Salem Al Amry – Lesson 48 Weekly Class Masail Al Jahiliyya
AI: Summary ©
The speaker discusses the issue of division among Muslims and the need for individuals to work hard to reduce it. They stress the importance of not being part of a group trying to division among Muslims and advise following the Islam that was taught by the prophet. The importance of unity and acceptance of Islam's actions and deeds in addressing issues of peace and peace within the community is emphasized. The importance of guidance and showing the way out of fear and confusion is emphasized, and the need for weakness and unity in punishment and punishment is emphasized. The session ends with a question about divorce and the importance of unity in punishment and punishment.
AI: Summary ©
We are ready inshallah if you are.
Okay. Let's begin.
Inshallah.
Muhammad in to her. My dear brothers and
sisters in Islam today is
our weekly class of Masai'ina Jahiliyah,
and today, it is the Mas'allah
number 2,
issue number 2.
The oath of says,
So this is the second
characteristics of the people of Jahiliya,
which means the author is saying that the
people of Jahiliya are divided
into groups and sects
within their religion, as Allah says.
Allah
says in Surat Tarvoom, aye 31 to 32,
warning the Muslims
not to follow the footsteps of the mushrik
and to behave in the same pattern in
the same way.
So Allah tells us,
walatakunu
min al mushrikeen.
And do not be
polytheists,
musherics,
like those who have divided their faith, their
deen, their religion,
and split into sects,
each rejoicing
in what they have.
Let us pause and reflect
and see our situation as a Muslim,
Because
why
are we studying the
Nasir al Jahiliyah?
To deduce lessons
and to keep checking ourselves.
Are we
emulating
and imitating the people of Jahimiyyah,
which
Islam came
and fought
and warned us
against
such
bad and negative and ignoble
qualities and practices.
So now let
us pause and reflect here
in this on this these two ayers.
So Allah's warning the Muslims,
and you should do not be and never
be.
Polytheists or from
among
the polytheists
or part of the mosharikiyan,
Mina and mosharikiyan.
The policyists.
Who are they?
Who are the mushriks?
Oh, Allah,
he told us.
Like,
those who have divided
their deen,
their faith,
and split into
groups and sects.
So the division
is prohibited in Islam,
And it's not a healthy sign. It's not
a * healthy
thing to have.
It's a bad thing.
It's a it is a sign of
sickness,
weakness,
lack of faith.
Because
when you are divided,
then you resemble the Mushriks,
the pagans, the polytheists,
because they are divided.
So my dear brothers and sisters, each one
of us
should
never contribute
in causing any division among the Muslims.
He or she should always work hard
to reduce the gap
and to bring reconciliation
and bring the Muslim together not to
keep dividing the Muslims
and causing
more division among them.
Allah says, the believers are brothers.
They're not they
are they are not more than brothers.
So bring reconciliation
among your brothers.
So we should not be from among the
Mushriks who were divided
into sects,
and then each group
rejoices.
Every
party, every sect, every group
rejoices
in what they have.
Everyone is saying,
I
am right. The rest are wrong. I am
right. The rest are wrong.
I am Al Islam. I represent Al Islam.
Anyone else? He doesn't represent Al Islam.
I am Ali,
so this is unacceptable
in Islam.
And this what Allah warned us happened
happened.
This Ummah of the prophet
is divided
as the
prophet
prophesized. Yes.
The prophet
prophesied that this Ummah will be divided
as the
previous
people of the
book were divided,
Jews into 71
secondt.
One sect will be delivered.
Those who
were Muslims,
following Musa al Salam,
monotheists.
They are going to Jannah. 70 will go
to *.
Same thing, the Christians, 72.
Those,
the survivors of
but they were Muslims,
monotheists,
they were to Kenya, 71, to the hellfire.
The same thing,
the Ummah of Muhammad,
umrat ad Dawah, because
the Jews and the Christians
are part of the Ummah of the prophet,
but we call it Umrat ad Dawah,
those to whom the Dawah is addressed.
