Salem Al Amry – Lesson 6 Weekly Class The Removal of the Doubts
AI: Summary ©
The speakers discuss the importance of support for the removal of false false deeds and the importance of showing one's true intentions to Allah. They stress the need to show the importance of praying for peace and recovery, protecting oneself and not wanting to fulfill promises. The speakers also address topics such as deeds and deeds, the importance of belief in Islam, and the importance of rewarding one's intentions for Allah. They stress the importance of protecting oneself and not wanting to fulfill promises, and stress the importance of reforming the situation and protecting everyone.
AI: Summary ©
So we're beginning,
sir?
Let's
begin.
Respected brothers and sisters. Welcome to our weekly
daas
with our
on the
topic,
the removal
of the doubts.
We're now on our 6th session.
And,
as informed
weekly to all the brothers and sisters who
are joining us on
YouTube or Facebook,
we take questions only on our Zoom session.
So if you wish to
ask any questions, please do so on the
Zoom session Insha'Allah. And please send the questions
in early
so that we can, go through them and,
tackle them in good time Insha'Allah.
Without any further delay, I will ask the
Sheikh to begin.
We reached
the point where the author says Muhammad
The author before,
he mentioned
that those
to whom the prophet
was sent,
they worshiped
righteous people,
and they made images for them,
like, a lot.
And
the Arabs
deviated
from
because of
who
bought the first idol
and put it around the Kaaba.
Then
the tribes, they followed him till the number
of these idols around the Kaaba reached 360
as the number of the days of the
year.
The prophet,
he destroyed
these idols,
and I'm in fact,
when he entered Mecca.
Not during the Mecca period. During the Mecca
period, the Muslims were
weak,
oppressed,
so he did not
touch the idols.
Yes.
He worked in destroying the idols and their
hearts
by preaching the Tawhid,
calling them
to shun the worship of these idols,
to worship Allah and Allah
alone.
And the hadith that the and
say it now, Ali,
they
they removed the iron on top of the
cover
and they throw it.
That the told
the hadith to go
on his shoulder
and to remove it and they throw it.
That is a weak hadith.
It is a weak hadith.
So the prophet
may destroy these idols
in Ahmedabad
when he entered Mecca.
Well, after the Muslim Muhammad
said the last messenger was the prophet
and
he smashed the idols, the statues
of these righteous
people.
And that happened
in Ahmedabad
not before.
Because my dear brothers and
and sisters in Islam,
Islam came
to liberate
the souls, the hearts,
and the minds
from all forms of superstitions
and met.
No room for superstitions and met in Islam.
Allah has blessed
you as a human being with the intellect,
so use it.
What this item can do for you? Nothing.
You are the one who carved it.
You are the one who made it, and
then you start to worship it.
What's what happened to your intelligence?
Because the same the same paganism,
the same idolatry
is going on.
People are still worshiping
idols.
So
Islam came
to
liberate
the human mind from such false beliefs.
That's why the when
he entered Mecca,
he destroyed and removed these idols
because they are false objects to be worshiped.
Because you become a slave
for an object that you made with your
own hands instead of becoming a servant
of the one who created you.
So he just tried
the idols,
and he smashed the statues of these righteous
people.
So the prophet
was knocking
these
idols down and require reciting
by a 81 of.
The truth has come,
and falsehood
has vanished.
Indeed, falsehood is bound to vanish.
Falsehood,
bubble
has no roots
no roots to stand on.
So the falsehood will never last for long.
For a while. Yes.
So those who
advocate falsehood,
finally,
they will lose,
and they are
losers.
The ultimate
outcome
is for the righteous,
for the
for the truth
because the truth is going to prevail,
not for sure.
The Muslims were oppressed in Mecca,
persecuted.
They were driven away from their homes.
They were forced to go to Abyssinia.
They were forced to go to Medina.
Though the pastor of Salam, he left his
home,
Mecca.
When he left it, he said had your
people not
forced me to leave you,
I would not leave
you because you are the best
of the land.
Must be lovely to Allah.
But your people are the ones
who drove me
away,
forced me to leave you.
That's why when
Khadija
took him to when
he received the first
time the revelation,
and when he related what happened,
what I can say, this is the Namus.
This is the law.
This is the revelation.
That is the archangel.
I wish,
then
you
say,
I wish that I
live until
the day
when your people will drive you out,
and I will defend you.
But
passed away before that.
When the prophet
heard that statement,
he got surprised.
Are they going to drive me out
to force me to leave Mecca?
He said yes.
So
this
period
did not
last for long.
Some was established in Medina,
and the Muslims came back.
And these
idols were removed
from the house of Allah.
After he destroyed the idols, so Allah is
Salam, he started washing the
pictures
that were drawn on the walls of the
Kaaba,
washing them
to purify the house of Allah, the wajah,
from any
image or any forms of images.
The truth has come.
And
falsehood has vanished.
1,
the hate now,
will mediate from Mecca, not partisan,
not
paganism,
not idolatry,
monotheism.
We will gain from every corner in Makkah.
That's why
Bilal was told,
go and climb now
and tell of the Kaaba of Bilal
and chant.
Chand Adam.
Oh, who Akbar
was
Indeed,
falsehood is bound
to vanish.
Falsehood inevitably
will vanish,
will not last for long.
But Allah
tests
the people of the truth,
the people of the heart,
but the outcome
for the heart.
Not for the falsehood, not for the Bible.
The Bible
will
vanish,
will disappear.
But the heart always there are enemies for
it.
Also, Allah said
that the prophet was also reading.
Saying the truth has come.
The truth has come. And
falsehood will vanish.
Also, it will vanish.
Never to return.
Never to return.
And that's what happened.
The truth is always there.
Supporters and advocates of the are always there
throughout
the generations.
A
group of people will be remain victorious
upon the hap calling to the hap.
So here,
my dear brothers and sisters,
every single word is very important.
So I want you to read with understanding.
The words of the oath of are
very precise
and concise.
That means Allah sends the prophet
Allah sent him to 8 people
who are giving to devotion
and worship.
