Salem Al Amry – Lesson 58 Weekly Class Masail Al Jahiliyya
AI: Summary ©
The Hayden System is a complex issue that is not just a reflection of the majority's views, but also a reflection of the intentions of the majority. The speaker emphasizes the importance of not being deceived by the majority and the need to be aware of the truth. The importance of learning and steering the ship and leading the car is emphasized, as well as the importance of remaining true to oneself and not being punished for their actions. The speaker also discusses the importance of remaining patient with Officer's lack of knowledge of their Islam and offers guidance on how to ask a question directly.
AI: Summary ©
Okay.
This is a reminder to please take notes,
listen attentively,
and send your questions to me throughout the
session. Please do not send them at the
very last minute,
as this creates problems.
And with that said, I would like to
hand over to the sheikh.
Today is our weekly class,
the Masai al Jahiliya,
issues of the days of Jahiliya,
by the Sheikh, the Imam, the Mujaddid, Mohammed.
And in the last session, we covered,
the 4th issue. We finished it,
and that is
about following blindly
the forefathers.
Today,
we'll start
collaborating
on the 5th one.
So the 5th issue
of,
the said,
The meaning?
One of the greatest
argument or principles
they had
that
they are deceived
by following the majority.
Because we are the majority, so we must
be right.
Because we are the majority.
Minority cannot be right.
So because they
are the majority, they must be right.
Using that
as a proof
against the correctness
of
the call
of the prophets and messengers.
They are the majority.
And also used as evidence for declaring the
falsehood of something.
We are
majority.
We must be correct.
They are minority.
They are false.
So this is the argument. This is the
heart, the the core of the argument.
Since we are the majority, they are minority.
We must be correct, and they must be
wrong.
Adding to that, they are saying
that they are strangers.
This is something new.
The fact that it was a change and
that it's
adherence with you,
This they try to justify for themselves.
We're majority.
They are minority.
Second thing, what they are calling us to
is very strange to us and you. That
must be
wrong.
So this is
the
the,
premises.
K. The premises,
we are majority.
They are minority.
These are the premises.
Therefore,
they must be wrong, and we must be
So this is the argument.
What is the rebuttal
to this argument?
What's the answer?
So Allah
refuted them
and mentioned
the opposite.
And he
clarified this misconception
that majority
are correct
always.
That is the argument.
So now
before we delve to
this topic,
don't be deceived
by majority.
You need to know the truth,
first of all.
And the truth is what Allah said, what
the prophet said,
That's the truth.
And Islam is the truth,
absolute truth.
Anything
other than Islam is falsehood.
What is after the truth except falsehood?
What is after the truth?
There will not be anything except
falsehood.
So as a Muslim,
this thing should be very clear in your
mind.
Don't ever be deceived
by the number,
the majority.
Otherwise,
you will have a trace of Jahiliyyah,
like the people of Jahiliyyah before Islam,
because we are the majority,
we must be alike.
Today,
same argument is used by many ignorant Muslims
because we are living right now
as Muslims
and those who are practicant
practicing Islam.
The Muslim Muslims who are
holding
hot ambers
in their hands
and try to
follow the dean,
swimming against
the tidal waves.
Everything is against them.
They are strangers.
Stangers.
Stangers at home.
Stangers in the office,
at work,
in the market,
on the street,
everywhere,
they are strangers.
A sister
wearing her neck up,
covering her body,
looking modest and chaste,
she is a stranger.
Everyone is looking
for. She's an alien,
isn't she?
What did she come from?
She must be from another planet.
So everything is against you.
You are among Muslims by names,
but they are against you.
They will be telling you.
Is it possible
all of us are wrong, and you are
correct?
What's wrong with you?
Think about it.
All those people will go to *,
and you alone, you're going to jail.
Same argument.
Majority.
The majority.
Is it possible?
Other people like this.
You tell your wife,
tell your daughter
to
dress more display.
Come on.
Other girls are like that.
What the girls are like that?
Where are you living? You are still living
in the stone age.
People have changed, man.
Darling, wake up.
All the girls like that.
Haram
became
normal. Normal.
Because everyone is doing haram, so it became
halal.
It became halal.
Because everyone is working
these movies.
So you find the family.
The father will come.
Guys,
k, tonight, we have a movie,
new movie.
