Salem Al Amry – Lesson 46 Weekly Class Virtues of Islam
AI: Summary ©
The segment discusses the importance of worshiping Islam, including the use of only worshiping the creator's
AI: Summary ©
Okay. We are ready when you are serious.
Alrighty.
Brothers and sisters,
Welcome to our 47th
lesson
of virtues of Islam with our honorable Sheikh,
Sheikh Salim Al Amri. I will pass the
mic and the screen to the Sheikh, and
the Sheikh can begin.
My dear brothers and sisters in
Islam, today is our weekly class
of Islam
Virtues of Islam,
and we are discussing
some points
that are essential and important
for all the Muslims to agree upon.
Today's point is about
the Ibadah,
the importance of the Ibadah,
basically the.
So in Islam, my dear brothers and sisters,
Ibadah,
worship,
has to be offered
exclusively
to Allah only
without any partner
without any partner with them.
Because that is the very
reason
for which he, subhanahu wa ta'ala, created mankind.
The reason behind our creation
is to worship Allah.
I did not create the jinn and mankind
except that they should worship me
only.
So Allah created
and
the
are? Another world,
another creation,
lighthouse like the human beings,
Males, females, they multiply.
There are Muslims, non Muslims,
but they are invisible.
We don't see them.
Had Allah
informed us not about them, we would not
have known anything about
them at all.
But Allah mentioned them, and there's 1 surah
in the Quran, Surah Al Jin talks about
them.
And a group of the jinn visit his
or prophet
delegation from the jinn because
when they heard reading
the Quran,
they
became Muslim. They went to their people
giving dua to their people
because
the message of our prophet
is not only for mankind. It is for
the jinn as well.
And then a delegation
came and visited the prophet
called,
the delegation of Nasir Bayn.
And the prophet
spent the whole night with them
teaching them Islam,
and he was reading to them Surah al
Rahman.
So Allah created the jinn, and the author
wants to,
know more about the jinn. Hey. You should
read the book of.
And I recommend that every Muslim should read
the whole series
about.
It's there on the
on the
on the net. You can download it.
Okay.
So one of the books there talks about
the jinn,
the the world of jinn
and devils.
So they are another world invisible,
and they
die
like us.
Their life span is longer than ours, definitely,
but they die as well.
That's why Iblis,
their father,
because Iblis
is the father of the all.
All of them, their father
is a priest. Like the humans, their father
is
Adam.
And they are called
because they cannot be seen,
invisible.
Because this
and noon, the root, or
the meanings derived from it
revolves around invisibility.
So you have
shield
someone is hidden behind the shield protecting himself.
You have the Janine,
the fetus,
because he's invisible.
You have the Jenna, the garden,
because of someone inside and because of the
the number of trees and so you you
don't see who's inside the garden.
Okay.
So all those derived from that
is
they they have this element of
invisibility.
So the jinn, Allah created them to worship
him,
and he sent prophet Muhammad
also for them.
Muslim in the during
the the,
the bachelor of the French,
There was a newly married
Sahabi.
So the
in the morning would tell him, go and
see your wife
and take your weapons with you.
So he found his wife, this companion,
standing at the
door of the house outside,
he felt jealous because
no man in Medina.
All the Muslims are
in the.
Only non Muslims are there. So he felt
jealous.
So he took his spear. He wanted to
stab his wife.
She told him, hold on.
Ask me why
I am here.
I'm supposed to be inside. Ask me why.
Go out and see what was inside. I'm
frightened.
Something horrible inside. So he went inside,
and he found a snake,
big snake.
So he hit the snake
with his spear.
The snake fell on him, and both of
them died
simultaneously.
The news reached the
and he told the Muslim,
there are many
jinn who became Muslims.
So he killed the jinn from among the
Muslims.
So when you see something like that,
do not kill them immediately if you see
a snake in your house.
Swear by Allah, say,
I swear in the name of Allah, you
leave us 3 times.
I ask you in the name of Allah
if you leave us 3 times, and then
you turn your face
and then go back and look.
If it is a normal snake, you'll still
find it. If it is a jin,
it will disappear.
So here, this jin,
the one
who was in in the form of a
snake,
died
when he was hit with the spear.
So they die like us.
K?
And they have the ability to
transform and take different shapes. That's why the
prophet Salami said.
Al jinn in the
says,
the jinn are 3 types.
This one, the subtitle,
they fly.
They fly.
So those who say that
our Sheikh, he plays all the 5 pairs
in Makkah,
The jinn, they carry them.
Or you hear them, they say, okay.
He,
he went, to Hajj this year, and people,
they saw him on the day of Arafat.
And the day of Eid, he is back.
So the jinn, they carry them.
But the jinn, they will not carry you
until you become a kafir. Once you become
a disbeliever kafir, then the jinn will help
you.
So one side of the jinn, they fly.
The second side, he said,
another child of the jinn,
they take the shapes of dogs and snakes.
And he mentioned the black dog and said
the black dog is devil.
That's why if a black dog passes in
front of you while playing,
your prayer will be
disrupted,
and you need to repeat it.
So the prophet
said 3 will disrupt your prayer
and nullify it.
A woman,
grown
woman who's an adult,
not a young girl,
and the donkey
and the black dog. But then when he
was asked
about the black dog, he said the black
dog is.
And when our mother, Aisha, objects says,
say,
you equated us with,
like, you made trees. It made us like
the dogs and the donkeys.
She
she objected,
and she rejected the hadith
thinking that the narrator was mistaken.
And,
she said
the was
playing while I was
lying in front of him,
and the room is small in size.
