01:47:17 --> 01:47:18
			Alhamdulillah.
		
01:47:19 --> 01:47:21
			It was extremely motivating to read and reflect
		
01:47:21 --> 01:47:23
			on the Quran by today's verse.
		
01:47:24 --> 01:47:26
			Alhamdulillah. I personally feel
		
01:47:26 --> 01:47:29
			the urge to study the Quran regularly now.
		
01:47:31 --> 01:47:34
			Yeah. I want you to ask 2 questions.
		
01:47:34 --> 01:47:35
			The first question is,
		
01:47:38 --> 01:47:40
			as for a person who doesn't know Arabic,
		
01:47:40 --> 01:47:43
			should he learn the Arabic language first or
		
01:47:43 --> 01:47:45
			read the translation of the tafsir?
		
01:47:46 --> 01:47:47
			Or can one simultaneously
		
01:47:49 --> 01:47:49
			do the both?
		
01:47:50 --> 01:47:52
			Please advise. This is the first question.
		
01:47:56 --> 01:47:58
			The second question is,
		
01:48:00 --> 01:48:01
			can anyone say,
		
01:48:07 --> 01:48:09
			Sheikh also one that may be known to
		
01:48:09 --> 01:48:10
			be doing bid.
		
01:48:15 --> 01:48:16
			That's it?
		
01:48:18 --> 01:48:20
			That's it, Sheikh. Okay.
		
01:48:24 --> 01:48:24
			Arabic,
		
01:48:24 --> 01:48:26
			learning Arabic,
		
01:48:26 --> 01:48:29
			is the key is the key is the
		
01:48:29 --> 01:48:31
			key to know the the key to know
		
01:48:31 --> 01:48:31
			the
		
01:48:32 --> 01:48:34
			to know the deen the deen,
		
01:48:35 --> 01:48:36
			to know the hadid,
		
01:48:37 --> 01:48:38
			because everything is in Arabic.
		
01:48:40 --> 01:48:42
			Yes. The translation will do will help to
		
01:48:42 --> 01:48:43
			a certain extent,
		
01:48:44 --> 01:48:45
			but
		
01:48:46 --> 01:48:47
			the knowledge will remain superficial.
		
01:48:51 --> 01:48:53
			So for the students of knowledge who wants
		
01:48:53 --> 01:48:56
			to know his dean and be solid and
		
01:48:57 --> 01:49:00
			established well established, it's not Arabic.
		
01:49:02 --> 01:49:02
			But
		
01:49:03 --> 01:49:05
			for the time being, yes,
		
01:49:06 --> 01:49:07
			use the translation
		
01:49:09 --> 01:49:09
			for the tafsir.
		
01:49:11 --> 01:49:13
			And try, as you mentioned, to do
		
01:49:14 --> 01:49:15
			things simultaneously.
		
01:49:16 --> 01:49:17
			You are learning Arabic,
		
01:49:17 --> 01:49:19
			and you are practicing it
		
01:49:20 --> 01:49:21
			on the Quran on your,
		
01:49:22 --> 01:49:25
			your grammar. Because the grammar all the grammar
		
01:49:25 --> 01:49:27
			is reduced from the Quran.
		
01:49:28 --> 01:49:30
			Okay? So alpha and marfooh.
		
01:49:32 --> 01:49:33
			So
		
01:49:33 --> 01:49:35
			subject always will have dama.
		
01:49:36 --> 01:49:36
			K?
		
01:49:38 --> 01:49:40
			So when you are applying this
		
01:49:40 --> 01:49:42
			or the pattern of speech,
		
01:49:45 --> 01:49:46
			noun, verb,
		
01:49:47 --> 01:49:48
			have, prepositions,
		
01:49:49 --> 01:49:50
			This is what the whole thing,
		
01:49:51 --> 01:49:53
			the speech of the Arab, parts of the
		
01:49:53 --> 01:49:53
			speech.
		
01:49:54 --> 01:49:55
			The Quran from.
		
01:49:57 --> 01:49:59
			Only these 3. So when you are reading,
		
01:49:59 --> 01:50:00
			ask yourself.
		
01:50:04 --> 01:50:05
			What is it?
		
01:50:14 --> 01:50:15
			And so you apply.
		
01:50:16 --> 01:50:18
			So, when you are so, you are learning
		
01:50:18 --> 01:50:20
			Arabic and you are practicing at the same
		
01:50:20 --> 01:50:21
			time.
		
01:50:22 --> 01:50:23
			So, do both,
		
01:50:25 --> 01:50:25
			and Allah
		
01:50:26 --> 01:50:27
			will give you the strength.
		
01:50:29 --> 01:50:31
			This is clear to the question now. Regarding
		
01:50:31 --> 01:50:32
			saying
		
01:50:33 --> 01:50:34
			about a Muslim
		
01:50:36 --> 01:50:38
			who was doing bida and passed away,
		
01:50:38 --> 01:50:40
			the answer, yes. Any Muslim
		
01:50:42 --> 01:50:43
			passed away,
		
01:50:43 --> 01:50:46
			though he was practicing as long as he
		
01:50:46 --> 01:50:48
			died upon the Islam, not kufa,
		
01:50:49 --> 01:50:51
			and we buried him in the Muslim graveyard,
		
01:50:51 --> 01:50:52
			he's a Muslim.
		
01:50:54 --> 01:50:56
			And his affair and, will be with Allah,
		
01:50:57 --> 01:50:57
			his matter.
		
01:50:58 --> 01:50:59
			His matter with Allah
		
01:51:01 --> 01:51:03
			This is what you should know.
		
01:51:04 --> 01:51:07
			Not every Muslim who practice bida'a,
		
01:51:08 --> 01:51:10
			we can't be called him mufkada'a, we cannot.
		
01:51:11 --> 01:51:12
			His action, his friend was.
		
01:51:13 --> 01:51:14
			Is he a real elevator?
		