So we'll watch it together.
And you sit in the sitting room with
your,
family,
boys, girls, teenagers,
and you put the CD, and you're watching
They're just tough together.
All playing, kissing, everything.
And it's okay.
Normal.
Hello.
Because everyone is doing it.
Majority
is doing it. So it became
That's why you'll become a stranger if you
want to lift your dean at
home.
You music everywhere
because everyone is listening to music.
And you want to
stay away from the music, and you can't.
Everywhere.
So you have to go to your room,
unlock your door.
And you are at
home among your family.
Strangers.
This is the second strangeness
of al Islam.
Second phase of it.
As
Abu Raja,
it's a small booklet. He talked about the
and
removing
this
strangeness
and the
calamity
of removing the death test
of the sages.
He mentioned
there, he said
Islam passed by 2
phases
of or
two types of
strangeness or.
The first one at the time of the
prophet.
Islam
started. I just changed
among the people
at the time of the.
But then what happened?
It spread all over
after that phase
of strangeness.
In the Sahaba, they were the early strangers,
Alwarabal
Awalun.
Brother Suram Dan
entered
everywhere in Arabia.
Tribes became Muslim.
So that phase of the first
finished.
Then the hadith said,
Islam started as something strange,
then it spread
and became victorious
and spread from the ocean
to
Atlantic Ocean to the end of China.
Then it will become strange again, and this
is the second phase
we are
in,
then it will spread again.
And each every household
in this planet,
No single house will be without Islam.
This is happening.
My
dear brothers and sisters,
you strangers,
rejoice.
Rejoice
because the reward is so great.
So great.
The Jannah
or a tree in the Jannah. If you
have a tree in the Jannah, you are
in the Jannah.
That is the
the great reward,
pleasure from Allah,
and residence
permanent residence
in the gardens of bliss
gardens of Aden
in that
garden.
So don't be deceived, my dear brothers,
by the
majority,
As Ibn Masrud said,
You are the You are the groom. Even
if you are alone,
as long as you are,
holding
to the and
biting the heart with your malaisees,
even if you are alone. You are the
jamaah.
Forget about,
the rest of the people, what they are
what is happening or what they are doing.
The hellfire is so vast.
It accommodates.
It accommodates.
Don't worry.
You want to go to *? All of
them.
Want to go to agenda?
Remain
steadfast.
You want to know the truth?
The people who are upon the truth,
know the truth first.
Know the truth, then you know the people
who are upon the truth. But if you
don't know the truth, how can you
know the people who are upon the truth
are not? Because you don't know the truth.
You don't have the yard district.
So first of all, know the truth,
then
stick to it.
Abide by the
abide by the truth.
Because many of us today,
and I'm talking
openly,
the callers, the dua.
Leave alone the common man.
They are influenced by this majority,
this number number number.
They are just thinking of number number number.
How to increase my followers out?
That's the issue to them. That organization,
number. Everything is number.
So not the dean anymore.
Teaching the people the dean. Whether they they
accept it or not, whether they like it
or not, we have to tell them the
truth.
They have to know.
Not that we just
try
to tranquilize them.
We give them what they like.
What they love to hear.
We don't
address their problems,
their ills,
because they will be upset,
and they have to be cute, Sheikh.
So I cannot disturb the
cannot rock
the the boat.
No.
They have to please them,
and already
mention what they like.
Though I know they are sinking
in the mire
of silverness
into the Haram
and bitter
and shirk.
I avoid all these things. Why?
Because they will leave me,
and the number
number
the idol number became an idol, and this
idle number will fall.
Then
this means you are not calling
to a large deal. You are calling for
yourself.
Yourself.
So wake up.
And mister Oates says, and tell Jamaha
You are the Even if you are alone,
as long as you are following the hack.
Yes.
We have to present the truth with Hikma,
with wisdom.
We should know our priorities,
what to address first before something before the
other.
That is clear.
That is
what Islam teaches, and that what our prophet
taught us and the prophet. He told to
and he sent him to Yemen. So these
things are
known by default.
Everyone knows that,
but this doesn't mean
we lose the focus.
Calling to the dean,
bringing the people to the dean,
not keeping them upon what they are upon.
