Salem Al Amry – Lesson 7 Weekly Class Three Fundamental Principles Usool Ath Thalaatha
AI: Summary ©
The importance of learning about Islam is highlighted, including the need to memorize the name of the prophet's lineage and teach it to children. Backbiting is allowed, but cases are not river. It is encouraged to work on one's own health and listen to the Bible.
AI: Summary ©
Dear respected brothers and sisters
and honorable Sheikh Salam Al Amri
and welcome to our
7th,
the 3 fundamental
principles.
Brothers and sisters, I kindly remind you to
try and attend
on time. Everybody is now coming 1 by
1. I hope that
we can begin on time from next,
lesson.
The class of the times, you are aware
is
from,
6 PM to 8 PM, so you should
be there before 6 PM.
And, with regards to questions,
as you are aware, those who have joined
us on Zoom,
Inshallah, you'll have the opportunity
to ask us your questions in Zoom.
Those who are comfortable and happy and,
wish to ask us directly, you'll be welcome
to do that.
And as for,
anybody who would like to write,
there are questions that opportunity is there also.
I will take the questions towards
the end of the lesson.
Thank you for joining.
Those brothers and sisters joining us on
Facebook or YouTube,
welcome.
And, the questions are only taken on the
Zoom session, Insha'Allah. We hope that you benefit.
With the dark 7th dark.
And the also said,
know
that there are 3 fundamentals,
3 matters,
3 main issues you need to know.
Knowing your Allah
knowing the prophet,
and knowing
the deen
of Islam,
the religion of Islam
by
proofs. And we talked in the previous,
session
about knowing Allah
And today, we'll take the second point.
Every Muslim need to know his prophet,
need to know
the proofs
for his prophethood
and messengership.
Our faith, my dear brothers and sisters, is
based on
concrete
knowledge
and certainty.
We have no doubt that this is the
right deen.
This is the only way of salvation.
Muslims did not have any doubts because our
faith, our deen,
our Islam is based on the end.
Our book is free from any
doubts.
That it will pick up.
No doubt.
So knowing the prophet
the prophets of Allah and messengers of Allah,
they are chosen by Allah,
and they are the best
among their people.
Outstanding character.
No drawbacks.
No one can pinpoint
any global
quality.
So they are the clean.
So I chose them
to communicate the message from him
to the archangel
to the prophets and messengers.
And he provided
each one of them
concrete evidence,
every futile
evidence
that supports
him
and proves
that he is sent by Allah.
So no one can argue
that he is chosen by Allah as
Azzawajal.
Our prophet Muhammad
will just
talk little bit about his
genealogy,
his lineage,
his ancestors.
He is
the descendant
of Ismail alaihis salaam.
So he's from the progeny of Ismail alaihis
salaam.
Ismail ibn Ibrahim.
So he is from the Arab Adnan Yeen,
because Adnan is one of the children
of Ismail alaihis salaam.
So he's from the direct descendant
of the prophet Ismail alaihi
Asarab.
The Arabs
in particular,
they used
to take
great pride
in memorizing
their family
lineage,
the trace of their forefathers,
and they can trace their forefathers.
Even today
even today,
among the Arabs,
the Bedouins in particular,
not city people,
they
still maintain that
and teach it to their children.
And the son of sons of sons of
the son of sons of sons of sons
of sons of and he
the list will go on.
Even today,
not only about their own lineage
or their own,
immunology.
No.
Even their animals.
Yes.
They have history of their animals,
the horses,
the camels.
So this was this is
was known among the Arabs.
So much so
that
the
Heracle,
the
Heracles,
the emperor of the Romans,
he asked
Abusuf Yang
because he had
a dream,
Heracle.
And he reads in the scriptures that this
is the time of a prophet to come,
and he is the prophet of those who
circumcise.
So when he related the dream, they said,
don't worry. Only the Jews circumcise,
those around him.
Then they found that Arab,
when they kept him they found him circumcised,
so the Arab circumcised as well.
Then they found that was a fyan
and a group of men, and he asked
him.
The lineage of the prophet of Assalam,
it's free
all his forefathers,
all the relationships.
Marital relationships, a legal
marital
relationship.
There was
not a lawful sexual
relationship
in
the face of the forefathers.
All through marriage marriage legitimate relationship.
Because Allah's prophet,
alayim salam,
Allah subhanahu wa ta'ala chose them from such
noble families.
So Musa Biyari accepted Islam when he was
asked by Heracl,
the Caesar
of Rome.
He asked Heracl,
how is the family
lineage
of the prophet Muhammad Muhammadu al Sallam?
Rabbi said, we have a tribe.
He
is of a good lineage
among us. This is.
Then
Herakon said,
Caesar said, or Herakon said,
when hearing this, he said,
prophets are always sent into
noble families.
This
is.
Why? So no one can accuse them
or tell them
your father or your grandfather
has this aglobal quality.
So these families are known.
They are noble families.
They have outstanding character.
So the lineage and the genealogy
of the prophet of Assalam as follow.
And this way, you need to memorize it,
teach it to your children
to memorize
bin Nizar
bin Ma'at bin Atnan.
So
this is the nashat of the powers of
asylum.
Muhammad, the son of Abdullah, the son of
Abdul Muftali, the son of
Hashim,
the son of Abdul Manad, the son of
Posey, the son of Kirad,
the son of Murrah, the son of Kath,
the son of Loi, the son of Khaled,
the son of Fer, which is Koray,
the son of Nadir and Nadir the son
of the son of Manek,
the son of Kinana,
the son of Hosayma,
the son of Mudrikah,
the son of Elias, the son of Moab,
the son of Nizar,
the son of Ma'at,
the son of Adnan.
So this is
the Nasr of the prophet
and his forefathers.
The names of the prophet
the prophet
has also many names.
Many names, the prophet may have.
And
So this is
Prasad
Hadid.
He said, so, Lasse,
I have many names.
I have many names.
I am Mohammed.
I am Ahmed.
I am Al Mahi,
to whom Allah
obliterates
and removes unbelief.
I am
Al Hashem,
the gatherer,
at whose feet people will be gathered
on the day of the young of the
Arab.
And then al Aqid,
after whom there would be none.
And Allah has named him as compassionate and
merciful.
So his names,
Muhammad
Muhammad,
which means the praised one,
the praised
one.
So when you read in the book of,
Deuteronomy,
the paraclete,
which is the phase 1.
That is the name of the prophet.
So here is Mohammed,
the phase 1,
Because people, they place the personal seller.
That's why,
the wife of,
Abolaha,
She wanted to start the prophet
and she so she is saying
means blameworthy.
The prophet
laughed and smiled. He said, you see how
Allah had turned cannot say Mohammed.
So she is mentioning somebody else, not me.
Because people, when they mention him, they mention
Mohammed, the praised one.
This is his name
that
his,
grandfather gave him.
Mohammed, the place 1.
So he's placed by the people, solublariyah,
for his outstanding
character,
his noble qualities.
He's known by that
among his people,
the
honest, the trustworthy.
And he's also praised where Allah,
Ahmed is not Mohammed. Mohammed
is praised.
Feebvre praised him, and Mahmoud
also
praised.
Whereas Ahmed
is the one who gives praise,
who praises.
That's why the prophet
he is always
praising Allah as the Lord's food.
When he stood up praying
at night till his feet,
swell.
He would stand up praying till his feet
swell up.
So Aisha is telling him, Allah has forgiven
you all
your sins, past and future.
