The Islam class discusses the historical significance of Jesus's teachings and teachings, including his historical significance and teachings. The importance of following the spirit of Islam and following the spirit of Jesus is emphasized, as well as the importance of following the holy ghost and not suspecting one's wife. The importance of following the holy ghost and not suspecting one's wife is emphasized, as well as the need for mutual trust and cooperation in attending funeral events.
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Brothers
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and
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sisters, and welcome to our weekly of
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Islam
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delivered by our honorable Sheikh.
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Without any further delay, we will pass to
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Mike
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and the screen to the chef. The chef
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can begin.
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Islam.
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Today is our weekly class,
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the virtues of Islam
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for.
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And we are
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going through some
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important
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points
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or issues
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that
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almost one should agree upon.
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In order to understand
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the din correctly.
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So
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today, we'll be talking
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about
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very important
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issue related
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to the companions of the prophets of Awari
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Ussalami.
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So this point that you have to agree
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upon
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says
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that the tru Muslim
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should not
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harbor
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any
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ill feeling, any
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hatred
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or hold grudge
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in his heart towards the prophet's companions.
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This
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sounds
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obvious,
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common sense.
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Of
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yet,
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there
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are people
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belong to this.
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Their hearts are full of
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hatred
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towards the prophet's companions.
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The companions of the prophet
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are his students,
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his disciples.
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So if we hate
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the Saharaba,
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those are the the students of the prophet.
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And
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it
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by doing so, will be worse than
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the rest of
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mankind
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because if we ask
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the youth
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who are the best among you. They will
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say Moses and his companions.
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To ask the Christians
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who are the best among you, they will
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say Jesus
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and his disciples.
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And
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yet
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some of this who belong to this,
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if you tell them
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who is
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the worst among this, they say
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the companions of the prophet
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This
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shows how
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deviant they are
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and how far away they are
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from the from the truth.
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So the true Muslim, my dear brothers, and
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sisters will never
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harbor any
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knowledge or grudge
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against
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the
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prophet's companions
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because they are the ones
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who carried the deen and the message of
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Islam
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to us.
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Without the Sahaba, Islam would not have reached
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us.
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So we have to be grateful
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and thankful to Allah first
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and then to their efforts.
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They are the ones
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who fought and sacrificed,
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who gave their lives
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for this deed
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and strove
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to
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carry
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it carry it to the rest of
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humanity
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because that is the responsibility
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the
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prophet assigned to them. That was the mission
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and the task
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when he told them
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in the last sermon
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and Hajj,
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the
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he
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told
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them
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That those who are present
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inform those who are absent.
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So the deen
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reach us through the Sahaba.
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So if you
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curse them,
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if you consider them
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that
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this they were
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disbelievers
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or apostates,
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then
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all of us would be disbelievers
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and apostates because Islam reached us through them.
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So all the Muslims,
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k,
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will be disbelievers because
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the deen that reach them through disbelievers.
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Can you
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imagine
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the graveness
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of what they say?
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This
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shows the degree
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of the deviance.
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Allah
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my dear brothers and sisters, saints.
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Surat Al Hashil, aya number 10.
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This
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ayah teaches us,
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the Muslims,
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how we should behave
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and how
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should
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we look to the Sahaba and how
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we should exhibit
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our love for them.
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Allah says,
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The meaning.
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Those who
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came after them
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will pray.
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Our lord,
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forgive us,
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and our
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fellow believers
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who preceded
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us in faith.
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And do not allow bitterness
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into our hearts
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towards
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them,
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towards those who believe.
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Our lord,
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indeed, you are ever gracious,
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most merciful.
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So Allah tells us here,
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Those who came and come
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after them,
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What do they say?
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We came after them.
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So what should we say?
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Are we from those who say these things?
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So Allah says,
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those who came after the the companions, after
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the Sahaba, They say. They pray. They make
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dua.
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However,
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our Lord will give us.
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And our brothers.
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Who preceded
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us
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in faith.
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So those who come after the Sahaba, they
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make dua
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to Allah
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and sublimate
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and ask Allah to forgive them and to
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forgive their problems. So preceded
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them and came before them
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the iman
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and faith.
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And then they pray
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and they say,
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Oh, Lord, do not make real
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hatred
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in our hearts,
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enmity
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in our hearts
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towards those who believed.
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This is what the Quran
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achieved
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us.
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Overload, indeed, you are.
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Any kind.
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Gracious,
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merciful.
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So the true Muslim is the one who
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says, oh, Allah,
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purify my heart,
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and do not let
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any face of hatred
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or bitterness
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or enmity
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towards those who preceded
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me
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in faith.
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So definitely
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definitely, the one who says,
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oh, Allah, curse Abu Bakr,
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curse Omar,
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curse
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Aisha, curse Hafsa.
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Of course.
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This ayah is not applied to him
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because his heart is full of hatred.
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So he's not from this category
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because he hates
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the companions of the prophet,
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those who preceded him in faith, those who
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preceded him in imam.
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Oh, Salah
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says.
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100.
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I have 100.
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That's the Surah Al Hashal, I have number
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10.
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The
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meaning Allah
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is saying,
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As for the foremost,
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the forerunners,
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as for the foremost, the first of the
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immigrants and the elders down south,
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And those who follow them in goodness,
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Allah is pleased with them, and they are
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pleased with him.
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And he has prepared for them gardens and
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the rich river flow,
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to stay there forever and ever.
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That's the ultimate time.
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Let us pause and reflect.
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The forerunners.
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Those the
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the ones who became Muslims
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from among
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the,
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the who
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left Mecca.
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Of course, Abu Bakr and Omar and Isman
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and Ali are from
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the
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first of the immigrants.
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So Allah saying
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So those are the early ones
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who became Muslims and made hijrah
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from Makkah to Medina.
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Wasabi.
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Abu Bakr is the first one who
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made Hitler along with the.
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So
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then you
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talk
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about
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the.
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Says,
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from a monk. So those forerunners, the foremost
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ones
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who became Muslims
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and then migrated from among the immigrants, the.
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And those who follow their footsteps,
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who follow them
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in doing goodness,
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doing righteous deeds.
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What is their reward?
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This is the status of the Sahara.
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Allah make us among those
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who follow different steps.
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Allah rewards them.
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Allah is pleased
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with them,
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and they are pleased with Allah.
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So,
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Then those who came after them
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and followed them
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The 3 generations.
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And whoever followed
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follows their footsteps.
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Allah says
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about them,
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don't
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my dear brother and sister, don't you want
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to be
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among them?
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Don't you want Allah to be pleased with
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you?
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If you want,
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then follow their way.
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Those who follow them.
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So follow their footsteps.
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Follow the footsteps of the Sahaba.
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Understand
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Islam as the Sahaba understood it
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because Allah is pleased with them.
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Of course, Allah is pleased with them because
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they
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followed
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what he
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loved
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what he loved
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and what he
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is happy with.
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So that's why Allah is pleased with them,
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which means what they were upon is
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their understanding
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is
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excellent.
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They understood the zeal,
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abide by its teachings
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following
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the
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the sunnah of their prophet
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holding
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his teachings by Molot teeth by their Molot
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teeth.
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So that's why they deserve this reward.
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And
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then Allah
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honor those who follow
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their way,
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follow the
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in
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doing
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all of them
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was a blessing.
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Allah is pleased with them, and they are
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pleased with Allah.
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So my dear brothers and sisters,
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you want the jannah?
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Follow your prophet
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and his companions.
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You don't want
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the? Then follow
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the
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way you like,
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but then you will cry, and you will
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regret when it's too late.
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Anyway,
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other than the way of the and
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his companions
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will lead you to the hellfire.
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Do the hellfire.
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That's what the prophet said
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when he drew the straight line,
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and then he drew short lines on both
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sides,
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and he read
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to. This is my straight path. Follow
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And
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do not follow these branches.
00:22:42 -->
00:22:44
So if you want the agenda, follow the
00:22:44 -->
00:22:45
safe path.
00:22:45 -->
00:22:46
And
00:22:46 -->
00:22:47
then he say,
00:22:48 -->
00:22:49
this is.
00:22:50 -->
00:22:52
This is the sage path that will lead
00:22:52 -->
00:22:53
you to salvation,
00:22:54 -->
00:22:57
will lead you to your destination, to
00:22:58 -->
00:22:59
by the grace of.
00:23:02 -->
00:23:03
These short
00:23:03 -->
00:23:03
cuts,
00:23:04 -->
00:23:06
exits, branches,
00:23:10 -->
00:23:12
ways of misguidance.
00:23:16 -->
00:23:18
At the entrance of each one of these
00:23:18 -->
00:23:20
branches is a calling
00:23:20 -->
00:23:22
you. Come. Come. This
00:23:22 -->
00:23:24
is the way of success. This is the
00:23:24 -->
00:23:25
way of salvation.
00:23:30 -->
00:23:32
So my dear brothers and sisters,
00:23:33 -->
00:23:35
the way is only one way,
00:23:39 -->
00:23:41
not more than one.
00:23:45 -->
00:23:46
The way of the prophet
00:23:46 -->
00:23:47
and his companions.
00:23:52 -->
00:23:54
If you follow any other way,
00:23:56 -->
00:23:56
the
00:23:57 -->
00:23:58
prophet
00:23:59 -->
00:23:59
said,
00:24:00 -->
00:24:01
these are ways
00:24:02 -->
00:24:03
of misguidance.
00:24:06 -->
00:24:08
You have no other option
00:24:11 -->
00:24:12
except to follow your
00:24:13 -->
00:24:14
and his companions.
00:24:19 -->
00:24:21
Because that's what Allah said.
00:24:40 -->
00:24:40
Clear.
00:24:44 -->
00:24:45
Whoever pretends, whoever
00:24:46 -->
00:24:46
opposes.
00:24:48 -->
00:24:49
K?
00:24:51 -->
00:24:51
The messengers.
00:24:56 -->
00:24:58
After the the the guidance
00:24:59 -->
00:25:01
was made clear to him,
00:25:03 -->
00:25:04
explained thoroughly to him.
00:25:11 -->
00:25:12
And he decided
00:25:12 -->
00:25:13
to
00:25:13 -->
00:25:16
adopt and follow a way other than the
00:25:16 -->
00:25:17
way of the.
00:25:18 -->
00:25:18
Of
00:25:19 -->
00:25:20
course, the mumineen of the companionship.
00:25:21 -->
00:25:22
No doubt.
00:25:23 -->
00:25:24
And this ayah
00:25:25 -->
00:25:26
came down.
00:25:29 -->
00:25:31
So Allah is telling us
00:25:32 -->
00:25:33
if you follow
00:25:34 -->
00:25:36
oppose the teaching of the K.
00:25:43 -->
00:25:44
And a way
00:25:45 -->
00:25:46
other than the way of the,
00:25:49 -->
00:25:50
then
00:25:50 -->
00:25:52
you blame no one but yourselves.
00:25:54 -->
00:25:57
Allah says, I will let him,
00:25:58 -->
00:25:58
okay,
00:26:00 -->
00:26:02
wonder in the way he adopted
00:26:03 -->
00:26:04
that methodology
00:26:04 -->
00:26:05
he chose.
00:26:09 -->
00:26:11
Okay? I will leave him
00:26:12 -->
00:26:13
with his choice
00:26:14 -->
00:26:16
with his choice.
00:26:21 -->
00:26:22
What will be the consequences?
00:26:27 -->
00:26:28
Will make him
00:26:30 -->
00:26:32
experience, will make him
00:26:32 -->
00:26:33
case the
00:26:35 -->
00:26:36
punishment of *.
00:26:40 -->
00:26:43
We he we will roast him, burn him
00:26:44 -->
00:26:45
in the hellfire.
00:26:50 -->
00:26:51
What an evil
00:26:52 -->
00:26:53
destination.
00:26:53 -->
00:26:55
What an evil
00:26:55 -->
00:26:56
abode.