They worship Allah.
Of course,
not purely.
The was not.
But, nonetheless,
they used to worship Allah
along with
their intermediaries
or their
associates.
We'd make the pilgrimage
because remember, the Arabs were descendants of Ismail
So they were descendants of Ismail.
So
the Arabs,
they use
to perform the hack
every year
or twice from all over Arabia, they come
from Mecca. Hajj.
Or I
would not in the hand, this is what
what they made
that they said we are the people of
Halam, so we should not leave the Halam.
So
the rest of the tribes, they go to
Halaphat, and
they remain within the premises of the Haram.
Would make the pilgrimage. That's why when the
prophet,
they found the head.
They thought that he would also remain in
the premises of the Haram, but he proceeded
to Allahabad.
Because that's what did.
So
they used to perform the Hajj, they used
to perform the
the
was not purely
for
Allah alone.
That is
where they went astray.
They
offered
some acts of their worship
to other than Allah.
And remember,
the prophets and messengers were sent to the
people
to correct them regarding the
regarding
worship.
They were not sent
to remind the people that Allah is their
creator because that is known by default.
But they were sent to correct them regarding
the worship, the Ibadah, to single out Allah
regarding
the acts of worship.
Our
acts that should be for Allah alone.
So here,
Allah
tells us
about those to whom the was
So
last
is 65.
It's spelling us.
That
still there are some who take others
as Allah's equal, and that p is equal
to Allah.
Regarding what equal to Allah?
Regarding
the hub,
the
the.
So they love them as they love Allah.
So here, they equated
these peers or these,
partners,
and they made them equal to Allah regarding
the help
So he's saying
they did not equate
the partners with Allah regarding
the creation. No.
They didn't do that because
to them,
these
partners
or idols or intermediaries, they did not create
anything,
or that they provide sustenance and provide for
them. No.
They didn't do that.
So they made them equal to Allah regarding
the in in respect
with respect to their love.
So they love them as they love Allah.
And they venerate them and respect
them,
and they take oaths
in their names.
That was the ship.
So this is the type of ship which
is ship of love.
You love your deity. This false deity
as you love
Allah.
The 2 believers, they love Allah
more than anything.
But the 2 believers love Allah even more.
The believer, he loves Allah more than anything.
Because Allah
deserves to be worshiped,
deserves to be worshiped.
He brought us into being,
He created us from loving.
He provided for us
numerous
bounties and blessings,
which we cannot
numerate,
we cannot count.
That's
that's Allah.
He has given us everything.
He made the earth, first of all, suitable
for us delivering it.
So everything,
he protected us by the
by the atmosphere, from all these cosmic rays.
So we are protected.
He made the earth
like
a mattress for us.
Easy for us to walk on it.
He made the gravity suitable for us.
So he made it
suitable for us
to live.
He provided
all types of food for us.
He made the
air we breathe
suitable for us. The percentages
are fixed,
suiting our being, suiting our
creation.
Everything he made an order in
that suits
with the proper
the shoes.
So he deserves to be worshiped. He deserves
to be loved.
He took care of you when you were
very weak, so feeble in your mother's womb.
And when you came out,
that because he's not he's
the love who makes tell me about us,
who develops us.
So that's why
The believers
love Allah even more.
In his
book.
He mentioned that
and that is in volume 2,
8255,
the Arabic version.
He said they, the Mushriks, the Arabs,
they were blamed because their love was not
purely by Allah alone.
That's why Allah blamed them. So they were
not blamed
because they love Allah. No.
No.
They were blamed because this love was not
purely for Allah.
They were associate. They made others,
shared this love with him.
And remember, my dear brothers and sisters,
remember
that Allah
will not
accept
any deed from anyone of us,
and this and until
it is 100%
purely for him.
He accepts only what is meant for him
only.
If you associate
anyone,
anyone,
Allah will say,
it's not for me.
And then the devil is, well, I can
go to that one that whom you associated
with me
and get your reward from him.
Allah
does not like
anyone to be associated with them.
So always, my dear brothers and sisters,
check yourselves.
Am I doing it for Allah?
Or there is another motive.
Always check yourself.
Remember, the 3 the first batch
group who will go to *,
the Mujahid,
half of the Quran,
and the one who gave Sadaqa.
Before the disbelievers,
this Alem Alem scholar,
Ekhem,
start up at the hellfire.
Why?
Because he sought the alien.
He learned the knowledge, but not for Allah.
So take him to the hellfire
before the idol worshipers.
Scholar who did not act
according to his knowledge
will be
thrown to the hellfire before the idol worshipers.
The he didn't fight for the sake of
Allah.
Because Allah, my dear brothers and sisters,
he checks it out.
He's looking at your heart. What is there?
He knows.
He knows
He knows
the lustful
eyes,
The lustful looks.
He knows what that look mean
and what the blessed conceal.
He knows that.
Nothing is hidden from Allah.
Apparently, you are fighting for the cause of
Allah.
We don't know
what is in your heart, but Allah knows
that you will not fight.
You will not fighting
to make Allah's word
high and supreme.
You are fighting
either for the people to say he was
brave
or you are taking a revenge, whatever.
There are other motives there.
Allah
sees them.
So you go to *. This person goes
to *.
So
the purification
of the deeds.
Oh, there is have a Quran. Again, the
same.
Take him to *. Why?
I learned the Quran. I've
told it. No. You didn't
do it for me.
You learned the Quran so that you become
a celebrity,
that is sight of so and so.
You become famous.
Not for me.
I know.
So
the heart, my dear brother, is just,
work on your heart.
Always keep asking yourself,
am I doing it
for the sake of Allah?
In one of
the,
There was a man who was fighting
bravely,
courageously.
The Sahaba, they said,
amazing.
This person, the prophet said, he's he's going
to *.
He's going to *.
The one you are impressed by, he's going
to *.
So how about they were surprised?
He's going to *. So one of the
Sahaba
decided
to
keep an eye on him.
And then he got wounded,
and he could not tolerate the pain, so
he killed himself.
He killed himself.
