Salem Al Amry – Lesson 7 Weekly Class The Removal of the Doubts
AI: Summary ©
The speakers stress the importance of shams and avoiding false assumptions in Islam, emphasizing the need for forgiveness and devotion. They provide advice on being kind to family and avoiding activities like shams and leaving hair. The importance of reading the assignment pious people is also emphasized, along with the need for forgiveness and devotion. The final discussion is requested by the audience to participate in, and a recap of the assignment is provided.
AI: Summary ©
May
we
begin
inshallah,
sir?
Yeah.
Respected brothers and sisters in Islam,
and welcome to our weekly thus on the
current topic, which is the removal of the
doubts,
the topic for Friday's
delivered
by our respected and honorable Sheikh,
Sheikh Salem Al Amri.
As you are all aware, brothers and sisters,
we tend to spend the 2nd hour for
question and answers.
Those brothers and sisters with us on Zoom,
you are more than welcome to ask your
questions directly, verbally
by pressing raising hand on participant and then
raise hand. Otherwise, alternatively, you can send a
message on the chat section, and it will
be answered.
Anyone with us on
Facebook or YouTube,
please note that we only take questions
and we answer
on the
Zoom platform. So you're more than welcome to
join us on Zoom. Otherwise,
we hope that you benefit
Without any further delay, forget to.
My dear brothers and sisters in Islam,
today is
by the Imam
Mujaddid
Muhammad and Abdul Rahab,
This
small booklet
is very important
to be understood,
to be normalized
because
it
removes the doubts,
refutes
the
of
the opponents
of the
Dawah
of Tawhid.
So the
is explaining to them
and
refusing
their misunderstanding
and misconceptions.
Because
by now, you should know
that those
to whom the was
sent,
the Arabs,
they were descendants of Ibrahim Ali of Ismail
Ali Islam.
They were upon the Hanafiya,
then they deviated.
And some
remnants of the teachings
of
the
remain.
So the prophet
was sent to correct them and to bring
them back to the right track.
So here, the
saying, and this what we
discussed last time that
they used to pay, they used to
make a ticket, they used to perform, etcetera.
The order continues
here
by saying,
So this
what they said.
He said, that problem
however,
the Arabs,
they made some
of our creatures
and they have taken them as
intermediaries
between themselves and the one.
So Alata, Yahoo,
Alata,
They're taking this
as intermediaries
between them and Allah because that's what
told them.
Because when he was in Syria, when he
was in a sham,
and he saw these idols,
he said,
what are these?
So these are individuals.
They convey
our needs to the creator.
And he took one,
and the Arabs made follow him.
So they are taking these
idols as
intermediaries
between this and Allah.
Said when Abraha
al Ashram
Abraha,
the Abyssinian,
the king of
of the ruler
of Yemen,
when he decided to destroy the Kaaba,
and he came with the
his army led by the elephant.
Abdul Mabadev
told
Quraysh
to seek shelter in the mountains,
And he
stood praying to Allah,
crying to Allah,
but he was standing next to Hubert
next to Hubert.
Though he was communicating
and kind and paying to Allah
to protect his house.
So they have taken them as activities between
themselves and Allah. And Islam came, my dear
brothers and sisters,
to remove this
belief
and eradicate it.
There's no room
for it in Islam between you and Allah.
Direct relationship.
Direct.
You can
turn to a lot anytime
ask a lot anytime,
and a lot will respond to your
subjection
and especially when you are in need.
That's why the prophet
when he sent to Mu'ath to Yemen,
he warned him.
And he told him
what. God, he was sent to non Muslim.
The people of Yemen by then, they were
not Muslims. They were Christians and Jews.
But he told them,
and avoid
the supplication
of an oppressed
person.
If a person is oppressed,
even if he's not a believer, even not
a Muslim,
his cry will
be raised above the clouds.
His call will
go out to the heavens like a spark.
So via Allah
and don't
wrong anyone.
Don't say I'm a a a Muslim.
So if I wrong the non Muslim, I'll
be okay. No.
Allah loves justice
and hates
tyranny,
dictatorship,
and oppression,
and injustice.
Allah loves the justice.
When the prophet of Asaman, he sent his
Shahabah,
his companions to Abyssinia,
he told them there is a king.
No one will be wronged
or oppressed
in his country.
That's why I'm sending you to him.
He meant
the,
the king of Abyssinia.
And Najashi.
So Allah loves the
As
said, Allah will remove
the state, an Islamic state,
if it is
dealing with with its subjects and just praying,
and will keep the non Islamic state
to survive
and to prosper
if they are practicing justice
because Allah loves to hide them.
So
Islam came
to remove any barrier
between you and Allah.
K? When you're my servants, they ask you,
Muhammad.
About me, I'm close to them. I'm very
close.
And I will respond to their obligations,
to their calls, to their cries,
and no one between me,
between them,
and myself.
No one.
So this is the beauty about Islam.
It is direct relationship.
You just raise your hand
and ask Allah.
The Sahara,
they were with the pastor and
one of his
and you know the sun though, when you
ascend, you make
when you descend,
you make the.
So they were raising their voices.
So the told
them, take it easy.
The one whom you are calling
is not deaf.
It's very close it's closer to you than
the next
the next of your canals.
So my dear brothers and sisters,
yes,
your love your love is very close to
you.
Very close.
And when you feel this
closeness
and maiyah, the witness that my love is
with me,
this
will strengthen
your iman.
I have my love with me. I have
my Lord with me. I can call upon
him at any time.
Ask him at any time.
He descends every night,
as you know, in the hadith,
in the last 3rd of the night. And
a man says, majesty and glory,
and he asked if there anyone wants anything.
I will get the time or her.
Whatever you want.
So no room for setting intermediaries,
my dear brothers and sisters, between you and.
Came and
fought
such erroneous
belief.
This is there in in Catholicism
and others.
You have to go and confess
to the priest,
and you have to add all your dirty
linen.
All your dirty linen, you have to add
it
because he is going to forgive you your
sins
that you disclosed.
So if you could see any of your
sins, they will not be forgiven.
So you have to bring everything to another
human being like you.
That is not there in Islam at all.
No one between you and the what?
To the contrary
to the contrary,
it is haram in Islam
to disclose
your sins
to any human being.
You committed the sin
and Allah covered it up,
Don't disclose it to anyone.
To anyone.
Repent
to Allah
and he will forgive it.