Said shouldn't I be grateful to my lord,
a grateful servant?
So the prophet
was always praising Allah subhanahu wa ta'ala.
So he is Ahmed.
He's Al Mahi. These are his names. They
are meaning.
Al Mahi,
the eraser.
Because
this refers to the period
of
the
when he came
to us
as in the Hadid, Allah looked upon
the people of the Earth
and he despise
all of them.
All except
handfuls from among the people of the scriptures.
The Earth was full
of bull,
injustice,
full of disbelief.
So in this darkness,
that light radiated
from Makkah, from Faran, from Paran, as the
Bible says,
Mount is in Makkah.
And this light
removes and dissipated
all forms
of oppression
and tyranny.
Remove the jahiliyah.
Remove the kufr, the disbelief.
Eradicated
paganism
and.
So he's
He erased that. He
He is Al Hashir,
the gatherer,
because this is one of his,
his status
of being the gatherer on the day of
resurrection.
All the people, they flock to him.
They gather around him
asking him to intercede
with the shafa'ah,
to talk to Allah
He's
the final. No one will come up to
him.
His
No one will come after the prophet except
imposters,
and he told us.
He told us.
Number of imposters will come after me.
2 of them are women.
And the first one was at his time,
So
and the list is going on.
You just tick,
because this what the prophet said.
Then in the Southcontinent,
came Ram Ahmed Gaudiani
and etcetera.
Then Elijah Muhammad.
So then this is going on,
imposter after imposter,
liar after liar.
So Muhammad
is the last one.
He's an arpeb.
No one will come to him. Even when
Alaihi
Salam comes back,
he does not come with any
legislation,
with any law.
He just follow
the sharia of al Islam,
and he prays behind the Mahdi
alaihis salam.
Also,
just,
this is for, your own benefit.
The difference between Mohammed
and Mahmoud
and Ahmed and Mohammed.
Mohammed and Mahmoud,
they are faced.
Mohammed,
faced. Mahmoud,
faced.
But Mohammed
Mufa'al.
Mohammed
is more praised than Mahmoud.
Mahmoud praised once, sees Mahmoud
or twice, but Mohammed
is praised many many times.
So both Mohammed
and Mahmood
are praised, but Mohammed is more praised
than Mahmood.
Ahmed
and Hamid.
Ahmed Ulloa.
The one who makes ham is called Hamid.
So Ahmed and Hamid,
they praise.
They are the one who makes praise and
praise Allah.
But Ahmed
is more intensive than Hamid.
He is making more hand
than Hamid.
So Ahmed is the one who makes more
plays
than Ahmed.
Now
the miracles of the 1,000 was 7,
the proof that he is
the messenger of Allah.
If we ask today,
Christians,
Jews,
to show us the miracles
that
their prophets perform,
they cannot.
They cannot.
The Jews, they cannot show us
the miracles
were formed upon the hand of Musa Alissa
When he pulled out his hand to the
pharaoh,
when he throw his staff,
when he hit the sea with his staff,
all these miracles happen,
but they are
bound by time
and place.
Only those who witnessed
such miracles
believed in these
miracles.
Those who didn't see it,
and you cannot reproduce such miracles.
The same thing for the Christians.
We just we Muslims believe in the miracles
being found by Musa Al Farah because the
Quran told us so. Otherwise, we would not
have accepted that
because we did not see.
The same thing for the
Israel is on the miracles performed by prophet
Jesus
Christ, Israel
is
on. Making birds of clay and blowing them
and they become
alive, healing the blind and delivers, giving life
to the dead,
dead by Allah's permission,
all this he performed.
We Muslims believe because the Quran told us
that.
Now many Christians, they don't believe,
and they doubt all these things. Some,
who belong to the Christian dome, they doubt
his existence.
They doubt the existence of Isa alaihi salam.
But we Muslim?
We have the the evidence.
Anyone comes to us,
what is the view Muslims have that Mohammed
is a prophet of Allah say this Quran,
read it.
Though the prophets are telling him, he performed
wonders of
medicals, other medicals,
but we cannot reproduce
them.
Only the Sahaba
witnessed that.
But the Quran
is the last miracle,
living miracle.
This is the Mordhis Act. This is the
evidence, this is the proof.
Read it.
Objectively,
remove all preconceived notions,
and you'll come to know that this is
from
Allah. This is a revelation.
Cannot be the work of any human being.
So the prophet of Allah has a lamb,
when he announced that he is Allah's messenger,
he produced
the proof
for
his messenger,
which is the Quran.
This book,
which, of course, the
Quran
received
through the archangel,
transmitted
orally.
The prophet
memorized it,
and he has taken also
scribes and writers.
So the moment he receives the regulation, he
would dictate it
to the scribes, to the writers, disciples
to write
it.
Because the Quran is.
Our call,
so it is a book.
So it is in a book form.
It is collected.
It is compiled
because that is the meaning of kitab.
What is the meaning of kitab?
What is the root kataba?
Katabah means to join things together.
That's the meaning of katabah.
Makstab
is the tool
that you use to,
stitch the
the skins
2 skins together
called makhtab.
So it is a guitar
because the verses are collected together.
And Allah protected it.
So this Quran
was the miracle of the prophet
and he was sent to a lettered nation,
the Arabs,
who were an expert
in eloquence,
their
rhetoric,
but rather,
but
I'll mesmerize them
because they were experts in poetry,
experts in prose.
So they know the difference
between poetry,
prose,
and what the Quran
came with, but this Quran is something different.
The moment they hear the Ayat,
they get attracted
like a magnet pulling them.
Abu Sufyan Abu Jahal,
at night, they would go to the and
that's it. The false is
reading the Quran at night, so everyone is
taking the corner, enjoying the
listening to the Quran. They could not resist
During the day,
he is upset.
He's appalled.
He's mad,
but at night, they are listening to him.
Who told us this? Abu Sarljan, when he
became Muslim, he said it happened many times.
Only during when the day is about to
break, we everyone would go to his home,
and we run many times into each other
in the dark.
And we promised each other not to come
the next night.
And everyone,
thought that his
friend will not come.
They could not resist.
So the,
so it is the miracle of the prophets
of assalam,
the proof that Allah
provided.
So what is this,
the definition
of merjizah,
medical?
It is something
supernatural,
extraordinary,
something no human being can't
can't do it,
provided by Allah
upon the hands
of his prophets
to prove
the prophethood
of his prophet.
That is the purpose of it.
This is the proof
that
I am a prophet,
and you cannot
come with something like it.
So
that is the definition of my user.
And the
objective of it is
to
prove
the
prophethood
and the messengership
of the sent prophet or messenger.
Also,
the marjidah also strengthens
the faith of the believers.
So when they see these miracles,
that strengthen
the faith
of the followers.
And also
the
obstinacy,
the stubbornness,
the arrogance of the unbelievers.
Because when they hear these things and see
the clues,
they have to keep quiet. There's nothing to
say.
So
the greatest miracle
of the prophet is the
Quran. Abdullah.
And we know that Al Quran,
the name of the Quran, the meaning of
the Quran
is
recitation
or reading.
Which is the speech of Allah Subhanahu Wa
Ta'ala.
And now we'll go through these proofs
about Muhammad
prophet hood and messenger.
Allah says a Surat Fusilat.
Aya 53.
The disbelievers,
our signs
in the horizons
and within themselves
until it becomes clear to them that it
is the truth.
But it is not sufficient concerning your Lord
that he is over all things a witness.