That's how he came to the prophet and
say,
oh prophet of Allah, the man you told
he's going to *, he killed
himself.
So my dear brothers and sisters,
The may Allah
verify
our hearts
and grant us
the Another Sahabi?
He was with the.
And when
the spoils
were
divided,
the prophet
told him this is your share.
He said, oh, prophet of Allah,
I didn't give you the bayah, the allegiance
was filed
for material
benefits.
I gave you the,
and I followed you
hoping that I will be granted. I will
be giving martyrdom.
I want
an arrow to come here,
and he put his finger in his throat.
That's what I
am looking for.
The prophet
said,
be truthful
to Allah.
Be sincere.
And if you are sincere, Allah will give
you
what you aspire,
what you want.
The battle started again,
and he was brought
not long after that
to the prophet
get martyred,
shahid,
and the arrow is exactly
exactly
in the spot in the place he puts
his finger.
This is the.
This is.
He said, I want an arrow here.
Allah send the arrow there.
So here, Sheikh Islam
he's saying
they were not blamed because
their love was not
because of their love, but they were blamed
because their love was not
purely for Allah alone,
like the love of the believers.
The love of the believers
is for Allah
For Allah.
So the Sahaba,
their hearts were full of Allah's love.
A companion,
he received
the spear from his back
coming from the front.
He took a handful of his blood
and he said
I won by the load of the because
of the love.
They loved Allah.
So he said,
I won. I won. I won by the
load of the Kaaba.
This what I I was
waiting for.
So Allah
accepted
me.
So
out of my life,
this was the day I am waiting for.
The love
of the believers
is purely for Allah subhanahu wa ta'ala.
This really but their love was not purely
for Allah.
So that's why they were blamed.
They were not blamed because they love the
one. No.
You should love Allah
purely.
Also,
see the proofs that
those whom the
was sent to,
they used to worship Allah,
to make a ummulah,
to make nadir.
Ibn Ummah said that when Ummah
consulted the personal affair
about another
vow
he had made in the pre Islamic period
to spend a night in devotion
in the sacred mosque, he said, fulfill your
vow, Bukhari and Muslim.
So Omar made madr, so they used to
make madr
before
Islam.
And when the
one makes
he
fulfills it.
You know that Abdul Muqaddib, he
saw in the vision dream
someone telling him go and
excavate
and the well of Zanzib.
Go as redig
the well of Zanzam,
and it is in this place
because Zanzam was covered
because of floods
and
it disappeared and no one knew it's place.
So
based on this vision, this
dream,
Abdul Mabalah did so, and the water came
out.
So he made none of.
If Allah
blessed him with 10 children,
10 boys,
10 sons,
he would slaughter 1 of them.
And Allah bless him with 10
sons.
And when they
made the the, the the the the casting
the lot,
they made
pieces like
and names all the names.
And every time they put the name, it
cut it was the name of Abdullah, the
father of the.
And he's one of the most beloved one
to Abdul Malik.
So he decided to
slow to his son.
But Abdulwa was
very
respected
and beloved by all
the people in Mecca.
So Abdul Muqadda was about it, and he
wanted
to fulfill his mother
and to kill her son.
Well, I told him, stop it.
Don't do that.
He said, this is the never I made.
I have to fulfill.
They said we'll go to
a mission
in a file.
Maybe he has a solution.
And they went.
And she said, okay.
Go back
and
repeat the process again.
And each time
now,
you put only
2 arrows or 2 pieces,
1 and and one piece,
it carries the name
of this,
name of Abdullah. The other name, camel.
So
and you keep putting until
the name, the camel comes out.
So they would they have a system.
They would rotate and then they will pull.
And then many times it came Abdullah Abdullah.
And finally, it came the camels
because she asked me what is the ransom?
Blood money for 1
if someone kills someone. They said 100 canals.
You said, okay. Go
and keep
Every time
you pull the name
Abdullah, consider 10 camels
until the idols
are happy.
And finally, the name came, the camels and
the slaughter, Abdulmutaller,
100 she canals in Mecca
to feed the poor.
So they used to make to make
nadir and to make vows and to fulfill
their vows.
So here,
said Nur Umar, he made nadir
before Islam,
And then he asked the prophet about it.
And the prophet told
him, fulfill your.
So make this,
so they used to make a
to stay the whole night in the Haram,
worshiping Allah.
So here the
and this is a Muslim,
He told her,
and we know that
the
in Islam is not recommended.
It
is.
But if someone makes
to do a righteous deed,
then he or she
should fulfill this
as long as it's not haram.
But if you make to make something haram,
then you don't fulfill this and you make
a fala, an explanation
for
this. So here, because this
is
this is,
so I just need to have a make
a.
So here the
He told Shidna Umar, fulfill
your nadir,
which means the Musharids
before Islam, they used to
make Hajj, make a umra, make tawaf,
make nadir,
said reported that the policyist,
the which of it,
also pronounced the Kalbia.
The meaning,
here I am at your service.
There's no associate with you.
The messenger of Allah said,
woe be upon them
as they also said
upon
but what associate with you?
So they used to say,
oh, Allah, here I am at your service.
There's no associate with you,
but one associate with you.
You possess
mastery over him,
but he does
not
over you.
They used to to say this
and circumvulate
the cover.
So this is
the.
This associate,
you own him,
and you you you own him and you
own whatever he has.
So that was the Telviyah.
And they used to make the mask naked.
They used to make the mask naked, men
and women.
Men during the day, women during the night.
During the night, the women, so no one
can see them.
So they are also naked except
piece of cloth
on the private part.
But the men
naked
during the day.
Why?
Why do you make a lot naked?
They said,
we are sinners.
And these garments we have,
we committed sins while wearing them,
so we have to remove them.
And make the rub without clothes.
We only make wear our, but,
birthday
suits. K? The the the suits that we,
we came with naked.
So that was the the philosophy.
These garments, we cannot
perform
while
dressing
and covering
our nakedness.
We have removed them, and we make
just
as we were born,
hoping
that Allah will forgive us.
So that was the
the
what were
doing.
