Salem Al Amry – Lesson 36 Weekly Class The Three Fundamental Principles
AI: Summary ©
The speakers emphasize the importance of fear and hesitation in the Bible and stress the need to be mindful of one's actions. They also emphasize the importance of learning to be humble and use the power of hope and fear to balance one's behavior and avoid suffering. The use of the language in the first of the first of the first of the first of the first of the first of the first of the first of the first of the first of the first of the first of the first of the first of the first of the first of the first of the first of the first of the first of the first of the first of the first of the first of the first of the first of the first of the first of the first of the first of the first of the first of the first of the first of the first of the first of the first of the first of the first of the first of the first of the first of the first of the first of the first of the first of the first of the first
AI: Summary ©
Ready when you are, Sheikh.
Brothers
and sisters,
assalamu
alaikum
Welcome to our 36th lesson
of Usul Al Thalaatha, the 3 Fundamental Principles
with our honorable sheikha, Sheikh Salim Al Amri.
Insha'Allah, we shall continue today with the lesson.
When the question and answers time comes, please
send in your questions fast, so we can
address them in time Insha'Allah. Now I will
pass the screen and the mic to Sheikh
Salim Al Amri.
And we reach
where the author of Rahim Abbas talking about
a
hope, fear
that it is
active worship.
Al Khufu
Re Nada.
As we are going to know, Insha'Allah.
So Al Khuf,
the fear
from Allah subhanahu wa
ta'ala.
The author says
the evidence
where
the the evidence and the proof
that fear
is an active worship
It's Allah saying,
I 175.
Allah
says,
That warning was only from Satan trying to
prompt you to fear his followers.
So do not fear them. Fear me if
you are true believers.
So what the Satan does,
he tries to
cast fear in our hearts
from his followers.
So this is the tick of the shaitan.
He whispers into your ears,
into your heart.
Be aware. Be careful.
They are very dangerous.
They are powerful.
So he tries
to magnify
the image
of his followers
so that his enemies, the believers,
feared them.
So this is one of the tricks of
the shaitan
that he tries to make you
feel
that his followers
are more powerful,
they are
more advanced than you, they can wipe you
out, all these things.
And the believer
perception is different.
The believer
believes that he has no
This is what the believer believes.
You have no
we have no power,
where we can change things
and change from one state to another state
or
strength.
The howl,
the ability to
change.
I cannot stand from my position
without Allah's help
because he has given me everything.
If
something happened to my nerve system, I cannot
get up.
The command will not reach
the muscles of the rectus ant.
So that's why
Everything is in our last hand.
So
this is
the the strength
the secret of the strength of the moment
that he
counts and relies
upon
Allah Azzawajal. Yes. The movement, the believer,
he exhausts all his
efforts
to do things.
So prepare what you can, whatever you can
to scare your enemy.
So if you exhaust all your efforts,
that's it. That's what is needed from you
because the victory
is from Allah
only.
So this the believer. That's why
when you
see the battles,
the Muslims fought against the non Muslims, the
Sahaba and the Kufa. See the day in
Badr,
there were handfuls.
And Kolais, all of it came
from Mecca,
and they had no doubt
that they would wipe the Muslims.
But what happened
What
happened?
The Sahaba, they did not come they did
not come out to fight,
and now they came out only to confiscate
the caravan, and now they are confronted
with this battalion.
And the confrontation is inevitable.
What to do?
Here?
The prophet
started to cry to Allah
So
if this group, the handful of the Sahaba
are wiped out,
those are the Muslims on earth. You will
not be worshiped.
And the was, you know, sent down the
Malayka, the angels to fight along.
So the Muslim and the believer should not
be intimidated
by the number of their enemies
because
on his side is
Allah.
Allah is in your side.
That's why the prophet used to say,
k?
I maneuver in the battlefield
and then fight
by you,
by your support, by your power, by your
strength, oh Allah.
So here, mister Khan,
tries
to tell you and instill in your heart
that his followers
undefeatable
undefeatable. You cannot do anything to them,
so he magnifies them.
And he tries to
scare
us
by his followers.
The last thing,
this is satanic trick.
Fear them not
Fear me only
if you are true believers.
So the issue, my dear brothers and sister,
is the issue of Iman.
Iman.
If there is the Iman,
and Allah punished,
Waqan
Alayna.
Light imposed upon us.
Allah imposed upon himself, committed himself,
and made it a right upon him
to grant the victory
to the mumini.
So the issue is imam.
Is there iman or not?
Fear me.
Then
no one
can defeat
you because I am on your side. I
am with you.
So Allah
saying saying also,
do not feel weak.
Oh, grieve.
Do not feel weak. Do not grieve, and
you will be victorious, and you will have
the other hand. When?
So the shaitan
is trying
his
best
to make us
fear his followers.
And our lord,
who knows
these tricks of the sheikhan,
tells us, fear them not.
Do not fear them.
Don't be afraid of
that.
See the battle of our heart.
Almost all the tribes came
to attack Medina.
To finish, they said, we'll we'll do it
once and that's it for good.
What's happened to them?
Allah just moved one of his
faucets.
The wind. Just the wind.
*, I told the wind, start blowing.
Remove
their tents.
They could not cook.
Puts are flying.
Said,
let's go back.
Let's go back.
So Allah
is
saying, to So the one
who grants the victory
to the
before
will grant
it to the today
if they come back to Allah
and they became true believers.
So to fear the shaytan and his followers,
it is a form of shirk.
And the ulama,
after
analyzing and studying the
the Quran and the Sunnah,
they
categorized
and they realized that are different types of
fear.
Different types.
One type of fear
is Ibadan,
considered to be Ibadan.
And that is to fear Allah
And this is the fear regarding the Ibadah
itself.
When you are doing your
Ibadah,
you do it while you are in state
of fear.
When you pray,
pray and consider this as your last salah,
as the prophet said.
Salih Salat and what the heck.
Pay like one who is
paying full well.
Consider this as your last salah.
And he also said
what's called remote and remember death in your
salah?
So when you are in this state of
fear,
this is a ibadah.
When you give sadaqah,
you give it and you are your heart
is in a state of
fear
whether it will be accepted or not.
That's why after giving it,
keep praying and begging Allah to accept it.
When you do any righteous deed,
do it while you are in state of
fear
and ask Allah to accept it.
So this type of fear
is Ibad
And Allah loves it.
Allah loves this type of fear.
Because this type of fear
increases one's positivity,
make someone
refrain from sitting
and
do righteous deeds,
need upright life.
So Allah Subhanahu Wa Ta'ala says
regarding this type of fear,
For him
who fears standing before his Lord,
there will be 2 Gardens of Paradise.
Gardens
for the one
who fears standing
before Allah.
Because all of us will stand before Allah.
So let
us think about that day.
Always
think about that day you will stand before
Allah Azzawajal
and no interpreter between you and Him.
No interpreter.
You look to the right, you look to
the left, you see
the hellfire, you see the ganda, and you
see what you have
forwarded, what you have done.
So this should be always there in our
minds
that's
standing before Allah.