So Allah's things,
which show them they our signs and the
horizons.
And the Quran talked about all these things,
signs and the horizons,
and talks about the creation
and how things came into being,
the creation of the heavens and the earth.
And also the Quran talks about the signs
about us and our creation,
What we are, so Allah is going to
show you signs
in the horizon,
sign in the universe,
sign about your solar system,
about your galaxies,
and signs about you, of the.
Why Allah is showing the signs?
This this book is a challenge for all
humanity,
for all the scientists,
for the layman.
And this is the beauty about the Quran.
There are different levels.
It is understood by the common man, understood
by
the scientist, understood by the scholar, understood by
and when you read it,
you feel that it is
maybe I'll just send for you
sent only for you.
There's a book here.
See this book, Marjosa to Quran.
Marjosa to Quran.
By Sheikh Mohammed Rajuwal Isharawi,
an Egyptian scholar
and
who explained the Quran, the tafsir of the
Quran.
He said
the miracle of the Quran
in one letter.
Allah
is telling us
He's a linguist.
He's an Azhari.
So
Allah is saying
Walk in the Earth in
because you have to keep in mind that
the one who talks is Allah, the creator.
Then the heikh
started
elaborating.
He
said,
are we
or
are we?
Means in in English. The
pen in the pocket.
So Allah is saying
in the Earth.
Also, Allah said regarding Rebaydul UHman,
the humble servants of Allah,
There, he used the Allah.
The, that was place he said.
At least 2 prepositions,
infi
and on, hala,
can be used
interchangeably?
No.
So when Allah says function fill
fill out what is the definition of an
of
the earth?
Is it the sea and the land only,
or there is something else
constituted?
The atmosphere
of the Earth is part of the Earth.
So this is the Earth,
and we are in.
On top of us is the atmosphere.
In one letter, Allah said this.
I'll read it to it.
So we are enveloped
in
the app.
He didn't say
to work on it now.
He said, fill out. You are in it.
It's it's so precise.
But then when he wanted to tell us
about the about the the crust of the
earth,
the land,
he said,
Because now he's talking about the land.
So you are on the land, Allah.
So this is
the one who was talking is the creator.
So Allah is
showing the signs
to the people.
In the horizons,
in yourself
until it becomes clear to them
that it is the truth.
It is amazing. How can this book, the
Quran,
talks about these things
that you are discovering only now?
Only now.
I remember in high school, in the book
of biology,
what they used to believe
that a human being
is
born
in miniaturized
form.
A human being was very, very tiny one
and they start
to expand.
That was the
so common
in the scientific circles.
Only recently, after the the discovery
of the electron microscope, they discovered that this
is not the case.
What the Quran mentioned is the eye description
of embryology
and the development of the embryo.
So these things only Allah can know
know about these things.
No human being can know about it.
So prophet Muhammad Al Aqsa and the l
letters in l letter nation,
hang with this book that talks
about such
facts?
Because it is from Allah.
It's a medical. The human being can't reduce
it.
Until it becomes clear to them
that it is the truth.
But it is not sufficient
concerning your Lord that he is over all
things a witness.
He's over all things
witness.
Also Allah says, my dear brothers and sisters,
aya 82.
Then do they not reflect upon the Quran?
Don't they consider the Quran with care?
Don't they reflect and ponder upon the Quran?
You want
to find the proof
of the promised messenger, Sheikh Ibrahim.
You want to
prove that
he's not the prophet of Allah?
Do so.
Go ahead.
Challenge is there and
it's for 200 years ago, and no one
made the challenge.
Go ahead.
And the Quran will defeat you
because you will not find any
flow. You will not find any defect in
the Quran.
As a matter of fact,
the moment the first page
you open,
it tells you
I don't contain any doubt.
Go and find.
No doubt in it. Go and find.
There is no book, my dear brothers and
sisters, on earth
challenges its reader.
You will never find a book. It challenges
you,
the reader, to find a mistake in it.
You're not trying to be a client back.
The Quran
says so.
And inside you
and asking you to reflect
Quran. What is wrong with them
that they don't reflect upon the
Has it been from any other than Allah,
they would have found within it much contradiction,
much
discrepancy,
which means what?
If you find any contradiction in the Quran,
then it is not from Allah.
This is the challenge.
Go and
find one contradiction,
one discrepancy.
Go.
The Arabs,
the expert
who came the came in their mother tent
failed miserably
failed miserably.
Even when
Musa'il Ahmed Kandab,
he
claimed that he is a prophet, and he
said,
Mohammed is a prophet in Hejaz,
and Medina, and I'm in Yamama.
Yamama is Riyadh today.
So his people, they told him, okay. But,
Mohammed,
where is your Quran?
He said, okay. I have Quran.
And he started
concocted
and making,
few,
politic verses,
and he said, this is the Quran.
For example, the scholars, they mentioned some example
of this and said
Those who know Arabic, they are now smiling.
When the bakers bake the bread
is this Quran? When the bakers
bake the bread.
When you knead the bread.
This cannot be Quran.
It cannot mesmerize to people. It doesn't touch
the Quran,
your heart.
Or he said, you have this dive into
or a frog,
A daughter of another frog.
Just the just the for the line. That's
it.
But the meaning is something
silly.
Oh, frog, the daughter of another frog.
On the next,
the Christian try
to come with something.
When you read it, you start laughing. It's
like Musa Alamos.
Even
they are trying to copy the Quran and
follow the Quran.
They said the Quran is Makkah and Meghkahdi.
They say now, make Makdasi
and Beit Rahmi.
Beit Maqir and Beit Rahmi, like Maqir and
Magani.
Or or they,
they try to recite their book in the
same way the Quran is recited.
But when you read
the Bible in Arabic in the Quran,
No
way. No way about the eloquence,
about the impact in your heart,
about the peace you feel when you read
it.
Don't you see these social,
experiments that people are doing
and they make non Muslim to listen to
the Quran? And what happens to them?
They feel that you're soothing,
cooling them. Yes. Because this is the this
is the
speech of Allah.
Your creator is talking to you.
Has it been from any other than Allah?
It should have
or they would have found in it much
contradiction,
but there's no contradiction
whatsoever.
A challenge.
Go and find
and you will never find.
Because this is a challenge not only for
mankind.
It is a challenge for the jinn as
well.
So it is a challenge for both jinn
and mankind.
Allah says in Surat al Isfa.
Aya 88.
To be the Quran.
Say, if mankind
and virgin
gathered together
in order to reduce the like of this
Quran,
the like of it.
They could not reduce the like of it
even if they were to each other assistance
supporting one another, backing one another.
This is the challenge.
The problem for human
beings, for the jinn as well.
The jinn, when they heard the the Quran,
they believed
immediately.
They believed.
And they came, a delegation of the jinn,
because the message of Islam
is not only was the mankind, it is
was the jinn.
So the prophet has sent for mankind and
jinn.
And the delegation of Nasivayin of the jinn
came to the prophet,
and he spent all night teaching them
teaching the jinn,
leading to them
So
this is the challenge.
Say, if the jinn,
mankind
and jinn
get together
to produce something like it, like the Quran,
they cannot.
Then the Quran
see my dear brothers and sisters, our problem
as Muslims,
when we read the Quran, we don't reflect.
I write it in Quran.
Allah is saying, why don't you ponder our
left from the Quran?
We read it in the parrot fashion.
Allah says in Surat Akpura, ayah 33 to
34.