So when he wanted to put his forehead
on the floor, he would touch my feet,
and I would pull my leg, making room
for him.
So he was in front of him.
So the ulama, they said, her objection
is not valid
because the hadith says
There is present continuous tense.
There's this which
denotes
continuity
of action.
She didn't say, I passed in front of
him, and he continued to pray. Had she
said, I passed in front of him
and they continued praying, then her argument would
be valid.
But she was just
sleeping in front of him. That's okay.
Something is static.
There's no
movement.
K? So the hadith is valid.
Hadith is correct.
That's why you need to have sutra when
you play, and you should not allow anyone.
The sutra means something raised or an object
raised above the ground,
and you do not allow anyone to pass
between you and the
sutra.
So this is the 2nd part of the.
The 3rd part, he said,
Another child,
they live with you, and they move with
you. They travel with you as well.
So when you are
resident,
they
stay with you, and they place
it the toilet,
the place where people go and
answer the call of nature.
That's why before you enter the toilet, you
say, this
is authentic narration.
Because by saying,
they become blind, so they don't see you
because you're going to remove your clothes inside.
So before you enter, say,
or Allah save me from
and
the the male and the female.
So they are another word.
So Allah says
well, In
Sa,
And, of course, they have different names, the
jinn. They are the sicken,
and are the most rebellious ones, etcetera.
Is mankind,
and
their origin is Adam.
The first man is Adam,
and those who are saying that
there's the
there are many Adams before Adam.
We tell
them,
Reduce your evidence if you are telling the
truth, and
we warn you as Allah warned you.
Allah warned us that we should not speculate.
We should not talk about things
without any knowledge.
Well, never trace
your conjectures
and guessing.
Don't talk
about things you have no
knowledge of it, certainty.
But that's not for Malisha like a
So the hearing will be questioned.
The sight will be questioned. The heart will
be questioned.
And
this is right
and seen.
So who told you
that
there are
other
Adams before Adam?
Other human being. Who told you that?
Where did you get that information?
Where
did you get it?
When Allah says,
Allah
say,
I didn't make them to witness their creation.
I didn't make them to witness the creation
of the heavens and the earth.
Even the creation of themselves.
And I was not going to take
the the misguided
people who talk
anything
to misguide people.
And we'll not have taken the misguided ones
as support
and help us.
So
my advice for all the Muslims,
follow the
revelation and things
Allah didn't tell us about.
There's a red line. Stop there.
Well, you know, they found fossils,
and during the do the carbon test,
okay,
they found they are millions and millions, and
when we make the calculation,
item is only
less than that. So there were human beings
before.
If you ask the specialist,
they have the answer.
Because this the
carbon test,
if a body is exposed to radiation,
even if it just died yesterday.
And then from one reason or another due
to earthquake or anything
was
exposed to radiation.
And then you find this skull, and you
analyze it and go through the carpenter.
Oh, I found this is
the age of it, 1,000 of years,
when that is not the case.
Doctor Zaghlouli Najjar,
who is
a specialist in this field, and
he
does always
research it on this matter.
He mentioned the story. They said they called
me to the UK.
They said we have found
skull and the jaw
and the age of it is this much.
Said, I went there.
I said, this cannot be.
Later on, they found
that someone
wrote a jaw of
a monkey
and placed it there and exposed it to
radiation.
So we should not be fooled.
We follow what Allah says.
So Adam,
Allah created him
fully.
Adam didn't go through the process of evolution.
Allah created him
completely,
And his progeny was taken from his.
And Allah made all of us after he
took us from the back of our father,
Adam.
He made all of us
to witness to his oneness, and we did.
So the descendants of Adam,
are called
because
we
are social being.
We like to socialize.
We like to
be together.
We don't live in isolation.
A human being is a social being.
He likes to interact
with others
so that we
please each other.
We feel we are not alone.
We remove this
loneliness.
So Allah
saying, Then he said, the reason why he
created us, he said,
that
they worship me.
Though the word worship is not that
precise and precise because
the English language is so deficient, and other
languages are deficient as well.
But this is the closest.
The,
that means they become
servants of mine,
obedient to me.
They do whatever I tell them.
They single out all their acts
to me, their acts of worship to me
only.
They associate no one with me.
So that's why Allah created us
for the.
And for that reason,
Allah sent the messenger.
So we have sent into every nation,
every people,
every community.
Messengers,
to guide the people.
And all of them, their message is 1.
Proclaim it, announcing.
Another buddha,
worship Allah only.
Because Allah has known to all mankind.
And this is
a complete proof for his existence because you
will find a name
in everybody's tongue
for the true god.
Whether you call him God,
call him
Jehovah,
you call him Allah,
you call him Huzah,
different names,
but
all pointing towards the one in heaven.
Every language.
Go and check.
You're fine.
Because this is something embedded,
the belief in him
But the people deviated
from worshiping him alone
over time.
The as the
prophet said,
The sec devils
moved them away
from the state apart from worshiping Allah. So
Allah
sent messengers to
remind them and to call them to come
back.
And because,
most certainly, we have sent.
We call the Ummah,
every community, every nation.
Messenger came to them.
If it is the number of the MBIA
is about
what is mentioned, 1,000
124,000.
K? Many, we don't know their names.
So Allah sent many, many
prophets.
And worship
Allah.
And
and leave. All these false
deities, false objects of worship, leave them.
Worship Allah alone.
Calling the peoples to
the monotheistic
plea monotheism.
To the people of Samud,
their brother.
He told them the same.
The people of Ad, their brotherhood
told them,
my people worship Allah. I have no other
deity. I have no other to worship except
10.