Shabana. On the day of resurrection,
when we'll see him insha'Allah in the Jannah,
in the day that we visit our Raq
in the Jannah,
and he will talk to each one of
us.
Yes. He will talk to each one of
us,
and he reminds him or her
about the sin he committed or she committed.
And in all humility,
the servant says, oh my love, you have
forgiven me,
and he would say, yes, I have forgiven
it.
And today, I'm covering it.
I have covered it,
and I'm forgiving it.
But he just reminds you, and
this is fully between you and him.
This is the most
merciful,
the most kind.
So my dear brothers and sisters,
no room
for intermediaries
between you and Allah.
This sickness
crept
to some Muslims,
And they believe that the
instead of the idol,
now the comes between you and Allah.
The same, the holy man
that he is going to be between you
and Allah. So you go to him and
you ask him
instead of asking Allah
The same shit.
No difference at all.
You made someone between you and Allah.
And the same
argument,
you know, I am a sinner.
That's what the worshipist used to say.
We are sinners. We cannot talk to Allah.
Someone has to be there between us and
Allah.
We worship them only to bring us closer
and near to Allah.
When you hear some Muslims, they say the
same thing.
I am dirty and full of sins.
So this will lead, this share
will be my intercessor.
I told
you more than 30 years ago.
I asked a super share.
Why people they call?
Someone between them and the law instead of
asking the law.
He told, listen to me.
Can you
reach,
have access to the president
without going through the secretary
and the minister?
He is likening Allah
to the human beings.
So this sickness,
there,
many Muslims, they believe in that.
And you you ask them, ask Allah.
He's very close to you.
See, we are sinners.
And those are Allah's
Yes. Allah's
They will neither grieve
nor they will come
feed sorrow.
And they will never fear have that the
the fear.
But what this has to do with making
them
intermediaries?
So this sickness is there. This shit is
there.
This very moment I'm talking to you brothers
and sisters,
don't know that you're the Muslim. They are
asking the dead.
Even the son, they write letters and throw
them to the inside the tomb.
Letters.
So we are not talking here
about
things that
are utopian.
They don't exist. No.
Things are there.
And Muslims, they die upon this
and they die while they are practicing the
shift.
So here, the oath of Allah is saying
that was the Arabs used
and some Muslims they do the same thing
today.
And their justification
for the shirk
We want them to bring us near
to Allah subhanahu wa ta'ala.
Well, as we seek their Shabbat, the second
from them
with Allah
subhanahu wa ta'ala.
So they believe
that they will bring us close to Allah,
and we want the shafa.
I remember we talked about the shafa
and the elements of the shafa.
I hope that you
recall. Not every
talk of our lives, the greatest one.
What are the components of the shafa?
The
Shefa?
These are the elements of Shabbat,
the intercessor.
The
one whose intercession is sought, and that's Allah.
The intercession, the prophet,
the
one
for whom the intercession
is soaked.
The the the the topic of the subjects
of the intersection.
The one
for whom the intersection
is soaked.
So these are 4 components
of the shafa
on the day of resurrection.
And the Shafa and the day of resurrection
will be different from the Shafa and the
Duniya. The Shafa and the Duniya,
the intercessor
influences
I'm not sure Elihi, the one whose intercession
is Saudi. He has influence on him.
You know someone?
You know the king
you know, the queen.
So you approach
all the complaints
to approach that one.
Then please help us
because my son did this and
he has to be killed.
The
the the punishment for his client is capital
punishment.
So
the crown prince or the queen or the
minister,
because he
knows the king
and the king respects him or her,
approach him and say, please drop the case.
Forgive the boy.
So the and the,
he has influence
upon
the Meshur
Elayhi, the one whose intercession is so. But
who is going to influence Allah
on the day of resurrection?
No one.
The Shafa and the dunya, the intercessor, he
goes directly to the Meshmur Elayhi,
the one whose intercession is soaked and stop
talking and asking.
In the day of resurrection, no.
It's totally different.
No one will talk. No one will intercede
without getting the permission from Allah.
Who is that? That's going to intercede
without getting at the same permission
from Allah.
And you say the same
argument
those
Muslim, may Allah guide them, they say those
are going to intercede for us. Who told
you that?
Who told you this?
Who told you that the intersection
will be accepted
or they will be allowed to intercede for
you?
They will not
intercede for you
because Allah will not get the green light
and permission
to anyone to intercede
for a mushrik.
No way.
No way.
So Allah has to be
happy,
and he has to agree
that
this intercessor
to intercede
for this person
because
his kind, his sin is not true. If
it is true, no way.
No way.
The Hadid and Bukhari
that Ibrahim alaihis salam,
from the day of his action, he will
meet his father,
Azza.
And Azza's face will be dark and gloomy
in states of humiliation.
And Ibrahim would say, my father,
I ask you to believe, you refuse.
And others say, today my son, I will
obey you.
Ibrahim alaihis salaam was crying to Allah,
oh my love,
you promised me that you are not going
to disgrace me on the day they are
raised up.
And today, this is my father.
And the answer comes from Allah.
Yeah, Ibrahim. Oh, Ibrahim
Abraham.
I have prohibited the for the disbelievers.
So you cannot intercede for your father.
But I can under my battery
But look, Allah would say. Allah would say,
look to the line, look
what is at your feet.
Because Allah will transform
Azza,
Ibrahim's
father,
into
male hyena.
Bayes, male hyena.
And it will be taken by all its
form
and and thrown them into the hellfire.
So other will
be
tortured
and punished in the hellfire
in the form of an animal.
So no one might be a father's assistant
is going to intercede on the devil's abduction
or someone who committed shit.
The prophets and messengers,
or the martyrs,
or the,
or
the,
righteous people.
No. Sheikh.
When
you read the Shabbat
that's why we are
taking them
or worshiping
them, like the Malaika.
Right?
You believe it got
any of the Malaika.
Where is that? How is that? How is
that?
When he comes back
he comes back
to
prove to the Christians
that he was not killed.
No. He was
crucified.
And the first thing he would do
when he comes down
back,
he will break the crucifix.
This simple.
The crucifix, he will break it,
and he will kill the swine,
and he will not accept the jizya
from them.
Either you become Muslims
or he will kill them, Isa alaihi salaam.
And that is when they will believe in
her.
Because
either you believed
or you'll be killed.
And that is
the fulfillment of the prophecy.