See how the Quran refused
allegations.
Oh, Mohammed made it up. Mohammed
copied it from the Bible.
Mohammed copied it from the Bible?
The Quran corrects the Bible,
criticizes letters in the Bible,
telling us where they went wrong,
telling us that the the there are boys,
they have adulterated
and chained.
How it can be copied from the bible?
Or do they say he has made it
up?
Then the Quran says, okay. This is this
is your claim
that the prophet made it up.
Or do they say he has made it
up rather than they do not believe? Then
let them reduce a statement like it if
they should be so so okay.
If he made it up,
then you are should be able to do
it like him.
If we do something like his work, if
this is the work of 1 person
okay.
All of you get together
and reduce some work like his.
Then let them reduce a statement
like it
if they should be
truthful,
and they failed miserably.
So your claim that he made it up
is not true.
And normally
normally,
if someone comes with something
marvelous,
outstanding
achievement,
he will attribute it to himself.
And he will he should be and he
will be
bragging and boasting
that that he has done something.
But the prophet said, no. It is not
mine.
This is not mine.
This is just I received.
And you know me.
I'm a letter.
I've never been told,
and you know me that I don't cry.
You know me well.
Also, Allah said.
So he didn't attribute it to himself,
which against the nature of any human being
when he, anyone does something
outstanding,
say this is my work. I'm proud of
it,
and you will show a self esteem.
The prophet said, no. No. No.
It's not mine.
This is the word of Allah. This is
what I received from their mighty subhanahu wa
ta'ala.
Or do they say he invented it? Now
another another.
Okay. That didn't work. Okay? That he
made it up.
The Quran challenge us, we cannot, reduce something
back.
It. So now let us say that he
invented it.
So this is his invention.
Or do they say he invented it? Say,
the Quran.
This
Muhammad,
she's the beauty.
They are going to say this. Tell them
this.
Reply them. Who is answering?
Who is defending the prophet?
Or do they say he invented it?
Tell them, say.
They bring 10 Suras like it.
Okay.
This
hold on.
Only bring 10
like
it. That's it.
That's
it. Prove me wrong.
You're saying that I invented it?
Okay.
Shame on you, guys.
What individual
produce this massive work?
Go you. All.
You are the expert.
Go and produce only 10 verses,
10 surahs.
Or do they say you invented a say,
bring 10 surahs like that
that have been invented
and called upon
for assistance.
See the challenge?
And called upon for assistance
whomever
you can besides Allah,
if you should be truthful.
No. They failed miserably.
They failed
miserably.
Then the Quran
goes on.
That this Quran cannot be fabricated,
cannot be invented.
And it was not possible for this Quran
to be produced
by other than Allah,
but it is a confirmation of what was
before it
and a detailed explanation of the former scripture
about which there is no doubt
from the Lord of the worlds.
So no need for you
to say
he made it up,
he invented it, etcetera.
Then the Quran carried on challenging them.
There,
in Surah 13,
bring 10 Surahs like it.
They failed miserably.
Allah is still challenging them.
Surah. Instead of 10, now one Surah.
What do they say about the prophet who
invented it? Say, didn't bring forth a Surah
license.
Surah.
You failed to produce that? Now one only.
And call upon your help
whomever you can besides Allah, if you should
be truthful.
They failed miserably
to produce 1 Surah.
I hope that you are taking the, the,
the references, the surahs. I want you to
go and check and memorize,
because many of the Muslims yesterday,
my brother, he sent me a message.
He is saying one of the guys.
He doubts the authenticity of the Quran.
Musta'am. Allahumma sell them sell them.
Really, the heart and thoughts of human beings
between 2 fingers of Allah.
That, my dear brother, this is very scary.
So that's why I keep praying to Allah
to keep you steadfast.
You never know
because this is time of fitan.
At night, he's in the morning.
So that's why.
No the Quran.
No the proofs.
So when you hear such doubts, you cannot
be shaken.
So Allah says the Surah Al Baqarah I
23.
Refuting, refuting, refuting
the doubters,
the disbelievers, the opponents.
Not
You
see, insurat Yoonish,
like it. No.
Here,
Allah are also challenging them.
They produce a sort
of life thereof.
Just close to it.
He is threatening
This is the divine threat from Allah
He said in Suratir Raqarah 24,
Right?
But if you do not
and you will never be able to
to produce.
Like
it,
like it, Close that way.
Similar to it.
But if you do not
and you'll never be able
to,
then fear the fire
whose fuel is men and stones.
Prepare
for the disbelievers.
The Quran
argued with them,
refuted
all their allegations and false statements.
They failed
miserably. They did not meet the challenge,
and now he's Allah warning them.
You will not be able to do this.
The challenge is
for the end of the world.
No one will succeed.
Then
prepare yourself.
Allah is stretching it, and he is telling
them, fear the fire.
If you carry on
accusing our prophet and
lying
against him,
then the fire is your abode.
Your destination
is Jahannam.
You know that the delegation of the Christians
of Najran
who came to Medina
came to Medina,
and the prophet
received them,
and you treated them well
with respect,
and they stayed inside his masjid.
And
he argued with them,
debated with them,
and when all
attempts failed,
or they don't want to accept the hack.
So normally,
when a debate reaches a dead end,
it would be concluded with what is called
Mubahala.
Mubahala,
Both
parties
will
invoke Allah,
pray to Allah
to curse the liar.
So the father told them tomorrow,
we'll have Mubahala.
At night, they run away.
The Christian delegation run away at night
because they knew
what will happen to them. Allah will destroy
them. They knew that because they knew he's
a prophet.
They knew that, so they ran away.
The prophet
said, Had they accepted the Mubahara?
Allah will set the whole valley
ablaze,
but they ran away.
Then fear the fire.
Whose fuel, the fuel of Jahannam.
That's why it is it is so dark,
so black because of the heat
from the human
darkness.
And let you
who's fuel men and stones,
men and rocks.
Wait. That
endure righteous
deeds.
Race
for Allah's forgiveness
in Jannah.
It's death,
the heavens, and the earth.
Where is that? It's already prepared,
ready for you.
The prophet said that he walked in the
Jannah,
and he saw its palaces.
Was the muttaqeen?
It's already there in Jahannam.
Reality.
It's not something metaphoric.
Wait that. Already made. Already prepared.
For the disarray.
May Allah save us from the fire.
May Allah
increase our iman and your iman, and may
Allah
strengthen our belief, and may Allah
keep us remain steadfast
on this beautiful deen till we meet him
and his plead with all of us.
And may Allah forgive us our faults and
mistakes and ignorance, and may Allah
reward all of you, my dear brothers
and sisters,
immensely for your patience and attendance.
And
the topic is not finished.
We will continue
in the coming session.
Sister, if you can make me a host,
please.
Okay.
Brothers and sisters, as usual, we hopefully, with
the chef's permission, can take some questions.
So, those brothers or sisters who would like
to ask your questions directly, please
raise your hand by pressing the
raise hand
of the participants.
And those who wish to write their questions,
you may do so on the chat section.
Right.
Let's see what questions we have here.
Okay.
My question is, nowadays, we see that it
is very common amongst the Imams
and Torah of Masajid
that they upload their videos of of prayers
on social media.
What is the ruling for it? Isn't it
against the way of the salaf who used
to hide their good deeds?
You mean they, they uploaded the the salah?
Yes. The prayers prayers. Yeah.
Yeah. Specifically mentions they upload their videos of
prayers on social me
Okay. You mean, during Ramadan or a normal
prayers?