So they used to make,
the. They used to make.
They used to make
Hajj,
make.
They made this,
respecting the house of Allah
having the pilgrims,
receive the pilgrims,
feed the pilgrims,
providing water to the pilgrims in Mina.
That's why it is called.
So they
used to
provide water
for the pilgrims,
food for the pilgrims, and it has to
be halal,
100%
halal.
For these are the guests
of Allah.
So we have to receive them well,
feed them,
protect them,
make their Hajj,
facilitate
all the main things for them.
So all these things,
they used to do.
And the house of Allah,
to the Arabs,
al Kaaba.
That's why even when they want to kill
someone, they don't kill with any premises of
the Haram.
They have to take them out
side the boundaries
and the limits of the Haram.
And you know this Kaaba, we we know
now,
and this the hejer, as they call it
the hejer,
which is part of the Kaaba,
put
this as a mark
because the Kaaba at the time
of Ibrahim al Salam,
that was part of it.
So
the limits of the Kaaba including the hijab,
and it was
leveled with the ground,
and it had to dose the cover at
the Bahama restaurant.
You enter from one door coming from the
other,
but then the cover was
destroyed
by flood,
collapsed
due to a flood because Mecca,
the Kaaba is in a valley.
So the flood comes through that valley.
Now the water of the rain cut passes
beneath.
You don't see it.
And Kuwait decided to reconstruct
and rebuild the cover.
And they made a condition
that we have to raise
money which is halal, 100%.
Not haram. This is the house of Allah.
But the amount of money they managed
to raise was not sufficient.
So they said we'll build part of the
Kaaba, and the remaining part will just put
a mark that it is up to here.
So in the next go up, we'll next
go up around the whole thing.
That's why the prophet had the wish,
and he said to Aisha,
That is the wish the prophet had.
He said to Aisha,
I want to
demolish the the Kaaba and reconstructed
upon the foundations
of.
But what stops me that your people
are newly reverted to Islam,
so this might cause,
commotion,
problem.
So they left it.
When he becomes a Khalifa,
he is the one who
fulfilled this,
wish.
So he demolished the the the the house,
and he built it upon
the foundations of Ablai Mara Saar.
When he was killed
by a Hajjat,
they told what the bin Zubeir did
was wrong.
So
they demolish
the Kaaba
and reconstructed it as it is today.
And then when they realized that what Ebenezer
Vez did, they wanted to
They managed it and built it upon the
foundations of Ibrahim Aqsa.
So they said, Imam Malik,
ask the people.
Leave it as it
is. Leave it as is now.
Otherwise, it will be a play.
A ruler comes demonic, another one will reconstruct.
So leave it as it is.
So
so,
they know this is the house of Allah,
and everyone
has disrespect,
and they sanctify the house of Allah. So
all these things,
they
they had.
Yet
the.
He fought them
because
they did not worship Allah
alone.
And that is what is going to be
discussed in the coming session.
May Allah accept our deeds and deeds.
May Allah
increase our knowledge in the deed.
May Allah
guide all the Muslims
to the pure tawhid.
And may Allah forgive us our false mistakes
and ignorance.
And may Allah
reward all of you, my dear brothers and
sisters, for your patience and attendance.
For the,
very
thoughtful,
lecture today.
Okay? We can take some questions now.
So we have
brother Rashid already with his hand raised.
Once again, brothers and sisters, if you'd like
to ask questions, press on the participant and
press on raise hand. This is for asking
direct verbal questions. Otherwise, use the chat section
on Zoom
to write your questions. Please do so. Send
them fast, please.
Brother Rashid, go ahead and mute your mic,
please.
Sir.
Thank you very much, sir.
I'm always very happy listening to your voice.
I'm always very happy seeing you every time,
And thank you very much. I,
I pray that
Allah that has blessed me to see you
face to see you here. We bless me
to see you in and
all of us attending your program. May Allah
bring us all together
in paradise the most high. Thank you very
much, sir. My question is I have a
question on behalf of a sister.
The sister
has a problem, since 2015.
She's been urinating every time. She urinates every
time. I guess it should be about 50
years now,
and she uses diaper every time when she
goes out. SubhanAllah, it's always very painful for
her.
And somebody told us that she's not clean,
that she can't go to the mosque anymore
because she has to pee every time.
The problem happened when she was giving birth
to a baby to resuscitation.
So something got busted inside of her, and
since then, she's been urinating
every time. And she's not been praying until
I go to know a couple of days.
And I told her she can go back
and pray. She has to make wudu every
time for each solar.
Well, I didn't know if that is authentic
enough, and that was why I decided to
ask you, this question. And what can she
do to s p h the past 5
years that she has not been playing? Because
she's always using,
diapers.
So
I
ask
by his
most beautiful names and divine attributes to
and recovery from this illness.
I mean,
second thing,
what she did by leaving the salah is
wrong.
She should have asked the right amount
about this.
Because if a person is sick
and this is the
the beauty of our deal. It's very simple,
very easy.
Allah
is saying,
Allah
to the best of your ability.
I was
reading
today
about
prickly issue,
which is a person
who doesn't have
water,
neither water nor sand.
Where was it? The the they call it.
You don't have neither water
nor sand. What should you do?
Of course, our our
scholars
the schools
of, votes, they differ on these issues.
The Maliki
School, they said,
since
there's no water, then
and water is a prerequisite.
And the Sahara,
when they didn't have water
and before the Ayahu Alta Yemen came down,
they prayed,
They paid,
but that is
without
the
the,
without water.
To them, the manicure school, they say no.
There was no need for you to pray.
Why?
Because
the water is a prerequisite,
and since this prerequisite
is not there,
so you don't
spray.
They say like a woman who is having,
If there is because of the blood,
the,
she has the Without
is invalid.
So, anyway, to cut the story short, the
Malik is good. They said there's no need
for him
to pray because there's no no water
and not even kebab.
The humble school, they say,
he should pray
even if he has no wudu, nor
in the absence of water and sand,
and no need for him to make it
to make it up to pay it again
when you find the water or the sun.
