Salem Al Amry – Lesson 63 Weekly Class The Three Fundamental Principles
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AI: Transcript ©
It's
not ready when you
are. Ready.
Brothers and sisters,
and welcome to our 63rd lesson
of
the 3 fundamental principles
with our honorable Sheikh Sheikh Salem Al Amri.
I'm sure many brothers and sisters would be
watching this later. We have had a change
in timing in the UK.
So the time is to be matched according
to your country time.
Please match it inshallah and attend,
next lesson as usual.
Without any further delay, I will pass the
mic and the screen to the sheikh. Sheikh
can begin.
Dear brothers and sisters in Islam.
Today is our weekly class.
The last that are also the 3 fundamentals
by the Sheikh Al Imam and Mujaddid Mohammed.
And we reach where the author is saying,
Allah sent all of the messengers
giving
good, glad tidings to the news and warnings.
The proof for this is Allah's saying,
We sent messengers as
of good tidings
and warn us so that mankind will have
no argument against Allah
after the messengers.
And ever is Allah exalted in might and
wise.
So this beautiful
ayah,
Surat An Nisha, tells us the wisdom
why Allah sent messengers.
Allah
is Adil,
just,
and you will never drunk anyone.
You will never do that.
As a matter of fact,
he said in the hadith,
oh my servant,
Oh my servant,
I have made injustice prohibited for myself.
I will never be unjust to anyone,
and I made it prohibited among yourselves
that you should never wrong each other.
Should never
wrong each other
because volum
injustice
is an
ignoble
quality,
doesn't suit
Allah's glory, Allah's majesty,
and highness.
He's the most high.
He's the king.
He's the owner.
So he will not wrong anyone.
Because the one who
transgresses
and wrongs others,
He's not a perfect person.
He has problems. He has deficiencies within himself.
And sometimes
the weak are the ones who are wrong.
When the weak is in power,
he misuses that power.
But Allah is the most powerful powerful, and
he is not afraid of anyone.
He's Al Aziz and Jabal and Witakanvet.
It's not the need of anyone of us.
He's the
the self sufficient.
He has self sufficiency. Subhanahu wa ta'ala is
not the need of anyone.
We are in need of him. We are
totally dependent on him.
So
is an attribute of
imperfection,
and no attribute of imperfection
can be attributed to Allah. Never.
His attributes are the most perfect attribute.
That's why we always say which
means
Allah is far away from any imperfection.
Imperfection
is an inherent characteristics
of each one of us, human beings.
We are imperfect.
But Allah,
the most perfect,
That's why his names are the most beautiful
names.
The
most beautiful names
belongs to him The
most perfect attributes belong to him only.
Glory be to him.
So because he's agile, and you have to
understand
when you
study the names of Allah.
Pay attention to this
because
knowing Allah through his names
builds up one's iman.
And the names, as you know, and we
mentioned this many times,
the names of Allah, they have meanings,
and the meaning of the name is the
attribute of Allah.
So Allah subhanahu wa ta'ala is Al Adil.
Is the just.
And you have to keep in mind, my
dear brothers and sisters,
whenever Allah
confirms
or affirms
affirms to himself
an attribute,
that attribute which he affirms
will be, of course,
an attribute
of perfection.
But also,
you have to believe
in the opposite
and negate it.
So here is
just
So justice
is an attribute of Allah,
al Adil.
What's the opposite?
You have to now
negate the opposite.
What's the opposite of justice,
injustice?
So
you have to believe that Allah is just,
and you negate the opposite, which is the
that Allah will never anyone.
So always keep in mind this rule.
Whenever Allah affirms
an attribute,
he negates its opposite.
He negates
its opposite.
He says,
He hears. He sees.
So he affirms here the attributes
of hearing and seeing
and negates the opposite.
Blindness is negated
and deafness.
So whenever
a law firms and attribute,
the opposite
is negated.
The opposite is
negated.
And whenever he negates an attribute,
the opposite is affirmed.
The opposite is affirmed.
So when he says,
and your lord will never wrong anyone, so
he negates
in justice here,
a wronging anyone.
So he negates this attribute
in justice.
So he affirms the opposite,
which is justice.
So keep in mind now
and memorize this rule,
whenever Allah
affirms an attribute for himself, he negates its
opposite.
And whenever he negates an attribute, he affirms
its opposite
for himself.
And this what we have to do.
K?
Why?
Because
the canal
and perfection
takes place
only
the absolute perfection
happens and takes place
in the presence of the
affirmation and negate and the negation.