Sheikhi doesn't specify.
The question says,
we see that it's very common nowadays amongst
the Imams of the mosques that they upload
their videos of prayers
on social media.
If he does that
for the sake of,
sharing the knowledge
and people, they hear the recitation
and listen to the Quran
and that is his intention,
then Allah will reward him according to his
intention.
And we should never accuse people or doubt
their intentions
because this is something between them and Allah
and we don't know what a person has
in his heart.
So to,
jump to the conclusion, he wants to become
a celebrity, he wants to become famous, and
that means you are
talking now about something. Only Allah knows about
it. So you need to be Allah subhanahu
wa ta'ala.
So every individual will be
rewarded according to his.
And when it comes to the issue of,
only are.
We should not doubt people's intentions.
This is very risky.
Remember that
when Osama killed the man
Osama killed the man
after he said,
from someone said you killed him after he
said
He said he said he said
Did you open his heart to find out
that his
his intention was only to save his life,
not to believe in it?
So my
question now, have you opened the hearts of
the imams
that their intention is not for the sake
of Allah?
So we need to be Allah, my dear
brothers and sisters. Is this clear to the
question?
Very clear, Sheikh, and it's,
very, very clear, Sheikh.
We will take the next question.
Sheikh,
can you kindly review the 4 scenarios of
what is attributed to Allah?
Number 1 was material, 2 intangible,
free abstract.
Can you kindly remind us what was number
4?
Again, again, what's the question?
Can you please review the 4 scenarios
of what is attributed
to Allah?
1 material,
2 intangible,
3 abstract.
Was there a 4th? Can you kindly remind
us of the 4th?
Now. Okay.
What can be attributed to Allah subhanahu wa
ta'ala?
Okay.
So now when you
find something attributed to Allah,
you see that thing. What is that thing
that Allah attributed to himself?
If it is something material,
tangible,
it stands
on its own, it is a single entity,
like Baytullah
Baytullah,
the Kaaba.
So this is an attribute of honor. Allah
is
giving honor to that house.
This is number 1. Something material,
it stands
on its own.
The heat camel of Allah, not
Absari.
Camel is something material,
independent,
stands on its own.
Again, like.
Something
material also,
but doesn't stand on its own
like the rule.
The is something material,
but
it has to be carried by the body.
It has to be carried by the the
body.
So again, this is Ivabad
Teshireef Ivabad
Teshireef.
So Allah
is,
giving honor to the soul.
Because the soul, it is material.
That's why when it comes out from the
body,
it tow it,
it flows
like the drop of water,
and there will be a shower from the
janitor. It will be a lot in it.
So then it is also the same thing,
like,
the house of Allah,
it is
also
for attributing
honor to it.
So
Risa,
this is also,
called.
And this is also
just
like an honor because Risa is standing in
his own,
and Allah giving him this title.
And then if it is abstract,
so Allah's house,
The
which is the soul, but doesn't exist
on its own. It has to be carried
in something
in the body, in the dunya,
by birds in the.
And the 4th one,
it is abstract now.
It's not something material.
It is abstract,
like
So here, this is also
when it it is an abstract, it is
an attribute of Allah
Allah's knowledge,
Allah's hearing,
Allah's seeing,
etcetera.
Is this clear to the question?
Yes. Inshallah, Sheikh. Clear.
Let us take one of the verbal questions
here. Kasumba
Zubair,
please unmute your mic.
Yes.
Yes Sheikh this, this is my pleasure to
hear from you.
Again,
I'm calling from Kampala, Uganda.
Sheikh I have 2 questions.
Now my first question is about is is
about to
can we is it allowed to ask Allah
for long life?
And
no.
Another question,
it's about to
it's about
the 4 major school of sorts.
Mhmm.
Now,
Why do they differ? I mean,
in the effort to us, why do they
differ?
And what could be the reason for their
differences?
And then my another question,
I was reading here an article,
and someone just wrote classic those checks, claiming
that she they went astray from the.
So I felt so bad. I was so
attached.
Now my question is about how can you
deal with such individuals?
What is the last portion of your question
is not clear. What is it?
Like, someone you find casting the scholars
that they
went
as, they teach what how can you do
with searching video?
Okay. Okay. Okay.
Oh, yeah.
Regarding the first part of the question about
can someone pray for,
to Allah to prolong his life?
Span?
The answer, no problem.
It's not haram,
but to pray and ask Allah to prolong
your life in doing good deeds
and doing righteous deeds.
But the question is,
is it possible
that one's lifespan
to be can be
prolonged?
The answer, yes.
And if you want Allah to prolong your
life span,
be kind to your relatives and your kindred
as mentioned in the hadith. So if you
want Allah to prolong your lifetime,
life
is fun, be kind to your kindred,
and Allah will.
There is another narration when, when
oh, Allah prolong the life span of my
brother,
Mahawiya, and the prophet
told her that life span already
finalized.
So how to
reconcile between
the narrations?
There's no difference at all.
So the Ramadan they said,
Allah
has given you 2
limits,
high limit and the limit before it.
If you
treat your kindred and you're always kind to
them
and you,
visit them and you help them,
you will get the maximum.
So minimum and maximum.
Let's say the minimum 60 years, the maximum
70 years.
So if you are
giving this rachim,
your kindred, kid and kin,
and you are kind to them,
you will reach the maximum,
which is 70
years. If you cut your wounds and sever
the ties,
you'll get the minimum 60 years,
and this is all hidden,
unknown to you
unknown to
you. So when you pray to Allah to
prolong it, you will
you pray for the maximum,
but you should pray
that Allah
prolong your last
span
in doing
righteous deeds, not to prolong your life span
in synod.
That's why
it is a good sign that if someone's
life,
lives longer
in doing righteousness.
Because the more you live and you are
doing righteousness,
you are doing more hair, more good deeds,
the higher your your status will be in
the general
because you work tomorrow.
I hope this is
this answers your question.
Regarding the 4 schools,
the mother had the 4 schools.
As a matter of fact, there were more
than 4 schools
in the history of Islam,
madamebs.
But these 4 schools, the students of the
founders,
were active.
So
they shared and they spread and they carried
the knowledge of their share
to others.
So this school of this particular imam, Abu
Hanifa, Sha'abri, Malik, Ahmad,
the students were very active.
Other schools like
the school
of Alayd Ibn Said, who are contemporary
to Imam Malik,
and they say Alayd Abtam Il Said.
Imam Lay
has more
than Imam Lay, but that school, the students,
didn't
maintain it, and they didn't carry on teaching
and carrying the on the end of the.
Ozai,
Imam Ozai, there was a school. Madaba Ozai.
So, there were many, but these are the
ones that remained
because these, the students, they are very active
and hard worker.
So why there are some differences between
these 4 schools?
This is a small booklet.
I recommend Pali Berrien, the students of Mali,
to read it. I don't know if it
is translated in English or not ready, but
probably translated.
Right?
Literally means
lifting up the blame
against the towering figures,
the imams
that you should not blame any one of
them
because
there are reasons why they're different.
And you need to keep in mind,
there are 3 types
of difference.
One type
is haram, and that is to give her
regarding
the fundamentals.
This is haram, and this you will never
find among the Muslim scholars.
Fundamentals,
basic, all they agree
on. Philosoph Islam, Philosoph Emmanuel,
these are
red lines. No one argues about that.
The second type,
it is fun, this type of difference. You
have to be different
from the disbelievers.
