Salem Al Amry – Lesson 35 Weekly Class The Three Fundamental Principles
AI: Summary ©
The importance of Islam's deities and deities is discussed, including Jesus Christ, Islam's love, and his deity. The speakers emphasize the importance of understanding deities and actions for understanding actions and actions for understanding one's actions and actions for understanding one's actions and actions for understanding one's actions and actions for understanding one's actions and actions for understanding one's actions and actions for understanding one's actions and actions for understanding one's actions and actions for understanding one's actions and actions for understanding one's actions and actions for understanding the creator's actions and actions for understanding the creator's actions and actions for understanding the creator's actions and actions for understanding the creator's actions and actions for understanding the creator's actions and actions for understanding the creator's actions and actions for understanding the creator's actions and actions for understanding the creator's actions and actions for understanding the creator's actions and actions for understanding the creator's actions and actions for understanding the creator's actions and actions for understanding the creator's actions and actions for understanding the creator's actions and actions
AI: Summary ©
Ready when you are,
Ready,
not 3rd, 35th
lesson of Usul Ath Thalaifa,
the 3 fundamental principles with our Sheikh, Sheikh
Salim Al Amri. Without any delay, Insha'Allah, we
request the Sheikh to begin.
He says,
So now
he is
explaining
what's the meaning of a ram.
And we know now the meaning of the
ram is the one
who makes tell beyond us, who nourishes us,
who develops us,
who takes us from one stage to another
stage till we reach the
the the perfect
stage, a human being courage.
And, also, he is our love. That means
he is the only one that we have
to worship.
So
the word
means the one who is worshiped.
So our is Allah
And the evidence as, you know, this is
the style of the Sheikh.
He will provide the evidence for everything.
Allah says
the 21 to 22.
So this is the evidence.
Verily, oh, Lord, is Allah.
So who's Allah? Allah
who created the heavens and the earth in
6 days.
And there are loads over the throne or
a sower on the throne.
He brings the night as a cover of
the day, which it follows rapidly.
And he made the sun and the moon
and the stars subjected to his command.
Surely to him belongs the creation and the
command.
Blessed is Allah, Lord of the worlds.
Let us reflect.
Yeah. Yohanas.
So Allah is attesting mankind.
Entire humanity.
Yeah. Yohanas.
So Allah is attesting all
you. So the one who created you is
the one who deserves to be worshiped.
Any deity that
is created
should not is not worthy of worship because
that deity did not create you.
So it is created like you.
So you worship the deity that created you.
So are you a ness or do
you
have
a?
The one who created you.
Those
who preceded you are created
by a large and
he created those who came before you.
So perhaps that you will
achieve
the taqwa,
the piety,
the righteousness.
So the Ibadah
brings about the taqwa.
So the fruit of the
is the taqwa.
You worship Allah,
then you will reap
the taqwa.
You will become pious and righteous,
and you will
achieve
piety and righteousness.
So Allah
is telling us.
Allah made the earth
like
like a bed,
spread out for us, convenient for us.
And he made the sky and the heavens
like a canopy.
This
huge
structure
of ours.
And
brought down
from the sky,
from the clouds, because of samah here means
the clouds,
the shihab.
It's called samah because samah in Arabic
is anything above you.
Anything above you is called
The ceiling of the room is is also
So anything above you is
We know that this
water comes from the clouds. And because they
are Hababas, they're
Because of this the water that came down
on the,
clouds, sky,
he produced by that water
So I've reduced by this water
the flutes of different vegetation
as a sustenance for you.
So do not set up peers and equals
to Allah when you know.
When you know that
this equals or this associate or those partner
you,
have taken,
they did not create
the heavens
and the earth, and they did not make
for you the earth spread out
convenient for you to live in
and to walk on.
And they did not make the sky as
a canopy for you, as a protection for
you,
and they did not bring down the rain.
K?
So that is Surat al Baqarah.
In Surah Al Aas,
ayah
54,
again, Allah
regarding
the Surah Al Baqarah, I bring said,
the creator of the things is the one
who truly deserve to be worshiped.
So the creator of all these things that
mentioned in Surat al Baqarah ay 21 to
22
is the one who deserves to be worshiped.
That's why you should not make equals to
Allah
or partners with Allah.
And this is very important.
Verily your Lord is Allah.
Allah
who created the heavens and the earth in
6 days.
So
our lord
is Allah.
So, see, these are the
and
the proofs that Allah is our love is
our love.
So most certainly,
your love is Allah
who created the heavens and the earth in
6 days.
So Allah created
the heavens and the earth in 6 days.
He could have created them less than that,
but Allah is teaching us.
Allah
is teaching us
that I am the creator.
I could have created the whole creation
in no time. Me and the creation will
be there.
Yet I created it in 6 days.
So he is teaching us
that we should not be hasty,
and hastiness is not a virtue.
He brings the night as a cover over
the day.
So he brings the night,
So Allah,
he brings the night as a cover
over the day. As we mentioned in the
last section, they succeed each other.
So the night covered the day,
which it follows with Hadithah,
And he made the sun, the moon, the
stars
subjected to his command.
Everything is under his command.
Surely to him belongs to the creation and
the command.
So
the creation is Allah
is Allah's.
The command is his.
Blessed is Allah, lord of the worlds.
Also, in the ayah here,
I want to elaborate on this issue,
which is the istewah.
Then he arose
over the throne,
and on the throne, that means Allah is
above the throne,
and the throne is the biggest thing, al
Aush, that Allah created.
And Allah is not the need in the
Aush
or the Kursi,
and the Kursi which
encompasses the 7 Earths.
And this is the belief of Ahlus Sunnah
that Allah is above the throne of a
haman al Achihistawah.
Allah
is outside his creation,
and nothing of his creation indwells with him
or any
or he indwells in any of his creation.
And this is the meaning when you say
Allah,
God is in heaven, that means he is
outside his creation,
separate
and distant and far away
from his creation,
and he is above all his creation.
Doesn't mean that Allah that
you
think that the Al al Sunnah,
they confine Allah or limit Allah in one
of the 7
firmaments.
Then the
continued
talking now and about the types of
rivada.
Islam
So here, the oath of the hamalah
is starting to tell us
that
all types of Rebada and
acts of worship,
they are his, they belong to him, should
be offered only to him.
So the types of worship, the types of
Rebada
that Allah commanded
See. So now
these are acts of.