And those who responded
accepted the message of the prophet called Ummat
Il Ijabah.
So we are from Ummat Il Ijabah.
So Ummat Il Ijabah, those who responded,
will be divided into 73
sects.
72
will go to *.
1 will be delivered
will go to Jannah,
the one
that follows what the prophet
told
to his companions,
that Islam, that pure Islam,
which is
which springs from the the revelation, Kitab al
Sunnah,
and what the 3 generations were upon. That's
the Islam.
So because when the prophet
mentioned that except one
group who will
be saved,
it doesn't have, but they asked.
K.
Describe this group to us.
What are the characteristics
of this group? He said, mankana
Allah,
nah Allah, nahinali, nahinali, nahinali, he was having.
Whoever is upon what I'm upon today and
my companions are upon.
So if you want to be from this
group,
just follow that Islam that the Sahaba were
upon
and
the 3 generations.
Because the prophet
he told us, these are the best of
my.
My generation, then the next, then the next.
So whoever
follows what the prophet
told
to his companions, understood the deen in the
same way the 3 generations
understood it, he will be fine. He'll be
from this
Pirkanajah,
the safe sect,
irrespective of the label. No labels. We have
no labels.
We have only one label, Muslims.
So any Muslim
that follows this
Islam that was taught by the
and maintain it in its pristine form,
he will be from this group that will
be delivered.
So,
disunity, division among the Muslims is prohibited. It's
totally haram.
K? And this is from the shaitan
from
the shaitan.
Shaitan
is working 247
because
disunity and division among the Muslims and to
fill
their hearts with the siege
of hatred towards to hate one another.
At the time of the prophet,
brotherhood
was rampant,
spread
among the Muslims.
Shaitan
felt sad.
He despaired
that people will not obey him anymore,
but because he is 100%
evil,
he told himself,
consoling himself,
okay.
If they don't worship me, at least I
will never give up.
I will never give up.
I'll be,
I'll be continuing doing
what I'm doing
and creating hatred,
the Harish,
to make them hate one another.
And the shaitan
So the prophet said the shaitan, he at
that time, he despaired that
the mussalim, the praying people, will never listen
to him, will never obey him, etcetera,
But he was content
to cause
division among them and to make them pay
to one another to Harish.
So this is
the very important issue that we as Muslims
should keep in mind.
Then the author said,
Yes. The kuffar,
you
they seem to you that they are together,
but they are divided among themselves.
They are divided among themselves.
Apparently, they appear to you. You think that
they are together, but
their hearts
are not together.
They don't love each other.
You think they love each other? No.
But
they might cooperate
for
against their common enemy.
Though you think they are
one hand or one heart, they are not.
So then the author says,
So the people of,
they also split
up
into divisions
into divisions
with regard to their
worldly affairs or worldly,
matters,
and they saw that
as being the correct thing to do.
They are divided,
and they think
this is the right way,
the people of Yahiliya.
Regarding
the matters, they are also divided regarding issues
of worldly affairs and
worldly matters
that concern them.
And they think this is the right thing
and see the world around you,
different camps,
and each one is plotting
and planning to get to the other side.
This is the
the description of the people of Jahiliyyah
because
apart from Islam,
what is going on
is No doubt.
Because they are far away far away from
the divine guidance,
far away from the
divine guidance.
Okay.
They think
what they are doing is right.
So
this what Islam came.
Islam,
as you know,
Allah
in the Hadith, he looked upon
the people of the on on earth on
the earth,
on this planet,
and he hated all of them, despised all
of them,
except handfuls from among the
people of the scripture. Not all of them.
Handfuls.
Because the entire earth was full of tyranny,
injustice,
kufr,
polytheism,
paganism,
idolatry.
So then Allah
sent prophet Muhammad,
and this light
emanated
and radiated from Mecca
or the mounds of Faran or Paran
as
the Bible
said calls them,
which are the mountains of Mecca.