Oh,
see, the
and he made it clear when he said,
the people of Yemen, this first thing god
does, the
today
is
the is item number 1
on their agenda.
When I say to hide in its broad
sense,
the to hide that fights all forms
of cover,
all forms of junk.
Is it this?
Liberating
the Muslim, the believer from all traces of
shirk
and make them true servant of Allah
that they worship only Allah,
and they disbelieve in all idols,
all false
deities,
all false objects of worship,
all false isms,
all false systems
that go against
what Allah said.
That's what the true means.
So he liberates you from all these idols.
No room for democracy.
No room for modernism.
No room
for capitalism,
socialism,
communism,
any ism. Name it. Secularism,
any ism.
That was the 2 he teaches.
Are the is doing this?
Or they are just thinking of the number.
So be careful.
Be careful.
So the majority
did not read the criterion.
I told you many times.
Go to the Masaggids
and see the study of the ulama
study of the ulama,
where the ulama
sitting, teaching
Islam,
teaching the, teaching,
teaching.
How many are there?
You can count them in your fingers.
And go
if
there's a lecture,
k, for
an influencer
or
a speaker who,
he has the ability
to mobilize
and to
mesmerize the audience,
and the place is packed.
It's like fans, like football.
This number, the 1,000,
do they turn up in the faggir prayer
next day in the masjids? Those who attended?
No.
They don't turn up in the masjid.
Masjids are almost empty.
There's something wrong.
So we need
to
reflect
and should not be deceived by the number.
And
the masses
should not dictate to you what to do,
the audience.
You should teach them
and steer
steer the ship
and lead the car.
You want them to go to Jannah.
Say, this is my way. This is my
path.
I
called to whom?
Myself?
My organization?
My party?
No.
We
call the people to Allah's deen,
to the deen,
to what Allah said, what the prophet said,
knowledge, understanding,
sightedness,
vision.
I
and whoever follows me, this should be
their way,
the dua.
Subhanallah. Glory be to Allah.
I'm
not one of those who associate partner to
the law.
So this beautiful
messa'allah
we have,
and the the people of Yahiliya and Amin
Akbari,
is
one of the the greatest
rules, principles,
golden rules they stick to
to gauge
the the truthfulness and the.
What is it? What's
the
majority?
That's
why
in Islam,
you cannot accept
democracy.
Rule by the people, for the people.
Now
the rule in Islam
and the. So,
the ruling,
the hokum
belongs exclusively.
No
one.
No one has a saying.
No one.
His messenger, they kill you the match up.
They have a choice.
No option
except we hear and obey.
Otherwise,
majority,
then you are following
the forefathers
forefathers.
That's why you cannot,
have room in Islam for democracy.
How you find those, you know, neo
or new?
Yes. Yes. Yes. Islam is compatible with democracy.
No.
No. No.
Islam is against it because that is
that is
granting
okay? Granting what?
The right
to the human beings.
So whatever the human being wants,
follow.
Majority,
they want hamal hamal halal. Majority, they want
homosexuality.
Homosexuality
is halal.
What happened the majority want?
The majority,
they want
and halal, usually halal,
halal,
majority. Is this Islamic?
Or what Allah said
will remain.
Allah said haram will remain haram.
That is the Islamic deen.
But the deen of the those who believe
the believers in democracy, they're dean what the
people want, not what Allah the what the
people say, not what Allah said.
This is the we are talking about.
This is the
rule of thumb.
Majority,
right.
Our principal says, our majority
must be right.
Because they're majority, so this is the proof.
What is the proof that you are right?
We are majority, man.
This is the proof.
K? The reason we are right? Because we
are majority. So this is the proof.
So whatever we are doing
is correct because we are majority.
Right?
So do me?
Okay? Hello?
Miss.
Hello?
Because we are majority.
Okay.
So we can dictate whatever the
we we want.
Because we pay for the bible.
So we dictate the tune we want you
to hear.
That's why I see this
great imam,
Hamid al Abdullaha. That's why they hate him.
That's why they hate him because he revives
the ummah.
He calls the ummah to wake up.
That's why they hate him. What happens him?
What happens him?
There's nothing called what happens
in?
But he's calling to his and
what the prophet said. That's what he's calling
to.
Read his words.
It is clear, man.
We have the
majority. Must be alright.
See those who are our opponents.