So if
you
direct any one of them,
Any active work, if you directed it
and offered it
to other than Allah, then you are committing
check.
You commit check. You are committing check.
That Allah commanded such as
as Islam.
You submit to Allah
and
you
accept whatever
he commands you to do
in total submission and submissiveness,
this is a bad.
This submission is
So if you submit to other than Allah
k, in the same way that you are
supposed to sub do this submission
to Allah
then this is also a shift.
The imam
is an active worship.
Active worship, the imam, that you you believe
in Allah. So we tell you, you believe
in
his divinity, you believe in his,
uniqueness, you believe in his existence,
you believe in his,
divine names and attributes.
You believe that in all his actions
that he is the creator, he is the
chelicer, he is the provider,
he is the sustainer.
He is the one who runs this kingdom.
He's the one who brought us into being
from nothing.
And to believe that he is the one
who deserves to be worshiped
alone,
this is is a man,
and this is an act of the heart.
The iman, this is an act of the
heart
that
you believe that
Allah is your creator, cherisher, sustainer, and etcetera.
And you believe in his existence, you believe
in his divine names and attributes, you believe
that he deserves to be worshiped.
Oh, these are acts of the heart
actions of the heart.
So if you direct any of these
acts,
other than him, if you believe
somebody,
a human being,
can do things that only Allah can do,
then you are considered that person
is your Lord, is your creator.
If you believe that,
You are attributing divinity
to this deity that you worship.
K?
So I'm thinking about Muslim women, they ask
the the dead to give
them
a
child
to give them a child.
She would come to the tomb
and start praying and asking this saint,
okay, to
bless her with a child.
So if you believe you reach that
stage where you think this has the power,
you are
directing
you are giving attributing giving some attribute
to this dead person
because the one who can
bless someone with a child is the creator,
not
the
saint.
So the so the imam
so if you start to believe
that someone
can help you
and rescue you when you are in trouble.
You are in the middle of the ocean.
The ship is about to sink.
So you start calling this saint,
this wally.
That means you believe that he hears you,
and he has the ability
to
deliver you.
And this
this is mentioned in in some of the
books of the Soviets
in the karamat of their auliya,
Tabakat shah Irani and other places.
They started similar studies like this.
They said there was a ship
in the sea about to sink.
So they started calling
a saint,
and the ship
was
driven to the shore
by
this valley. Imagine.
So
they do believe things like that,
and it's mentioned
explicitly
spelled out in their books.
And Ihsan
and you know the Ihsan, the Islam and
the iman and the Ihsan,
which is mentioned in
the Hadith of Jibreel alaihis salam.
So
the Hassan
is to worship Allah as if you are
seeing him.
Though you are not seeing him, he's seeing
you.
So to have that feeling
when you're worshiping Allah, that
is Ibad.
That is Ibad.
And this is the highest level
that the Muslim should aspire
to reach
and
should work hard to reach this level, the
level
and the status of a sham.
When you worship Allah
as if you are seeing him. Now you
are not seeing him, he's seeing you.
So this is Namzalat Ehsan, the station of
Ehsan.
The Soviets, they are saying
that
they try to
tell us
that or
mysticism,
okay,
is to reach this the
or
the station of Hassan or the level of
Hassan.
So they they are saying that Hassan and
are synonymous terms, and
this is not true.
That's not true. Oh,
Suvism
is
synonymous
to the Tawzkia
or Zohr,
which is not true.
Mysticism
or Suvism
is a foreign body. Something strange have
brought from outside Islam.
The zuhud
is blazeworthy.
No one
talks
bad about the zuhud,
whereas people, they talked about Sufism
because it is something new,
has been
imported
from
other
belief,
Buddhism,
Hinduism, etcetera.
Christianity,
Judaism,
Judaism is there. There are mystics among all
those people.
K?
So
we should
stick to the
Islamic terminologies,
the Quranic terminologies,
and we should not use
terminologies
that are problematic
and ambiguous.
So we should call it.
Then if you,
as a terminology,
are
actually
sticking to the
the essence of the
of the sharia,
and you are following
actualizing,
which
is aligned with the Kitab and Sunnah and
you call it,
then
at the terminology,
there will be a sort of tolerance with
that.
But
is Zohar Zohar? No.
No. Not at all.
So
and the ehsan
is to the peak, to reach the peak
of
wudiyah,
and that is when
you worship Allah as if you are seeing
him. Though you are not seeing him, he
is seeing you.
Right?
So an exam.
You see, why I mentioned this,
because
you'll hear
from some guys
who want because now there there are attempts
to try
to make Sufism compatible
with the sharia.
So they're saying
it is the tazkiya.
So why you call the tazkiya
sufism then?
Allah made
the and
sent him for the.
Like, why
you are replacing the terminology,
which is Allah used,
and you bring something x y
to confuse the people.
Stick
to the Quranic terminology,
the.
Because this issue, the Soviet Union,
it is not.
And, you know, there are different types and
different
categories
in Sufism, the Sufism
or the mysticism
of the philosophers,
like Ibn Arabi,
Halal, Ibn Sabireen.
K? Those
some, they believe in
the unity of being
or pantheism like Ibn Arabi.
It's well it's
clearly mentioned in his books to Hatem Akia
and to Sussar Haqam
of the Halat
who believes
in incarnation,
god indwelt in him, so he was god.
As he said, Anna met Akwa, one and
Akwa, Anna.
Anna,
I met Akwa.
I love myself,
and what I love is Anna, is myself.
Anna I
am the one who should be loved.
Is
love
is
myself.
We
are
2
spirits.
I
and
Allah.
2
beings.
2 spirit
in dwelt in the same body.
If you see me, you see him.
And if you see him, you see me.
No one. That's why he was executed
as a kafir
because he
believed in the Halud
incarnation.
God incarnated in him.
So we have so this is one category.
And then you have another category
who are saying
that
our
is based on the Quran.
So why you call it then?
Why you call it?
Say we are
following the and
focus on the and
the
based on.
And then you have the 3rd category. You
have the those,
ignorant ones among them.
Okay?
Who are
they call them Dara Wish,
those who
dance and
they find them jumping up and down, and
they call it dickhead.
So, oh, this
is not in line with the Qatar Bansal.
That's how they were not.
As
Abu Talib al Makki said that Abu Bakr
as Sufi, Omar of Sufi,
and
that's why they try to confuse you and
tell you
that
Sufism is,
the name is derived from the people of
the Sufah,
the early
immigrants,
the people of Sufah, the poor Sahaba,
the immigrants,
k,
which is not true.