01:51:17 --> 01:51:18
			We cannot say that
		
01:51:19 --> 01:51:20
			without
		
01:51:21 --> 01:51:23
			sitting with him, without establishing
		
01:51:23 --> 01:51:25
			the the the evidence to him and convincing
		
01:51:26 --> 01:51:26
			him.
		
01:51:27 --> 01:51:30
			Because Muslims, the Muslims, are doing so better.
		
01:51:30 --> 01:51:32
			They believe this is not, and they believe
		
01:51:32 --> 01:51:35
			this is sunnah, but this is part of
		
01:51:35 --> 01:51:35
			the deal.
		
01:51:37 --> 01:51:37
			K?
		
01:51:39 --> 01:51:40
			And Sheikh Lechebibintaymeh,
		
01:51:41 --> 01:51:43
			he mentioned in his Fatawa, he said, and
		
01:51:43 --> 01:51:44
			many of the salah
		
01:51:45 --> 01:51:47
			listen to me, brothers and sisters. He said,
		
01:51:47 --> 01:51:48
			and many of the salah,
		
01:51:49 --> 01:51:51
			they stayed with us and they stayed with
		
01:51:51 --> 01:51:51
			us.
		
01:51:54 --> 01:51:54
			Either
		
01:51:56 --> 01:51:57
			because of some
		
01:51:58 --> 01:52:00
			they understood them wrong,
		
01:52:03 --> 01:52:06
			or some call any person also they misunderstood
		
01:52:06 --> 01:52:07
			them.
		
01:52:08 --> 01:52:09
			But that will not make them move to
		
01:52:09 --> 01:52:11
			that. But the action is
		
01:52:15 --> 01:52:17
			the action is, it is not in line
		
01:52:17 --> 01:52:18
			with the Qatar Qatar and Sunnah,
		
01:52:19 --> 01:52:20
			but that was his understanding.
		
01:52:22 --> 01:52:23
			Imam al Nizi, he said,
		
01:52:25 --> 01:52:26
			I was,
		
01:52:27 --> 01:52:27
			practicing
		
01:52:28 --> 01:52:31
			and applying a hadith in my life for
		
01:52:31 --> 01:52:31
			40 years,
		
01:52:32 --> 01:52:34
			thinking it is authentic
		
01:52:35 --> 01:52:37
			because I did not check it's a it
		
01:52:37 --> 01:52:39
			is a snot. When I checked, it I
		
01:52:39 --> 01:52:40
			just it's not authentic.
		
01:52:40 --> 01:52:43
			So was he 40 years doing good accent?
		
01:52:44 --> 01:52:45
			Sounds or no?
		
01:52:46 --> 01:52:48
			So you need to know how to differentiate
		
01:52:48 --> 01:52:50
			between the action,
		
01:52:51 --> 01:52:52
			the act, and the actual.
		
01:52:54 --> 01:52:56
			Shahid Islami Ben Tamir
		
01:52:56 --> 01:52:58
			used to tell his
		
01:52:59 --> 01:53:02
			opponents, those whom he disagree with them and,
		
01:53:03 --> 01:53:05
			debates with them, he's saying, by Allah.
		
01:53:07 --> 01:53:09
			If I say what you are saying, I'll
		
01:53:09 --> 01:53:10
			become a kafir because
		
01:53:11 --> 01:53:11
			I know
		
01:53:12 --> 01:53:15
			what you are saying is absolutely wrong,
		
01:53:16 --> 01:53:17
			and I know the consequences.
		
01:53:18 --> 01:53:20
			But I cannot call you disbelievers or capital
		
01:53:20 --> 01:53:22
			because you have this misconception.
		
01:53:24 --> 01:53:26
			Brainwashed. You have problems here.
		
01:53:27 --> 01:53:29
			You don't see the consequences.
		
01:53:30 --> 01:53:32
			And he said in another place,
		
01:53:33 --> 01:53:35
			read the works of Sheikh Islam Ibn Taymiyyah,
		
01:53:35 --> 01:53:37
			if you want to know really the way
		
01:53:37 --> 01:53:38
			of the Taliban, the balanced
		
01:53:39 --> 01:53:39
			way.
		
01:53:49 --> 01:53:51
			Said we are talking about people
		
01:53:52 --> 01:53:54
			who left legacy behind them,
		
01:53:54 --> 01:53:55
			and perhaps
		
01:53:55 --> 01:53:56
			they're already
		
01:53:57 --> 01:53:59
			settled in the jannah. They already in the
		
01:53:59 --> 01:54:02
			jannah, and we are talking about them, and
		
01:54:02 --> 01:54:03
			they are in the jannah.
		
01:54:04 --> 01:54:04
			Why?
		
01:54:05 --> 01:54:07
			Because of what they have left behind,
		
01:54:07 --> 01:54:08
			the legacy.
		
01:54:09 --> 01:54:10
			So we are talking
		
01:54:11 --> 01:54:13
			to warn the people
		
01:54:13 --> 01:54:15
			not to follow them so that they will
		
01:54:15 --> 01:54:17
			be misled. But they themselves, maybe they are
		
01:54:17 --> 01:54:19
			already there in the Jannah.
		
01:54:21 --> 01:54:22
			So the answer, yes.
		
01:54:23 --> 01:54:23
			Any Muslim
		
01:54:27 --> 01:54:27
			who dies
		
01:54:28 --> 01:54:29
			as a Muslim,
		
01:54:30 --> 01:54:33
			we attend his funeral prayer,
		
01:54:35 --> 01:54:36
			we pray for him,
		
01:54:36 --> 01:54:38
			and we say, Rahimahullah.
		
01:54:39 --> 01:54:40
			Is this clear to the culture?
		
01:54:43 --> 01:54:44
			Yes. Inshallah. Clear, Sheikh.
		
01:54:46 --> 01:54:47
			Alright. Next question.
		