So they must be there. Affirmation, negation, then
perfection
will happen.
Affirmation by itself,
not necessarily,
means
uniqueness,
Neither affirmation
nor negation
will make you unique.
For example,
if a teacher says,
this student
is
intelligent,
bright.
So he affirms
the intelligence and the brightness and the smartness
of this pupil, this
student. Does this mean
make that student unique in the classroom?
Is he the only one? No.
Perhaps there's another one,
but it's not mentioned.
So by just saying
this student
is intelligent,
bright, smart,
doesn't mean he's the only one.
Because you just
merely affirm
and say this one, this student
is
intelligent.
He's not singled out.
He's not singled out.
The same thing if you say,
this student,
okay,
is
lazy.
He always gets
s in his exams.
Does this mean make that student also unique
that there's no other student
who is lazy in the classroom? No.
So neither the affirmation will make you unique,
nor the negation by itself will make you
unique.
When it will become unique,
if there is affirmation
and negation at the same time.
There is no student in the classroom who's
intelligent
except
x students.
So now I have negation
and then affirmation.
So this student
is singled out. He became unique.
There's no one in the class
who's intelligent except himself, that person.
So the perfection, the Kamal,
uniqueness
being singled out
will only
actualize
in the presence of negation
and affirmation.
I hope you are following.
So that's why
whenever
we affirm an attribute of Allah, we negate
the opposite
because he's unique,
and he should be singled out,
and his perfection is unique.
And whenever we negate an attribute, we
affirm the
opposite
to make
to achieve the uniqueness
and to single him out.
The people of the Bida,
the deviant sect, whether they are YHMAites,
All
when you read in their books,
they just keep negating, negating, negating. And they
think by that,
they
attribute perfection to Allah.
So you'll find them saying Allah is not
like this. Allah is not like that. Just
negating, negating.
This proves not perfection
and uniqueness. It doesn't prove that,
as it was just explained.
So you find them in their books.
They are just in their books of.
They keep just negating negating.
Allah, as their agenda, they say, Allah is
not outside the world
world, not inside the world.
And they think by that, they
have
attributed
perfection to Allah
when indeed they are denying
they negate the existence of Allah existence of
Allah.
And you find them.
Allah
Allah is neither inside the creation
nor outside the creation. So where is he?
There's no Arab.
There's no Arab. That's why the salah, they
said
they have lost their Lord. They don't know
their creator.
So there's no existence. If you
want to
define
nothingness, you'll not find
better example than that one,
which they have given.
That's why Imam Al Nukayeem
he mentioned in his poem in Nunia. He
said,
Well, he's saying,
Never say.
That is non existent.
You make a law non existent.
He doesn't exist
by saying
He's neither inside his creation
nor outside his creation. So what is he?
There's no that
is
nonexistence.
Nothing is Adam.
You deny,
okay, his existence that is above the throne,
and then
you confine him in another place.
You are saying he's neither
outside his creation, not is it inside his
his
creation, and that there's nothing in it and
none existent.
And then you say and you contact yourself
and say, god is in everywhere.
I love you. Call him a car.
So you confine him in
everything.
So this deviance set,
they just keep the negating negating, and they
do not affirm any quality
of
Allah. And if they affirm equality, they do
not negate the opposite.
But, they
affirm
the attributes which he allow firm to himself
and qualify themselves with, and they negate the
opposite.
Now coming to this eye,
Surat al Nisa, I is 164. Allah
says,
because
he's
just
and
he
hates
injustice.
He
sent
the
messengers.
What do these messengers do?
They
are
givers of good news,
and warners. So this is
the.
And
You give good news, and also you
won.
Not always you just keep
in your dawah
So the people relax.
All your talks show you Muslims are sweet.
You Muslims are
We are
the ummah of Muhammad
and all the Muslims that will enter the
jannah. And whoever says
will enter the jannah. So everyone
crosses his legs
and relax.
So
I'm
going to the end.
So I can do whatever I want.
Like the Christians,
Jesus Christ died for my sins. So he
took my sins. He bore my sins.
So
salvation is guaranteed.
Yeah. So Muslim, they believe like that today.
I am from the Ummah of Muhammad.
Nothing. Nothing.
Fighting the deen,
ridiculing the deen.
Just before I start the
this talk, a brother sent me a clip.
Muslims
now.
They are celebrating
the Halloween.