00:26:58 -->
00:27:00
So my dear brothers and sisters,
00:27:03 -->
00:27:04
you want the Jannah? Follow
00:27:06 -->
00:27:06
the prophet
00:27:10 -->
00:27:11
and his companions
00:27:14 -->
00:27:15
understand
00:27:16 -->
00:27:16
Islam
00:27:17 -->
00:27:20
as they understood it because Allah said about
00:27:20 -->
00:27:23
them, he's happy with them. He is pleased
00:27:23 -->
00:27:24
with them,
00:27:26 -->
00:27:27
which means
00:27:28 -->
00:27:30
what they were upon
00:27:30 -->
00:27:31
was correct.
00:27:31 -->
00:27:33
They were not mistaken.
00:27:33 -->
00:27:35
They were not erroneous
00:27:38 -->
00:27:40
to come and say,
00:27:41 -->
00:27:41
you know,
00:27:42 -->
00:27:44
the way of the Sahaba is
00:27:44 -->
00:27:45
simple.
00:27:48 -->
00:27:50
Okay. No. They don't rationalize.
00:27:50 -->
00:27:51
They don't think.
00:27:52 -->
00:27:54
You think Sahaba they don't think? They don't
00:27:54 -->
00:27:55
rationalize?
00:27:57 -->
00:27:58
Because you don't know.
00:28:00 -->
00:28:01
That's your problem.
00:28:06 -->
00:28:07
The Sahaba
00:28:09 -->
00:28:11
understood the why.
00:28:13 -->
00:28:15
The Sahaba had pure hearts,
00:28:17 -->
00:28:17
clean,
00:28:19 -->
00:28:20
minds clean.
00:28:25 -->
00:28:25
And this
00:28:26 -->
00:28:26
pure
00:28:27 -->
00:28:29
drink was given to them,
00:28:32 -->
00:28:33
and they drank
00:28:33 -->
00:28:34
from that pure
00:28:35 -->
00:28:36
spring.
00:28:37 -->
00:28:38
No contaminant.
00:28:42 -->
00:28:43
No dirt. Pure.
00:28:47 -->
00:28:47
Immediately,
00:28:48 -->
00:28:49
dialect
00:28:49 -->
00:28:50
from Allah.
00:28:52 -->
00:28:53
Do this. Don't do that.
00:28:59 -->
00:29:00
The book of Allah and
00:29:02 -->
00:29:03
the teachings of the.
00:29:06 -->
00:29:07
And Allah completed
00:29:10 -->
00:29:10
his bounty,
00:29:12 -->
00:29:12
his.
00:29:15 -->
00:29:16
So we don't need anything else.
00:29:18 -->
00:29:18
Nothing.
00:29:25 -->
00:29:26
Nothing is missing.
00:29:31 -->
00:29:32
This book leads to that.
00:29:36 -->
00:29:37
Have understood that.
00:29:40 -->
00:29:41
So they were
00:29:41 -->
00:29:43
focusing on the book of Allah,
00:29:44 -->
00:29:45
learning it, understanding
00:29:46 -->
00:29:46
it.
00:29:48 -->
00:29:51
Omar Ibn Khastar, he spent 10 years in
00:29:51 -->
00:29:52
Surat Al Baqarah.
00:29:53 -->
00:29:53
Doing what?
00:29:57 -->
00:29:59
Studying it, understanding it,
00:30:02 -->
00:30:04
implementing these teachings.
00:30:12 -->
00:30:14
And then one comes and says,
00:30:15 -->
00:30:16
they were simple minded
00:30:17 -->
00:30:17
people.
00:30:20 -->
00:30:22
They're not like the the
00:30:23 -->
00:30:24
intellectuals.
00:30:40 -->
00:30:42
Those you are talking about,
00:30:44 -->
00:30:45
they found
00:30:46 -->
00:30:49
us. When they were dying, they were kind.
00:30:51 -->
00:30:51
Kind.
00:30:56 -->
00:30:58
And they wish that
00:30:59 -->
00:30:59
they had
00:31:01 -->
00:31:03
never indulged in Surah Al Khalam
00:31:03 -->
00:31:04
and philosophy,
00:31:05 -->
00:31:06
Whether it's it's Rajari,
00:31:07 -->
00:31:08
Ibrahim,
00:31:09 -->
00:31:09
or Juwaini,
00:31:10 -->
00:31:11
or Walrazi,
00:31:11 -->
00:31:13
or al Shaherasani,
00:31:13 -->
00:31:15
all of them. All of them.
00:31:19 -->
00:31:20
All of
00:31:22 -->
00:31:22
them.
00:31:27 -->
00:31:28
Now I am dying
00:31:30 -->
00:31:32
upon the deen of the
00:31:32 -->
00:31:34
old women of Nasaba.
00:31:36 -->
00:31:38
What's him what did he mean by that?
00:31:40 -->
00:31:42
He said he meant I die
00:31:43 -->
00:31:45
upon the 5th pillar of my mother and
00:31:45 -->
00:31:47
my grand grandmothers.
00:31:48 -->
00:31:49
That's what he meant
00:31:57 -->
00:31:58
But the Sahara
00:31:59 -->
00:32:01
then understood the deed,
00:32:02 -->
00:32:03
which queen she is.
00:32:08 -->
00:32:09
The
00:32:09 -->
00:32:10
the thirst
00:32:12 -->
00:32:13
and satisfied
00:32:14 -->
00:32:15
the intellect.
00:32:17 -->
00:32:18
So soul is concerned,
00:32:19 -->
00:32:20
and the mind also
00:32:21 -->
00:32:22
is convinced
00:32:22 -->
00:32:23
and satisfied.
00:32:24 -->
00:32:24
Because
00:32:26 -->
00:32:27
you are following
00:32:28 -->
00:32:29
what your lord said,
00:32:31 -->
00:32:32
and that resonates
00:32:33 -->
00:32:34
with the with
00:32:34 -->
00:32:36
the natural disposition
00:32:36 -->
00:32:38
and the innate feeling.
00:32:46 -->
00:32:47
So our beloved
00:32:47 -->
00:32:48
prophet
00:32:48 -->
00:32:51
told us, this is the way. You want?
00:32:51 -->
00:32:52
Follow
00:32:53 -->
00:32:55
my way and the way of my companions.
00:33:00 -->
00:33:00
And he mentioned
00:33:01 -->
00:33:02
that
00:33:03 -->
00:33:04
the previous
00:33:07 -->
00:33:07
nations,
00:33:09 -->
00:33:10
people of the scripture
00:33:10 -->
00:33:11
were divided,
00:33:14 -->
00:33:17
they said the Jews were divided into 71
00:33:18 -->
00:33:18
sets.
00:33:21 -->
00:33:22
Seventy will go to
00:33:24 -->
00:33:26
*, and one will be delivered.
00:33:30 -->
00:33:31
Those who
00:33:32 -->
00:33:34
were Muslims, Musa and
00:33:37 -->
00:33:37
as follows,
00:33:39 -->
00:33:42
Christians were divided into 72 cities.
00:33:45 -->
00:33:47
71 will go to *.
00:33:48 -->
00:33:49
1 will go to heaven.
00:33:50 -->
00:33:53
Asa, Jesus Christ, and his disciples,
00:33:55 -->
00:33:56
alayhis salaam.
00:33:57 -->
00:33:58
And my,
00:33:58 -->
00:34:02
the Muslim, will be divided into 73
00:34:02 -->
00:34:03
sects.
00:34:06 -->
00:34:08
72 will go to *,
00:34:09 -->
00:34:10
and one will be delivered.
00:34:11 -->
00:34:12
So the said,
00:34:17 -->
00:34:20
This safe sect, who are they?
00:34:22 -->
00:34:23
He say,
00:34:23 -->
00:34:27
man can man can. Whoever is upon,
00:34:27 -->
00:34:28
whoever,
00:34:29 -->
00:34:29
irrespective
00:34:30 -->
00:34:32
of the labor. No labels.
00:34:33 -->
00:34:34
No labels.
00:34:35 -->
00:34:36
Mankana.
00:34:38 -->
00:34:40
Forget about the labels, names.
00:34:41 -->
00:34:42
Forget about all these things.
00:34:43 -->
00:34:45
You are a Muslim, and you follow the
00:34:45 -->
00:34:45
Sahaba.
00:34:45 -->
00:34:46
That's it.
00:34:53 -->
00:34:57
Whoever is upon what I'm upon today and
00:34:57 -->
00:34:58
my companions
00:34:58 -->
00:34:59
are upon.
00:35:02 -->
00:35:03
So my dear brothers and sisters,
00:35:05 -->
00:35:06
if we want
00:35:06 -->
00:35:08
to be from this
00:35:08 -->
00:35:09
safe sect,
00:35:10 -->
00:35:11
we have to follow the
00:35:12 -->
00:35:13
and his plan.
00:35:20 -->
00:35:21
Says, in this ayah,
00:35:29 -->
00:35:30
and those who follow them,
00:35:33 -->
00:35:33
k,
00:35:34 -->
00:35:35
in goodness
00:35:36 -->
00:35:37
and doing righteous deeds.
00:35:39 -->
00:35:40
May Allah make us.
00:35:41 -->
00:35:42
So that's why.
00:35:44 -->
00:35:45
Following the way
00:35:45 -->
00:35:47
of the 3 generations,
00:35:50 -->
00:35:51
that is the way.
00:35:55 -->
00:35:56
That's the way
00:35:58 -->
00:35:59
of salvation,
00:35:59 -->
00:36:00
way of success,
00:36:03 -->
00:36:04
which
00:36:04 -->
00:36:05
the they
00:36:06 -->
00:36:07
they referred to it.
00:36:08 -->
00:36:08
As
00:36:12 -->
00:36:13
Yama,
00:36:15 -->
00:36:16
different names titles
00:36:17 -->
00:36:18
for the same thing.
00:36:19 -->
00:36:20
If you are sensitive
00:36:22 -->
00:36:23
from these titles
00:36:25 -->
00:36:26
because some
00:36:27 -->
00:36:30
individuals who claim that they follow the way
00:36:30 -->
00:36:31
they sell off,
00:36:32 -->
00:36:33
they misbehave,
00:36:34 -->
00:36:36
and they put the people off
00:36:36 -->
00:36:39
to the extent people they hate
00:36:39 -->
00:36:40
such names,
00:36:40 -->
00:36:41
the word Salafi,
00:36:42 -->
00:36:42
the word,
00:36:43 -->
00:36:44
they hate this name
00:36:45 -->
00:36:45
because
00:36:46 -->
00:36:48
those who carry the banners,
00:36:48 -->
00:36:50
they are not good representatives.
00:36:51 -->
00:36:53
So if you have that problem,
00:36:53 -->
00:36:55
forget about all these names.
00:36:57 -->
00:36:58
What is more important,
00:36:59 -->
00:37:00
are you following
00:37:01 -->
00:37:02
the Sahaba?
00:37:04 -->
00:37:05
Are you following
00:37:06 -->
00:37:07
what Abu Bakr,
00:37:08 -->
00:37:08
Omar,
00:37:09 -->
00:37:09
Usman,
00:37:10 -->
00:37:10
Ali,
00:37:15 -->
00:37:15
Oh,
00:37:17 -->
00:37:18
of the Allahu
00:37:18 -->
00:37:20
Anjal. Are you following that way?
00:37:23 -->
00:37:23
Are you following
00:37:25 -->
00:37:26
the 2nd generation?
00:37:27 -->
00:37:27
Is
00:37:28 -->
00:37:30
your the of the Sahaba?
00:37:31 -->
00:37:33
Is your is your belief the belief of
00:37:33 -->
00:37:34
the companions?
00:37:34 -->
00:37:37
Is your belief the belief of the 2nd
00:37:37 -->
00:37:37
generation
00:37:38 -->
00:37:39
and the 3rd?
00:37:40 -->
00:37:41
Is your belief
00:37:42 -->
00:37:43
the belief of Malik,
00:37:44 -->
00:37:46
Ahmed, Abu Hanifa,
00:37:46 -->
00:37:47
Shavei,
00:37:47 -->
00:37:48
Lausai,
00:37:49 -->
00:37:50
Sophia,
00:37:52 -->
00:37:52
Tawdi, Sophia
00:37:53 -->
00:37:53
Abu Nuhayayina,
00:37:54 -->
00:37:55
Imam Bukhari,
00:38:00 -->
00:38:02
Islam Islam Islam. Is your Aqidah? They're Aqidah.
