Salem Al Amry – Lesson 36 Weekly Class The Removal of the Doubts
AI: Summary ©
The transcript discusses the importance of understanding the meaning of the Shahada and fulfilling the meaning of the Shahada in the context of the Hadith of Usama. The discussion touches on the generation of Horeb who consider themselves disidentical and rebellious, and the confusion surrounding the actions of the people and their deeds. The transcript also touches on the importance of verifying evidence and avoiding harms in Islam. The importance of avoiding false accusations and not consuming too much time is emphasized. The importance of not being caught in the middle of a conversation and not to be caught in the middle of a conversation is also emphasized.
AI: Summary ©
We're ready, sir, if you are ready, inshallah.
I'm ready, sir. Already, inshallah.
Our 36th lesson of removal of the doubts.
I will pass to Mike
and the screen to the shares. Apologies for
the background noise.
I will pass the
screen,
and the chat can begin.
By Sheikh
Al Imam,
Jeddid,
Muhammaduhamdullahu,
Rahimu Allahu Ta'ala,
and we are almost reaching the end.
So I pray that Allah
makes
what we have covered so far
beneficial to all of you,
and they will accept
from all of us. I mean, the
oath of
is still continuing
his
rebuttal
and exposing
the falsehood
of his
opponents and rebuting their doubts.
You see the people,
always the people of bid are people who
are on misguidance.
They leave the mark on as mentioned in
the beginning of this book. They
leave that which is very clear,
and they follow the.
Any text that
it can have more than one way to
understand it or interpret it. It.
And the text which is Mutakhaaba,
when you put it next to the Muhamkam,
the unequivocal text,
the meaning becomes clear.
But as Allah described and said those who
have doubts in their hearts,
those who have misguidance
and deviation
in their hearts and sickness and disease in
their heart,
they follow the mote shaba and they leave
the mark.
And that's a not an insufficient
sign from their
deviation
and misguidance.
And
the they follow
the and they follow the and the and
the and they believe in the and in
the
and they understand the
in the light of the.
So the author says
you see, in the last session,
the author
mentioned in his book,
the shubha, or when they are using the
Hadith of
Usama.
Oh, you killed him after you said,
Okay.
I have been commanded
to fight these people until they say lie,
blah blah blah, etcetera.
And that is the Sheikh,
elaborated
and refuted them
fully.
And all the hadith
or all the text that you'll come across
that
should be understood
in the true meaning of the tohid, the
true meaning of the shahada
and the conditions of the shahada
and the nullifies of the shahada, etcetera.
So those guys, they contented themselves. They don't
understand the meaning of the tally map.
They don't know the conditions of it. They
don't know the nullifiers of it.
This is their problem. This is the reality.
So the other says, okay. They
should be understood in that in that context
that you,
understand
the
in the proper framework
That you fulfill the meaning of the Shahada,
you fulfill the the Kalima. It's not just
a lip service.
K?
Because the Sahaba, they fought those who said,
and they killed
them. Those who
said, those who are saying,
said that you are God alive, etcetera.
So it's not just a lip service you're
saying.
So you have to understand it in the
proper context,
in the proper way.
The Hadith of Usama,
okay, teaches us that
when you are in the battlefield
and someone said, I'm Muslim,
and he announces that you have it. You
have to stop fighting
So
the the Prophet,
he blamed
and rebuked Osama
by
saying you have killed him after Hussein
and you didn't verify
that he saved it only to save his
life.
You didn't give him a chance.
So when someone says,
he said the jihad, he enters Islam.
Then we check
his truthfulness.
And the same hadith, that I've been commanded
to fight people.
Okay?
Till they
say k. So let's say is not just,
lip service. They fulfill its condition.
K?
So the chair from now here
is
arguing with, his opponent.
He's telling them, you are saying whoever says
that's it.
So listen to this,
he's telling them.
The same who the one who say
and blame Osama
and the one who said I've been commanded
to fight the people till they say,
he's the one who said Allah hadith.
So why you
reject and give a,
a closed eye, a blind eye to the
rest?
The same person the
same
product, who said regarding
the Hawari the Hawari guys.
The Palestine said regarding the Kharijites, the Khawarij,
and who are they.
They are the Khawarij started
at the time of they appeared and emerged
as a group
at the time and the reign of Sheikh
N Ali bin Laden.
Before that,
their founder
or their head
appeared at the time of the prophet.
He's the one who chose the prophet
angel, be just in your division.
When the prophet was distributing
the
the spoils, the boot the booty,
he said, this man told him,
the
from the tribe of Tameen.
He told the prophet,
be just Virgil.
This is unfair
division.
The prophet said,
why
have woe to you?
If I'm not just, who's going to be
just?
If I'm not idle, who's going to be
idle? If I I am the positive liar,
I'm not just,
and you are accusing me
of being
unjust.
Woe to you.
Do you know what is coming out of
your hands?
Said, no. I must say, let me suck
his neck. Said, no. No. Leave him.
His followers
of this man?
There will be followers
of him
who will recite the Quran.
They
read the Quran.
This guy, he will have followers.
Committed,
religious.
They read the Quran, but it doesn't go
above their
shoulders.
Their hesitation is not
slaves. You companions, my Sahaba,
when you see the Kardashians that pay and
the way,
the,
you belittle your prayers.
You feel that all your deeds are nothing
in comparison to theirs,
The way they pay,
the way they read the they are always
engaged in a bargain.
Yet,
the person I said was saying about them.
And
then he said in the hadith,
They come out of the deen. They live
in Islam,
and they become rebellious and outflows.
As far as the arrow
that goes so quick
through the body of the game, the deer.
When you choose the arrow, the arrow
goes through it. The body comes from the
other side.
So they come out of the deer quickly.
They become rebellious.
And this and such generation,
some of the Horeb have considered the Hali
guys or the Hali as disbelievers,
but the strongest opinions, as said Mahali himself,
discard them. He said no. They are not
disbelievers.
They're not.
Yes.
They are transgressors,
they are Bugha,
Sinners,
Ignorant,
misled
by the shaitan.
So here the prophet is saying in this
Hadith,
and telling the
When wherever you find them,
wherever you find those,
fuck the room.
Fuck the room.
Though they are saying
They pray. They fast.
They have for sure. They concentrate on their
payers.
