Salem Al Amry – Lesson 5 Weekly Class The 4 Principles of Shirk Al Qawaaid ul Arbaaa
AI: Summary ©
The speakers discuss the four principles of Islam, including unity of worship, the use of words like "arows" and "monads," and the importance of living according to the law of Islam. They emphasize the importance of learning Arabic language and following laws, and provide advice on improving Arabic learning, including following Hayith's hadith and not relying on strong emotions. The speakers also stress the importance of writing Arabic words and keeping a name for girls, and invite attendees to participate in a session and make their deeds. They ask for contributions from members of the class and promise reward for them.
AI: Summary ©
My apology for being great.
We will begin
in, 1 minute.
Brothers and sisters,
and welcome to our sisters
with our honorable Sheikh Salim Al Amri
covering the text today
of Al Qawad Idul Arba, which is the
4 principles of Sheikh.
We're very blessed
to have
covering 2 texts with us. 1 on Monday,
1 on
Friday. The Monday one is, of course,
the 3 fundamental
principles.
What we have been doing is we've been
taking question and answers on,
live on the mic, so we are not
gonna use the chat service as much.
We are allowing
those who are joining us on Zoom, as
you are aware, we are live streaming on
3 platforms,
Zoom, Facebook, and YouTube.
Those who are with us on Zoom are
able to ask the questions directly,
So we will ask
and,
take questions towards the end of the session.
Also, we would like your feedback,
to
understand how things are going for yourself. This
is, of course, a journey that we are
going to together through,
and we want to ensure that you are,
up to date and following and understanding and
observing
the knowledge our honorable Sheikh is passing to
us. So we will allow a few minutes
towards the end also to get your feedback,
Insha'Allah. So please bear with us and prepare
your responses. I know many of you have
messaged us,
a positive feedback which we forwarded to the
sheikh, but we'd like to hear from you
directly as well.
And, without any further delay,
My dear brothers and sisters in Islam,
these four
principles,
nasa'il al arba, are very, very
profound
and meaning.
And they are very essential
to be understood thoroughly.
So the oath of
by
establishing
and writing these four principles
is to clear the misconceptions
in the minds of his opponents at
his time
and the minds of the leaders.
The problem
that Sheikh Mohammed faced
by and from his opponents that
the
concept
the concept
of Tawhid
is not clear in their minds
at all.
So when you read
the words of his
opponents,
he can figure out easily
and pinpoint
their shortcomings.
For example, they will say, how come
you called aya
revealed regarding
the Mushriks and apply them to the Muslims?
This is one of the famous arguments
of his opponents.
Here,
because they did not understand
that
the shift
of the people
at the revelation
and the shift
of the people
at the time of Sheikh Mohammed
And the practices of the people at Sheikh
Mohammed is not different
from the practices of those
at the time of the talks to Hashem.
As a matter of fact
as a matter of fact,
the shirk today
of many who belong to Islam
is worse than the shirk of those,
and that's what we are going to know.
Allah tells us about the missions
at the time of the revelation
that when they embark on the ship, when
they are on board, when they are in
the middle of the ocean,
and they are about to sink,
to be drowned
because
of strong storms.
So when they embark on the kids
and they are about to drown, to sink,
they
call upon Allah alone.
Purely.
Their hearts, they fly and turn only to
Allah
until the storm
dies out.
When the storm abates
and they land on the shore, they go
back to their old practices.
But when they were in the middle of
the ocean,
they forgot about their
false objects,
their intercessors,
and they called only upon Allah.
The Mushriks of our time,
when they are in trouble,
they call upon
others than Allah.
They
call upon others than Allah.
When you are in need,
they call upon others than Allah.
So whose shirk is worse than the others?
So that is the problem Sheikh Mohammed raised.
People did not know
the actual meaning of the tawhid.
They are doing
the same thing that the Mushriks at the
time of the prophet was telling were doing,
and maybe worse,
and they think they are still Muslims.
And they think that their Shahada is still
valid,
the kalima. They don't know that this kalima
has been nullified
by the shirk
because, as you know, there are 10 nullifiers
of the kalimah.
You have to understand this.
The kalimah shahada
can be canceled, can be nullified, invalidated
by 10 things,
which every Muslim should know them by heart.
And you should know the conditions of it.
You should have fixed conditions
of the kareem.
So it's not just a word you say
it.
So the Sheikh
hates that problem.
So that's why when you are reading his
words,
he is laying down the
foundations, taking the people, his opponents, and others
to the real Islam,
the Islam that the Sahaba were upon,
the tawhid that the Sahaba were upon,
the tawhid that was taught by the prophets
of Allah, sallam.
So here, my dear brothers and sisters,
I feel it is necessary
to say the following.
In order to know the first mala'allah, the
first principle,
We know the shift
is to associate partners with Allah,
any partner, as explained in the previous section
by Imam Abu Ghastayim
in his Nuniyya.
The opposite of the shirk is the tawhid,
which are 3 categories.
Tawhidluwubiyah,
unity of lordship,
unity of the oneness of Allah,
unity of lordship,
which means to single out Allah with respect.
I hope, my dear brothers and sisters, you
are taking notes
because, inshallah, I have this my in my
mind, my intention, and it's left to you
and we
we want to see your feedback inshallah.
We will have exam.
Okay?
So that's why.
Read, take notes, memorize
because you are in halakah.
This is a study circle,
and you should be a serious student of
knowledge. So,
What does it mean?
First of all, what's the meaning of tawheed?
Tawheed is a noun.
Tawheed
is a noun
called mastar,
verbal
noun,
Verbal noun, master.
The root
to unify,
to single out.
The past tense.
Present tense.
The verbal tense, the infinitive,
So it is a verb and noun.
Derived from the root, to
unify, you mix many things into 1.
This is the the from the lexical point
of view, for example, you say,
the king
has
unified all the different provinces
and states into one state.
So
means
you single out Allah.
You single him out regarding his
acts, his actions.
This is.
The acts of Allah, the divine acts of
Allah that he creates,
he's the creator.
He's the provider.
He's the cherisher.
He's the sustainer.
He is the protector.
These are the acts of Allah.
So you're singing him out with regarding his
acts,
This is known
as the weight
of is 1.
And this is something built within us.
People they know. If you ask anyone, who's
your creator, Allah? Who's your
Who's your provider, Allah? Who's your character, sustainer,
broadcaster?
Allah. So it is
it's not an issue.
See what they didn't no one argues about
this,
except those who follow their wills and desires.
That's why
the messengers of Allah
did not come for
establishing this
or emphasizing
upon the Torahid of Lubavir. No. Because it
is established already.
It is established already.
What the messengers came for
that mankind has justed and deviated
from worshiping
Allah azza wa'el alone.
So they committed
policies
and they started associating
partners with Allah,
worshiping
others besides Allah.
Besides Allah, they're worshiping others. For that reason,
Allah sent the messengers
to bring the people back
to the right track,
to worship Allah
and Allah.
Subhanahu
wa salla.
So they did not come
to tell the people
Allah is 1,
believe in Allah,
he is your creator,
he is the that is known.
And that's what the author in the in
his words
explained, and he elaborates
extensively
on these issues.
So the messenger came
to call the people to worship Allah,
the
the And this is to single out Allah
with our
or
That's why it's called
unity of
worship.
Unity of
which is unity of worship.
That we worship no one but Allah and
all our acts,
all our actions,
whether these actions
are the actions of the heart
or of the body, limbs,
prayers,
fast,
or should we offered
exclusively
to to Allah
and purely we do things only for the
sake of Allah as.
So this is known as
or
because
means So
means to worship.
So
means to worship, the worship of Allah.
So this has to be clear in our
minds
that Allah
sends the messengers
to mankind to cause them to single out
Allah with respect
with our own acts.
We worship no one but Allah.
So
I'm going to read the ayat, and you
go and then I mentioned always the number
and the ayat so that you write it
down and you memorize it.
You memorize it.
So Allah subhanahu wa ta'ala
So this what
Allah
is
saying.
Most certainly we have sent
no single
community, no single
nation except
that Allah
sends
a warner to them,
a messenger.
That's why the the number of the
and is
120
something.
120,000.
So
many
that Allah
sent to all the to all the nations.
Why?
Because
Allah
out of his justice.
Allah is not going to punish anyone
before sending him a warner, a teacher,
a messenger to tell him this is the
way. This is how you should worship him.
So
on the day of resurrection, that person will
not have any excuse.
No excuse.
That's why the angels rebuke them. These
batches, grooves coming to the hellfire,
whenever
a groove is thrown into hellfire,
The gate the gatekeepers,
the keywords of vampire,
the
the.