So the righteous,
the pious, the 4th our forefathers,
the righteous predeccesent,
this was
always their greed
and was always present in their minds and
hearts
standing before Allah.
So I'm not saying,
but for him who fears the standing before
his Lord,
he will have 2 gardens.
Jan Natan,
in the Jan in paradise.
So this sign of
fear
is
a madam.
But as for he who feared standing before
his lord
and restrains himself,
Manahan Nasser,
from impure evil desires
and lust.
Very little paradise will be his abode.
So here, this type of fear
is an act of very bad.
Okay.
So
this person
who
fears
standing before Allah, and
he restrays
this nafs,
prohibits this nafs,
inhibits this nafs.
The nurse says, nah
forbid it.
Stops it.
The nurse says, do this. No.
No.
My dear brothers and sisters,
I'm talking to myself,
if we want
to succeed,
we have to do the opposite of what
the Nas says.
Wonderful.
He used to lead us in the Tarawee.
Old man advanced in age. He was in
the 70 or
and believe me, my dear brothers and sisters,
he's like a column,
doesn't move.
And he reads slowly,
and he prolongs the recitation.
This is maybe
30 years
almost
back. We were young by then,
and we feel tired.
And he's just standing.
So he said
one day
whatever
Shaitan reminds me in the salah,
do this to remind me in the salah
about something, I don't do it.
This how I discipline myself. I don't do
it.
Shita reminds me about it in the salah.
It's not so I don't do it.
So you need to
act to the opposite of what your tells
you because
our
this
psychic, this
commands us to do evil It's
our enemy.
It's our enemy.
So if we don't work hard
against it, it would
ruin us
if we listen to what the next dictates.
So do the opposite.
Musayid
said in his Wudgah.
That poem in which he is facing the
prophet
It had many beautiful
poetic verses
apart from the
verses which contain Hulu and and Chick.
He
criticized the the purgah
and others.
But then he said,
So do the opposite.
After the contrary
of what the nafs and the shaitan dictate.
Disobey both of them,
the nafs and the shaykhan.
If if they, the nafs and the shaykhan,
pretend,
okay, they are sincere
giver of advice.
They're advising you sincerely.
Don't trust them. Accuse them.
They're tiny.
Don't trust them. Don't trust the shaytan. Don't
trust your nafs
because nafs is your enemy. Shaytan is your
enemy, and both of them are cooperating or
working together against you.
For
the one who fears standing before Allah,
understand
himself.
The tells him do this? No.
You're afraid because
the nurse are mother.
So if you carry on restraining it,
then
you will bring it under control,
and you can make it
the warmer
because these are different
aspects of the how the Neffs behaves.
Iman is weak,
commands you to do evil. Strong
Iman,
now
it becomes
the warmer.
It blames you when you do something wrong.
You carry on refining it,
it becomes.
So you need to keep working.
This
list,
Those who strive
for our cause,
we'll show them
our ways,
the ways of the height.
You'll restrain it
from following your desires
and lusts,
your wishes.
This must
So then that's like a child like a
child.
If his mother leaves him suckling, he will
grow up suckling
even after 3 years, 4 years, 5 years.
So when that's to cut through this, like
a child.
And if the mother decides
decided to win the child, the child will
be weaned.
So if you
let the nurse whatever your nurse ask you
to do, you do it.
The nurse will keep asking.
But if you start to say no, no,
no,
it will stop asking.
This is very important, the
my dear brothers and sisters.
And our forefathers, the salah,
they were working with the
the.
Of course, Allah said,
but
What that's covered, he's a loser.
He has lost,
ruined.
Whoever
listens to it.
So
you follow this nuts,
the nuts will
ruin you,
so you need to work on it.
This is the the result, the reward, the
the the flute of the
of the nafs.
Daily
paradise
will be his abode,
his destination, his resting place.
So this type of fear,
feeling the standing before the lives of our
god is a
reminder.
Allah says
regarding the malaika,
The angels, they fear Allah Subhanahu Wa Ta'ala.
And
this ayat,
they refused the Sufis
who say we are not afraid of Allah.
We are not afraid of the hellfire,
and we are not coveting and aspiring for
the Jannah.
Some of them said that
Or at least attributed to some of them.
So see here Allah's
spoken
about the that
they fear Allah and fear
standing before Allah
and they're
afraid of his anger,
and they're afraid of his wrath and punishment,
and his punishment is the hellfire.
So the hellfire
is
the manifestation
of the
sophisticated Jalal,
the attributes
of might and glory and majesty.
So the Malaika here also, they are afraid
of Allah.
So Allah says in Surat al Nahil, I
f
50.
They, the angels,
fear the Lord above them.
They are in the heavens.
1st heaven, 2nd, 3rd, 4th 7th firmament.
And Allah is above the mighty throne, above
all of them.
So they fear Allah
who is
from above them.
With Alun and my Omarun,
and they do what they have commanded.
So the Malaika, they are afraid of Allah
Azza Wa Jal and they fear Allah Subhanahu
Wa Ta'ala who is above them,
And this ayah reviews the Ashaites,
the Martyrsites,
and all the sects
who denies
that
Allah
is above his creation,
above
his
mighty throne.
Allah
the most beneficent, the most merciful,
this tower,
Allah, raised
above.
Allah is outside his creation, above all his
creation.
This ayah
rebukes them because
they say
this
sublimeness
or sublimity of Allah
and highness of Allah
is this is the highness of status,
not
highness
of person
that he is high. No. So the highness
of status. They
say.
So this I refuse that.
And in order to
carry on following their,
their misguidance
and deviation,
they render any ire
they come across
that goes against their belief,
they
interpret it and render it metaphorically.
So they say here,
It is just like when you say
The Arabs, they say that.
What does it mean?
Means
gold.
Above.
Silver.
So gold is
gold is above silver. What does it mean?
It means
it is more precious,
more valuable than silver.
So they're saying here, this shows
the status of Allah.
Adahabu
like the dahafolk and figba.
Yeah. That expression is known in the Arabic
tongue,
But the Arabs never say, adzahabu
means.
This what the rhodama of al sunnah,
they refuted
them. K?
And,
if you have read,
etcetera.
So the Arabs, they will not say
No.
Never.
They say
But here, there is min.
So when the haluf,
the min reposition,
precedes and comes before
an advert of place,
it has to be understood
literally.
So if I say
then the meaning becomes I have
coins of gold and silver
coins of silver. And the coins of gold
are above
the coins of silver. If I say,
This is how an Arab would will understand.
But if I say,
gold is above silver, the an Arab
1400
years ago will understand
it means here
gold is more precious than silver.
But here, Linfokhaim
and Arab will not say
unless he
is in his mother tongue.
He's referring to
something above something.
K? So the malaika
Allah is above them,
and they are the inhabitants
of
the
janat,
the the sky, the firmament, the 7
ones.
So the Malaika,
they fear Allah
And they do whatever they are commanded.
The Malaika will never disobey Allah.
Allah
tells them do this,
they will not disobey Allah.
Allah commanded them
to prostrate
before Adam.
They prostrated.
Excepted least.
Allah sent 2 angels
to the people of Babylon
what? 2 angels
as a test for the people, and they
were teaching magic.