The Hannity, they are saying,
no need to pray, but when you find
the water, you have to make it up.
So, when
I was reading this
of course, I read it long time ago
but today I was revising.
And I read also what Jabri bin Barzin
was
asked this question
about the prisoner
who's in prison and no water
and all sand. What to do?
What to do?
He said he should pray.
He should pray even without we'll do without
because
this is the best he can do.
You see Allah to the best of your
ability.
Don't you know, my dear brothers and sisters,
also that
they discussed?
If you
don't have peace of God to cover your,
you can't pray naked
naked
naked.
But try
to put your legs together and
and close
your hands
to cover your nakedness,
but you should not leave the salah.
You don't leave the salah.
So what our sister did
out of ignorance
is wrong
because
a person who is sick,
he's exempt it. He's not a normal person.
So one who is having continuous
urine coming out
or wind coming out,
He or she should take,
clean herself,
take,
and pray immediately.
And, of course,
put some pads
because the urine is coming
continuously.
So this bat or diapers,
they will stop the urine from
touching her garment,
and she should pray.
And her salah is correct and valid.
Even if the urine is coming while she
is praying,
the same one thing someone's doing.
Gas is not coming out. Her salah is
correct.
One of the wives of the prophet, he
have continuous bleeding this Beharbor,
and she was in the message of the
prophet
making the guitar.
And she was playing and she placed underneath
her,
below her,
a pot.
So the blood the drops of blood are
collected in the pot and she is praying.
She's not leaving the salah.
The blood is coming, and she that's why
she placed
a
a a pot underneath her
to collect the drops of blood.
So now this system should immediately start paying,
and the pay is that she missed.
Try
her best to make them up.
For example,
every
tag,
player,
he plays it again.
So she she should not miss Hasara anymore.
So tell her immediately she should start
Hasara and Hasara,
will be fine. Correct?
Is this clear to you, I think?
Yeah.
It is clear. Brother who asked the question,
if you raise your hand again because when
you put your hands down, you
are no longer on the top. So
we can, not unmute you
unless unless you keep your hands raised till
the end.
Let us move on with some of the
other questions. Okay.
Assalamu alaikum, Sheikh. I would like to ask
a couple of questions with regards to the
sunnah of reciting
different groups of surahs for different prayers.
Number 1, do we use the same group
of surahs for the sunnah prayers at these
times?
So she is having some sugar. She memorized,
and she reached them
in in the number prayers? And then
that's what I believe, they're trying to say.
So it says, with regards to the sunnah
of reciting different groups of surahs
for different prayers.
So the specific surahs, I believe, that,
for Fajr
to Isha,
do we use the same
Suras
for the Sunnah prayers at these times? So
for example,
for Fajr Farb,
you'll read
the the specific Surah. She's asking,
for the Sunnah, should she also read the
same Surah?
Okay.
SubhanAllah.
Allah
has told us
that we read whatever we can from the
Quran.
Whatever you have, read it.
In all, whether it is from or it
is sunnah.
In the sunnah of the figure,
it is recommended
that you read in the first
in the second
in sunnah of the second.
Whatever you have the portion of the Quran
you have, you can read it in the
sunnah, and you can read it in the
tab as well.
Is this clear to the questioner?
Yes, Sheikh That is clear.
The next question the questioner has asked is
when did the prophet Muhammad
recite Surat Al Baqarah to Al Hujurat in
his prayers?
Well, I don't recall
a narration
that he did this.
So if you came across a narration, mention
it.
But maybe the questioner maybe
read somewhere or he heard it somewhere. I
I never
I never came across a narration that the
pastor,
He
read the in,
in in the of
the.
No,
So question, if,
you have come across anything, then please
provide the reference and ask for
a check on the authentication.
Yeah. But what the, the prophet
read, he read the and
that is hadith
of the
He said, I prayed behind the prophet
and he prayed the and
then he finished it and then he,
went to
Anusha,
then he came back to Adir Imran.
That he did, the prophet.
Next question, please.
Okay. The next question, Sheikh, is, you mentioned
a specific name for these groups of Suras.
Would you please repeat the names of these
groups? Would it be possible to have the
Arabic spelling for this, Jazak Allahu Khayron?
Okay. So now, I think the question has
got a bit confused.
The, they,
classified the sua into
So this how they categorize the surahs of
the Quran.
So
from Surat Al Taqara to Surat Yunus.
These are the long Surahs.
From
Surat Hud
to
And Al Methani
from Al Ahzad
up to Al Fajarat.
These are Al Methani.
And Al Mu'farfar
from Paf
up to Surat and Nas. So these are
4 categories.
You have the from
to Younis.
You have
from Hud to a segda.
You have Al Mattani
Al Azzaf to Arjurah
and then Mufasal from Taft to
Anas.
And then
the Mufasal
from Taft
to Amna
from from
another to this is the
and then
from from
So these are the
classifications
or the categorization.
Is it clear to the question?
Very clear, Sheikh and Shana. Very clear.
Okay. So
let's move to the next question here.
Assalamu alaikum, Sheikh. May Allah reward you with
the best in the both worlds.
My question is regarding shirk of love.
Many times, women tend to love their children
or husbands so much. They do not see
anything further.
They do anything for them, but I have
heard there is no obedience in the disobedience
of Allah. And, also,
men and women do the same with their
parents.
If their parents say something, even if it
is wrong, they do it as if it
is not wrong at all. How do we
draw a line in these relationships and know
where to stop
so that it does not become shirk of
love.
The
the the half
categorized the
the shift into different
categories. And, yes, shift from is, which is
it falls under the major shift.
Major, minor, and hidden
inconspicuous.
And Sheikh Hamhapa falls under the major shift.
And that is to love
the idols, like
Allah.
I'm no Muslims.
That's bad.
However, when someone
is told to do something,
Here, we don't obey
this person, whether he's
our our parents
or the husband,
irrespective.
Whoever asked you to do something
So there's no obedience for any human being.
And this
obedience
will lead to the disobedience of the creator.
So this is a red line.