So all the messengers
delivering the same message
same message,
the message of the still hate.
So
Muslims
should agree
this this
issue,
that's a god
worshipping Allah,
singling him out
with all our acts.
That is Allah's right
upon all of us.
His
Salah to Allah. Siyam to Allah. Jaka'th you
Allah.
Height for Allah.
We fear Allah.
Bow before Allah.
Sacrifice for Allah,
supplication to Allah,
not to Hussain,
not to Manchabiri,
not to Abiqaad al Gilani,
He can help
Ramallah.
We don't call anyone
but Allah.
1000 and thousands of Muslim, they die in
Musharikhs
because they are not worshiping Allah.
They're worshiping other than war.
They're worshiping the grapes.
They're worshiping the saints just like in Roman
Catholic.
Saints worship.
They do the same thing.
They claw their hands before the in front
of the tomb, the grave,
shedding their tears, begging
the deceased, the dead, the saints,
offering sacrifices
to the saints.
Is Allah's night.
You offer the to other than Allah.
This is the only sin Allah doesn't forgive.
Which
is the shirk.
Allah does not forgive the shirk associating anyone,
any partner with him,
and he forgets anything less than that to
whom he will.
A shirk? No.
Christ
said,
open
Israel, all the lights. Worship
Allah.
My Lord, my Allah, and your Allah.
Whoever associates any partner with the
Allah
made paradise for him.
He will not enter paradise.
And his place will be the head fire.
And for the wrongdoers, there will not be
anyone to help.
You're not finding anyone to help you.
The likeness of one who
associates with Allah like one who falls from
the sky.
And then he is snatched by the birds
of birds of prey,
vouchils and falcons, turning him into pieces.
Takes him
to
our place.
He said,
his the
poem
poem that climbs with.
He said,
So the worship, the of Rahman, the most
merciful,
is
prior to Habib,
to worship him with extreme
love,
prior to Habib, the peak and the pinnacle
of love,
your love for him.
This is how we worship Allah with out
of love,
and at the same time,
so
extreme love,
maximum love,
and
maximum
humility,
humbleness.
Literally,
humiliation, though. But when you humble yourself,
that
humbleness is indeed an honor.
So
if you
fear Allah,
extreme fear, hope,
and and extreme love.
These are the 2
main components of rivada.
These are the 2
main ingredients of rivada.
You're always
in this state state of
the peak and the maximum love for Allah
and the maximum fear
and maximum
humbleness and humility
and being and to humiliate yourself for the
sake of Allah.
These are the 2 pillars
of the Ibad.
Then
the the sphere and the disc of
will be rotating,
k, on the axis of these two pillars.
So
the,
okay, will be established on these two pillars.
This disc and sphere
of the
would not move
and rotate
without these 2 pillars.
The whole rebada
revolves
around
2 things.
The first,
k, based on the command of Allah and
their messenger.
The is based on the command, the command
of Allah, the command of his messiah.
Any
any act of worship,
people invented.
Allah did not prescribe it.
Allah did not impose
it for his prophet
Then it is innovation.
Innovation.
This is invented.
That's why the they say.
And the basic rule regarding
is.
What does it mean,
Yes. It is
to invent a new Ibadat.
It's to invent a new Ibadat.
That's why
said, said,
said,
any act of worship. The the the companions
of the prophet
did not do don't do it
because
it is illegal.
Had this been permissible, they would have done
it.
They would have done that.
So that's why
you understand the Kitab and Sunnah as the
Sahaba understood it, because they know the Kitab
and Sunnah better than anyone else.
So the Ibadah is based on
Allah said the prophet sent.
This is
All along,
all Allah said, the prophet said.
And the companions said.
Anything else is way of deception
way of deception.
It is not knowledge he's saying of.
That's not
I tell you,
Allah said the prophet said.
Then you say, Mawlana, so and so said.
Imam, so and so said. What?
Who is this Mawlana?
I'm telling you the prophet, said,
and you
oppose
what the prophet said by mentioning
another
saying of a of
a
scholar.
Who
is
he?
If not,
used to
tell his
student, regarding
the semester of Hajj, the semester of the
Hajj.
Because the prophet,
he commanded the Sahaba to make tamasya
of the Hajj.
Those who did not bring along the Hajj
with them,
install them to make a first,
and then make a haram on the day
of,
the 8th day.
So
whenever he was
discussing that issue, some of the students will
say, but Abu Bakr did this, and Omar
did that.
K?
So he would get upset and angry,
and he would tell them,
I'm telling you the prophet said this, and
you are telling me Abu Bakr did this
or Omar did that.
I'm afraid Allah will shower
us with the stones from from above.
K.
Because in and,
they
consider the other
rituals,
types of Hajj
also,
which is a or the Hajj
or,
Iran,
Hajj and Umrah together.
So
would get angry and upset, and he would
tell them,
I'm telling you the public says this, and
now you are telling me
that this companion did that or this companion
did this.
That is there is jihad,
But you have to follow what the prophet
said.
So
that you oppose what the prophet
said
or try to
argue
by mentioning
some
the opinion of somebody else.
K? It's not part of the knowledge
to make an issue
or an argument. Your argument is
invalid,
unacceptable.
This is a sign of foolishness.
To make a comparison between what the prophet
say,
How do you make a comparison
between the saying of the prophet and the
saying of a Yudas of Waqi?
Don't you know? By doing that,
you are lowering the status of your profit.
You are lowering
the status of your profit and raising the
status of this
scholar
because you make comparison.
You
can make comparison
between the Masoom,
the invaluable,
and the valuable.