A mission was given to them
as a test,
and they warn you before you learn the
magic because magic,
witchcraft,
sorcery,
is a fact, is real
real.
Disclaimer.
They warn you.
Don't become a disbeliever.
We are a test and not a victim.
Allah sent us as a test,
so don't learn magic from us. Don't.
Before they teach anyone,
they warn him.
We are just a trial, a test for
you guys.
So don't learn magic from us.
Because if you learn magic,
witchcraft,
sorcery,
you'll become a disbeliever.
That's why learning witchcraft takes you out of
Islam,
and the punishment for the magicians
is capital management.
Said no more sent a decree to all
the the the
provinces
and states telling all the governors,
because
every magician may or may.
So the Malaika
cannot disobey
Allah. And they do what they are commanded
what they are commanded.
The guards of the hellfire.
K?
So the gatekeepers
of the hellfire,
stern angel
angels.
No Rahma.
No music.
They are soon Allah. They cannot disobey Allah
and they do whatever they are commanded.
So here,
the Malaika,
they fear Allah,
and Allah Azza Wa
Jal deserves to be feared.
Allah is the king my dear brothers and
sisters.
Alhamdulillah
that His mercy overcomes his anger.
Alhamdulillah
that His mercy deceives his anger.
Who can't withstand
Allah's anger?
That's why on the day of resurrection,
all the
all messengers, prophets.
Oh, Allah grant safety grant safety. Deliver
us. Deliver us. Because that day,
Allah
gets angry.
The day of resurrection.
The day of resurrection, my dear brothers and
sisters.
Allah gets angry.
Allah says.
Imagine
all mankind
in front of him.
From Adam,
Harissa to
the last man, the shepherd,
who is from
Johaina
or something.
I forgot now the name of the tribe.
That will be the last man
who will die.
So from Adam to this
man, all
human beings in front of him,
all the jinn in front of him,
He says,
to whom
belong belongs
the kingdom today?
Who is the real owner?
Where are you
kings
who are spreading corruption on earth?
Where are you, oh tyrants
and dictators?
Where are you?
Do you own anything today?
No.
No one answers.
The answer comes from him.
Yes.
The mulk,
the dominion,
the kingdom,
sefinity
belongs
exclusively
to
Allah,
the 1,
the subduer.
Subhanahu wa ta'ala.
So that's why my dear brothers and sisters,
you need to fear Allah
That's how we worship Allah.
Hope and fear. Hope and fear.
Not only hope. Allah
So that's why my dear brothers and sisters,
we have to keep our mind,
good deeds
toward of his his anger.
And we should always
try our level best to please him.
Subhanahu
wa ta'ala.
Because if Allah is pleased with us
you
don't you don't think about anything else
as long as Allah is pleased with you.
Allah is happy with you?
Don't think about anything else.
Don't think about the people.
I should please this and please this one.
You cannot please other people.
But you can please Allah. And it's very
simple and easy to please Allah, azzawajal.
Just humble yourself,
Obey him.
See him to the best of your ability.
Keep seeking his forgiveness.
He loves to be begged. Allah loves to
be begged. Yes.
Allah loves to see us begging him,
raising our hands and shedding our tears.
Subhanallah.
I
think yesterday,
I heard the clip,
a story.
Kids, they were
playing
with the fireworks.
And one of the children,
this, explosive,
the small rockets
hit him in the eye,
and he was taken to hospital.
So the doctors
and the consultant
said no hope.
As a matter of fact, we have to
remove
the eye immediately and remove it
and plug it.
Otherwise, the other one will be affected.
The father was helpless
helpless.
This happened in in Syria.
Helpless.
He said there's no hope even if I
take it outside
Syria?
Said
time is running. The clock is ticking.
Tomorrow, we have to remove his eye.
The father, what to do?
Doctor decide. Sit.
Sit.
Sit. Tomorrow.
But this father,
with that broken heart,
he walked
from the hospital back home walking.
He's talking and said, I don't see anyone.
He was only begging my lord
and crying.
Oh, Allah help me.
Doctors are helpless. They can't do anything, but
you can.
He spent the whole night praying.
The next morning, he went to the hospital.
He came before the time of the operation.
He found his wife.
Came from the
room because he left his wife to stay
with the child.
When she saw him in the corridor, she
screamed,
shouted, come, come,
come, come, come.
See our son.
So he said I said that something
happened to him.
When I entered,
the child was seeing
that eye is perfect.
The eye that they're supposed to unblock are
removed.
The doctors came right after the other
checking.
It's perfect. Nothing wrong.
There's nothing wrong with the eye.
What's happened?
They asked the father.
What did you do?
Said I didn't do anything. He did.
He did.
He's the one
who fixed the eye.
He's the one who healed my son.
I guess back to him and cried to
him.
I cried to him.
This is a lot.
When you see him, see you,
you are in that situation.
He helps you.
So be
always
worshiping him
while you are in that state,
hope and fear.
If you feel
now because you just think of hope, hope,
Rahma, Allah, Bafoor Rahim,
lower your wing
of hope, raise the wing of fear.
Read about the punishment of Allah.
Read about the ayaat talks about the Agab.
Read about the the punishment of the grave.
Read about Jahannam
to increase the fear of Allah.
The moment you start to feel that now,
you start to
despair of Allah's mercy,
lower this wing, raise the wing of hope.
And learn about the rahma of Allah, and
the ayat about the rahma,
the hadith about that. And this how you
balance your flight
till you die.
And when you are on the bed of
death,
breathing your lust,
you lower
the wing of fear and raise to the
maximum
the
wing of hope,
and think only good about Allah.
When we are dying,
we have only Hursmul Van Mila
But in the dunya,
we hope I fear
and the law,
subhanah,
deserves to be feared.
So the Malayka, they know
who Allah is.
So that's why
they fear him.
Those who convey the message of Allah
and fear him
and fear none save Allah a
sufficiate of Allah, aza rakina.
Let us reflect, my dear brothers and sisters,
in this beautiful ayah.
Those who carry
the messages of Allah.
The
message of Allah.
I hope you recall.
I hope you recall.
When we talked about
what is attributed
to Allah,
what is attributed to Allah,
are
different types.
If what is attributed to Allah
or
The times of what is attributed to Allah.
They are as follows.
This is a recap.
But the time will end.
This thing should be always there in his
mind and her mind.
I hope you are taking notes. I hope
you have a notebook with you, massive notebook.
You are writing these things,
which will after years, you will refer to
it.
So if what is attributed to Allah
is something
material,
and it stands
by its own. It is an independent
entity,
independent
essence,
and attributed to Allah.
Then this is called a wafatul teshrif.
This type of
attribution or this type
of attributing,
this, particular
object to Allah
is to give honor
and sanctity
to that object.
Like, for instance,
example,
Baytullah,
the Kaaba.
Baytullah.
Bayt
is something material,
independent
entity,
an object stands
on its own,
then attributed to Allah. So this is to
called alafa to tashrif,
an attribution of honor.
Allah is attributing honor to this house
that this is a sacred place,
holy place.
The same thing,
The of
Allah.
The sheikamal that Allah has given to the
people of Sadh,
people of Samut.