They remind them.
And then we had to come with this.
No war not came to you?
Insane.
Had we used our senses, common sense, and
used our mind,
we would not be here in the empire.
So that's why Allah subhanahu wa ta'ala,
he sent messengers.
Rasul.
This Rasul saying what?
Doing what?
And proclaiming
to his people,
worship
Allah and and
leave the false
okay.
Also, Allah
says,
1
These are called
disjointed letters.
Allah
knows
their meanings
and different opinions
scholars they have about it.
And the
most common one
that Allah is challenging the Arabs,
telling them this book
consists of these letters which are known to
you,
and also this to capture their attention
because this type of speech
or style of addressing
was not known to them
was not known to them.
So when they hear do you know the
meaning of aleph, lam,
and they hear aleph, lam,
so and Adam
will see. What is this?
So you are capturing his attention.
This is the book that contains no doubt.
Now the attention is captured.
This is a book whose verses are perfected.
No discrepancy.
No defect in the Quran
because it is from Allah.
Had it been from other than a lot,
this book,
they would have found
it much this difference.
Many
discibers.
So Allah
then he detailed.
A book whose verses are reflected
then presented in detail
from one who is wise and acquainted.
Is that providing?
And that
you worship no one in Allah.
So the message came to them,
to the people in the Quran,
that you worship
none.
I am to you. He's telling his
people, a warner
and
carrier of
black lightings.
So this is the Quran.
So
who is
calling his people to worship Allah.
Also, Allah says in Surah Al Hakaf,
ayah 21.
What's called?
And mention of Muhammad
The problem of Ad
Ad,
this
one of the
they call them.
The Arabs the Arabs
are categorized into 3 categories. Vanished.
They're not there anymore,
like and.
Which are the
descendants of
the people of Yemen.
And the Arab most,
the descendants of Ismail alaihis salaam.
And Ismail alaihis salaam is from the children
of
Hud.
He is from the children. Ibrahim also
comes from the same
lineage and genealogy,
which is the descendant from Islam.
Ibrahim, he left
and his father
forefathers, they left Yemen,
2nd in Babylonian,
and there the Arabic language
was forgotten.
And later on,
when Israel
grew up in the tribe of Juhom,
he learned the Arabic again.
So which
is one of the tribes
settled
in the southern part of Arabia, which is
now like Havel Amot,
that was the place.
It ended up
and mention of Muhammad, the brother of Ad
when he warned his people
in the region of Alakhbar.
The Akbar means the sand dunes.
And Warner had already passed on before him
and after him.
So there were messengers came before him, and
messengers will come after him.
So what did no Hud, alayhis salaam, say?
Do not worship. This one was the message
of food,
telling his people.
It is his dua, inviting them. Do not
worship
except Allah.
Allah. Indeed, I fear for you
the punishment of a terrible day,
of a terrible day.
So you can see
So the messengers are always
emphasizing,
calling the people
to
worship Allah.
Worship Allah. Because that is where the deviation
happened.
That is where the people went astray.
They did not call them
your lord is 1.
Believe in his oneness. Believe that god is
1. Believe that god created
you. Believe that God
provides for you, that is wrong.
So the emphasis was
worship him alone because that was the problem.
You're worshiping others besides Allah
Also Allah says in Surat Al Nisa.
These are very important methods, my dear brothers
and sisters,
because many of the Muslims they have a
problem with this.
They are not making the for Allah. They're
not.
They offer sacrifices to other than Allah. They
call other than Allah. They
rely and make
and put their trust on other than Allah.
So they ask, they are offering to other
than Allah, and still they believe that they
are Muslims.
When they are committing
major shirk which takes a person out of
Islam, of course, I'm talking
as a general ruling.
This is.
But when it comes to the person,
that's the as we
I explained before.
People are doing these things.
Most of them, they are ignorant,
and they are seeing those colors with big
turbans
watching them, and they are
silent.
K? K? They're silent.
So the the layman
concludes that there's nothing wrong with what I'm
doing because Mawlana is seeing me doing this.
So Allah
Okay.
The
emphasis
on
the
and never associate anyone with him.
This is
The common noun in the context
of negation
or prohibiting.
It denotes
it indicates
generality.
This is a rule.
To
be
the
Rumun.
Write it down.
To be the Rumun.
What is nikirah common noun?
How can I differentiate
between the proper noun and nikirah
and the common noun nikirah?
And nikirah, you can add l to it.
So It becomes
It's except the alif and the lamb.
So here,
common noun.
Anything.
So Allah saying, what I put you to
call me, hikira.
Anything whether that thing that you associate with
Allah is one of the
the closest and the nearest angels to Allah,
Jibril alaihis salaam,
or one of the those who are,
taking the throne or carrying the throne,
or a prophet, or a messenger, or,
holy man,
saint, or a companion.
Whoever
intends to meet his love,
hopes to meet his love.
He should do not just these.
What are you sharing? This
is prohibition.
Hada. Anyone.
You should not associate
anyone
with Allah. This is very important.
Don't associate with Allah anything, nothing with Allah.
Also, Amr says in Surat al Isfar, That
is Surat al Nisa,
I a 36.
Surat al Islam.
Allah
says in I a 23.
And your lord has decreed
that you should not worship
except him.
You worship only for Allah
And you know, the worship
word
means anything.
So it is a generic term. It is
a comprehensive
term.
It covers a broad
of meaning, so vast the scope of the
Iqada and Islam.
So anything that pleases
Allah,
makes Allah happy,
it is an act of worship.
Whether this is an oral thing, a qual,
or actions,
visible or hidden,
Actions of the limbs
that we people can see or actions of
the heart that are hidden.
So this is the
definition of a rivada.
So salah is rivada. Zakar is rivada. Height
is rivada.
Being humble before Allah
is
Being kind to your parents is
Working hard to feed your family is
to earn
halal,
gain,
livelihood.
Treating your wife
yasquey and nicely is an act of rebada
because that raises a lot.
You, as a sister,
being kind to your husband, being obedient to
your husband is act of rebada.
Yes,
serving your children,
helping your
standing with your husband, obeying your husband, active
Meaning of the hadith that the Apostle Islamic
Telegraph, if a
woman obeying
feels her Lord,
worships her Lord, fast her month, Ramadan,
obeys her husband,
protects her chastity,
it will be told to her. It will
be said to her when the devil shall
not go and enter the Jannah
via any of the gates of the Jannah.
So when you obey your husband,
you are obeying Allah,
and you get hatanan.
It is an active worship,
Putting
most of the food
in the mouth of your wife,
you
get to reward for that.
Fulfilling
your own biological
needs,
you will be rewarded for that because this
is something Allah
made it halal for you
so you can see.
That's why in Kasahab, when they heard this
hadith, they said, how come, oh, prophet of
Allah, we fulfill our desire
and doing top of this will be rewarded?
I said yes.
What do you think if he if one
fulfilled it in the wrong way?
Will he be punished or he
will she be punished? I said, yes. Likewise.
So similarly,
if you do it in the Halal way,
you'll really want it.
So you can see
the scope of Evadah
is So proud in Islam.
And that's the meaning of Allah to redeem
now and is
You should be in the state of Rebada
247.
Do you think Allah created us, my dear
brothers and sisters?
For the 5 prayers and the fast
and the 5 prayers?
The 5 prayers, they all
they take 1
or 2 hours.
How about the remaining 22 hours? You know,
are you better?
No. Are you better?
And that's why.
Don't you see the mentality of the Muslim
nowadays?
They become secular.
Secular.
Their mind is just the way they think
like the secularists.
There's a dichotomy
between
the masjid
and the right.
Right? There's a dichotomy
between
the church and the state.
That is not there in Islam.
Not that country at all.
No separation.
247,
Islam is running your life.
A state has to be run according to
the law of Allah.
Ruler has to
rule according to the law of Allah.
Everyone is a servant. Everyone is a hamid,
a slave of Allah,
We are all slaves. So that's the the
the the definition of a
my life.
My life has to be
run according to
the law of Allah
according to the divine law of
1 man, 1 man, 1 man, 1 man,
1 man, 1 man, 1
man, everything is one of Allah.
So everything
every every act you do,
if you see it like that, a once
blizzard becomes an active worship.
Even your sleep, you sleep.
We sleep minimum 8 hours.
You can't convert, like, 8 hours into a
Vada.
You are sleeping,
and the angels are lighting for you deeds.
Why?
Because you have the intention
that you have this intention, Niyyah. Oh, Allah.