00:38:04 -->
00:38:07
Are you are you following the Imam Malik,
00:38:07 -->
00:38:08
Imam Shaveri,
00:38:08 -->
00:38:09
Imam Ahmad,
00:38:11 -->
00:38:12
Imam Abu Hanifa
00:38:12 -->
00:38:13
in?
00:38:14 -->
00:38:16
And the Muslim butcher sings the Aqidah?
00:38:17 -->
00:38:17
No.
00:38:18 -->
00:38:20
I will not follow their Aqidah.
00:38:22 -->
00:38:23
I'm Hanabi.
00:38:24 -->
00:38:24
Okay. Good.
00:38:25 -->
00:38:26
Are you following
00:38:27 -->
00:38:28
Imam Abu Hanifa
00:38:30 -->
00:38:30
regarding
00:38:33 -->
00:38:36
his or you follow Abu Musul al Maslidi?
00:38:36 -->
00:38:37
Which one?
00:38:38 -->
00:38:39
Abu Musul.
00:38:40 -->
00:38:41
I am
00:38:42 -->
00:38:43
and my
00:38:44 -->
00:38:44
and
00:38:45 -->
00:38:48
In fact, I am following Imam Abu Hanifa.
00:38:49 -->
00:38:50
Why don't you follow
00:38:51 -->
00:38:52
of Imam Abu Hanifa?
00:38:53 -->
00:38:55
Was Imam Abu Hanifa?
00:39:01 -->
00:39:03
So you don't follow him?
00:39:04 -->
00:39:07
Why don't you follow the Aqid of Mohammed
00:39:07 -->
00:39:08
ibn al Hassan?
00:39:10 -->
00:39:11
All Abu Yousif.
00:39:12 -->
00:39:14
Why don't you follow the Aqidah?
00:39:23 -->
00:39:24
Because
00:39:26 -->
00:39:26
the
00:39:28 -->
00:39:29
is the
00:39:30 -->
00:39:30
of the salaf,
00:39:31 -->
00:39:31
the
00:39:32 -->
00:39:32
of the Sahaba,
00:39:34 -->
00:39:35
the of the 2nd generation.
00:39:40 -->
00:39:42
And he's a student. That is their.
00:40:01 -->
00:40:03
He's a kabir. That's what Imam Abu Hanifa
00:40:05 -->
00:40:07
said. Because Allah says
00:40:08 -->
00:40:08
Allah
00:40:09 -->
00:40:09
says
00:40:10 -->
00:40:10
Allah
00:40:11 -->
00:40:13
goes above his mighty throne.
00:40:15 -->
00:40:16
And then he's saying,
00:40:18 -->
00:40:18
Imam
00:40:21 -->
00:40:23
If he says I don't know where the
00:40:23 -->
00:40:25
Harish is, he said he's a devil because
00:40:25 -->
00:40:28
the Harish is above his creation.
00:40:29 -->
00:40:32
Why don't you follow the Aqidah of your
00:40:32 -->
00:40:32
imam?
00:40:33 -->
00:40:36
Abu Hanifa and Aqidah and Fiqh? The
00:40:39 -->
00:40:40
same thing.
00:40:42 -->
00:40:43
You
00:40:46 -->
00:40:47
are you are following
00:40:47 -->
00:40:49
Imam Jabal Hikila.
00:40:55 -->
00:40:56
Not only
00:40:57 -->
00:40:58
affect Aqidah and.
00:41:01 -->
00:41:01
So
00:41:04 -->
00:41:06
what is wrong with the Aqidah of Imam
00:41:06 -->
00:41:07
Malik?
00:41:09 -->
00:41:11
Why don't you follow Imam Malik and?
00:41:14 -->
00:41:15
He was?
00:41:19 -->
00:41:20
No. Of course.
00:41:22 -->
00:41:22
Narmatic
00:41:23 -->
00:41:25
is the one who said
00:41:27 -->
00:41:28
when he was asked
00:41:31 -->
00:41:32
by the man,
00:41:37 -->
00:41:40
A man came and said, oh, Imam Malik.
00:41:45 -->
00:41:46
How did he make a?
00:41:49 -->
00:41:50
Started sweating,
00:41:53 -->
00:41:54
and then he said,
00:42:00 -->
00:42:03
The meaning of the word is is
00:42:04 -->
00:42:07
known in Arabic. It means to rise above.
00:42:08 -->
00:42:08
We know that.
00:42:10 -->
00:42:12
But the manner and the how, we don't
00:42:12 -->
00:42:13
know.
00:42:13 -->
00:42:14
We know the meaning,
00:42:15 -->
00:42:16
but the how and the manner,
00:42:17 -->
00:42:19
the way in which Allah
00:42:20 -->
00:42:22
rose above his mighty throne,
00:42:23 -->
00:42:23
is above
00:42:24 -->
00:42:26
his mighty throne, we don't know.
00:42:26 -->
00:42:27
Well,
00:42:27 -->
00:42:28
is.
00:42:28 -->
00:42:28
Well,
00:42:29 -->
00:42:29
iman
00:42:30 -->
00:42:30
will
00:42:31 -->
00:42:31
be
00:42:32 -->
00:42:32
and
00:42:33 -->
00:42:33
they
00:42:33 -->
00:42:34
believe
00:42:34 -->
00:42:35
that
00:42:35 -->
00:42:36
Allah
00:42:36 -->
00:42:37
on
00:42:37 -->
00:42:38
the
00:42:38 -->
00:42:39
throne
00:42:39 -->
00:42:39
is
00:42:40 -->
00:42:40
mandatory,
00:42:41 -->
00:42:41
obligatory.
00:42:45 -->
00:42:48
And to ask about the manner, the how
00:42:48 -->
00:42:49
is.
00:42:52 -->
00:42:54
So leave my circle. You are an innovator.
00:43:00 -->
00:43:01
That's what the Imam Malik said.
00:43:02 -->
00:43:04
Why don't you follow the aqid of the
00:43:04 -->
00:43:05
Imam Malik
00:43:06 -->
00:43:07
if you have Maliki?
00:43:12 -->
00:43:13
Why pick and choose?
00:43:19 -->
00:43:19
You live
00:43:20 -->
00:43:22
the way of Imam Mak. Why?
00:43:23 -->
00:43:25
Imam Malik was
00:43:26 -->
00:43:28
upon the way of the shahri *.
00:43:36 -->
00:43:37
Why don't you follow him?
00:43:38 -->
00:43:39
He's the one who say,
00:43:45 -->
00:43:46
So why are you selling?
00:43:47 -->
00:43:48
In this image.
00:43:50 -->
00:43:51
He
00:43:58 -->
00:43:58
He said,
00:44:02 -->
00:44:02
Anyone.
00:44:03 -->
00:44:05
His statements, his sayings, his
00:44:07 -->
00:44:09
can be accepted or rejected.
00:44:10 -->
00:44:10
Anyone
00:44:12 -->
00:44:14
Except the one who lies there and he
00:44:14 -->
00:44:15
pointed
00:44:16 -->
00:44:18
towards the grave of the prophet.
00:44:19 -->
00:44:20
That's the one
00:44:20 -->
00:44:23
who who his saying has to be accepted
00:44:23 -->
00:44:24
all the time.
00:44:24 -->
00:44:26
Does anybody else know?
00:44:27 -->
00:44:28
We check
00:44:29 -->
00:44:29
it.
00:44:30 -->
00:44:31
If it is
00:44:32 -->
00:44:32
supported
00:44:33 -->
00:44:34
with the,
00:44:34 -->
00:44:35
we accept it.
00:44:36 -->
00:44:38
If it goes against that revelation, we reject
00:44:38 -->
00:44:39
it.
00:44:42 -->
00:44:44
Then he said, I heard Allah saying,
00:44:47 -->
00:44:49
Today, I have completed your deen.
00:44:52 -->
00:44:55
And they have completed my bounties and favors
00:44:55 -->
00:44:56
upon
00:44:57 -->
00:44:57
you.
00:44:59 -->
00:45:01
And how you have chosen Islam as a
00:45:01 -->
00:45:02
way of life for you.
00:45:03 -->
00:45:04
The new shaykh,
00:45:11 -->
00:45:13
And what was not deen at the time
00:45:13 -->
00:45:14
of
00:45:15 -->
00:45:17
the will not be deen today.
00:45:21 -->
00:45:24
So now you, you say you are Maliki,
00:45:24 -->
00:45:25
but then Aqidah, you are Ashari.
00:45:27 -->
00:45:29
Imam Malik was not on the deen of
00:45:29 -->
00:45:31
al Ashari. Ashari came later.
00:45:36 -->
00:45:39
And he's telling you what was not deen
00:45:39 -->
00:45:41
at the time of the Sahaba will never
00:45:41 -->
00:45:42
be deen,
00:45:45 -->
00:45:46
And you are following
00:45:47 -->
00:45:49
Abu Hassan al Asha Ali, a person who
00:45:49 -->
00:45:50
repented.
00:45:51 -->
00:45:53
He repented, and he left
00:45:53 -->
00:45:54
that belief
00:45:55 -->
00:45:57
because Abu Hassan al Asha Ali,
00:45:58 -->
00:46:00
he grew up as
00:46:02 -->
00:46:02
a
00:46:04 -->
00:46:06
because his father-in-law
00:46:06 -->
00:46:07
his stepfather,
00:46:08 -->
00:46:10
his father died when he was young. His
00:46:10 -->
00:46:12
mother got married
00:46:12 -->
00:46:13
Abu Ali Gebay,
00:46:14 -->
00:46:17
so he grew up in the the of
00:46:19 -->
00:46:19
his,
00:46:21 -->
00:46:21
stepfather.
00:46:23 -->
00:46:25
So he grew up with the.
00:46:26 -->
00:46:28
40 years, he was with them.
00:46:29 -->
00:46:31
Then he repented, and he left them.
00:46:33 -->
00:46:35
And he said, I am upon
00:46:35 -->
00:46:37
what Imam Ahmed is upon.
00:46:40 -->
00:46:42
The same thing if you say I'm Shafari.
00:46:44 -->
00:46:45
Why don't you follow the?
00:46:49 -->
00:46:50
See the contradiction.
00:46:56 -->
00:46:57
Or humbly,
00:46:58 -->
00:47:00
and I'm not from the aqid of Imam
00:47:00 -->
00:47:01
Ahmed.
00:47:04 -->
00:47:05
So the prophet
00:47:06 -->
00:47:06
said,
00:47:12 -->
00:47:13
whoever is upon
00:47:14 -->
00:47:16
what I am upon
00:47:17 -->
00:47:17
and my
00:47:20 -->
00:47:20
companions.
00:47:21 -->
00:47:23
And then he said in the other hadith,
00:47:28 -->
00:47:31
The best of you is my generation,
00:47:32 -->
00:47:35
then the generation to follow, then the generation
00:47:35 -->
00:47:36
to follow.
00:47:41 -->
00:47:42
So
00:47:59 -->
00:48:00
So the 4 imams
00:48:02 -->
00:48:03
from those who.
00:48:10 -->
00:48:12
The compilers of the Ahadis
00:48:13 -->
00:48:13
from those
00:48:15 -->
00:48:15
who
00:48:23 -->
00:48:25
Allah is pleased with them, and they are
00:48:25 -->
00:48:26
pleased with Allah.
00:48:27 -->
00:48:28
And then Allah said,
00:48:41 -->
00:48:43
Don't you want this much, dear brother, Shasha?
00:48:44 -->
00:48:47
Allah is happy with you. Allah is pleased
00:48:47 -->
00:48:48
with you. And.
00:48:48 -->
00:48:49
What the *?
00:48:50 -->
00:48:54
Assurities after assurities, guarantee after guarantee.
00:48:56 -->
00:48:57
And then you don't what?
00:49:00 -->
00:49:01
You want to follow those
00:49:03 -->
00:49:05
who are brainwashed and influenced
00:49:06 -->
00:49:07
by the works of
00:49:07 -->
00:49:08
Aristotle,
00:49:09 -->
00:49:09
Plato,
00:49:09 -->
00:49:10
Socrates.