And this sheikamal,
one day,
the water for the camel, the other day
for them.
And the day that they take the water
for them, they drink the camel milk of
the camel.
And they as you know, they killed the
camel and Allah destroyed them. So here Allah
is saying, na pa t'Allah,
the shikamal of Allah.
We know the shikamal is material
object,
body,
entity,
stands on its own.
So a tribute to Allah is to give
an honor,
the wafak to Sharif.
K.
Also,
Risa, alayhis salaam
It's called.
This is again.
This type of attribution
is for.
Yeah. Attributing honor to A
spirit from him, what does it mean?
Does it mean
that he is part of Allah?
Or some ignorant
Muslim may think, That
means
part of Allah is inside Adam.
No?
Because the is
something created.
The itself is something created
by Allah, and
it is something material
material.
Though we don't feel it, we don't see
it, but it is.
That's why the prophet
said,
it flows like the drop of water
when it comes from the body
to be collected.
Collect something material.
It will be wrapped in the shroud,
carried by the angels, so it is
material thing.
Allah created it.
So the Ruach, when it is attributed to
Allah,
again, it's the same.
But the difference here
that the Ruach is not independent,
It's not standing on its own.
It has to exist in something else.
It has to be carried by something else,
the.
So it is carried by the body.
And when it comes from the body,
it has to be carried by someone. The
Malaika, they carried it.
And when they reach, if it is the
soul or the spirit of the moment, when
they reach
the, this
will be placed
in a bird in the to carry it.
So it is carried always and exist in
something else.
But, again,
this is one of this
the things that Allah created, and it is
created.
Like, we tell you yesterday, Beitullah
and Nakatullah.
This
type of attributing
is for honor,
giving honor to that
creative thing.
This is the 3rd type or the second
type
or the 3rd time if you take Isa
Alaihi
Salam, then
if what is attributed
to Allah
is something
immaterial.
Immaterial.
Abstract.
It's a meaning.
Then here
it
is an attribute of Allah.
For example,
El Moolah,
Allah's knowledge, so it is an attributed of
Allah.
Basalullah,
Allah's sight,
attribute of Allah.
Allah's hearing, attribute of Allah.
Allah's message,
attribute to Allah.
So this here,
the message again attributed to Allah, and this
is an attribute of Allah, azza wa jal.
Those the revelation
and the wahi
is
from Allah, azza wa jal, and it is
his speech. The Quran
is the speech of Allah, azza wa jal.
K? Those who convey the message of Allah.
They are the also the messengers
and the prophets.
The prophets also they convey.
And
the misunderstanding
that which is rampant and taught in in
schools and books,
the
difference of the between Rasul and Nabi
that the Nabi receives and he is not
commanded to convey it,
It's wrong.
All and Bia, they are commanded to convey
what they
received.
And that's
why
the Israelites
who they were
ruled by their prophets,
and they ruled it according to what they
received from Allah
So both messenger receives
Wahi, Nabi receives Wahi,
and both of them are commanded to convey
it. So what is the difference between them?
The difference
that the Rasool
comes with a new law,
new Sharia
New Sharia. The prophet follows the Sharia
of the messenger who came before him.
But the messenger,
he comes with the law
with the law.
So that's the difference between the 2. So
those who convey the message of Allah
and fear him or
So the messengers, they were afraid of Allah.
Prophets were afraid of Allah.
So Allah
deserves to be feared.
All his prophets, they feared him.
This what the believer should be.
You fear no one but Allah Azza wa
Jal.
And fear none save Allah Azza wa Jal.
Because everything is in Allah's hand
and
the people they owe nothing.
Always see how Allah ends the
ayat.
And Allah,
and sufficient is Allah as a rakina.
The one who will calls us for accountability.
The Iqina is Allah Azza wa
Jal.
May Allah subhanahu wa ta'ala
overlook
our mistakes
and faults
on the day of resurrection.
And may Allah tell us just go.
He doesn't hold us accountable
and scrutinize our records, Amy.
Ameen. May Allah
forgive us our faults and mistakes
and ignorance, Ameen.
May Allah fill our hearts with this fear
and love,
Amen. May Allah
give us to remain steadfast in this beautiful
deed
till we meet him, and he's pleased with
all of us. Amen.
And may Allah
guide all of us to the hack. Guide
our Ummah to the hack. And bring us
all to the and
may Allah reward all of you my dear
brothers and sisters
immensely
for your patience,
dedication,
and attendance.
I mean, to the duas.
We'll start the question and answers time now.
Brothers and sisters, please send in your questions,
first, please.
Those who want to write the questions, please
do so in the chat section. And those
who want to ask verbal questions,
you can do that directly by pressing on
participant and pressing on
raise hand.
We have some questions already. Inshallah, we'll begin
with those.
What advice can you give to a believer
when they constantly think that they have committed
kufr from acting upon thoughts?
The thoughts,
as long as they are thoughts
crossing the mind,
and you don't entertain
these thoughts,
Allah will not hold you accountable for that.
As long as it is harder.
Just an idea.
Just a thought crossing.
So the moment you feel something like that,
you'll seek
a large protection
and say, I already will have a shit
already.
So that's it. So it will go.
Because if
you entertain that thought,
k,
then it will become
thicker
idea.
Then if you leave it,
then it will become
as in
you want to
execute it.
Because now you start to
internalize it, you feel it,
your chemistry is affected
by this thought,
and now you want to
implement it,
then
it will be written against you.
But as long as just idea,
thought crosses the line, you wrote it off,
Allah
will not hold us accountable for that.
As long as we don't implement it and
act upon it.
Act upon it.
The moment you it becomes as in
and you have the turner to do it,
it will be written.
That's why the Hadith says that the
The 2 Muslims, they met each other
with their swords to kill each other.
So they murdered
and the murderer,
the one who was killed and the killer,
both in the
hellfire.
So the Sahaba said,
Okay. We can understand. The killer should go
to *. How about the, the one who
was killed?
The
explained to them. He said,
He
was determined
determined.
So now now, Azim, already
determined, made up his mind.
Have you got the chance?
So the same thing.
A person
started entertaining all these thoughts,
And now he wants to
implement them to commit the haram.
So he is going to the place to
commit haram.
K?
In the way, he remembered
as they're stopped for a while.
Baroda will learn the sheikh bond
and decided
to go back
and not to commit the Haram.
Here, Allah says to the angels,
writers,
write for him Hasana
because he left committing this sin
out of fear of me.
He remembered me, and he is afraid of
me, so right for him, Hasana.
But if he carried it
out,
right, to him is sinned.
Say, yeah.
Or
he went to the place
to commit
the harm.
And when he reached the place,
He found the
the police there,
arrested those women.
So it is written for him that he
committed the Zena
committed the. Said,
if you drink water and you imagine it's
hammer,
it becomes hammer.
Though you are drinking water, but you are
not gonna get hammered.
But you are fantasizing.
You are fulfilling your biological
needs with your partner,
and you are fantasizing somebody else.
It's hard.