Difting away. People are drifting away from the
deed,
and you are
telling them you are fine. You are okay
because you are Muslims by names.
You are tranquilizing
them.
You're telling them, remain as you are. We
are
the ummah of Muhammadu ala sala.
No.
That's not fair,
and that's not love, and that's not wisdom.
Wisdom
is to follow the footsteps of the prophets
of Allah.
That's the wisdom,
And
how
they give the dua.
And they are the role models for us
and the good examples.
So you have to use
both styles
depending on the situation.
And that's how, you know, people we should
worship Allah. We should be always in the
state of hope and fear hope and fear.
Not always hope, hope, hope.
No. Fear.
Because
if you're just thinking of Allah as
most kind, most merciful,
then you will cross
the limits he set,
and you'll commit the sins.
And Allah gets angry when his boundaries,
the limits, the,
the sanctuary
are trespassed.
So Allah has
sent the Rasool.
So this is the
the message and the mission of all prophets.
Prophet Muhammad
doing both.
He talks to them about the jannah till
they feel that they aren't the jannah.
Then he talks about the hellfire
because they feel that they are go it's
going to touch them,
and see how he
he
reacts with his companion
depending with their imam.
Someone ignorant,
Jahal,
There is
one way to deal with him. Someone who
knows the deeds, another way to deal with
him.
You all know the hadith. When the bad
one passed urine in the masjid,
he didn't do anything. He told the Sahaba,
leave him until he finish
it. Then he told them bring bucket bucket
of water and pour it on the plate,
and then they started teaching him.
But when he saw one of his companions
has
a ring of gold in his finger,
he himself pulled it out and throw it
away. This what the prophet did. He pulled
it out and throw it away.
Say, what was wrong with
one of you? He put this amber of
fire in his
around his finger,
And he left angry, the prophet.
Sahaba told the companion,
pick it and sell it. Said, no. I
will not take it and pick it because
the prophet threw it away.
So the puppet's like, tell him, here.
He didn't tell him, would you mind removing
this ring? No. He pulled it and threw
it away.
So
the
there are many techniques, and the the should
know when to use this style, this technique,
and that technique.
So
Allah sent
messengers,
they give glad tidings,
glad news.
At the same time, they are.
Prophets
he said once
when he was talking to Quraish,
I warn you.
I am the naked.
What is this naked?
The Arabs
before Islam,
if there is something horrible
is happening,
a tribe
is going to attack another tribe.
An enemy
is advancing to attack them.
So the vanguards
of this tribe
who saw
the
advancement of the enemy,
he would run to inform his tribe to
prepare themselves.
And in order
to show them the greatness
and the of the danger
and the threat, he would remove his clothes,
and he would be naked.
So the van far away when they see
him naked,
they know
that there's something horrible, bad news
bad news.
So that is the meaning of the naked
woman.
And the don't hit them,
people.
I am warning you.
K?
That
that
the next slide, there's Jahannam. There's
extreme punishment.
No one can bear.
Then Allah explained
why he sent
the messengers
as
fingers
of good news
and warnings. Why?
So that
So that mankind will have no argument,
no right,
no case to raise,
no argument against Allah after the message
in order to
stop us
from
defending ourselves on the devil's reaction
by giving lame excuses.
Oh, our lord. No one came to us.
We were unaware,
uninformed.
Had you informed us, we we would have
obeyed you. We would have listened to your
teachings.
So Allah knows our nature,
and he knows the nature of a human
being, very argumentative.
And especially
when he's in a bad
position and weak position,
He gives lame excuses.
So Allah said, no. I sent you the
messengers
so that you will never open your mouth
on the day of resurrection.
So you will not have
any solid ground to stand on.
You will never have any justification
for your
sinfulness,
rebelliousness,
and disobedience.
K? So that mankind
will have no argument,
no proof and evidence to be reduced to
support their case. They don't have anything
against Allah
because Allah knows people will argue on that
day.
So that's why
he send the messengers
to wander.
Then Allah said,
I want you always, my dear brothers and
sisters, to see how the I n's
and the names
that Allah mentioned.
Aziz
almighty,
all exalted,
one who cannot be defeated,
the most powerful
as is.
But this might
is also associated with wisdom.
Wisdom
is hacking.
So the the power
with wisdom.
That's why he will never wrong anyone because
he's all wise.
Yes. He's almighty, but he's all wise.
All wise.
Also, Allah says to my dear brothers and
sisters,
in Surat al Islam,
a 15.
Whoever chooses
to be guided.