01:54:50 --> 01:54:52
			May Allah grant you the best of station
		
01:54:52 --> 01:54:53
			in Jannah,
		
01:54:54 --> 01:54:56
			plus family and Muslims. I mean,
		
01:54:56 --> 01:54:58
			the lesson was beautifully delivered.
		
01:55:00 --> 01:55:01
			My question is,
		
01:55:02 --> 01:55:03
			could one
		
01:55:04 --> 01:55:05
			men maintain cordial
		
01:55:06 --> 01:55:09
			relationship with friends who have converted to Shiasm
		
01:55:09 --> 01:55:10
			from Sunnik?
		
01:55:11 --> 01:55:13
			That's the first question. Can I get repeat
		
01:55:13 --> 01:55:14
			this part?
		
01:55:16 --> 01:55:16
			My
		
01:55:17 --> 01:55:18
			question is could
		
01:55:19 --> 01:55:19
			one
		
01:55:20 --> 01:55:20
			maintain
		
01:55:21 --> 01:55:21
			cordial
		
01:55:22 --> 01:55:23
			relationship with friends
		
01:55:24 --> 01:55:26
			who have converted to Shi'aism from Sunni?
		
01:55:28 --> 01:55:30
			That's the first question, Sheikh.
		
01:55:31 --> 01:55:34
			The second question is my cat passed away.
		
01:55:34 --> 01:55:37
			My cat passed away last week.
		
01:55:37 --> 01:55:40
			Can someone also ask Allah to unite them
		
01:55:40 --> 01:55:42
			with their pet in Jannah?
		
01:55:43 --> 01:55:43
			I read
		
01:55:45 --> 01:55:47
			I read something that they will be turned
		
01:55:47 --> 01:55:49
			into dust by Allah in Yawmul Qiyamah.
		
01:55:50 --> 01:55:51
			JazakAllah Said.
		
01:55:53 --> 01:55:54
			Alhamdulillah.
		
01:55:55 --> 01:55:57
			Regarding the first part of the question,
		
01:55:59 --> 01:56:00
			somehow became Shia,
		
01:56:01 --> 01:56:02
			Sunil became Shia.
		
01:56:03 --> 01:56:06
			Can we maintain the relations with them?
		
01:56:09 --> 01:56:11
			You maintain the relation is better than cutting
		
01:56:11 --> 01:56:12
			the relation,
		
01:56:13 --> 01:56:14
			hoping that
		
01:56:15 --> 01:56:17
			that you will talk to them,
		
01:56:18 --> 01:56:19
			you will
		
01:56:20 --> 01:56:21
			refuse, and you will
		
01:56:22 --> 01:56:23
			remove the misconceptions
		
01:56:23 --> 01:56:24
			and the misunderstanding
		
01:56:26 --> 01:56:28
			and why they decided to do so,
		
01:56:29 --> 01:56:31
			and what did they find with the other
		
01:56:31 --> 01:56:33
			side on the other side
		
01:56:35 --> 01:56:35
			that
		
01:56:36 --> 01:56:37
			the students are doing wrong.
		
01:56:39 --> 01:56:41
			Because you see
		
01:56:42 --> 01:56:43
			when we
		
01:56:44 --> 01:56:46
			read and someone study
		
01:56:46 --> 01:56:47
			objectively,
		
01:56:47 --> 01:56:49
			you will see. You will not
		
01:56:49 --> 01:56:50
			how come
		
01:56:51 --> 01:56:52
			I, for example,
		
01:56:54 --> 01:56:57
			accept someone who says the Quran is not
		
01:56:57 --> 01:56:58
			complete,
		
01:56:59 --> 01:57:00
			or one who says
		
01:57:01 --> 01:57:03
			all the companions became the,
		
01:57:04 --> 01:57:06
			other states after the death of the prophet
		
01:57:07 --> 01:57:08
			except handful.
		
01:57:10 --> 01:57:11
			That's what we mentioned.
		
01:57:12 --> 01:57:14
			Handfuls. They spread Islam?
		
01:57:15 --> 01:57:16
			Or 100,
		
01:57:17 --> 01:57:18
			they spread Islam?
		
01:57:21 --> 01:57:23
			So how about Allah said about them
		
01:57:28 --> 01:57:31
			This book, the Quran, which Allah protected it,
		
01:57:31 --> 01:57:33
			they are saying it's not complete?
		
01:57:36 --> 01:57:37
			They're not.
		
01:57:38 --> 01:57:40
			So that's why I maintain the relation
		
01:57:42 --> 01:57:44
			and talk to them
		
01:57:44 --> 01:57:47
			with Hikma, with Sabar.
		
01:57:50 --> 01:57:52
			Read the books of Sheikh
		
01:57:56 --> 01:57:57
			because this Sheikh
		
01:57:59 --> 01:58:01
			when you read his books,
		
01:58:01 --> 01:58:02
			all his books,
		
01:58:03 --> 01:58:04
			there are quotes
		
01:58:05 --> 01:58:08
			from the books of the others.
		
01:58:13 --> 01:58:14
			That's why they could not
		
01:58:19 --> 01:58:22
			they could not face him. They could not,
		
01:58:23 --> 01:58:24
			debate with him
		
01:58:25 --> 01:58:26
			because he
		
01:58:27 --> 01:58:29
			co is quoting from their own books.
		
01:58:33 --> 01:58:34
			So he was assassinated
		
01:58:35 --> 01:58:36
			throughout his wife,
		
01:58:39 --> 01:58:41
			I heard him in one of his tapes,
		
01:58:41 --> 01:58:41
			cassette tapes,
		
01:58:42 --> 01:58:45
			crying when he's talking about our mother, I
		
01:58:45 --> 01:58:47
			shall be, and
		
01:58:47 --> 01:58:50
			he's saying, oh, my mother. Oh, my mother.
		