You have your own way, I have mine.
So you have to be different from the
disbelievers.
This is fun.
The third type of difference,
it is allowed permissible,
and that is to differ
in understanding
the text.
This difference is based on the understanding of
the evidence
of the text itself.
All the accepted they
use the same text, the same evidence,
but their understanding is different.
The understanding is
different. And the scholars, they give the example
when the prophet
said to the Sahara,
He told the Sahara,
no one of you should pray the except
in the locality of Beni Porayba,
the colony of Beni Porayba.
And the Sahaba, all the they said had
they're saying,
and they set out.
Assur
was due
on the way. The way the way was
time for salah.
So they said now let us play the
hassle.
Here, the Sahaba divided into 2 groups.
One group is saying,
it is time for the hassle we need
to play. The other, they say no. Did
you hear him saying
that you have to pray the hassle there?
The other group, they said yes. We heard
it, but that is not what he meant.
What you see now the difference?
It's the difference upon the Hadith itself. No.
The understanding.
Say no. That is yes. We heard it,
but that is not what he meant. What
he meant that we should hurry up
so that we play after there,
but we
couldn't make it.
So now tell us, we'll pray then we
will proceed.
The other, they say no. No. No. He
told us to pray there or pray there.
Sahaba, our brothers, they respect each other, respected
the their
understanding the understanding of the other.
So they waited for their brothers. Their brothers
paid.
They finished. They went together.
They reached Benukareva
at night. So the other team
missed the salah
and they prayed at night.
And then they reported this to the prophet
and the prophet
he approved of both under
ways of both,
views and both,
understanding.
And he did not blame any one of
them
because
the text
lends itself to such interpretation.
I'll give you another example.
The
said, no marriage without
And he said,
Any woman gets herself married
without the permission
of Haweli, the guardian,
marriage is invalid,
invalid, invalid.
So the 3 schools, Malik, Ahmad,
Shabeh, Rahimahullah,
This is their opinion.
A woman gets herself married with Adwait,
say no.
The is valid.
Did he know about the hadith he knew?
But his understanding of the hadith is different.
So he understood
it in another way.
He said this talking about a woman who
is a a slave,
Not a free woman, a slave.
So if a slave gets her said valid,
yes.
But if she is free, no.
Her marriage is valid.
Of course, the sun god's opinion, what the
majority of the jammu were upon.
That's why.
Now if a woman got herself married,
according to
and
now she's having children, are the children
illegitimate? No. They are legitimate children.
So that opinion is not strong.
So the reason the scholars, they differ
either because
their understanding of the text
or the hadith
did not reach
one of them,
and especially
the schools of
Arab,
that's why he
at his time, they were, you know, Al
Wabak, the fabricators of Hadid.
So that's why he used the analogy that
he asked
quite extensively,
whereas the other schools,
they rely on the hadith.
So the hadith didn't reach the imam,
so he didn't know about it.
And this is possible
because the hadith in those days were not
compiled in books as we have today.
So he didn't reach the,
he didn't know about the hadith.
All the hadith reached him
through a source that is not reliable.
That's not that rigid him.
What and the it's not in the camera
narrators.
It's a little, narrator that is not reliable,
so he did not accept
the hadith. When he thinks the hadith,
there is a a complex between it and
another hadith, so there are reason
reasons
why
the scholars differ.
It's not everyone is wants just to follow
his desires. No. All of them fear Allah
All of them follow the sunnah of the
prophet, salaam, and
the last
part of the question
that
someone went to say.
Someone,
whether he's a Adam, a father of knowledge,
a teacher,
speaker,
went to say.
Subhanallah.
Just keep praying for him,
asking the Lord to bring him back.
This is the minimum you should do.
The minimum.
Not to criticize him,
not to try to expose him.
Yes. Refute what he is saying without mentioning
his name.
Those who can approach him or her
should do so.
People
should get up at night, pray for them
because they are your brothers and sisters.
But to try to push them further and
further
until they leave Islam totally,
this is not the right approach.
And the
prophet is teaching us
how we should
deal
in such situations.
He gave this
parable
example. He said, like, someone's horse run away.
Someone's horse run away.
So the people are chasing the horse and
the horse is running away anyway.
Then the owner came and said, I know
my horse.
Leave me alone with my horse.
And he took bundle of grass,
showed it to the horse, the horse came
back.
So the challenge for us, how to bring
the horse
back,
how to bring our brothers back
and our sisters.
Allah subhanahu wa ta'ala is able to bring
them back.
When we raise our hands and cry, and
our students, we make duhav with them.
We'll make duhav with them. Is this clear
to the questioner?
It is clear, sir.
Okay. Let's move to the next question. If,
there is any brothers or sisters who would
like to ask verbal questions, please raise your
hands.
The next question is,
is there any particular action so hated by
Allah that he would re withdraw Islam from
our hearts?
Again, again, the question?
Is there any particular action so hated by
Allah
that he would withdraw
Islam from our hearts?
Of course, the most hated one is the,
the.
The disbelief.
So when someone
commits disbelief, that is the
the peak
of the sin.
But apart from that, all sins
of course, Allah hates all the sins.
But to deprive you of the imam and
take the imam,
if that's why my dear brothers and sisters,
one has to keep always checking himself
checking himself
and checking his
because
if you are not serious, you are not
sincere,
Allah will remove the you're part of that
and expose you.
Allah will expose you because you're you're.
So that's why you need to keep checking
your iman and checking your
and crying to Allah
because you never know. Your hearts, they keep
flipping.
So always you are in this state of
fear and hope,
and always
renewing the niyyah
and checking your iqlas.
And after doing any good deeds,
cry to Allah to accept it.
But sometimes,
the shaitan tries to swallow your
amal,
so you feel
arrogant or you feel something in your heart.
So it is very, very
important,
one, to keep watchfulness,
Keep watching yourself
and checking your iman.
May Allah
because this iman, my dear brothers and sisters,
goes up and down.
And if you neglect it,
you don't take care of your iman,
It will become weak and weak, weaker and
weaker and weaker until
it hits the minimum.
What the prophet said, and there is no
iman after that. There
is no iman even equivalent to the weight
of the mustard seed
because you have been neglecting your iman.
What will bring your iman down?
Sinning.
That's the rule. So we are treating your
sins lightly.
Sin of a sin of a sin
minus, then you'll commit the measures
and you go on,
and your iman is getting weak and weak
and weak.
Then it is
it disappears.
It's gone.
Prophet Aslan, as you know that he said
That when someone commits
adultery,
it's not a movement. The imam removes.
Allah removes the imam out
at that
moment.
Keeps over your head.
When you finish
committing that sin, the iman comes back.
The same thing when someone commits theft.
May Allah maintain
our iman
and end our lives upon the iman army.
Next question, please.
Okay.
Next question. Assalamu alaykum.
Alhamdulillah.
It was extremely motivating to read and reflect
on the Quran by today's verse.
Alhamdulillah. I personally feel
the urge to study the Quran regularly now.
Yeah. I want you to ask 2 questions.
The first question is,
as for a person who doesn't know Arabic,
should he learn the Arabic language first or
read the translation of the tafsir?
Or can one simultaneously
do the both?
Please advise. This is the first question.
The second question is,
can anyone say,
Sheikh also one that may be known to
be doing bid.
That's it?
That's it, Sheikh. Okay.