It's only for their own good,
and whoever chooses to stray
is only to their own loss.
No soul burdened with sin
will bear the burden of another,
and we would have
and we would never punish a people
until we have sent a messenger to warn
them.
This is the justice. This is the other
one.
This is the divine justice.
See, my dear brothers and sisters,
Allah has not a need of any one
of us.
Don't feel
if you are
praying,
fasting,
doing some
additional
that Allah's in need of that.
Whatever we do,
it is for ourselves.
It's
for our own selves.
Allah is not in need of it.
So whether you obey Allah or disobey him,
you are the loser.
That is not going to harm Allah and
affect him.
He and he has angels worshiping him
247
all the time. They are engaged in Ibadah.
So who are you
if you don't worship him?
Everything he created worships him. Everything.
Your own garments
your own garment
praises Allah
and celebrates
his praises. Your own garment.
Your own selves,
they praise Allah.
Everything
clarifies Allah.
So if
you decided
to disobey him, you are ruining and destroying
yourself only.
Nobody else.
So never think that Allah is in need
of you or is in need of your
or the need of your or
or if you give zakah or you give
sadaqah or you give charity,
you feel,
come on
down to earth.
Ask Allah to accept it from you.
Do the
and then cry and beg Allah to accept
it.
That's how the where?
They obey Allah
and then
they showed their humility,
and they shed their tears and beg Allah
and cry to him to accept it.
We
are servants. We are slaves
to our master.
Keep this in mind, my dear brothers and
sisters.
We have always to
work
how to make ourselves
slaves,
servants of Allah,
how to actualize
the,
the servitude,
how to bring it, how to actualize it
in our life.
Subhanahu
wa ta'ala
said,
whenever I am
confronted and faced or came across
any issue,
issue
issue,
and I cannot digest it. I cannot understand
it. I cannot comprehend it.
I start the
asking Allah to forgive me because I know
this is because of my sins
until Allah
makes me understand
it and gives me this rain, this from
his presence.
He would go
and play in
places that are deserted
to
show
his humility before Allah.
So always show this. And Allah
loves, my dear brothers and sisters. He loves
to see us always humble.
Always.
We humble ourselves beforehand. He loves that.
So Allah
says,
So whoever chooses to be guided
to follow the deed, it's only for their
own good.
We are the. We are the poor. We
are the ones who are who are dependent
and in need of Allah.
And whoever chooses to go astray,
do you think?
You're you're harming Allah?
Oh,
I'm.
You are the enemy for yourself.
Human being is an enemy for him against
him him own his own self or her
own self.
You are harming yourself.
You see, today, some
who became attacked,
and they are on the net.
I was a Muslim.
I left this farm
to the hellfire.
We will not shed tears over you.
Who cares
you left this spot?
Are you going to harm the dean?
The day you left the dean,
100 and 1,000, they became Muslims.
You have no one?
Why did you live in Islam? Because Islam
is imperfect?
Because you want to follow your desires.
And Islam tells you no.
There are limits.
There are regulations.
You have to live within
the limits set by Allah.
That's right.
I became Christian because Christianity makes sense.
The
holy trinity
makes sense
or the unity, the oneness of Allah?
3 equal 1. Makes sense?
Or 1?
The creator is 1, not 3.
So you left Islam because you want to
follow and worship your own
desires
and whims.
And you have no one but yourself.
I will say this clearly.
And whoever
chooses
to stray.
It's only to their own loss.
You are the loser.
I'm not a practicing Muslim. I'm not practicing
Muslim anymore.
I lay I I remove my hijab.
You see how people they
they deal with Allah?
I will show you. I will remove my
hijab.
What are you talking?
When Allah told you to put the hijab
on, nothing is in need of that.
It is for your own
safety,
for your own benefit
to protect you from the lustful eyes,
from the hungry wolves,
from those immoral men.
Everyone wants to have you.
That's why Allah told you cover yourself
to protect you.
No. I will remove it.
I will not be dancing distantly.
I will be showing my body.
You became so cheap.
Before,
you were so
valuable,
but now
you become so cheap.
You're not dressing, covering your body.
Everyone is looking at your body.
You became
a source of evil.
You became a mobile
advertisement
for the shaitan
inviting the people
towards sinfulness and wickedness,
you're not gonna lose.
You're not going to harm anyone
except yourself.
See the justice in Islam.
This is the justice in Islam.
In Christianity,
what they say?
God
killed his own son
to redeem us,
to save us
from the inherited sin that our father committed
in heaven.