I sleep to gain strength to worship you.
You sleep with that intention.
So that each 8 hours now, you gain
them. They are there in your record as.
Another 8 hours in the office
working to gain
an income and to make your livelihood
because to feed your family.
So if you are in case you owe
Allah, I am working
to feed my family.
So that also comes
an active worship.
So you can convert the 247
into acts of worship, my dear brothers
sisters.
So that is the concept of Ibada in
Islam.
So you can see Islam
governs
all aspect of your
life. It is there in every walk in
your life. Islam is there.
Not Islam in the Nazir. You hear today,
the Muslim are saying,
what Islam has to do with the state?
What does Islam have to do with the
governors?
You are killing Allah.
Oh, Allah, you have nothing to do with
our
mundane
affairs.
You should not interfere
at running our life.
You are saying to your creator that
who owns you
and owns the entire kingdom,
and you are telling him
we know better.
You are telling him, the one who said,
today I have completed your deen.
And you have completed my
my bounties, my favors upon you. What are
we
to I have chosen
as a way of life for you.
I have chosen it as a way of
life for you, and you say, we don't
want the way that you have chosen for
us.
This is what the secularists are saying.
And then they claim Al Diva, they claim
that they are Muslims
because
concepts are not clear in the minds of
the Muslims
nowadays. They don't know what is a ibadah.
They don't know what is to hate.
They don't know what is shirk.
They are sinking into the mind of shirk
without knowing.
And your lord has decreed
that you not worship except him.
You worship
and to parents
with treatment.
Also, Allah
says,
Allah
says,
listen to this.
117.
Oh, Risa,
this is my
I am 117.
And in 116,
oh, Jesus, did you tell the people take
me
and my mother?
Worship us.
Glory be to you.
Had I said it, you would have known
it.
You know what was in myself, and I
don't know what was in yourself.
And he then he said,
I said not to them except what you
commanded me. This is what is,
The
message of Christ,
I said not to them except what you
commanded me.
Worship Allah,
my lord. And your lord.
My lord and your lord.
This is the message of Jesus. This is
the message of Harissa Alaihi Salam.
He never claimed divinity. He never called the
people to worship him. That's why.
And he comes back
as insuhey,
It's about time
that Aesir, the son of Mary,
is about to descend
Go get it.
Hakam al Adran, he rules with the law
of Islam.
To ex your slave, he will break the
crucifix,
and he will kill the swine,
and he will not accept the tax, the
jizya,
from the people of the scriptures.
Either they accept Islam or he kills them.
That's what he's going to do
on that day.
My lord and your lord.
And I was a witness over them as
long as I was among them
When Aisha was with his disciples,
he was teaching them
the monotheistic
creed.
So he was teaching them that they don't
hate.
He did not teach them
the holy trinity.
He told them unity.
And then you see, you read in the
bible, I and myself can do nothing.
My my lord is greater than I.
When the woman said, oh, good master, I
said, why do you call me master? Good
good. Only the father in heaven
who's good.
So he never claimed divinity.
He never.
And I was a witness over them as
well as I was among them.
And we know.
When Allah took him alive
to heavens, and he's going to come back.
That's what we Muslims believe.
And after him,
Paul concocted and invented the doctrine of the
Holy Trinity.
But when you took me up,
here.
Here?
The the Arabs, they say
when you give someone
his
right foot.
So Allah took
both,
soul and body,
into.
So he was ascended
and taking up
alive
Because Allah
said
and they claim they say that we have
killed
the enemies. This enemy is boasting that we
have killed.
And,
the Messiah, son of Mary,
and they killed him not.
Neither they killed him nor they crucified
him.
It appeared to them so. So
Allah lifted him up.
So Allah lifted Aesir up to him.
So they killed him not nor crucified him.
So Allah denied both.
He denied
the crucifixion
and the killing.
Normal killing
is denied
and killing him
through the crucifixion
also denied.
And Allah
is almighty,
all wise.
Then Allah said
So no single one from the people of
the scriptures
except that will believe him
before the day of judgement.
We know that the Jews did not accept
him.
So this ayah is not this prophecy is
not fulfilled.
It is going to be fulfilled later on
when he comes down. So everyone will believe
in him and follow him.
No single one from among the people of
the scripture, used in Christian,
except that they will believe in him when
he comes back. So
when you took me up, so
is alive and the prophet
told us
that he will descend
a 12 year time
in Damascus,
putting his hands on the wings of the
angels,
dropping from his face
the drops
of sweat like the pearls,
and he will pray behind the Mahdi, the
failure player.
He will pray behind the Mahdi,
and he is the one who is going
to kill the false messiah.
The one who's going to kill the antichrist
is.
And he's going to kill the antichrist, the
Dijal, with the spear
near the Lut in Palestine,
and he will come and show the blood,
this the the the drops of blood on
the spear to the Muslim.
And then Allah when
after that, Gog and Magog will come out
from where they are,
So then Allah reveals to his
messenger,
you cannot fight them, so take the Muslims
to the mountains,
and you know the rest of the
of the story.
And when Allah decides,
yeah, you you you will go and mug,
then the Muslims come down with
and that is the best time we will.
And then he would come to the
Kaaba to
and he will be from.
So
But when you took me up, you were
the observer over them, and you are
over all things witness.
Also,
said. So all the messengers, my dear brothers
and sisters,
called the people to
We have certainly sent Noah to his people,
and he said,
all my people
worship Allah.
So all the messengers are calling to do.
You have no deity other than him. Indeed,
I fear for you, the punishment of a
tremendous day.
Also, Allah says,
the
Surah Alaihi 65.
And into the ad,
we send their brotherhood. He said, oh my
people,
worship Allah alone.
You have no deity.
How does that tell
you?
Then will you not see
And into the sun,
we send their brother Salih.
They said, oh my people, bless him Allah.
So all the messengers,
You have no deity other than him.
And to the people of Madyan, we sent
their brother Shri. He said,
oh my people,
Worship Allah.
To the unity of worship.
That is what the Sheikh Mohammed bin Abdul
Abrahim
Allah
was emphasizing upon.
All his words
revolving about the unity of worship. Of
worship. All of his books.
He is addressing the next issue.
The unity of worship. Worshipping Allah. Worshipping Allah.
That's it.
I know.
Because
the medieval at this time,
they came they went back on the hills
to the idea,
Washing in caves, washing in trees,
washing in graves.
So he had
to fight
this wave of paganism
of Shirk and Lithuania.
So the messengers were not sent
to
call the people,
believe that your creator
is Allah,
he's your provider. That is known.
And the messengers, they use the tawhid wubu
bhiya,
unity of bloodshed,
to remind the people that the one that
you believe in,
the one who is your creator, the one
who is your provider, the one that you
fear, the one who is another,
he is the one who deserves to be
worshiped.
So the messages, they remind
the people,
this one that you are saying and you
approve
that he is
your creator, your protector, your sustainer,
everything,
he's the one who should be worship.
And the prophet one day, he asked,
one of the Arabs,
the pedigates.
He asked them, how many
goats do you worship? How many? He said
7. 7.
6 on earth, 1 in heaven.
Said the prophet, 7 after him. Which one
do you fear?
And which one do you count on?
And which one do you turn
to when you are in
distress and you are in need?
He said the one in heaven.
Of course.
Oh, these 6 I
I forget about them.
Then
the said, okay. What is the one who
is an adult?
These these 6,
and they become a Muslim.
Because these other 6 gods,
small
g, may he worship them as intercessors,
but the one who is in heaven
is the true god.
So the
at the time of the prophet they knew,
but then he said to them, what kind
of a sun are what you will have,
and Allah, you ask them, who created the
heavens on the earth? Yeah. No problem. Allah.
Allah.
So the Rus'un, Allah's Messenger reminded the people
about
because the if you read
entails and necessitates
singling out Allah with their own deeds.
If Allah is the one who created you,
then worship the one who created you.
Worship the one who created you.
And this
in many places of the book of Allah
k?
See?
This it
it it is our actions.
So it should be offered to Allah.
So your hunt,
your praise,
your gratitude
should be only to for Allah.
And this
the lamb lamb, you see?
There is lamb. This is this lamb
is called
lamb.
There are 3 types of lamb.
Okay? Take notes, my dear brothers and sisters.
There are 3 types of lamb.
The lamb
of possession.
You would say something?
Like, for example,
the house,
which means here,
house.
So this house, who is it? Ali.
So this type is called lamb almulkia,
which means
on it, something.
So this is one type of lamb. Then
another type of lamb, which is lamb al
istikhar.
