Salem Al Amry – Lesson 39 Weekly Class The Removal of the Doubts
AI: Summary ©
The speakers discuss the importance of understanding the Monica's book and the four types of cover. They emphasize the importance of following the message of Muhammad and not giving excuses until they have been declared blind and ignoring. They stress the importance of not giving false information and not giving false stories to people. The speakers also address questions about the connection between Islam and the holy month, and provide advice on responding to criticism and seeking advice before translating any book. They stress the importance of following the Islam platform and not reacting to negative comments.
AI: Summary ©
Assalam.
Ready when you are, Sheikh. Ready Insha'Allah.
Brothers and sisters. Assalamu alaykum wa Rahmatullahi
wabarakatuh, and welcome to our 39th
lesson
of Kashfus Subhad, the removal of the doubts
with our honorable beloved Sheikh Sheikh Salim Al
Amri. Inshallah,
we will pass the screen and the mic
to the Sheikh for the Sheikh to begin.
My dear brothers and sisters in Islam.
Today is our class,
the Keshe for Shubohat, the Remove of Doubt,
this beautiful book
by the Imam and Mujadid Mohammed Abu Dhabi
Luhab
In the last session,
towards the end,
the Sheikh mentioned
an important issue
that needs to be understood
and memorized.
And that the Muslim should be always
aware about it.
And this issue is
very misunderstood
because
the
concept is not clear in the minds
of many Muslims.
And it is the issue of the Iman
itself,
the issue of the Imaan.
Because
many
Deviant checks
went astray regarding this issue,
and the elements of the Imaan.
As you know,
the definition of the Imaan
according to Al Sunnah
has 3 components,
inseparable,
heart, tongue, and limbs.
So if one of the 3
is missing,
then this person is not a Muslim.
So it is very, very important this issue
to be understood.
So if the person knows they'll hate
and he doesn't act upon it,
what's the benefit here? What's the use of
it?
You know that you hate, but you don't
implement it,
and you don't act upon it.
So such a person is a disbeliever.
Adigun disbeliever.
Like Farahun.
Like Knowing that what
Musa alaihi salam brought is the haqq,
knowing that he's not
god. He knows all that.
The
elegance. All he believes,
He knows Allah is his creator.
He knows that he must obey his creator.
So his knowledge about Allah did not benefit
him.
And we mentioned
the 4 types of cover.
The cover of in card,
and that's to deny.
So they believe in Allah. So this is
in card,
you deny.
Then you have the 2nd cover, which is
cover of Jeroud rejection,
and this is the
example for this is at least.
And then we have
the kufr
ofrinad,
stubbornness.
You know, the hakbut they are stubborn. You
don't want to accept it
like the kufr of Abu Talib.
And fourthly,
Kufran Nifar,
which is the disbelief of the hypocrites.
So this is a recap.
We proceed.
The Sheikh says,
Wahhabah,
that means this issue
formation.
My dear brothers and sisters, this is very
important,
so pay attention.
And this is a matter that many people
misunderstand.
Indeed, many, they misunderstand this issue.
They say this matter of what you have
explained is true.
Yeah.
What you are calling through is the hack
is the Thawhid.
This is the message of all prophets. This
is the true message of the prophet Muhammad
This
matter of what you have explained is true,
and we fully and fully understand it. We
understand
this message,
and we accept it and testify
to
its truthfulness
and veracity.
However
k. So
if this is the hack,
and this is the true belief
and you believe in it,
what remains,
implement it, and follow it.
You have to say I believe in it,
but I cannot practice it,
this is not sufficient.
However,
we are not able to do it.
We cannot
practice this.
We cannot call the people to it. Why?
Why?
When you know it is the hack
to worship Allah alone,
when you when you know it is shirk
to ask the dead and over sacrifices
to them,
What stops you
from stopping the people
from committing shirk
and calling the people to deter heed?
My dear brothers and sisters,
many of the people who
fall into this shirk
and practice the shirk
because they see
the people of Nolley,
seeing them and keeping quiet.
So the poor people,
the poor
layman
deduces
and concludes
that what he's doing is okay
because Maulana
is seeing me,
working me and he is not saying anything.
So what I'm doing is all right. It's
okay. It's fine.
Okay.
And this is the fitna of the scholar
and that's why he's called
silent devil. When the scholar keeps quiet, he's
a silent
devil. He misleads the people by his silence
because the people consider his silence consent
and approval for what they are doing.
So a scholar has no excuse before Allah
to keep quiet.
Allah cursed the scholars of a nation
who preceded
us,
and you know that.
He cursed them,
cursed the scholars. Why?
Because
they did not enjoy what is right
and forbid what is evil.
So Allah cursed their scholars.
So Muslim scholars
should be different
and should not keep quiet.
So you know the hack?
Teach the people and call the people to
it
because you are the heirs and the inheritance
of the prophets.
But to seek and to give lame excuses
that we cannot it's not an excuse.
However, we are not able to do it
and put it into practice,
and it is not allowed by our countrymen.
The people on our country,
they will not allow us
to do that,
to act upon these matters unless it agrees
with them and their beliefs and customs.
So what is your role?
You are the scholars,
And you are supposed to lead them and
to guide them.
Not that they lead you
and you follow them.
You follow the blind.
You follow the fools. You follow the ignorant.
And you think
you will be delivered?
You think you'll be saved?
That I know the heart. I believe in
it,
and Allah will not blame me for that.
Allah bless you with the aim
to share it
with others.
Allah is giving you the light
to bring out those from the dark into
the light,
not that you
leave them in the dark.
Leave them
going astray, going to *.
It's not an excuse.
So the scholars
are responsible
and accountable before Allah
That's why the prophet
he said,
So the meaning, roughly,
whoever
conceals,
hides,
conceals
knowledge, the end,
he doesn't impart it
and share it.
Not that he knows.
So he will be
Al Jahnahullah.
He will be muffled.