So Allah's
saying, no one from the people's description, Jews
or Christians.
The Jews, they did not accept him, but
they will accept him when he comes back.
So it's all we will believe in him
before he dies because he will die on
earth
after he performed
the husband,
on the dead resurrection,
he will be a witness over that.
So they have taken
the Malaika.
Some people, they worship the Malaika.
Some, they have taken.
And when he comes back,
as you know, in the bible,
he will take them both
because they will come with, oh,
our master, we have performed miracles in your
names.
We did wonders in your by in your
name. See, forsake me. That's what the bible
says. Forsake me. I don't know you.
Why is that?
Why don't
I say So they worship the
right,
and
others from among the righteous.
So
Islam came
to
remove
superstitions,
to remove
their own Israelis
to correct
the people
who went astray
to bring them to their fitra
and to worship Allah and Allah
and all.
My dear brothers and sisters,
I hope that you enjoy
the sweetness of the tawhid.
The sweetness of the tawhid
gives you peace,
serenity,
confidence.
It fill your heart with that peace
and purity.
It vanishes the fear.
It destroys
the fear.
It liberates you
when you rely
upon Allah
only, when you actualize
that in your life,
when you have the
only upon Allah as a
Indeed.
Sincere devotion
is due only to Allah.
The pure deen,
pure
devotion.
You have to
devote
all
yourselves,
all your actions,
heart, body, mind,
for Allah.
This heart is attached only to Allah,
not to any other
worldly
apparent causes.
If your heart is linked and attached
to these worldly causes,
that is shirk.
Heart should be attached to Allah.
Should not depend
on the
Material
closet
should be
rely should rely
and should depend on
the one who is behind all these causes,
the originator
of all the causes.
When you go for sick, you go and
visit the physician, the doctor,
Your heart is not attached to the doctor.
It's attached to Allah
while he is
diagnosing you.
You are
in the state of communication with Allah.
Oh, my god.
Guide this fool fellow.
Guide him.
Show him
my
sickness, my illness, the cause behind it
so he will describe for me the right
medicine.
So help him.
This is what you are saying to Allah.
So you are not dependent on him or
your heart is not attached to the doctor.
Indeed, sincere devotion is due only to Allah.
As for those who take notes,
besides him saying,
we worship them only so they may bring
us closer to Allah.
Surely, Allah will judge between them
regarding what they different about.
Allah certainly does not guide whoever
resist
in lying and disbelief.
So this what Allah is saying.
Is your deen for Allah? Ask yourself.
Is your devotion
purely for Allah
or there are other associates with Allah?
Ask yourself.
You know yourself.
And those who have taken
set them as intermediaries between them and Allah.
We all worship them so that they can
bring us. Allah
will settle the dispute. Allah will judge between
them regarding what they were different.
Allah will never guide those
liars and disbelievers.
So Allah called them
liars
because those will not bring you closer to
Allah,
and Allah called them disbelievers.
So anyone
calls upon
other than Allah,
he's a.
He's a disbeliever.
He's not a Muslim.
This is major shift takes you out of
the fold of Islam.
Takes you out of the
fold
of
Islam.
And this is the shirk that Allah will
never forget it.
It.
Is
the only sin
that Allah
cannot forgive did
not forgive.
Anything
else,
it's up to him to forgive or punish.
But the shirk, he singled it out,
said the shirk. I will never
forget.
Whoever associate and commits shirk.
Allah is prohibited the for him.
No.
No.
This is a vote?
It's very fire.
One man look bothering me, and I've been.
And for the wrongdoers,
you'll never find anyone to help.
No support and no help
because you committed.
So that's why, my dear brothers and sister,
we need
to work hard
and educate the Muslims
and reach them
and warn them
that what you are doing
is going to take you to.
Missus Shirk,
may Allah guide the Muslims
and bring them to the Sheikh of Ami.
Then the oath continued.
Believe me, my dear brothers and sisters, I
feel
when I'm reading
the words of Sheikh Mohammed Abdul Abrahim Allah
that is right.
There is no
upon his words.
Because
Allah Hasiba
and Allah knows
and very well
that his words are
are they came from his heart.
Muhammad
So Allah sent Muhammad
renew,
telling them,
yes, you
are the descendants of Ismail,
Alai Salam.
You are the children of mister Mariel,
who and his father built this house,
And Ibrahim alaihis salam, you know,
he put paganism
and idol worship.
And now you are doing
the opposite?
You get the Deen Abi Ibrahim.
So Allah sent Mohammed so
that he would do it by well, then
the Arabs,
the deen
of Ibrahim,
their father.
Their father. Yes?
They are the children of Ishmael.
And so that he would inform them that
this nearness,
the cover of disbelief
that they held and directed through the Christians
is the sole light of Allah.
Then you should not see closeness to Allah
except through what Allah Subhanahu Wa Ta'ala loves,
and that is through the Ibanda,
through worshiping Allah
alone.
So that's what the prophet
told.
The teen years in Makkah, Tawhid Tawhid,
dreading
the
terror
hate,
inculcating
the terror hate
in their hearts.
It's Allah's life.
You want to get near to Allah?
Only to wish it
and have these sound beliefs.
And you should not
offer any active worship
other than an aim.
Or acts by the limbs.
Acts by the by the heart,
such as love,
hatred, fear,
humility,
trust,
reliance, the,
all these are actions
of the heart.
And the acts of the heart are more
beloved to Allah than the acts of our
limbs
because these are hidden, are secret.
No one sees
these acts,
but he sees them.
That's why, subhanahu wa ta'ala,
he sinketh out this organ.
He singled out this organ, the whole.
He singled it out
and he made it. He made the heart
the place of his
look.
He's seeing it, looking at it.
God does not look at your physiques,
your complexions.
No.
He looks into your heart
and your deeds.
So the, my dear brothers and sisters,
work on it.
That's why the pastor said that 13 years
in Mecca
working on the the heart of the Sahara.
The.
As I just said, the first I had
came down
where Ayaat to soften the hearts.
And Allah sent down
Ayaat. But have you seen alcohol? There was
not,
have left alcohol at all.
They were alcoholic,
but I had
to soften their hearts.
So the prophet was
building the
imam building the
imam in the in the heart of the
Sahara.
And he would he would tell
the family of
I cannot do anything for you now,
so be patient.
The place
where we'll meet is the.