So in order,
instead of
punishing the culprit,
the one who committed the sin
according to their belief,
you punish someone who is innocent, who didn't
do anything,
and you kill
him. And let that one who committed the
sin
to go.
Is this justice?
Leaving the one who committed the sin
and kill someone who is innocent, that is
justice.
That's what Christianity is about.
God killed his own son for us
when we are the one the human beings
are the ones who disobeyed.
Our father,
Adam
I'm talking about
their from their own perspective. We, Muslims, do
know.
Our father, Adam Alaihi Salam, he forgot, and
he disobeyed Allah. And then Allah subhanahu wa
ta'ala take to Allah, repented, Allah accepted his
repentance. Finish.
And Allah was giving that as a training
session, training Adam.
Because before he created him,
he
told them, Malaika, I'm going to place him
on the earth, not on the Jannah,
but he is training Adam alaihis salaam.
As Ibn Said, anyone
had been in the place of Adam would
have done the same thing.
Why? Because he forgot. Secondly,
he didn't know anything about lying, and the
shaytan lied to him. So he
when he told him eat from this tree
and he forgot that Allah warned him, he
asked.
Very simple.
But the Christian, they say no because Adam
committed the sin, so Allah has to kill
his own son.
Why?
He didn't do anything. The son didn't do
anything.
Or he killed his own self. He killed
himself
because they are saying the father, the son,
and the holocaust, and these 3 are 1.
And this verse is fabricated
according to their own
scholars.
When they checked their ancient manuscript, they didn't
find that. It's not there.
Since there are 3 that bear record in
heaven, the father, the son, and the holocaust,
this is fabricated
verse,
which is
the foundation
and the base.
Christianity
is based on this.
See what the Quran teaches us, the justice,
the.
Only the culprit
will be held accountable.
Nobody else.
Nobody else.
Not you leave the culprit and you kill
somebody else
instead and punish someone who's innocent, who didn't
do anything.
And you call that justice. No.
Says,
well,
2.
No soul
burdened with sin
will bear the burden of another.
The soul that burned that is burdened with
sin
will be held accountable.
The sinner himself
will be held accountable.
No. Somebody
else. Not somebody else.
That is justice.
That is
Adam. No soul burdened with sin will bear
the burden
of another.
The father did something.
We don't punish his son or his brother
or his daughter or his wife. No.
He is the culprit. That's it.
No soul burdened with sin
will bear the burden of another.
Our mother,
Aisha
When she
heard the hadith of the prophet
that the deceased will be
punished in his grave
because of the
bewailing,
the crying,
the lamentation
of his family.
And he didn't hear this hadith from the.
And
she's a. She's a scholar. She's.
She understands the Quran.
So immediately,
she objected.
The Hadith
is narrated or related by She
didn't hear it.
And there are many hadith she didn't hear,
and she objected.
And
the ulama,
they did not accept her objection
because she was denying and negating.
For example, she say,
the prophet
I've never seen the prophet
passing urine
standing.
I never say,
which you heard that the heard the prophet
said, the prophet came
to a dung hill, and he passed during
while standing.
So she said, I never seen him. So
the ulama said, yes.
But heard that said, his son. So heard
that he has more knowledge here,
additional knowledge that you don't have.
So we cannot
reject the hadith of Hashem because you didn't
see him. He saw him.
This is one objection
for I shall deny another objection. She said
which you heard that the prophet
said, 3 things they will
nullify one salah
if they pass on front of you.
A woman,
a donkey,
and the dog.
He
said, you're quite it after
the donkeys and dogs?
So she
didn't accept this narration.
She thought
that the narrator
didn't hear clearly of something
because she said,
I used to
sleep in front of the and the
is praying towards me, towards my body.
I'm in front of him, and he's praying,
and I'm in front of him. And you
are saying a woman will will cut 1
salah?
Will
nullify 1 salah?
I am in front of him, and he's
praying.
So the ulama said,
her objection is not valid.
Why?
Because she was
her body is just static,
not moving.
She's
screaming,
not moving. And the hadith
say crosses. If she crosses, if she passes,
then but there's a continuous tense.
There is movement. There is action.
Had she said
had she said,
I passed the front of him,
and he didn't repeat her salah, then
understanding
and objection
would be valid.
But she said, I was sleeping on.
The hadith says
movement,
action.
Another
instance where she also objected
the hadith
where
said no Ahmed said that the prophet
said,
the deceased will be punished
for the
the,
what his family do and
the bewailing and
lamentation
and crying of his family.