01:58:50 --> 01:58:52
			And he's buried now with his mother in
		
01:58:52 --> 01:58:53
			Medina.
		
01:58:54 --> 01:58:55
			He was assassinated
		
01:58:55 --> 01:58:56
			in
		
01:58:56 --> 01:58:57
			Pakistan.
		
01:58:59 --> 01:59:00
			They gave
		
01:59:00 --> 01:59:01
			a girl came
		
01:59:02 --> 01:59:04
			with a buzz, and there's a bomb, timed
		
01:59:04 --> 01:59:05
			bomb inside,
		
01:59:07 --> 01:59:08
			and then exploded.
		
01:59:11 --> 01:59:13
			And he was taken from Pakistan
		
01:59:14 --> 01:59:15
			to the kingdom
		
01:59:15 --> 01:59:17
			and buried in Medina
		
01:59:18 --> 01:59:18
			in the Babiyeh
		
01:59:19 --> 01:59:22
			because throughout his lifetime, he was defending the
		
01:59:22 --> 01:59:25
			Sahaba. So he's buried with the Sahaba,
		
01:59:27 --> 01:59:29
			A person will be with whomever he likes.
		
01:59:32 --> 01:59:34
			So don't cut the relationship with,
		
01:59:34 --> 01:59:35
			those who,
		
01:59:36 --> 01:59:37
			went to,
		
01:59:40 --> 01:59:42
			and keep making dua,
		
01:59:43 --> 01:59:44
			and may Allah
		
01:59:46 --> 01:59:46
			guide them.
		
01:59:48 --> 01:59:48
			And
		
01:59:49 --> 01:59:50
			read the books of
		
01:59:52 --> 01:59:53
			and other,
		
01:59:53 --> 01:59:55
			books of other scholars.
		
01:59:57 --> 01:59:58
			Is this clear to the questioner?
		
02:00:01 --> 02:00:02
			This is clear. The second question.
		
02:00:05 --> 02:00:07
			Okay. About the cat.
		
02:00:08 --> 02:00:10
			Yes. The animals on the day of resurrection
		
02:00:12 --> 02:00:13
			after Allah
		
02:00:13 --> 02:00:16
			brings all the people and the animals,
		
02:00:17 --> 02:00:18
			and even the animals,
		
02:00:18 --> 02:00:19
			if some
		
02:00:20 --> 02:00:23
			sheep or goat got another one,
		
02:00:24 --> 02:00:25
			Allah will also
		
02:00:25 --> 02:00:26
			settle that
		
02:00:26 --> 02:00:27
			among the animals,
		
02:00:28 --> 02:00:29
			then he turns them into
		
02:00:30 --> 02:00:31
			dust.
		
02:00:33 --> 02:00:35
			But in the gender, you can have whatever
		
02:00:35 --> 02:00:36
			you want.
		
02:00:38 --> 02:00:41
			So no need for you to feel oh,
		
02:00:41 --> 02:00:43
			I'll feel sad in the gender. No?
		
02:00:44 --> 02:00:46
			In the gender, you can have whatever you
		
02:00:46 --> 02:00:47
			want. They
		
02:00:51 --> 02:00:53
			will have whatever they want in the
		
02:00:54 --> 02:00:54
			Jannah.
		
02:00:55 --> 02:00:56
			Whatever they want.
		
02:00:59 --> 02:01:00
			So just let us make it
		
02:01:01 --> 02:01:01
			to the jannah.
		
02:01:02 --> 02:01:04
			And there in the jannah, no one will
		
02:01:04 --> 02:01:06
			feel sad at all.
		
02:01:07 --> 02:01:09
			Is this clear to you,
		
02:01:09 --> 02:01:10
			to the questioner?
		
02:01:12 --> 02:01:13
			Clear
		
02:01:15 --> 02:01:17
			We take the next question.
		
02:01:19 --> 02:01:21
			Sheikh's lecture is always beneficial
		
02:01:21 --> 02:01:22
			and inspiring.
		
02:01:23 --> 02:01:25
			Allah alone will reward him. I pray that
		
02:01:25 --> 02:01:27
			he and his family find peace in this
		
02:01:27 --> 02:01:29
			dunya and the Acher
		
02:01:30 --> 02:01:31
			Amin. My question,
		
02:01:32 --> 02:01:35
			a woman that is suspected in the neighborhood
		
02:01:35 --> 02:01:37
			to be involved in black magic,
		
02:01:38 --> 02:01:41
			she can do that through giving gifts.
		
02:01:42 --> 02:01:45
			Will I be sinful if I don't use
		
02:01:45 --> 02:01:47
			or accept what she gives,
		
02:01:48 --> 02:01:50
			or should I pray to Allah then use
		
02:01:50 --> 02:01:51
			it?
		
02:01:56 --> 02:01:58
			Okay. Now this is just one
		
02:02:05 --> 02:02:06
			suspicion.
		
02:02:08 --> 02:02:09
			But if it is
		
02:02:10 --> 02:02:10
			true
		
02:02:12 --> 02:02:14
			or they are circumstantial
		
02:02:15 --> 02:02:15
			evidence,
		
02:02:19 --> 02:02:20
			then
		
02:02:20 --> 02:02:22
			you can avoid that and you don't accept
		
02:02:25 --> 02:02:27
			it. Or if you,
		
02:02:27 --> 02:02:30
			for courtesy, accepted it, then you can get
		
02:02:30 --> 02:02:31
			rid of it.
		