One day, he was
leaning against the wall of the Kaaba, and
the Sahaba came to him and said, oh,
prophet of Allah, don't you see what we
are going through?
Ask Allah
to make it easy.
The proper chat. So what's it look?
What have you seen?
Your brothers have proceeded before you, the believers.
1 of them would have
the hooksaw
put on his head, in the middle of
his head, and he would be sewn
cut into 2 halves,
and he would not
go back on his heel or leave his
iman.
So what the prophet was doing to the
Sahara, he was telling them,
our journey is long
and full of hardships.
And listen to me, my dear brothers and
sisters.
If you think the way to the Jannah
is easy, you're mistaken.
And if you think that you will go
to the Jannah without being tested,
you are mistaken.
Because we are not dear to Allah
than his prophets and
messengers.
That's why
is saying,
oh,
you fool.
Oh, you
Weak.
The one who has weak will.
Don't think the way to the It's
easy.
Noah,
Clive,
In this way
of the prophets went to the dead not
Noah, 930
years, was crying.
Zakaria
was killed.
You're the Baptist.
Was beheaded.
Zakaria
was cut with the hot sauce.
Mohammed
Rasalem,
he lost his mother-in-law,
So this is the way to the gun
now, so don't be fool.
Don't think so it is,
full of roses.
So that's what the prophet was
teaching the Sahaba.
You haven't seen anything.
You haven't seen anything the way to the
Jannah is not easy.
Because the Jannah is surrounded
with hardships.
So he was detaining them,
making them tervia,
and they passed
that space
with flying colors of the landline because
there is this mission for them to carry.
And with no time,
Islam
leach
from the east east to the west
by those
whom
the prophet pulled up
upon his hands, so will I tell them.
Do you want to get closer to Allah?
Have the right to believe
and don't
offer
any active worship
to other than Allah
The thing is
to hate to hate to hate to hate.
Shalaiah? Most of them came in Medina, as
Asha said.
First, I have to summon this heart
this heart
to make it very strong.
Many of us today, they have a problem
here.
We fear the human beings more than Allah.
May Allah
sent in our iman and your iman.
Then they move to Madinah.
Yes. We hear and obey. We hear and
obey. Finish. Ready.
Do this.
May Allah have mercy on the woman of
Gamsar.
When the Ayah of Hijab came down,
all of them in the fire of fire
were dressed in glass from head to toes
as if they are clothes
sitting over their heads.
No. They left them at all. We hear
and obey. Imam.
Imam.
They used to lick the Sahara,
they were drinking alcohol,
and the one who was calling for them,
looking at them, he said, what are you?
Where are you looking at the house?
Spit it out. Throw it away.
They didn't say let us finish what we
have in the cups.
And the narration tells us there were streams
of hametz in Medina.
Everyone went to his stopped and brought all
the containers full of wine,
smashed them on the roads
because
finish.
The man now
is hitting the the sky.
They
actualize their their
life.
We hear and we obey.
Nabi
and Musa,
a sent prophet.
Leave alone others.
Leave alone
others.
So this
what the prophet
was teaching them.
So he came, so
he was reviving
reviving
the deed of Ibrahim alaihis salam.
Was not
bringing them anything in you. He was just
telling them.
This is what
your father
was upon,
and he was correcting
where they went from.
So this is what the prophet of a
servant came
to teach her.
He is the one who
raised for the illiterate
people,
the Arabs,
a messenger from among themselves,
reciting to them his revelations,
verifying them, and teaching them
the book and wisdom, for indeed they had
deliberately
been clearly astray.
So this what
the prophet
taught
the house,
and he came
with.
So Allah is the one
who sent for
in the Umiyin for the illiterate.
SubhanAllah.
Allah choose illiterate nation
to teach the entire world
the right and the wrong.
Those Arabs,
nomadic tribes,
clad by sand dunes,
killing each other?
Yes.
Because they were upon the.
The
needs to be polished only.
They had no philosophy.
All philosophers living among them.
They are not educated.
They are close to nature.
They have
moral values,
truthfulness,
bravery,
trustworthiness.
Many values.
That's why Allah chose them.
He didn't
send
the final messenger
to the Persians,
to the Romans,
to the Chinese? No.
He chose this
illiterate nation.
Would they need
someone to
remind them and
to polish
this?
And soon,
things started to shine.
They became
beacons of light.
Those Sahara
who were idol worshipers.
What is the best of it?
You
mentioned you're from a month then.
You are an Arab. I am Mohammed. So
I said that. I said that. I mean,
you know me.
You know me?
So they could not
they could not say anything
about him.
They know him.
They trust him
even
after
he told them that he is the messenger.
Yes. They said he is a poet. He
is
a a magician, all these things, but still
they trust him.
As a matter of fact,
they would come to him and say, keep
this our valuables with you because we trust
you.
How you are saying,
was this?
No. No. Keep it with you.
And that's why
when he
decided to leave
for Medina,
he left Ali behind him
Why? He left Ali
to give the people
the items that
which they
entrusted him with.
These valuables.
He didn't say I will run away with
them. No.
This should go back to them.
So, Adi, you stay behind me
and give everyone his
property.
So what was the mission of the prophet
to this illiterate nation?
That he recites to them his ayaat,
the Quran.
And that is what you have.
Strike with them with the Quran only. Read
it. Read it.
Because the Quran has strong impact on them.
Strong impact.
They could not
resist
listening to it.
So he was reading.
He was working on the hearts.
That's
clear.
That's clear.
Purification of the heart, purifying the heart.
Because this heart,
once it becomes pure
and healthy
and attached to Allah,
Why you say?
Why you
are And he was teaching them?
And
the
is the.
Movie.
Indeed,
they had previously been in a in a
clear
manifest misguidance.
But
Allah
blessed them
with this prophet
who was so close to save them
from
being
perished.
You were foes. You were enemies killing each
other.
So I love both your hearts together,
reconciled your hearts,
both reconciliations
between your hearts.
You became brothers.
They are last blessing.
Welcome to
from the now. You were on the brink.
The edge
of the hellfire.
That's why Sheikh Mohammed
told
Abu
When he said
Sheikh Mohammed was going to,
Jerusalem to receive the keys,
and his clothes were
shabby,
rags,
many patches.
I mean, many
you're going
to
the
priest and the patriots and
leaders of the Christians and your close attire
like this?
He looks at him and said,
I wish somebody else say this.