So
one has to repent sincerely to Allah
And
if these thoughts, they keep coming,
remember,
if these are doubts,
they remedy a
list them down. These doubts, they keep visiting
you
and get to the answer
so they will not come back.
K? So the remedy for the doubts is
the knowledge there.
And if there are desires,
the remedy
and the cure by the grace of Allah
is the taqwa and the fear of Allah
May Allah
save us
from the Shabuhaat
and the shahawat Ani.
Next.
The next question, Sheikh, is a Muslim's false
valid if they commit kufr by accident?
What does it mean kufr by accident? What
does what did he do or what did
he do?
I'll need to clarify that Insha'Allah if they
can send it through
on the chats.
The next question, Sheikh, can a Muslim fast
during the month of Ramadan
while also having the intention of fulfilling an
expiation
because they broke a promise, I e, a
person saying they won't eat a specific food,
then later on, they ate it.
If
you recall, again, we talked about the types
of nada. You remember?
Okay.
So if a person made,
okay,
to do something which is haram,
he has to make kafarah,
k, which is the kafarah of, an expiation
of an oath.
K?
So
feed 10 people,
and, that will be the expiation, Insha'Allah.
But Ramadan, you have to fast Ramadan.
And you it should should not be there
considered as the kafar or the expiation
for,
not fulfilling that oath
or another which you have made. You have
to watch Ramadan. Ramadan is different
from the fast of the kafar.
Is this clear to the questioner?
Yeah. Let's clear Sheik. Let us take a
question from
sister Zareen who is raising her hands.
I wanted to ask a question about
or animals.
There are few,
friends or sisters there are
talking about it, and they said that these
animals
If you do this,
considering just,
like, any kind of animal then
Sister, your network is not, great. Am I
Great. So if you can just, say the
question to the point as fast as possible
and clearly as possible.
I wanted to know about Gaira Masoon Amuls
or Mujarrab Amuls.
Some say that these are Amuls that are
learned from experience and not from the sunnah.
Did you get the question, Afik?
Not not not clear. Sister, please, if you
can,
say it fast and in in in one
go, clearly to the point, please.
Was asking about. Probably my next connection is
not
Yes.
What's not Amal? What's just that? I want
to ask about these.
What's his name, Amal? They also call it
Mujarrab.
Mujarrab.
Mujarrab,
probably.
And they said that it's
almost better learn from experience
and not from the sunnah. But if you
do it, as sunnah becomes, if it's not,
considered as sunnah, then it's not.
Okay. Okay. Okay.
So if I got I'm trying to I
mean, my level best
that
the remedy for maybe you are talking about
smells ahead, something like that?
It's, like, for some specific purpose, like passing
exams or for marriages,
that you have to reset specific numbers,
times any or
duru than,
such amuls that are not from the sunnah
or from
authentic Hadid.
Okay. Okay. Okay. And people, they have discovered
this are
they are, they worked for them through experience
when they use them. Okay. Yes.
Okay. Now the,
the Quran is shifa, no doubt.
Koran is Shifa,
pure for everything,
for spiritual matters
and even for material
things like,
diseases.
The Quran is Shifa.
And we know that
what Abu Sayed al Khudri of the Allahu
Hanhul did when the man was bitten by
the snake.
So
he was
reading on the wound and collecting his own
saliva, spitting, and reading the fatiha seven times,
and the man was healed instantaneously.
So the Quran is Shifa, though the poison
went into the body.
So reading the Quran,
for example,
on a person who was sick
reading certain ayaat,
that's okay, permissible, because the Quran, all of
it is Shifa.
And that's why the salaf
because the prophet,
said,
whoever can help his brother
should do so,
help him by the rubia, help him by
medicine by any means.
So the rubia
is permissible
as long as it doesn't have any,
any shape.
And that's why they so how about they
used to ask the pop star, tell them
about certain
means spiritual cure
that they used to say before Islam.
So he said he used to tell them,
let me hear what you used to say,
and they would mention.
Then he
As long as the rupiah this spiritual cure,
the rupiah
does not have involve any cure, it is
permissible.
So if it is
reading
on the person
or
and they don't involve
that is okay. That's permissible.
Now to come and say,
this is the here where we need to
be cautious.
To come and say, this Iyad, they are
for this.
This Iyad are for this. This Iyad are
for this
because I tried it,
so do it. No.
The Quran is not for trial.
The Quran is shiva.
K? So
you're reading yourself
whatever I add.
The
is called the
healer, the the.
And we'll say,
but to come and start writing books
and say this what this Maulana
tried and this it works for him. And
this Maulana said, no. No. No. The Quran
is not like that, and it's not for
that.
And
the forefathers
and the Sahaba and all these things, they
didn't do things like this.
But to read in yourself the rukhia
and to read the Quran and ask Allah
as they were dead if you have a
problem
to
solve it,
Allah
will accept
after reading
the Quran and,
paying to him because the Quran is his
speech.
So you are making
by his.
That's okay.
Is this clear to your question, ma'am? To
your question? To your question?
Yes, Sheikha. What about the names of Allah
and reading the in
for specific numbers of time?
The this is the issue. The sometimes,
an
an action will become bigger
because of the number.
Because you have to keep in mind,
the
has to
fulfill the following conditions.
There are certain conditions.
Shouldn't everybody should comply with the with the
deed
regarding
the suburb,
the code.
So somebody by that, there is a code
for it.
Without that cause, you cannot make this hibada.
For example, we cannot play now,
because
there's no.
So only you play the the when
there is an eclipse.
So Saba, the coach.
And then place,
there are certain
should be done in a particular place.
The prophet said, I'll Hajj alafa.
Hajj your alafa. Hajj is alafa.
If you stay in Mina, no haiq.
So it has to be done in alafa.
Then number.
Has to comply to
the
Sharia regarding the number.
Not 4 You make it 4, your salah
is invalid.
So the number.
Then
the,
the. How you make
in a particular manner?
You wash your face. You wash your hands.
You wash your wipe over your head, and
then defeat.
This is the manner. This is the way.
If you don't follow this manner
and you do the opposite, they will do
in the reverse order,
then this,
is invalid, though you watch all the limbs.
K?
The number
also,
you make this we had after the 33
times.
If you say I will make them 40
times,
what is wrong with that? Then it becomes
bitter
because the law giver says this particular number.
So sometimes,
it will an app will become bigger
either because
the place of it,
for example,
What was wrong here?
You added what shookle.
This is what shookle here. This is the
it's place.
No. So it becomes bigger
because this is not the place of it.
Oh, is Shirkuh Haram? No. Shirkuh is not
Haram.
Thanking Allah is Haram? No. It's not Haram.
But disobeying Allah is Haram. And Allah said,
you say through his prophet,
until the rest of the dua.
No shukr. So why y'all adding what shukr?
It becomes
He sayyidna
And he said,
and I sayyidwala
Adam Wala Fakhkha. I am the Sayyid, the
master of the
children of Adam
without boasting.
K?
But not in the salah.
He said,
and he did not teach
us to say.
So by adding,
you are the shepherd, you are doing better.
That's why they're all about the same.
The
that is limited by a number,
we have to follow that number.
Because here, the number is mentioned, so follow
the number.
Don't
exceed.