Lamb at istighqa.
The love of
worthiness,
deservingness.
Who deserves this?
Who's worthy of this?
And this is the lam in Alhamdullillah.
Alhamdu.
Who deserves it? Allah.
Allah.
So this lam in
the in the in the word Allah
is lamb alstikhab,
the lamb of worthiness, deservingness.
That the one who deserves your
the
one who deserves your hamlet is Allah.
So this is the second part.
The love of possession,
love
of worthiness,
deservingness,
and the third land is called
which means
this land
is specifically
for this.
It's not of specification
or particularization.
It belongs
to
this
thing.
For example,
the
door,
the door of the house.
So this door
belongs to the house.
It is specifically
used for the house.
So we have three types of lamb.
How can I differentiate
how to differentiate
between the 3
lambs?
Right? The the rule. There is a rule.
I look to what comes before the lamb.
What is coming before the lamb?
If the lamb is preceded,
that what came before it
is an extract noun.
Forgive me, my dear brothers and sisters, that
this is,
study circle,
so you need also to revise your grammar
as well.
Abstract
noun.
What is abstract noun?
It is something not tangible.
It is not something tangible, material.
It is called abstract,
like beauty.
She's beautiful.
How many kilos of beauty she has?
Beauty cannot be weighed.
Beauty is in the eye of the beholder.
Okay?
So it is abstract now.
So if the noun is abstract,
then
the lamb that comes after it is lamb
and istihvaq.
This is rule number
1. If what comes before the lamb is
an abstract noun,
then it is the lamb of or
worthiness.
I hope this is clear.
So how can I differentiate? I see what
comes before the lam.
Alhamdu,
alhamdu is an abstract noun.
So the lam in Allah is
alisthkab,
wilderness.
Rule number 2, if it is
complete, if the noun the whatever comes before
the land is a complete noun
means material,
something you can touch it,
then it is the land
of possession,
Molkia,
or a steadfast specification.
Okay? So this is how we differentiate.
This how you differentiate.
For example,
if we
see the previous example,
is concrete, material. You touch it.
So
this line
here, it's called
because Ali can own thing.
Because Ali can own. So it is the
love of ownership
or
possession.
Is material, concrete noun. You can't touch it.
So
so the land there that defiles
because the house cannot own the door.
House doesn't own. Ali owns, the house doesn't
own.
So
so the one who deserves
is Allah.
So here,
the unity of bloodshed
necessitates
that you
offer your ham and your rivada
exclusively
to Allah
and Allah
only.
I hope this is clear to all of
you, my dear brothers and sisters,
that the messengers came
to call the people to worship Allah as
their wajale.
And this, insha'Allah,
will help us
to understand
the argument of the sheikh in the coming
first principle
of the Sheikh. May
Allah increase our knowledge in the deen, and
may Allah
make us die upon the Tawhid, and may
Allah
guide all the Muslims
to the and
the pure
deen, and may Allah
guide them from
worshiping other than Allah
And may Allah
unites our heart
on behalf, and may Allah
for gift us our faults, mistakes, and ignorance,
and may Allah keep us to remain as
steadfast in this beautiful deen
till we meet him, and he is real
with all of us.
And may Allah reward all of you, my
dear brothers and sisters,
for your patience and attendance.
For a very deep
and educating session.
Is it okay we take some question and
answer, Sheikh?
Brothers and sisters, please raise your hands, not
your physical hands.
The one that, you will press participants
and then press on raise hand, the blue
hands. For Zoom, for those brothers and sisters
who are with us on Zoom
and
For Zoom, for those brothers and sisters who
are with us on Zoom, and we'll take
your questions live, insha'Allah.
Present participant
and then press on raise hand. We can
take your question and answers.
Also, we want to hear from all the
brothers and sisters how you are finding the
sessions if
going too deep or
if,
it is fine for you and you are
understanding well, insha'Allah. It's very important for us
to understand this from you today. So we
would like everybody to contribute towards this
and give us some feedback
and your comments inshallah.
Do Do you have any questions?
If so, please
raise your hand by pressing on participant and
then press on
raise hand.
Okay.
Brother,
the hands are coming in now.
Keep them coming in inshallah.
Brother
Sadman
Sakip,
go ahead. Please unmute your mic.
May Allah bless you, for your papers.
I have a really short question because I
am a non Arab, and I am only
relying on the English contents,
the lectures and the things.
So,
so I want to learn the Arabic. So,
from the basics,
from the linguistic purpose perspective to understand the
text. So what should be the best suggestion?
Because I'm finding very hard to understand the
Arabic,
grammar,
Barakalafiq.
May Allah
make it easier for you.
And,
the Arabic language is not difficult. It's easy.
Because many people, they're saying Arabic is difficult,
and especially the grammar is difficult, which is
not true. It is not true.
If you find a teacher who will simplify
it for you and give you example and
take you
gradually.
So first of all,
you need, of course, to know the, the
alphabets.
Okay? And
I don't this is now as in still
in some Muslim countries
because that's how we were taught before.
In the in our days, there was no
KG 1 and KG 2.
So our KG 1 and KG 2 is
to go to
the, and he teaches us
the pride about the idea,
etcetera.
By the time you go to primary one,
you know how to write and you know
how to to read.
Anything, you can read it.
Nowadays, that system is not there,
and the way the new way of, educational
system, they teach you through the photos and
pictures.
Bat bat
bat bat bat bat bat bat bat bat
bat bat bat bat bat bat bat bat
bat bat bat bat bat means duck.
So what comes to the mind is the
mixture.
If you like bat bat
for the
for the pupil,
he he doesn't know how to read it.
And this system is still valid in many,
Muslim countries. That's how
the they are teaching. So you you should
know the alphabet,
and then you will be able to read
the words.
And what is more important before that grammar,
if you learn
the
to
try to listen try to listen
to the Quranic recitation,
to,
people who are speaking
classic Arabic
classic Arabic
so you get used, tuned to it,
because the grammar will come natural.
So
read so the moment you you start to
understand how to read, keep reading. Keep reading.
And the Quran.
Quran is the best thing for you
to improve your Arabic
and to apply the grammars.
So when you study now,
for example,
that in the Arabic, you'll find that
the the path of speech the path of
speech in Arabic, only 3.
All the speech of the Arabs.
All the
Quran.
Every word either
noun, ism, or verb, fail, or have preposition.
That's it.
So now you study
the sign then the, the,
conditions of the noun or the types of
nouns or the,
how can I recognize the nouns?
For example, any word has aliflamic
as a noun in Finnish.
Why?
Because it has
this lamb,
which is called halvial.
So whatever comes
after harvielb,
okay, the preposition is a noun.
So you'd find that you can apply the
grammar when you are reading the Quran,
and then you will enjoy it. It.
So look for the,
courses. There are courses online.
There are books available online,
how to teach Arabic,
and allow me to make it easy for
you, my dear sister
or brother. Is this clear to you?
Yes, sir.
Brother Farooq Mostar, please unmute your mic.
Yes. Hello. Assalamu alaikum Sheikh.
For your sessions. They are extremely beneficial, and
I learn a lot from them. May Allah
reward you. And it's truly fascinating how just
with one aya and just with one hadith
and just with one keyword, you keep going
on so much great detail on the topics.
It's really fascinating. We'll reward you immensely,
and we'll also help us to retain and
sustain what you are imparting to us.
My question to you is,
is a Muslim sinful he decides not to
marry?
Can you just tell me about this?
Is a Muslim sinful
if he decides not to get married?
First of all, my dear brothers and sisters,
the marriage
is
That the messengers of Allah,
this is the way they got married,
and they had children,
and they had families.
And the
the purpose of the marriage in Islam
is the multiplication.
Imagine the human beings,
they decided not to get married.
What will happen to them?
They will reach extinction.
They will become like the dinosaurs.
They will not exist anymore.
So the reason the wisdom behind the marriage
is that the human race will continue.
So the multiplication.
You have children,
and the children will have children, so the
race will continue. The human race will
its its existence will continue.
So so this is the wisdom.
This is the wisdom.
It's not
for fulfilling the biological needs. That is by
project.
The main purpose of the marriage
is having children.
So the human race will continue to exist.
So it is from.
Don't you know
that there are many
families
when you sit with your elders?
They mention names, and they say they do
not exist anymore. They all die.
No children.
They didn't have children
to carry their names.
Today,
what scares
many of researchers
and thinkers
is the
age gap, the gap of age, generation gap
in many communities.
People become materialistic,
birth control,
1 child or 2,
or no children at all,
and they get married very late.