I will
be 10 severely,
but you are
the I mean, of this. I can't say
anything.
What the Arabs were
and how Allah elevated them.
And
if
we
seek,
is
that
lucky status.
In other than Islam,
that is when Allah Allah will humiliate us.
So our isdas and our deen.
If we want to raise up
to be elevated,
to be honored,
we have to follow the deen.
If we leave the deen,
we will be humiliated
as the situation
beforehand.
May Allah
guide our
to the I mean, and may Allah guide
those Muslims
who went astray.
And may Allah
show them the hap and open their hearts
for receiving the hap Amin.
And may Allah
increase our knowledge in the deen.
And may Allah
forgive us our faults and mistakes and ignorance.
And may Allah reward all of you, my
dear brothers and sisters
immensely
for your patience
and attendance.
Sheikh will take some questions now.
Brothers and sisters, it is time for questions.
Sheikh will
answer your questions.
Please
press some raise hand to ask verbal questions,
press some participants,
and then press raise hand.
Also, you may write your questions and send
it through on the chats. We have a
few, and we will begin with those.
Okay. 1st and foremost, we have
a a verbal question. Let's take that 1.
If you can
unmute your mic,
please ask your questions directly,
short,
clear to the point, and we do not
take any controversial
or political questions. Go ahead.
I would like to start my question with
a verse of Quran.
Allah
says, say,
if you love Allah,
follow me and Allah will love you.
So from the day I was, I mean,
from the time I know, I have seen
my family breaking ties of kinship.
There have been,
transgression against each other,
and
it was it was it was before Islam.
They had done so much, and
they say that they will ask, they asked
forgiveness to each other, and they still in
spite of, you know,
accepting Islam, trying to follow according to Tawhid,
they still try to break ties of kinship.
They don't try to maintain it. They don't
try to uphold it.
When I call called upon my mother for
not hold upholding the type of kinship,
she she tried to break type of kinship
between me and my sister.
And I tried to call her account for
that.
What happened was that I was asking,
I know that Allah has asked us to
take care of her parents, and I wanted
to take care of her, fearing Allah,
instead of knowing that she always tries to
break types of kinship. And I don't want
to hold her account for that.
I mean
so I tried to call her, and she
did she didn't respond. And she said,
I I I am I'm not having a
financial,
stability right now. So I but I still
want to take care of her, fearing a
lot alone. And she said she refuses to
help me financially. And so I told her,
if if you have my inheritance money, that
is my father has expired.
So I asked her for the inheritance money
so that I can spend upon her and
my sister.
And she has went and told to my
sister that, I'm asking her for money, and
I'm and I'm greedy for the money.
And when I and she has transposed against
her sister by
putting false allegations on her that she stole
jewels, which she has not done.
She's read by Allah, and she said, I
I fear a day of resurrection, so I
cannot and when I tried to question her
regarding it and I called upon these people
who are oppressed, I asked them to come
and witness with me so that I can
help you. I can call her to account.
Nobody has stood up in front of her.
So I fear Allah. If I did not
do it,
if I did not hate this and and
if I did not call stand up to
her,
then who will who will protect me from
the punishment of Allah?
So I went
and stood up against her, and nobody helped
me.
No. I I I'm living with my in
laws.
I'm living with my husband. I live with
my parents all in one house so that
I can maintain types of kinship with them
all. And it is my it's my husband's
duty to take care of his old parents.
Nobody came in support of me, and they
are all claimed to be
Muslim religious family.
They don't follow the the dean of prophet
Muhammad sallallahu alaihi wa sallam, and I had
to go to a such an extent they
had to bear witness against them that you
are not on the deen of prophet Muhammad
sallallahu alaihi wa sallam. You don't help the
oppressed.
You don't stand up for the orphan like
me.
I don't know what to
say.
And people and I I I said that
now if you are not going to repent
if you're not going to repent, I'm going
to do what Allah has asked me to
do, hate the sin
and the sinner. And I'm going to shun
you guys, and I'm not gonna say reply
to your salah, and I'm not going to
pray your
if
you don't repent to Allah. Because these people
are telling they claim that they forgive each
other, but they still don't correct themselves.
In spite of me trying to explain to
them what you're doing is wrong instead of,
they don't listen to me.
And people the problem is not that I
I know what I'm doing is right.
I know that I'm trying to follow what
Allah has asked me to follow,
making my religion, making my only for sake
of Allah.
And people still think that I have went,
given the due to my mother, and I
know that what I'm doing is from the
mercy of Allah.
Calling her to account for all the sins
is a mercy from Allah. And if she
depends,
she has taken care of 2 orphan girls.
She can be close to Nabi
as close as two fingers there.
Okay, my sister.
So
your,
supports me. Everybody thinks I'm mad,
and I need an Islamic psychiatrist.
And they feel that I'm being very harsh
with my mother,
and and I don't I want to be
I I did I did I was being
harsh to my mother, but I'm not able
to be harsh with my mother-in-law.
And she is also one of those who
who has signs of monastic
monastic.
She she takes claim
to, for all the things that other people
do.
Other people do the work, and she she
she takes her
name for it. I mean The credit. Okay.
Yeah. She takes the credit for it.
There are many there's just many.
At at present, she can't have made me
to forget.
Okay.
Well, now listen to me, my sister.
So
the
your family, they are Muslims.
And then?
Yes. They are
Okay.
They are Muslims.
Okay.
So first They claim to be religious.
Intentions, we don't know what is there in
the heart, but they are Muslims.
Allah
tells the children
to be dutiful
and kind to their parents even if they
are not Muslims,
even if they are not
Muslims.
Now they are Muslims.
So the parents, they have rights upon their
children.
If they wrong their children, children should not
react
in the same way.
Sorry to interrupt you. I am ready to
take care of her even now. Even though
my financial status is not stable,
I know I want to take care of
her, and I was told her I've told
her, please you please repent. Allah will forgive
you. I'm ready to take care of you
even now, but you have to repent because
I cannot protect you from Allah. I cannot
protect you from your punishment of Allah, and
I want you to repent now. And I
and Allah has asked us to do that.
So only for his sake, I'm doing it,
and and she has go I even said
that I did not ask her to leave
the house.
She has left on her own, and she
does not want to come back to me
because I'm asking her to repent.
She says she has asked forgiveness from Allah,
but she does not want to mend the
way. She has transposed against people, and she's
not ready to ask forgiveness from them and,
try to mend her ways according to Allah.