So Islam started from there
as a mercy for mankind,
as a solution for their problems,
as a way that will lead them to
the salvation,
to deliverance.
So Allah
sent prophet Muhammad
and sent this
final
message for mankind.
So Allah sent
and prescribed unity and agreement in the religion.
And Allah says regarding this in Surat Ashura
I
13.
The meaning,
he,
Allah,
has
ordained for you believers,
the way which he decreed for Noah
and what we
have revealed to you, our prophet,
and what we
decreed for Abraham,
Moses, and Jesus,
commanding,
uphold the faith and make no divisions in
it.
What you
what you call the polisiest too is unbearable
for them.
It's unbearable
for them.
Allah chooses for himself whoever he wills,
and he guides to himself
whoever
tells
away to whoever tell tells to him.
So here, Allah
tells us in this
beautiful ayah,
Surat Ashura.
As you see, they are divided,
so Islam came
with the call for unity.
And
what will bring about unity?
Unity. In the sense,
unity
the belief in the oneness of Allah.
No unity. No unity.
No
No believe in the oneness of Allah. There
will not be any unity among the people.
So
believing
in one god,
the creator of the heavens and the earth,
that will bring about
the unity
of the hearts of people,
hearts of mankind.
So Allah prescribes unity and agreement in the
religion, but
he's saying So Allah
has
prescribed,
has ordained,
has
mentioned to you.
Deen. Allah has ordained for you the bill
all of you believers,
the deen.
Deen is the way of life.
The way which he decreed for Noah.
Because this is
the way of salvation, my dear brothers and
sister, is one way
One way.
Islam is only one way.
The way
of deliverance, the way of salvation
is submission to Allah. It's all Islam.
That's it.
Whoever
adopts
a way other than the way of Al
Islam,
of this submission
to the will of the creator of the
heavens and the earth, Allah, which is Islam,
shall not be accepted from him.
And definitely in
the next life,
the he will be from among the losers.
So Islam is 1.
The prophets
are brothers
from different mothers.
The deen, the religion is 1.
The way
which they call to
to believe in the oneness of Allah, the
creator of the heavens and the earth is
1.
All the prophets started from
Adam
and to
all
came with the same message.
All our Muslims calling the people to become
Muslims,
submitting to Allah Subhanahu Wa'ala.
Those shall I any different?
Their mothers are different here. Mothers metaphorically means
the lows, the Sharia.
Because the Sharia, the law addresses people's needs.
The do's and don'ts, halal, haram,
lawful, unlawful,
issues related to mundane affairs,
and people needs, they keep changing and
developing and becoming more complex from one community
to another community.
So the laws also,
they keep changing
to address and accommodate
the new problems and the new issues. And
finally,
the law of Al Islam, Sharia al Islam,
which is Allah embedded in it,
many
mechanisms,
okay, and rooms and,
ability to accommodate
any new thing.
So any new problem,
you'll find a solution for it in Islam
because it is the final law,
and this law has to be should be
capable and able to address all the issues
of mankind.
So Allah saying
Allah ordained for you, all believers,
the way
of life
as he decreed for Nuh
alaihis
salam. So Nuh was a Muslim alaihis
salam.
And what we reveal to you, oh, Muhammad.
It's the same same message.
And what we decree to
Ibrahim,
the father of the prophets. That's a title
given to Ibrahim alaihis salaam,
because he is
the father of
Isaac
and the father of Ishmael.
Isaac is the father of Jacob.
And from there, prophets of Bani Israel, the
Israelites.
And from Ishmael
is the prophet.
So Ibrahim, ayeshaalam, is the father of the
prophets.
Musa
and Moses.
Allah
gave the Torah,
the law,
to Musa Alaihi
Salam,
where Isa
Alaihi Salam.
K?
And Isa Alaihi
Salam, As you know,
his message purely was
regarding
issues of the heart,
spiritually,
addressing
the coarseness and the cruelty
of Bani Israel.
And he said, I am only sent for
the lost sheep of Israel.