She's getting married in her thirties or maybe
when she reaches menopause,
so you cannot have children.
All these years, they were just living together
like,
with
outside the woodblock outside the woodblock. Let me
put it that way.
And not children.
And now if they they got married and
they want to have children, they cannot.
They cannot.
So there is a gap now. How to
fill it?
Those people are old, they're going to die.
So who's going to fill this gap?
So that's why in Islam,
when the prophet
heard about the the Sahaba who came, a
group of the Sahaba came to the household
of the prophet,
and they asked the wives of the prophet
because they wanted to know
what is the sweetest thing the prophet does
at home. What is it?
In the Masjid, we see what he is
doing. Maybe he told me he's doing something
different.
So the wives told them
that
he prays, he sleeps,
he fast, he breaks and fast. That's in
special.
When they heard
about the deeds of the prophet that he
does at home, they considered
it this this deed very little.
Then they say a little from the prophet
is enough. Allah has forgiven him his sins.
So we have to do more than him
because our sins are not forgiven.
So we have to do more than him.
So group of the sahabit said
that who came to the household of the.
So some of them say, I am going
to castrate myself.
Castrate
like an animal.
That means I will not have children. I
will not get married.
I'm going to castrate myself.
Another one said,
I will fast and will never break my
fast. All the days, I'll be fasting.
Another one said, I will pray the whole
night.
So the news reached the prophet,
and the prophet got very upset
because he realized that this is the real
threat real threat.
So he called immediately about a meeting in
the Masih,
and he addressed the Sahaba.
He said, none of you
among you fear Allah more than I fear
him.
I pray and I sleep.
I fast and I break my fast.
An ordinary woman.
And whoever is not satisfied with my wage
is not from me.
So he streamlined everything
because he felt
that this is the seed of extremism.
Seed of Urdu is planted.
Imagine
Muslim, they don't get married.
What will happen to the fish?
New generation.
Islam
Islam would not have reached us
Or someone who's sleep playing the whole night
during the day he has to sleep.
And the day meant
Allah made the day
The day is for your gaining your livelihood,
not to sleep.
You sleep at night.
During the day, you toil at one car,
Or someone who will be fasting.
If you are fasting all the time,
you'll become weak.
So you fast and break. So
coming to the question, Adi, the prophet said,
he encouraged the youth.
Oh, community of youth,
whoever can afford the marriage
should do so.
When you are married,
your sight will be protected
from looking at the Haram,
and your private part will be saved
from committing zina.
We cannot afford the marriage, then practice fasting
because fasting will weaken
the sexual drive
until you are
financially
able
to do so.
And he encouraged his followers,
his ummah.
He said,
Mary, those women who are
have of loving nature.
They have this loving nature, this with this
love.
And he mentioned the wife the woman of
choice, but they are the best.
Prolific.
She's giving going to give you children.
And they're all about they said, how can
you how can I know that she's going
to have to give me children
if she's a virgin,
not married?
They said,
we see
her sisters.
Normally, she will hereditly
place right of oath.
Her sisters,
they are married and they have children, so,
normally, she would meet at them.
But if all have sisters,
they don't have children or one child only,
then, normally, she will be like that.
So the prophet's servant is encouraging us to
marry those who are
and. So he wants us to multiply,
to have many children.
That's what
the This is the wish of the
He said,
I want to compete
with the other nations on the day of
resurrection.
I want to compete with them.
I want to feel proud of you,
my
my followers, Muslim followers.
I want you to outnumber the nations on
the day of resurrection.
So this is the wish of the prophet.
And this
so Sahaba understood that.
And they got married,
more than one wife, 2, 3 up to
4,
having children,
even when they are very old, they are
still getting married.
So this is the of the,
and this what our Islam teaches us.
Now coming to your question, if someone
did not get married, it is simple.
Here, you have to keep keep in mind
that by
abstaining from getting married,
you are not following the way of the.
You're not going to fulfill his
wish,
Then, certainly, you might fall into the.
Yet, in the history of Islam, some scholars,
they didn't get married,
and they have their own excuses.
So we cannot use that as an evidence,
an example to follow.
The one model to follow is Mohammed
who said
said and married women.
Is this clear to you,
Yes, sir.
So go ahead, and get married. Okay?
Next question.
Okay.
We'll take,
I believe, sister Zarin.
Please unmute your mic.
Sheikh. I'm really benefited by your there's and
especially the Arabic grammatical
information that you give between the,
lessons that are really interesting and very helpful.
And
also the,
short yet detailed history that you mentioned
that is very fascinating.
May Allah protect you from all the evil
and increase in the rewards for you in
this world and in the hereafter.
Ameen.
You too.
She I have
a question on behalf of a sister that
I know,
and,
she is trying to be practicing for last
2 or 3 years. Alhamdulillah.
She, her father is alive,
and she has 2 or 3 elder brothers
and 2 elder sisters. She's the youngest one.
Now, the sister wants to get married,
but her brothers are not really interested in
getting her married.
And they mostly rely on her eldest brother-in-law
who is, who prefers the duniya over the
deen. That is if she brings a suitor
with her whom she is, satisfied in case
of din and duniya,
but her brother-in-law,
denies it as he doesn't see that suitor
as up to the mark in case of
duniya.
Now, the only family member that supports her
is her elder sister, the second one, the
second sister.
And now the sister wants to know if
her sister can be her Wale and get
her married.
So, basically, you are saying that,
Neli
now
is her sister?
Yes, Sheik. Her father is very sick, so
he cannot,
take, the responsibility. And her brothers rely on
her brother-in-law,
who is definitely not her mom and he
it doesn't prepare the dean also. He looks
at the dunya b achievements
only.
How about you? How about those?
Her brothers,
are averse to her marriage. That means, they
don't wanna get her married or they rely
on the brother-in-law.
They don't have much of any,
opinion
about her marriage.
Okay.
In this case,
first of all, a woman cannot be willing.
A woman cannot be willing.
A willingness always has to be made.
And her father is still alive.
Yeah. He's sick.
He can give what is known as the
key power of attorney
to anyone
who can,
do the and,
act as the.
He can give even to the party the
party, the judge, or the
imam. So the willy has to be made
has to be made. So how far that
if he is,
approving
and he doesn't mind,
then he can give the
to somebody, and he will act as willing.
If all of them, they are against it,
and they don't want her to get married.
Because, unfortunately,
in some families,
especially if the girl is working and she
is
earning and spending on them,
then no one's have to get married. I'll
do with that. This is,
happening.
Then she can take her case to the,
to the judge, Muslim judge,
who can step in and talks to them.
And if they insist not to
get her married,
he will become the waleed.
The abdi,
the imam will become the waleed,
and he will get her married.
May Allah make it easy for this sister,
and may Allah guide her family,
and guide her father, and guide her high
brother,
and they have to fear Allah subhanahu wa
ta'ala regarding their sisters.
Is this clear to the question?
Yes.
Okay.
For sisters who are with us who may
be a bit shy to ask, direct questions,
and I know that many of you used
to write down
the questions,
but we need to streamline either we are
doing live questions or we're doing written.
Just like sister Zareen, you may ask on
behalf of a sister.
You may ask and say another sister is
like this and she's facing so and so.
Nobody will,
assume it's you or anything of that sort.
So please feel free to ask inshallah. Don't
be shy in asking the questions.
And, say there is a sister and she's
going through this scenario, etcetera.
Doesn't necessarily need to be about yourself.
Now we go to the next, question. Brother
Wasim,
kindly unmute your mic.
Assalamu alaikum.
For your amazing lectures.
My question is, today's lecture, you said about
3 categories of Arabs, and
I think I missed the third one. This
is the first question. And the second one
in in is,
There are certain
which we it should be repeated 100 times.
So is it must be repeated only 100
times, or it can be more than 100?
That's my question. Sure.
Okay.
Yes. Regarding the
the the types of the Arabs, as according
to the historians,
the historians classified the Arabs into 3 categories.
From
means bearish. They're not there anymore.
Okay?
Like, which
means
which are the Arabs of Yemen,
the descendants of,
Yoktan of.
And
the descendants of
Israel alaihis salam.
Though, as I mentioned, that Ibrahim is from
the Arab al Araba, and
they settled in,
Iraq.
And after long
period of time, the tongue got lost.
And Ismail, he grew up
in the tribe of Jurham. Jurham is a
a Yemenite
tribe, and that's how he learned the Arabic
again
and mastered it.
It. And the Arabs who are the descendants
of Ishmael
is fall under that category,
an Arab al Musta'ida.