Kill them.
If
If if
I find them
in my lifetime,
and I managed to find them
and to meet them
as
a group.
This body,
the Kharijites,
I will kill them severely
In the same way,
the type of ad
were
perished,
were destroyed.
They're saying,
did Laila Allah
benefit them? No.
Why?
Because
the conditions are not fulfilled.
The submission is not there.
Understanding
the deed
according
to
the teaching of the Prophet
They
understood the deen in their own way.
As you know,
when the battle happened between say,
The battle of Saffin.
And then the army of a sham, they
raised the Quran,
Musahed.
They accept that we have to
abide by what the Quran says.
So the fight stopped.
So the Hali jites, they were in the
army fighting
along with them.
So they said this is a trick.
Don't stop. Said, no. They said, no.
We'll save the blood of the Muslims.
Then they said, you are a cover
because now you accept the judgment
of the
men.
Arbitrators, one from your side, one from their
side,
so you are accepting
the judgment of the men.
And Allah says
in
the judgment belongs
exclusively to Allah.
And you are making the men to judge
now, not Allah,
Sharia.
They are talking to who?
One of the
most
prominent
companions,
Ali.
The
one
whenever there is a a big issue,
big
problem,
Said Na'amah
says and looks. Where is Omar Hassan?
This issue needs Omar Hassan to to solve
resolve it.
And they are talking about to him about
that?
To Amir Amin, he's the party. He was
a party in Yemen.
The prophet said that he
took it the Ali's hand, and he said,
Ali to me
like
Aaron Harun to Musa,
my brother,
but there's no prophet after me.
And yet they say,
Said, Nali said, okay.
This is the Quran.
Oh, Quran.
The book. Oh, Quran.
Judge between us.
Is it the Quran that is down to
judge between them or the men who will
understand what is in the Quran?
But as the prophet said, the Quran, they
read it. They don't understand it.
Doesn't go above their
children.
They were ignorant.
So that's why he didn't consider them and
treat them as kufar.
Yet here, the partial of Saddam say, do
whatever you find them, kill them. And if
I find them,
if I catch them, I will kill them
kill them in the same way
the tribe of Ad
were destroyed.
They are known for that.
They're rebaga.
Their forests
forests
their forests
are
black because of seduit.
Their backs went down because of
reading the Quran.
Their tanks, they don't stop zikr.
That's why I said, Nani said,
when he was asked, are
they disbelievers?
Said, no.
They're not disbelievers.
They ran away from the.
Then they asked him second question.
Are they hypocrites?
Said no.
The hypocrites in the the
hypocrites, they hardly mention Allah or they mention
Allah a little.
And those their tongues never stopped or ceased
remembering and praising Allah.
Then they asked him, so
what should you say about them? What what
are they?
Said our brothers,
our brothers, they wronged us
and transgressed
the limits.
This was the
status and sit the
the case of the holy times
whom the prophets of Salem said you killed
them.
They are always in
the killing
But the Shaitan fooled them.
Shaitan fooled them
and misled them.
In one of the battles,
one of the Sahaba
killed the one of the Harijites
and
when he hit him,
he told him,
Elijah to help.
What an evil about?
The companion said regard to the Haggai.
You know what the Haggai said?
SubhanAllah.
That's why my dear brothers and sister asked
Allah's steadfastness
on the hack and the
Hidayah.
He's dying.
The Kharijite is dying.
Till the last minute,
he's confident.
Sure
that he's on the Haqq
and the Sahaba are
wrong.
So he replied and said,
Sahabi. Tomorrow, you telling the Sahabi,
tomorrow you're going to know. Tomorrow means
the next slide.
Which one of us
who's going
to experience
the blazing fire?
Which one of us? I or you?
Who deserves
the blazing fire.
Till the last minute.
He believed
and he believes
that the Sahabi will go to *, not
him.
So this
I mean, the
becomes
and what you the belief you have, the
false belief you have
is
absorbed totally into your heart.
Becomes.
That's why the,
a person who has,
he will sacrifice
irrespective.
Is this relief
for correct or not?
But he
will is ready to
die for
it.
The Sahaba when they see their prayers
and the way they pray and they fast,
they consider themselves the Sahaba that we are
nothing. We are not doing much
of the Sahara.
No one can come near to them
because their hearts are different
than the hearts of the rest
than the hearts of
the rest. Pure heart.
Firm Iman.
Hearts full of fear and trouble of Allah
as I was told.
I told you many times
that the Christians when they showed the Sahaba
in
Damascus,
the Christians,
the clergymen, the learned men,
the priests,
monks,
and they saw the Sahara
and the way they pray, you see,
they are copy of the disciples of Jesus
Christ.
They are just like the Hawari yin.
They like the Hawari yin. They are like
the Hawari yin. They are similar
to the disciples of Isa, Isa.
That's why
Allah chose them
to be
the companions of his prophet, Subhanahu Wa Salam.
Allah chose them
to take the banner of Islam
and to take this message and Hidayah
to the rest
of my kind.
That's why
their status
and their virtues,
no one can come close to that.
See?
The Prophet
said, If one
of you spent
amount of money
or gold,
colossal
amount
as great as the amount of Uhud.
The reward of such
deed will not be
equivalent
to the reward of Sahabi would receive
who gave
a handful of grains or half of that
handful.
You gave
gold in the size of the amount of
oil
and this companions gave handful of grains
and his reward will be more than you?
Yes.
Because the hearts are not the same.
The Imam
in the heart of the Sahabi,
you can never come close to it.
K?
That's why
the
Sahaba.
They are red
line. No one should talk about them.
Allah
placed them,
elevated their
status,
elevated their
status,
and he is pleased with them, and they
are pleased with Allah
One
of the Salaf
scholars of Hadith,
when a man
made a comparison between
a and
Mahalia
and praised
the he told him,
this man you are praising cannot be
equal
to a dust particle
in the nostrils of Malia.
He's telling him
wake up.
How you can compare
this person
to a Sahabi?
Because you don't know the meaning of Sahabi.
Students of the Prophet SAW Salam,
one who witnessed the revelation,
who witnessed the Revelation,
he saw the miracles happening before his eyes.
Then you compare him to somebody else,
You cannot.
This Ma'awiya
is one of the writers
of the revelation,
Wahid.