Your
husband asks you to do something,
You say no.
Not because you are he's your husband, you
have to obey.
Even if he threatens to divorce you.
I will not elaborate here.
Hint is enough
for the intelligent.
If he's asking you to do something wrong,
tell him no.
You don't obey.
Your parents, they ask you to do something
Haram, you say no.
This is Haram,
and we have to fear Allah subhanahu wa
ta'ala.
And you need to explain to them
without raising your voice, without
show any sign of,
disrespect,
but you don't obey.
The same thing,
our love for our children, but there are
boundaries.
Do not do something haram to please our
children.
Something haram, finish.
This is red line,
we should we'll not do it.
Is this clear to the question?
Yes, Sheikh. Very clear.
Next question, we'll take.
For
the lecture understood well.
Sheikh,
when husband dies, can the deceased
wife
leave the house and do her Ida in
another house? One of the reason being that
she is not comfortable
being with her in laws,
so she moves to her parents' house.
No. She has to
spend the in the house of the husband.
Kasumba,
I hope your connection is good. Inshallah, we're
gonna unmute your mic. Please
try to
say
your question as fast as possible.
I think Kasumba is having connection issues.
Okay.
Let's see what we have here. Another amazing
session, Ashaun. I look forward to these sessions
every week. May Allah
reward.
May we all re reunite in Jannah Ahmed.
Okay?
People read about their stars like Scorpio,
Libra,
out of curiosity.
Is it major or minor shirk?
Is there anything
in sharing the same characteristics
with people born in the same month as
you?
This is shirk.
And
if you believe in it, it becomes major
Shirk.
If you read it only out of inquisitiveness
and curiosity,
your prayers will not be accepted 40 days.
40 days, your prayers will not be accepted,
and
this doesn't mean you leave your prayers, but
you are simple, and they will not be
accepted.
So to believe in the horoscopes
and fortune
tellers, going to fortune tellers, farmers, all these
nonsense. Remember, in the beginning dimension,
Islam came to liberate our minds. All these
are nonsense.
What the movement of the star in the
sky has to do with your future. Tell
me.
Talk scientifically.
What that celestial body in the sky
has to do with my beauty?
Nothing.
Nothing.
So that's why there's no room for such
nonsense
in Islam.
K?
Or they kick your hand. You see?
You see this line? It means this this
line opposite that.
But in the Arab world, they,
some of those charlatans,
women, most of them,
they say
she eats the cup.
After drinking the coffee, Turkish coffee,
then you they will say, you see? You
see these lies, miss?
So Islam is so beautiful.
Islam,
does not entertain
nonsense
at all.
Is this clear to the questioner?
Yes, sir. Inshallah. Very clear, sir.
The next question we have here,
may Allah grant us Jannah because
of this acts of learning. Amen.
Sheikh,
my question is if the person came to
know that whatever he has done the good
works,
he has done it to show off,
And he come to know it is not
acceptable because he has not done to please
Allah.
What should he
do
whether he has to repent for his
acts and ask Allah to accept it?
Is this possible?
And
the second question related to this is, is
it doesn't come under Shirk Akbar or Shirk
Asgar.
So a person, he
did certain
acts and they were not purely for the
sake of Allah?
Yes. So he's done it. He's realized it
was to show off. It wasn't for the
sake of Allah. He's wondering whether he can
convert it to be accepted now,
or he has to repent.
And also
One minute. One minute. He has to look
at the ticket portion by portion.
If it was not done for the sake
of Allah, it will not be accepted. So
repent to Allah, ask Allah forgiveness,
and may Allah
accept the coming deeds and make them purely
for him.
Next,
second part. The second part is whether it
comes on the silk,
aqbar, or silk asgar.
Of course, sir. It depends on,
what are these deeds.
For example, if you slaughter an animal,
okay,
for
a dead person, for Willie or something like
that.
This is
a shift, major shift.
But Allah
he will not accept the deeds even if
they involve minor.
He will not accept it.
So only Allah will accept what is pure
for him.
So my advice for this,
questioner
is the tawba.
So see a tawba and asking the law
forgiveness,
and
from now on any deed,
if you offer any deed you do,
make it make sure it is for Allah
and the motive is only for Allah
alone. And then I hear only for Allah.
But now also we have to keep in
mind, sometimes the shaitan comes,
that you did it for the sake of
Allah.
When you did this deed for it was
for the sake of Allah.
But now the shithan comes and say no.
It was not for the sake of Allah.
You did it for this and that.
So here, you just ignore this
satanic thought.
You ignore it,
and that should not
affect your deeds.
Because when you
did that,
Hamal, you did it for the sake of
Allah. Shaitan comes and tries to make you
feel sad and telling you it wasn't for
him.
Just ignore these satanic words
and whispers.
For example, you you play 2 rakash,
and after you finished,
say, oh,
you prolong your because someone is watching you.
That idea never crossed your mind, So just
neglect it and ignore it.
Is this clear?
Yes.
Clear.
The
the next question here.
May Allah bless you, Sheikh and the chair
for your efforts. Can the Sheikh please summarize
the discussion in relation to the text to
highlight the main idea at the conclusion of
the lesson?
I think it's a general request just to
summarize
the main points at the end of the
lesson.
I recall. I will.
Okay.
Okay.
Assalamu alikum Shayk. Growing up, the elderly ones
used to tell us that we should not
pour hot water on the floor because hotness
could be felt by unseen creatures,
like and the dead in their graves. How
true is this?
The dead in their graves? I don't know
anything about it. But, about the gym days,
when you,
pour something hot or something like say
Bismillah.
Okay. Next question.
For the lesson. May Allah protect you and
reward you in both worlds. Amen.
My question is if someone can have double
niyyah,
intention for giving money as zakat and sadaqajaria
for our deceived one together.
Thank you.
This issue of having more than 1 year
for the same deed,
okay, the they discussed this one.
The best thing that you have single for
every deed, independent,
intention
independent.
But if you combine the intentions,
there's no harm. Because for example now,
the ancient masjid,
And,
you played the 8th masjid.
Turakaz.