00:49:18 -->
00:49:20
You don't want to follow those who
00:49:21 -->
00:49:23
followed what Allah said and what the prophet
00:49:24 -->
00:49:24
said.
00:49:37 -->
00:49:38
After Allah
00:49:38 -->
00:49:39
praised them
00:49:40 -->
00:49:42
and said, I am pleased with them,
00:49:49 -->
00:49:49
then
00:49:50 -->
00:49:52
I am rewarding them.
00:49:56 -->
00:49:56
I'm prepared
00:49:57 -->
00:49:59
for them. It's already prepared.
00:50:06 -->
00:50:07
Yes.
00:50:08 -->
00:50:09
Yes.
00:50:10 -->
00:50:11
How do they prepare
00:50:13 -->
00:50:14
it for the righteous?
00:50:19 -->
00:50:19
Is created.
00:50:20 -->
00:50:21
The is created.
00:50:23 -->
00:50:23
The prophet
00:50:24 -->
00:50:26
on the night of the Marai, he walked
00:50:26 -->
00:50:28
in the Jannah. He entered the Jannah. He
00:50:28 -->
00:50:30
saw the palaces of the Jannah.
00:50:44 -->
00:50:46
Gardens. The plural form of.
00:50:50 -->
00:50:50
Gardens.
00:50:52 -->
00:50:53
Full of trees.
00:50:53 -->
00:50:55
It's called Janna.
00:50:55 -->
00:50:58
It's the garden that has many, many, many
00:50:58 -->
00:50:59
trees.
00:51:00 -->
00:51:01
So if someone inside,
00:51:02 -->
00:51:03
you'll not see him.
00:51:04 -->
00:51:06
He is covered because
00:51:07 -->
00:51:09
the trees, the thickness of the trees.
00:51:11 -->
00:51:14
So the one inside, you cannot see
00:51:15 -->
00:51:16
because this root,
00:51:17 -->
00:51:20
and, it means something invisible.
00:51:21 -->
00:51:24
All the words are derived from that. It
00:51:24 -->
00:51:24
means
00:51:25 -->
00:51:26
things that are invisible.
00:51:34 -->
00:51:35
Shield.
00:51:36 -->
00:51:36
Shield.
00:51:37 -->
00:51:38
The shield is called
00:51:39 -->
00:51:41
because you don't see
00:51:42 -->
00:51:43
the face of the fighter.
00:51:44 -->
00:51:45
It puts the shield
00:51:46 -->
00:51:47
to protect his face.
00:51:52 -->
00:51:53
Janine. Janine,
00:51:54 -->
00:51:55
the baby,
00:51:56 -->
00:51:57
The fetus. Embryo.
00:51:58 -->
00:52:00
Janine. Because you don't see the
00:52:00 -->
00:52:01
the child.
00:52:02 -->
00:52:02
It's invisible.
00:52:09 -->
00:52:10
And the gender.
00:52:21 -->
00:52:23
Not only one garden. Gardens.
00:52:26 -->
00:52:26
Gardens.
00:52:29 -->
00:52:32
Because Allah's pleased with them. So he's rewarding
00:52:32 -->
00:52:33
them.
00:52:33 -->
00:52:35
And Allah is the most generous,
00:52:35 -->
00:52:38
so his reward is so great.
00:52:48 -->
00:52:50
So for the one who
00:52:50 -->
00:52:50
fears
00:52:53 -->
00:52:56
standing before Allah subhanahu wa ta'ala, the 2
00:52:56 -->
00:52:57
god names.
00:53:09 -->
00:53:10
And they cannot,
00:53:10 -->
00:53:12
my dear brother, so sisters.
00:53:14 -->
00:53:15
We cannot imagine
00:53:18 -->
00:53:19
it. Palaces
00:53:20 -->
00:53:22
made of gold and silver.
00:53:22 -->
00:53:24
One brick is gold.
00:53:25 -->
00:53:25
Another brick
00:53:26 -->
00:53:27
is silver.
00:53:27 -->
00:53:29
And the base,
00:53:30 -->
00:53:30
the cement
00:53:31 -->
00:53:32
is
00:53:37 -->
00:53:39
mosque. In the rivers, they flow beneath
00:53:40 -->
00:53:42
you. So out your palace,
00:53:44 -->
00:53:45
glasses are there.
00:53:46 -->
00:53:47
You are sitting,
00:53:48 -->
00:53:49
lying in your bed.
00:53:49 -->
00:53:51
You want to drink? You have to do
00:53:51 -->
00:53:52
like this
00:53:52 -->
00:53:53
and drink.
00:53:54 -->
00:53:55
Money honey,
00:53:57 -->
00:53:57
water,
00:53:58 -->
00:53:58
milk,
00:53:59 -->
00:54:00
whatever you want.
00:54:01 -->
00:54:02
The fruit with
00:54:04 -->
00:54:05
enriched.
00:54:10 -->
00:54:10
The clusters
00:54:11 -->
00:54:13
are very low.
00:54:15 -->
00:54:16
Very low
00:54:17 -->
00:54:17
in reach.
00:54:20 -->
00:54:20
That's the
00:54:31 -->
00:54:33
They have they will have whatever they want
00:54:33 -->
00:54:34
and more.
00:54:35 -->
00:54:37
And the more the masid,
00:54:37 -->
00:54:39
the prophet explained,
00:54:39 -->
00:54:40
seeing Allah.
00:54:43 -->
00:54:46
So these are they they are that
00:54:47 -->
00:54:47
cannot
00:54:51 -->
00:54:53
a woman will have
00:54:53 -->
00:54:54
10
00:54:55 -->
00:54:57
made of 1 pearl pearl.
00:54:58 -->
00:55:00
One tent made of 1
00:55:00 -->
00:55:03
pearl, and its height is 60 miles.
00:55:04 -->
00:55:06
And he has families,
00:55:07 -->
00:55:07
wives
00:55:08 -->
00:55:09
in every corner,
00:55:09 -->
00:55:11
and they don't see each
00:55:13 -->
00:55:14
other.
00:55:17 -->
00:55:19
The last one that will come from the
00:55:19 -->
00:55:22
hellfire, Allah will give him like the whole
00:55:22 -->
00:55:23
earth
00:55:24 -->
00:55:25
many times.
00:55:27 -->
00:55:29
The last one who comes from the empire.
00:55:32 -->
00:55:33
Imagine those
00:55:35 -->
00:55:36
Abu Bakr
00:55:54 -->
00:55:55
10th year.
00:55:57 -->
00:55:58
Prophet the Sahabi
00:55:58 -->
00:56:00
said, oh, prophet of Allah,
00:56:03 -->
00:56:05
a person loves people,
00:56:07 -->
00:56:08
but his deeds
00:56:09 -->
00:56:10
do not entitle him
00:56:11 -->
00:56:12
to be with them.
00:56:14 -->
00:56:14
They said,
00:56:16 -->
00:56:18
You will be with whomever you love.
00:56:19 -->
00:56:20
The Sahaba, they
00:56:21 -->
00:56:21
rejoiced.
00:56:24 -->
00:56:26
They rejoiced when they heard this hadith,
00:56:27 -->
00:56:30
and the narrator said, I laugh Abu Bakr,
00:56:30 -->
00:56:31
and they laugh Omar and that
00:56:34 -->
00:56:36
my dear brothers and sisters.
00:56:39 -->
00:56:39
When
00:56:42 -->
00:56:43
he was dying,
00:56:44 -->
00:56:44
breathing
00:56:45 -->
00:56:46
his love, he was
00:56:48 -->
00:56:48
chanting.
00:57:16 -->
00:57:17
Muhammad.
00:57:19 -->
00:57:21
People around him are kind, and he is
00:57:21 -->
00:57:22
happy.
00:57:24 -->
00:57:24
Happy.
00:57:25 -->
00:57:25
Why?
00:57:27 -->
00:57:30
Because he's going to join his beloved ones
00:57:32 -->
00:57:34
his beloved ones. Tomorrow,
00:57:35 -->
00:57:38
I am going to join my beloved ones.
00:57:39 -->
00:57:40
Muhammad,
00:57:42 -->
00:57:43
my master.
00:57:45 -->
00:57:46
So I'm
00:57:47 -->
00:57:49
going to meet him. I missed him.
00:57:50 -->
00:57:52
And his companions, I'm going to see Abu
00:57:52 -->
00:57:56
Bakr and Omar and Uthman and Ali Amtal
00:57:56 -->
00:57:56
Angelo.
00:57:58 -->
00:57:59
Going to see them.
00:58:00 -->
00:58:02
I don't know that. Right?
00:58:03 -->
00:58:04
Mohammed.
00:58:13 -->
00:58:13
Well,
00:58:18 -->
00:58:21
the rivers, they flow from underneath.
00:58:34 -->
00:58:35
Residing there,
00:58:37 -->
00:58:38
living there
00:58:39 -->
00:58:40
for eternity
00:58:44 -->
00:58:45
Forever.
00:58:46 -->
00:58:47
Everlasting
00:58:48 -->
00:58:48
life.
00:58:56 -->
00:58:56
Infinity.
00:58:59 -->
00:59:01
Something you cannot imagine
00:59:01 -->
00:59:02
forever.
00:59:04 -->
00:59:05
What does this do here, my dear brothers
00:59:05 -->
00:59:06
or sisters? What does this do
00:59:06 -->
00:59:06
here?
00:59:08 -->
00:59:08
What
00:59:10 -->
00:59:11
does
00:59:13 -->
00:59:13
this
00:59:15 -->
00:59:15
do
00:59:17 -->
00:59:19
here? Place of suffering.
00:59:23 -->
00:59:25
But that is the real home. They can't
00:59:27 -->
00:59:28
Dar al Salam,
00:59:30 -->
00:59:31
the home of peace.
00:59:41 -->
00:59:41
Peace.
00:59:45 -->
00:59:48
Our made for her palace in the Jannah.
00:59:48 -->
00:59:51
No noise in it. No noise.
00:59:54 -->
00:59:55
Peace. Calmness.
00:59:58 -->
00:59:58
The
00:59:59 -->
01:00:01
because she used to
01:00:02 -->
01:00:03
provide that peaceful
01:00:03 -->
01:00:04
atmosphere
01:00:06 -->
01:00:07
for the at
01:00:07 -->
01:00:08
home.
01:00:09 -->
01:00:10
So when the prophet comes,
01:00:14 -->
01:00:16
The home is quiet,
01:00:16 -->
01:00:17
calm, peaceful.
01:00:22 -->
01:00:24
Are you making your homes peaceful for your
01:00:24 -->
01:00:25
husbands,
01:00:26 -->
01:00:27
my dear sisters?
01:00:29 -->
01:00:30
Are your homes
01:00:31 -->
01:00:32
paradise on earth,
01:00:33 -->
01:00:35
or are your homes
01:00:35 -->
01:00:37
* on earth?
01:00:54 -->
01:00:55
No sleep
01:00:56 -->
01:00:57
in the.
01:00:58 -->
01:00:59
No sleep.
01:01:00 -->
01:01:01
Because sleep
01:01:02 -->
01:01:04
is the minor death
01:01:05 -->
01:01:06
and no death in general.
01:01:07 -->
01:01:07
Sleep
01:01:11 -->
01:01:11
happens.
01:01:12 -->
01:01:15
A person falls asleep when he's tired.
01:01:16 -->
01:01:18
No tiredness in the general.
01:01:18 -->
01:01:19
No fatigueness
01:01:20 -->
01:01:20
in the jungle.
01:01:21 -->
01:01:21
Nothing.
01:01:23 -->
01:01:24
You are active
01:01:24 -->
01:01:25
all the time.
01:01:28 -->
01:01:29
Fresh all the time.
01:01:32 -->
01:01:32
Enjoyment.
01:01:33 -->
01:01:34
Enjoyment. Enjoyment.
01:01:37 -->
01:01:38
No waste.
01:01:40 -->
01:01:40
No urine.
01:01:42 -->
01:01:43
Nothing.
01:01:45 -->
01:01:47
They eat, then they sweat.
01:01:50 -->
01:01:51
And they sweat,
01:01:51 -->
01:01:52
musk.