Israel is Jacob, Jacob Al Islam.
This what Allah mentioned
to all the prophets,
and uphold the deen.
Abide by the deen.
Follow the what the deen tells you.
Establish the deen.
Uphold the faith.
Voila.
And make no divisions in it. Do not
divide the deen.
Do not divide
the
religion.
Then Allah mentioned
to his prophet
Muhammad What you call the polytheists too is
unbearable for them.
It's unbearable,
because we are calling the Musharits. We are
calling Quraysh
to
believe in.
The prophet
he called
Raish.
They climbed on the Safa,
and he called them, and they came. He
said, will you believe me
if I tell you
there's an army behind
this mountain,
this valley of Mecca,
and it's going to attack you. Will you
believe me? They said, yes. We will believe
you. We know you. You are
they're trustworthy.
Then he told them,
I am Allah's messenger to you.
His uncle Abu Lahab, he said,
for this you called us, tabalak,
may you perish.
And then he told them,
I want you to say one word,
and that is to say
They
refused
to say
because they
understood the meaning of it.
He's calling us to
shun and desert
all types of
idols, all forms of idolatry.
They
we understood he is calling them to
the belief of their father, Ibrahim alayhis salaam,
and their father,
Simeel alayhis salaam. So he was calling them
to the pure
monotheistic
creed, monotheism.
So they knew that.
So they refused
as Allah described them.
Whenever they were invited and called to the
belief
and the oneness of Allah,
they become arrogant.
Shall we leave
our gods, idols,
for the sake of
possessed
poet,
mad poet?
And then Allah also described them when they
said,
He made
Allah. He made
all the goats into 1, only to worship
1 and leave the intermediaries.
All these idols, 360
in Most certainly, this is something
amazing,
surprising.
K?
Unbelievable
according to that.
So here, Allah
said,
What you,
Muhammad called the Mushriks too is
is unbearable. It's too much for them to
handle, to bear.
Then Allah said,
It's Allah
who guides.
Allah chooses
for himself
whoever he lives.
Whomever Allah wills
to guide, he chooses.
And guides to himself
whoever turns to him.
So Allah chooses.
My dear brothers and sisters,
people's hearts are in Allah's hand.
No. You cannot
unlock the hearts of people
and put the light of faith inside. You
cannot.
That is
beyond
our capacities.
What we can, we can show the people
and guide them.
Tell them this is the way.
But to open their hearts,
that's not in our hands.
Only Allah can do that.
The prophet
could not guide his own ankle.
And by now, you should know the types
of guidance.
He died 2 types.
He died to Irshad. He died to. He
died Irshad was given to every human being
where in the sense that
the mercy came
and the way was shown.
That what all the messengers did, and that
what Allah
did by sending his prophet
We have sent into every nation a messenger,
and
another
Calling the people,
worship Allah and leave all the false objects
of worship.
And we have showed him
the 2 paths, the 2 ways of good
and evil. That's what Allah did to all
mankind, to all children of Adam.
Whoever wants to believe, let him believe. Whoever
wants to disbelieve, let him disbelieve.
There is no Why?
Guidance,
clear path is made clear and distinct
from the crooked path from the way of
destruction.
So the way of salvation
is clear.
The way of destruction is clear.
You make up your mind.
But the Hidayah
of Tawfiq
in the sense, health and assistance
and
opening
people's hearts, that's only in Allah's hand.
If you Allah will open your heart
if you take the first step towards him.
So those who are seeking and
looking for the haqq for the truth, they
have to take the initiative.
Take the first step
to say, god,
guide
me. Guide me.
I'm lost.
Do that
sincerely.
He will
pick you up,
and he will guide you,
and he will show you
the way out
from this labyrinth,
from this complex network,
from this total
darkness.
Allah will bring you out,
because he said,
guides
guides
to himself
whoever
turns to him, whoever is seeking
and looking for the truth.
Also,
Allah says in Surat Al Anam.