He will have in his mouth,
hooked.
Iron bit of the bridle of the host.
You know, the
is the bridle,
and that piece of iron,
which is rested on the tongue of the
horse,
then he can.
So this bridle mechanism
is used
to control the horse.
So this caller
who hides the nulli will have this iron
bit,
blend it, hot,
heat it, and then it will be
put into his mouth.
Because
he was silent
during the dunya,
hiding the knowledge.
So
any
scholar
who hides the aim
and conceives
it will be held accountable
before Allah
because he is misleading the people.
And he's seeing the people going to stay,
and he keeps fighting.
So
to think that this will
be an excuse for you because you are
countrymen,
they will not allow you,
and they don't like what you,
believe in.
So you have to conform
and follow their customs and beliefs, which is
cheap.
And they give other excuses
so that they do not act upon correct
beliefs.
Say, we are miskeen.
We are weak. All that stuff.
And they give other excuses so that they
do not act upon correct beliefs.
And you see many, many
of those who criticize
Sheikh Mohammed Ali Abdullaha,
his da'wah,
they say, yes.
What he's saying is correct.
But we disagree
because
he
tried to implement
that,
Putting the Noli into action,
he destroyed the the glades, and
he fought those who resisted him, etcetera.
So what do you want him to do?
To be like you,
to keep quiet,
and to have this knowledge only to himself?
And they give other excuses so that they
do not act upon correct
beliefs. However,
the here says,
however, such rich person
this rich person,
evil person does not realize
they they
they don't know
the reality,
what they are upon, of the of what
they are upon.
However,
such a rich person
does not realize
that most of the leaders of falsehood
throughout the history,
leaders of the battle,
leaders of falsehood
know the truth. They know the hack.
Farahun
knew the truth.
Nimrud
knew the truth.
Wife knew the truth.
A priest knew the truth.
However, such a rich person
does not realize that most of the leaders
of falsehood
know the truth,
and they only live acting upon
it due to some excuse. They have an
excuse.
That's why they didn't
implement that knowledge
as Allah mentions
as Allah mentions, and he's going to give
us examples.
So
they know the hack,
but they rejected it. They did not follow
it. They did not implement it
due to one reason or another.
For example,
Allah
says
The Quran is so beautiful, my dear brothers
and sisters.
Our problem, we don't reflect on it.
The answers are so clear in the Quran.
They chose a fleeting gain
over Allah's regulations,
handling others from his way.
Evil indeed is what they had done.
Let us reflect
They were chased by Allah's Ayat
by the revelation,
fleeting gain.
Miserable price,
worldly benefit.
K.
So for the Dunia,
they concealed
the truth.
And not only that, and they started hindering
and stopping the people
from accepting the
following Allah's way
following Allah's name.
Don't you know
that
voice,
They asked people of knowledge from among the
people of the scripture.
And those people of the scripture, as Allah
said, they know that Muhammad is
the prophet.
And before
his coming, they were
threatening the Arabs,
telling the Arabs, this is the time of
a prophet to appear.
We'll believe in him
and will fight you along with him and
will wipe you out
because they were expecting
this prophet will be from among them.
And when the prophet Hassan happened to be
from among the cousins, the Arabs,
they just relate that.
So, of course, they asked them,
who's in the hack? Mohammed
O'Sh. They said, no,
you. You. Of course, you.
The ideal worshippers.
You see?
They are the worshippers from the Haqq, not
Muhammad.
So they are handling the Quraysh and the
worshipping
from Allah's way from accepting the truth.
What for?
The envy
and worldly
gains and benefits.
This fleeting game.
So
they sold
the
Deen, the Ima
for a miserable price
which is the benefit.
Fleeting, as I was saying, fleeting
Instead of telling
the people,
no.
Follow him. Follow Muhammad.
He is the true prophet.
He is the true prophet.
And this is the odds you see.
See now,
the tailored
Fatwa,
customized
Fatwa.
There are people who just also
choosing
a fleeting Dane.
They are people of knowledge, but
they are only interested in the duniya
and in the prestige.
So they will customize
the fatwa for you and tailor it.
I'm telling you it's okay.
What you are doing is fine.
And we have life examples,
and history is full of those.
They chose a fleeting
gain over Allah's regulation
of the Haqq.
They didn't
impart the money. They didn't show the people
the truth. They didn't guide the people. They
mislead the people
handling others from his way.
Then the ire ends.
Evil indeed,
what they have done.
They have ruined themselves.
They have lost this world
and they want to come
by
hiding their aim.
And in that day,
they will regret
when it is too late.
When it is too late.
An Arab poet said,
in
He said
this is,
is a is a small booklet
with
politic verses
in Shafi'i Madhub.
So
the author of the he
summarized
the 30 issues in the Shafi'i Madhub
in politic verses.
And
many did the same thing in other schools
of schools of of thought.
So he said,
A scholar
who did not act upon his knowledge.
He will be
punished and tortured.
It
can be both.
He will be
tortured
and punished
before
punishing
the idol worshipers.
So
he will be
the first morsel for the hellfire.
This is caller who did not act upon
his aid.
He did not act according to his knowledge.
He knows the hack, and he is
doing the opposite,
acting to the contrary.
So he will be
tortured,
punished,
thrown into the hellfire
before the idol worshipers.
Before the idol worshipers
are thrown to the hellfire, he's there before
them.
He's there before them.
SubhanAllah.
May Allah Shafas
from going astray.
As you know in the hadith of Sahih
Muslim,
Muslim, a scholar.
He will be thrown into the hellfire,
and he will be encircled,
wrapped
with his intestines.
His intestines will come out,
and they will be encircled, and you will
be wrapped
with his own intestines.
The hellfire.
So I'm not sure that the people of
hellfire
will be surprised.
Oh,
Monana.
Oh, call us all, sir.
What brought you to *?
You used to warn us. You used to
remind us. You used
I used to do that,
but I don't follow it.