Who are they?
Few.
See?
Very few.
But those
the Islamists,
those who want to take us back
to the stone age.
That's what they are saying.
Those
Muslims,
fanatic Muslims,
they want to take the back to the
stone age,
To Quran and Sunnah,
what the
Arabs before Islam were upon. That was the
one the to go back.
We are in the 21st century.
How can we listen to that?
So
to
go
and abide,
but what Allah said,
the Quran
and the sunnah,
that is stone age.
We tell them
you are taking the to
the dark tunnel
because we don't have strong age
in our history as Muslims.
We are the ones
who civilized the world.
Yes.
It's the reality.
Because of Islam,
we Muslims,
those
years
you are referring to,
the years of ignorance
and dark ages,
not in Islam.
We have not
we didn't experience
that.
That was the situation of your
masters
your masters
whom you are working for them. Read the
history, man.
When the Muslims
were abiding
and following
the Quran and the Sunnah,
the civil Islamic civilization
was at its peak.
Universities
scattered
all over the world
before
any
university in the west,
universities
across
the Islamic world.
Say
it,
Sayituna,
Azhar.
Name
it.
Spain
was
flourishing.
Universities,
schools,
and Europe at that time
in total darkness,
ignorance.
Seeds
in Spain are lit
and bathed,
so we don't we
we didn't have stone age in Islam
or dark ages.
Your masters, they had
and and refuted
this argument
and showed that it is
so frail argument,
it falls apart.
When you throw the light on it,
you crush this bottle.
So we cast the truth
on false side. It crushes it.
So Allah
described the opposite of that,
and he clarified this misconception
and this false argument
in many places of Quran.
Now let us
see
the Quranic
spots.
A lot of times the other says
in Surat Saba,
34 to 35.
Whenever we send a warning,
this is
the case
this is
about the history of Yahia.
Whenever we send a warner, a messenger, a
prophet
to a society, to a nation, to a
community,
This warner,
this messenger calling the people to
the state path,
to the
path of salvation.
The path of justice,
and asking the people to shun
false objects,
to shun dictatorship,
to shun tyranny,
injustice,
transgression,
shun all these things.
Do
did the people
respond,
accept?
Yes or no?
The oppressed,
the downtrodden,
the destitute,
the poor,
flocked
in great number
and follow this prophet and this warner.
You are the savior.
We have been waiting for such
message.
So such message where
we feel
that we are human beings and treated as
human beings.
And this message
resonates
with
what we
what our
embedded
and filled,
and that's how we are hardwired.
Yes.
This is the truth.
This is the time we were looking for
to be liberated
from the glib of those
tyrants.
So that's
the positive response from the people who are
oppressed.
How about the oppressors?
How do they view this new message and
this warner? How do they how did they
view them?
A threat for them,
following the target,
the the carpet
from beneath them.
This is a threat.
This warner, this messenger,
he wants to make our slaves equal to
us.
So we have to
oppose his message.
I want to
always read
and reflect
upon the Quran.
Allah saying,
We never send
a warner
to any community.
Except that.
The mutual fool,
the elite,
the upper class,
those who are living in ivory towers,
the oppressors,
those who are sucking the blood of the
people
and mistreat them. The people
of Taraf.
So the elite
would say,
we truly
reject
what you have been sent with.
Just like that.
We disbelieve in it. We reject it. Why?
No.
No.
Okay.
Reason. Why you don't accept it? What is
wrong with this message?
No
reason. How come you equate us with the
slaves?
They are our slaves.
We are the master,
and you are telling us that we are
equal?
Okay. So what made you unique?
How many months did you stay in your
mother's womb?
More than 9 months?
Yes?
What are you created from?
Are you created from something different than the
seminal fluid?
So what is it that makes you unique
that you are not like the rest? What
makes you unique?
What makes you unique?
I'm sorry.
When you came to this world,
the same this slave was born, you were
born.
You came from your mother's womb. He came
from his mother's womb.
You came with all that mucus and dirt
in your face. The same thing.
He came like that.
Your mother breastfed you. His mother breastfed him,
and you grow up.
You came to this world with nothing.
No golden spoon was there in your mouth.
So what is it that makes you unique?
The fortune you
acquire
later on,
who gave that fortune to you?