Don't
say less.
If the is
unlimited,
don't limit it.
Unlimited. Remember, Allah makes
The moment you limit it
and you say you have to make this
zikr this number of times,
when Allah
say no limit and you are setting the
limit,
it you fall into the
app. You fall into the bid app.
Is this clear to you?
Yes.
It's clear. I had another question. If I
the connection is working, can I ask?
How should I ask?
I wanted to know the difference between Tahoe
and Asha rights. Like, if they are the
same or there are some differences between them.
The Taha'i?
And the Ashari Asherites.
Okay.
Imam Taha'i
is from Al Sunnah Al Jama'a, and he's
following the way of the
the
of
the
the
So his
is the of the
the hapida of the 3 generations.
So that is the correct hapida,
and that's the hapida of the Muslims.
The Ash'alites
different.
The Ashalites are the followers of Abu Hasan
al Ashari,
and Abu Hasan al Ashari,
who's the founder of the the Ashariya,
was
one of the
because his father died when he was young,
and his mother married one of the heads
of the,
of the,
and he grew up as a.
And do you know the? They
denied that the Quran is,
and that's why Imam Ahmed
went through
the the fitna, the trial.
They tortured him and they
put him in jail, etcetera.
And they managed to convince the Khalifa, the
caliphs to believe in their doctrine,
the Martezalai doctrine.
So he grow up as a Martezili. For
40 years, he was
on the Madhub of the Martezirah,
then he left and
and repented.
And
he climbed in Baghdad, the Limbal,
in the refuge on Friday,
and he announced to the people
that I am innocent
of the belief of the Marasalites.
I have left it,
and I am upon what Imam Ahmad ibn
Nuhamba is upon,
the hapida of the salaf.
So the founder of the Hasarites
has repented and left it,
and he authored and wrote
2 books,
and.
In these two books,
he is mentioning the of the salaf,
But,
unfortunately,
the followers,
they didn't follow him
after he repented.
They carried on
following what he was upon before he repented.
Okay,
which is
totally different
and from the belief of what the salaf
were upon.
And many of them of their
leading figures, the allies like,
Razi, like,
Razi,
like,
and Joini,
like,
towards the end of their lives, they repented,
and they regretted
that they
left the way of the sun.
May Allah
forgive them.
Inshallah has mercy upon their souls, and
may Allah guide those who are following
the wrong beliefs
and guide them to the way of the
correct happy that the belief of the salafu
salaam.
Is this clear to your question? Question?
Alright. Let us move to the next question
Insha'Allah.
And I think our next question is
is it permissible for a woman to study
at a mixed university providing that she does
not mingle with the opposite gender?
If there is no other
alternative
and choice,
and there is a necessity, and there is
a need.
And what, what does she study?
Anyway, irrespective.
Let's say she's studying medicine or studying something,
and that is needed in the community,
and this is the situation.
So if she can maintain her,
Dean, and
there's no fear for the fit and the
mingling and stuff like that, no harm.
So the moment she feels that
her deed is at risk,
she has to leave.
The d losing the d, maintaining the d
is the
most important thing.
The
moment she feels that she will be exposed
to,
she should quit and leave.
Is this clear to the questioner?
Insha'Allah. This is clear, Sheikh.
The next question,
Jibrael alaihis salam came in Ramadan
and where it was revealed the Quran and
he read half the Quran,
did he then read the full Quran?
Jibrael alaihis salam, he used to read the
Quran,
all of it
with
the. Every year.
And the last year before
the left this junior,
he read it with the twice
twice.
Yes.
Next.
The next question.
Yesterday, I asked a question about fines as
a punishment, but, unfortunately, due to lack of
time, my follow-up question couldn't be asked. I
would like to know if monetary
fines are applicable if a judge isn't involved
and it is for organizations or a small
group because I am involved in a similar
where fines are a source of punishment for
defaulters and we spend
the money on matters concerning the group.
Pardon my
inquisition respected chef.
So fines because you have did something.
You committed that offense. You did something wrong.
Yes. So I broke a rule or
some sort of, But now you're crossing the
traffic light, the police will give you a
fine.
This is a law put in
place for the sake of the safety of
the people.
So the fire is there to deter the
people
from
causing the traffic light and causing accidents and
killing people.
Yes. It is permissible.
Next.
Just to add to that or clarify that,
Sheikh, they are asking in a small organization,
are they able to make their own rules
and find people if they break the rules?
No. They are in your organizations.
You are not a judge
in your organizations.
The there is a policy.
Okay? You put a policy,
and this will be the penalty
if someone,
okay,
committed anything that is going to harm the
company.
And if these
policies
and regulations
are violated,
this what will happen.
And that should be,
given to the employee when he joins the
company.
And, of course, these things should be revived
by
Muslim Scholars.
The owner of the company
should
show these things to the Muslim Scholars,
board of Muslim Scholars who can go through
these things.
And now I am a new employee. This
is the policy of the company.
Do you accept or you don't?
If you accept, then you have to
commit yourself to what you have accepted.
Is it clear?
Next question.
A person asked, can we have multiple meetings
with our potential
wife oh, sorry,
Potential spouse, Baraklava Vichy?
Yes. You can have,
more than once, twice, three times
in the presence of Mahram, of course. Maybe
the first time you went, both of you
are shy.
The girl is shy and you are shy.
So second
time you go and now you are you
will be able to talk.
Okay. So
you look to it you look to at
each other and you talk to each
other.
So because the purpose of the seeing each
other that you understand each other.
So this is your life. This is what
you're going to
to
to to have, and we are going to
lead this life.
So you will talk to her. Maybe the
first time you
none of you was able to express himself
and to talk.
But the moment, then we say, okay, 3
times is enough.
Man, enough.
Make up your mind now,
both of you.
Is this clear?
Next question.
There is a hadith regarding making dua before
breaking fast, but I found it in a
book and many brothers saying Allah responds to
the dua when we are fasting. No need
to separate it. Only before breaking fast.
What should what is the right and correct
opinion?
The Dua is open,
but to say, for example,
This Dua and to believe that it is
from the Sunnah and the prophet said it,
And when you know it is not authentic,
you don't say it. But you can see
any dua any dua
when you are sublicating
and praying before making your fast.
So any dua you pray and ask Allah
Subhanahu Wa Ta'ala. It will be Insha'Allah.
Accept it.
Next.
Follow-up question to a previous one,
regarding the Muslims fast being valid if they
commit kufa by accident.
For example,
if they say the Shahadah wrong.
The Shahadah when they became Muslims or what?
Generally, if they they they don't know how
to pronounce the Shahada properly, for example,
would their fast be accepted?
No. No. Your fast will be accepted, and
don't let the shaitan have this
satan,
and put in your mind.
For example,
a revert
could not
articulate the shahada correctly.
Okay?
Allah see what is in your heart.
That's the most important thing.
K?
Allah will hold you account to what you
have in your heart, not what you say
if you couldn't express it. And
So the,
the man, as you know, in the Hadith
who
was in the desert
traveling,
and with his food, his sustenance
on the back of his camel, then the
camel run away
in the middle of nowhere.