I don't practice what I preach.
I do the opposite.
So that's why I'm here.
So
don't think
that
giving lame excuses
and you hide the knowledge,
you will be
saved.
You'll be saved,
and you will be delivered now.
As you know,
when he was
riding
the donkey
behind the Prophet,
and the Prophet looked at him and told
him, oh, Mu'ad,
do you know Allah's lights
upon his servant?
And
the servant's light upon Allah,
he said Allah and his prophet
know best.
Who testify
to Allah's oneness
without associating any partner with him.
Allah's rights on them is to be worshipped
alone without
associating any partner with them. And the 7th
sides upon Allah
that he would not punish anyone
who
testifies
and worships Allah alone without associating any partner
with them.
Sayedna Mo'ad said, shall I inform the people
this good news? He said, no. Don't tell
them,
lest they rely on the promise.
Sayedna Mo'ad,
he said this hadith
when he was dying
when he was dying.
He didn't want to die while hiding this
rain.
He said it out of fear
that he will die with while hiding the
knowledge, so he mentioned this.
Also, Allah said,
insurah al Baqarah, by
146.
So my dear brothers and sisters,
the scholars and Taliban,
students of Noli, they have
big responsibility.
You cannot compromise.
You cannot hide the hack
because the whole Ummah will go astray at
the scholars
and the students of the scholars,
they keep quiet.
So don't be deceived. Don't be
deluded
that,
you know, the situation.
We are weak.
We are that. We are this. I am
alone. I am
no.
Fuss that. We might talk about
Allah's saying,
declare,
say it,
say the hack,
and don't worry about anything else.
So how about the you that is the
they gave to the prophet
to tell the Haqq,
to tell the truth,
not to hide it.
Don't you see that almost today?
What is happening?
This chaos,
confusion?
Because those who have the knowledge, those who
have the
are silent devils.
That's why Imam Ahmed,
the prophet Muhammad said,
when they told him, say, oh, Quran Mahlou,
say it with your tongue that the Quran
is created. He said, look outside and see.
Thousands of people are just waiting for this
that what Imam Ahmed is going to say,
and they will follow me.
No.
I'm ready to die.
I'm on the hunt
and to save the Ummah from going astray.
That's
why
they
suffered,
tortured,
persecuted,
killed. Allah
says in
Aya,
146.
Those to whom we gave this scripture
know him. They know him, Muhammad, as
they know their own sons,
but indeed
a party of them,
conceal the truth while they know it.
They know the.
They
know it.
Many rabbis,
priests,
bishops,
they know.
They know.
The popes, they know.
They know the popes.
They know who is the paraclete.
They know who is the
the comforter. They know
that is Mohammed.
Why they don't become Muslims?
Prestige.
Prestige.
As the author of the
Dehfat Al Arab
This is,
Christian.
Learned man.
From a.
When he asked.
The
the highest guy,
the bishop
or the patriarch or whatever,
the highest authority.
Who's this this
The
the the the verse in the autonomy
referring to. Who's this?
Said they cannot tell you. When he assisted,
he said that is Mohammed.
So he said, okay.
Why don't you follow him? Why don't you
believe in him? He said,
I don't want to lose all this
fortune,
prestige,
fame, all that.
If I'm old man now, if I become
Muslim,
I will lose all this.
So he told him, I will become a
Muslim.
And he left,
and he went to Morocco, and he became
a Muslim.
K.
And he wrote compiled this book,
a
gift for the shrewd and the intelligent and
the smart
person.
In refuting the people of the cross
of the believers
in the cross
of the cross.
Those to whom we gave the scripture, Jews
and Christians,
know him.
The
Very well because they have details and the,
description.
You know Salman in Fadisi
Salman in Fadisi
his father was
the head of the temple
in Persia,
fire worshipers.
K? Worshipping
he's the in charge of keeping the fire
always
at lake.
And Sernan used to help his father,
but
he knew that his fiddler rejected that.
And that's not this cannot be.
Then he saw some Christians,
and he liked what
they told him, and he followed them, and
he left
Persia
seeking for the truth.
And he stayed for a while
with the priest.
And the last one,
he said there were 2. 1 of them
was wicked,
just taking money and hiding it,
but one of them was pious and righteous.
And when he was dying,
he told me
there is no one on earth,
okay, I know of
who is in the hack.
So it seems that this,
priest
was a monotheist,
but go to
Arabia
and to a place which is Medina now,
Yasserim.
And this is the time for a prophet
to come.
So,
he
as you know, he went there.
He was sold as a slave.
He was working
for
a Jew.
And when the prophet
came to Medina,
he went
to find out because now
he knows
the signs of this prophet and what the
bible mentioned.
That he doesn't eat
charity,
sadaqa.
So Salman, he wants now to verify,
so he brought
a basket full of dates
and gave it to the prophet
and his companions.
And he said, this is sadaqa,
charity.
The prophet
pushed it to his companions, and he didn't
touch it.
So said,
this is 1.
2nd time, he brought basket full of dates
and said, this is a present and gift,
because the scripture says he accepts the gift,
and he asked the prophet said, this is
the second.
Now there is the sign
mentioned in the scripture,
which is called the seal of the Prophet
Tud,
which is a small cloth
between the shoulders of the and
the size of a small egg of a
bird
covered with new hairs.
So Salman
wants to see that.
It's difficult.
How to see it?
Till one day, the prophet
was in the grave graveyard,
begging
a Muslim,
and he was sitting.
So Salman was going
around the
to find the chance to look down and
maybe he'll be able.
The pastor told him, you want to see
this. Right?
He lowered the
the collar,
the cloak, and he saw it,
and he became a Muslim.
So they know
they know they have details
about the.
As Allah said,
They know
the
as they know their own sons.
Of course, your own son do not make
a mistake.
Not all of them, some.
Some, they didn't hide when they showed the
haqq, they became Muslims like Abdul Abdul Salam.