So she used this ayah.
She said, Allah's saying,
No soul burden with sin
with sin burden sin
with sin will bear the burden of another.
Why should he be punished?
His family,
the other the ones who are
crying
and slapping their cheeks and
pulling their heads, the women,
why should he be punished for that?
So so she thought
there is a contradiction
between this ayah and the hadith.
And a reality is there will never be
any contradiction
between
hadith and I and the Quran.
So the ulema, they said no.
He will be punished because he did not
warn his family.
He didn't tell them
before he died.
I don't want anyone to cry. I don't
want anyone
to slap the Chiefs. I don't want anyone
to be wail and all that stuff
because he didn't do that. And he knows
this is what is going to happen.
He knows that.
That's why he will be punished.
Had he warned them, he would not be
punished.
So that's why, my dear brothers and sisters,
you warn your family,
and you're right in your will. I am
innocent.
I work my hands
of any buela,
anyone who lemonade,
anyone who
slap the chips, write that in your and
warn them. And if they
do these things, you'll not be punished,
and you'll not be held accountable
because you already warned them.
So no contradiction between the aya and the
hadith
as our mother
understood
of the
Then Allah
ended the ayah.
And we would never punish
a people,
anyone,
until we have sent a messenger toward them
toward
them. That's why
the people
between
who died in this duration,
the duration between after Isa alaihis salam, the
ascension of Isa alaihis salam and the coming
of our prophet
This period,
no prophet came.
No one between Isa alaihis salam and our
prophet
So the people who died in this period,
they are called
the people of al fatula,
al fatula,
because there is
post,
No messengers.
So what will happen to them on on
the day of resurrection?
They will be given a chance,
and they will be tested
in the day of resurrection.
If they pass the test, they will go
to the Yara. If they fail, they will
go to the hellfire.
And anyone whose situation
is similar
to the people of the fatullah.
They will be tested
on the day of resurrection.
So Allah
is agile,
and he's not going to punish anyone
until that one
is aware.
And we would never punish
a people
until we have sent a messenger to warn
them.
And that's what Allah said
is
that the Malaika,
they rebuke and blame the people when they
are thrown into the hellfire.
What brought you to the hellfire?
No woman came to you?
And they admit, as Allah said, the Surat
Anul from ayah 8 to 11.
Every time a group is cast into it,
into the hellfire,
its
the of
the hellfire
will ask them,
did a warner not come to you? No
warner came to you?
They would reply, yes.
A warner did come to us,
but we denied.
We denied and said, Allah has revealed nothing.
Allah has revealed nothing.
This is the arrogance.
You are extremely
astray,
they are telling the warners, the messenger.
And they will say, if only we had
been listening or reasoning.
Had we reasoned? Had we used our intellect
and intelligence?
We would not be among
the companions
of the blaze,
the hellfire.
And so they will confess their sins
away with the residence of the place.
And water them.
Also, Allah said in Surat Al Kahf.
This to show you the
divine justice of Allah
Allah says in Surat Al Kahf,
849.
And the record of deeds will be placed
open.
Read your records,
and you will see the criminals
fearful of that
within it when they are seeing seeing
all the deeds are jotted down where they
quoted
on this day, at this time.
And they will say,
oh,
woe to us.
What is this book that leaves nothing small
or great
except that it has
enumerated it,
counted it?
And they will find what they did present
before them.
Your lord does injustice
to no
one. Your lord does
injustice
to no one.
Glory be to you, our lord.
Allah May Allah
forgive us
for ignorance
or falls
or sins or mistakes.
May
Allah encompass us in his mercy.
May
Allah keep us remain
steadfast on this beautiful deen
till we meet him, and he is pleased
with all of us and him.
May
Allah bless us with the beneficial knowledge
and the righteous need.
May Allah guide our
May
Allah guide our hearts
to the and unite our hearts to the
upon
the
reward you, my dear brothers and sisters, immensely
for your patience and attendance.
Brothers and sisters, now we will begin the
question and answers time.
Kindly send in your questions as fast as
possible.
You can ask as usual
verbally also by raising your hands and asking
to ask
the questions
directly.
We have received some written questions already. We
will begin with those inshallah. The first question,
is
a transgression
in Dua to ask Allah to make the
day of judgment easy and short for us?