So he
sat in the shade of a tree
and he slept.
When he opened his eyes, he saw his
camel
standing before him,
and all the food and the drink and
everything is intact.
He took hold of the rain of the
camel and said
out of rejoice and happiness Allah
He said, oh Allah,
you are my servant, you are my slave,
and I am your love, I am your
Lord.
He couldn't express
himself.
The prophet said,
He made a mistake because of the overjoy.
Though what he said is. He said,
but he didn't mean it.
Slick of a tongue.
Allah
didn't
hold him accountable for that,
Didn't punch him for that.
As a matter of fact, Allah
is more is happier
than this one
when one of his servant
repent and come back to him.
So this is Alhamdulillah
Allah's mercy.
He sees
what is there in your heart,
not what you utter.
Though, if you utter something, it needs to
be corrected.
For example, I'll tell you, I remember now
this.
One of the companions of Imam Khafiri,
his friends,
Imam Khafiri fell sick.
So his friend came to visit him.
And he said,
oh, imam.
I'll explain it.
If those didn't catch it, who do not
know Arabic.
Imam
Shafi'i said,
He said, I didn't mean that. He said,
I knew.
So the meaning.
This friend of a child Imam Chabir, Imam
Chabir is sick. His friend came to visit
him, and he said, yeah,
may Allah
strengthen
your weakness.
May Allah
strengthen
your weakness.
What he meant,
may Allah
give you strength
to overcome the weakness. That's what he meant.
But what he articulated,
may Allah
strengthen
your weakness. Imagine
the weakness gets stronger and stronger and stronger,
stronger. That mean you will become more sick,
more sick, more sick
if the sickness is strengthened.
So that's why my family told him,
no. If Allah strengthen my weakness,
I will
die.
I will perish.
He said, I didn't mean that. He said,
I knew.
You didn't mean it.
But what you have said,
that is the meaning of it.
So sometimes a person
is unable
to articulate or express himself
enough
so he or she makes a mistake.
And,
many imams in Talawi have Ramadan.
You will hear them. Allah
Ummah Owee Wa Fana.
Oh,
Allah
strengthens the weakness of Allah Ummah,
and that in people are saying, I mean,
you did that.
K? And they didn't mean that.
Is this clear to the questioner?
Yes. Inshallah, that's clear, Sheikh. Next question.
Please, is it okay to say
to a female
or we have to say JazaakAllahu
Khayron.
JazaakAllahu Khayron.
If you want to talk,
classical Arabic.
Okay.
Alright.
I am a diabetic
type 2
and medication
controlled. I make intention to fast and then
during the day check my sugar levels.
Sometimes they drop quite low, close to the
point where it will become illegal for me
to drive anymore.
If this happens and I drop that low,
will it be okay for me to break
my fast? I usually don't fast the next
day as my body needs to regulate itself
and then fast again the following day. Is
that okay?
Yes. When you feel that you're it's affecting
your health and the the sugar is dropping
drastically,
and sometimes this can lead to coma. You
lose consciousness.
K. I know my brother, Rahim Allah, who
had this problem,
he used to have always some sweets in
his pocket,
but maybe that day he didn't have and
he was in his car and the sugar
dropped and he died.
Okay.
Alhamdulillah. This is Deen. It's Yusuf.
So if you are sick,
okay, break your fast
and listen to the
instructions of your doctor.
K?
Next.
Next question, Sheikh. My second question, sometimes I
intend to fast and my alarm goes off.
Suhoor.
And I cannot get out of bed due
to pain, but sometimes because I fall
back to sleep.
However,
I need to have my medication without it
may not be a good idea to fast.
So I missed that fast. Is this okay,
or is this from my weakness that I
am not able to wake?
I go to bed soon
after Isha, so it's not as if I
stay awake after a long time.
If this is a weakness in me, I
would like to correct it inshaAllah with your
help.
See Allah
He didn't make anything difficult
in in the deed for you. Nothing.
And Allah says, Fatiha Allah must talk to
him. Fear Allah to the best of your
ability.
So if a person is sick, he's diabetic,
and the doctor says don't fast. Listen to
the doctor and don't fast.
And if the doctor says
if you take these precautions,
you can't fast, then follow the instructions.
But if the doctors tells you
that fast
is not good, it's going to affect you,
affect your health, don't don't trust.
Just give the kefirah
and feed for everyday one poor
person.
Is this clear to the question?
It
is clear, Sheikh.
Okay. The next questions
several questions. We will not take all of
them. We'll take, selected inshallah.
Eclipse prayers. Okay.
Place of Hajj.
The number, for example,
you cannot make it 4.
Men are the way you do the better.
Okay. Some of these are not
Very beneficial.
I have a question regarding of my friend.
Years ago, he was, black magic. Like, he
and his family went to a magician's. And
out of ignorance,
he black magic, all of his family members.
So,
but, he sincerely depended, alhamdulillah, and practicing fully
inshallah.
But, he has, the jinn is not, you
know,
is all always with him, and he fears
that the jinn is inside his house, residing
in his house. And couple of, in couple
of, days,
he couldn't recite the Quran because of the
pressure of the jinn.
So the brother is doing and
also trying his bit to follow, the, morning
and evening,
but the things are getting worse. So what
should be the advice in this regard?
Now
this blogger
should not
attribute everything to the.
And I
really
ask the brothers and sisters from the subcontinent
to get rid of this
idea. Everything is.
Everything.
And sometimes it is something psychological.
How did you know the chepais is dead?
Did you see the chepa?
That's right.
This
it reminds me
more than 20 more than that.
At night,
someone is knocking
on
at my door.
I opened
it. It was one of my students.
And with him, another young man.
Sid, wake up. Okay.
What's the problem?
He said this young boy
is possessed,
has Shaitan.
He cannot read the Quran.
The Shaitan is holding his tongue.
I looked at the boy and said, read.
He started twisting his tongue. Oh,
I told him, behave yourselves.
Okay? I have no jokes here. You cannot
play with me.
Either you read
or I get you the sick now and
start beating you.
I was very serious.
When he heard that,
he started reading.
Now
after that, whenever I meet him, he smiles.
So sometimes
people, they just
have something psychological.
So read, the prophet said,
the house in which Surat Al Baqarah is
dead,
Shaitan runs away. Read it.
Read Al Qudsih before you go to sleep.
Read the rupiah on yourself,
and then after that you don't worry about
anything.
Trust you will trust your trust in Allah
and eat that up here with yourself.
If it is and you suspect someone,
ask that person to take or do to
take that water.
Download
from the net
the book by our brother, Sheikh.
Okay. And,
you can download it and
let the link the the link to the
brothers.
For Tasad Deel is Sahratil Ashraw,
and it is there also in English.
Okay? The sword
against the evil magicians.
Download it. Read it. Read the rupiah,
and you'll be alright inshallah.
Is this clear to you?
Yes, Sheikh.
Oh, yeah. Next.
Insha'Allah. Next
question we'll take is from Al Ibrahim, please
unmute your mic.
Brother Ali Ibrahim, please unmute your mic.
Assalamu Alaikum.
Sheikh, I have got,
2 questions.
One by one. What's the first one?