K? And many
many priests, they become
Muslim.
When the
very
but indeed a party of them conceal the
truth
while they know it.
They know it.
Right? So
the scholar,
Taliban
should not hide the knowledge
and should not
give lame excuse
it and leave the people
wondering
in their blindness,
in their ignorance.
Then the share continues.
145. This is very important.
And if he acts upon to
hate with his outward actions,
while he does not understand
nor believe,
while he does not understand no belief in
his heart,
then he is a hypocrite
who is more evil than a pure disbeliever,
as Allah says.
Very, the hypocrites
are in the lowest depths of that fire.
My dear brothers and sisters,
the she has to say,
if you act upon the 2 heat
outwardly,
yes,
The outward actions
testify
that you are a monotheist, you are a
Muahhead.
But in your heart, in worldly,
you don't believe in that.
Well, he does not understand
the till he
They'll hate my dear brothers and sisters.
Brings about the
in
the
heart.
Brings about sincerity,
brings about
humility,
brings about fear
of Allah
because the Tawhid liberates
you from all
the
ties and links
and bonds with other than Allah
makes you a free person.
So the true Muahid,
he has
soft heart,
pure heart,
clean heart,
a strong heart
because that's what they
to heed does to the heart. It gives
it the strength.
But if he acts upon with
his outward actions,
while he does not understand
the
the call of
the the essence
of the no believe in his heart,
he doesn't believe
that he should fear Allah only,
worship Allah only, count on Allah only, rely
on Allah only, love for the sake of
Allah only,
Give and hold for the sake of Allah.
If he doesn't have that,
then he is a monadical.
Because the monadical,
the outward
actions tell us
he's a Muslim.
He's not doing any polytheistic
acts. He's not committing check
outwardly.
He's committing check inside.
Then he's a hypocrite
who's more evil
than the pure disbeliever.
Yes?
He's more evil
because
the pure disbeliever
is known when you see him. Put your
cover.
But this one, no.
No.
He is with us,
apparently.
So he's more dangerous.
He knows
secrets of the Muslims, news of the Muslims.
So that's why
Allah subhanahu wa ta'ala punishes them
and places them
in the lowest
depths of the hellfire.
Other kufar,
above them
because hellfire,
they are
different
levels,
downward.
Down.
Ramps
high. About
this, you go down, down, and down, and
down.
The lowest part in the hellfire,
they are there
because they are more dangerous
than the rest of the Qafar.
So the
the
hypocrisy
so if a person
shows the Tawhid
outwardly,
but nothing there in his heart,
then he is a monastic.
He is
a monastic.
And then the chef said,
My dear brothers and sisters,
we are almost at the end of the
book.
Please, I beg all of you
to keep reading it again and again. Listen
to the explanation.
It's a very important book.
The meaning.
And this is a prolonged
matter to to discuss.
It's a long issue.
Very important issue.
However,
if you ponder
over it, the issue of little hate,
However,
if you ponder over
it, 2 categories of people will become clear
to you
in your discussion with them.
2 categories. You got
when you
shed light on this
matter, the issue of the 2 here.
So if you reflect and ponder,
2 categories of people will become clear to
you appear to you
in your discussion with them.
You will see one who knows the truth.
In the course of the discussion,
you're going to discover,
he knows the truth.
He knows the how,
but believes acting upon it.
For fear of some loss in this world
such as his prestige
or profit.
Everyone knows himself.
You will see one who knows the truth.
He knows the I know it.
And he thinks by just knowing it, that
will be fine. I will be safe. I
will have excuse before Allah. He doesn't know
that when you know the truth,
you cannot hide it.
You have to
show it.
The truth has to prevail,
has to be shared
shared,
has to be told
to those who do not know the truth,
not to keep it in your heart
not to keep it in your heart.
I told you
my sheikh,
And he told us,
see, when the iman is strong,
it will
push you, it will pressurize you
to tell the haqq.
You will not have
any way
except to tell the hack because the iman
is a strong, it will push you, pressurize
you, force you.
But if the iman is so feeble, so
weak,
that is why you will control it.
But the man who is strong,
you'll not keep quiet
because you know the consequences,
and you know what will happen.
You will see one who knows the truth,
but believes acting upon it.
So what's the benefit of this truth? You
know, the hack and you don't implement it.
Then you like for how you like a
bliss.
But believes acting upon it.
Why?
Fleeting game,
worldly benefit.
That's it.
This dunya,
it's
a you worship the.
Yes.
So the worshipers of the,
they will hide the truth
because
their deity, their gods
is
money.
Money,
prestige,
fame,
celebrity,
name
it. That is the the idol they worship.
That's the deity they worship. That's the gods
for a gift they worship.
But believed acting upon it
for fear of some loss in this world.
I don't want to lose this,
what I have now,
such as his prestige.
That's why the prophet,
he warned the scholars
not to go
and to enter
upon the rulers.
And
he
said,
whoever
comes to the gate of the Sultan,
k,
he will be
influenced.
He will be exposed to the fiction
act,
affection.
He will lose his deed.
That's why
they were running away, the scholars always.
They don't want to come closer to to
them.
Because the public told them,
when
If you come to the gate of the
sultan,
you expose yourself to the frits now.
And
if they entered upon them, they remind them
about the
and they leave immediately.
They leave.
They don't stay with them.
Subhanallah.
The Hashem University of Raheem Allah Ta'ala.
We'll Hajjaj of new Yusuf Thakafi. This is
a tyrant
in our history.
He killed many people.
They said he
he built a palace,
a palace,
and the people are impressed by that.
So they just look at it and they
liked it.
So Hassan al Basri,
he reminded the people about the
and
Hassan Abbas said, if he talks,
they say his words like the words of
the the prophets.
Even non Muslims,
they attend his circles
because they feel that his words touch their
hearts.
And no wonder because of Musallam are frustrated.
So when he
reminded the people,
the people left
watching that the palace.