02:02:32 --> 02:02:34
			But if it is just people are
		
02:02:35 --> 02:02:35
			lying
		
02:02:37 --> 02:02:38
			and there is no
		
02:02:38 --> 02:02:40
			evidence of that whatsoever,
		
02:02:42 --> 02:02:43
			and this person
		
02:02:43 --> 02:02:44
			is fierce,
		
02:02:45 --> 02:02:46
			fearing Allah
		
02:02:49 --> 02:02:50
			and there's nothing
		
02:02:52 --> 02:02:55
			saying that he is what the people say,
		
02:02:56 --> 02:02:57
			then
		
02:02:58 --> 02:02:59
			there's no harm
		
02:03:00 --> 02:03:01
			in accepting this
		
02:03:02 --> 02:03:04
			gift to what he's given. If it is
		
02:03:04 --> 02:03:04
			food,
		
02:03:05 --> 02:03:07
			try to avoid it or get rid renovate
		
02:03:07 --> 02:03:09
			or give it to animals, etcetera,
		
02:03:10 --> 02:03:13
			for the probability or possibility there's something
		
02:03:13 --> 02:03:14
			if it is
		
02:03:14 --> 02:03:16
			true or there is,
		
02:03:18 --> 02:03:21
			truth in that claim. Even the law knows
		
02:03:21 --> 02:03:21
			best.
		
02:03:24 --> 02:03:25
			Okay.
		
02:03:25 --> 02:03:27
			The next question is, is backbiting
		
02:03:28 --> 02:03:30
			the same as complaining, especially
		
02:03:31 --> 02:03:32
			especially between spouses?
		
02:03:34 --> 02:03:36
			Backbiting between spouses?
		
02:03:37 --> 02:03:40
			Yeah. Is backbiting the same as complaining
		
02:03:41 --> 02:03:41
			between
		
02:03:43 --> 02:03:45
			spouses, specific in spouses?
		
02:03:50 --> 02:03:52
			I think is is are these 2 I
		
02:03:52 --> 02:03:53
			think she means,
		
02:03:57 --> 02:03:57
			is backbiting
		
02:03:59 --> 02:04:01
			the same if you do it
		
02:04:01 --> 02:04:03
			in front or behind the person? I'm not
		
02:04:03 --> 02:04:05
			too sure if this is what they meant.
		
02:04:09 --> 02:04:12
			Backbiting, of course, it is as you know,
		
02:04:12 --> 02:04:13
			it is a major sin.
		
02:04:14 --> 02:04:15
			Major sin.
		
02:04:17 --> 02:04:19
			Like, eating the flesh of your brother or
		
02:04:19 --> 02:04:20
			sister.
		
02:04:22 --> 02:04:24
			And that is the backbiting labor.
		
02:04:26 --> 02:04:28
			Even if it is what you are saying
		
02:04:28 --> 02:04:28
			is true.
		
02:04:31 --> 02:04:33
			Because some people will say, I can say
		
02:04:33 --> 02:04:35
			it in front of him or her.
		
02:04:36 --> 02:04:38
			They think that is not riva. No. It
		
02:04:38 --> 02:04:38
			is riva.
		
02:04:40 --> 02:04:42
			Because the definition of riva,
		
02:04:43 --> 02:04:46
			to mention your brother or your sister with
		
02:04:46 --> 02:04:48
			something that he or she hates,
		
02:04:49 --> 02:04:50
			and it is true.
		
02:04:52 --> 02:04:54
			If it is not true, it is wotan,
		
02:04:55 --> 02:04:56
			worse than that.
		
02:04:57 --> 02:04:57
			Mu'tan.
		
02:05:01 --> 02:05:04
			So you need to fear Allah and
		
02:05:04 --> 02:05:05
			not
		
02:05:06 --> 02:05:08
			to backbite or slander any Muslim.
		
02:05:13 --> 02:05:15
			Because this is a major sin.
		
02:05:16 --> 02:05:17
			Major sin.
		
02:05:19 --> 02:05:22
			1 of the wives of the, you know,
		
02:05:22 --> 02:05:23
			cow wives, they have this jealousy,
		
02:05:24 --> 02:05:25
			and she told the prophet
		
02:05:26 --> 02:05:28
			when she was talking about,
		
02:05:30 --> 02:05:31
			one of the,
		
02:05:32 --> 02:05:33
			of his wives,
		
02:05:37 --> 02:05:38
			and she said
		
02:05:38 --> 02:05:39
			I forgot,
		
02:05:39 --> 02:05:41
			the name. She said,
		
02:05:42 --> 02:05:43
			maybe
		
02:05:43 --> 02:05:44
			Sophia.
		
02:05:45 --> 02:05:47
			Sophia, she is like this. And she used
		
02:05:47 --> 02:05:48
			her hand only.
		
02:05:48 --> 02:05:50
			Said it is enough for you that she
		
02:05:50 --> 02:05:53
			is like this, meaning short. She didn't say
		
02:05:53 --> 02:05:56
			anything. She just used her hand. The
		
02:05:58 --> 02:05:59
			prophet
		
02:06:01 --> 02:06:03
			said, oh, you have said a a word,
		
02:06:03 --> 02:06:05
			if it is mixed with the sea water,
		
02:06:07 --> 02:06:08
			will make it rotten.
		
02:06:11 --> 02:06:14
			He didn't say it. Just your hand. Yes.
		
02:06:14 --> 02:06:16
			You have said the word. If it is
		
02:06:16 --> 02:06:17
			mixed
		
02:06:17 --> 02:06:19
			with the seawater, it will turn it
		
02:06:20 --> 02:06:20
			rotten.
		
02:06:24 --> 02:06:25
			Would spoil the seawater, contaminate
		
02:06:28 --> 02:06:28
			it.
		
02:06:34 --> 02:06:34
			See.
		
02:06:36 --> 02:06:37
			The prophet,
		
02:06:37 --> 02:06:39
			Abu Bakr, and
		
02:06:40 --> 02:06:42
			they have their own servants with them.
		
02:06:44 --> 02:06:45
			And they slept.
		
02:06:46 --> 02:06:48
			And the boy, the servant, also slept.
		
02:06:49 --> 02:06:50
			So they got up,
		
02:06:51 --> 02:06:54
			because they were expecting the servant to get
		
02:06:54 --> 02:06:56
			up before them to make the food, everything
		
02:06:56 --> 02:06:57
			to be ready.
		