So
Allah and
Al Islam came with
calling the people
to believe in the oneness of Allah
and be 1,
umrah, one community,
one nation.
And
he kept warning us, the believers,
from
going astray
and follow
the satanic whispers or satanic,
schemes.
So Allah says in Surah,
159.
Indeed,
you, our prophet
are not
you are not responsible
whatsoever
for those who have divided their faith and
split into sects.
Their judgment rests only with Allah,
and he will inform them of what they
used to do.
So here, Allah
tells his prophet
Those who have divided the the deen,
k,
and split into sects and groups.
You're not responsible
because your mission
is to show them the way.
It's not you who will open their hearts
and and put
the light of faith and faith inside their
hearts and then close it. No.
You just show them.
And that's what he said, Allah
regarding
our prophet
Most certainly,
verily,
unquestionably,
you, Muhammad guide
to that state path,
which means you lead, you guide.
You tell the people, oh, this is the
way. This is the way.
So you guide them to the to the
path of salvation,
but you don't open their heart. You cannot
open their hearts.
That's why Allah said
regarding
the prophet's uncle,
Oh, Muhammad, you don't guide whom you love,
but Allah guides whom
he wills.
The the orientalists
Orientalists,
some of them
are objective
to a certain extent
and impartial in their research to a certain
extent,
so they tell the truth.
Some, they are biased,
and they lie a lot.
So some of them, they say, what is
it? Because they are trying just to find
any mistake
in the Quran, and they failed miserably,
and they will
fail,
and no one will ever find any mistake.
For this is a challenge,
has been there for 1400
years ago, and no one met it. And
the master themselves failed failed miserably, the Arabs.
Leave the non Arabs,
to find a mistake in the Quran.
So the,
okay, they are always hunting in Tabakor.
They said, here, oh, okay.
See.
And the,
they feed the missionaries, by the way, by
by this.
The ones who provide the information for the
missionaries
are the gentleness.
By the way, so the gentleness
said,
and
Allah says in the Quran regarding Muhammad
most certainly, verily you guide to that
the
path. And then in another place, Allah says,
oh, Muhammad, you don't guide
whom you
love.
So now what is it? In one place,
it says you guide, and another place, it
say you don't guide. This is a contradiction.
And they know it's not a contradiction, but
they want to confuse
the lay Muslim, the layman
who doesn't know.
And this what the the missionaries will do,
of course, a missionary,
okay, like,
I think Jay Smith or someone,
okay, who always there flexing his muscles in
the speaker
corners in London, Hyde Park,
okay, challenging the Muslims
because
okay.
Your Quran said this this.
Because he knows.
Those
whom he is talking to,
they don't they are not qualified. They don't
have that knowledge,
but he will never dare to come and
ask the scholars,
Muslim scholars. He will never dare to do
that because he
he knows that he will be exposed,
and people will recognize,
his ignorance. I'm sure because his ignorance will
become
vivid and clear to everyone.
Anyway, so here,
the shubha of the,
argentulous.
In one place, the Quran says you guide.
Another place, he says you don't guide. So
what is it?
Is there a contradiction? No.
But shame on you.
If you know the truth, shame on you.
If you don't,
again, shame on you.
If you know the truth and you're hiding
it, you are not
honest.
You are not impartial.
You are biased.
You are not objective
in your research,
and this shall not be the
the,
characteristics or the character
of a scholar.
And if you don't know, this also
bad quality to have
because this means you are
ignorant.
And if you are ignorant, you have no
right to critique
the Quran. You are ignorant,
so go and learn
and study.
So
there's no contradiction
because the
2 verses, the 2 ayaat are talking about
2 different things,
2 different types of.
Hidayah.
Hidayah.
So the Hidayah
that Allah
mentioned and affirmed
that Muhammad
guides,
he's talking about he dies, and
this is the mission and message of other
prophets that they guide. They show the way
the people
the people depart the way.
So that's what he did.
As he said,
I have left you on a clear
path
will lead you straight
to your to the to your salvation.