Because if you want
to attribute anything to the people of Sufai,
you will not say
Sufi. You would say Sufi.
Or some they say the name is derived
from the word Safar.
Again, Safar means,
okay, the enlightenment.
K?
Clear and pure heart.
Transparent heart.
Again, if you want to attribute
to to the
But if you want
to attribute to the suf, the wool, yes,
attribute something to suf, wool, it will be
sufi,
and that was the case. The early Sufis
and, by the way, the early Sufis, they
were not sunnitz.
If you read history, they were not.
They were Shia.
K? So and they were dressing and wearing
souff,
wool.
So the son, my dear brothers and sisters,
is one of the
highest level is the highest level
of
Islam,
iman, ehsan.
And I want you to draw through circles,
one inside the other.
3 circles. 1, 2, 3.
The most inner circle is the Islam
Islam
Islam.
The second circle
is
the iman.
The outer circle is the Islam.
So if you are in the south circle,
so
the Muslim
is Muslim.
So every Muslim
is Muslim
because you reach the peak, So you cover
the 3 stages.
If you are only in the state of
the iman,
circle 2,
because we have circle 1, the biggest one,
circle
2, the iman, and circle 3, the eksan.
So if you are in the circle of
the iman
so you are a Mu'min and a Muslim,
but not Muslim.
Not Muslim.
You haven't reached
the.
And this situation, when all it is, you
have to keep in mind that especially the
Islam and the iman.
There is a rule in Arabic,
that they mentioned.
It is
they say
When these two terminologies,
Islam and imam,
if they are mentioned
simultaneously
in the text,
then the Islam is talking about the
outward
actions,
the external actions,
the, like the prayer,
fast,
had
external the things can be seen.
And the iman is talking about the issues
of the belief in the heart
if they are mentioned together.
K? The Bedouins, they're allowed to say, we
believe. Allah said, no.
You haven't believed yet.
But say that you surrender,
apparently.
But the iman hasn't
settled in your
heart.
So if the two words are mentioned together,
the Islam is talking about the outward
actions,
the external ones,
and the iman talks about the internal actions
of the heart.
But if one is mentioned only by itself,
then it covers the
If these 2 terminologies
are mentioned separately,
then each one
is synonymous to the other.
Islam is mentioned, it covers the imam.
Imam is mentioned, it covers the islam. For
example,
mate, for the prayer on Friday,
Go to the salah.
Come to the salah.
Go to the salah. Erase to the salah.
Whether
we'll pay it and leave
the transaction,
buying and selling.
So here,
Can we say
the call of the salah is only for
the not for the Muslim?
No.
It is for everyone who says
for every Muslim
made
because it is haram for the males
to carry on buying and selling.
If there is a woman has a shop,
she can't carry on buying,
selling.
No need to have to close her shop,
but the men, they have to close.
So keep this in mind. So when the
the the if
the two terms, they are mentioned in the
text together,
so each one has a,
separate meaning. Islam is about
the outward
deeds and acts,
and iman about the inward ones.
But if one is mentioned by itself, then
it is synonymous, and they can be used
interchangeably.
Okay. Such as Islam
is an act of worship, iman is an
act of worship, and ihsan
is an act of worship,
which includes
the dua
supplication.
So dua
is an act of worship.
So if you call other than Allah, you
are committing
shit. Then the hauf, the fear. And, of
course, these now are going to be explained
in details.
The hauf, the fear,
is also
active worship.
To
hold and beg Allah
This is active worship,
and this is one of the functions of
the heart.
The
reliance upon
Allah
is an active worship,
and it should rely only upon Allah.
So the heart should rely on Allah
The Rasputin
and
longing
for Allah's forgiveness.
This is
active worship.
And the kashiyyah
the kashiyyah,
the fear of Allah
and the repentance,
the Inaba.
The
the
rakaba the rakaba,
which is the longing
and the rahaba,
the dreading and the fear of Allah,
the i'naba,
the repentance,
the istiana
seeking Allah's help and assistance.
Seeking Allah's protection
and refuge.
And the
asking for help
is an act of worship.
So if you make a and
asking
someone else instead of Allah
for something that only Allah can do, then
you are committing shirk
because you are
directing this rebadah to other than Allah. So
what yeah.
The dabbe
of sacrifices
is an act of Ibadah.
The nada
making oaths is Ibadah.
And all of the other types of worship
that Allah commanded, all of this belong to
Allah
as the Wajal.
And the proof
is 1 al Masjid aliyahi.
The places of worship are only for Allah.
Are by now you should know
that
the
the
this is prohibition.
Malahi
along with Allah,
a Haga,
Nakira,
proper noun, and defined.
So you don't associate, you don't call anyone
along with Allah.
Allah.
So whoever
this the the author says, whoever
directs any part of these acts of worship,
the one before mentioned,
so other than Allah,
then he is a mushrik,
disbeliever.
He's a mushrik and kafat.
And the proof for this
is what Allah
says.
117.
And whoever calls
and to another god besides Allah,
whoever
calls anyone besides Allah,
of which he has no proof for,
His reckoning is only with his lord.
Surely, the disbelievers will not be successful.
So Allah
is telling us,
also.
Means whoever.
This also denotes generality.
And
men
normally use and most of the time it
is used
men for the
or intelligent being. They're men for intelligent being.
But
other than intelligent
being. For
intelligent
being.
K?
So when you want to ask
about something which is not intelligent or
inanimate,
you you you say,
But you want to ask about a human
being,
about his name.
Man, who's that? Man. So man for the
intelligent being,
or
non intelligent being and for inanimate.
So whoever
from among the intelligent being,
he calls along with Allah,
another deity.
Deity. He has no proof
for that this deity
can't be associated with Allah.
It is permissible to do so,
of course,
which is impossible
that you will get to prove
for him.
But this is to rebuke them to rebuke
them.
His reckoning will be
with Allah because he is
concocting
and saying things
without any
divine knowledge and any approval from the creator
himself.
So this is a guitar
he
invented.
K? So his reckoning,
he will be accountable before Allah, otherwise, that
is only with his word.
Surely, the disbelievers
in the whole life of the Hakim.
The disbelievers,
they will never succeed. They will never prosper.
And the prophet
said in the hadith,
there are 2 hadith, the hadith mentioned in
the text, those who are following with me,
k?
This hadith is weak.