Arabic,
learning Arabic,
is the key is the key is the
key to know the the key to know
the
to know the deen the deen,
to know the hadid,
because everything is in Arabic.
Yes. The translation will do will help to
a certain extent,
but
the knowledge will remain superficial.
So for the students of knowledge who wants
to know his dean and be solid and
established well established, it's not Arabic.
But
for the time being, yes,
use the translation
for the tafsir.
And try, as you mentioned, to do
things simultaneously.
You are learning Arabic,
and you are practicing it
on the Quran on your,
your grammar. Because the grammar all the grammar
is reduced from the Quran.
Okay? So alpha and marfooh.
So
subject always will have dama.
K?
So when you are applying this
or the pattern of speech,
noun, verb,
have, prepositions,
This is what the whole thing,
the speech of the Arab, parts of the
speech.
The Quran from.
Only these 3. So when you are reading,
ask yourself.
What is it?
And so you apply.
So, when you are so, you are learning
Arabic and you are practicing at the same
time.
So, do both,
and Allah
will give you the strength.
This is clear to the question now. Regarding
saying
about a Muslim
who was doing bida and passed away,
the answer, yes. Any Muslim
passed away,
though he was practicing as long as he
died upon the Islam, not kufa,
and we buried him in the Muslim graveyard,
he's a Muslim.
And his affair and, will be with Allah,
his matter.
His matter with Allah
This is what you should know.
Not every Muslim who practice bida'a,
we can't be called him mufkada'a, we cannot.
His action, his friend was.
Is he a real elevator?
We cannot say that
without
sitting with him, without establishing
the the the evidence to him and convincing
him.
Because Muslims, the Muslims, are doing so better.
They believe this is not, and they believe
this is sunnah, but this is part of
the deal.
K?
And Sheikh Lechebibintaymeh,
he mentioned in his Fatawa, he said, and
many of the salah
listen to me, brothers and sisters. He said,
and many of the salah,
they stayed with us and they stayed with
us.
Either
because of some
they understood them wrong,
or some call any person also they misunderstood
them.
But that will not make them move to
that. But the action is
the action is, it is not in line
with the Qatar Qatar and Sunnah,
but that was his understanding.
Imam al Nizi, he said,
I was,
practicing
and applying a hadith in my life for
40 years,
thinking it is authentic
because I did not check it's a it
is a snot. When I checked, it I
just it's not authentic.
So was he 40 years doing good accent?
Sounds or no?
So you need to know how to differentiate
between the action,
the act, and the actual.
Shahid Islami Ben Tamir
used to tell his
opponents, those whom he disagree with them and,
debates with them, he's saying, by Allah.
If I say what you are saying, I'll
become a kafir because
I know
what you are saying is absolutely wrong,
and I know the consequences.
But I cannot call you disbelievers or capital
because you have this misconception.
Brainwashed. You have problems here.
You don't see the consequences.
And he said in another place,
read the works of Sheikh Islam Ibn Taymiyyah,
if you want to know really the way
of the Taliban, the balanced
way.
Said we are talking about people
who left legacy behind them,
and perhaps
they're already
settled in the jannah. They already in the
jannah, and we are talking about them, and
they are in the jannah.
Why?
Because of what they have left behind,
the legacy.
So we are talking
to warn the people
not to follow them so that they will
be misled. But they themselves, maybe they are
already there in the Jannah.
So the answer, yes.
Any Muslim
who dies
as a Muslim,
we attend his funeral prayer,
we pray for him,
and we say, Rahimahullah.
Is this clear to the culture?
Yes. Inshallah. Clear, Sheikh.
Alright. Next question.
May Allah grant you the best of station
in Jannah,
plus family and Muslims. I mean,
the lesson was beautifully delivered.
My question is,
could one
men maintain cordial
relationship with friends who have converted to Shiasm
from Sunnik?
That's the first question. Can I get repeat
this part?
My
question is could
one
maintain
cordial
relationship with friends
who have converted to Shi'aism from Sunni?
That's the first question, Sheikh.
The second question is my cat passed away.
My cat passed away last week.
Can someone also ask Allah to unite them
with their pet in Jannah?
I read
I read something that they will be turned
into dust by Allah in Yawmul Qiyamah.
JazakAllah Said.
Alhamdulillah.
Regarding the first part of the question,
somehow became Shia,
Sunil became Shia.
Can we maintain the relations with them?
You maintain the relation is better than cutting
the relation,
hoping that
that you will talk to them,
you will
refuse, and you will
remove the misconceptions
and the misunderstanding
and why they decided to do so,
and what did they find with the other
side on the other side
that
the students are doing wrong.
Because you see
when we
read and someone study
objectively,
you will see. You will not
how come
I, for example,
accept someone who says the Quran is not
complete,
or one who says
all the companions became the,
other states after the death of the prophet
except handful.
That's what we mentioned.
Handfuls. They spread Islam?
Or 100,
they spread Islam?
So how about Allah said about them
This book, the Quran, which Allah protected it,
they are saying it's not complete?
They're not.
So that's why I maintain the relation
and talk to them
with Hikma, with Sabar.
Read the books of Sheikh
because this Sheikh
when you read his books,
all his books,
there are quotes
from the books of the others.
That's why they could not
they could not face him. They could not,
debate with him
because he
co is quoting from their own books.
So he was assassinated
throughout his wife,
I heard him in one of his tapes,
cassette tapes,
crying when he's talking about our mother, I
shall be, and
he's saying, oh, my mother. Oh, my mother.
And he's buried now with his mother in
Medina.
He was assassinated
in
Pakistan.
They gave
a girl came
with a buzz, and there's a bomb, timed
bomb inside,
and then exploded.
And he was taken from Pakistan
to the kingdom
and buried in Medina
in the Babiyeh
because throughout his lifetime, he was defending the
Sahaba. So he's buried with the Sahaba,
A person will be with whomever he likes.
So don't cut the relationship with,
those who,
went to,
and keep making dua,
and may Allah
guide them.
And
read the books of
and other,
books of other scholars.
Is this clear to the questioner?
This is clear. The second question.
Okay. About the cat.
Yes. The animals on the day of resurrection
after Allah
brings all the people and the animals,
and even the animals,
if some
sheep or goat got another one,
Allah will also
settle that
among the animals,
then he turns them into
dust.
But in the gender, you can have whatever
you want.
So no need for you to feel oh,
I'll feel sad in the gender. No?
In the gender, you can have whatever you
want. They
will have whatever they want in the
Jannah.
Whatever they want.
So just let us make it
to the jannah.
And there in the jannah, no one will
feel sad at all.
Is this clear to you,
to the questioner?
Clear
We take the next question.
Sheikh's lecture is always beneficial
and inspiring.
Allah alone will reward him. I pray that
he and his family find peace in this
dunya and the Acher
Amin. My question,
a woman that is suspected in the neighborhood
to be involved in black magic,
she can do that through giving gifts.
Will I be sinful if I don't use
or accept what she gives,
or should I pray to Allah then use
it?
Okay. Now this is just one
suspicion.
But if it is
true
or they are circumstantial
evidence,
then
you can avoid that and you don't accept
it. Or if you,
for courtesy, accepted it, then you can get
rid of it.
But if it is just people are
lying
and there is no
evidence of that whatsoever,
and this person
is fierce,
fearing Allah
and there's nothing
saying that he is what the people say,
then
there's no harm
in accepting this
gift to what he's given. If it is
food,
try to avoid it or get rid renovate
or give it to animals, etcetera,
for the probability or possibility there's something
if it is
true or there is,
truth in that claim. Even the law knows
best.