So for that sake, I'm trying to keep
away from her. But if she repents,
I really want to take care of her
to seek the reward of Allah and to
seek his pleasure.
First of all,
to say you repent
and repent and dictate, this is not the
way you want to talk to his parents,
number 1.
And this is not the right way of
making Dawah or
but giving piece of advice.
Remember
that the child will remain as a child
in
the minds and the the way the parents
view or
see
the child. He's a child
even if it's gone up.
So who are you to tell me
repent, to tell me to teach me the
deed? That's why they are telling you you
are going to extreme
according to their own outlook and their own
point of view.
So change your techniques and change your
way of dealing with
them.
And
especially with the family members,
first of all,
the ribbit
ribbit, which is the kindness,
the compassion,
love,
that should be there.
I'm sorry to interrupt you again. I have
gone all the way, and I have told
them that it it is not that I
fear, yeah, but I fear for your resurrection,
also the day of resurrection. And I I
love what prophet sallallahu alaihi wa sallam has
said.
Love for your brother what you love for
yourself. If I seek that Allah should forgive
me on the day of resurrection,
and I expect the same for you you
all too.
I have tried to explain to them in
private
so many times. And all they have done
is they have shunned me, and they don't
want to listen to me. And
instead of telling them so much, they don't
want to listen. They don't want to listen.
They are persistent that they are doing right.
If you allow the Sheikh to answer the
question,
If he asks you a question, please respond.
Pardon?
Please
listen to what I'm saying.
Life is a test,
and
we'll face difficulties
when we are dealing especially with our families,
especially if their knowledge about the deed is
shallow
or less.
So here, you need to have the Sabbath.
And take the prophet
as your own mother.
How he dealt with
his families,
with his people,
how does Sahaba dealt with their
parents who are not Muslims.
You need to
be kind to them. I'm kind to be
kind to them.
It is not you, my dear sister, who
guides. It's Allah who guides.
This is one thing you have to understand.
The one who guides is Allah.
The one who opens people hearts to the
heart is Allah.
We have only tools.
So we
pray to Allah and ask Allah
to guide our parents,
to guide our brothers, to guide our sisters.
We get up at night and cry and
pour our hearts to Allah
and carry on
teaching them nicely
even if they are harsh, even if they
lie, all these things
against you.
Because you,
I
take it that you fear Allah
and you fear standing before him.
And the law will be in your side
if he sees the cross in your heart
that you are
relying on hand,
begging hand, crying to hand
to guide your family.
But don't be
harsh,
especially to your parents.
Always be kind as the prophet
told the Sahabi.
Sahabi
came to the prophet
and said, I have relatives.
I treat them nicely and they do the
opposite.
The opposite to what I'm doing to them.
The prophet told him carry on. Carry on.
Because Allah will be your support.
As long as you carry you and you
are treating them nicely,
You go to visit them. They slam the
door and close it
on your face,
and they give you names.
Carry on.
Allah is with you.
And then the pastor
said, by such positive attitude,
you are like one who's feeding them the
hot
ashes into their mouths.
Hot ashes, you are stabbing their mouth with
hot ashes.
You are treating them nicely
and they do the opposite.
But never give up.
Never give up.
And this is not for you,
this piece of advice, for everyone who is
listening.
Shabbat,
be patient,
be kind,
be nice,
and this is a test. This is jihad
for you.
And Allah subhanahu wa ta'ala is watching.
Allah is watching.
And believe me, when Allah sees
in one's
heart, he is the most generous and most
kind.
Most generous, most kind.
His mother was
not listening to him
and
talking about the prophet.
And the
was known that he was
due to mother.
So he went to complain to the prophet
And he asked the prophet of Allah, for
my mother.
And the prophet
placed his hand, and he prayed for her
for her.
And the Buhariya
rushed immediately to his house
because he felt
Hidayah now is going to come, the Hidayah,
from Allah.
When he reached the door of the house,
found it locked.
So he shouted,
said, wait.
He heard.
Someone is taking shower
because of the water, the drops of the
water.
When he entered,
he said,
The Hidayah came.
Allah opened her heart.
We don't
know when Allah will give the Hidayah.
It's not in our hand,
but it is in his hands.
That's why we'll keep begging him and cry
to him
and cry to him.
So may Allah
give you the strength
and the the patience
and the kindness
and the compassion
towards your parents,
towards your mother. You said your father, pass
away. May Allah shower his mercy upon his
soul. I mean.
So now you have only your mother,
and you know that the Jannah
You want the Jannah? Be
The Jannah is at the feet of the
mothers. That's what the prophet
said.
And this is authentic narration.
The other
narration,
narration about
that is weak. But is authentic.
So the is there at her feet.
So be kind to her,
visit her,
kiss her, hug her,
and nothing has happened.
And do it for the sake of Allah
And Insha'Allah,
the outcome
will be
better.
And may Allah
sharpen
and may Allah guide all of your family,
and may Allah
give you the strength
and the
iman
and the ability to remain steadfast in the
deen. And this is the test from Allah
and they hope,
with flying colors
by the support and the your vehicle for
large.
This is my advice for you, my dear
sister.
Is this clear to you?
Forgive me,
Ashik. The problem is that I don't want
you to, pass judgment like how
gave this.
Like, he said that, just listening to the
2, and he said that, you know, you
haven't done enough. The the thing is I
have been doing this
right after my father's death, and I have
been patient with her for such a long
time. I've tried to prove my parents to
prove me, and I've tried to do whatever
she has done.
I've not seen her to change, and I've
tried to do every possible way to guide
her, to explain to her
she did not live in. And I am
left with no other option
but to tell her that I will shun
you
otherwise I'm not gonna change. Because nobody stood
up to her and said that she's wrong.
And she always tells that there's nobody
there's nobody who can control me.
Me. That's what she says every time. And
every time I try to explain to her
this is wrong, this is right, no matter
what I say, she doesn't understand.
Exactly.
So I am left with no other option
but to
do this. No. No. There is a Because
after this,
I don't know when, the call of Allah
will come. May Allah protect her and guide
her. So I don't know what to do.
Because I don't think she still has time.
I mean, I don't think even I have
I still have time
to go to stand in front of Allah.
So I don't know when the change would
come. I don't know. If I don't take
such harsh actions against her, I don't think
it will be Yeah.