Regarding the Alkar of Sabah,
you have to understand
when it comes to the digit,
if a number is specified,
we have to stick to the number.
We should not exceed the number.
In fact, if the number is mentioned,
you stick to the number.
In the account that number is mentioned,
follow that number.
If there is no number
mentioned,
then it is not blocked not blocked. It's
unlimited.
So you can make vehicle as much as
you you like.
And some other car, it says 100 times
or whoever exceeds.
So what I'm trying to say here,
try to follow
the the sunnah of the.
If he is mentioning, for example,
he's saying that in the in the Tasveen,
subhanallah, says the Surah, 33 times.
Here, I have to stick. I have to
abide by this number. I cannot exceed it
because then I will fall into Midah.
My prophet is telling me 33 times here
in this in
this particular place after the salah.
If I am outside the salah and I
am musslak and dikr
making zikr,
these are unlimited.
I can't make they can add money,
as much as I like.
So as a rule,
if the hadith says this number,
respect that and follow that.
If the hadith doesn't mention number, then as
in many many are hadith,
then it is.
So
we follow. The limited, we follow. Unlimited, we
follow.
So we don't make something limited, unlimited,
or something unlimited, limited.
Okay?
This is another issue.
Something,
the law giver make it unlimited
and some, they're limited.
And this
many
of
the
the
the peer, the chef tells his
you have to mention this number this number.
Yeah. This this number of time.
So
he is limited some ticket for the. Something
unlimited. He made it limited, you fall into
the bidder.
You fall into the bidder.
So if it is unlimited, we should remain
unlimited. If it is limited, we follow
the hadith of the prophets to us. Is
this clear to you, Ravi?
It's clear. Just one more thing because, in
the same if it
is like,
this one,
100 times. Sometimes I'm just confused if it's
99 or 98, so I need to use
the counter. So once No. No. No. Don't
use the counter. They're
hard to deal with. No. No. No. You
see, they are malike
okay.
You reminded me now of
the hadith of Ibn Masrud.
Ibn Masrud as in and
Atlantic.
Abu Musa Al Ahi,
he saw
group of people sitting in the masjid in,
in Iraq,
and
in the circle, and they have pile pile
of pebbles, small stones.
And one of them would tell the group,
they are counting.
So when Musa ibn he saw that he
he felt there is something here saved.
So he went and
informed Abdulwah ibn Mas'ud of the Allah.
So Abdullah Nasrud disguised, he covered himself,
and went to them, to that circle.
What did he say, Abdul Nasrud of Did
he say?
He said,
Muhammad
How
quickly
you perish
of followers and of Muhammad
The clothes of the apartment are still in
good condition.
They haven't become
chubby.
And his yokelsos
are still intact,
and his companions
are among you.
Right, Allah?
Right, Allah? You are either
upon a deen and the way
better than the way of the
or or you are opening and unlocking
the gate for misguidance.
That's what the minister would say.
Choose now.
You are either upon a deed and a
way better than the way of the council,
etcetera,
or you are following and opening the gate
for the
for the misguidance.
So, you know, he put them in the
corner.
They say we are gonna wait as a
better than the promise to become cousins.
If they say we are opening the door
for
also.
So what to say?
They said,
Our intention is good.
Unintended good.
That is it.
Said
Many people, they want good, but they were
not.
Get it.
Because if you want,
they have to follow the footsteps
of the prophet
The prophet
told us,
make the with your fingers.
The fingers.
They will speak. They will talk.
So you count the the s v on
your fingers, and it's very easy very easy
very easy to count in your fingers.
You'll get used to
it. And I'm sure if you are counting
money, you will not make mistakes.
And let's say that you have a is,
did it, did I make 95
or 96?
Consider the minimum
and continue.
Don't use the counter.
Don't use the counter because you find out
people
okay.
Oh, this is the the,
the
liquor I made.
Every message he told them,
why don't
you count your sins
rather than counting your?
Hassanal, don't count them. Count your sins.
Because whatever Hasanat you have done,
Allah appointed
angels to record
them. But you take this counter which have
the stewards in the airplanes are
are using,
and maybe now,
new counters maybe come,
digitized, and we'll give you a printout for
your car.
Leave it.
Make that car on your fingers. Is this
clear to you,
okay. IPhone, can you please rename yourself? Then
we will allow you. Rename yourself iPhone. Okay.
Doni
Michiko
Dasegan.
Please unmute your mic. Keep your questions
short and to the point and very clear,
please.
Okay.
For your clear deliverance of your lecture.
For I, as a revert, this forum serves
as a foundation in making my acheduct
firm and sound.
And with that, I ask Allah that he
may preserve you, protect you in any evil
eye, elevate your status, and make you and
every one of us here to be steadfast
in this beautiful deed,
Amin.
My question is,
is relying to one's intuition
is a prohibited act?
Is the person committing share if one does
if one does it?
That's all. Say that again. Can you repeat?
If,
is one if one relies
into one's intuition,
is that,
is that person,
committing a jerk?
Mhmm. Okay.
Anything else?
Nothing
Nothing else yet.
This the intuition, which is your feelings.
K? Someone has feeling.
To to
to rely on these feelings
on
there's nothing wrong with that
in the sense of
if there is no
clear cut
evidence about this particular situation you are in,
for example.
You know the prophet said,
Halal is clear, Halal is clear, and there's
a doubtful area.
And then in another hadith, he said,
You consult your heart, your feeling,
what you feel. Because sometimes,
you know that this,
this,
verdict
inside you, you feel
I cannot accept it.
K?
I feel it. It's wrong.
Because I doubt it. I feel it is
harm.
Because nowadays, people, they try to
dilute the deal
and make many things which are known
as harm, and you say it's
haram. So your heart does not accept it.
You feel
something here.
So that's what the prophet said, that you
consult
your heart and then, of course, there is
talking about the heart of a pious, righteous
Muslim.
And also in another hadith, the prophet
said,
The sin. You want to know the sin,
what the sin is? It's death which weavers
in one's heart.
You feel it inside. You feel it. It's
wrong. It's wrong. I cannot do it.
And you don't want the people to know
about it.
So sometimes, yes,
one can
check his heart
and make things that are owing to what
he feels, and that's why when we pray
istikhara,
we see
our feelings after the istikhara.
Sometimes after the istikhara, you feel.
I cannot do it. I cannot do it.
My heart is is
is something squeezing my heart. I know I
did something I am not happy about it.
So that is a sign from Allah subhanahu
wa ta'ala
that you don't proceed.
You don't proceed.
Because I consulted Allah,
and I left the Mecca to him,
and now I got this feeling.
So, inshallah, there's no harm
but to
say my feelings telling me this
and they are against
a clear evidence
in the and the,
then keep your feelings aside.
Is this clear to you, sister
or brother? Yeah.
Yeah. Yes. It's very clear, Sheikh.
Okay. We move to the next questioner. Please
keep your question clear to the point and
short.
Fazilah
Abdullah, go ahead. Please unmute your mic.
I wanted to ask,
I wanted to ask if it was possible
that,
when you do
the,
when you do the talk and you use
quite a few Arabic
Arabic words
whether it would be possible to
kind of show the spelling of the word?
Because
when I'm taking the notes, I don't I
don't kinda feel like I'm writing down
the Arabic words correctly.
That will that was a first question.
Another question is about,
this relates to wudu. So,
I wanted to ask about
if, I make full wudu and then I
put
on my hijab and everything to,
to then go on with my day.
And then later on,
I make will do again. But this time,
between the 2 wadus, I
change the hijab,
and then I use,
and I do masa over the the hijab.
Is that
okay to do,
just because I've changed the 2 hijabs?
That was my question.
Regarding the Arabic words,
that sometimes I mention,
So,
I will remember, and I will articulate them
and spread them out.
Okay? So this feeling that you can write
them. But meanwhile, you can translate and write
try to
to to, like, to scribble them down.
Also,
these sessions are recorded, and they are directly
put on Facebook and YouTube.
So in your own time, you may also
go to revise and to check what was
the words. Because,
it may not be practical for Sheikh because,
masha'Allah, he goes very deep into the subject,
not always to spell out words, etcetera.
So I would advise as the moderator,
please go back onto the videos which directly
we put on Facebook and, YouTube,
record it so you can later on, inshallah,
try to go back and catch the words
correctly.
If I remember while I'm talking, I will
do that, No problem.
Regarding the Wudu,
now
you
made
Urdu,
and you are maintaining the Urdu.
And then you
something happened. You lost your old one. You
are renewing the blue,
and
you are asking about why went over the
the,
the
or
the. The
the order amount, they talked about vibing over
the socks.