Okay.
The next question is, is backbiting
the same as complaining, especially
especially between spouses?
Backbiting between spouses?
Yeah. Is backbiting the same as complaining
between
spouses, specific in spouses?
I think is is are these 2 I
think she means,
is backbiting
the same if you do it
in front or behind the person? I'm not
too sure if this is what they meant.
Backbiting, of course, it is as you know,
it is a major sin.
Major sin.
Like, eating the flesh of your brother or
sister.
And that is the backbiting labor.
Even if it is what you are saying
is true.
Because some people will say, I can say
it in front of him or her.
They think that is not riva. No. It
is riva.
Because the definition of riva,
to mention your brother or your sister with
something that he or she hates,
and it is true.
If it is not true, it is wotan,
worse than that.
Mu'tan.
So you need to fear Allah and
not
to backbite or slander any Muslim.
Because this is a major sin.
Major sin.
1 of the wives of the, you know,
cow wives, they have this jealousy,
and she told the prophet
when she was talking about,
one of the,
of his wives,
and she said
I forgot,
the name. She said,
maybe
Sophia.
Sophia, she is like this. And she used
her hand only.
Said it is enough for you that she
is like this, meaning short. She didn't say
anything. She just used her hand. The
prophet
said, oh, you have said a a word,
if it is mixed with the sea water,
will make it rotten.
He didn't say it. Just your hand. Yes.
You have said the word. If it is
mixed
with the seawater, it will turn it
rotten.
Would spoil the seawater, contaminate
it.
See.
The prophet,
Abu Bakr, and
they have their own servants with them.
And they slept.
And the boy, the servant, also slept.
So they got up,
because they were expecting the servant to get
up before them to make the food, everything
to be ready.
So they got up and he was asleep.
So I said one of them, said Abubakar
and Rommel said to the other,
see, he sleeps as as he he sleeps
as if he is at home.
What is wrong with this? He's as as
if he as if he is at home.
Then they woke him up,
and they
told him, go
to the prophet
and ask him, does he have any food?
And the servants came back and he told
them, the prophet is telling you that you
have already eaten.
You already had your fill.
You already had eaten.
When they heard that, they got scared,
and they came running to the prophet heaven.
And they said, oh, prophet of Allah, we
send the servant,
and you told him to ask you if
there there is food, and you told him
to tell us that we had already eaten.
What did we eat?
He said,
you
had eaten his flesh.
You had eaten his meat.
By Allah, I can see his flesh
among your teeth, between your
teeth.
Between your teeth.
So
we treated slightly
the backbiting.
All our gatherings
backbiting.
And we will not allow.
And
sometimes,
the river
is
sugar coated
or camouflage
by.
You want to make reba about someone and
say,
His name someone is mentioned,
said,
May Allah forgive us on him.
That is reba.
It is leaver.
You're not making dua.
It is leaver.
So we need to fear Allah
So is
a major sin.
And the prophet
said,
the one who makes sleep.
Is this clear to the question now?
Insure the ship. That was my question. That
was
Yeah. Just just so that we cover the
question,
possibly in another way.
If someone was to complain, for example, on
the husband, would that be considered as backbiting?
No. That is not backbiting. And here now
I have to elaborate more. Would you
What are the cases that,
not considered?
6 6 cases.
These are exceptional
cases. They don't fall under the river. Number
1,
who? This is not river. It's not,
backbiting,
ghost
wandering.
It's not fixed things.
Someone who's wrong,
oppressed.
So he goes to the party, to the
judge, files a case.
So and so wronged me. So and so
took my property.
This is not labor.
This is allowed,
number 1.
1.
You introduce someone.
You describe someone.
And sometimes,
some people,
they are known not by their names,
by their nicknames.
Nicknames.
And they hate these nicknames.
They hate it.
But if you mention his name, no one
will know him.
You come and you ask, where is the
house of Sharjah retaining his name? So you
don't know him. Sorry.
Where is the house? And you mentioned the
nickname. Oh, this is his house.
Do he hate that name? This is permissible.
Like, Amish.
He does he he does look like me,
but to call him Amish,
one with the weak side.
Or some people
are known by the tie the nickname Ale
Hamad is a description, the one who lives.
So if the person is not known by
his name, and
people would not know him,
though he hates it,
it is not
Or if you want to warn against someone,
someone who's spreading
corruption,
someone who's,
spoiling the youth,
someone who's selling drugs,
So mentioning his name is not riva
to warn against him. And that's why the
old man of the Hadith, they talked about
the fabricators,
the liars, the regenerators,
etcetera.
So it's not
someone
who is openly disclosing his sins.
Not it is not a private sin,
public sin. He's disclosing it.
He comes on on the net, and he
is talking about it,
and he's publicizing it,
inviting others to it.
Then mentioning his name is not Riva,
because now he is making
Mujaha.
He's publicizing
this sin and sinfulness.
He's
spreading
the the wickedness
and morality.
When we did in fiscal,
1 was 15th
1. Someone seeking fatwa.
Seeking Fatwa.
The king,
he
came to the and
she said,
has a Thai can.
He doesn't spend
on me and my children.
Of course,
doesn't like anyone to know about this or
to, to describe him like that.
Can I take listen to this now, brothers,
and the sisters?
Can I take from his money without him
knowing?
Because willingly, he will not give me.
Can I take
behind his back
without him knowing?
And the prophet of Absa don't say yes.
Take what is sufficient for you and your
children.
What is sufficient for you
and your children.
He didn't tell Ohene, fear Allah. How do
you mention your, your husband's name,
No. This is an exception.
The 6th 1, someone comes to you
and he says, I need your help.
In this flat or in this apartment,
there are group of people doing this and
that.
They are
selling drugs, and
so I need you to come with me
to the police to be a witness.
So help me to get rid of this
evil.
So that's not Riva.
That's not Riva. So these are the 6
cases.
They don't fall under Riva. Is this clear
to the question or no?
Very, very clear, sir.
I think we will leave it there, sir.
There are many questions. However, it is getting
late,
and, we don't want to keep you,
back too much.
I'm sure you need to get dressed.
And all the brothers and sisters. All I
remind our kindly brothers and sisters,
please join on time,
especially,
I believe the time is changing
in certain countries in UK,
especially. So,
for Sheikh, especially, it will be 4 hours
difference
between the UK and,
the UAE.
So we need
to start on time so we can finish
on time
in respect of everybody.
Would you like to kindly,
conclude today's,
what I would like to say is that
my dear brothers and sisters,
work on yourself, work on your imam.
Try to get close to
Allah Read the book of Allah. Reflect upon
the Quran. Reflect upon the Quran.
Don't they reflect on the Quran or they
are locks over their hearts?
The Quran is
The Quran is a is a pure
treatment for the sick hearts
of the believers.
The Quran
shows our way.
The Quran brings the peace and serenity and
tranquility to our hearts.
This is the book of Allah
This is Abdul Al Mateen.
Grasp it,
read it
in daily basis. At least each day,
you read 1 juju,
one chapter.
Have a circle
in your home.
Try to make with your husband, with your
children.
May Allah
make the Quran
make
the the spring of our hearts, amen.
And may Allah
our iman and your iman, and may Allah
guide all the Muslims to the and
bring our brothers and sisters who went off
the track
to the state. Again,
I mean, and may Allah reward all of
you, my dear brothers and sisters,
for your patience and attendance.