In
because
of one of the narrators called Ibnu Laiyah,
so he's a weak narrator.
So this here, the dua says the the
meaning of this, dua, mukhul ibadah, this is
weak hadith,
that dua, supplication,
is the
mukhul ibadah, the essence of ibadah, because
the
of
something means
the core of something, the essence of it.
K?
The authentic hadith
in the
is that the prophet
said, a dua who who
a dua is
itself.
Not only the essence of it. No. It
is the Ibadah, a dua who and Ibadah,
which is in Timothy
and
and
and authenticated by Sheikh Al Bani
So
the dua
is imad.
So if you call other than Allah, that
means you are worshiping other than Allah
by calling them,
and you are attributing
divinity to them.
You are in America,
and you are calling Abdiqat al Jalani. Abdiqat
al Jalani is buried in Iraq.
So you believe that Abdiqat e Jalani
will hear you,
and you believe
that Abdiqat e Jalani has the ability to
help you.
So you are giving divine
attributes
to Abdul Jabbar jalani Allakh
Hussain, and
you are committing shirk
because you are calling
a human being
passed away.
His body is decayed.
His soul, insha Allah, lies in the Jannah,
and he doesn't hear you.
So why do you call the dead and
you leave the ever living al Hayyubayyun?
So the Dua is Rebada.
A Dua?
Who are rebada. Dua is rebada itself.
So if you call,
you are committing
majorship
majorship,
which will take you
out, to take this person,
the sublicant,
out of the fold of Islam.
Allah subhanahu wa ta'ala also says in Surat
Al Ghafa, I am 60.
And the Lord says, obligate to me.
I will respond to you.
Verily, those who are bowed and arrogant to
worship me
will enter the hellfire in disgrace.
Your lord said
call upon me. I will respond. So why
don't you call upon Allah when he is
telling you call upon me?
Why do you call others?
Why do you call others? Answer.
Answer.
Otherwise, telling you
call upon me. Call me. Invoke me.
I will respond to your supplication.
I can hear you wherever you are because
I am seeing you wherever you are,
and I know what you need wherever you
are.
Why don't you call upon me?
Why are you arrogant to call me?
Why are you proud to call me?
So those who do not call Allah,
they are arrogant,
and Allah Allah gets angry with them.
As the I mentioned the hadith,
Whoever does not ask Allah, Allah gets angry
with him
if you don't ask Allah.
That's why the Sahaba,
they ask no one but Allah
for anything.
If the shoelace of
of one of them
the shoelace of a shoe of 1 of
them
is cut,
he would raise his hand to the Sahabi
to Allah to help him to fix it.
Anything.
When the prophet said and told the Sahaba,
do not ask the people anything.
Don't ask the people anything.
So some of them,
his whip will fall
from his hand
while he's in the top of his mouth.
He would not tell his colleague, can you
pick it and give it to me? So
he will dismount,
pick it up, and then mount his
beast.
So the pastor, he
trained them that they should ask only Allah.
Call upon me.
Why don't you call Allah?
That's why the prophet
said
he who does not ask Allah,
Allah gets angry with him.
Allah will get angry with him.
And as you know, my dear brothers and
sisters,
whenever you read
in the Quran
that Allah is addressing men, he's addressing you
as well.
Any
command
addressed to the men
is addressed to the women.
No difference whatsoever
at all.
But this is the pattern of the speech,
and this is the nature of the language.
That's it.
Any,
any ruling,
any instruction,
any command
addressed to the man is addressed to the
woman.
No difference at all.
If there is a difference,
Allah would will mention it.
Apart from what Allah mentioned
and women are the siblings of men.
So keep this in mind.
And then
let the
get influenced by the feminist movement.
Why only men are mentioned? No. You are
mentioned,
and Allah is addressing you as well.
Those who are arrogant and proud
from calling me alone,
say
it. Allah will cast them
into the hellfire.
They will enter the hellfire,
humiliated,
in disgrace,
in a state of humiliation.
So the dua, my dear brothers and sisters,
is very important,
and the dua is
Shila Hal Mu'min.
Dua
is the weapon
of the
believer,
the Dua.
Very powerful
weapon.
Use it.
Raise your hands
because Allah
will respond
to your supplication.
Someone oppressed you,
someone wronged you.
Get
up
at night
and raise your hands.
This they call the supplications
at night.
They call it
Saham al Layl.
Saham al Layl.
The arrows that are shot at night.
At night, arrows are shot up. You are
shooting arrows.
So your supplications,
they go up
so fast
as fast as the arrow when it comes
out from the ball.
So I'm late.
Your oppressor is asleep,
and you are shedding tears,
raising your hands.
Woe to
him.
Woe to him. Woe to him.
You are having this powerful
weapon
and you are shooting the arrows.
And the Lord.
Okay.
Descends every night
in a manner suits his majesty.
And he says,
hours are going up, supplications
are going up,
and the Lord descends.
And he's saying,
and he says,
is there anyone who is in need?
Any supplicant
has any issue,
I will grant it to him.
So the duh, my dear brothers and sisters
is so powerful.
So powerful.
1 of the sheriff
was known, pious.
So he was in the jihad.
So before the battle started,
the commander
started searching for him to make dua for
them.
Before they start the
vessel.
So he said,
fetch me so and so. Bring him.
They were searching. They found him at the
end
of the army
sitting, praying,
and using his index finger.
So when he was he said, where are
you? He said, I was waving the way
for the victory.
For
Paving the way for the victory.
I was talking
to my lord.
The prophet said
Allah will grant you victory because of the
Dua of the poor among you.
The
poor.
The
Dua.
So the Dua
is a powerful
weapon.
Yeah.
You can use.
And don't misuse
it. Don't misuse
it. Don't make dua against your children
when you are upset or angry.
The prophet told us not to make dua
against
your our children.
Perhaps you
make dua and the doors of heaven are
open,
and then you will regret.
That's why the he
warned
when he sent him to Yemen.
For
the
he knew
the
powerfulness
of the
Dua and the power of the Dua.
So he said to
to
Muah, avoid
the supplication
of the oppressed.
The supplication
of the one who is oppressed,
it rises
above the clouds.
No veil between Allah and the subdawa,
the supplication.
It goes up the supplication
like a spark.
So he was warning Mohammed.
Even if the supplicant
is a non Muslim
and he is oppressed,
Allah
will respond
because Allah
hates injustice
hates it.