Prophet prayed for him, Allah,
I'm
Not to pay to somebody else.
K?
So that's why the Sahaba, they fought
the Haligites
despite
they
what they see
that they are
devout,
dedicated,
sincere,
worshipable,
but they know they are
misguided.
And the pop star said,
kill them.
Kill them.
Wherever you find them.
And if I find them,
k,
if they appear in my time
during my life,
I will kill them
without mercy.
The way Allah destroyed the people of Ad,
I will wipe them out.
And they, the harrigates.
They learned from the Sahara.
They learned from the Sahaba.
Yet, they went just today.
But
here, the problem is here.
Satan
played
their minds,
and they felt that they can understand the
din better than the Sahar.
And
I told you the
the debate that happened between if not Abbas
and the Hali Gods.
Because the Hali Gods
after the battle of Siffin,
they didn't go with Ali, so
they settled in a place in Iraq
called
Harura.
That's why
they are attributed to that place, and they
are known as Al Haruria
or Haruria.
Haruria.
Haruria
because of Harura.
That's why Aisha
when a woman asked her
why women,
they make up the days of fast, but
not the prayers?
I have the law and I say,
Are you from the woman of the Hari,
the Haruniah? Said no.
I'm just asking.
She she said, I have the right hand.
That's what the prophet
told us.
He didn't ask us to make up the
days that we missed our prayers for the
past.
So they were
they settled and concentrated
in this place,
Harelah.
And Sid, now he knew about that. He
didn't do anything to them. But the moment
they started
spreading corruption
and shedding blood,
killing people,
He fought them.
And before that, he sent his cousin,
to
debate with them.
He sends them the interpreter of the Quran
that the prophet
prayed for him.
Allah give him the understanding
of the Deen and the Taweel,
the Taweel of the Quran. Taweel means Taweel.
And
he came to the Hawari,
and the elders when they saw him, they
said, this is the interpretive of the Quran.
This is the demand of Quran. Don't argue
with him.
The young one said, who is in our
past? Okay? We will argue with
him. Okay? To cut this story short, he
exposed their ignorance.
Right?
And
8,000
repented
and came
with him, went back
and left
the remaining of the Chabad Kharijites or Chabad
because
they were ignored.
Didn't benefit them.
K? So if you are saying so the
here is mentioning this authority
to tell them, if you are saying
why does Sahaba killed them?
Why Ali fought them?
Because they
failed to fulfill the conditions
and they started committing nullifiers
of the Kannibal.
They are going against the
the Imam
and killing the Muslims.
Right?
They cut the Sahabi.
I think Abdul Abdul Abdul Abdul Abdul Abdul
Abdul Abdul Abdul Abdul Abdul Abdul Abdul Abdul
Abdul Abdul Abdul Abdul
when they asked him
about
and he pays him, so they killed him.
And they moved on.
Then one of them
saw a swine, a pig,
and hit the pig.
So they looked at him and say, see
Allah,
You hit
the the peak of
a
of a
and non Muslim living among us.
This is haram.
Yes.
Few minutes ago, they
slaughtered and killed
as a hobby.
They called the blood.
And now just when this guy, one of
them
hit the, the, the swine, the pig,
they went crazy
and they went to the owner to apologize
to the owner to apologize.
So that's why they killed a little Islam.
You have to do that. I had a
Islam.
Where the owner, I lived outside.
They killed the people, the Muslims,
and they leave the
true enemies.
The Hadithites like that.
The artist
That they worship Allah a lot. So don't
be impressed
when you see those people are bigger,
whether they are from the Sufis or from
the Ravila.
Oh, Masha'allah
is always in salah.
Don't be impressed.
The Hawaii, they were better than them.
So if a person is not on
the man,
not on the,
Don't be impressed by
the
apparent deeds
he or she does.
Oh, this guy is always crying.
He has a soft heart.
Is he
on the hop? Is he a?
Or he is against the
and he is totally
immersed
in the mire of
in the pool and the pond of innovations.
So
to cry and changing tears,
that will not make him fight.
1 of the said,
I know
Whenever the prophet's
name is mentioned, he just
cried.
Yet,
he is
against
the Sunnah of the Prophet Tawasir,
and he is adamant
in spreading
his own guidance
and his innovations.
So don't be deceived,
Should never be deceived.
Islam. Though they are saying we are Muslims,
the
Why?
The Sahaba
for them,
the
Sharia.
Because now they are acting
opposite to what the Sharia says.
And they fought him and considered
him disbelievers.
So the
author telling us,
whoever
shows Islam, message Islam, and claim to be
following the Tawhid,
then
it is obligatory
to stop harming him.
Except if some matter becomes
apparent
which contradicts
his claim.
K?
And
the Hadith of Osama
in the prophet said,
oh, Osama, did you kill him after? He
said,
k?
So that's why he blamed him.
He said, Laila, Elijah,
stop.
And he said, the prophet said, I'll explain
regarding the Hawaites,
whenever you find them, kill them.
And he said if I were to meet
them, I would kill them the way Ad
was killed.
So this
verdict from the Pops'a Sala was giving
even though
the Haliqites,
where those who worshiped Allah
allowed
fervently.
They used to celebrate a lot of spaces
frequently.
So I'm not sure that as
mentioned before,
that the Sahara would feel
humbled in front of
them due to the extreme worship.
Though they are the students of the companions.
So the profession
and they're saying, Oblaila Allah did not benefit
them
and did not make their blood sacred,
and they were
fought by the Sahara
and killed.
That's why Abu Umama, when he entered Damascus
and he saw
many of the heads of the Haggites
were put in a string
and
hung in the air
by 2 poles.
So the people, they see the heads.
So when he saw that,
he said,
the worst
of the dead under the canopy of the
sky.
Those are the worst
under the canopy of the sky.
Khilab ulnaab,
the dogs of the hellfire.
After he said that, he wept, he cried.
So those around him they asked him.
You said what you said and then you
cried? He said yes.
I cried because I
remembered
that they are from the Ummah of Muhammad
Subhash,
and the Shaytan
misled them
and fooled them.
Then the author says,
The meaning
here the Sheikh Rahimullah
is also mentioning another proof
to refute
and to expose the ignorance of his
opponent.