The first one
regarding the
feeding
run,
someone who is sick.
And
sometime ago,
I met someone who said I lost my
eyes.
Then
he said later he started started the night
reading the Quran
for,
some time and begging Allah Allah.
Then he received back his,
eyes.
And,
few years ago, I met someone
who
we
used to know each other
when we were young.
He was living in US,
and he traveled to Canada.
Then at all sudden happened that he is,
he was not able to move,
and they have taken to hospital.
They hospitalized. They said he has
cancer. They give a lot of medicine.
The person was not able to to even,
stand up,
then they have taken to US United
States.
They was advised again.
Then they said,
late after
long for this, spending a lot of time
in hospital.
They said you don't have we cannot do
anything for you,
though we, we give you a medication for,
cancer.
You don't have a cancer.
Maybe those people who even, gave you some
of this and you can take them to
court,
then the boss are now helpless, came back
to his house.
And he got someone,
to read Quran.
Then he came,
fine, later.
Later, he * me in my country, Africa.
I asked him,
how did you get,
he gives me the whole story, but what
he told me, the point was,
he said someone was reading me a Quran
late night
hours
for, like,
around 1 month,
then also then you start working.
So my question is,
you always have this problem where someone is
sick. We call, the people who can report
Quran or even we can have our people.
So are we missing,
some criteria
or we are lacking
the right people?
Can you please explain here why
we are reading, a lot of people can
read Quran, but it's not, improving.
I don't know whether we are missing
the right time or
a criteria.
Check, please.
Can you explain?
The Quran is Shifa.
So the Quran is Shifa for the Mu'mini.
So first of all, the one who reads
should be Mu'min, and the one who the
Quran is read for UHlaqam,
the one who is sick should also have
this Yateen.
K?
See,
we all know the Hadith of Abu Shaheed.
He left the fight to have 7 times,
and the man was healed instantaneously.
Now maybe someone is bitten,
and you read it 100 times and the
man died.
Where is the problem? The problem is in
the person himself,
the one who has read it.
K? I will say he read it only
7 times,
and the man was healed.
So it has to be
coming from the hard and strong iman of
the person who's leading and the one who
also
who asked for the
someone to lead on hand.
So that is one thing.
So
this person,
people
the doctors thought he was
he had cancer, and then they found out
not it was not cancer.
Because
the
the gene,
this is also
fact,
can't coach
someone to become
unable to move
after we make sure
that
this person is tested
medically,
and they're saying
everything, all the system,
nerve system is okay.
Everything, blame is okay.
There's nothing we wrong with them, yet he
cannot move.
This could be from the jinn.
And the way we exercise
the jinn and drag them out from one's
body is through the lubiyah, reading the Quran.
And the prophet
he exorcised the jinn
from the child. He opened the mouth of
the child, and he blew into the mouth
of the child and say,
come out of him.
Oh, enemy of Allah, I'm the messenger of
Allah,
and also the young man.
And the prophet said regarding the that
because of the jinn,
this vein of blood is ruptured.
That happens.
So the Quran is Chita.
So maybe this person
had a problem with the jinn,
and because of the Ruqiyya
for this number of days,
the alhamdulillah,
by the
grace of Allah,
he was cured.
And the one who gives the Shifa and
the cure is Allah.
We have to keep that in mind. As
Ibrahim said,
and when I fall sick,
he accuse me. Allah Subhanahu Wa
Ta'ala.
So reading the Quran,
one has to read the Quran in himself,
the rupeeya.
We'll you learn the rupeeya, you read in
yourself,
you read in your family,
You teach your children also to read on
themselves.
As they say, prevention is better than cure.
Before you go to sleep, you take,
you read, you read,
you read the
You collect your hands and you blow, and
then you wipe your body.
This is a protection, and this will you
keep you away. So if a person is
sick
and someone bleeds on him, that's permissible.
Is this clear to you?
Yes, Sheikh. It's clear. The
The I will ask you the second question.
Okay. Go ahead. Is, there is this dua
in,
Muslim,
that says
in
the sujood,
So
this Dua we read,
first of all,
Angela,
I don't understand.
Yes, ma'am. What do you mean? The small
one or the bigger one? This is the
mean of it.
Whether the thing is big or small. Forgive
me all my friends, major and minor.
Okay. Good. And,
we're hitting the only or we come all
the time,
All the time in your. You can't say
it. No problem.
This is dua.
May Allah,
grant you
Both you and your family, your and
those
who told you this,
precious knowledge
of Islam that we are benefiting.
May Allah all of them.
Give
Jannatul Firdosa,
and
accept all fasting and dua.
Allah forgive us.
Okay. Let us take this, final questions,
question that we have received.
Dear Sheikh, if I send Zakat al Mal
to someone via, for example, Western Union,
The money gets taken from my account. However,
the person I sent it to has not
confirmed receipt.
If it has some if it has somehow
got into the incorrect hands, will it still
be accepted from me?
What do you mean? The Western Union did
not deliver it?
They're saying they did not get a receipt,
meaning,
the confirmation that the other person has received
it.
Have you had to,
check with them? The others want to go
No. Yes.
You usually, you do yeah.
Usually, you do get a receipt when the
other person picks it up or collects it.
You do get an automatic response.
And, of course, if the person didn't get
a response, then phone them up, follow it
up. Where is the money? Has it been
gone?
It's quite, easy process inshallah.
Yes.
And however, Sheikh,
if if, for example, that the person this
was only their only spare money and they
gave it as zakat al mal to the
person
or or they get they sent it with
the intention of zakat al mal and it
didn't reach them and it's been stolen, for
example,
would it be accepted from them as zakat?
Now let's first of all,
if it is given, reach the the,
the, the
the the wakil
here. This one was the the one
in the middle man, which is the Western
Union,
really delivered it
and gave it to that person who received
it. Then it got lost.
All,
a thief stole it.
Okay?
Something happened to it.
If you really trust that person
when
he tells you the the story,
then Alhamdulillah.
You have given out
the Zakah
and you cleared your sight inshallah
and you'll not be held accountable.
However,
if you are aware of
and you can
give
the Zakah again
that will be better for you,
and this you have to make sure it
will reach
the the categories. If you are not,
then
your Zakah is valid Insha'Allah
and
and you will be rewarded accordingly
to that to your intention insha'Allah
because you did your part, you send the
money, and the one who received it lost
it or
it got stolen.
And then And, sir, that would be the
same answer if the person who it was
sent to
didn't collect it, but it's gone missing somehow.
No. No. It's there's nothing called got get
missing. If it is not delivered,
then the Western Union are accountable.
You can't ask them to give you your
money.
No. If they say we delivered it, where
is the proof? Give me the proof that
you you gave it.
Okay.
I will, conclude it here.
If you'd like
to,
conclude the session.
May Allah
reward all of you my dear brothers and
sisters
immensely and may Allah accept your salah
and Siam
and land your Piyam insha'Allah.
Ameen
and may Allah
keep us so we will stay
and remain steadfast on this beautiful deen and
may Allah
in the deen until we meet inshallah in
the coming class inshallah.
I leave you in Allah's
company and protection.