So the dua
and nothing
stops the qadr from falling except the Dua,
which is part of the
the,
the qavanqadr.
The Dua.
And the Dua
and the qadr,
they wrestle with each other, fight with each
other.
Whichever is stronger than the other
will win.
Allah decreed
something is going to happen to you,
and then you raise your hands and make
dua. So this dua and that qadab
and the dua
strong,
so that what has been
decreed
to happen to you
will be worded off because of the Dua.
That's why the Nur Ahmed said,
I am only
occupied
by the Dua, not the the the response,
the Dua only. I because I know.
I know. It is a win win situation.
So I just keep making dua. That's it.
Whether the the response happened in the dunya
or inshallah and the akhirah. It is a
win win. I know.
But I keep myself busy with the dua.
So keep yourself always busy with the duha
because everything
is in Allah's hand.
The last 3rd of the night, Allah descends.
So whoever wants anything should get up at
that time
and ask Allah
And we should not become
elegant.
Otherwise, those who are arrogant and they don't
want to call upon Allah as they will
gel,
as you know, they will be entered into
the hellfire
in disgrace.
And Allah gets angry with the one who
doesn't ask Allah
We ask Allah
to forgive us our faults and mistakes and
ignorance, Ameen,
and to instill
his love and taqwa in our hearts
and to guide all the Muslims to the
and to guide all of those Muslims who
are not on the right path,
to the right path, and to bring them
to the to the fold of the to
the.
And may Allah
unite our hearts on the and may Allah
keep us and remain steadfast in this beautiful
deen till we meet him and he is
pleased with all of us.
And may Allah reward all of you, my
dear brothers and sisters, immensely
for your patience and attendance.
Sheikh, is the mic working?
Yes.
Sorry. There seems to be some sort of
connection
issue here.
I can't hear you. You can hear me?
Yes.
Brothers and sisters,
we'll
begin the question and answers time.
And if anybody would like to, as usual,
ask the verbal question, please raise your hand
by pressing on
participant and then raise hand.
We have received some questions already.
We'll begin with those ones.
The first question
How are you? We pray you are fine
for the beneficial lessons.
My question is a brother saw in a
dream
one of his beloved person has passed away.
He woke up sad. He was asking if
devils are trained in Ramadan,
then why he is seeing these dreams. That's
his question.
If I answer the question because the question
here,
I can smell there is something
like a doubt.
So the question are things that
what they are saying the,
are locked
down.
And now I'm seeing this horrible dream.
And,
and we know that horrible dreams from the,
so what is going on?
But he didn't say that.
But this I assume it is there in
the background.
Before I say anything,
listen to me carefully, my dear brothers and
sisters.
Entering the genre is not easy.
The cursed one, your open enemy,
Shaitan,
is working around the clock,
and he will never leave you
until he manages
to take you along with him to the
hellfire.
So to escape from his grip,
you should know his techniques
and should know
how to counteract
such tricks,
and you should know
how to use your weapon
against him
because we are in a constant battle with
the
shaydah.
As you know,
he has only 2 known methods
he uses.
Shubuhat
and Shahuwat.
Doubts
and lusts,
he shines.
That's how he
attacks you.
Either he will attack you
through the doubts
that he will put in your mind
or
lusts and desires.
The remedy for the doubts is the ill.
Has this questioner
got the ill?
He
would have known the answer.
So the remedy of the doubt is the
knowledge.
The remedy for the lust and the desires
is the taqwa,
the iman, and fear of Allah.
Now coming to the question.
So always, my dear brothers and sisters,
never assume
there is a contradiction in the deen of
Islam.
Never. Never. Never.
The moment
a dawat,
shaitan is trying to put a dawat into
your mind,
work it off and asking Allah
to save you from this
satanic whispers.
And then you will ask.
And the answer will be given
now
in Ramadan, what happens? What did the prophet
say?
The problem,
maybe,
the translation people,
they translated
that Satan's
Satan's
are locked.
Satan's. All of them. But Hadid didn't say
that.
Hadid says
Those are the most rebellious ones, the big
guys.
So all the ones are free.
Don't
you know?
Muslims, they commit
They commit.
Drink alcohol.
Muslim. They don't trust. So
those small chili are being, they're doing the
job.
Okay.
So if you see
a horrible dream,
I don't know about outside of Ramadan
as the prophet. I mean, this is from
the shaypa
and the.
He told
us what the remedy and the cure for
it. Yes. Spit on your left side,
blow 3 times. That's it.
And the
said this dream will never harm him, and
don't mention it to anyone.
Finish.
Chapter is closed.
Chapter is closed.
It will not harm you.
Tehran is trying to
make you feel sad,
so you don't pay any attention to it.
That's one thing. Second thing, yes,
every one of us was done.
So if the shaitan comes in the dream,
and
I saw that,
one of my beloved ones is dying.
All of us will die.
All of us will die.
So he told him, your brother died. You
said, I knew.
And he continued eating.
I knew.
He says, who told you? He said, the
Lord told me
because Allah said
Every soul will taste death.
So I knew my brother will die.
So today was his day in the low
in the like, you have a dream.
Have you eaten? Come.
Sir, this is how all of us will
die.
All of us will die.
All of us are in the queue. All
of us are in the queue.
1 by 1, we'll go.
1 by 1, we'll go.
1 of the said,
I want you to view it
the way that like,
when you are waiting for your flight in
the lounge.
Okay?
You are chatting with your friends in the
lounge,
and then the announcement came.
And you tell your friends,
your colleagues,
this is my flight.
Okay. Goodbye,
guys.
We'll meet you there in the same country
because they are the next flight.
See you then.
That's it. This is my flight. His flight
is next.
I will die today.
He will die tomorrow.
And we, as Muslims, the way we
view death
is the beginning of another life.
It's the beginning of another life. Was it
the brother? Life.
Say it's not be loud of the Allahu
Anhu
was rejoicing,
happy when he was dying
and he
was
saying, tomorrow I will meet my beloved once.
Mohammed,
the
and his companions, couple bucket, home land, earth
man.
I'm joining them.
So
don't feel sad, my dear questioner.
And if this something similar happens, and this
is
addressed to everyone,
do as the prophet asylum told us, you
blow your
left side, and it will not harm you.
It will not harm you.
And don't mention it to anyone,
the bad dreams. Good dreams,
you can share with whom you love,
or you can relate it to someone who
can interpret the dream for you.