And another proof is the fact that it
was that
was just mentioned concerning the fighting against the
Jews,
saying this is
another evidence that the prophet he fought the
Jews, though the Jews were saying,
and that the companions fought against Banu Hanifa,
the people of
Musa'ilama,
though they were saying.
Furthermore, the
prophet intended to attack
many Al Muspallia
when a person informed him that they refused
to pay the car
until Allah revealed.
And you as an agent
that Banu Mustaq, they're this tribe,
they refused to give the zakah, so the
prophet
decided to fight them
to fight them.
Though they were
paying,
doing everything.
But when
he heard
this news came to him
that
they stopped giving the zakat,
he decided to fight them,
intended to attack the Benul Mustaleh. But Allah
revealed to him immediately telling him that this
news that you received
is not true.
The one who
brought the news
is not trustworthy.
So Allah revealed to the prophet
otherwise, the prophet would have fooled them
and attacked them.
So Allah revealed
this I answered Al Kajaba'at, eye number 6.
Yeah. You have Letty and I'm a new.
In the I confess
All believers,
if an evildoer
fascist wicked person
brings you any news,
verify
it. Verify it.
So you do not harm people unknowingly,
becoming
regretful for what you have done.
This is a beautiful eye. Let us reflect
on that.
And this should be a lesson for every
Muslim, and should this should be
the manhaji
we have to follow.
The way
we treat people
and the way we react.
Verification
verification
of the news.
We are of
the third vote verification.
We don't accept anything.
We don't be
believe any
news we hear.
We verify.
We
verify.
So Allah just addressing
the
Sahaba until the end of the world.
So he's addressing you and me
and everyone.
All believers.
All those who believe.
If an evildoer,
a person who's not trustworthy,
you don't know him.
Someone, you don't know him. Whether he's trustworthy
or not.
And he
tells
you
something.
Verify
it.
You see,
in Islam,
this is so
dear, beautiful.
How a dean is so beautiful.
The fuqaha dimension
that they say the Muslim army, the Muslim
judge,
the judge
should not issue his verdict or his judgment
against someone
until he sees
that person.
And they gave him this example. They say,
if a man came to
the party
holding his eye,
the ball of his eye, on his palm,
saying,
chief Ali
so and so removed.
He unblocked my eye. See my eye?
They say that Ali has to wait
to see the other person.
Maybe the other one lost the 2 eyes.
This one attacked him and removed
the the two eyes of that person.
See how he has to wait until he
sees both
of them.
So you need to verify.
You verify.
Not that,
oh,
I received
it's an s.
It's an s.
The father of Dufoussak.
It's an s.
Telephone call.
A cat.
Oh, this is rubbish.
In the
circles
inside the courts, they don't accept anything like
that.
They dismiss all these things. These are not
proofs or evidence.
So you need to verify.
Even if someone comes to you
with something,
a person just talking
and you see him. This what he said.
See him?
Hear him?
Don't accept that.
It's not approved yet
Because this guy,
he could clip it
and remove it out of the context
and then put it on the net,
in the forums.
See?
This share what he's saying.
No.
What is the context?
This is few seconds,
and the sheriff was giving the lecture for
1 hour.
So what did they say before, and what
did they say after?
Bring. Let me so you need to
hear the whole thing.
K?
But this how people play.
This how the fusha,
the evil doers.
So you need to verify.
Yeah.
Yeah. Verified.
Verified.
And the Sahara,
they would verify.
You know?
This is Sayidina Ali. That's why I'm saying
Sayidina Ali,
say, no. Omar will say, where is the
the father of Al Hassan? What are they?
This issue of Al Hassan will address it
to a resolve it,
Abdul And they had great love for each
other. Great love,
A woman
accused the man
at the time we said Nali. Accused the
man that he committed
sin out of dream.
And this is his
fluid and my
this
shit.
You know what she did?
You know, the white of the egg, that's
what you put
to look like
the
similar fluid.
So it's it's in the alley, ask for
hot water and put it on that
the white of the egg,
and it solidified,
and she was exposed.
A woman
gave birth
after 6 months
during the reign of Sheikh Nizman. Sheikh Nizman
wanted to stone her. Shida Ali said, no.
No.
If you stone her,
you are sinful.
Because Allah said in the Quran
regarding the minimum period
of pregnancy.
The
pregnancy
and breastfeeding,
30 months.
Pregnancy
and breastfeeding,
30 months.
And he said regarding the breastfeeding,
2 years.
So the mothers, they breastfeed their children
for 2 years.
So now
pregnancy
and breastfeeding,
30 months.
Breastfeeding
alone,
24 months.
So what is the period of pregnancy?
6 months.
6
months. So if a woman
gave birth after 6 months,
people should shut up
and never talk and say anything
or accuse her
because that is the minimum
period of pregnancy.
So
verification.
You verified.
So, yeah,
you're or you
believe if an evil doer brings you any
news,
verify
it. Verify the news.
So that's why you need to verify to
avoid harming people
unknowingly.
You talk about people
without
concrete evidence,
following just guessing,
conjecture.
1,
becoming regretful for what you have done.
Okay.
Some might say
there's something in Usul al Wirkuh called Mafoom
al Muhalafa.
Mafoom al Muhalafa, the concept of
interpreting the text or deducing from the text
that the opposite is true.
The opposite is true. For example,
here,
about the concept
of taking the opposite of it
should be valid.
In other words,
if a trustworthy
came to you
with the news,
no need for
you to verify
it.
K?
So the verification
if the news came through
a trust
evildoer,
What if the
the news came
through someone who's trustworthy?
Should we accept it or not?
So this terminology,
the concept
of the opposite
is not applicable
in the circles
within
the judicial
and jurisdiction
circles. No.
No.
It is not applicable, and it will not
be accepted.
The party
will base his judgment on something
tangible,
concrete evidence,
concrete evidence.
He will not say
the claimant
is trustworthy.
He's not lying. No.
In Islam, we don't accept that.
Himself,
when he lost his shield,
shield.
When he was going to the Battle of
Sofine,
it fell down.
A Jew found that shield
and took it.
They said, Nani found it with the Jew.
And he said, this is mine. And then
you said, nope. It's just mine.
What to do, Amirul Momeni? What to do?
Nothing.
He had to file a case
in the court.
So he went to the party and he
said he said okay.