02:06:59 --> 02:07:01
			So they got up and he was asleep.
		
02:07:02 --> 02:07:04
			So I said one of them, said Abubakar
		
02:07:04 --> 02:07:05
			and Rommel said to the other,
		
02:07:06 --> 02:07:09
			see, he sleeps as as he he sleeps
		
02:07:09 --> 02:07:10
			as if he is at home.
		
02:07:11 --> 02:07:13
			What is wrong with this? He's as as
		
02:07:13 --> 02:07:15
			if he as if he is at home.
		
02:07:16 --> 02:07:18
			Then they woke him up,
		
02:07:18 --> 02:07:19
			and they
		
02:07:20 --> 02:07:21
			told him, go
		
02:07:22 --> 02:07:22
			to the prophet
		
02:07:23 --> 02:07:25
			and ask him, does he have any food?
		
02:07:28 --> 02:07:30
			And the servants came back and he told
		
02:07:31 --> 02:07:32
			them, the prophet is telling you that you
		
02:07:32 --> 02:07:34
			have already eaten.
		
02:07:34 --> 02:07:37
			You already had your fill.
		
02:07:37 --> 02:07:39
			You already had eaten.
		
02:07:40 --> 02:07:42
			When they heard that, they got scared,
		
02:07:44 --> 02:07:46
			and they came running to the prophet heaven.
		
02:07:46 --> 02:07:47
			And they said, oh, prophet of Allah, we
		
02:07:47 --> 02:07:48
			send the servant,
		
02:07:49 --> 02:07:51
			and you told him to ask you if
		
02:07:51 --> 02:07:52
			there there is food, and you told him
		
02:07:52 --> 02:07:55
			to tell us that we had already eaten.
		
02:07:55 --> 02:07:56
			What did we eat?
		
02:07:57 --> 02:07:58
			He said,
		
02:07:59 --> 02:07:59
			you
		
02:08:01 --> 02:08:03
			had eaten his flesh.
		
02:08:05 --> 02:08:06
			You had eaten his meat.
		
02:08:08 --> 02:08:10
			By Allah, I can see his flesh
		
02:08:12 --> 02:08:14
			among your teeth, between your
		
02:08:17 --> 02:08:17
			teeth.
		
02:08:18 --> 02:08:19
			Between your teeth.
		
02:08:26 --> 02:08:26
			So
		
02:08:27 --> 02:08:29
			we treated slightly
		
02:08:29 --> 02:08:30
			the backbiting.
		
02:08:31 --> 02:08:33
			All our gatherings
		
02:08:36 --> 02:08:36
			backbiting.
		
02:08:59 --> 02:09:01
			And we will not allow.
		
02:09:04 --> 02:09:05
			And
		
02:09:08 --> 02:09:08
			sometimes,
		
02:09:09 --> 02:09:09
			the river
		
02:09:10 --> 02:09:11
			is
		
02:09:13 --> 02:09:14
			sugar coated
		
02:09:16 --> 02:09:17
			or camouflage
		
02:09:21 --> 02:09:21
			by.
		
02:09:24 --> 02:09:26
			You want to make reba about someone and
		
02:09:26 --> 02:09:27
			say,
		
02:09:29 --> 02:09:30
			His name someone is mentioned,
		
02:09:31 --> 02:09:31
			said,
		
02:09:33 --> 02:09:35
			May Allah forgive us on him.
		
02:09:37 --> 02:09:37
			That is reba.
		
02:09:40 --> 02:09:41
			It is leaver.
		
02:09:43 --> 02:09:44
			You're not making dua.
		
02:09:45 --> 02:09:46
			It is leaver.
		
02:09:51 --> 02:09:52
			So we need to fear Allah
		
02:09:54 --> 02:09:55
			So is
		
02:09:55 --> 02:09:57
			a major sin.
		
02:09:59 --> 02:10:00
			And the prophet
		
02:10:00 --> 02:10:01
			said,
		
02:10:06 --> 02:10:07
			the one who makes sleep.
		
02:10:09 --> 02:10:11
			Is this clear to the question now?
		
02:10:13 --> 02:10:15
			Insure the ship. That was my question. That
		
02:10:15 --> 02:10:16
			was
		
02:10:16 --> 02:10:18
			Yeah. Just just so that we cover the
		
02:10:18 --> 02:10:19
			question,
		
02:10:20 --> 02:10:22
			possibly in another way.
		
02:10:22 --> 02:10:25
			If someone was to complain, for example, on
		
02:10:25 --> 02:10:28
			the husband, would that be considered as backbiting?
		
02:10:30 --> 02:10:33
			No. That is not backbiting. And here now
		
02:10:33 --> 02:10:35
			I have to elaborate more. Would you
		
02:10:36 --> 02:10:38
			What are the cases that,
		
02:10:39 --> 02:10:39
			not considered?
		
02:11:18 --> 02:11:20
			6 6 cases.
		
02:11:20 --> 02:11:21
			These are exceptional
		
02:11:22 --> 02:11:25
			cases. They don't fall under the river. Number
		
02:11:25 --> 02:11:25
			1,
		
02:11:26 --> 02:11:29
			who? This is not river. It's not,
		
02:11:29 --> 02:11:30
			backbiting,
		
02:11:35 --> 02:11:36
			ghost
		
02:11:36 --> 02:11:37
			wandering.
		
02:11:37 --> 02:11:38
			It's not fixed things.
		
02:11:43 --> 02:11:44
			Someone who's wrong,
		
02:11:45 --> 02:11:46
			oppressed.
		
02:11:47 --> 02:11:50
			So he goes to the party, to the
		
02:11:50 --> 02:11:51
			judge, files a case.
		
02:11:52 --> 02:11:54
			So and so wronged me. So and so
		
02:11:54 --> 02:11:56
			took my property.
		