The one who
hated you. The one who took care of
you.
He's the one who gave you that wealth.
And this is in case that you gained
it through
legal means, not illicit gains.
And that doesn't make
you unique.
Doesn't make you unique at all
because overnight, you can become bankrupt. Right then?
Besides,
you are total dependent upon those poor people
who plowed the land for you.
If you have
land
and you are a this owner, landlord,
the poor, the farmers,
They are the one who plow the lands,
harvest the crops, and
and then you sell, and then you take
the money.
You are dependent on them.
If they are not there,
you will not become rich.
You have to be grateful to them.
That's why, my dear brothers and sisters,
no human being is better than another human
being.
No one.
Because Allah, the way he created us,
he made us dependent
on one another.
I am in need of you. You are
in need of me.
And that's how the cycle moves.
People because of the need.
They need each other.
So this multimillionaire,
he needs
the t boy.
He needs the servant,
okay, to
clean the house,
his mansion, his palace.
So he's not better than them because he's
in need of them.
Because the things that they are doing, he
cannot do.
Land of the Ulema, he passed away
Egyptian.
Of course, those who know Arabic, they know
he is famously
was giving tafsir, and he finished the Quran.
So he wrote a small book called Aris,
beautiful, Aris.
And all his books are there on the
net.
At risk,
the provision.
And he mentioned that
something like what I mentioned,
that no one is better than the other.
And he gave an example, beautiful example.
He said,
if you have
palace or
villa in the countryside,
and you are well off. You are living
in the city. But
to
during the weekend, you avoid the hustle and
the bustle of the city. So you go,
I have peace of mind in the countryside.
So you drove
in your
Mercedes or BMW
or Rolls Royce,
and you reach there.
To your surprise, when you arrived there,
the sewer system was blocked.
So all the dirt
in the toilet is
coming out.
So all the waste is
overflowing
over the Persian carpets,
the most expensive one.
Horrible smell all over.
So immediately, you pick the phone calling the
plumber.
Plumber is few kilometers away
telling the plumber,
please
hurry up.
Come.
The plumber says, sir,
I know
your place is far away,
and I'm not free
because he's sitting,
sipping crossing his legs, sitting his sipping his
tea
and curing himself.
So I cannot come,
and I don't have any means of transport.
The
this
multimillionaire
is seeing the dirt
blowing
everywhere,
the dirty
wheelchair.
So he said, please. He said, sir, I
told you. I don't have any means of
transport. I I don't have a car.
Said, okay. Be ready. I am driving back.
I'm coming to take you.
This guy,
k, who
always looking
like that upon the people, now he's in
need of the plum the plumber.
K. So he rushed
for the plumber,
and he found him sitting, chatting with his
colleague. He said,
get up get up quickly.
Said, okay, sir. Let me finish my tea.
Okay. So he went inside. He took his
tools
back
to the below, to the
palace.
He puts his plastic gloves on,
cleaning everything,
removing the blockage, everything,
flushing,
washing, cleaning,
spraying nice
scents, perfumes,
getting his,
pay
was delivered
back.
Now.
Everyone is
not in need of each other
for that moment.
Now the question is, was the multimillionaire
better than the the plumber?
No.
Good. Better than the plumber.
The same thing.
Are you better than the shoemaker
or the shoe polisher, the one who polishes
your shoes? No. You're not better than him.
He's better than you in this area. You're
in need of him, so you're not better
than him.
I want you, my dear brothers and sister,
to keep these things in mind.
When you are taking your breakfast or your
dinner,
look at that piece of loaf of bread.
How many people are there in that chain?
From the farm, the one who put the
seed, irrigated it,
took care of it, removed the weeds, and
all these things.
Then the one who harvested that,
the one who
took these grains to the mill,
the one who,
took the the flowers and to the warehouse
from the warehouse
to the bakery,
How many people are there?
You are dependent in all that.
That's how Allah
made us
like that in need. Like, just the
the the the the gears.
If one
tooth and the gear is broken,
the gears will not move. That's how
things are
working in life.
So we cannot say I'm better than anyone.
So this mutlafun,
the elite, Allah said,
So
the elite,
because they consider this message,
the call of this warner, a threat for
them.
They say, we truly reject what you have
been sent with.
Why?
See the next aisle.