So
the Jew was invited and said, no. He
wasn't invited.
And in Islam,
both
the defendant
and the claimant,
They have to stand
together in front of the party.
So imagine now, is
standing with the Jew in front of the
Muslim party.
So
who has the shield in his possession?
Did you. So it is his.
Unless it is proven otherwise.
So the call is safe to Sayna Ali,
your evidence that this is your shield.
Ali will never lie.
Ali In the Islamic law, no. We don't
accept that.
Do you have concrete evidence?
The shield?
The Jew has it. So it is him.
Do you have any evidence that this shield
is yours?
Do you have witness,
eyewitness?
He said, yes. My children.
My sons,
Hassan and their Hussain.
Muslim Ali, sorry.
They cannot be
eyewitness because they are your children.
Do you have any other eyewitness?
No. Muslim
to the Jew, the shield is yours.
The Jew.
I've a witness
that there's no deity worthy of worship of
Allah,
and Mohammed is his messenger.
The shield is his.
I found it on the way.
This is our Islam,
my dear brothers and sisters.
We verify.
So this ayat came down
came down
when the news reached the prophet that
Benoit Mustaleq,
they refused to give the zakah,
and Allah
informed his prophet that this news
is not true.
And that person
was discovered
that he lied
against
the Bani al Mustariq.
May Allah
increase our knowledge in the deed.
May Allah
keep us to remain
steadfast
on this beautiful deed
till we meet Allah
and
peace
with all of us.
And may Allah
unite our hearts in the heart.
May Allah unite our
and
reward all of you immensely
for your patience and attendance.
Let us now, inshallah, begin the question and
answers time.
Brothers and sisters, we are taking questions as
usual, inshallah.
Verbally, you may raise your hands and ask
your question. We have received
some questions already on the chat, so we
will take them now.
Okay. Sheikh,
the first question. Assalamu alaikum. Sheikh,
a person has enough money for Udhiya,
but hasn't paid zakat yet.
So he is asking can he delay the
payment for Zakat
and make it after the UHRAIA?
Zakat
Zakat the Zakat of what? Zakat in, Zakat
in
Nile, of course.
This is the car of his own money.
Right?
Yes, inshallah, Sheikh.
No. No. He gives the zakar.
Give them zakar because the zakar is the
light of the poor.
And the only
on those who can afford it.
So if you cannot,
afford the,
the
buying the other here,
then
the parcel has already
made of here of his ombre, those who
are unable
to,
buy a nother
or afford buying a nother. But
first priority,
give out the zakat because this is the
right of the poor people.
I hope this is clear to the questioner.
We'll go to the next question.
Should women use the Islamic calendar
or Gregorian
in order to count the days of menses?
So to see if it has reached
15 days in a month.
There's no harm there's no harm to
to follow the calendar, the lunar calendar.
Okay? The Muslim lunar calendar
to count the dates.
But you can count her own days. It's
7 days maximum
or 2 weeks
in extreme cases.
No harm, Insha'Allah. Next.
Next. If a Muslim has jinn possession and
a Iraqi performs
rakya
on them,
then would it be a superstition
to believe
when the Iraqi says that the Muslim has
jins in them, hasad, and black magic?
The reason the Raki gives is because when
the Quran was recited on specific verses
of the Quran that dealt with those three
things,
the Muslim reacted very strongly.
That is just guessing.
And this is what many of the those
who are
doing the rapier.
Okay?
They don't know there are cases where the
the one who is between double quotes possessed
is acting.
Psychologically, he's disturbed, and he pretends to be,
possessed when he's not
when he's not. I know cases.
I've had known people
before,
and then no cases. I think I can't
figure out those who are lying.
K?
So many
of these issues outside the market.
They're not
denying that
the demons of evil will be possessed.
That is our belief as a whole soon
as demand, but there are also cases where
they are not true.
And you find this one, the shaker who
is giving the rupee, he starts beating beating,
not beat.
The pops are silent, that was the perfect.
So you just read the read
the up here on this person.
Okay.
And if the demon spoke, I've been to
leave that's it.
And they should be mad and you should
not touch the woman.
Those who are living there up here.
They touched the body of the woman.
No. Don't do that.
Hamakha should be there.
Should be covered, should be dressed
decently,
and you just read,
and you can't
blow,
but you don't touch the body of the
woman.
Because I know cases,
they committed Zena
With the women.
K. He opens here,
the opening, and he blows and he wants
to bring the what genie?
What devil you want? You are the devil
yourself.
You are the devil yourself.
Or they tell the Maharam, stay outside.
K? As if he's a doctor.
K? I'm a doctor,
spiritual doctor. So he's having khalwa with the
women.
And many women, they
go to touch people.
He is giving up there
and he is with her alone.
They want to go further.
So fear Allah Subhanahu Wa Ta'ala,
read in yourself,
read Surat Al Baqarah,
read the adkar before you go to sleep,
and you will be alright.
And this is a sickness
quite rampant in many places,
but in the subcontinent,
it is so rampant.
Everything
evil eye, she have
everything.
Stop. Such facts.
Everything you accuse
gin and
well,
It has nothing to do with the Jin
or the evil eye.
So protection, prevention is better than you.
K? And you can read the lottery on
yourself.
There is a beautiful book
there in English, in Arabic on the net.
Assawal al Bataafatasad
Din, Sahratil Ashwaab
by Sheikh
and the soothsayers
and the
those charlatans.
Download it, read it.
So
read the ad card,
read Surat Al Baqarah on your own,
and that Insha'Allah will keep you away from
the shayatee.
Ameen. Ameenullah Azzawajal.
Next question please. Ameen, next question Insha'Allah.
For sharing beneficial knowledge.
I wanted to know if we can use
vanilla essence, which has alcohol in it as
a preservative.
The prophet of silent taught us one beautiful
hadith.
Leave what you doubt to that which you
don't
doubt. So why you want to go for
something
that it has alcohol?
What?
Are you going to die if you don't
use this?
So apply this hadith of your prophet sallallahu
alaihi wa sallam. So after your life, anything
you doubt, stay away.
Leave what you doubt to that, which you
don't doubt. Next question, please.
Next question, Sheikh. Can the Sahaba agree on
something wrong?
Here, there's a group of people who accuse
Khalif Uthman of committing an innovation
when he introduced the 2nd Adan.