01:01:54 -->
01:01:55
The sweat smells like musk.
01:02:00 -->
01:02:00
Yes.
01:02:01 -->
01:02:02
Continuous
01:02:04 -->
01:02:04
enjoyment.
01:02:10 -->
01:02:10
Happiness.
01:02:13 -->
01:02:14
Then
01:02:15 -->
01:02:16
Allah ended the.
01:02:24 -->
01:02:24
That
01:02:28 -->
01:02:29
is the ultimate
01:02:30 -->
01:02:31
winning.
01:02:32 -->
01:02:33
That's the ultimate
01:02:34 -->
01:02:35
victory.
01:02:36 -->
01:02:37
That is the ultimate
01:02:37 -->
01:02:38
triumph.
01:02:42 -->
01:02:44
We need to roll up our sleeves
01:02:45 -->
01:02:46
and work hard
01:02:48 -->
01:02:51
by following the footsteps of the prophet
01:02:51 -->
01:02:52
and his companions
01:02:54 -->
01:02:56
and your righteous deeds
01:02:59 -->
01:03:01
in order to reach this
01:03:04 -->
01:03:05
high
01:03:05 -->
01:03:06
status,
01:03:08 -->
01:03:11
love to save us in Jannah, by the
01:03:11 -->
01:03:12
grace of Allah.
01:03:13 -->
01:03:14
May Allah
01:03:16 -->
01:03:18
grant us the Jannah by his grace.
01:03:19 -->
01:03:22
May Allah keep us among those
01:03:23 -->
01:03:26
who will be in the company of the.
01:03:26 -->
01:03:28
May Allah make us among those who will
01:03:28 -->
01:03:30
be treading on their
01:03:30 -->
01:03:32
path, following their footsteps.
01:03:32 -->
01:03:33
May Allah
01:03:33 -->
01:03:34
raise up
01:03:35 -->
01:03:37
raise us up in their company.
01:03:38 -->
01:03:39
May
01:03:39 -->
01:03:41
Allah keep us remain steadfast,
01:03:42 -->
01:03:45
and dispute will be the deen of Islam.
01:03:46 -->
01:03:48
May Allah save us from going
01:03:49 -->
01:03:52
on our heels, going back. May Allah save
01:03:52 -->
01:03:55
us from going astray. I mean,
01:03:56 -->
01:03:59
may Allah forgive us our faults, mistakes,
01:03:59 -->
01:04:00
and ignorance.
01:04:00 -->
01:04:02
May Allah guide
01:04:05 -->
01:04:05
all of us.
01:04:06 -->
01:04:07
May Allah unite
01:04:09 -->
01:04:11
all of you, my dear brothers and sisters,
01:04:12 -->
01:04:13
immensely,
01:04:13 -->
01:04:15
for your patience and attendance.
01:04:30 -->
01:04:31
Brothers and sisters.
01:04:32 -->
01:04:34
We will now start the question and answer
01:04:34 -->
01:04:34
time.
01:04:35 -->
01:04:37
We have received some questions already. We'll begin
01:04:37 -->
01:04:38
with those Insha'Allah.
01:04:38 -->
01:04:40
If you have any other questions
01:04:40 -->
01:04:43
or you'd like to ask directly, please do
01:04:43 -->
01:04:44
so. That is the preferred method.
01:04:45 -->
01:04:47
We'll begin with the questions received already.
01:04:50 -->
01:04:53
Okay. 1st question. Assalamu alaikum. I know for
01:04:53 -->
01:04:54
a group
01:04:54 -->
01:04:56
Muslim who hate Ali,
01:04:57 -->
01:05:00
may Allah be pleased with him claiming
01:05:00 -->
01:05:03
that Ali failed to take the oath of
01:05:03 -->
01:05:05
allegiance to Abu Bakr,
01:05:06 -->
01:05:06
and
01:05:07 -->
01:05:09
Ali buried Fatima
01:05:10 -->
01:05:11
alone at night,
01:05:11 -->
01:05:14
and also that Ali loved leadership a lot.
01:05:20 -->
01:05:22
Anyone who hates Ali is not a Muslim.
01:05:27 -->
01:05:30
Anyone who hates Abu Bakr and Omar and
01:05:31 -->
01:05:32
Sahaba of the.
01:05:32 -->
01:05:33
How come?
01:05:34 -->
01:05:35
How come you hate Ali?
01:05:36 -->
01:05:38
And they doubt if there is a Muslim
01:05:38 -->
01:05:39
who hate Ali, you know,
01:05:40 -->
01:05:42
Who will hate Abu Hashan?
01:05:43 -->
01:05:44
Abu Hashan.
01:05:48 -->
01:05:49
And Abu Hashemain,
01:05:50 -->
01:05:52
the father of al Hashem under Hussain.
01:05:53 -->
01:05:54
Who will hate?
01:06:14 -->
01:06:16
Love the Sahaba, my dear brothers and sisters.
01:06:17 -->
01:06:17
It
01:06:19 -->
01:06:21
is one of the virtual states.
01:06:22 -->
01:06:23
Virtual states.
01:06:26 -->
01:06:29
Because it's a sign of iman to love
01:06:29 -->
01:06:30
the Sahaba of the prophet.
01:06:33 -->
01:06:34
I suggest you
01:06:44 -->
01:06:45
you heard. So if you hate,
01:06:46 -->
01:06:46
you are not.
01:06:47 -->
01:06:48
You're not.
01:06:49 -->
01:06:51
You don't fit the criterion of this. I
01:06:51 -->
01:06:53
am sort of the hacker. I number 10.
01:06:53 -->
01:06:54
You don't fit it.
01:06:56 -->
01:06:56
If you hate
01:06:57 -->
01:06:59
but I doubt a Muslim
01:06:59 -->
01:06:59
hates.
01:07:00 -->
01:07:03
Maybe the questioner isn't exaggerated
01:07:03 -->
01:07:04
a bit
01:07:06 -->
01:07:07
because it's very dangerous
01:07:08 -->
01:07:10
to say I hate
01:07:10 -->
01:07:10
Ali
01:07:11 -->
01:07:12
of the law
01:07:12 -->
01:07:13
or
01:07:17 -->
01:07:18
to say hate Abu Bakr.
01:07:19 -->
01:07:20
How come
01:07:20 -->
01:07:21
How
01:07:22 -->
01:07:23
come
01:07:24 -->
01:07:25
you hate
01:07:26 -->
01:07:26
the
01:07:27 -->
01:07:28
the best of mankind
01:07:28 -->
01:07:30
after the prophets of Allah?
01:07:31 -->
01:07:31
The best.
01:07:34 -->
01:07:35
And Allah
01:07:36 -->
01:07:36
explicitly
01:07:40 -->
01:07:40
explicitly
01:07:40 -->
01:07:43
instead of October, I am 100,
01:07:45 -->
01:07:46
is telling us.
01:07:54 -->
01:07:56
Who is pleased with them?
01:07:57 -->
01:07:59
And they are pleased with them.
01:08:00 -->
01:08:00
Then you
01:08:01 -->
01:08:02
hate those that's.
01:08:14 -->
01:08:15
Don't you know
01:08:16 -->
01:08:19
that the law of love says
01:08:20 -->
01:08:21
is love has a law.
01:08:22 -->
01:08:25
The laws of love says, you'll love what
01:08:25 -->
01:08:26
your beloved one loves.
01:08:28 -->
01:08:30
You love what your beloved one loves,
01:08:31 -->
01:08:34
and you hate what your beloved one hates.
01:08:35 -->
01:08:37
Our beloved one, Allah,
01:08:38 -->
01:08:39
he loves the Sahaba,
01:08:40 -->
01:08:42
so we love the Sahaba.
01:08:43 -->
01:08:43
Our
01:08:44 -->
01:08:46
beloved one, Allah,
01:08:46 -->
01:08:47
he hates the disbelievers,
01:08:49 -->
01:08:51
so we have to dis to hate the
01:08:51 -->
01:08:52
disbelievers.
01:08:54 -->
01:08:56
Our beloved one hates the cover,
01:08:57 -->
01:08:59
the disbelief, so we have to hate the
01:08:59 -->
01:08:59
disbelief.
01:09:01 -->
01:09:02
This is the law of love.
01:09:04 -->
01:09:06
If you love your wife,
01:09:08 -->
01:09:09
you will love her parents
01:09:10 -->
01:09:12
because he loves her parents,
01:09:13 -->
01:09:15
and your beloved one is your wife.
01:09:16 -->
01:09:18
And the love love says, you love what
01:09:18 -->
01:09:20
your beloved one loves.
01:09:30 -->
01:09:31
The prophet
01:09:36 -->
01:09:37
As you know,
01:09:37 -->
01:09:40
they used to go to Maria and eat
01:09:40 -->
01:09:40
honey.
01:09:41 -->
01:09:42
Didn't
01:09:42 -->
01:09:43
have honey,
01:09:45 -->
01:09:47
and they didn't want him jealousy, they didn't
01:09:47 -->
01:09:50
want him to eat honey in Maria's house.
01:09:51 -->
01:09:53
So both of them agreed. They said, when
01:09:53 -->
01:09:54
he comes to you,
01:09:55 -->
01:09:56
because the but
01:09:56 -->
01:09:57
he
01:09:57 -->
01:09:59
the moment he comes from outside
01:10:01 -->
01:10:04
his house, he would bash his teeth and
01:10:04 -->
01:10:05
kiss his wife
01:10:06 -->
01:10:07
kiss his wife.
01:10:08 -->
01:10:09
So when he comes to you, tell him,
01:10:09 -->
01:10:10
oh, prophet
01:10:10 -->
01:10:13
I have there's a bad smell, and the
01:10:13 -->
01:10:13
he
01:10:14 -->
01:10:15
hated
01:10:15 -->
01:10:16
bad smell.
01:10:19 -->
01:10:21
So he came to the first one. He
01:10:21 -->
01:10:23
said, oh, I can smell
01:10:24 -->
01:10:26
the smell of maghafir, a type of
01:10:28 -->
01:10:29
plant.
01:10:29 -->
01:10:31
So no. No. No. No. No. It's only
01:10:31 -->
01:10:31
a honey
01:10:32 -->
01:10:34
I took in Maria's house,
01:10:35 -->
01:10:36
and I'm not going to take it anymore.
01:10:38 -->
01:10:40
If it is giving you this,
01:10:42 -->
01:10:43
it makes you,
01:10:44 -->
01:10:44
you have
01:10:45 -->
01:10:47
this reaction and you don't like it,
01:10:48 -->
01:10:50
I will not do something, my dear, that
01:10:50 -->
01:10:52
you don't like. I will not take honey.
01:10:54 -->
01:10:56
So must show that Allah
01:10:57 -->
01:10:57
sent down.
01:10:58 -->
01:10:59
Oh, prophet
01:11:00 -->
01:11:01
why do you make,
01:11:02 -->
01:11:03
You prohibit for yourself
01:11:04 -->
01:11:07
something Allah made it global for you.
01:11:09 -->
01:11:10
Seeking by that,
01:11:12 -->
01:11:13
So you seek
01:11:14 -->
01:11:16
by making honey for habitat for yourself
01:11:17 -->
01:11:18
to please your wives.
01:11:21 -->
01:11:22
So the when
01:11:23 -->
01:11:24
she told him,
01:11:25 -->
01:11:28
this is bad smell I cannot understand, he
01:11:28 -->
01:11:29
said, I will not take it.
01:11:30 -->
01:11:31
Some husband,
01:11:33 -->
01:11:33
they
01:11:37 -->
01:11:38
like a particular perfume.
01:11:39 -->
01:11:40
They wear it,
01:11:40 -->
01:11:43
and it gives his wife my grand headache.
01:11:44 -->
01:11:47
He tells him, please, my darling, my sweetheart,
01:11:48 -->
01:11:50
my dear husband, please
01:11:52 -->
01:11:54
change this perfume. I can't
01:11:54 -->
01:11:55
I can't
01:11:56 -->
01:11:57
stand it.
01:11:57 -->
01:11:58
Said, no.
01:12:01 -->
01:12:03
It gives me headache. So what?