And the interpretation
of dream,
not everyone can interpret dreams
And don't go to this website. If you
see this, it means that.
Or try to or download the book of,
Ibn Sirih in Tafsir al Haram, interpretation of
dreams, which is
not true,
which is not his book.
But some people, Allah has given them this
talent
who can
interpret it for you.
Some people now became business
interpretation
of things.
I hope this is clear to the questioner.
Next.
The next question, Sheikh, is
what is the difference between Taklid and Itiba?
The,
there's very subtle
difference. Taklid, that means you are
following blindly
blindly. You don't know.
You just you are a common man. You
ask this island
the
a question, and he told you halal halal,
and
you accept that. You're making takli.
So
and this is enough for the the layman
because that's what Allah asked them.
That's how we had a different country like
the Halamoun, after the people of knowledge
when you do not know.
So you asked this
Sheikh Harlem in your area, in your
village, and he told you, and you have
to you followed the.
That's it.
The
is
little bit above the layman.
He
is following,
and he can, I'd like the students of
Mali,
who can understand
how the role might differ,
and
he follows
the strongest opinion.
And to be honest,
he's making taqid.
But reality, he is making because
he is not the one who's going to
say this is the strongest opinion
based on his own
ability.
He would say this is the strongest opinion
based on what Abba ulama
said, whether the one who's teaching him the
Sheikh
that's why you see,
for example,
Who are saying?
It is haram to follow a or
Shaveri or Malika.
At the same time, Binba said this,
or Albanis said this.
What is
it? If it is just an issue
of following the alim because the alim is
is qualified,
of course, it's better for me to follow
1 of the 4 imams.
So you need to
know
that
to reach if you reach that level
where you can actually
look into the proofs and look into the
adila
and check the adila,
the hadith.
And you know
that this opinion is based on this hadith,
which is weak, and this is based on
this hadith. And you can find out, and
you can have the ability to do that.
Yes.
But if you are just
adopting and following what another island, what another
scholar said,
actually, you are making the plea, and there's
nothing wrong with it.
One is staying alive, you'll met the creed.
There's nothing wrong with it. This is the
way.
This is the way how you develop,
and you build up your knowledge. Nothing is
wrong with that.
And even the big scholars,
they make the lead
in certain issues, in certain areas. They will
follow an opinion
of a scholar who said this something before.
And he said,
and this is the opinion of imam so
and so.
Once I read the
he said,
I checked the.
I studied the issue,
the matter,
and I reached the conclusion
that this is the right
understanding of it. Then he said, when I
read that,
I said,
this is a take me a saying this.
Then he said, I look
and ask myself,
Anyone of the ulama who came before me
said that?
Said what I I have arrived at? Misunderstand
it?
Then if I don't find anyone,
I leave my opinion.
I give it to myself.
I don't announce it.
Why?
This is the taqwa and the fear of
Allah. So
that's why you
need
set up for you.
You
became
unique.
You discovered
this
treasure
and all the scholars of the past,
those who preceded you
were ignorant. They didn't know this.
So
the plead is not
Haram,
and you will practice it in reality in
your life.
There's nothing wrong with it. What is not
permissible
is that fanatic
follow him,
blind follows him.
The proofs and evidence
are
shown,
and because of your
fanaticism,
you reject the the adullah and you reject
the ahadith of the prophet.
That's what the 4 imams warned all their
followers.
And they said,
So when you come across a Hadith authentic,
that is my man come. Follow it and
leave what I have said.
Is this clear to the questioner?
We'll go to the next question.
The next question, assalamu alikum.
Can I read Quran in my language
instead of reading in Arabic?
Reading the Quran in your language? So it's
not Quran?
Okay?
God is the greatest.
All praise is due to Allah, lord of
the worlds.
Am I reading Quran?
You alone will worship. You alone will seek
help. Is this Quran?
So you're not reading
Quran. You're not reading Quran. The Quran is
only in Arabic.
Translation. That's what you are reading this translation,
but you cannot play with the translation.
That's why
for the reverts,
they can use the translation
transliteration
to help them how to pronounce and how
to say,
but it is only in Arabic.
Quran is only in Arabic.
If you read it in any other tongue,
it's not Quran. It's not
Quran. Is this clear to the questioner?
Insha'Allah, that is clear, Sheikh. We go to
the next question.
The topic was well explained by the Sheikh
reward team immensely. I mean,
my question is an 8 year old wants
to know if she can wear a jacket
with a picture of a bird on it.
A bird on the shirt?
A jacket. Sure. A jacket? Okay.
Okay. So
remove the hat of the
boat.
Erase it.
Next.
The next question.
Sheikh, can you give tips to be in
the 3rd circle of Hassan, please?
Hassan is a is a it's a it's
a it's a state
where you have to
you have to come through
the the other stages before.
First of all, you have to be a
Muslim. You have to submit.
So all your limbs,
they act upon the
the teachings of Al Ishma.
So you pray, you fast, you all the
external acts of the visible acts,
And then the imam, the issues on the
heart.
And the issues on the heart, the the,
the, that what called the these,
actions of the heart, the fear, the piety,
the homemade,
the love, the hatred,
all these actions
should be also
manifested
through your actions.
And, naturally, this will
move you to the
election.
And that is because
you see, the issue,
you'd in order to reach the stage of
election,
you have to
actualize
the actualize
How do you actualize the
the servitude,
and bring it about in your life, the
Remember,
the 25th ranks.
The 25th
5th
25th ranks.
Five rulings
and 5 census.
So if you apply
the 5 rulings of the Sharia
to your all 5 senses,
then you will reach
the
and actualize and you will reach the So
five rulings,
apply them to the 5 sentence.
You apply the 5 rulings, the haram,
to each one,
to your side.
So you will guard
your sight against the halal.
You heal it,
and you apply each those are the 5
rulings
to each one of the 5 sentence. So
if you have 2 eyes as Ibn Tayim
mentioned, Rahimullah,
the
25 francs,
that
is where you will reach, insha'Allah,
the Islam.
Because now you are worshiping Allah
as if you are see as if you
are seeing him, because you are guiding.
Okay?
I
will not look to the Haram.
Why?
Because Allah is watching me.
So I am
having this
feeling
that
I am seen by Allah or and you
reach a state where you feel that you
are seeing Allah as
the As the Sahaba said,
oh, prophet of Allah,
you
describe to us
as Jannah Wanar
As if we are seeing it.
When you are talking about it, we feel
as we are there
feeling it.