For them only,
they believe that one Adan should be given.
K? When the fools talk they say peace.
What to say to the fools?
Those are fools ignorant
who say these things.
Because they are saying we are
more knowledgeable than the Sahaba.
Imagine someone says that he's more knowledgeable than
the Sahaba.
What do you what do you say about
him?
Does he know what is coming out of
his head?
If you are saying
the Sahaba.
K? The Sahaba, the generation of the Sahaba,
the students of the prophet,
they were ignorant.
They were innovative.
And you are the one
who came in the 21st century
to collect them.
Hallelujah.
Hello?
Wake up.
This Ummah will never agree upon misguidance.
That is what the prophet
said.
And the Sahaba agreed unanimously.
Don't you know there's something called the
consensus?
And it is reject
evidence.
And when the man
was asked, what is the evidence for
the he
said,
This is the evidence of the Ijman
because Allah said,
and whoever content and opposes the messenger.
After guidance has been made clear to him.
And he follows a path other than the
path of the.
Who are they, the
in this ayah, when this ayah came down?
Who are they?
Jews?
Christians?
Pagans?
Russians?
No. Sahara.
So Allah is saying,
whoever content and opposes the messenger.
After the hula, the guidance has been made
clear to
him.
And
he follows up away other than the way
of the
Sahaba. We shall leave him in the path
that he has chosen.
And will make him
experience
and taste
the punishment.
Will make him taste the hellfire.
And what an evil destination and abode.
So Allah is saying
the way of the Sahara.
And the Imam Al Shaba said this is
the evidence of the consensus.
That's why they will never agree
on misguidance.
Coming to the question
to this little,
ignorant
Muslim
who thinks that
sometimes you raise money to not cash out,
really. Anyway,
you see the ulama,
they say knowledge,
3 spans.
3 spans.
The first
span, when you start seeking the knowledge,
you think that
you are the most learned person.
And everyone anyone else is ignorant. Food.
If you otherwise.
You know, people they don't know.
People are wrong.
Just you are the 1st span.
Just you are in the cage you want,
and you start flexing your muscle.
Shafiri was wrong. Malik was wrong. Abu Hanifa
was wrong.
Yesterday you were in the night club, you
forgot.
And today you become a lama.
So this is the first half. Let's say.
So we knew
start seeking the knowledge.
The first phase
span 1,
you feel that
you know everything.
If you remain in this phase lingering,
you will be ruined and you'll be destroyed
and you'll be misled,
and you will mislead others.
If you
move from
span 1 to span 2, from phase 1
to phase 2,
now you start to cool down.
That this is knowledge is not what I
thought.
Knowledge is an ocean.
It has no bottom. You cannot fathom it.
You don't know how deep it is. It
is an ocean.
No. It's an ocean.
So you start to cool down.
And when you move further
from phase 1 to 2, now from 2
to 3,
you start to discover
your foolishness
and your stupidity,
to discover your
challenges,
you discover that you know nothing.
You know nothing.
And believe me, every day
each one of us discovers that he knows
nothing.
Nothing. Every
day you discover your yell,
your ignorance.
The more you read, the more you
see
what the
said,
You regret
for the the foolish
the foolish that you did in the past
and the foolish things.
Once I read
Sheikh Islam, you've been take this is even
host of talk everything me. Yeah. Everything me.
Yeah. I'm
a who
was with that.
Yet, see what they say.
Saying, I search,
and I
come to certain issues. I
after my study,
to a certain conclusion,
but then I tell myself,
who from the said
said this?
Who from the?
Who's your?
Those scholars who came before you
that they
arrived at the same conclusion, and they are
saying this opinion, what you are saying.
He said,
if I don't find anyone,
I refrain.
Because
how come?
I
discovered the hack
and all these generations before me
were blind. They didn't see it.
Did you see it?
Now regarding the second alarm,
first of all,
there is something called
Masaleh
Mursala.
The Masaleh and the Mursala, they have the
interest
for the common good of the community,
which the law giver
gave us a leeway
leeway,
Like,
the compilation of the Quran,
putting the Quran in the book forms. This
falls under this Musa'a.
During the caliphate of Sayyidna Ismail
the people,
okay,
and the Medina is growing,
So the fact there is a need
to inform the people on Friday because
people on Friday, they are working
in the market. They are business going
on. So in order to save them from
missing their prayers on the Friday
or coming late,
they felt there is a need, a necessity
to notify the people. Because what is the
meaning of Adan?
Adhan. Notification.
To notify them. To inform them.
So Sayyidna
Usman
made a Mu'azim
a person
to make a gun, not in the masjid,
in the market,
in the.
There is house there.
His
belongs to sayna Hazman
in the market, not in the mosque,
and told him
to
make alarm
so the people
long time, there was the second alarm in
the market
to notify the people
that
you go now
to your home,
take shower, and come to the masjid.
So the adhan was not in the how
in the masjid of the.
It was in the market.
And this is the sunnah of Khulafa Rashidin
Mahdidi.
Usman is one of the
guided killers and
falls under the.
And the Sahaba agreed upon that.
And this was in the market, not in
the masjid.
Okay.
Nowadays,
there's no need
for the 2 other
Because there, there was a need. No microphones.
No speakers.
Today,
there's no need.
One other when the Imam is in the
middle.
And if we want to maintain the other
of his man, as the ulama said,
it should be made long time before the
second other,
1 hour before. That's why I meant in
some places,
the first ada on the the
ada is
1 hour
before the second Adan. So this is before
they know that this is the first Adan
to
prepare themselves to come to the masjid
if you want to
make Adan of Sidharth man.
But nowadays, no. The message is packed,
full,
and there's no gap between the 2 Adan.
So what is the benefit?
Nothing.
It's not
serving
the the the the need that for which
the Sahaba
agreed to make adhan in the market.
So if you want to make the second
Adan as the Adan is in Adan's mark,
it should be 1 hour before.
K? So that was to serve the need.
There was a need for that.
As you know, in selective fashion, we have
2 advance
at the time of the talk to advance.
Viral, who would make advance at night,
very
same night,
and that is the Adan for what?
To notify
the people
who wants to fast who want to fast
to take this.
So the first adhan
is for the people to wake up
and take the shirk.