01:12:10 -->
01:12:12
SubhanAllah. Do you love your wife? No. You
01:12:12 -->
01:12:13
don't.
01:12:15 -->
01:12:17
But the law of love says, you love
01:12:17 -->
01:12:19
what your beloved one loves.
01:12:21 -->
01:12:23
As long as what he my beloved one
01:12:23 -->
01:12:25
loves is not challah.
01:12:27 -->
01:12:28
Isn't that hala?
01:12:31 -->
01:12:33
Don't you know that the English man says,
01:12:33 -->
01:12:35
love me, love my dog?
01:12:35 -->
01:12:37
What does it mean love me, love my
01:12:37 -->
01:12:38
dog?
01:12:39 -->
01:12:41
Which means if you love me, you love
01:12:41 -->
01:12:42
whatever I
01:12:43 -->
01:12:43
I have
01:12:45 -->
01:12:47
or the legacy I have. Even my dog.
01:12:47 -->
01:12:49
I bring this dog with me. You love
01:12:49 -->
01:12:51
that dog because I love it.
01:12:53 -->
01:12:53
Or
01:12:53 -->
01:12:54
the
01:12:54 -->
01:12:55
Alab
01:12:55 -->
01:12:56
who
01:12:56 -->
01:12:56
said,
01:12:58 -->
01:12:58
I
01:12:59 -->
01:12:59
love
01:12:59 -->
01:13:00
auntie
01:13:00 -->
01:13:01
loves
01:13:01 -->
01:13:03
me and my camel loves.
01:13:06 -->
01:13:08
So the love, love, you love
01:13:09 -->
01:13:11
whatever your beloved one loves.
01:13:11 -->
01:13:13
And what beloved one is Allah, and he
01:13:13 -->
01:13:16
loves the Sahaba, and we love the Sahaba.
01:13:16 -->
01:13:18
I hope this is clear to the question.
01:13:22 -->
01:13:23
We'll go to the next question.
01:13:24 -->
01:13:25
The next question
01:13:26 -->
01:13:27
from Mohammed Salman.
01:13:31 -->
01:13:32
If the name of the prophet is mentioned
01:13:32 -->
01:13:35
while reading the Quran, how should we respond?
01:13:35 -->
01:13:37
Should we continue to read the Quran or
01:13:37 -->
01:13:38
pause and say?
01:13:41 -->
01:13:44
You can continue reading because, for example, if
01:13:44 -->
01:13:45
the name of the is
01:13:46 -->
01:13:47
mentioned in the salah,
01:13:47 -->
01:13:48
do you say?
01:13:49 -->
01:13:50
No. You don't say.
01:13:51 -->
01:13:52
The imam is reading
01:13:54 -->
01:13:56
in. You
01:13:56 -->
01:13:57
don't say
01:14:01 -->
01:14:02
because you are in Ibadah.
01:14:03 -->
01:14:05
You are in Ibadah.
01:14:06 -->
01:14:08
I give you a post, and you said
01:14:09 -->
01:14:10
and then continue the recitation.
01:14:12 -->
01:14:13
Next.
01:14:20 -->
01:14:21
Next question, Sheikh.
01:14:24 -->
01:14:24
Okay.
01:14:26 -->
01:14:29
My 7 year old son, Ayub, was listening
01:14:29 -->
01:14:31
to the lesson today, and he is asking.
01:14:31 -->
01:14:34
In Jannah, you said that we can eat
01:14:34 -->
01:14:35
the fruits in plenty,
01:14:37 -->
01:14:40
and they will be right there
01:14:40 -->
01:14:43
when you want. So will we still need
01:14:43 -->
01:14:45
to wash and peel it too?
01:14:46 -->
01:14:50
Clean. Everything is clean. Everything is pure. Everything
01:14:50 -->
01:14:51
you just eat.
01:14:51 -->
01:14:54
Don't worry. Only here on Earth, we have
01:14:54 -->
01:14:55
to wash it because
01:14:56 -->
01:14:59
of microbes and germs and dirt and all
01:14:59 -->
01:15:00
that stuff.
01:15:02 -->
01:15:03
Is totally different.
01:15:04 -->
01:15:04
Yes.
01:15:06 -->
01:15:09
Grow up memorizing the Quran and becoming a
01:15:09 -->
01:15:10
good Muslim.
01:15:10 -->
01:15:12
So Insha Allah, you will end up there
01:15:12 -->
01:15:15
with your parents and all of you in
01:15:15 -->
01:15:16
the Jannah.
01:15:16 -->
01:15:17
I mean,
01:15:17 -->
01:15:18
next.
01:15:21 -->
01:15:22
Next question.
01:15:28 -->
01:15:30
I have 2 questions from my brother. His
01:15:30 -->
01:15:33
neighbor always throws a mop in front of
01:15:33 -->
01:15:34
his apartment.
01:15:34 -->
01:15:36
He's tired of taking it back
01:15:37 -->
01:15:38
to his neighbor.
01:15:38 -->
01:15:41
Is it permissible for him to throw it
01:15:41 -->
01:15:42
away next time?
01:15:43 -->
01:15:44
What does he throw?
01:15:50 -->
01:15:53
Mop for for for cleaning the floor.
01:15:53 -->
01:15:55
You know the mop? Yeah. He he he
01:15:55 -->
01:15:56
throws it
01:15:56 -->
01:15:57
at his door?
01:15:59 -->
01:16:01
Yes. He he just throws it,
01:16:01 -->
01:16:03
in front of his apartment.
01:16:08 -->
01:16:08
Okay.
01:16:09 -->
01:16:10
The best thing
01:16:11 -->
01:16:14
as a as a neighbor, good neighbor, Muslim
01:16:14 -->
01:16:15
neighbor,
01:16:16 -->
01:16:19
If the this map, it seems that they
01:16:19 -->
01:16:19
use
01:16:20 -->
01:16:22
it for the cleaning, maybe the,
01:16:23 -->
01:16:26
the corridor or something. Maybe it seems. It's
01:16:26 -->
01:16:26
not
01:16:28 -->
01:16:28
something
01:16:30 -->
01:16:31
belongs to one of them.
01:16:32 -->
01:16:34
This how I I I assume.
01:16:36 -->
01:16:38
Okay. So if there is a place for
01:16:38 -->
01:16:40
it, put it in that place
01:16:42 -->
01:16:42
and tolerate
01:16:43 -->
01:16:44
and bear his
01:16:46 -->
01:16:48
bad, attitude
01:16:50 -->
01:16:51
because the neighbor has right
01:16:52 -->
01:16:53
upon his neighbor and do it for the
01:16:53 -->
01:16:54
sake of Allah
01:16:55 -->
01:16:55
as.
01:16:58 -->
01:16:59
Next.
01:16:59 -->
01:17:00
Next question.
01:17:03 -->
01:17:05
Yeah. Next question. Okay? He
01:17:06 -->
01:17:09
is asking if it is permissible to set
01:17:09 -->
01:17:11
a price such as 4
01:17:13 -->
01:17:14
€499
01:17:15 -->
01:17:19
while knowing that the customer most likely will
01:17:19 -->
01:17:20
pay €5?
01:17:25 -->
01:17:28
So the the price the label says 4.9
01:17:29 -->
01:17:29
99.
01:17:30 -->
01:17:31
Okay? Yes.
01:17:31 -->
01:17:33
But the customer will pay €5.
01:17:34 -->
01:17:36
Okay. They probably won't give the other euro
01:17:36 -->
01:17:37
back.
01:17:38 -->
01:17:41
No. Okay. So since it is,
01:17:42 -->
01:17:42
4.9,
01:17:44 -->
01:17:45
I gave you €5
01:17:46 -->
01:17:48
note. You have to give me,
01:17:48 -->
01:17:49
the remaining.
01:17:50 -->
01:17:53
Unless I tell you as a buyer, okay,
01:17:53 -->
01:17:55
leave it. They they change with you.
01:17:57 -->
01:17:57
K?
01:17:57 -->
01:18:00
So that you you cannot say,
01:18:00 -->
01:18:01
okay, because
01:18:03 -->
01:18:04
I if you
01:18:05 -->
01:18:08
this is the the oath, maybe he say,
01:18:08 -->
01:18:10
the the the custom
01:18:11 -->
01:18:12
or this is the practice.
01:18:13 -->
01:18:15
Okay? I will not give him back. No.
01:18:16 -->
01:18:18
You are telling me it's 12.99.
01:18:21 -->
01:18:22
Okay. So I gave you
01:18:23 -->
01:18:25
more than that, so give me the remaining
01:18:27 -->
01:18:28
to take
01:18:29 -->
01:18:30
what is extra
01:18:31 -->
01:18:33
without my consent and my agreement
01:18:34 -->
01:18:35
is not allowed.
01:18:37 -->
01:18:38
Is this clear?
01:18:44 -->
01:18:45
Is clear.
01:18:46 -->
01:18:47
We'll go to the next question.
01:19:08 -->
01:19:11
Or what should he what what should we
01:19:11 -->
01:19:12
say?
01:19:14 -->
01:19:15
Of course, you don't say Amin.
01:19:17 -->
01:19:19
Number 1. Number 2, he is ignorant,
01:19:19 -->
01:19:20
this imam.
01:19:21 -->
01:19:23
Not every imam
01:19:25 -->
01:19:26
is educated.
01:19:27 -->
01:19:30
Many imams are ignorant. How can you make
01:19:30 -->
01:19:31
dua for the kuffar?
01:19:34 -->
01:19:37
The kuffar, Allah will not forgive them. So
01:19:37 -->
01:19:38
how can you make du'a with them?
01:19:42 -->
01:19:43
SubhanAllah.
01:19:46 -->
01:19:47
Allah,
01:19:47 -->
01:19:48
Azarullah,
01:19:50 -->
01:19:52
stopped his puppet
01:19:54 -->
01:19:56
from making dua for his uncle
01:19:57 -->
01:19:58
of
01:20:00 -->
01:20:01
his son.
01:20:07 -->
01:20:09
So he cannot make dua
01:20:09 -->
01:20:10
for the disbelievers,
01:20:11 -->
01:20:12
those who died
01:20:12 -->
01:20:13
as.
01:20:16 -->
01:20:18
So this imam
01:20:18 -->
01:20:21
made that mistake, of course, the congregation should
01:20:21 -->
01:20:22
not say
01:20:24 -->
01:20:25
because Allah
01:20:25 -->
01:20:27
said he will never forgive them.
01:20:31 -->
01:20:32
Allah says in the Quran,
01:20:41 -->
01:20:42
Most certainly.
01:20:46 -->
01:20:46
They disbelieve.
01:20:50 -->
01:20:51
Those who say
01:20:52 -->
01:20:54
Allah, God almighty,
01:20:55 -->
01:20:55
glory be to him,
01:21:01 -->
01:21:04
is one of the three elements of the
01:21:04 -->
01:21:04
trinity.
01:21:07 -->
01:21:09
One person of the trinity.
01:21:11 -->
01:21:14
Who says that? Muslims? No.
01:21:14 -->
01:21:18
Hindu? No. Buddhist? No. You? No. Christians.
01:21:19 -->
01:21:20
They say
01:21:21 -->
01:21:23
the father, the son, the holy ghost.
01:21:24 -->
01:21:24
Says,
01:21:25 -->
01:21:26
there are kafas,
01:21:26 -->
01:21:27
blaspheen,
01:21:27 -->
01:21:28
disbelievers.
01:21:41 -->
01:21:43
They are disbelief. Those who
01:21:44 -->
01:21:47
they had disbelief. They disbelieve those who say
01:21:54 -->
01:21:56
is Jesus Christ, the messiah.
01:21:59 -->
01:22:01
Jesus, the son of man is god.
01:22:04 -->
01:22:05
Someone
01:22:05 -->
01:22:07
who insults Allah.
01:22:07 -->
01:22:08
No one
01:22:09 -->
01:22:12
no one insulted Allah like the Christian. No
01:22:12 -->
01:22:13
one.
01:22:14 -->
01:22:17
No one insulted Allah like the Christian.
01:22:20 -->
01:22:21
They're saying,
01:22:24 -->
01:22:24
god
01:22:25 -->
01:22:26
is Jesus Christ.