And Arab
Don't you consider? Don't you understand?
Don't you see?
That if you make a comparison
between the sword and the stick,
You
insult the sword,
and you lower
the sword.
You humiliate the sword.
The value of it,
the reputation of it,
The sword is known,
and its
use is known.
Its sharpness is known.
Now you compare it to a stick.
You made it equal to the stick if
you make a comparison
between the sword and the stick.
When
When you say that the sword,
means.
This sword is sharper than the sick.
That
means that it's blunt. It's not sharp
because you are comparing it
to the sick.
And now you are comparing the prophet.
I'm telling you the hadith of the
and you say Mawlana say this.
Imam so and so said this. Who is
this
to compare
to
the?
That's why when a a man asked Imam
asked him a question. He answered him. He
mentioned to him a hadith.
Said, okay. This is what the prophets
said.
How about yours?
This is the prophet's opinion. This is the
prophet's
verdict.
That's what how about yours?
And got
very angry.
He said,
are you seeing me wearing?
Is a
a piece of cloth. The non Muslims, they
wear
over the garment.
So he's telling him,
are you
seeing Muslim in front of you or non
Muslim?
Are you seeing me wearing Zena
so that I can
say something different than what my prophet said?
This
is the deen.
That's it.
So the
is based on
the command of Allah and his messenger.
Not by following the desires
and the whims
and the
And
the defined
it, is
when So it is
a generics
term,
comprehensive
term.
There's a holistic meaning here that the the
the scope of the
is so broad.
All this, it covers
this scope of It
covers all the things that Allah
loves. So anything
Allah loves
and pleases Allah, it is an active worship.
Active
worship.
It's not only the rituals.
It's more than that.
So all your actions can be converted into
acts of worship
by the the intention.
Eating
can be an act of worship if you
eat to gain the strength to worship Allah.
Sleep can be an act of worship if
you sleep with
the that I want to get dressed so
that I go get up and pray to
Allah.
Even
fulfilling your biological
needs with your spouse, with your wife,
you will get for
that
if you have
intention.
So the scope
of Islam is just so
wide, so broad,
so broad.
And that's the meaning.
So this is the meaning.
Say,
my prayers, rituals.
My prayers, salat,
lusaki,
sacrifices.
My life, my dying.
Oh,
The lord of the worlds.
He has no partners.
Allah
my dear brother says,
Allah
says,
Even though they were only commanded to worship
Allah alone
with sincere
devotion to him and all obiteness
established prayer and
that's the applied way.
SubhanAllah.
So Allah
is telling us here,
What they were commanded
to do
is to worship Allah.
So we worship Allah,
and this here, I would like to draw
your attention
that many Muslims
will not pay attention to this.
If you want Allah, my dear brothers and
sisters,
to accept your,
their three conditions
should be fulfilled.
I mentioned this many times.
But it seems that
you don't take notes. Or if you take
notes, you don't revise your notes.
And this will not make you students of
knowledge.
Three conditions should be fulfilled if you want
Allah to accept your imam.
Number 1, tawheed.
Imam.
You worship no
one
but
Allah.
If you commit shirk, your Ibadan will not
be accepted.
You false. You play. You do whatever you
want. Shirk. Finish.
Finish.
Finish.
Allah is teaching us in the person of
the It
was revealed to you, oh, Muhammad.
The prophets and messengers, Allah saved them from
committing
the major sins
and the shirk and Kufat, of course, Allah
saved them.
They are invaluable.
Yet, Allah's were teaching us here in the
person of the.
It was inspired, revealed,
told, sent down to you,
oh, Muhammad, and those who preceded you, your
prophet the prophets who came before you and
messaged
your brothers.
If you
commission, if you associate,
ever associate
any partner with me,
All your will
be in vain,
nullified,
rejected,
will not be accepted.
And for surety,
certainty,
you will be among the losers.
Will be laugh out. Wala alone
and be from among the grateful.
So number 1,
condition number 1, if you want Allah to
accept, no
hate,
no help me. No Hussain helped me. No
Hassan helped me.
No even Rasulullah
helped me
calling him.
Oh, Gabriel helped me. No.
No one.
So
that's condition number 1.
Condition number 2,
sincerity.
Sincerity
to be sincere.
The sincerity
at last.
You do things
purely for the sake of Allah.
If you have any other motive,
you do things
so that you would be praised.
People will call that you are,
you are.
You're
You're not doing it doing these things
purely,
or you want to be a celebrity.
Oh my god.
SubhanAllah.
May Allah save me and save my brothers.
Save all of us, save
all the dua
from this sickness,
celebrity.
K?
You have this number of followers.
You are fans.
Fans.
So
someone will send you
or SMS.
Oh, hey. I am one of your fans.
Fans.
Are we in football
stadium here
watching the football match?
And
human being is a human being. He's, is
is weak.
So
the number of fans increasing
those followers,
he doesn't know that
he is
will be questioned
before a lie if he
misleads them
or if he tells them anything wrong, wrong
piece of information.
So my dear brothers and sisters, don't be
fans of anyone.
Don't be.
And my advice for myself and my brothers,
the dua.
Be Allah,
and you should not
let
this number of followers
make you
forget
your
reality
and
your
and
your sincerity.
Allah knows what is there in your heart.
And you should not
make your concern how to please
the fans.
I don't want to lose them.
What is this?
One of the salaf
asked his brother,
are all the Muslims in your area happy
with you?
All in your locality?
All they like you? You said, yes. Say,
check yourself. There's something wrong with you.
Check yourself.