And the second adhan,
the adhan of, even Omni Maktoum,
It's for the figure.
And he was blind
of the and
the people will tell him, a smack a
smack. The day
already broke.
It's day. Make that up.
I hope this is clear to the questioner,
and my advice, my dear brothers and sisters,
is to seek their end.
Learn your deal
and avoid being from those who are
belong to the category of the
the first Islam.
Otherwise, you will be
destroyed and you'll be ruined,
And you'll be misled and you will mislead
others.
Is this clear to the questioner?
Charlotte, it's clear, Sheikh. We go to the
next, questioner.
Let us take a verbal question from sister
Zareen. Please unmute
your mic.
I have 2 questions. I'll ask 1 by
1, Insha'Allah.
So, I've recently come across a hadith.
It's quite long, so I'll just say the
gist of it, Insha'Allah.
It's from Mishkatal Masabi, Hadith
948,
and it's a Sahih Hadith.
The Hadith indicated that the prophet
saw Allah.
If you want to, if you want, I
could read the translation that,
I'll just ask that,
but there are various other authentic hadiths that
indicates that the prophet
did not see Allah.
Some explanations also indicated that he saw Allah
with his heart and not with his physical
eyes.
So now some people are actually using this
hadith from, Mishkat,
quoting this hadith as an evidence that the
prophet
saw Allah.
So could you please explain this hadith and
this matter as
well?
So we like
Yes. Okay. The first one. This is the
first question. Right?
Yes.
Okay.
Seeing Allah
with
one's
eyes, okay,
in the dunya,
impossible.
In the dunya.
Seeing Allah with the eyes and
the.
You see Allah. That's
a.
The site cannot capture him,
but he captures all the sites.
Encompasses everyone.
So you see Allah
without a because
there's a difference
between
a
and
is to look at something.
A drug is to look
and you capture everything.
K?
When
the two parties
are able to see Tawana,
so the people of Moses said,
Moses said,
they are going
to seize us and circle us. Us, to
canvas us.
So the drug
is total
capturing.
For example,
if I am standing in front of a
small
hill
in the desert.
I'm in front of the *, so I'm
seeing it.
So that is not a
that is Basar,
not Iraq.
But if now I,
okay, took an helicopter
airplane
and they have aerial view, and now I'm
seeing the whole mountain with all its dimensions,
then that is a drag.
So if you do 2 circles
k. The biggest circle
is
the number.
The one inside is a drug.
So every drug is another,
and not every another is a drug.
So every
a drug is another because it is to
capture
and to see.
Another, no. You don't without capturing.
So the
where the those who deny seeing the the,
they use this
So they say Allah cannot be seen. No.
Allah
is negating the
It's not negating the seeing.
The seeing is safe,
And the word
when it is followed with the
the preposition
of the letter,
it has to do with the I.
So Allah said,
the faces will be shining upright.
Now they are looking at Allah as a
wicked
in the
As Allah said in the Quran,
look to the yield and the fruit of
the plant.
Not look with your eyes.
Because it is followed with.
Don't they look see and reflect how the
camels
are created?
So seeing Allah in the,
no argument.
So all the people, the believers in the
Jannah, they see Allah Subhanahu Wa Ta'ala. Allah
said Okay? They will have in the Jannah
whatever they want and more. The mazeed, the
more they say,
seeing Allah. The was asked by Aisha,
Did you see Allah? He said, no.
Light.
How can I see?
And then another narration, Hijab
Noon.
The screens, the veils are light.
So the poverty saw the new, the light.
He didn't see Allah.
K?
So so now Abashul is saying the prophet
said, saw Allah,
he meant it by the heart, not by
the eyes.
K?
And they say the hadith that
the prophet said, I saw Allah
in the dream.
I saw Allah in the dream.
So seeing Allah in the dream
in the dreams is totally different
from seeing Allah a reality.
Totally different.
What you see in the dream
is not
reflecting the reality.
Don't you see in the Quran
in Surat Yousef
in the beginning of Surat Yousef
when Yousef saw?
Yeah. I've been in there. I I had
actually
All my
father, I saw
11
cocoa planets
and the sun and the moon proceeding for
me.
What did Yousef saw?
What did Yusuf see in the dream? What
did you see?
11
planets
and the sun and the moon.
But what is the reality of this vision?
The
reality at the end of the Surah.
Who are the 11 planets?
His brothers.
Who's the sun and the moon? His father
and mother.
That's why he say
that this is the wheel of my Ruiyyah.
This
is the fulfillment
of my vision.
So seeing the Allah ajawal
in the dream,
it happened for the prophet.
Is it possible to happen to anyone
other than the prophet?
There are different opinions
2 opinions, actually. I'm not understood now.
Some they say yes
in the dream,
But the strongest opinion,
apart from what the the
prophet said,
that the strongest opinion
that
no one would see Allah even in the
day.
And if you see something in the dream,
that's not Allah.
And the shaitan Khan, he fooled many people
coming to them, telling them I am Allah.
K? And the prophet said in the hadith,
No. For sure.
None of you will see Allah until he
dies.
Till he dies.
So no one will see Allah. And the
did not say
no one of you will see Allah except
in the dream. He didn't make that exception.
The statement is, you know,
No. And I had I had to come
down your.
No one of you will see a locks
up until you die, that means in the
next flight.
So no contradictions
between the narrations and the if
we
know how to apply them.
Is this clear to you?
So I like to clear, Sheikh. We go
to the next question.
But she had another question. The question Right.
Okay. Let me try and unmute.
Yes, Sheikh.
Yes. It's it's clear.
Yes.
The second question is actually from my, younger
sister. She told me to ask you this.
It's regarding an online game.
This game is actually played by multiple players
as a group.
And in the group, there is an imposter
randomly chosen by the green.
The group members have some tasks including
finding the imposter among them as well. So
the imposter actually remains with the group, and
his task is to ruin everything else,
by deceiving others and not to get exposed.
So
when she actually told me, I felt like
that the role of imposter is somewhat like
a monastic or something like that. So she
wanted to know if it, is permissible to,
play this game.
See,
as a rule of thumb,
k, when it comes to the games.
First of all,
games should not
take your time and consume your time.
And many games nowadays, people are addict,
and they spend hours.
Even adults, not only
young ones.