And when we leave
your circle
and go and,
mingle with our families and children,
we lose that feeling.
He told them,
Had you remained in that status
of
spirituality
and iman,
the angels would have taken hands with you
while you are sitting
on your bed
and in the streets.
But I can say, I was sad.
Sometimes like this, sometimes like that.
K?
So actualizing
the that
will take you there inshallah.
And that's why I mentioned many times,
downward load
Download it. If you haven't downloaded
it now,
but read
it. The servitude by is very
beautiful
book.
It explains to you what is the rebudiyyah,
and how do you become a true bivati,
a true servant of Allah, Hazrat wa Ta'ala.
I hope this is clear to the questioner.
Inshallah, it is clear, Sheikh. Next question.
What are the best acts of worship to
perform during Ramadan that weigh heavily
than others?
Ramadan is a season for doing good deeds,
so you can do many things. You can't
read the Quran, you can,
pray
as many rakas as you want.
Quran, so it's just the month of the
Quran.
You read the Quran. You you read its
tafsir,
the salawat,
the that you gift
to you,
sense in the ties of your womb.
You repent sincerely.
You leave the Haram.
So many things you can't
do in Ramadan.
And not only in Ramadan, outside the Ramadan
also.
But
Ramadan
is a month there where you need to
repent, first of all, sincerely,
leaving the Haram
with the Haram,
fulfill the conditions of the sincere Talwab,
quitting Haram,
regretting,
intending not to go back,
return
if you,
took
someone's property,
someone's money, turn it to him.
If you wronged someone,
ask him to forgive you.
So these are the conditions.
So if you made this to see a
Topa,
then all your decent about, and this is
the, it varies from one person to another.
Okay.
Not only reading the Koran, maybe you are
reading the Koran and now you feel
I need to do something else.
Okay.
I am not now
in the mood to continue reading.
I feel that I need to
make this be
still far,
make the ticket.
Okay. Switch.
I feel now my heart wants to play,
get up and play.
So you are switching from when I'm out
to another, I'm out
and this is the
the season
for,
doing righteous deeds, and people should compete
in this holy month.
Is this clear to the questioner?
That is clear, Sheikh. The next question, how
many pages of Quran make 1 Juz?
How many what?
How many pages
of the Quran make 1 Jews?
Exactly.
They just,
I didn't count, but,
I think
k.
I have users here in front of me.
One minute.
According to
my calculation,
it is it came around
19 pages, 18 pages, something around that.
For example, here, it says in this
it starts page 222
and finishes
page 100 41.
So it's very easy to calculate.
Next.
Next question. Assalamu alaikum, Sheikh. Jazakul O'Hare for
the Darz Sheikh. A person asked, did the
prophet
learn how to read after receiving revelation?
No.
He remained on me.
I will the pastor,
Nabiyele on me.
Unlettered.
Unlettered.
Because Allah taught him.
Who taught the prophet, Ashar? Allah.
The best.
What teacher more than Allah.
So Allah taught him,
And he's the teacher of the whole of
humanity,
Don't you see his don't you see his
instructions are
implemented
by the World Health Organization
for COVID 19?
Don't you see that?
Following this what Mohammed said?
K. So the prophet
remained unlettered
a lot of 10, Hazarajal,
and this is the medical of the prophet
Is this clear?
And if
the argentalists,
diagnostics,
missionaries,
whoever says no,
he is
learned
or he learned later on
but these
are nonsense.
Reduce your evidence if you are telling the
truth.
Come.
Reduce your evidence.
Stop lying.
Next question, please.
The next question.
Someone asked me recently a question which I
could not answer
as it was something I had never thought
about. The question was,
when eating chicken, especially the leg part, the
coloring near the bone is often reddish, and
there is also a vein there.
Now eating blood is not allowed in Islam.
So is this part allowed?
Is it not blood, just cooked?
What is the ruling on eating blood? JazakAllah
said, I will pass on your reply to
this young girl insha'allah.
See
the problem
that's why
my dear brothers and sisters,
Arabic, Arabic, Arabic.
Learn Arabic if you want to understand your
Islam.
Allah prohibited
the blood
demon must the
blood that is flowing.
So that's what he prohibited.
That when you slaughter that blood, you cannot
drink.
Okay.
So to take the blood as you know,
because the,
the,
the Arabs, they used to drink blood
and they used to cook it
and then they let it cool.
And then it become like the pudding pudding.
And you think the kafab, they do the
same thing
also.
So Allah prohibited that.
As you know, the blood is the
the best environment
and medium
for the germs to glow.
That's why in hospitals,
when they take a blood sample,
they capture it.
K?
So a lot prohibited the blood because it
is harmful.
So that's why we slaughter the animals.
That's why Allah prohibited the dead animal. Why
the dead animal is prohibited?
Because the blood is trapped inside the body.
Trapped.
So you are not allowed
to eat it. But if you manage,
for example,
to
slaughter this animal
before
its death.
Okay? For example,
wild animal attack
it, it's a wolf,
and took port portion of it, so it's
going to die.
So if you manage to slaughter it,
then it becomes halal, and the blood comes
out.
That's why the prophet
told us that we sharpen the knife and
we cut
the throat and the veins,
so the blood comes out
from the body of the animal.
Then it becomes whole, hayyid, halal.
The camels you see the camels?
We don't slaughter the camels the way we
slaughter the sheep.
The camel has to stand.
Standing.
You slaughter the camel
while standing,
and you hit the camel under in the
lower part of the neck
because that is the shortest distance to the
heart.
And the camel is standing,
so you hit the
knife in the heart almost.
So the camel is just standing,
so the blood immediately gushed out
from the animal.
Because of the height, as you know,
fascia equal rhogh,
height into the density,
into the graffiti.
So because of the height, the pressure
will and the blood will gush out.
So the the blood will come out from
this animal.
So that's what Allah prohibited, the damless fuhand,
the blood which is flowing.
And he made
Allah an exception for us. The these small
amount
that are in the fa
veins,
joints,
that is not haram for us. It's not
haram.
But haram is the
blood that comes out, that's it.
That is what is prohibited.
But something few drops here in the joint
that when you are eating it, that's okay.
Or in the veins, that's okay.
Is this clear to the questioner?
Yes. Inshallah, Sheikh, it is clear. The next
question. Sheikh, is it true that the Quran
was revealed on the night of Al Qadr?
Yes. It is true.
