Salem Al Amry – Lesson 35 Weekly Class The Removal of the Doubts
AI: Summary ©
The speaker discusses the confusion surrounding the Prophet Muhammad's actions and the importance of fulfilling seven conditions of la ilaha. They stress the importance of verifying one's Islam and avoiding dangerous behavior. The speakers also address questions about the use of children books and the importance of following rules of the church. They stress the importance of protecting oneself from evil attacks and not giving gifts to anyone. The speakers also advise on the importance of converting all actions into acts of worship and being rewarded for them.
AI: Summary ©
Brothers and sisters,
welcome to our 35th
lesson
of Kashfah Subhad,
the,
removal of the doubts
with our beloved Sheikh, Sheikh Salim Al Amri.
This is of course a weekly dose and
Insha'Allah I will pass the screen
and the mic to the Sheikh to begin
inshallah.
Welcome
My dear brothers and sisters in Islam, today
is the Kasfah Shabaha,
this beautiful book by the Imam al Mujedid
Muhammadu Abdul Rahab, Rahim Allah Ta'ala.
In the last session,
the author
refuted
the doubt
and, clarified the doubt
which is
posed by the
his opponent
who
try their level best
to justify
their shirk.
Remember that they
said
regarding
the Israelites,
Ben Israel,
though they asked Musa Alaihi Salam to
make for them a god as their
gods,
and yet Musa Alai Salam
did not consider them disbelievers,
and he did not treat them as Kufar.
So they concluded
from that
that this means
what they have done is not kufo
and not shirk.
That was the doubt.
And the answer answer is very simple
that they did not do it.
They did not take
an image and worship. They just requested,
and they were ignorant about
such a request,
and they didn't know.
It was
impermissible.
That's why Musa, alaihi salam, immediately
corrected them,
reprimanded them, and told them.
Likewise,
the,
newly
reverts
who requested
the to appoint for them
a tree
that and what?
When they passed by the Mushriks, the pagans,
hanging
their swords and their weapons on the tree
seeking blushing.
So they requested
something similar.
The
public reminded them, corrected them,
and told them that
the statement you just uttered is exactly like
the statement
Benoit Sa'il
uttered
and requested Musa, his son. So
he the prophet
has elen equated the two statement that this
is Kufar and that is Kufar, yet
he did not consider them
apostates
because they did not do that, number 1.
They just requested.
And second thing, they were ignorant, so they
were taught and corrected.
So to use such,
text
as proof that it is not Czech
is absolutely
nonsense.
And this shows the challenges
and of their understanding
and their lack of understanding
the essence of the 2 hate.
So today, Sheikh has continued in the same
vein
because
they just keep posing
Shubha after Shubha.
Because a person whose heart has been
polluted
and the artist life
is living
in the dark,
and then someone
switch on the light
that dazzles his sight, and he can't see.
So they don't want to see. They want
to remain in the dark
of Shirk.
And it's only Allah
who opens
people's hearts and eyes to see the light.
And the role of the dia
to the tawhid
is only to switch on the light
and not to curse the darkness.
We switch on the light,
and we call the people to come out
of the dark
to the into the light,
to come from the darkness of shirk, the
darkness of
grave worship,
tomb worship, saint worship,
to the worship of Allah a.
So today's Shubha,
the doubt they pose,
he say
So they have another they have another doubt.
And you know what?
The advocates of
Shirk
and those who
are trying to renew
the milah
of Amlob Nuluhayi,
and they want the people to go back
to the worship
of other than Allah.
You try your level best to
shorten the hack,
and you review to them,
but they are adamant.
They don't want they don't change,
except whom Allah's will.
So I told you the Allah who guides.
The role of the Muwahid
is to shed light
upon the shawba hat they raised
and to show them the agonists
of this shubha
and the falsehood
and the felicity
of such and the falseness
of such
shubha.
After that,
the matter is in Allah's hand.
So they have another doubt.
My dear brothers and sisters,
thank Allah
and say Alhamdulillah.