That means you are not enjoying
enjoying what is right and what is,
and forbid what is wrong.
If you enjoy what is right and forbid
what is wrong, not all the people will
be happy with you. There will be people
who will not like you.
That's all.
Doing this,
there's something wrong with you.
Something wrong with you.
So
lost.
They're lost, my dear brothers and sisters.
And I mentioned to you many times the
story of our Sheikh
The of Yemen,
the reviver of the Sunnah in Yemen.
He studied, as you know, hadith
in.
He got his master's there,
Then he went to his
village,
the saga,
and he started teaching there.
His early students
were Egyptians.
Many people, many of those
who came later on, they don't know the
how the Sheikh started.
One of his early students who taught me,
he mentioned the story.
Early students of Sheikh Moqbal
were Egyptians,
and
Sheikh
Mostafa Adawi is one of them,
who is now
leading authority
in the
science of hadith in Egypt.
May Allah bless him and bless his students
and his.
So they were teaching those brothers,
the Egyptians,
and studying with the sheikh.
And one day, the sheikh is always sitting
in his library.
He was writing, writing, writing, and then the
pen fell off his hand.
You know what? Because of hunger.
You were
this is the early days.
His students, they told him, Sheikh, you have
master
in hadith. You can teach in Shanghai University.
So
because you know the situation now.
So he said, I will place.
His wife like the life of the Sahara.
So they're.
He paid.
They his student asked him,
have you paid? He said yes.
And I had dream.
So what did you see?
He said, I saw.
My neck is growing.
Neck is getting longer and longer.
And then I took a scissors,
and I want to cut this neck.
So they said and what was the interpretation
of it?
He said,
the
the certificate,
the degree.
If I go and get the job in
Shanghai University,
I am cutting my neck.
But if I throw the certificate and forget
about it
and remain patient,
The net will get longer, and the people
will
come to learn.
And that was the true
interpretation.
Sends the students to him from all over
the globe
into that valley in
Yemen, from America,
German, Britain,
name it,
flocking,
flocking
to him
to learn.
This is the fruit of the
So that is number 2,
condition number 2. So hate
You do things for the sake of Allah,
and Allah will put the barakah.
Thirdly,
the third condition,
if you want Allah to accept your
is that whatever you do,
comply
with the Kitab and sunnah.
It's in the coders to the Kitab and
sunnah.
If it is not in the coders to
Kitab and Sunnah, if it doesn't comply in
Kitab and Sunnah,
it will not be accepted.
So some Muslims,
they have a
clause.
They they don't have
tawheed,
and they do a lot of good deeds.
But shit is there.
Some people, they have to hate,
and they these
apparently comply with others, but
there is a problem in that class
again. I will not accept it.
Well,
The meaning roughly
of the Hadith. Allah does an outlook
into your complexion, into your forms, into your
pictures,
your physiques,
but he looks into your heart.
What's there in your heart and your actions?
That's what Allah looks.
What's there?
So you have a problem in the ehrush
laws. Allah will not accept it.
Because Allah will accept only.
If you do something not for the sake
of Allah, I will tell you on the
day of resurrection. Go. Go. You didn't do
it for me. Go.
Check your reward from the one for whom
you associated
with me. He did it for him. Okay.
Go on.
Get your reward from him.
I will not,
reward you. I will not accept you what
what you did.
Should
will nullify the deed. Not a loss.
Remember,
the hadith of the 3 who got trapped
in the cave. Remember that hadith.
There's in many books of the Surinari, Ados
Salihim.
They were trapped got trapped inside the cave.
What brought them out
after the grace of Allah and by the
mission when the permission of Allah?
The good deeds were the reason, the cause.
Good deeds.
They did purely
purely
for the sake of Allah.
So the first one said,
I had parents.
Okay.
The cattle will go in the morning, come
in the evening. There will be milk, and
I will give them
the they drink before the sleep. And one
day, the cattle came late.
By the time the cattle arrived,
my parents fell asleep.
I didn't want to disturb them,
so I milked, and I spent the whole
night standing, holding
the container with milk,
and my children were crying.
I didn't give them milk. So when they
woke up, I gave them the milk. Oh,
Allah. If I did that for your sake,
please
and move the rock
the rock. Rolled, move,
but they couldn't come out.
2nd one.
Oh, Allah.
I had a cousin, female cousin.
She came to me asking for help. I
told her I will help you on the
condition that you allow me
to sleep with you.
She refused,
then she came again because now she's in
need,
and she agreed.
So when why why was about
to
commit the act.
She told me,
Fear Allah, and do not
break the seal
except in the legal way.
What you meant by that? The seal is
the.
He meant do not
break the. Do not penetrate.
Do not commit with me except
if it is through the marriage.
So when she said that word,
it's happy.
He left her
for the sake of Allah.
Oh, Allah, if I did that for your
sake, please, oh, Allah, go and move the
rock, and the rock moved.
The third one has to say something.
The third one said,
I hired a man, and he left, and
he did not take his wage,
his salary, his money.
So I invested
it for him.
So after years, he came and he said,
I worked for you one day, so give
me my way. I told him, you see,
this
this flock of sheep, herd of cows,
all these animals in front of you are
yours. I
said, please,
don't
make
mockery out of me. K? I don't mind
me. I said, no.
No. I'm not trying I'm not lying. I'm
telling you. Honestly, these are yours. And he
told him the story, and he took all.
Oh, alive. I did that for your sake.
Roll and move the
Walk, move,
came out.
The. This is the root of
the. One of our, he said,
imagine you are one of them. What is
it that you are going to mention?