And we talked about this in in one
of the sessions before. If you recall,
the Quran
did was taken
from
the preserved tablet
to be at Al Izzah.
K?
And then came down from Beit El izah
in piecemeal
in to
the earth upon the heart of the prophet,
and it came down, the
revelation started
upon the heart of the prophet.
So the Quran, as Allah said,
Quran came down
in the blessed night, and then Allah said,
verily,
we have sent it down, the Quran.
So this is the descent
from Bayt El Izzah,
from
to Bayt El Izzah, then from Bayt El
Izzah to the earth
in peace meet
in peace meet and according to the
the incidents, according to the
the need,
the questions asked so the Quran will come
down addressing that.
Is this clear to the questioner?
Shalad is clear. Sheikh, next question.
How can we make it clear to a
person who says
to listen to every day, take the good
from them and leave the bad?
Okay. This is a statement,
needs,
explanation or to elaborate on it.
It depends on the listener.
If the listener is, scholar or the listener
is advanced on students of knowledge
and who can,
figure out and see what the what is
right and what is wrong. Yes. This statement
is correct.
But if a person he cannot
distinguish and he cannot make a difference,
then he will be confused!
So my advice for the brothers and sisters:
learn your deal first,
And if you're not a person or a
guy problematic,
and he is causing,
issues, and he is coming with certain
eccentric
ideas
and strange beliefs and strange
views
different from what the Muslims were upon
for the last 14 centuries?
Hold your hostage.
Don't listen to him.
When you become
or advanced students of knowledge, and now you
are qualified and you have
the
the the proper glass where you will be
able to discern and
distinguish
the the
for the time being now.
Because
someone who something happened to him
and he is raising issues and doubts,
don't listen to him. This is my advice.
Next question.
If you are Adams Scholars, Advanced Assurance, no
harm. Because easily, you will say, oh, this
is wrong.
But if you are a beginner and you
don't know and you will be confused,
don't do that.
Learn your Islam,
first of all,
and go
steadily and
gradually.
Next.
Next question, Sheikh.
Assalamu alaikum, Sheikh. May Allah reward you for
May Allah reward you for your efforts and
patience, and may you be granted the highest
place in Jannah. Amin. My question number 1.
Sheikh, please, I need more clarification from your
explanations
where you gave example that if a woman
is in a shop and there is a
call for prayer,
she does not need to close her shop.
Please elaborate, Sheikh.
Yes. Because
it is haram for the men
to carry on buying and selling.
I remember this question
came in high school exam.
Okay? The adam of is made, and the
woman is selling.
Is it halal or halal?
Question.
Of course, it is halal because Allah,
the
and
all,
congregational prayers are not for for the woman.
Not for for the woman.
For men only.
Yes. If you want to go, that's, up
to her.
K? So now she
is make having the shop, selling, earning her
livelihood.
Adam went.
Men,
they closed the shop because
And this is, of course, we know. It
is as explained in the sunnah
that it is only for men.
Is obligatory upon men, not women.
So if he continues
to,
staying in her shop and,
maybe non Muslims or travelers are are
buying, that's halal. Blah blah
blah. He's not sinful.
But a man, yes, it is sinful. He
is sinful because he has to go to
Damascus and pray.
Is this clear to the question now?
That is clear, inshallah. That is clear, Sheikh.
The next question.
I once saw a dua made by the
prophet Musa Alaihi Salam
when he was about to walk through the
sea.
Please, is it authentic dua?
I can't trace the dua. May Allah reward
you and the organizers.
Don't know. They've they've written it in
they've written it in English.
Sheikh.
Do you know this one, Sheikh? No. I
don't know this one.
And not every dua,
mentioned that, we can attribute it to
to the prophets of Allah. Do we tell?
So
my advice for you, brothers and sisters,
anything
any dua,
any
anything you learn in Islam, check it.
Where is it mentioned? What is the reference?
No reference is mentioned?
Don't take it.
Yes. Maybe when it comes to the issue
of duas,
if it is not having anything wrong with
the duas, the versions of the duas,
that's okay as a Dua.
But to say this is the Dua of
Musa alaihis salam
Musa alaihis salam said this, we need to
have proof for that.
We need to have proof for that.
So
our
has to be taken
from the revelation,
from the Quran
and the sunnah, and it has to be
checked.
If it is hadith, you have to check
its authenticity.
Is it authentic or not? You don't know
its authenticity?
Ask the people
of,
who are expert in hadith.
Not anyone you ask now.
Where are the scholars of hadith?
Ask them.
Alhamdulillah,
there is a beautiful website I recommend.
It is called
Yes.
It is,
doradora.net.
This is a beautiful website
beautiful website.
I recommend it.
You just write the hadith, and you will
see that whether this hadith is authentic or
not.
Next.
Next question, Sheikh Shaitan and Shubuhat and Shawwat.
Your doubts and doubts are placed
there by the shaitan, and the shaitan uses
two ways to lead us astray.
Number 1, doubts and the remedy is to
seek knowledge.
Okay. Sorry. This is a a summary by
our mod.
Okay.
Okay.
The rest are comments and summaries, Sheikh. I
think that was the final question. Oh, we
have brother Al Ibrahim here who has his
hands raised. We'll take this as a final
question. Brother Al Ibrahim, please unmute your mic.
Pradha, Ibrahim, please unmute your mic.
Brother Al Ibrahim, kindly unmute your mic.
You can press on,
the mic
on the bottom left.
Brother Alireem, you've muted yourself again.
We will need to, inshallah, conclude this session.
If you can unmute now, otherwise, all we
will need to conclude tonight's session.
We don't wish to keep you waiting.
That was the final question which we had.
If you'd like to conclude.
May
Allah bless you all. May
Allah bless your efforts, and may Allah
accept our deeds and your detailing.
My dear brothers and sisters,
try
to utilize your time in this holy month.
Don't waste time.
K? So this is precious time,
and it's only 30 days or 90 29
days.
Okay? So
no time to to waste.
K?
We need to
repent to Allah
and may Allah accept
us and forgive us our false mistakes and
ignorance in this holy month.
May Allah set us free from the fire,
Ameen, and may Allah accept our fast and
our prayer, Ameen.
May Allah bless you and your family.
May Allah
grant us the beneficial knowledge, Amin.
And may Allah guide or Omar to the
hafa Amin and unite our hearts on the
truth,
Amin.
Until the meeting, Insha'Allah, in the coming session,
I leave you in Allah's company and