It's been
Less information.
10 10 years since my father expired, and,
it's been around
8
10
12 years since my father expired. I've been,
practicing a class for past,
7 to 8 years. So I've been with
her, tried to
explain to her everything I can,
and she doesn't she always persists in what
she's doing because I've been trying to be
kind to her. She talks then to her,
and it has only increased her in, her
sense because she feels that I have no
control or no nobody there who can stop
her.
What she thinks.
Sorry. Sorry. Sorry. Can you listen, please?
Yes.
If you were doing
things
as I told you,
so I'm only reminding you reminding you,
and we are being
told that we should remind each other.
So if you were doing all these things
and you are treating your mother nicely,
I beg you
I beg you I beg you to carry
on doing the same thing.
Because you are saying that
no much time. That means she's old.
And you too, you are saying maybe anytime
I will be invited.
So if you have this feeling
so this necessitates
that you should be remain
kind and carry on doing
what you are doing
until Allah
decides what he,
wanted to decide.
The Hidayah, remember, it is in Allah's hand,
so keep crying to Allah if you love
your mother, Keep crying to Allah
to guide her, and keep crying to Allah
to forgive you if you wrong your mother
in any way. This is my advice for
you, and please give a chance to others
to ask questions.
Next question, please.
The next question is,
sir,
for the lecture.
My question is if one sleeps off before
and he wakes up at the time of
what is he supposed to do? Pray the
first or pray first or leave and pray
before the next
The,
the,
with the,
they over slept.
And when they
got up,
the sun was high already
above the horizon.
So the told them to move from that
place,
and they performed and
they prayed the
because of what Allah is saying
So the moment you remember the
establish it.
So he overslept.
So he got up at final
time.
So is over. The time of is over
now.
So what should he do? He has to
maintain
the sequence. Play
the then you play the.
You don't
miss the,
the, until
the next,
the time of
the, you'll maintain
the sequence. You'll play the,
then you play the
when the time is still enough
for the 2 prayers.
Is this clear to the question?
Yes. Insha'Allah, Sheikh. That is clear. Let's take
the next few questions that we
have received.
Question 1.
Is Allah
authentic dua, and is it permissible
to recite after every Fard salah
and how many questions
or how many times this is what is
written by the questioner.
This duas that you mentioned, they are mentioned
in in many narrations.
So as a duas,
no harm.
There's no harm as duas.
You ask
Allah because they are mentioned in many authentic
narrations
To ask
Allah, the the
list.
And if you say this
in your asking
Allah
that is the closest a person can be.
There's no harm.
Okay. The second question from the same question
is
is it permissible to kill spiders?
The hanker bush spiders. Yes.
Yes. The, these insects of the are, causing
harm and,
all over the place.
Yes. You remove them.
But, of course, you don't kill by fire.
You don't use the fire.
So all insects
can be killed
if they are causing harm to the people.
Maybe he is talking about the spider because
maybe
he's having this the spider
was
formed the web on the case
of,
when the prophet
was inside. So
the,
the spider
moved that web
so that the
would not see the.
What about these are not true? All these
stories are not true.
Is this clear to the questioner?
Yes. Inshallah, let us take Kasumba Zubair
quickly.
He, I believe, is having connection issues.
Kasumba Zubair, go ahead. I'll mute your mic.
Please ask your question quickly.
Yeah. This is Kasumba's Bayou calling from.
Yeah. Sheikh, may God
bless you
as the organizer.
Now Sheikh, I have 2 questions.
My first question is it is in the
aya,
in Surat Bakara.
We Allah is talking about the that
that it is worse than killing.
Now my question is, what is?
Or what does that word mean? It's it's
it's worse than.
It's the ship.
No. Mhmm.
This contact is the ship.
Okay, Nam. Thank you.
Now, Sheikh, my another question,
it's like when you have a new wife.
Sorry?
And it's like when you find your wife
your wife
cutting
her ear,
leaving
some some part an an uncut.
Yet yet that is pre that is prohibit
prohibited.
Does she also fall
in that cut in that category?
Because for her, she's claiming I'm doing it
to please you.
She cuts her hair?
Yes.
Yes.
Okay. She cuts her hair
so to to look more beautiful, to please
you. Yes,
Sheikh. Yet yet the prophet prohibited that. It
is called?
The.
So she
she shaves.
You know, means you shave bad, shaving it.
Yes.
So she shave Like
like French cut French cut.
I'm,
I'm,
not that advanced
to shave or sophisticated. I don't know these
things.
But,
women,
okay,
they can't cover their hair.
They are allowed to cut their hair
to make it short
up to her
shoulder or up to her
earlobes or like this, up to here.
If she Yes. Yes. That is permissible.
That is permissible.
So she should not cut her hair
to the level that she would look like
a man
look like a man
because then she is cursed.
Curse the woman who imitate men.
So a woman, if she cuts her hair
now, she looks like a man,
she's
cursed,
That is
hara. As if if she cut by cutting
it. That's why it's,
to certain level.
After that, you will look like a man.
But shaving part of the hair and leaving,
that is and
that is not,
allowed
for both men and women.
So she should fear Allah.
She should beautify herself
with what the Sharia
permits,
what Allah subhanahu wa ta'ala
allows her to do.
Is this clear to you,
No, I'm Sheik.
Okay. And you will need you have to
be happy
if she is trying to please you.
Okay.
Tell her, I really love you. I appreciate
what you are doing to please me, but
because I don't want you to please me
and displease Allah.
No. So please Allah
first,
and then I'll be pleased.
Okay? I understand. And talk to her in
a nice way.
Okay? And give her a bouquet of flour.
Okay?
Okay. Next question we have here is,
is it true that the one who keeps
the Mus'af at home without reading it will
be cursed by the Mus'af?
I don't know anything about this.
There is a that the Mus'haf will curse
him.
I haven't come across anything like that.
So
if the question
came across something,
it should mention it so we can check
it.
Next question. For the for sharing the beneficial
knowledge with us. May Allah reward you immensely
in both worlds.
The beneficial knowledge with us. May Allah reward
you immensely in both worlds. I mean,
Sheikh, can we stretch our legs towards the
direction of the tabla while sleeping?
There's no harm. There's no problem with that.
Okay, sir.
Know that we should, it's better that we
and this is the the practice of Muslims.
They put the bed if possible so that
when they are when they sleep, they are
facing the fibula
because when you sleep on your right side.