And you wanted also to praise the challah.
So after this tour, as you can play
Stikhara, no need to for you to go
to get up and play another 2 for
the Stikhara.
Because
when you entered the, the
the prophet said,
that when you entered the, you cannot sit
down with us praying.
And this is what
the they refer to as.
Let's say that
I entered, I've read the sunnah of the.
My niyah is the sunnah of the.
Should I now get up and pay?
No.
No. Because
the hadith tells me that when you enter
the masjid, you should not sit without bringing
turakaz, and I did not sit without bring
turakaz. I bring turakaz, the sunnah
of the fajrs. So sunnah of the fajr,
and the same time, it the
was covered.
But if you single out, for example,
6 days of of Shawwal
instead of
making Chava, making it Chava and making it
also
the, 6 days of Shawwal,
It's better that first of all, you make
the and
then you pass the 6 days of.
Is this clear to the question?
Yes.
It is clear.
Next question here.
May Allah grant you the highest highest status
of Jannah and protect you from all the
evil of the world. Amen.
I wanted to ask, is it permissible to
eat food cooked for the anniversary of a
dead person?
No. It is it is called
in the subcontinent
if the food contains meat which was slaughtered
in the name of Allah.
Even though the Sahaba, they used to consider
this part of what is called niyaha, this
is bigah.
This is bigah.
So
the,
people, they make food.
Believe me, some Muslim countries, when someone died,
it is like a wedding.
It's like a wedding. People, they come and
they sit in the house
of the deceased,
and they are cooking and slaughtering animals and.
And it is bitter.
The sunnah is the opposite.
The sunnah is the opposite. The sunnah
people
should make food for the family of the
deceased because they are busy.
And in the state of sorrow,
they don't cook. So the neighbors should make
food for them and send it.
Not that all of us will go and
sit in their house houses,
and
we we,
become burden on them, and they have to
make food.
And all this is taken from the
the,
the money which he left the deceased left,
which is now
belongs to the heirs.
So all these are, and,
Muslim should stop this.
Is this clear to the question?
Yes, Sheikh. Inshallah, that is clear.
Okay. The next question we have here.
Alhamdulillah, may Allah reward you honorable Sheikh and
honorable Haramain Schools. This
does is detailed and clear
to me.
We pray Allah to benefit from it. Amen.
Number 1,
do we have
to have a class for Allah even when
we do own tasks at home at work?
For every deed, my dear brothers and sisters,
remember,
every, Ahmed, we do, we seek by that
a large
ledger and a large face.
So all our deeds 247
can become
acts of very bada.
So always, we have to renew the the
intention.
You go to the office,
renew the niya.
So the 8 hours you spend in the
office,
oh, Allah,
give me the give me the strength
to do my job
properly,
sincerely,
the
factory,
and accept
it for me and save me
from,
failing in doing so.
So always, we need to renew our our
intentions with the above and sisters.
So if you do,
renew your near.
Even if you are shopping, you are going
with,
your wife gave you a long list,
go now to the
to the coop.
While I am doing the shopping, I am
doing this, oh, Allah
because I'm responsible. I am the bread gainer.
I'm the bread earner for my family,
and I want
to save them
from,
from hardships, from all these things. So
reward me all I love for all these
things.
So every do thing you do it,
renew
your intention
and seek by that Allah's reward. One special.
For example, when the first time you say,
the most of the food you put in
the mouth of your wife.
Okay?
You are eating together and you put the
most of is it okay? Open your mouth.
If you seek by that Allah's regular, you
will be rewarded.
You fulfill your biological needs, speaking by that,
a large regular will be rewarded.
So everything you do, you will become active
every month.
Is this clear to the question?
Yes. Inshallah, that's clear.
The next question is when we forget to
make the intention solely
for Allah after a deed, can we formulate
1?
If we forget the niyyah
and we did it because we just not
we we, didn't want to, we did it
by default,
then we remember the moment you remember
yes.
Say, oh, Allah accept it for me
and make it up
exclusively
for you
And forgive me. And that's why we have
to keep always the draft
of our money.
This is an expiration
for the hidden ship.
Is this clear?
Yes. Inshallah, that is clear, Sheikh.
Let me see.
In the question, the answer is not satisfactory
to the questioner.
Please,
you have the right to ask again.
Sheikh, I believe it is very clear, Sheikh.
Farooq Muhtar is asking a question now. We'll
unmute your mic.
Sheikh.
Thank you so much for the session, Sheikh.
They're very helpful.
I had a question,
regarding today's topic.
You mentioned about the vows, if someone has
made a vow.
So you mentioned that if someone has made
a vow to do something that's unlawful, so
he shouldn't fulfill it. But if something was
permissible, if you if you made a vow,
vow to do something that is permissible, he
should do it.
So,
nowadays, you know,
a lot of youth,
there's there's there's this culture of,
girls and boys. They hang out together.
They roam around together, and they, you know,
they become they live like a couple. But
there are some acts that they don't do
because they know it's wrong. Muslim. I'm talking
about Muslim couples.
And they say, you know, we'll save it
for marriage and we'll do it after marriage.
So in in such situations, if the guy
if the boy has, you know, promised the
girl to marry her,
but he realizes, that whatever he was doing
all along was wrong. He repented.
So in such such a situation, should he,
fulfill his vow? Because what the vow that
he made to do is is not something
haram. Marriage is not not wrong.
So should he,
you know, marry that girl? And he has
he has repented. He realized his mistakes,
or he should, you know, forget forget that
girl.
This is my question.
Listen to me, my dear sisters
sisters.
Never trust them. Never
trust
them.
They are hungry wolves.
They are hungry wolves.
Don't be fool.
I'm going to marry you.
I promise you.
I swear by Allah.
All that,
give it aside.
Never trust
any man.
Because if this man is sincere, this boy
is sincere.
He knows the proper channel.
He knows
how to approach,
and he knows
how
to propose.
But because he knows,
and the men, they know,
Women are very weak,
and they can't soften
when they hear
beautiful words, love expressions.
So he's cute. He's this. He's bad.