No. It is not transgression
because here to make it short and easy
enough
from our own perspective so that we don't
feel the,
the torture
and the the agony and the pain
and
what the the
the sublicant is saying that he wants to
be in the shade of the might be
thrown
so
so that he will not go through the
suffering
that others will go through it. So we
are praying to Allah to make it easy
on you.
K?
So if that is your intention,
then there's no harm, Inshallah.
Next.
Brothers and sisters, if you have questions, please
send them in fast.
Assalamu alaikum. Can I give Quran on behalf
of deceased father as Sadaqa Jarian?
Oh, so yes.
If the Masjid, of course,
some Masjid, maybe there are they don't have
copies of the Quran, so you,
buy some copies of the Quran and put
in the Masjid. Yes.
No problem with that.
Sheikh, that was our final question for tonight.
Actually, one has just come through, Sheikh.
We can take that.
How should a man deal with a wife
who insults him and finds no value in
him?
A man?
How
how can a man
okay.
Sabarun, Jamil,
if you feel there is hope that he
can be reformed
and,
she can reform
her character,
and she can improve and change
her attitude,
And especially
if you have children
and you don't want to resort to the
because
the evil will be greater.
So the lesser evil is to be patient
and pay for her guidance
and work on her iman and try to
improve
her character.
But if
life becomes
unbearable,
miserable,
and it's affecting you and affecting everyone,
then
Allah
has made the leeway and the provision.
When the marital life becomes
impossible to live together,
then it is better for both of them
to
to leave each other,
and Allah will,
bless you with
the pious
wife.
So give it a try. Try to improve
her. But if
all
attempts failed
and you feel
life is impossible
and he's not now, as Allah said,
that they are the second
that a woman is your second. It's your
the
the place of peace and tranquility,
but she's not second. She's hellfire.
She's * on earth.
She's * on earth
for her husband.
K.
So
if you feel that
you tried your best,
all efforts are exhausted
and no
hope,
then Allah has given you the right
to terminate this
relationship.
But that is the last thing
the last thing one results to.
May Allah
guide her. May Allah improve her character. May
Allah
give her good akhlaq and good manners. Ameen.
Is this clear to the question?
Ameen, it is clear.
Before we take the next few questions, let
us hear from Abu Diop.
Go ahead, Abu Diop.
I have,
I have 2 questions.
The questions that I have, that Allah commanded,
no. Thank
you. No. No.
The sound is not clear.
Oh, sorry. I'm walking.
I I was saying I have 2 questions.
The first one is regarding
the the Dua, Rabbi Anzini
Is it permissible
to to to recite that after we dis
after dismounting any means of transportation?
I mean,
that
it's not what this and we don't we
don't see in the,
in the sunnah
that when you dismount, you say this.
So have a when they are coming down,
they make,
the.
So when you come down, you make the,
And when you ascend, you make the spear.
Is it clear to you,
Maybe we
Would you unmute your mic again, please?
Yes. I,
I meant
when I when I get out of a
car, for for example,
I
can I say that? Or
it's, there's no evidence?
That's why that's why I said there's no
evidence in in the sunnah.
And, my second question
is regarding
prayer when the imam is not there.
Sometimes I pray in the Masjid where
the imam takes time
to come. It takes, like, 10 or 15
minutes, and maybe,
like Fajr, sometimes, like, we are scared.
It's going to be dead, and it's not
there. So,
can we, like, can someone pray,
without the imam? The without the imam?
You see, the imam is the one who
is in charge of the masjid and under
the jama'ah.
So always, we,
we can give him, I mean,
additional few minutes.
Okay? Because maybe
you never know. Something happened to him last
minute. But if this becomes a habit
that every prayer he comes late,
then people can talk to him.
But if it happens once in a blue
moon,
something happened to him, so he's late, so
we can wait.
We can wait.
But then if if
we feel
that he's not going to have Hello? Come,
maybe August left or something,
just then
someone
who is
half of of,
more,
I mean,
knowledgeable can lead the salah. Yes.
But we should not immediately
and lead the salah.
Maybe
he is just 1 minute late,
and he is stepping in and someone started
leading.
That is the
his right. That is his right.
Is it clear to you, Rahay? No. It's
clear. It's clear.
Okay, Sheikh. Let us go to the next
few questions.
The next question.
How should a man okay. We've covered this
one already.
Sheikh,
our death, the day we die, is it
written?
Can it be changed by Dua?
A brother lost his brother due to illness
a few months
before he died. Someone informed him that it
might be a certain illness his brother was
suffering from, and he didn't take action. After
a few months,
the deceased died from the speculated illness.