02:11:57 --> 02:11:58
			This is not labor.
		
02:11:58 --> 02:11:59
			This is allowed,
		
02:12:00 --> 02:12:01
			number 1.
		
02:12:06 --> 02:12:06
			1.
		
02:12:07 --> 02:12:08
			You introduce someone.
		
02:12:10 --> 02:12:11
			You describe someone.
		
02:12:12 --> 02:12:13
			And sometimes,
		
02:12:13 --> 02:12:14
			some people,
		
02:12:15 --> 02:12:17
			they are known not by their names,
		
02:12:18 --> 02:12:19
			by their nicknames.
		
02:12:21 --> 02:12:21
			Nicknames.
		
02:12:22 --> 02:12:24
			And they hate these nicknames.
		
02:12:25 --> 02:12:25
			They hate it.
		
02:12:27 --> 02:12:30
			But if you mention his name, no one
		
02:12:30 --> 02:12:31
			will know him.
		
02:12:32 --> 02:12:34
			You come and you ask, where is the
		
02:12:34 --> 02:12:36
			house of Sharjah retaining his name? So you
		
02:12:36 --> 02:12:38
			don't know him. Sorry.
		
02:12:39 --> 02:12:41
			Where is the house? And you mentioned the
		
02:12:41 --> 02:12:42
			nickname. Oh, this is his house.
		
02:12:44 --> 02:12:46
			Do he hate that name? This is permissible.
		
02:12:47 --> 02:12:48
			Like, Amish.
		
02:12:49 --> 02:12:51
			He does he he does look like me,
		
02:12:51 --> 02:12:52
			but to call him Amish,
		
02:12:54 --> 02:12:56
			one with the weak side.
		
02:12:58 --> 02:12:59
			Or some people
		
02:12:59 --> 02:13:01
			are known by the tie the nickname Ale
		
02:13:01 --> 02:13:03
			Hamad is a description, the one who lives.
		
02:13:05 --> 02:13:07
			So if the person is not known by
		
02:13:07 --> 02:13:08
			his name, and
		
02:13:10 --> 02:13:11
			people would not know him,
		
02:13:12 --> 02:13:14
			though he hates it,
		
02:13:16 --> 02:13:17
			it is not
		
02:13:25 --> 02:13:28
			Or if you want to warn against someone,
		
02:13:28 --> 02:13:30
			someone who's spreading
		
02:13:30 --> 02:13:30
			corruption,
		
02:13:32 --> 02:13:33
			someone who's,
		
02:13:33 --> 02:13:35
			spoiling the youth,
		
02:13:35 --> 02:13:37
			someone who's selling drugs,
		
02:13:44 --> 02:13:46
			So mentioning his name is not riva
		
02:13:48 --> 02:13:50
			to warn against him. And that's why the
		
02:13:50 --> 02:13:52
			old man of the Hadith, they talked about
		
02:13:52 --> 02:13:53
			the fabricators,
		
02:13:53 --> 02:13:55
			the liars, the regenerators,
		
02:13:55 --> 02:13:56
			etcetera.
		
02:13:56 --> 02:13:57
			So it's not
		
02:14:06 --> 02:14:07
			someone
		
02:14:08 --> 02:14:11
			who is openly disclosing his sins.
		
02:14:11 --> 02:14:14
			Not it is not a private sin,
		
02:14:15 --> 02:14:18
			public sin. He's disclosing it.
		
02:14:18 --> 02:14:20
			He comes on on the net, and he
		
02:14:20 --> 02:14:22
			is talking about it,
		
02:14:23 --> 02:14:25
			and he's publicizing it,
		
02:14:27 --> 02:14:28
			inviting others to it.
		
02:14:30 --> 02:14:32
			Then mentioning his name is not Riva,
		
02:14:33 --> 02:14:34
			because now he is making
		
02:14:35 --> 02:14:35
			Mujaha.
		
02:14:36 --> 02:14:37
			He's publicizing
		
02:14:37 --> 02:14:39
			this sin and sinfulness.
		
02:14:39 --> 02:14:40
			He's
		
02:14:43 --> 02:14:43
			spreading
		
02:14:44 --> 02:14:45
			the the wickedness
		
02:14:46 --> 02:14:47
			and morality.
		
02:14:48 --> 02:14:50
			When we did in fiscal,
		
02:14:52 --> 02:14:53
			1 was 15th
		
02:14:54 --> 02:14:56
			1. Someone seeking fatwa.
		
02:15:01 --> 02:15:02
			Seeking Fatwa.
		
02:15:02 --> 02:15:03
			The king,
		
02:15:04 --> 02:15:05
			he
		
02:15:06 --> 02:15:07
			came to the and
		
02:15:09 --> 02:15:09
			she said,
		
02:15:14 --> 02:15:16
			has a Thai can.
		
02:15:16 --> 02:15:18
			He doesn't spend
		
02:15:19 --> 02:15:20
			on me and my children.
		
02:15:23 --> 02:15:23
			Of course,
		
02:15:25 --> 02:15:28
			doesn't like anyone to know about this or
		
02:15:28 --> 02:15:31
			to, to describe him like that.
		
02:15:32 --> 02:15:35
			Can I take listen to this now, brothers,
		
02:15:39 --> 02:15:40
			and the sisters?
		
02:15:41 --> 02:15:43
			Can I take from his money without him
		
02:15:43 --> 02:15:44
			knowing?
		
02:15:47 --> 02:15:50
			Because willingly, he will not give me.
		
02:15:50 --> 02:15:51
			Can I take
		
02:15:52 --> 02:15:53
			behind his back
		
02:15:54 --> 02:15:55
			without him knowing?
		
02:15:56 --> 02:15:58
			And the prophet of Absa don't say yes.
		
02:15:59 --> 02:16:01
			Take what is sufficient for you and your
		
02:16:01 --> 02:16:02
			children.
		