Anyone deviate deviates their end
will go
will be ruined, will be destroyed.
So that ayah where it says, you guide,
it is true
because talking about Hiday is Irshad.
The ayah which negates
talk it talks about different type
different type of Hidayah, and that is Hidayah
Tawfiah, which means
opening people's hearts.
And that's only Allah can do it,
and that is what the prophet tried.
His level best
to guide his uncle,
convince him to accept Islam,
but he refused,
and he died
upon the kufr.
So there's no
contradiction whatsoever.
So Allah subhanahu wa ta'ala says,
So those who were
divided,
oh, Muhammad, you are not responsible
for those who
have divided their faith and split into sects.
So Allah who
will deal with them.
So there,
judgment
rests only with Allah, and he will inform
them of what they used to do.
Then Allah
said also in Surat Al Amfal I 46.
Again,
emphasizing
upon the importance of the unity
unity.
Allah says
Obey Allah,
his and do not dispute with one another,
or you would be discouraged
and weakened.
Persevere.
Surely Allah is with those who persevere.
Okay.
Allah
says,
obey Allah and obey the messian.
This is the key of unity,
to obey Allah and obey the messian.
If all the Muslims
obey Allah and obey the messenger,
automatically,
all the Muslims will come together.
Because here,
this what will bring us together.
As Allah said,
When you dispute in any matter, oh, you
Muslim.
Muslim, they don't implement this ayah,
unfortunately.
Muslim, they do not.
The internal.
Allah says, if you dispute in any matter,
Take it back to Allah,
which means the Quran
and his messenger, the sun.
That's the best thing for you.
And this will give you the ultimate
solution
and the best results for you
and the best outcome.
And this will be the best
of it, which means the best fulfillment
of the meaning of
obey Allah and obey his messenger.
So this is the key.
Are we ready, my dear brothers and sisters?
We
follow what Allah says and his messengers, and
if we differ
in any matter,
we take it to what Allah said and
the prophet said and follow that.
Are the Muslims
that our organizations,
can they come out of the
narrowness of this partisanship?
Our group, our party, our jannah,
and follow what Allah said and what the
prophet
said
and correct themselves,
and extend their hands for their brothers,
and accept the Haqq,
and stop dividing the Muslim
Ummah. Do not dispute.
Do not dispute. This is what Allah is
saying
with one another.
With one another.
Because
if we are disputing,
fighting each other, busy with each other,
What will happen?
You will fail.
You will fail.
You would be discourage.
You will not achieve your objectives
because you are
busy with each other.
Your efforts will be wasted,
so that will weaken
you.
Your strength will leave you
because you are exerting your utmost efforts
in fighting each
other.
Your strength will leave you,
and you will be weakened.
So Allah says,
commanding us.
So to have this division
among
ourselves, this quality
of. That's why we are studying.
Do not dispute.
If you disagree,
Allah said, take it to the Kitab and
Sunnah.
You will fail.
You will be discouraged.
You will be weakened.
Your re your strength, your power will be
weakened
and will desert you.
Then Allah said,
Be patient.
Persevere.
Allah is with the patient
with those
who persevere.
And we will conclude with dispute of Hadith,
which is reported
by.
It is in
Hadith number 3,109.
It is in the authentic also reported in
the authentic series of
authentic series of the,
series of authentic ahadith,
the series of authentic ahadith,
hadith number 167.
It's also reported
in the authentic
Sahih Tariq
by Imam Mundari,
hadith number 966,
and also in the book
of hadith number 93.
And the hadith the degree of the hadith
is Hasan.
Authenticated
it and graded the hadith as Hasan.
The says,
keep this hadith in front of you always.
Write it down.
The meaning,
a unity,
togetherness
is mercy.
And division,
this unity
is a punishment.
What a beautiful hadith.
Together, one hand,
unity,
togetherness
is Rahmah,
because Allah said,
hold all you together
by the robe of Allah.