How they justify.
This is the
Jahili logic.
This is the argument of the people of
Jahiliya. They
said,
we
are far superior.
How?
We are far superiors
superior to the believers
and wealth and children,
and we will never be
finished.
In other words,
they say,
the elite.
We are
Aqsa, Amwale.
We are
the majority who have wealth
among the rest,
and we have more children than the rest.
So this is the
the Kafir mentality.
This is the Jahili mentality.
Since I have more wealth,
more children,
that means
I am
more beloved
to God, to the creator than anybody else.
So he loves me,
and therefore,
I will not be punished because, you see,
what I have is a sign that
God is pleased with me.
Because we have more wealth and more children,
so we are superior to the believers.
The believers are poor and always the case.
Always the case.
No prophet except that he
took care of the sheep,
the cattle.
He was a shepherd.
Shepherd.
Why shepherd?
Allah says that prophets
and messengers, he says that.
Because if you were the shepherd,
you learn patience,
kindness,
taking
care because
you learn
when you are take you have to take
care of your flock of sheep.
You take them to the pasture
where there is glass.
You take them and and it's sunny. You
take them to the shade.
If someone
is broken, you
treated that broken one.
You carry the small kids
so you learn.
Because later on, you will be a shabbat
for human beings.
You'll be caretaker of the human beings,
so you're already being trained.
The prophet
was poor, orphan,
and he used to work as a shepherd
for the people of Mecca,
and they give him few
coins
to have his own.
So the followers,
most of the prophets
were poor.
So
the argument of the people of Jahiliya,
of course, some of the prophets like
Sholeiman
and Dawood,
that's you know, they they asked Allah
for that, and Allah
granted it to them.
So
one day, shaitan, the prophet
was praying,
and the shaitan
came to the
prophet.
He carrying a torch of fire
in his hand,
wanted to burn the face of the prophet,
And the prophet
he grabbed him by the his throat.
He held the the shaitan
with his hand
till the shaitan's
hands tongue came out,
and the
prophet felt the wetness of the Satan's tongue
on his hand.
Then he said, I remembered.
Otherwise, I would have tied him
against one of the pillars in the masjid.
But then I remembered what my brother, Suleyman,
asked
Allah to give him
fortune that it should not be given to
anyone else, so I released him.
K?
So here, the argument of the
of the kafar,
the people of Jahiliyyah.
So
because we have more children, more wealth, so
it must be
Allah's Allah's
satisfied. Allah's pleased with us, happy with us.
We are far superior to the believers. That
is the conclusion.
Because we have wealth, more wealth, and we
have 2 children.
Okay? Therefore,
this is their argument. This is the logic
they use.
And
we will never
be punished.
So what is the relevance
of these two verses
to the issue we have, the Nasala of
Jahiliyyah?
The relevance is very clear. The disbelievers
thought that Allah
is pleased with them
because they outnumber the believers. So because they
outnumber the believers,
so they must be correct.
And if Allah is pleased with them
or is pleased with them,
then they must be upon the truth.
That is the the
the argument.
Since my minority
cannot be upon the truth.
Only majority
will be upon the truth.
So Allah says,
see what Allah is
saying.
116.
Prophet.
If you were to obey
most of those on earth,
they would lead you away from Allah's way.
They follow nothing but assumptions
and do nothing but lie.
This what Allah is saying.
So don't be ever
impressed by the number or majority.
Majorities around the Quran
was
always blameworthy,
and minority
are blazeworthy.
So Allah is saying,
Allah is addressing his prophet
telling him,
if you were to obey
most of those on earth.
So this is a lesson
for us Muslims.
We should not be
thinking about
what the people will say.
Majority
are saying
we stick to the truth.
When you talk to Raman Vil Abdi, you
will
look on You were to obey most of
those on earth, they would lead you away
from Allah's way. You will look on
You want to follow the the stream,
the majority,
they will take you away from Allah's way.
So remain with the with
these changes.
And
there are minority.
The
prophet described them.
There are very few people.
In the midst of an ocean, a great
multitude
of evildoers.
Those
reformers,
Those who disobey them are more than
those who obey them.
So this is the whole
of that. Then Allah said,
why? The majority will
mislead you and take you away from Allah's
way, Allah's path.
Why?