So the news reached the dictator,
Al Hekirate.
So he invited a Hashem and not
to reward him to kill him.
And he prepared himself for meeting Allah.
And when he entered,
he moved his lips.
The moment Al Hajai saw
see,
when you are with Allah, you don't fear
anything.
He invited him to kill him.
Now when he saw him, who turned the
heart of Al Hajjal,
he welcomed him
and said,
you are most welcome father of Sarib.
He received him well and
he placed him next to him on the
bed
and then he called for the
perfume
and he gave to Al Hasan.
And then he started asking him questions,
and then after that Al Hasan Al Ghassari,
he
left.
1 of the guards
who saw Al Hazar al Basri, Rahim Allah,
Imam Al Hazar al Basri, when he entered,
he moved his lips. He followed him. Said,
Imam, wallahi,
he didn't invite you for this.
But you said something. What did you say?
You say, I say,
k?
Oh, Allah, make my
entering upon him.
Okay.
For your sake
and sent in
me, sent in my heart.
You are my supporter. You
are my protector. You are my defender.
So
make my engine upon him safe
and
telling him the truth
and also
when I come out.
So Allah will text it to him.
The same thing happened with Imam Al Ozai.
Ozai
is
the Imam of the people of Asham,
and there was a Madhab known, Madhab is
Azai. There were many Madhab
with along with the 4 mad hubs, but
all these mad
hubs were not famous because the students were
not that they the students
were not that active.
So Imerbal Ozai
win
the other sides,
they toppled
the Omani's
dynasty.
So
I will have.
K?
This is his,
the one who
sheds blood a lot. He killed many people.
He asked.
Scholars, they came and gave prayer. Anyone
hasn't come?
He said, yes. 1,
Alumzai.
Said, go and bring him.
Why he is late, and you wanted to
kill Imam Al
Ozai. So when the news reached him,
he told his family
to Amunilah.
Okay? This is the end of it.
He went to Kashawah,
and he put on
his own shroud.
So he's ready to be killed.
And he wept.
There were 2 lords
of the
knights
of the fighters. Each one is holding his
sword.
He
paid to Allah,
asking Allah only,
oh, Allah.
Okay? It's chanting me. That's it.
It's turned the haqq.
So now this tyrant, he wanted
an excuse
just to kill him.
We told him, Ozai,
what do you say about
the
the bloods that we shed?
Means the people
that we killed.
The Umayyads we killed
many hundreds.
What do you think about that?
And I was I was I said,
the the prophet
said,
k? The blood of a Muslim
is sacred except
under 3 conditions.
The one who leaves as dean became an
apostate.
1
who committed
zenah,
adultery,
while he's married,
and the third,
one who killed someone
deliberately,
intentionally.
So if they fall those whom you killed
fall under fall under these 3 categories,
then you know the answer. If they are
not, you know the answer.
Of course,
none of them falls under 3 categories,
but he can't say anything
because
that's what the prophet said.
So now he's boiling.
Boiling.
He
said,
what do you think of the
amount of the spoils and the booties and
the properties
we captured?
He said,
if you gained and kept these things for
halal,
there is a question after that.
And if you gained them otherwise,
you know,
of
course,
he took all these fight for us, confiscated
people's
wept.
So his anger is
intensified.
Has intensified,
increased.
What to do with this guy? I want
an excuse to kill him.
So he took a bag full
of dinar
coins, gold,
threw it to him.
Tell him, take this.
He was expecting that he will say, I
don't want it. Then kill him.
And he was going to just say that,
Imam Al Azeri,
to reject it. So soldier next to him
said, he is looking for an excuse. Take
it.
So he picked it,
and he left.
In his way out, he distributed
all that to the
people.
He didn't take 1.
Said,
we told the truth when we entered,
and Allah,
saved us. So this
is the
scholars that we should be our role models,
and we should follow their footsteps.
You don't hide the truth.
You don't look for prestige
or property.
You look for what pleases Allah,
And what is
it? What is it?
This duniya, it's nothing.
All of us are going to die.
No one is going to stay here forever.
No one.
So it's better that you die
in the way that pleases Allah
That
you die when while Allah is pleased with
you, not while Allah is angry with you.
Then the author state also,
And you will also see 1, so he's
saying that you'll see 2 types of people.
1
knows the truth,
but he doesn't act upon it.
For fear of some loss of this worldly
benefit such as prestige or property.
And you will also see one
who outwardly acts upon the truth outwardly,
but not inwardly.
He doesn't internalize these things to the belief
in his heart.
So if you were to ask him
what he truly believes with with his heart,
he would not know because there's nothing there
in his heart.
He's a hypocrite.
May Allah
purify our hearts,
your hearts.
Allah fill our hearts with the iman.
He must remain steadfast on this beautiful deen
till we meet Allah and
he is pleased with all of us, Ameen.
May Allah
forgive us our faults and mistakes and ignorance.
May Allah
unite our
and may Allah unite our hearts
and
all of you, my dear brothers and sisters
immensely
for your patience
and attendance.
Start with those. If anyone has any questions,
please, send them through or raise your hands
and we will
address them.
Okay.
Okay. The first question, Sheikh.
If there is halal food at the table
along with drinks, then is it sufficient to
say once
even if the person does not eat all
the food?
Along with drinks, you mean with hamar?
I I don't believe they they are saying
hamar, Sheikh.
So what would they the the benefit of
saying drinks?
Yeah.
If there is halal food at a table
along with drinks,
then is it sufficient to say
once even if the person does not eat
all the food?
So yeah. Sheikh, they're trying to say,
rather than saying every every, probably, bite, to
every plate, to every, you know,
spoon.
Okay. And then if the the things are
not come up,
Okay. And then, they okay. That's fine. And,
you say, yes.
In the beginning when you eat.
Yeah.
In the beginning when you start eating, you
say.
Once is sufficient.