01:22:28 -->
01:22:30
The one that was in the womb of
01:22:30 -->
01:22:31
Mary
01:22:31 -->
01:22:32
was God,
01:22:32 -->
01:22:34
and she is the mother of God.
01:22:36 -->
01:22:38
The one who was circumcised on the 7th
01:22:38 -->
01:22:39
day,
01:22:41 -->
01:22:42
according to the Bible,
01:22:43 -->
01:22:46
that is God. Because Jesus Christ, to that,
01:22:46 -->
01:22:47
he is God, god almighty.
01:22:48 -->
01:22:50
God who came on earth in the form
01:22:50 -->
01:22:52
of a human being. God incarnate.
01:22:54 -->
01:22:56
I hope this is clear to the questioner,
01:22:56 -->
01:22:59
and there are many ignorant Muslim. Don't you
01:22:59 -->
01:23:00
see recently
01:23:01 -->
01:23:01
when
01:23:02 -->
01:23:03
this journalist
01:23:04 -->
01:23:04
Palestinian
01:23:04 -->
01:23:05
journalist
01:23:06 -->
01:23:07
was killed,
01:23:09 -->
01:23:10
Muslims, they they formed
01:23:11 -->
01:23:11
and
01:23:12 -->
01:23:13
prayed for her.
01:23:14 -->
01:23:15
She's a
01:23:18 -->
01:23:21
Christian. This shows the ignorance of the whole
01:23:21 -->
01:23:24
Ummah, the the many, many of the Muslims.
01:23:24 -->
01:23:25
They
01:23:25 -->
01:23:28
don't as if they don't know the Quran
01:23:28 -->
01:23:30
or they never read the Quran.
01:23:33 -->
01:23:35
Next question, please.
01:23:40 -->
01:23:44
Next question, Sheikh. Is oral intimacy permissible?
01:23:46 -->
01:23:48
If there are children, let
01:23:49 -->
01:23:50
let them to go,
01:23:51 -->
01:23:53
if you want me to answer this question.
01:24:03 -->
01:24:03
K?
01:24:04 -->
01:24:05
The answer, yes.
01:24:05 -->
01:24:06
It is.
01:24:07 -->
01:24:09
Of course, to be honest, there are,
01:24:11 -->
01:24:12
it is a
01:24:13 -->
01:24:15
controversial issue. Some of the scholar, they say
01:24:15 -->
01:24:16
no.
01:24:18 -->
01:24:19
You don't.
01:24:21 -->
01:24:22
The oral intimacy
01:24:22 -->
01:24:24
or oral * is not allowed.
01:24:27 -->
01:24:30
K? Because they are saying Allah says
01:24:34 -->
01:24:36
So when they are clean, the woman,
01:24:37 -->
01:24:38
approach them where Allah
01:24:40 -->
01:24:40
told you,
01:24:41 -->
01:24:42
which means
01:24:42 -->
01:24:44
the normal place
01:24:45 -->
01:24:46
of satisfying
01:24:47 -->
01:24:47
your
01:24:48 -->
01:24:49
biological needs.
01:24:51 -->
01:24:52
So they said,
01:24:52 -->
01:24:54
the mouth is not where Allah
01:24:54 -->
01:24:55
told us.
01:24:56 -->
01:24:57
Our Sheikh
01:24:58 -->
01:24:59
holds this opinion as
01:25:00 -->
01:25:02
well. But on the other side,
01:25:04 -->
01:25:06
Allah made everything halal for you.
01:25:08 -->
01:25:11
Everything is halal for you. As I was
01:25:11 -->
01:25:11
said,
01:25:20 -->
01:25:21
So your women
01:25:21 -->
01:25:23
are your your.
01:25:27 -->
01:25:27
K?
01:25:28 -->
01:25:30
So approach your
01:25:33 -->
01:25:34
in whatever
01:25:34 -->
01:25:36
way you like,
01:25:38 -->
01:25:39
whatever way.
01:25:41 -->
01:25:42
Like that.
01:25:42 -->
01:25:44
Normal position, different positions.
01:25:45 -->
01:25:48
And the reason behind the revelation of this
01:25:48 -->
01:25:48
aya
01:25:49 -->
01:25:50
that this ayah came down,
01:25:51 -->
01:25:52
the reason behind that,
01:25:54 -->
01:25:54
that
01:25:56 -->
01:25:59
the Sahaba, the Muhajireen who came from Makkah,
01:25:59 -->
01:26:02
were used to sleep with their wives in
01:26:02 -->
01:26:02
different positions.
01:26:06 -->
01:26:07
In Medina,
01:26:08 -->
01:26:09
the Ansar
01:26:12 -->
01:26:14
was taught by the Jews
01:26:16 -->
01:26:19
that if a man sleeps with his wife
01:26:19 -->
01:26:20
in a position
01:26:21 -->
01:26:24
different from the normal where the woman will
01:26:24 -->
01:26:25
be in her back,
01:26:26 -->
01:26:27
k,
01:26:29 -->
01:26:30
Then
01:26:32 -->
01:26:35
any other position different from this differ different
01:26:35 -->
01:26:36
from this position,
01:26:38 -->
01:26:40
and she conceived the child will be.
01:26:44 -->
01:26:47
So say, now he married from the start.
01:26:53 -->
01:26:56
And one night, he changed the position of
01:26:56 -->
01:26:58
fulfilling his biological
01:26:58 -->
01:26:59
needs.
01:27:01 -->
01:27:02
And then he got worried.
01:27:04 -->
01:27:05
So he came to the and
01:27:06 -->
01:27:07
he said,
01:27:18 -->
01:27:18
See,
01:27:19 -->
01:27:22
the Arabic language is so polite language.
01:27:25 -->
01:27:26
Very high language.
01:27:28 -->
01:27:29
You say?
01:27:36 -->
01:27:38
I have changed changed
01:27:40 -->
01:27:41
the
01:27:42 -->
01:27:43
saddle of my
01:27:43 -->
01:27:44
mom last night,
01:27:45 -->
01:27:45
the saddle.
01:27:47 -->
01:27:49
The prophet knew what he meant.
01:27:51 -->
01:27:53
He kept quiet. The answer came from Allah.
01:27:57 -->
01:27:58
Your women are your hearts.
01:27:59 -->
01:28:01
Just tell it.
01:28:03 -->
01:28:06
So approach your woman, your wives in whatever
01:28:06 -->
01:28:07
way you would like
01:28:09 -->
01:28:11
as long as it is
01:28:12 -->
01:28:13
in the place of the talent,
01:28:15 -->
01:28:16
which means
01:28:17 -->
01:28:19
the front part, not the *,
01:28:22 -->
01:28:23
but the one who
01:28:26 -->
01:28:26
had
01:28:27 -->
01:28:28
do * * or
01:28:29 -->
01:28:31
have * * with his partner
01:28:31 -->
01:28:34
is Melun, cursed. Another narration is.
01:28:38 -->
01:28:40
So * * is prohibited.
01:28:46 -->
01:28:47
But
01:28:48 -->
01:28:48
normal
01:28:49 -->
01:28:51
as long as it is in the normal
01:28:51 -->
01:28:51
place,
01:28:52 -->
01:28:53
irrespective of the position
01:28:54 -->
01:28:55
you enjoy
01:28:56 -->
01:28:56
and you
01:28:57 -->
01:28:58
you do.
01:29:04 -->
01:29:04
And
01:29:04 -->
01:29:06
forward for yourselves.
01:29:06 -->
01:29:07
So this
01:29:08 -->
01:29:09
say something
01:29:09 -->
01:29:11
before the. So
01:29:12 -->
01:29:12
the
01:29:13 -->
01:29:15
the dua, you have to say. And the
01:29:15 -->
01:29:16
foreplay,
01:29:16 -->
01:29:18
you foreplay. The
01:29:19 -->
01:29:20
used to foreplay
01:29:21 -->
01:29:22
before
01:29:23 -->
01:29:23
in Tennessee.
01:29:25 -->
01:29:26
And
01:29:27 -->
01:29:29
there are many, many hadith, and there's a
01:29:29 -->
01:29:31
beautiful hadith book.
01:29:31 -->
01:29:32
It's called.
01:29:33 -->
01:29:35
It's there in English, and
01:29:36 -->
01:29:38
it talks about all these issues.
01:29:39 -->
01:29:42
So here in the ayah, Allah said,
01:29:42 -->
01:29:43
whatever
01:29:44 -->
01:29:45
you like,
01:29:46 -->
01:29:48
as long as it is in the normal
01:29:48 -->
01:29:49
place,
01:29:49 -->
01:29:53
it's not haram for you. And he didn't
01:29:53 -->
01:29:55
say anything else is haram.
01:29:56 -->
01:29:57
So
01:29:58 -->
01:30:00
the only thing which is haram
01:30:00 -->
01:30:02
is the * *, and the prophet
01:30:02 -->
01:30:03
said,
01:30:08 -->
01:30:10
said, You can do whatever you like
01:30:10 -->
01:30:12
apart from the * *.
01:30:13 -->
01:30:14
So the
01:30:14 -->
01:30:15
the
01:30:15 -->
01:30:17
strongest opinion,
01:30:17 -->
01:30:18
it is permissible.
01:30:21 -->
01:30:23
It is principle, the oral *
01:30:24 -->
01:30:26
between the the couple
01:30:27 -->
01:30:28
between the couple.
01:30:29 -->
01:30:30
If they like that,
01:30:31 -->
01:30:33
that's what I'm fine, and it's not haram
01:30:33 -->
01:30:34
at all.
01:30:35 -->
01:30:37
I hope this is clear to the questioner.
01:30:42 -->
01:30:42
Next.
01:30:46 -->
01:30:46
Yes.
01:30:47 -->
01:30:49
Sheikh Insula, it's clear. If not, they can
01:30:49 -->
01:30:50
message back.
01:30:51 -->
01:30:54
Because some Muslims because of some cultures.
01:30:55 -->
01:30:56
So
01:30:57 -->
01:30:58
no. It's Haram.
01:30:59 -->
01:30:59
Who
01:31:00 -->
01:31:01
told you it is Haram?
01:31:05 -->
01:31:06
In some cultures,
01:31:07 -->
01:31:08
you have to switch off the light.
01:31:09 -->
01:31:10
You should not
01:31:11 -->
01:31:13
see the perfect parts of each other.
01:31:16 -->
01:31:17
Switch off the light.
01:31:21 -->
01:31:22
When the prophet
01:31:23 -->
01:31:24
was bathing
01:31:24 -->
01:31:25
naked with Aisha,
01:31:27 -->
01:31:28
husband and wife,
01:31:29 -->
01:31:31
hitting the shower together,
01:31:31 -->
01:31:32
the prophet
01:31:32 -->
01:31:33
and Aisha.
01:31:34 -->
01:31:35
And we
01:31:35 -->
01:31:37
passed what the the prophet
01:31:40 -->
01:31:42
said, Subhanahu wa ta'ala. But this is the
01:31:42 -->
01:31:42
ignorance.
01:31:47 -->
01:31:49
When Islam made it halal for you,
01:31:52 -->
01:31:53
no need for you
01:31:54 -->
01:31:55
to watch *,
01:31:57 -->
01:31:58
blue movies.
01:31:59 -->
01:32:01
It's time to it is challah for you.
01:32:01 -->
01:32:03
Do whatever you want to do with your
01:32:04 -->
01:32:05
spouse
01:32:05 -->
01:32:07
as you want to add to it is
01:32:07 -->
01:32:07
challah.
01:32:09 -->
01:32:11
Next question, please.
01:32:15 -->
01:32:15
Next question,
01:32:18 -->
01:32:20
If a person claims to disbelieve, I understand
01:32:20 -->
01:32:22
you cannot make dua for them. However, if
01:32:22 -->
01:32:25
they are related to you, can you still
01:32:25 -->
01:32:27
make dua for Hidayah for them
01:32:27 -->
01:32:30
and good health for them? Or is the
01:32:30 -->
01:32:32
ruling for not making dua for them applied
01:32:33 -->
01:32:34
if they died upon disbelief?