Vibing over the socks.
If I put the socks in voodoo,
I can wipe over them one day and
one night for the resident and one 3
days and 3 nights for the check mark.
If I remove my socks
while I am having my voodoo, then I
put in other socks,
yes, I can,
wipe over them.
So now
if you
remove the hijab
and you replace it with another hijab and
you wipe off of it,
your salah is correct.
Because when it comes to wiping the the
the the the
the hair,
there are
3 ways.
1,
you remove the hijab totally, and you take
your hands, left
hand, back control.
This is 1.
2nd,
you wipe the forelocks or the fringe of
the part of the
Okay?
And then you continue wiping over the That's
the second method.
The third method,
just you wipe over the without
wetting one single
So now you are going to take Google
and you replace the higab, you put another
higab,
so you can wipe over it.
You can wipe part of the hair and
then continue on the on the rest of
the
or you remove the and you make the
rest.
Is this clear to you, sister?
Yes.
Thank you.
Did I answer your question?
Yes. Yes.
You you answered my question.
Thank you.
We will take,
the next
question. Go ahead, please. Unmute your mic.
Sheikh.
Sheikh, I wanted to ask regarding the question
that somebody asked earlier.
Is it okay to use TASB, you know,
like the beads that they have?
And we find it in most of the
like, when we even go to Saudi, they
buy it from there. So I just wanted
to ask, like, is it okay to use
that?
To use what?
The tazbi?
Money.
You know, it's,
even in Dubai, we get it all over.
It's like, you know, they, they read,
like, their beads
threaded on
you mean the rosary, Mazbaha?
I guess, yes.
The the strength of beads? Yes. Yes. Yes.
Option. And it's more like the sign, like,
all the Muslims, they have it hanging in
their cars as well. Yeah. Yeah. Yeah. This
is called the rosary of the, the Masaba
house.
And my other question is that, is it
okay to keep a name, Khushu, for a
girl?
Is it okay to what?
To keep the name, Khushu.
So this is another question, you mean?
Yes, Shekha. Two questions.
First one is regarding the beads on the
threat, and the second is for a girl.
Is it okay to keep a name?
Okay.
So regarding this, of,
standard
where you count your, your your on it.
First of all,
this is the sub half.
Actually, it's,
and it's not there in our deal.
You can find it in,
the Buddhist monks are using it. The,
they are using that.
So so it is not in Islam.
And even in the, there are some narrations
that the had
a bag full of seeds making.
It's not authentic.
Was having also vial of seeds, not authentic.
So the authentic narration that we make the
on our fingers.
So we should not buy these, rosaries
even we go for and and
then distribute them as gifts. We should not
do that.
Regarding the name,
there is
the rule in in the Sharia the prophet
told us that when we choose names for
our children,
first of all, the name should not,
gives any,
to the to the person.
K. In the sense that
in this person,
for example,
He is pious and righteous. So attributing
this,
noble quality
to yourself.
So you are giving
to yourself.
So we need to avoid any name
that gives this
to yourself,
that gives you merit and credit and virtue,
etcetera.
So we use the normal because there is
now an issue problem with many Muslims.
Sometimes they,
they just,
open the Quran and pick any word.
Okay? It is there in the Quran,
and they, use it as a name.
No. That is not the the the right
way. The right way is to choose the
proper names
and the names of the
of the Sahaba, the names of the Sahabi.
Yeah. And there are so so many names.
Or any other name
if this name
doesn't have any
religious notion.
So,
which means concentration and homage and this,
and you call
your daughter,
There
are many names.
Is this clear to you, sister?
Yes.
Okay. We move on to now,
Asfa Parvez and then Abdulrahman. Asfa Parvez, please
unmute your mic.
Actually, I have the feeling of insecurity
when I'm alone since, my 5th pregnancy.
Alhamdulillah, I have 5 children.
Since last year, this is their
when I'm alone, I don't know. I get
frightened.
But alhamdulillah, after the delivery increased, but now
alhamdulillah, it's, reduced.
What? Your body?
Alhamdulillah.
But still,
I experience it sometimes during salah also, Sheikh.
Why do you why do you so z?
That's
That's the question?
Yes. Yes, Chris. What what can I do
for that,
Sheikh?
You feel you feel you feel
when you are alone to yourself, you mean?
Yes. Yes.
Oh.
Okay.
So
when you are alone, you feel insecure. You
have this state of fear.
So try not to be alone. This is
if possible.
But sometimes maybe circumstances will a person will
be alone.
And actually, when you are by yourself, you
are not alone. Allah
is with you.
Have this feeling and always
remember that Allah
is with you.
He's not you are not alone.
And when you believe that Allah is with
you, you'll get this sense of
of peace within yourself
that Allah is your protector.
Will take care of you,
of course, by taking all the precautions. K?
Your those are locked. Everything is locked.
Always keep yourself
busy with that car and stuff up, because
the is only trying to
instill this fear into your heart.
There
are
also
in
the house,
so you are not
alone.
So keep yourself
always have these meanings
there in your in your mind.
And now,
you said you have children, sir. You're not
alone.
And when you are in the salah,
you are before Allah
If you feel
the fear, close the door
and concentrate in your salah
And Allah
will remove this fear
So don't let the to
to play with your mind.
Don't let the do these things.
She put your trust in Allah
Allah is with me,
angels are around,
family around,
work on that, and may
Allah will fill your heart
with amen and amen,
security and
and will you will feel safe
Are you there, sir?
Yes. Yes.
It's clear.
But always always read the card. You have
card. If you have the card always and
you are you are busy with that card,
believe me, all these things will go.
With with I with that and 5 times
salah only, it it disappeared.
But this is,
only.
So person is in the ticket and. And
we'll do
always maintain your we'll do.
Always maintain your and
keep yourself busy with that car. All these,
thoughts will vanish inshallah.
Okay. Okay,
Alright.
Yes.
Okay. We'll move to the next,
question inshallah.
Brother Abdul Rahman, please unmute your mic.
My question is, regarding the categories of Tawhid.
How can,
we easily explain these categories of Tawhid to
the non
Muslims. And, regarding this, the one more question
is that,
when actually these categories of
tohid come into exist means,
is these categories of
taught by our
prophet or our Sahaba?
Can you please elaborate this question?
How to explain these three categories to the
non Muslims? Very simple.
Very simple.
But you tell him that
you have to believe in the actions of
your Lord,
that he is your creator.
He brought us into being from nothing. He
is the one who runs this kingdom,
and he will agree with you.
So that is unique. You're a blow ship.
You single out of love with respect to
his divine acts.
Then you tell him, and also our actions
should be only and our acts of worship
should be only for him.
We worship no one but him.
It's his unity worship.
And then the third one,
you have to believe in his names. He
has names, subhanahu wa ta'ala,
most beautiful names.
And he has attributes because these names, they
have meanings.
So he
is Hashemia. He is al veera. That means
he hears us. He hears everything.
Al Basir, al seer, he sees everything,
and this is we call it unity of
names and
attributes of Allah.
So it's very simple to explain to a
Muslim or a non Muslim alike.
Now the question, are these three categories there
the prophet taught
or his companions?
The answer of Allah taught, not only the
prophet. Allah taught us insunatul
Fatiha
insunatul Fatiha.
These 3 categories are there
insunatul
Fatiha that every Muslim
means. Who is?
So
this is the unity of worship.
All deserves, all actions, all righteous deeds for
who? For the love.
The lord of the worlds.
Who's the creator? Allah
Who's
Who created everything?
Allah.
This is unity of bloodshed.
These
are names, divine names of Allah.
Al Rahman, Al Rahim.
Al Rahman,
the entirely merciful,
Al Rahim, the especially merciful.
So these are divine names of Allah,
and every name has a meaning.
So the entirely merciful, the most merciful,
there isn't
the meaning of it that Allah has mercy,
and he's merciful, and this attribute of Rahmah
of Allah, this is unity of names and
attributes.
There's evidence for it.
Mary Keel Mcdean,
the owner of the David recompense,
who owns us?
This is also the movie. Again, look it.
Who owns
who's the owner
of the day of judgment?
Allah
This is again the unity of
worship. You alone, we worship,
and you alone, we seek your help. This
is unity of.
We worship only you, and we ask only
you.
So all the 3 categories of the hate
are mentioned, my dear brother. And so as
you can see it clearly
if it's clear to you, I hate.
We would like to hear from some of
you, especially those who have not been, asking
questions, etcetera. Please don't leave the session. Everybody,
please remain in the session
until sheikh
concludes the session, which will be in about
5 to 6 minutes.