Okay. The next question. Also, if a person
begins to eat at the table
and afterwards they want to eat something not
from the tip due to forgetting,
then must they say Bismillah again before eating
that specific food?
Okay. So they are moving,
to another place and there is food there?
Yeah. So same as well. Yes. When you
want to eat, it is preferable that
each more so that you,
praise Allah subhanahu wa ta'ala and thank him
for that.
What if you just the the meal started
and you have different types of food and
brought the meal and you say, Bismillah, no
worries for every item. It's not mandatory for
every item you have to make the tasmea.
One tasmea is enough.
Next. The next question.
What are the connections between Sheikh Nifaaq and
Bida?
May Allah save us, Amin.
Bida also, there are different types. Some types
of Bida'ah, they are kufr, which we call
Bida'ah kufir.
K?
Because Bida'ah means something new, invented.
So sometimes a Bida'ah, they can take your
person out of Islam.
For example, like the bidder that the Quran
has created,
the bidder of the Martazira and the bidder
of the Janiyah.
So, the so the bidder has also they're
not all the same. They're different grades.
Okay?
So if this big guy is covered, yes,
can take out the person out of his
lung.
K.
Next.
Next question.
Will you say if Allah
save
any human being for 3 mentioned, he or
she deserves the rahma, Allah, and his ridda?
Which the question is not clear to me.
I I I didn't quite understand that also.
To clarify.
Allah,
will you say if Allah save any human
being
for 3 mentioned he or she deserves
the. Okay. We go to the next question
unless, the brother wants to clarify what the
question was. The next question, we know that
the Dua
we know that the Dua
Dua Sala is between the sunrise and
just before Duhor. Is there a specific time
within this period that is favored for the
acceptance of du'a when performing the duhasalah?
It is from, the beginning until that time.
Anytime.
Anytime. This is the time of Dua.
Next.
The next question, assalamu alaikum.
My question is if someone in a family
is known to cause rest between family members,
slandering and backbiting,
what's the best action to take against this
individual?
And should one deal with one who brings
them information?
Should they verify or ignore?
This person needs to be advised,
right,
and
to warn him that what you are doing
is a major sin.
And if he, she, or he, or she
insists
in causing this harm,
he can be well cutted
by the rest.
Say, behave yourself, change this attitude.
Otherwise,
we will not deal with you.
We'll cut relationship
with you
because you are spreading
evil
and severing
the ties and the wands
among
the family.
But first,
to face him and to advise him or
her.
Next.
Next question, Sheikh. Is there a difference between
the 4 types of Kufur and the 10
nullifiers of the Kalima?
No. These are just different
types and categories, but all kufu.
All of them take a person out of
Islam. Yes.
But these are just details, categories.
Next.
The next question.
When it has started in history about the
great and huge
Barca
that the city of Madinah has. Sorry. I
don't understand that question at
all. Please rewrite your questions. Please read your
questions before you send it.
What about the king of Abyssinia who became
Muslim but did not announce this to his
people? Did he conceal the truth?
No. No.
That's different.
That's different.
K?
If
he is
a real threat there for him,
Allah,
this is going to come
in the coming,
sessions.
K?
So that's why
some people,
they had their Imaan.
They had their Imaan
because there is a real threat for them,
And this is we'll elaborate on that
in the coming
session Insha'Allah.
It is coming.
Next.
Next question.
Can we recite the Dua from fort fortress
of Muslim,
which is to read when purchasing an animal
even if we purchase a car?
Can we what?
Can we read the Dua from Hisnal Muslim,
which is for purchasing a animal, but can
we use the same Dua for
purchasing a car? Yes. You can. Yes.
I remember our Sheikh Al Bani,
said you say,
okay. You can put your hand on the
front of the on the engine and say
that.
Next. The next question, what is the reference
for the mention of our prophet Sallallahu Alaihi
Wasallam
in Deuteronomy?
Yeah. There's a prophecy
about the,
about the, the Prophet SAWA. That Allah puts
his words into his mouth and
k.
So that prophecy fits
the prophet.
And,
I
advised the,
the students of Noli
to have the small booklet of Sheikh Ahmed
did that.
That's enough for you,
okay,
to
refute the Christians.
Small booklet.
Okay? It's called he called it the
combat kit.
It is there free on the net. You
can download it.
And you can if you have a copy
of a bible, you can just
glue it to your side and you can
see. And there, if you open, the
he tells you he tells you the prophecy.
Just
when the session is over on the net,
combat the kit by Ahmed did that, download
it, and use it. Next.
Next question, Sheikh.
I saw a man spit duas and his
intention on his knife as he sacrificed.
Was that permissible?
He does what?
Spit duas
and his intention on his knife
as he sacrificed.
He makes duas on the knife?
Yeah. And he spat on the knife
after making the
this is not true.
Next.
What's the ruling on sharing Internet with other
people? Some might use it in haram.
Sharing the Internet?
Yes. Yes. Or maybe giving someone else the
password or something.
If you know if this person, you know
that,
he's going to use it for Haram,
don't
don't get the your password, for example.
That's why
it is better that you keep the Internet
at home
in the sitting room, and the computer there
is in the setting room where everyone watches.
So anyone wants to use the net, he
can go and sit in the setting room
so everyone is working. So he will behave
he or she will behave himself. So he
will not go to any dirty
site. And, of course, try to
also
download these programs that will filter
all this dirty stuff and block all these
things.
Next.
The next question, Sheikh.
Is it permissible to fast only one day
out of the white days, the iyam of
the shirk fall
on 13th 15th?
You mean,
you want to fast one day of the
days of the tashriq?
Or you want to fast the
wide days?
One of the wide days. Fast only 1.
Okay. It is nothing anyway. It is nothing.
It's not fun. So fasting any day is
nothing. It's
it's permissible.
But, of course, it is better you fast
the 3 days.
But to fast one day is nothing,
providing that it is not,
Friday,
because Friday cannot single it out or Saturday
to be out of the,
the,
issue of that fasting Saturday
alone.