Because
They follow nothing,
but
one
guessing,
assumptions,
assumptions,
conjectures.
And do not
do nothing but lie. They are liars.
They are liars.
Liars about the claim
that they will,
they they have the truth. They are the
the,
correct, and the minority
are, wrong, and they have the truth,
and the minority
are
the advocates of falsehood, etcetera.
So we will,
in close at this point.
He must
remain steadfast
upon
the
upon the truth.
And save us from going to say, I'm
going back on our heels.
And may Allah
forgive us all false and mistakes and ignorance.
And may Allah
bless us with the beneficial knowledge of our
just deeds.
May Allah guide our
and unites our and unite our hearts.
And may Allah reward all of you, my
dear brothers and sisters,
immensely,
for your dedication,
for your patience, for your attendance.
Sheikh,
with your permission, if you would like to
move on to the question and answer, let
me know, and I'll give the first question.
So the first question,
can a parent can a family request a
DNA test to be taken if they are
in doubt
of one of their half siblings' paternity. Okay.
Echo echo. There's echo, and
I don't know why.
Okay. And please,
send the question 1 minute.
So
okay. So the sound is not okay, so
I'll be able to
follow what you are saying.
One minute.
Okay. Go ahead. Go ahead,
Reread the question, please.
Can a family request a DNA test to
be taken if they are in doubt of
1 of the half siblings' paternity?
There has been a speculation that the child
did not belong to the father who brought
him up. Would the family be in wrong
if they propose this, or should they consider
him for inheritance as the rest of them?
The mother of the person in question was
pregnant when she was divorced.
The answer, no. We don't resort to the
DNA.
K? So the father was married to a
woman, and she was pregnant.
Finished.
That is a legitimate
child.
Child is their brother or sister,
and he is he is entitled
to inheritance.
But the
prophet said, So
the child belongs to the father
because
there was a wedlock
who was married.
Even if a woman committed while she is
married
and got pregnant.
That child
is a legitimate child,
and
the father,
okay, can take this child,
give him his name,
and the child will be legitimate child,
and
he will inherit, etcetera.
And for the adulterer or the the adulterer,
That is what will be given to him
to be stoned to death.
Next question, please.
So no need for DNA test.
The second question,
when I visit my parents This question this
question is very important for all all.
Not only for this question, keep this in
mind,
my dear brothers and sisters.
As long as there is
wedlock, there's many relationship
going on,
and pregnancy happened.
The child
is a legitimate child,
and
his father is the one who is now
in relationship with this woman, not the bio
biological one. Not the biological one. No.
It's this father.
No need for other gene a whatsoever.
If
the father says
this is not my child,
so
he's denying
that this is his child.
In that case, we have something called
They have to go through the process,
and then
the relationship will be terminated,
and the child will be
giving the will be giving to the mother,
and, the mother will take care of that
child.
Next.
The second question.
When I visit my parents, is it permissible
for me to far secretly
even if they will be upset that I
don't eat with them?
Why secretly? Because, they are not Muslims?
No. Because they will be upset if they
don't eat with them.
They will be upset
because he is fasting?
Yes. And he won't eat with them.
Okay. Now you see, sometimes
please, my dear questioner,
make your question clear. No need for me
to decipher the question
and try to
figure out what the questioner is trying to
say.
Now I have to just put scenarios.
K. The,
maybe if they say they are Muslim family.
So, definitely, it's not Ramadan.
Because if it is Ramadan, I don't expect
Muslim parents
blaming their children when they are fasting.
But let's say you have Muslim families,
and it's not Ramadan
And the the or the and they are
not practicing Muslims.
So for example, tomorrow is Arafah, by the
way. Good question came now.
That tomorrow is Arafah,
and we fast
tomorrow,
And the great the reward is so great.
Sins of 2 years will be wiped away
by the mercy of Allah subhanahu wa ta'ala.
So let's say a brother or sister wants
to fast tomorrow,
and the family are not fasting.
So and
they don't want him to fast.
So he is hiding that he is fasting.
He didn't tell them that he is fasting
because
they will be getting upset with him and
angry, etcetera, due to their ignorance,
then there's no harm in hiding that.
Okay. No harm
to
pass secretly
without telling them.
Or maybe
they are not Muslims, and he's a revert,
and it is Ramadan.