We've heard from,
many of the questions themselves.
They are very
appreciative. And as you heard, some of them
rely on these
lessons,
especially being new Muslims as well as some
new Muslims we have with us. I know
some brothers here and some sisters here with
us as well, and they're relying,
to gain their Islamic knowledge on the
purest form through this.
So it's extremely important, Sheikh, and we're very
honored, and it's highly valuable to us,
these, duros.
And now we'd like to hear from the
brothers and sisters,
what you feel, how you feel. Is it
too too deep? Is it okay?
Because we want you to
benefit, maximize the benefit. And,
unless we understand from you, we will not
gain the correct understanding of your level
and,
adapt things according to that. So I will
call out some names.
Please,
just unmute the mic
and, let Shek know. I know many of
you messaged me directly
on the,
chats,
with your appreciation. Let the sheikh know directly,
Insha'Allah.
I will start by doctor Aziz Ur Rahman.
Can you unmute your mic, Insha'Allah, and, kindly
let us know your feedback.
Doctor Azizur Rahman,
just press on unmute.
Yes.
I know
Sheikh Salam Al Abri,
I can imagine, like, 40 years now.
So,
and my wife will put together
his students
for a long, long time.
He knows me also.
So,
I think,
we we directly and directly
get his advice,
and we are very, very grateful to him.
So,
I feel shy,
asking
him the right questions.
It is
we raise it. We can reach him, and
he talk to him directly.
Thank you.
Thank you. Thank you.
40 years.
Thank you very much. And may Allah protect
you and preserve you and your family wherever
you are.
Ameen. Ameen. Ameen. Ameen.
We ask
Allah to continue to allow, Sheikh Salam in
this, field in teaching us and spreading the
knowledge.
Now,
If I can ask
brother,
let me see who's here.
Muhammad Salman. Muhammad Salman, can you unmute your
mic, inshallah?
I'm trying to particularly ask those people who
are not asking questions just to understand
if, like, doctor Aziz or Rahman, you are
shy to ask questions
or,
just to understand your level.
Go ahead.
May Allah reward your family. I mean,
actually, I
I did I missed
most of the,
lectures today because,
I'm watching from Nigeria here. So it is
between
and Isha.
So
I've been,
going and coming, so I've not been consistent,
basically,
for today's lecture.
So that is why I couldn't follow-up, basically.
That is fine. That is fine, brother Mohammed.
But your name is a familiar name, so
you are a regular student. Please rely on
the,
the session recordings to catch up.
Okay? No problem. No problem. Brother
Mohammed,
let's talk about the last session. How was
it for you? Did you understand Sheikh's
explanation, etcetera?
Yeah. It has been, beneficial so far.
I've been really learning and I've been learning
a lot, basically.
That's very good to hear.
Right. So now,
I will ask the
no fool no fool bin Hamza. You are
a regular as well. To be honest, everyone
here is regular.
No Fulbin Hamza.
Please give us some feedback. Yes.
And all.
It was
really, wonderful, and informative,
and
it's really adding
values to our
daily lives.
I would just like to add just a
suggestion. I I don't know whether it's,
it could be practical or not.
If it's possible to just make a presentation
also in between, you know, the visual,
some some for some of the students, you
know, it might catch and stay in their
minds.
I'm sorry. It's just a suggestion only. If
it's,
okay with Sheikh also,
for some,
flowcharts or something, and it may stay permanently,
especially students like me. That's just the solution.
Rest everything
is fine, and,
it will,
really add, to our daily lives.
And,
We will try to do that.
Of course, Sheikh is very busy with many
duels.
And, of course, you have the recordings. If
anybody at any time feels like they missed
a point or something, you can always go
back and,
you know, revise on the videos.
Your, suggestion is very, very much appreciated,
and we are going to take this on
on board.
We'll try from the administration side,
possibly to to do that in the near
future.
Thank you. Thank you very much for being
committed.
Usman Mohammed, can you unmute your mic Insha'Allah?
Kindly contribute.
Yeah. So like the other brother, first of
all, sheikh,
I I've been trying to keep up with
everything. I'm also in school at the same
time, so I'm trying to do,
you know, do the Islamic studies and and
balance it with focusing on, like, my master's
degree. So it's just a a balance. But,
I
I try to catch up by watching the
previous videos, and I find them to be
extremely beneficial.
And may Allah reward you and preserve you
upon the deen
and, forgive us for all of our sins
and grant us uprightness in our character and
our deen. I mean
and so, yeah, I I believe that, you
know,
these sessions have been extremely beneficial.
And, there's nothing like it right now, especially
being that,
there's a lot of misinformation.
And, I I take your,
opinion and your,
classes very highly. And,
Yeah. That's that's as far as why I
don't ask questions today, like I said, I
I kinda was in and out. And, and
I I didn't I did have a question,
but it's okay. I'll save it for next
next week, Monday.
And, but
I'll I'll try to be more vocal.
Inshallah, inshallah. We are not, asking because you're
not vocal. We just want your contribution to
understand
how you are. Thank you very much for
the feedback.
Let's take a few
sisters now, Insha'Allah.
Would you like to contribute?
Okay.
Hamood.
I
do understand the topics,
taken by Sheikh.
I don't usually ask questions because,
I I don't feel comfortable
asking questions in public,
and,
that's the reason I don't ask questions.
May Allah give the
Sheikh
the sweetness of iman, the sweetness of and
the sweetness of gazing
his face on the day of qam.
Ameen, Ameen,
That's perfectly fine and understandable. Thank you very
much.
I'm not picking people because you don't ask
questions or to find out why you're not
asking questions. Just to get your feedback contribution.
That's the only reason.
Okay. Let's take, 1 or 2 more sisters
Insha'Allah, and hopefully we'll conclude today's session.
Let's see who's here.
Sarah Ali.
Sarah Ali, please unmute your mic.
Okay.
Abdul
Rasheed, salaam alaikum.
Please
unmute
your
mic.
Who's this?
Yeah. I just wanna say thank you very
much for for your lectures.
Actually,
I've been following you for years.
It's been a very long time, and I'm
so
glad that I'm seeing you face to face,
and I'm sitting in your class.
I feel so happy each time I see
your face
because I've learned a lot from you,
and I'm still learning actually from you. And
I hope, inshallah,
one day, I'm gonna be able to see
you face to face, and I'm gonna be
able to show you my appreciation
for,
being my teacher
for a very long time.
I've been able to see it and watch
you every time. And I pray, Allah Subhanu,
we reward you greatly
because you've impacted lives
all around the world.
Because everything you say to me doesn't make
sense.
You understand everybody's languages.
You understand the way we speak. You understand
it when it's not even straight. You still
you're still able to bring everything together.
Well, I love him. I'm so proud that
I'm able to see you. I'm able to
learn from you, and you can come to
our levels. You come to whatever level anybody's
the way we speak English you say, you
understand everything you say from a to zed.
Well, I will bless into this,
and I pray to Allah Subhanahu Wa Ta'ala
to continue to give a long life, good
health.
And on the day of judgment,
reward you with the best of our Jannah,
and make us make make you to stay
with the prophets and all of those allies
plays with. Because we are so much pleased
with you, we are happy sitting in your
class, and we're so grateful.
Thank you. Thank you. Thank you very much,
sir.
Thank you very much, sir. I'm so grateful.
Brother Abdul Rashid.
I would like to request
for you to kindly,
conclude your for tonight inshallah.
My dear brothers and sisters,
may Allah
make our deeds.
May
Allah
cover up all 4 centuries comings.
And may Allah
help us
to get closer to him.
And may Allah
raise us all
in the company of our beloved prophet Muhammad
and his companions.
And may you all reward all of you,
my dear brothers and
sisters. Also, my dear brothers and sisters, those
brothers and sisters who
are reluctant or they feel shy not to
ask questions,
I suggest that we give them the privilege
to send the questions
also. So we,
satisfy both those who want to ask directly
and those who just prefer to
write the questions.
So we should not deprive them.
Of
From next session,
we will have the chats also open from
next session.
It really make me happy. You don't know
how much I feel
when I come to this class and meet
all of you.
So may Allah
reward all of you,
and may Allah
bless you, and may Allah preserve you and
protect you wherever you are.
And let us just
be patient,
and we I am learning as well.
I'm learning as well because I have to
research. I have to
revise my,
my,
knowledge and the previous information.
So you are helping me as well.
So it's this win win situation.
Looking forward
to seeing you in the coming session. Till
then, I leave you
in Allah's company and protection.