Next.
The next question, Sheikh,
if a person greets their sibling by saying
a salam alaikum
and the other sibling does not respond and
after time,
their relationship appears to be more distant.
Should they continue on spreading peace to them?
Of course, salaam. You have to give the
salaam.
And the one who doesn't respond, he is
simple. He or she is simple, but
you have to give the the
prophet said.
Shall I tell you about
something if you spread it
among yourselves
and share it?
Okay?
This will bring love
between you.
Spread the peace, greetings.
Hashdul Salaam Beinacul. Spread
it. Say salaam alikum.
SubhanAllah.
The,
the prophet said if
2 are
walking and then
something separated them, a car or the tree,
when they meet again, they have to say
Salam alik.
Next.
Or for example, you are at home.
You went outside, came back. You have to
say, and you went somewhere.
And so you went to the other room.
You came back. You say,
This is sunnah,
and many of us do not practice this
sunnah. Next.
Sheikh, what is the difference between
ijtihad and?
Ijtihad
is to
exert your utmost ability
for the for the, the the scholar. He
exerts his utmost effort
to arrive at the truth.
That's why it's called Ithiha.
K?
He exerts effort.
That's the meaning of Ithiha.
So this scholar,
he looks into
the Quran,
to the sunnah.
This are Masajid al Tashariyah,
the sources of legislation,
the Quran,
then the sunnah,
then
the
the Piyas
analogy.
K?
So these are
the sources of the
where the Sharia and the rulings will be
extracted from.
And some also, they have
other
which are,
disputable or debatable like Moorsala and Moorsala,
Estesan, etcetera.
K?
So
and the so there are 4
sources
of the sharia
where the account can be reduced from. From
the kita, from the Quran, from the sunnah,
from
the pliyas,
applying the pliyas analogy,
and consensus ijma'a, what the scholars
agreed upon unanimously
regarding a particular
ruling.
So what is the
as defined in
What does it mean?
There is now a new
problem
new issue,
and we want to know what is the
ruling for it.
We look into the Quran,
we don't see anything about it.
For example,
what's the ruling
of the drugs, new drugs, these drugs that
are everyday new drug is coming? Marijuana,
Hashish,
the opium, etcetera.
We look into the Quran.
Is Hashish there? Is Marduana there?
No.
We look into the Sunnah. No.
So what's the ruling?
Then the
this the, the scholar, will look.
What is the
effect of this
drug?
What does it do when someone takes it?
Does it in does it, does it intoxicate?
They say yes. It intoxicate.
It affects the mind.
Then the effect of this drug
is similar to the effect
of the hamuk,
the wine.
So they have the same effect.
So the hamuk
is haram because it
intoxicate.
So anything similar to it and has the
same effect or words
should have the same ruling.
So now we have the as the reference,
and we have something new which is the
new
drug.
So this is called al The
is the
the origin.
And this the drug is called the,
the branch of the new issue.
So now
we make analogy between the 2, analogy,
comparison.
That's why it's called.
So now
the drug is analogous
to the because
they have the same
effect.
So if they have the same effect,
they will have the same ruling.
What is the ruling of taking hammel drinking
hammel?
It's
haram, the alcohol.
So taking this blood is also haram
because it has the same
effect like the hamal.
So that's why they say
to
take
a a new thing, a branch
to the origin,
to something similar to it.
So I have this,
the origin, the,
and now I compare this, the branch of
the the new,
new,
issue
to the.
So I make the comparison. It'll have a
following.
The hustling.
So
I compared the 2 regarding the
legal ruling,
which is Haram.
Because they have same.
There is a cause.
There is a lot. There is the cause
is shared. The root cause is the same.
There is a causation. There is a cause,
causality.
There is a cause shared between the origin
and
the new,
material of the new drug.
So that is the meaning of the
the meaning of the
The same thing,
for example, today,
can I donate blood?
We look into the Quran.
Is there an ayah saying that you can
donate blood? No.
Hadith?
No.
So what is the ruling of donating blood?
So the the,
they
look. The blood is taken from the body,
and it is a liquid.
And the milk
also takes from the body, and it is
a liquid.
And the woman can give her milk to
a child who is not her own child
to benefit this child.
And this blood can be also given to
someone who is in need of blood
to benefit,
save his life.
So blood and milk are similar.
So what is the ruling of a woman
giving breastfeeding another child
if there is a need, it is permissible.
So now the same thing, the blood giving
the blood
is permissible,
like the milk.
What is the cause? What is the what
is the common thing, the root cause? What
is the cause which is common between the
milk and the blood?
The
What is it? They say it is something
renewable.
Milk is renewed.
You get milk. It is substituted,
replaced with the new milk. You get blood.
It is also replaced with the new blood.
So
the same code, the same.
So then
giving donating blood is permissible
like giving milk.
So this is the
This is the the
And this
will only result you resort to the analogy,
the
in the absence
in the absence of the daleel,
in the absence of,
an evidence
in the Quran or Sunnah,
then the scholar, the jurist will look and,
result to apply
the.
And then we have the
where the scholars unanimously agreed upon
that this is Haram, unanimously.
So and there are books mentioned the issues
where the scholars Muslim scholars,
agreed upon like the,
Ijma'a by Mil Munde and by Najim and
other scholars.
Is this clear to the questioner?
Yes. That is clear.
We go to the next question.
My question is if we offered Fajr prayer
and sat up to Israq time and offer
offered it,
What about
the day of Eid while praying in Masjid?
Is it necessary to offer
Ishrak prayer
before Eid prayer or we have to offer
after Eid prayer?
In the masjid, when you enter the masjid,
you will pray in
the masjid.
It's not
It's a tahiyat al Masjid.
Because when you enter the Masjid, you cannot
sit down without praying to them. But if
you are in the Musalia outside,
there's no sunnah.