And they don't know about his Islam, but
he's hiding his Islam. So he's hiding his
as well.
And this and until it is time to,
mention it and to announce it.
So there's no harm at all
to,
fast secretly without telling them if you feel,
circumstances are not suitable.
I hope this is clear if I got
the question
right. So my dear questioner,
if I answered you correctly, fine. If not,
you can
give us feedback,
Next.
Barakul Lafiq,
leading on from your answer,
what is an important
that that we should focus on on the
day of Arafa?
Okay. The,
the that we should focus on tomorrow.
For the one who's on Arafat, the pilgrim,
he actually be
keeping himself busy
with the with the, the,
and
the.
So he should be busy with the
with the rituals, with the works of the
that he should supposed to do on the
day of Arafat,
and he should not
exhaust himself or tire himself.
Because many pilgrims,
what they do,
they go and climb the
the the mountain or they go up in
the sun, expose it. Maybe they will get
heat or stroke or what whatever.
That is wrong. That is not sunnah even.
It's not even sunnah.
The and he didn't climb. He just
stay on the plane of Al Farfetch
the whole day.
K? For some people in the day of
Allahabad, you find them wasting time
wasting time
Sitting together, chatting.
Oh, maybe,
checking his emails.
Don't open your mobile. Switch it off.
The pilgrim there. Don't
be busy with the.
The
the the the prophet mentioned.
Keep repeating this until
the sun sets.
So keep your day busy
on Arafat.
Till the sun sets, then you will
leave Arafat to Uzdani.
For those who are not pilgrims,
you have
especially after after
playing the,
you can
keep yourself busy with the
with the with
the with the with the with
you are keep yourself busy
until
the sun sets.
K. Because this is time, because Allah
on the eve of alifat and
the eve of alifat,
Allah descends,
and he forgives all the pilgrims.
That's where the pilgrims, they come back
clean.
All the sins are washed away.
Just come like the day they were born.
May Allah
forgive us our sins, and may Allah accept
from all the pilgrims, and may Allah as
they will tell,
bring them back safely to their homes.
K.
Healthy.
And
with all these things being forgiven,
I mean.
Next.
The next question.
What is better,
to stay patient with an ignorant fellow,
fellow Muslims, or is it better to stay
alone?
Is it better to stay with ignorant?
Stay patient with ignorant Muslims,
or is it better to stay alone?
Is it better to stay?
To be patient with ignorant
fellow Muslim?
Yes. Or Or to stay alone. To stay
alone. Yep.
Okay. This is it seems here,
this again,
this can be
this is roommate maybe
in in the
in the hostel or
the dormitory
or something. So we're or we are as
colleague, you are working, so you are sharing
accommodation or something like that.
So my dear question is, make a question
clear to the point.
K?
So now
if you are in the hostel
or the dormitory,
students, and you have roommate,
Okay?
And he's ignorant Muslim, and this is ignorant
Muslim or ignorant fellow Muslim.
If he's a sinner, for example,
watching
dirty movies and music, no. It's better, of
course, not to share
accommodation with such a person.
Right?
Because he's going to influence you,
or maybe he brings women.
Whatever.
So if he is doing haram, then it's
better not to share accommodation with this person.
But if he is not doing any of
these things
okay. But
he's not
that
practicing Muslim and ignorant, and he needs education,
and he is positive, and he is ready
to accept when
to be educated, then in that case,
it's better to stay with someone than rather
than to be by yourself.
K? Yes. Because there are telling
us that one should not be by himself
because, you know, when you have a loan,
shaytan plays with you plays. That's why
the when you are traveling, there should be,
group,
At least 3 when you are traveling.
Because when you are 3,
now you are. You are a group.
I hope this is clear to the questioner.
That was the last question. If you would
like to wrap the lesson up.
Any questions,
someone wants to,
ask his question through the mic, maybe?
If you would like to ask a question
to the Sheikh directly, please could you raise
your hands.
It seems there has
been no one who has raised their hands,
Sheikh. So I believe that was the last
question.
May Allah reward you. May
Allah accept from you all your good deeds,
and may Allah
protect you and protect your family. And may
Allah
elevate your status in this world, and you
cannot.
Until we meet
after aid,
I leave you in Allah's company
and protection.