So you spend more time and it gives
you a lot of your time. In that
case, it's not allowed
because your time should be used
in something beneficial.
Second thing,
it should not
create hatred among the players.
3rd thing,
it should not involve gambling.
K?
You buy this.
Okay?
You pay this much your money.
Okay? In order to to play this game,
and you go through different levels.
Should not have
you it should no money should be spent
on that.
It's perfect.
If it's not having any adding value,
either to
make you think, increase your
capacity to think, and make you,
rationalize
and use your mind and, like, weighing chest
and things like that, if it is not
helping you in any way,
then it is a waste of time.
So I don't know this game you are
talking about,
but this is I'll give you just guidelines.
And Muslims should
fear Allah subhanahu
wa ta'ala
and should not
waste their time and they have to capitalize
on their their time and use it for
the things that will bring them closer to
Allah
and
enhance and build up their imam.
This is my advice
for the questioner.
Is it clear to you?
Yes.
Next.
Okay. Next, inshallah,
is it true that if we take the
Friday of Huzul before the time of Fajr,
our Huzul is invalid?
No. It is valid because the day in
Arabic starts by the sunset.
So the day Friday begins when the
sun sets
of the Thursday.
Day is over. The sunset, that is the
Friday begins.
So this Muslim is correct.
Next.
The next question,
what's the difference between Abu and Abi? For
example, Abi Talib,
I sometimes see it written as Abu Talib.
What gets that gets me confused.
No. I think it's in Arabic.
There will be because you see in grammar
in Arabic, there is something called a a
Samu Al Khamza.
The 5 nouns or the 5 names.
K? Samu Al Khamza.
K?
So
what does it mean this? It means if
it is in the subjective
form,
the subject
should be
k? So if it is the subject,
it's in the subjective form,
I say
your
father
k.
Okay. So now if it is in the
objective form,
I saw your father.
Avaca.
Avaca
because Ava here
is the object
before me.
If it is preceded
by one of the prepositions,
which
is min ila, an, alafi, bah, etcetera.
If it comes before
Abu, it becomes Abi.
I came
from your father
or from
the side of your father.
So if Abu is in the beginning of
the sentence,
here,
is the subject
who said it.
And
Okay.
So where is the subject in Arabic you
have to understand?
The verb comes first,
not like English. English, the section the sentence,
subject,
verb, object. It's v
o. In Arabic, it's the opposite. The verb,
the subject,
the object.
V c o,
the verb comes in the beginning.
Say,
Okay?
And who said? So
is the subject.
Okay.
K.
I saw
Abu Horeira. In English, you don't have this
aba Abu no.
It's just Abu. You know what I'm saying?
Abu Horeira, sir.
I saw Abu
Horeira. They will in English, they will like
Abu.
Abu.
But
if it is in Arabic, because this army
has a small hamster.
Abu,
a who,
I forgot now.
Hamu.
Hamu means the in law.
And there is that
is a a 6th one,
but, normally, they they don't mention it. So
that's
when they are in the subjective form,
you're.
Wow.
Yeah.
It is if it is in the objective
form,
if
there's
a preceded with
any preposition before it,
it will be, yeah, Abby.
So
said in English,
I saw Abu Huray. In English, it will
be Abu.
My life to be Abu Huray. I passed
by
Abu Huray.
So those who are writing in English, they
should stick and say Abu because English doesn't
have that
different
grammatical patterns
in English.
But in Arabic, yes.
I hope this is clear to you now.
Is it clear to the questioner?
Yes inshallah it is clear Sheikh inshallah.
Let us go to the next question.
If a child is born out of wedlock
and the mother isn't
married while the father of the child is
married to someone else,
does he have any responsibility towards that illegitimate
child?
Well, this is
a controversial issue
between the Muslim scholars
regarding a child who was born out of
the wedlock
because the prophet
said,
And for the adulterer,
the zani. Al means the zani
is the stone.
So based on this hadith,
the majority of the ulama, they consider
child who is born out of the wedlock
is a legitimate child and
there is no connection
between him
and his biological
father.
So this child will belong to this family,
to the husband of this woman
that she is married to.
And the child
will be giving his name and,
when it had it, etcetera.
Now
what if this woman was not married
and cases happen? And many of the women,
they are fooled by the men.
Okay?
Especially
some girls.
K?
I'm going to marry you and,
toss me, and then she goes out all
the time.
They commit Zena. Thank you. Becoming it.
What to do?
What to do in this case?
So in the Hanafi School,
if
this child
is his,
as you logically,
then he's forced to marry this girl.
And many many
courts and many Muslim countries they force the
boy to marry the girl
and the child will be attributed to him
that he is his child,
legitimate
child.
K? And this is also the opinion of
Sheikh Islam, even Temi and others.
So this man, he committed Zena and and
pregnant to this woman.
K?
So he should marry this girl
and
attribute the child to him.
And Allah knows best.
Is this clear to the questioner?
Yes. Inshallah Sheikh. It is clear.
Let us now go to another question.
No. How do we increase in
Allah in this time?
Sound is cutting away.
How do we increase Tawakkal
Tawakkal in Allah in
I cannot hear you.
Sheikh, can you hear me now?
Yes. Now I can hear you. Yes.
How do we increase
Tawakkul in Allah in this calamity?
Tawakkul, alhamdulillah,
can be increased with the iman.
The sum of the iman, the more tawakkul
we are going to have. So we need
to work on our iman and build our
iman. And how can we send them our
iman by
doing more deeds and repent
and quit sinning
because the sins they weaken our iman.
And when the iman is weakened, then the
talk also is weekend.
So the opposite is true. We stand in
our email and we quit sending, and our
will be naturally
strengthened and increased. May Allah strengthen our email
and your email and your our
Next.
Oh, Sheikh, InshaAllah, that will be the last
question that we would take tonight
insha'Allah. If you'd like to conclude, JazakAllah Khair
Sheikh.
May Allah
bless you, bless your family, protect you, protect
your family.
And may Allah
keep us to remain steadfast
in this beautiful deen and may Allah forgive
us our faults and mistakes and ignorance.
And may Allah
reward you all
immensely for your patience and attendance.
And may Allah raise your status in the
and
the
until we meet inshallah in the coming session,
I leave you in Allah's company
and protection.
May Allah preserve you and protect you.