Are they going to come out, or they
will be trapped inside because of you because
you don't have anything
to mention?
So my question now to myself and to
you, do you have anything if you are
in trouble?
You can mention it to Allah, and only
Allah knows about it, and you did it
purely for his sake.
So keep in mind three conditions.
If you want Allah to accept your deeds,
your,
the and.
So
no shirk,
sincerity,
we do things for the sake of Allah,
and
the the action has to comply
to the guitar and sunnah. Do
I command it to worship only Allah?
Singling him out
with devotions,
sincere devotion.
Means what's this Hanif?
Hanif or the
means
the bends of the legs. If someone legs
are bent
towards inside,
so the legs are bent, that is called.
So Hanif is a person whose legs are
like that,
something bent.
So you are honey,
why that's why the
monotheistic
tree,
because
if this is shirk,
and then you bend away from the shirk.
You bend away from the shim because you
turned away from the shim.
That is indeed the true straightness
and the true applikeness.
And that's why the followers
of Ibrahim are called Hanafah,
monotheistic.
With sincere devotion to him in all uprightness.
They translate it as uprightness because
though you are bent from the hip, but
you are applied, and that is the true
straightness and
So,
sincerity,
monotheism,
praying, establishing the prayers.
If one doesn't pray, he's not a Muslim.
The one who doesn't play is a kafir.
So one who doesn't play is not a
Muslim.
Wait to zakah and give the zakah, Said
Abu Bakr. He fought those
who refused to give the zakah.
And this is a concrete
concrete
evidence
that there is ruling for apostasy in Islam.
Apostasy.
Because when the Banu Hanifa refused to give
the zakat, they became apostate.
Though they were praying, fasting, doing all that
rest except the zakah.
So I said,
by Allah, I will fight whoever,
whomever, or whoever divides
and makes a distinction between the salah and
zakah.
And the Sahaba agreed unanimously,
and they forced Benohaneva
and brought them to al Islam
and brought all the tribes back to al
Islam.
So this is the ruling
of apostasy in Islam.
And the Hadith and Bukhari and other books
of the Surah
about
the
one who leaves Islam,
his punishment is capital punishment.
Whoever changes his deed,
kill him.
Kill him.
And you should not be
misled by the shaitan
to tell you,
have a deed, no compulsion of religion.
Whoever wants to believe, they can believe. Whoever
wants to disbelieve, they can disbelieve.
Right
now, this ayat, if you read,
understand them,
that's before Islam.
For Islam, no one
no one
compels you to become a Muslim.
But now you became a Muslim,
so it is for your own benefit
that will stop you from leaving Islam.
It's for your own benefit
to die as a Muslim.
If someone says,
okay. He will remain within the party of
Islam,
but inside his,
yes, he will be monoclonal.
Okay?
But he is not going to cause any
harm
to the Muslim community because he has to
pretend to be a Muslim.
But if we allow anyone to leave Islam
to the
what will happen?
He will encourage other weak people like him
and many of the people who will leave
Islam because they want to follow their desires,
fulfill their desire.
So those who are sick like him also
will leave
the deen.
So Allah, the unwise,
he knows
that. He knows that.
So he made the punishment
so severe,
so no one will entertain that idea
of leaving the deal,
and to stay within Islam.
And who knows?
Now you
you
have desire and you want to go and
enjoy yourself,
but then this desire will die.
And now you will grow old, and you
will start to realize, that
I stayed
within the deen of Islam,
and you will die as a Muslim.
Not that you leave Islam
and you lose
the you become a loser in this life
and in the hereafter.
So that's why that's why how about they
brought back the Arabs and force
them because Allah chose the Arabs
to be and Arabia to be the creator
of Islam, cradle of Islam.
And many of these tribes who
became other states, they came back
and and and and sent them their imam,
and
they
conquered the other countries and took the Islam
to
the different corners of the globe.
So the Sahaba, there is a ruling in
Islam about
apostasy. Pick any book of
any.
Even
the of
the non alif sunnah, Shia.
They have read the book of
and their books.
There's
among the Muslims.
So to come to and say,
there's no punishment for the in
the Quran,
there is a punishment of the in the
sunnah.
And the Quran
tells us
whatever
whatever
the and build you,
take it, and whatever he forbids you, abstain
from it. And the hadith about the
water to water.
So to say that
these are hadith, that
is not true.
To
Zakah, and
they force the peep
the Sahaba, force
to give the Zakah.
This is the deed, the upright way.
This is the deen
of that will lead to
to that applied way. May Allah
increase our knowledge in the deen.
May Allah bless us with the beneficial knowledge
and righteous deeds.
May Allah
forgive us our faults and mistakes and ignorance,
and may Allah
keep us remain steadfast in this beautiful
and find him please with all of us.
I mean, and may Allah
unite
all
of you, my dear brothers and sisters, for
your patience and descendants.
Brothers and sisters, as usual,
we will start the question and answers time.
Those who have already sent in your questions,
we'll begin with those.
So the first question
When we are inside the gents or the
ladies, how many times do we have to
say Bismillah,
is is it compulsory
or
is it stipulated?
Women in the gym?
Gents, I think. So they mean the the
inside the gents or the ladies. I mean,
bathroom gel, toilet.
Okay. You say it before you enter. Okay.
Okay. So if you go to the toilet,
before you enter, you say only,
and you
say
And when you come out, you say
when you come
out. So you before you enter, you say
Bismillah and
the Dua.
And when you are outside,
okay, whenever you want to remove your clothes,
say Bismillah.
You are in your bedroom. You are changing.
K?
You say
before removing your clothes. When you say,
they they they become blind. They don't see
you.