The brother is now regretting that if he
acted sooner, they may have saved the deceased.
Please advise.
You see,
when something happened, we say
We don't use if here.
We don't say, had I done this, he
wouldn't have died, all these things. That's why
the prophet said, he said, This law opens
the door for the devil, for the.
So a person will be always in this
state of
regret
and remorse and
sadness, etcetera.
We tie the camel, as you know.
We take all the precautions.
That's why
if someone falls sick, he seeks medication.
As mentioned in the hadith, there's no illness
or disease
except there is a cure for it.
Except one illness,
and that is old age.
No cure for it.
Apart from that,
all
diseases
are curable
are curable.
So we need to seek medication,
and we should not if
I know that
this brother or this,
son of
your son or daughter,
the situation
deteriorates,
and I'm not taking an action. No. I'm
responsible.
K?
So this is what we should learn.
We should learn
that we follow
what Allah commands, what the teaches
us.
And after
we
exhausted
and we tried our best,
what we can as human beings,
us. That is the day this person,
Allah
decided to invite him
to take his soul.
So the day of death is fixed.
But when? We don't know.
So when I am making dua, will that
delay it?
Here.
The
the prophet
he mentioned
that
one's lifespan
can be prolonged.
In one another. And that's why the sadaqah
extends and prolongs one's
largest span and being kind to your kids
and kin, your
your relatives.
So the ulama,
the way they
interpreted this hadith and explained it, they said
the increase in one's life span here, it
is the barakah
the barakah.
So Allah blesses your life span.
What does it mean?
You are
now
in your sixty.
So out your life,
you are
not doing much, and
you miss your prayers, and you disobeyed a
lot a lot.
But towards the end of your life,
Allah put back in your time,
and you came back to him.
And you are always in state of and
humbleness
and crying
and praying at night and
fasting.
So the last few years, Allah
made you to do righteous deeds
more than what you did in the previous
years. So Allah put barakah
in the last portion
of your life span
as if it is increased,
the barakah,
because you did a lot of things.
This is one interpretation.
The other interpretation
is that Allah has written for us for
each one of us, 2 limits has given
us 2 limits,
upper limit and minimum.
K? So there are 2 limits.
If
I cut the ties,
k, I cut the ties
with my relatives,
the I will reach only the lower limit.
Okay? So the lower limit is 60 years.
The higher limit, 70 years.
So if
I cut the ties with my relatives,
I reach only the minimum,
not the maximum limit.
So I die at the age of 60.
If I do righteous deeds
and
be kind to my relatives, Allah allows me
to reach the maximum, 70.
And this is.
It's not known to me.
It's not known to me.
But no doubt, the day I die, that
is
my day. No doubt.
So that's why because this is life unknown
to me, I should work and do righteous
deeds and be good to my
relatives, the kindred,
so that I will reach the maximum, the
high,
the high limit.
And it is unknown to me.
So now this brother should not feel
sad and bad about himself.
Yes. The day your brother passed away, that
is his day. No doubt.
Okay?
And now you should only do
dua for him and sadaqa and these things
which will benefit him, Inshallah. And may Allah
his mercy upon his soul, Ami.
Is this clear to the questioner?
It's clear, Sheikh. If not the question I
can ask again,
the next question.
Dear honorable Sheikh, what about marrying a Muslim
woman
who believes that calling dead
can
help
this life?
Is it okay or not permissible?
No. It's not permissible because she's.
This is.
So don't marry her because that's what she
is going to
teach you to your children,
to feel that
someone else
besides Allah
helps and
support, and
you can ask and call upon. This is
shirk
and takes a person out of the fold
of Islam.
So
don't marry her.
Leave such beliefs
and accept the belief of the correct belief
of
the Muslims,
But to marry her while she is having
this and she is adamant and
holds such belief. No. Don't marry her. Marry
a Muslim who's Muwaida,
the ill monotheist.
Is this clear to the questioner?
This is clear, Sheikh.
That was our final question.
If you'd like to conclude.
May Allah
bless you. Bless your family. Protect you. Protect
your family. And may Allah
elevate your status in this world and in
the
May Allah
reward you immensely for your patience and attendance,
and may
Allah keep us remain steadfast
in
this beautiful deen, deen al Islam,
till we meet him, and he is pleased
with all of us.
May Allah
forgive us our false mistakes and ignorance
until we meet
in the coming session.
The same timing,
I leave you in a large company and
protection.