So now you enter the masjid after the
sunrise,
and beef and there are
time there before
the salah.
So you can play the turakkash,
and you're in
is the Ishaq.
If you are in the Masjid week long
time before,
and after the aid, you can play it.
No problem, Ishaq.
Next.
Next question, is it right to hang a
frame which has Allah and Muhammad Sallallahu Alaihi
Wasallam written on it?
Oh, this Allah Muhammad and this,
I think this is,
the,
it's so common in the subcontinent.
I don't know.
So don't do that.
Don't do that.
Next.
Okay. Because Allah Subha'ala
and
the, the same thing putting,
Qur'anic Ayat on the wall and
don't do that. Qur'anic is not sent for
that.
Next. The next question Sheikh, Assalamu Alaikum
Dear Honorable Sheikh Barakallahu Fik for your lesson
and sharing the beneficial knowledge and time. My
question is asking for advice or guidance.
We established 1st online educational Islam platform in
our country.
Here is not many Muslims. However, a lot
of.
We don't have even official mosque in our
country. We are mostly students of knowledge,
whose intention is to unite Muslims here and
help them
in seeking knowledge in their native language.
We are translating many English books and videos
as we are not Arabic speaking and translating
it into our native language.
We got some negative feedback from anonymous Muslims
who blame us from translating videos
of the sheikh who according to him is
from Muslim brothers.
And blame us, we should check what we
translate, etcetera.
We're doing it with Ihsan for the sake
of Allah.
What would you recommend us how to react
or unreact to these comments,
not to react.
Ignore.
Okay.
Because here we
have extreme 2 extremes.
People, they go to 2 scenes.
Extremes. What extreme
you translate
and take from anyone.
You don't check.
I don't know.
And my the knowledge that you are conveying
and translating and the books you are translating,
misleading the people. This is wrong.
Absolutely.
K?
2nd extreme,
no matter what
you translate,
even if it is hack,
if the author
is not from our group,
you should not
accept the hack
on that.
Don't you know by this, it means if
you have
in your house,
remove it.
This beautiful book
that benefited the.
Our Sheikh Nasrid al Bader
praised it,
and he checked the Hadid of it.
And he taught it by saying Sabb.
Saying Sabbat is from the Quran Muslimi Muslim
Brothers.
See,
this is this narrow mindedness.
When you
just
because this Muslim is not
following what I am upon,
Though he's following the Kitab and Sunan, he
is following the the way of the Salab
and the way of the Sahaba.
But because he's not in my group,
then
cross him out.
What is this?
If you follow this
beta
app in classification
classifying the people and labeling them,
then you have to
not to benefit from most of the scholars
of Islam.
Most of the scholars. Jafsir.
Oh, this is.
This is,
cross
him out.
And and go.
Hadith,
not only,
cross him out.
Cross him out.
What are we going to to to leave?
Who's going to be left?
And you don't benefit and you don't benefit
from the works of those
giants,
may Allah show us his mercy on them
and forget their mistakes and the
and
may Allah elevate their status and agenda.
But the tool, Amos Rehmal Eshkar,
who's Salami,
but he's with Dehrua.
And Kefnasser loves him, and he in many
circles,
Kefnasser is asking,
Kefaraman, what do you say about this?
Because he was.
And when he was asked,
he passed away.
I'm not saying, but
he said, my presence inside them, within with
the Quran,
is better than when I'm outside.
Inside, I can reform. I can die. I
can teach.
So my advice to the brothers,
you should have people of knowledge with you,
and you should
seek advice
before you translate
any book
any book.
But if the book
the scholars recommended
and it is
following and abiding by the Kitab and the
Sunnah
and the way that the Sahaba and the
Tabi'in, the 3 generations,
they're Habila,
then there's no harm. And forget about
what others will talk and what other will
others will say. This is my advice.
Is this clear to the questioner?
Inshallah, this is clear Sheikh. Next question. What
should a person do if they constantly think
about death
and death of their
negligent
relative despite the reminders
they give to them? Should I tell them
about these constant
thoughts?
Would you mind repeating?
What should a person do if they constantly
think about death
and death of their negligent
relatives
despite the reminders they give to them?
Should I tell them about these constant thoughts?
No need to tell them that, it is
good so that one is always,
conscious and thinking of death. That's what the
prophet
recommended
when he said,
which means mention a lot to the destroyer
of all pleasures.
That means death.
So we should always remember death
because when you remember death,
your positivity
increases,
and it boosts you to do more righteous
needs.
And you quit sinning and repent and turn
to Allah.
And,
no need to
tell the people
that, I remember this a lot.
Or,
I always think about your your death. Maybe
this is,
it's not a good way of the Dawa.
The good way of Dawa is to remind
them
nicely and
to
not to scare them.
If their iman is weak, it's just to
try to
trigger the iman,
the amber of iman,
revive it in the
heart, and let them love the deen and
love Allah Azza wa Jal
and love the prophet That's
how you you should focus on that one.
Tell inshallah that iman
is revived.
Then little by little,
you
you move with them.
Because many people,
if you just tell them the grave,
hellfire,
death, they say,
don't spoil.
Okay. We know. We know. We know. Okay?
We don't want to listen to you. And
the last
next question, please.
The next question.
Also here, we in Uganda,
we use the translation of the Quran done
done by the Ahmadiyya
in our local language claiming
that they explained
much better. Is that correct?
No. No. No. Don't use this. I'm sure
now the
the many,
translations which are good,
like, for the the Medina,
the translations of the Quran. So there are
many, many translations in different languages.
Get
correct copy and leave the translation of the
Ahmadiyya. Ahmadiyya deviant sect.
Next.
Your family
from all evils. May
Allah
grant
us the
beneficial knowledge and righteous deeds. May Allah
keep us remain steadfast on this beautiful day
to meet Allah Azza wa Jal and these
pleased with all of us. And until
we meet inshaAllah in the coming
session, I leave you in Allah's company
and protection.