But if the
the furniture, you cannot do anything
and the feet will be towards the fibula,
there's nothing wrong with that.
Alright.
You see,
it is
it is permissible.
K?
Therefore, some the, of course, it's a,
controversial issue
that can
if the toilet is facing the.
Yeah. The and the the toilet is facing
the.
It's not allowed, of course.
So when you design your home, you have
to tell the architect, don't make the toilet
facing the.
But here, the give
up. If you are in the open, you
are not allowed to
answer the call of nature while facing the
in the open.
How about in buildings?
Because if in a is dead,
I went to the roof and they showed
the face to a assailant facing
the.
So some of the is saying if it
is in the buildings, it is permissible,
if it is in buildings.
But the Sahaba,
they said,
and that is
what they did when they went to a
sham and they found there the toilets are
facing the fibula.
So they said we used to
turn and change our positions
inside the toilets.
So
if it is permissible according to the opinion
of someone to
face the people while you are answering the
call of nature,
So when you are sleeping at your feet
towards the center, there's nothing wrong with that.
There's nothing wrong with that.
Is this clear to the customer?
Is this clear to the question?
I think the host has has gone out
of the room. I think he's lost his
connection. If we can wait just a minute.
Unless, Abu, do you want to just go
ahead and and ask your question?
I have a question.
I actually took questions. One question related to,
the pious people and the saints.
How do we know that a person is
pious
or, like,
a
saint.
We cannot.
Yeah.
Okay. We cannot say, because no one should
will be
able to
make task here to himself,
That I am I see you for a
lot. This is to attribute my opinion to
the panel
that is not a respondent.
But the only app has never checked out
the score.
The
only app
was only app.
And you you tweet me quickly?
A. So who are those those
those who believe and have taqwa.
That's why they say
So if a person is
hearing Allah Subhanahu Wa Ta'ala,
he is a believer,
he's one of Allah's But
to say I am one of Allah's
this is not recommended
because you are
you think that's clear to yourself.
It's clear to you, I think.
Is this clear, please? Yeah. Yeah. Yeah. It's
clear. Sorry. I was, I was having trouble
to, unmute the mic. Yes. Yes. It's clear.
And the next question is related to,
one of the questions that was asked that
was asked about the Anker booth.
I I heard,
when I
look, I hear a lot of people say
where I'm from that,
the spider webs in a in a house
or in a or in a,
in a house or in a room
that that causes poverty.
And
I think if I if I recall well,
they said it's
from from a hadith or something like that.
I don't know if that's true.
Could you could you confirm
that? Or
so you have to pay?
And all the brothers and sisters.
Whenever you hear someone is saying something, tell
them, where is it? Where did you read
it? Give me the reference.
Otherwise, don't talk. We are otherwise, you'll be
a liar
lying against the. So
anyone who says this is there's a hadith,
there is this, say where did you read
it? What is the reference?
Is it authentic?
If it is not, why are you reading,
mentioning it?
Did you check its authenticity?
K. So
I haven't come across an array that says
if there is spider web in your house,
that is you are going to be full
or a sign of property or things like
that.
Is it clear to you,
I had some connection issues.
Right. Next question we have here is,
are fake
eyelashes
Haram?
The answer, yes.
You should not
put these eyelashes,
artificial ones,
because I'm I'm.
I don't
know. White people, the our sisters, they are
following the couple women
blindly.
Whatever the couple women they do,
you follow them.
So
now everything is artificial.
Eyelashes.
Some they also
they put,
sick
nails.
So everything is artificial.
Why are you doing this to please the
husband?
The husband became what? An idol you worship?
The husband,
when he proposed
and he saw you,
there were no artificial eyelashes,
and he liked you as you
as you are.
Yes. You look presentable,
try to beautify yourself,
but don't change Allah's creation.
Women now, they make surgeries,
cosmetics.
You have thick lips
or cheeks.
I don't know what's going on.
Playing with our body,
which will cause cancer.
This body is Amana.
It's not yours.
So we you don't play with your body.
You take care of it.
So the sisters, they should beautify themselves
with what is permissible
and not to follow whatever these fashion houses
are producing
in the fashion industry.
And how long should fear a lot?
I'm still pity for the poor girls.
Tell her, I like you as you are.
I'm happy.
So will you
see her taking care of ourself?
Tina, appreciate
it. What they need, the poor girls, they
need to hear nice words from their husbands.
Oh, you look beautiful. You look gorgeous. You
look this.
This is
Haram.
But don't ask her to
now.
Miss Kina, the poor girl is always there
in front of the mirror.
How to make you happy?
The highlight, changing the color. So today because
my husband, he wants today my head to
look,
hair.
Tomorrow,
something a different color.
Why?
Because he's not happy with you, my dear
sister.
He wants to fantasize
and imagine another woman.
That is the whole idea.
Because he's watching all this that stuff.
So all of us should be Allah subhanahu
wa ta'ala.
And our sisters,
take care of yourself but within,
without this reason Allah Subhanahu Wa Ta'ala.
Is this clear to the questioner?
Yes. Inshallah, it is clear, Sheikh.
So the next question we have here is,
salaam alaikum.
I am asking about Basmala.
Did the most half of the prophet
and that of Uthman also
have Basmala at the beginning of each surah?
The standard opinion, yes, the Basmala is an
ayah between the surahs.
Next.
Okay. The next question we have is,
just somebody asking for dua. Please pray for
me. I'm always having fitna these days. Sometimes
my iman gets weak.
I'm trying to get out of it. I
want your sincere
dua,
from you, Sheikh,
and all.
That was our, final comment or, request for
today, Sheikh.
If you'd like to kindly conclude today's session.
My dear brothers and sisters,
for your attendance and for your patience.
May Allah
reward you, elevate your status,
bless you, bless your family, protect you, protect
your family,
And may Allah
give us
the success and this turn to carry
on
learning our deen together.
And
I hope
that you put more effort
more efforts
in learning the deed
by revising, by taking notes,
by
searching
each
matter.
Because when you search
and you read more,
you are under the topic
more,
in more depth.
So I hope that you when you come
to the class, you
complete that.
You read the text. You try to understand
the text.
So then you will come up with,
with many questions
related to the topic itself because
you read the
text and you need
explanation.
This is,
my request. May Allah
reward all of you for your dedication,
for your sincerity,
and for your patience and attendance.