01:32:37 -->
01:32:39
You make dua for those who are alive.
01:32:41 -->
01:32:43
If someone died as a, you no more
01:32:43 -->
01:32:45
you don't make dua for them.
01:32:46 -->
01:32:48
But some of your relatives, they are alive,
01:32:49 -->
01:32:50
of course, make dua for them.
01:32:51 -->
01:32:51
The prophet
01:32:53 -->
01:32:55
he spent one night making dua for the
01:32:55 -->
01:32:55
musherics,
01:32:57 -->
01:32:58
crying
01:32:58 -->
01:32:59
for them.
01:33:01 -->
01:33:02
And Allah
01:33:04 -->
01:33:05
described him.
01:33:10 -->
01:33:12
O Muhammad, you are killing yourself over them
01:33:14 -->
01:33:16
because they don't believe in this book.
01:33:17 -->
01:33:18
So to make dua
01:33:19 -->
01:33:20
for the disbelievers,
01:33:21 -->
01:33:23
as long as they are alive, it is
01:33:23 -->
01:33:26
allowed. The pastor said until the last minute,
01:33:28 -->
01:33:28
he was
01:33:29 -->
01:33:30
trying
01:33:30 -->
01:33:32
to give dua to his uncle.
01:33:36 -->
01:33:39
And when his uncle refused and died as
01:33:39 -->
01:33:42
moshavik, he said, I will make dua as
01:33:42 -->
01:33:45
long as Allah stops me not, and immediately,
01:33:45 -->
01:33:47
Allah prohibited him.
01:33:48 -->
01:33:50
I hope this is clear to everyone.
01:33:54 -->
01:33:55
And that's why the prophet he said,
01:33:58 -->
01:33:58
This
01:34:02 -->
01:34:03
is sunnah,
01:34:03 -->
01:34:05
deserted, not practiced.
01:34:06 -->
01:34:08
The prophet said whenever you pass
01:34:09 -->
01:34:10
by the graveyards
01:34:10 -->
01:34:11
of the,
01:34:12 -->
01:34:14
tell them, I'm sure you will be now.
01:34:15 -->
01:34:16
You are going to *.
01:34:17 -->
01:34:18
Tell them that.
01:34:19 -->
01:34:20
Next question, please.
01:34:25 -->
01:34:26
Next question.
01:34:27 -->
01:34:29
I have a couple of questions to ask,
01:34:29 -->
01:34:31
if I may. Number 1,
01:34:33 -->
01:34:35
my brother's wife's family is not Muslim,
01:34:36 -->
01:34:39
and recently his wife's father passed away.
01:34:40 -->
01:34:43
And my brother attended the funeral, not sure
01:34:43 -->
01:34:44
what rights he partook.
01:34:46 -->
01:34:48
I told them it's not permissible.
01:34:52 -->
01:34:55
No. Okay. It is permissible to attend the
01:34:55 -->
01:34:57
funeral of the. It is permissible,
01:34:59 -->
01:35:02
Especially if they are some of the relatives.
01:35:03 -->
01:35:06
So you you attend, you go. No problem.
01:35:06 -->
01:35:07
No harm.
01:35:08 -->
01:35:11
Because this is how you sympathize and this
01:35:11 -->
01:35:12
how you
01:35:14 -->
01:35:15
you alleviate
01:35:15 -->
01:35:18
you, allay the sorrows and the sadness
01:35:18 -->
01:35:20
of the family members.
01:35:21 -->
01:35:23
But, of course, you don't make dua for
01:35:23 -->
01:35:24
for the disease, etcetera.
01:35:27 -->
01:35:29
K. So you go to the graveyard, and
01:35:30 -->
01:35:31
you attend the funeral.
01:35:32 -->
01:35:33
There's nothing wrong with that.
01:35:34 -->
01:35:35
Next.
01:35:38 -->
01:35:39
The next question, Sheikh.
01:35:40 -->
01:35:42
I had paid for items a few years
01:35:42 -->
01:35:43
ago and then traveled.
01:35:45 -->
01:35:47
When I recently saw the seller, I asked
01:35:47 -->
01:35:47
for the goods
01:35:48 -->
01:35:49
I paid for.
01:35:49 -->
01:35:52
And he said, as time has lapsed,
01:35:52 -->
01:35:54
he's prepared to give me
01:35:55 -->
01:35:56
half the amount I paid for.
01:35:57 -->
01:35:59
Should I take you or demand the full
01:35:59 -->
01:35:59
amount?
01:36:04 -->
01:36:05
So you
01:36:06 -->
01:36:07
paid
01:36:08 -->
01:36:09
for an item,
01:36:12 -->
01:36:13
full price,
01:36:17 -->
01:36:19
and you didn't collect the items.
01:36:24 -->
01:36:24
Right?
01:36:26 -->
01:36:27
That's correct, sir.
01:36:28 -->
01:36:29
Okay. So now
01:36:30 -->
01:36:32
the seller either
01:36:33 -->
01:36:34
to give you the item or to give
01:36:34 -->
01:36:35
you what you paid.
01:36:41 -->
01:36:42
Unless you
01:36:44 -->
01:36:46
said, okay. Yes, give me half of it.
01:36:46 -->
01:36:47
Not bad.
01:36:48 -->
01:36:51
Because you already paid him. And something happened
01:36:51 -->
01:36:52
to you, and you left.
01:36:56 -->
01:36:56
So now
01:36:57 -->
01:36:59
either he has to give you
01:37:00 -->
01:37:00
the item
01:37:02 -->
01:37:04
Or maybe now you can
01:37:05 -->
01:37:06
you can negotiate
01:37:07 -->
01:37:07
maybe
01:37:10 -->
01:37:10
that,
01:37:11 -->
01:37:13
over the 1 year or 2 years,
01:37:14 -->
01:37:16
the item is lying there idle,
01:37:16 -->
01:37:17
occupying the space,
01:37:18 -->
01:37:21
and he's paying rent rent for that space.
01:37:22 -->
01:37:24
So he calculated the cost
01:37:24 -->
01:37:26
of keeping this item for you,
01:37:27 -->
01:37:29
and that's why he's deducting it. So he
01:37:29 -->
01:37:31
has to explain to you
01:37:33 -->
01:37:34
the reason.
01:37:35 -->
01:37:36
So if you
01:37:37 -->
01:37:40
agree mutually, that's all I'm fine.
01:37:41 -->
01:37:42
Next question, please.
01:37:45 -->
01:37:47
Next question, I believe, is
01:37:47 -->
01:37:49
a a very good question. Just a minute.
01:37:53 -->
01:37:55
Let me try and do this.
01:38:02 -->
01:38:05
Use the screen. Okay. Kasumba, Zubair, go ahead,
01:38:05 -->
01:38:06
please.
01:38:24 -->
01:38:25
Now check my question.
01:38:28 -->
01:38:29
Is it allowed
01:38:30 -->
01:38:33
for for, like, your your wife to
01:38:33 -->
01:38:35
privately check
01:38:36 -->
01:38:37
her husband's
01:38:38 -->
01:38:40
email and and and and chat
01:38:41 -->
01:38:41
without
01:38:42 -->
01:38:44
without without his permission.
01:38:47 -->
01:38:49
Your wife do go to see her parents
01:38:49 -->
01:38:50
without your permission?
01:38:51 -->
01:38:54
No. No. Like like, your your your like
01:38:54 -->
01:38:57
like, your wife to check your your your
01:38:57 -->
01:38:57
phone.
01:38:59 -->
01:39:01
Oh, to check your phone, have your permission?
01:39:02 -->
01:39:03
Yes. Yes, please.
01:39:04 -->
01:39:07
No. She should not do that. And this
01:39:07 -->
01:39:08
is my advice for the sisters.
01:39:09 -->
01:39:10
Do not
01:39:11 -->
01:39:12
suspect your wife
01:39:13 -->
01:39:16
your husband, or the husband suspect his wife.
01:39:17 -->
01:39:19
You should not do that because the moment
01:39:21 -->
01:39:24
you start suspecting each other, you are ruining
01:39:24 -->
01:39:25
your marital relationship.
01:39:26 -->
01:39:28
You are destroying your home.
01:39:28 -->
01:39:30
So there should be mutual
01:39:31 -->
01:39:31
trust
01:39:33 -->
01:39:34
mutual trust.
01:39:35 -->
01:39:37
You trust your husband, he trust you.
01:39:38 -->
01:39:40
So you don't go and check his
01:39:41 -->
01:39:43
mobile phone, or he goes and checks your
01:39:43 -->
01:39:45
mobile phone. Both sides.
01:39:50 -->
01:39:51
Next.
01:39:57 -->
01:39:58
Another
01:40:01 -->
01:40:03
question. Like, now, like, you may you may
01:40:03 -->
01:40:05
have you may have
01:40:07 -->
01:40:09
some some some some silent
01:40:10 -->
01:40:10
between husband
01:40:12 -->
01:40:13
and his wife.
01:40:14 -->
01:40:14
How long?
01:40:16 -->
01:40:19
Would you mind how long? Repeat your question.
01:40:19 -->
01:40:20
Repeat your question.
01:40:22 -->
01:40:24
The question, is it allowed for the couple
01:40:25 -->
01:40:26
to have silence?
01:40:27 -->
01:40:28
To have what?
01:40:28 -->
01:40:29
To have silence.
01:40:31 -->
01:40:33
Like like, non talking creatures
01:40:34 -->
01:40:36
for for, like, a month.
01:40:37 -->
01:40:40
We'll have silence, Sheikh. Not speaking with each
01:40:40 -->
01:40:41
other. So
01:40:42 -->
01:40:43
they are not talking to each other for
01:40:43 -->
01:40:44
how many days?
01:40:45 -->
01:40:47
For, like, a month.
01:40:47 -->
01:40:48
1 month?
01:40:49 -->
01:40:49
Yes.
01:40:50 -->
01:40:50
No.
01:40:53 -->
01:40:55
Haram. It's haram to for 2 Muslims,
01:40:56 -->
01:40:57
leave a husband and wife.
01:40:59 -->
01:40:59
2 Muslims
01:41:01 -->
01:41:03
to stop talking to each other for more
01:41:03 -->
01:41:04
than 3 nights.
01:41:05 -->
01:41:06
And the best one is the one who
01:41:07 -->
01:41:08
starts talking to the other.
01:41:13 -->
01:41:15
No? Should not be the case.
01:41:17 -->
01:41:18
Is this clear to you,
01:41:20 -->
01:41:20
Yes, sir.
01:41:21 -->
01:41:22
That is clear.
01:41:24 -->
01:41:26
That was our final question of tonight's session.
01:41:27 -->
01:41:28
Would you like to conclude?
01:41:30 -->
01:41:33
May Allah bless you. Bless your family. May
01:41:33 -->
01:41:35
Allah make your marital relationship
01:41:36 -->
01:41:36
healthy
01:41:37 -->
01:41:39
and successful and happy,
01:41:40 -->
01:41:41
May Allah
01:41:45 -->
01:41:48
protect you and bless you and bless your
01:41:48 -->
01:41:49
family, and may Allah save you
01:41:50 -->
01:41:53
from all evils, Ameen, and may Allah elevate
01:41:53 -->
01:41:54
your status in this.
01:42:00 -->
01:42:03
Give us to remain steadfast in this beautiful
01:42:03 -->
01:42:05
deed till we meet Allah and find him
01:42:05 -->
01:42:06
pleased with all of us. Ameen.
01:42:07 -->
01:42:08
May Allah
01:42:09 -->
01:42:10
guide our
01:42:10 -->
01:42:12
and may Allah unite our.
01:42:13 -->
01:42:15
May Allah forgive us all false and mistakes
01:42:15 -->
01:42:16
and ignorance.
01:42:18 -->
01:42:20
And may Allah reward all of you, my
01:42:20 -->
01:42:22
dear brothers and sisters, for your patience and
01:42:22 -->
01:42:24
attendance. Until we meet
01:42:26 -->
01:42:27
in the coming session,
01:42:28 -->
01:42:29
I leave you
01:42:29 -->
01:42:31
Inawah's company
01:42:31 -->
01:42:32
and protection.