02:16:03 --> 02:16:05
			What is sufficient for you
		
02:16:05 --> 02:16:07
			and your children.
		
02:16:09 --> 02:16:12
			He didn't tell Ohene, fear Allah. How do
		
02:16:12 --> 02:16:14
			you mention your, your husband's name,
		
02:16:15 --> 02:16:17
			No. This is an exception.
		
02:16:34 --> 02:16:37
			The 6th 1, someone comes to you
		
02:16:38 --> 02:16:39
			and he says, I need your help.
		
02:16:43 --> 02:16:45
			In this flat or in this apartment,
		
02:16:46 --> 02:16:49
			there are group of people doing this and
		
02:16:49 --> 02:16:49
			that.
		
02:16:50 --> 02:16:51
			They are
		
02:16:53 --> 02:16:54
			selling drugs, and
		
02:16:55 --> 02:16:57
			so I need you to come with me
		
02:16:57 --> 02:16:58
			to the police to be a witness.
		
02:16:59 --> 02:17:02
			So help me to get rid of this
		
02:17:02 --> 02:17:02
			evil.
		
02:17:04 --> 02:17:05
			So that's not Riva.
		
02:17:06 --> 02:17:08
			That's not Riva. So these are the 6
		
02:17:08 --> 02:17:09
			cases.
		
02:17:10 --> 02:17:12
			They don't fall under Riva. Is this clear
		
02:17:12 --> 02:17:13
			to the question or no?
		
02:17:15 --> 02:17:16
			Very, very clear, sir.
		
02:17:19 --> 02:17:21
			I think we will leave it there, sir.
		
02:17:21 --> 02:17:23
			There are many questions. However, it is getting
		
02:17:23 --> 02:17:24
			late,
		
02:17:24 --> 02:17:26
			and, we don't want to keep you,
		
02:17:28 --> 02:17:28
			back too much.
		
02:17:29 --> 02:17:30
			I'm sure you need to get dressed.
		
02:17:32 --> 02:17:34
			And all the brothers and sisters. All I
		
02:17:34 --> 02:17:36
			remind our kindly brothers and sisters,
		
02:17:36 --> 02:17:37
			please join on time,
		
02:17:38 --> 02:17:38
			especially,
		
02:17:39 --> 02:17:41
			I believe the time is changing
		
02:17:42 --> 02:17:43
			in certain countries in UK,
		
02:17:45 --> 02:17:46
			especially. So,
		
02:17:48 --> 02:17:50
			for Sheikh, especially, it will be 4 hours
		
02:17:50 --> 02:17:51
			difference
		
02:17:52 --> 02:17:53
			between the UK and,
		
02:17:54 --> 02:17:55
			the UAE.
		
02:17:56 --> 02:17:57
			So we need
		
02:17:57 --> 02:17:59
			to start on time so we can finish
		
02:17:59 --> 02:18:00
			on time
		
02:18:00 --> 02:18:02
			in respect of everybody.
		
02:18:05 --> 02:18:06
			Would you like to kindly,
		
02:18:06 --> 02:18:07
			conclude today's,
		
02:18:14 --> 02:18:16
			what I would like to say is that
		
02:18:16 --> 02:18:18
			my dear brothers and sisters,
		
02:18:20 --> 02:18:22
			work on yourself, work on your imam.
		
02:18:25 --> 02:18:26
			Try to get close to
		
02:18:29 --> 02:18:31
			Allah Read the book of Allah. Reflect upon
		
02:18:31 --> 02:18:33
			the Quran. Reflect upon the Quran.
		
02:18:38 --> 02:18:40
			Don't they reflect on the Quran or they
		
02:18:40 --> 02:18:42
			are locks over their hearts?
		
02:18:43 --> 02:18:45
			The Quran is
		
02:18:50 --> 02:18:53
			The Quran is a is a pure
		
02:18:55 --> 02:18:56
			treatment for the sick hearts
		
02:18:58 --> 02:18:58
			of the believers.
		
02:19:01 --> 02:19:01
			The Quran
		
02:19:03 --> 02:19:04
			shows our way.
		
02:19:05 --> 02:19:08
			The Quran brings the peace and serenity and
		
02:19:08 --> 02:19:10
			tranquility to our hearts.
		
02:19:13 --> 02:19:14
			This is the book of Allah
		
02:19:14 --> 02:19:16
			This is Abdul Al Mateen.
		
02:19:18 --> 02:19:19
			Grasp it,
		
02:19:21 --> 02:19:21
			read it
		
02:19:22 --> 02:19:24
			in daily basis. At least each day,
		
02:19:25 --> 02:19:26
			you read 1 juju,
		
02:19:26 --> 02:19:27
			one chapter.
		
02:19:32 --> 02:19:33
			Have a circle
		
02:19:34 --> 02:19:35
			in your home.
		
02:19:37 --> 02:19:40
			Try to make with your husband, with your
		
02:19:40 --> 02:19:41
			children.
		
02:19:43 --> 02:19:44
			May Allah
		
02:19:46 --> 02:19:47
			make the Quran
		
02:19:48 --> 02:19:48
			make
		
02:19:48 --> 02:19:50
			the the spring of our hearts, amen.
		
02:19:52 --> 02:19:52
			And may Allah
		
02:19:54 --> 02:19:56
			our iman and your iman, and may Allah
		
02:19:56 --> 02:19:58
			guide all the Muslims to the and
		
02:19:59 --> 02:20:01
			bring our brothers and sisters who went off
		
02:20:01 --> 02:20:02
			the track
		
02:20:02 --> 02:20:04
			to the state. Again,
		
02:20:04 --> 02:20:07
			I mean, and may Allah reward all of
		
02:20:07 --> 02:20:08
			you, my dear brothers and sisters,
		
02:20:09 --> 02:20:10
			for your patience and attendance.