Yes.
Next.
The next question, Sheikh.
If someone regularly learns about the basics of
Islam, but some days they don't learn about
it, Is this considered to be turning away?
No. This is laziness
laziness
because seeking knowledge is a continuous process.
K?
So every day, you have to learn your
deed, and every day, believe me, you will
discover that you don't know anything.
You discover your ignorance.
So so that's why,
k, from the cradle to up to the
grave
with their end.
So every day, you learn,
and every day, you discover you haven't learned
anything.
So to say,
I have enough knowledge. That in itself is
ignorance.
That in itself is a sign of ignorance.
That's why they say.
I mentioned this many time. The they say
to Ashbaab.
Is this one, span,
called.
And this is called features.
And.
Okay? So
they said
this in science of knowledge,
the it is like
a a body of water, and it's just
3 spans.
Okay. Deep.
So the first span you just enter, you
are in the shore.
And this is very dangerous phase, phase 1,
because
you start attending study circles and,
reading few books with the Sheikh.
You think now you became Sheikh Islam or
lama. You know everything.
So you start to talk about
and,
oh, this is wrong. This is that. This
is this. This is
you are a.
This is the dangers of.
K?
That's funny.
K?
The father of the once.
So if Allah loves you,
you will move to phase 2.
You go deeper now. Span number 2.
Here,
this span, maybe you will remain lingering there
for years,
or maybe you'll finish it 2 years, 3
years, 4 years.
The bachelor's degree is span number 1, bachelor.
The master's span number 2.
Doctorate, swan number 3.
Don't think when you finish your bachelor, you'll
become.
You just finished swan number 1.
Oh, you got master's? That is span number
2.
You got your degree,
doctorates,
span number 3.
Now you will start to see, oh,
oh, Holly is an ocean.
Because now when you finish span number 3,
phase 3,
now you would
your vision is grounded.
Now
you can understand what the say
and why they differ.
Now you can do a research
because you have the tools in your hand,
and you are qualified.
So we understand, number 1. You think, you
know, everything,
when in reality, you don't.
You move to span number 2. You start
to cool down
cool down.
You move to span number 3,
you start laughing about yourself.
I was fooled
when you remember the things
that you used to do.
So that's why the son of the
Now that you give it all your life,
and he gives you only a fraction,
a portion of it.
This is the.
Okay? So the scholars,
they spend their lifetime.
They're blind youth
learning. Learning.
And they died while learning.
Our Sheikh Al Bani Rahim Allah,
half a century,
50 years
between the manuscripts of the Hadith.
All his wife
learning.
Learning.
And Sheikh Abu Haqq asked
him, Sheikh, it is you are saying it
is permissible
to kiss the hand of the scholar.
He said, yes.
He asked him, let me kiss your hand.
He said, do you see a scholar?
Do you see a scholar in front of
you?
I am
I'm not even
small students of knowledge.
Could this what the does?
Makes the scholar humble
humble.
And we have seen them.
Bless me. I saw all of them.
Sheikh Rashid
him,
ask him questions.
Sheikh
because he was here in the Emirates.
They attended some of his
circles.
And you can see their
humbleness. Very humble.
Very
Well, that's what the end. Yes. That's what
the end does.
They say
the ear of corn
the ear of corn, if it is full
of grains,
it will be
down to earth within
reach
within reach
because it's heavy loaded.
But if this ear ear of corn is
empty, it will be out of reach.
So the heads that are empty,
they
are arrogant,
but the heads that are full of moly
are down
down to earth,
down to earth.
So the
the is
very important.
So don't say,
I learned
a few books than enough. No.
Keep learning. Keep learning.
And
keep
checking the.
And
nothing is better than seeking
with pure intention. There's,
it is. Seeking knowledge is.
Next, I hope this was clear to the
question.
Charlotte is clear, Let's see, what the next
question is.
So the next question, Sheikh,
is kindly help how to
choose the right spouse, how to maintain email,
how to control my desire.
Okay. How to choose the right spouse?
Yes. But I think they're linking
how to control my desire
along with that.
Okay. So the
choosing the suitable
wife
or suitable husband,
the
told
us.
And when he said,
So the he mentioned the reasons
normally people,
consider when they want to get married.
Some, they look for beauty.
Some, they look for the lineage,
okay, that she is from,
this noble family or this
class.
And some, they look for
the wealth.
Is he well off?
And some, they look for the deen, and
the mentioned the deen towards the end to
tell us that a time will come. For
people, the least thing they will consider is
the dean.
So the last
item he mentioned, he may said, this is
the best. Make it priority number 1.
Be that
the dean. Choose the one who has the
dean. Religious commitment,
practicing,
religious.
Tell you about your duck. May your hands
touch the dust.
That this is an expression.
So this doesn't mean that you don't consider
the beauty,
but beauty and deed. Which is more important?
The deed.
K? Maybe she's not that beautiful, but she
hasn't seen.
Imam Ahmed when
his wife died
By the way, the,
they would get married immediately
immediately. They would not wait
after the death of their wife.
K.
And if you read their stories, amazing.
They say
many of them say, I don't want you
die as a bachelor.
So immediately after the death of his wife,
he got mad.
So they told him there are 2 sisters.
1 of them is.
Both of them okay,
but one is beautiful.
And the other one, she is blind.
She's not blind. She,
one eyed.
K. She lost one eye.
She has only one eye that she can
see with, but she is more pious than
her sister. Said I want to marry the
one
who is more pious.
So the deed because the beauty will not
last for long,
but the substance
will remain.
So marry the one
who is more pious
and more righteous.