They don't know
what he has in mind or something different.
And the moment he gets what he wants,
bye.
And then he was gave all these lame
excuses.
The girl is ruined.
She lost her chastity,
her virginity.
And this boy,
I was mistaken. I was wrong. I made
Tova.
Now you are not my cup of tea
Because you came with me, how can I
trust you? You can go with anyone.
See?
So be official
with the opposite *.
Don't mix with them.
Don't smile.
Take care.
So now the one who is in the
question,
he told this poor girl I will marry
you.
Okay?
Keep your word as a man. Go. Try
family and go both and get married to
her.
But to carry
on dating
and going with the girl,
and you are doing many things, maybe
not the
the the zena,
but less than that, which is zena,
The locus is zina.
How can you zina? All these are forms
of zina.
So my dear sister, wake
up.
Wake up.
And Muslim boys, they should be Allah
They are your sisters.
So respect
your sisters.
And
no premixing,
no premingling,
Because if a boy and a girl, a
man and a woman
are alone,
A man and a woman, even if they
are in their fifties or sixties,
a man and a woman, the third person
present will be the devil.
A man and a woman sitting together. What
do you think? What was going in their
minds?
Oh, come on. Nothing.
Don't fool yourselves.
You know what is going in your mind.
If you are a man, if you are
not a man, that's different.
Any man and a woman
sitting together,
shepon is there.
And you know what the Shaythan
puts in their minds.
Sooner or later,
they will
end up committing halal.
Guaranteed.
Guaranteed.
So that's why
prophet said,
the picture which I fear most from the
men of my omen, women
women
women.
Yeah. But just smiling,
you start to thaw, to melt, and she
smiles.
Oh, she you know what I mean.
I'm old man
now. So see Allah
So if you know this brother,
guarantee Allah
and go and propose
to the family of this girl and marry
her.
Is this clear to the questioner?
Yes, sir. Inshallah, it is clear.
Farooq Muthar?
Yes, sir. It's very clear. And, also, like,
on the contrary,
if,
both of them, they realize their mistakes and
they decided to, you know, cut all contacts
because, they know what they what they were
doing was wrong, they both decided not to
talk to each other, not to see each
other again because, obviously, it was wrong. So
will the boy be sinful because he made
a promise to a girl and then he's
not fulfilling it?
Or he there's no sin on his part
because,
you know, he cut the contact and he
He he is sinful from day 1. Both
of them are simple,
We should not play with words. He is
simple from day 1.
He is simple from day 1.
Okay. Yes. That's why he needs to repent.
And they have to quit immediately.
Even if he wants to marry the girl,
immediately,
the relationship has to come to an end,
and he should go to her family.
Not I'm going now to propose, so we'll
carry on doing this.
It's haram relationship.
It is haram relationship. That's why in Islam,
there is nothing called engagement.
Look. Nothing called engagement.
Engagement in the sense,
I come
to the family,
and they say, okay. I want
to get married to your daughter, and they
say you are most welcome.
And
the
the
signing of the wedlock
will be after a few months.
Until then,
you have no right
to sit with the girl or to go
out of the door.
This carter had it, putting the ring
That is not well, it's not
because
the moment the Bible proposes, you
got out with her.
And the community, they're affected. They are engaged.
No. It's just
harm. It's harm.
Yes. You came. You showed the girl. That's
it.
We agreed
to sign the wedlock on this day.
Until then,
she's not your wife,
and you have no right to go with
her.
I hope it is clear.
Next question, please.
Would be the end of today's session, inshallah.
If you like to kindly conclude the lesson
for today, inshallah.
See, my dear brothers and sisters,
how our is going
in this mess.
That's right. The is in this mess
because we
are
have drifted away from the deed.
Difted away from the deed.
So if we want Allah
to
reform
our situation,
We have to come back
and repent
sincerely to him
and to leave the Haram.
So each one of us
has to leave the Haram immediately.
Everyone knows himself by himself.
Because Allah
will not
will not bless your life
if you are doing harm.
Allah will not bless it at all.
Remember who knew
you are disobeying Allah, and you are making
Allah angry and upset with you.
But,
the most kind
out of his mercy, he
left the door open for us to repent
to him.
And he rejoices,
and he becomes happy
when we repent and turn to him.
So we do not despair, we don't lose
hope, the
door is open.
Anytime you can't repent and come back to
Allah.
He descends every night
in the manner suits his majesty and glory,
and
Anyone wants me
to grant him repentance,
to accept his Tawba,
to forgive his sins.
Anyone
wants anything from me?
Any
servant wants a wife,
any sister wants a Hajjal?
Get up in the 3rd last 3rd of
the night
and ask
Allah.
So the and the gate of the is
open,
and Allah is the most kind.
And he forgives,
and he overlooks
one's
shortcomings.
But also, my dear brothers and sisters,
we are the best
ever raised.
We are the best nation Allah raised. Why?
We are the best
because you
command what is right,
enjoying what is right,
and you forbid what is evil.
So
the, each one of us, when we see
something wrong,
we correct
it to the best of our ability.
We should not
keep quiet or give the blind eye
when we see something wrong is going on.
But then,
Allah's
anger
falls
upon
those who do not enjoy what is good
and forbid what is evil.
I should say
Are we going to perish
while we have good people among us?
I said, yes.
When corruption
becomes
rampant and dominant,
moral corruption,
then Allah destroys all,
including
the righteous people.
Because
the righteous people are supposed to enjoy what
is right and forbid what is evil.
May Allah
guide our Ummah.
May Allah reform our Ummah.
May Allah bring the Muslims back to the
deen.
May Allah
protect
our brothers and sisters,
and may Allah
give them the taqwa,
and may Allah
make it easy
for them
to protect their private parts
and may Allah make it easy for them
to get married.
Ameen.
May Allah
forgive us our faults and mistakes and ignorance.
And may Allah
bless all of you, my dear brothers and
sisters,
and bless your family,
and protect you all wherever you are.
And may Allah reward all of you, my
dear brothers and sisters,
for your patience and attendance.