Division, disunity,
is adar, is a punishment.
This
adar,
because this will lead to the division among
the Muslims.
Say Muslim
is divided and fragmented.
May Allah guide our to the haqq. Unite
our hearts in the haqq.
Bring us together
to our deen,
and may Allah
give us to remain
steadfast on this beautiful deen
till we meet Allah and find him pleased
with all of us. Ameen.
May Allah
bless
us with the beneficial knowledge and righteous deeds.
May Allah
forgive us all false mistakes and ignorance,
and may Allah
bless all of you,
my dear brothers and sisters,
and reward you immensely for your patience
and attendance.
Brothers and sisters, it's time for question and
answers.
If you have questions, please send them in
fast inshallah,
and you're more than welcome to ask them
verbally. We have received some questions already. We'll
begin with those.
The first
question, sir.
Assalamu Alaikum.
Is it permissible
to give a
adopted child
your name
just to fulfill legal obligations?
But in the near,
it is to tell the child that he
is not their biological
child
when they are old enough.
Well, as you know, this is,
giving the child your name.
It's not permissible in Islam.
It's not permissible in Islam,
and,
so you can give a child,
any name.
Okay. Abdullah or
or daughter of Abdullah because he's a daughter
of Abdullah. He's he's a son of Abdullah.
But don't give your name because
the adoption,
giving a child
your name,
that he is your biological
child. And
then when if you die, the documents say
he is your son or he is your
daughter. She is your daughter. And by the
law, he or she will inherit all these
things.
K? So avoid all these things.
Give a child answers. Say, okay. We just
brought you up. Okay. Sponsored you.
And
if you have other children,
okay, and so your wife can if this
child is very small,
k,
maybe
the wife can breastfeed the child. So he
the child will grow up in the family.
And even later on, he's
a to your wife, etcetera.
This is my advice for for the.
Next.
I hope this is clear to the questioner.
Brothers and sisters, any more questions, please send
them in fast. You can also ask.
One question received. When is divorce
recommended?
Divorce is not recommended.
Divorce is only
the exception.
Divorce
is a resorted
to when all
attempts
failed,
okay, to maintain the the the marriage
and the marital relationship.
So the last thing
to think of is the talab, the divorce,
not the first thing.
Because the divorce means ending a relationship,
Children
will be separated.
Children will be suffering.
So it has
negative consequences,
but sometimes, maybe it's the only solution.
Only solution,
and it's the best solution for both the
husband and wife.
But we only resort to it when
we try
all means to bring them together
and to
keep,
maintaining the the the marriage and the,
relationship
between the 2.
But
if we find that, for example,
the husband is alcoholic, the husband is,
an addict to drugs, and,
he's giving the wife tough all these things,
and the wife is suffering, yeah, then then
the best thing for her, it just to
come out from this relationship.
Or the same thing that she the wife
is giving her husband tough time
because she is not fulfilling her obligation
as a wife,
or she doesn't obey him. She doesn't take
care of her of the children,
so she is making his life miserable.
Then it is better for him to
end this relationship and find a a pious,
righteous woman who
will take care of herself, take care of
her children, take care of him.
I hope this is clear to to all
to all. The questioner and the rest.
Charlotte, it's Desha.
The next question is,
can a 14 year old
lead his mom a
11 year old for Salah?
Can a 14 year old what?
Can a 14 year old lead his mother
in prayer?
The answer, yes.
Even if he's 7 years old, he can
lead his mother in prayer.
If he knows the Quran,
yes.
1 of the Sahaba, he was very young,
and he was leading the Sahaba
in the salah.
Next question.
Yeah. That was the final question of tonight's
session. If you'd like to conclude.
May Allah bless you. Bless your family. Protect
you. Protect your family. May Allah elevate your
status in this world.
United
and unite
And may Allah
keep us to remain steadfast on this beautiful
day
till we meet Allah and find him pleased
with.
Until we meet
in the coming session,
I leave you in Allah's company and protection.