That's a deen who can take care of
your children, who
will obey you,
who will bring up your children Islamically, who
will see them the Quran the Sunnah. So
look for that.
The same thing for the
sisters. Look for the same husband
who is pious and righteous.
K?
Not because
many of our sisters are desperate.
They want to get married,
but they should not hasten.
If he
if not
practicing Muslim,
have akhlaq and deal, don't marry him.
Don't marry him.
The
when a woman came to him and said,
3 of your companions
proposed to me.
I don't know which one to accept.
So he said, who are they?
She said,
means poor.
Poor fellow. He doesn't have money.
So don't marry him. He doesn't have anything
to
to look after you. So if someone is
not working and say, uncle,
I
it's an honor for me to ask
for the hand of your dochah. Say,
okay.
You're a man.
Where are you working, son?
Well, uncle, actually, I don't have a job.
Okay, son.
First of all, proof that you are a
man
so you can look after a family,
then you can come
and ask for people's the hands of people's
notions. Okay, son? So
he
said Next, who's the second? Abu Yan.
Say it Abu
Yan.
He beats the woman.
In another narration,
He's always carrying his stick on his shoulder
because
the an Arab
always was
moving, traveling. He will have a stick with
him,
and he will place it on his shoulder.
He will be walking like that,
which is
kiniah,
okay,
or,
an allegory
that he is a traveler. He travels a
lot.
Or he cuts his stick and he beats
women. That's why the other narration
explained it. He
said,
he beats women.
So I don't recommend that you marry him.
So if you know someone who
proposes,
you ask the the family of the girl
should do their homework
and ask about the boy.
Oh, don't don't.
He's temperamental.
He loses temper quickly,
so he is not
eligible for marriage,
so
disqualify him.
And who's the third? She said.
I said.
Mary Usama.
So sisters,
they should know.
You have to look for a man
working,
can open a house,
you can count on him after a while,
he's responsible,
this is the man you should accept.
Look. You know you know, he's handsome.
He
that
that will soon will
disappear.
K?
You need food. You need clothes. There will
be children.
You need a man
to take care of you.
I'm the one who will say, you are
earning. Okay.
You can help me.
No. I'm earning. No. I'm working. No. I
have money. No. I have income.
That's none of your business.
You are responsible
and accountable
to look after your family
to look after your family.
So
the
is 2 things you should ask for when
someone proposes.
And
alone, no
No.
Just
he's disqualified.
Disqualified.
Oh, he's religious. His beard hits his navel.
So what?
Sister, she's not.
How
is
the? The manners.
Is he generous outside hand? Stinky.
So you should do your homework
and ask, and the family should help the
girl.
So both.
He's
the boy. He looks for the pious, the
righteous,
the one who fears Allah Subhanahu Wa Ta'ala.
1 who
is ready to live with you
under all circumstances
under all circumstances,
you still have
we are living
That's
our stuff.
We are living. We cannot live in this
place
where we are going to lose our and
lose our children.
It tells you,
I'm
ready.
I am ready wherever you go.
You live in a sense, I will live
in you. You live in a cave, I'll
be with you.
This is the wife you need.
Now I'm the one who will tell you,
you know what?
Sorry,
darling. Surely sweetheart. I cannot live with you.
I cannot leave this beautiful country.
You want to go, you go.
K? So don't matter how.
That is a sister
who wants the akhirah
and who is ready
because a man
needs a strong wife. Strong wife with a
strong iman
will back
him when he's weak
because there are moments in time, in life,
when the husband will feel weak,
so he needs a shoulder to cry on.
He needs someone
to be there.
Strong,
who can tell him,
remain steadfast.
K? We can endure the suffering
and the hardships.
Don't worry.
So you you need a strong wife
to be with you,
who will be strong mother
later on, who will bring the heroes of
Islam.
You need that.
You need a wife who will be a
mother like Asma.
Asma
Of course, I'm here. Most of it is
not.
Abdullah
When he came to his mother,
he told her,
those around me left me, he said, what?
I'm feeling the hap? He said, yes. He
said, k. Continue fighting. Turn the meter. Say,
maybe they
will amputate my body and disfigure my body.
He said,
the dead goat or dead sheep
doesn't feel the skinning.
The skinning doesn't feel it.
So you need a strong wife
who can bring up real
men.
I hope this is clear to the questioner.
May Allah bless him, the questioner,
with pious
partner, a righteous one
who will be
a cause for her
to
owe him, to reach the Yena together.
I mean,
next
go to next question.
If I previously had the intention to perform
then
I forgot it while making the Takbir of
Iran,
Can I renew that intention while in Salah?
In the Salah,
he decided to to make a sukhamah later
on after Salah.
Yes, Sheikh. He
he initially made the intention to perform salah
to his salah, but then he forgot
while he was making the tatbir of Iran.
Can he renew the intention while he's in
this in the prayer?
Because intention what is intention? Intention
is something mental,
something in the heart.
So he remembered it.
Okay. So now he remembered it. So
he, in his mind, decided, okay. After this
after the, I will pray. So there's no
harm. It is there.
I said, Nama used to arrange the armies
while he's in the salah,
preparing the the troops.
Next.
That's the last question we can take for
today.
If you'd like to conclude.
May Allah
bless you, bless your family, protect you, protect
your family, and may Allah
keep us remain in this deed steadfast in
this deed to meet
and find him peace with all of us.
I mean, may Allah guide our and guide
our unite our hearts in the and may
Allah
reward you immensely
for your patience and attendance.
Until we meet
in the coming session, I leave you
in Allah's company and protection.