Say Alhamdulillah
that you are upon the Tawhid
and that Allah showed you the Haqq,
where are
1,000 and 1,000,
including
Ulama.
They don't see this Haqq,
They don't see the the lie. They send
they don't see the the truth at all.
The meaning,
people who come at check-in our times
employ another argument.
They post another argument
similar to the one that has gone before,
similar to the
the
formation
and refuted
doubts,
which they use
to try to refute their opponents.
Yes.
Their objective
is only to
refute
the callers to the to hate
by any means.
Whether their argument is valid or invalid,
doesn't matter.
To their followers,
these doubts
which they post
to their followers, these are concrete
proofs
and evidence
to refute the Wahhabis
to the blind followers.
Because they are mischeen, they don't know
that what this
sheikh
mentioned,
it is
so feeble, so weak argument.
Quickly, it falls apart on its compass.
So what is this Shubha?
They said
the prophet sallallahu alaihi wasalam
reprimanded
and blame blamed
Osama bin Nusayid
when he killed
the person who said.
And he told him,
did you dare to kill him after he
said.
And they'll also use the Hagiz
where the prophet
said,
I have been commanded
I have been commanded to fight mankind
until they testify
and say, la ilaha illallah.
And similar a hadith,
that Mohammed Tarim is the one who justifies
La ilaha illallah.
So what they are trying to say here?
They are trying to say
that,
you see,
Listen to me, my dear brother and sister.
May Allah guide all of us and may
Allah guide you
and bring you
to the hut, to the tuhid,
and may Allah make us all die upon
the tuhid.
What are you trying to say when you
say
the prophet
reprimanded
Osama
and blamed Osama?
So
what is the
relationship
between this hadith
and
committing shift
and saying
things that,
not aligned with what Allah subhanahu wa ta'ala
said.
And not
an offering to rebada to other than Allah.
So what you are trying to say by
using this hadith?
Are you saying
that
no matter
what you do after
after saying
that this person
just because he said,
he can do whatever he wants, and he
can can say whatever he wants,
and he shall not be killed.
Is this what you are trying to say?
What is the message that you want to
convey?
What is it?
Didn't you know
that the Sahaba, they fought?
Those who said?
Those who pray? Those who fast?
So the Sahaba, they didn't know the deed.
They were mistaken. Abu Bakr was mistaken.
And all the Sahaba
because they agreed unanimously
to fight Ben UHaneva.
And Ben UHaneva are saying that is Allah
Muhammad.
So
Abu Bakr and the Sahaba, all of them,
they did not know the Hadith of Osama,
and you understand it very well.
So whose understanding is correct? You are the
Sahaba's understanding.
You are the companions
whose
understanding is correct.
So using this hadith
will not help you
in any way
to support your argument
that because I say,
no matter what I do,
I associate with Allah.
I call other than Allah.
I offer my acts of worship,
and that is my acts of worship, or
some of my the acts of worship to
other than Allah. But because I'm saying that
Allah, I'm still a Muslim.
This is not true.
You're only fooling yourself
fooling yourselves.
Yes.
The cops are telling
him,
he blamed
Osama.
He reminded
Osama
because Osama
Osama did not
verify
the truthfulness
of this man's Islam.
He didn't give him the chance.
He didn't give him the chance.
The man say, I said, Osama
killed him.
So Osama's
accent was wrong.
In Islam,
we
treat the people as they appear to us.
What they hold in their hearts, we don't
know it.
So he the man said he become a
Muslim
That's why the UHla Mandela said if you
are in the battlefield
and your enemy, before you are about to
finish him, to kill him,
he say,
you have to stop.
You have to remove your sword
or remove your gun
immediately.
He's only fooling me. He wants to survive.
He wants to fool me.
That is not your business.
You stop.
That's why the prophet said
to Usama,
oh, Usama, you killed him
after he after he say it.
So Osama said,
he send
it only to save his life.
That's why he said it. The
prophet told
Islam,
did you open his heart
and sow what is there in his heart
whether when he said it, he meant it
or not?
Did you do that?
So that's what the Hadith of Usama
teaches us.
Someone said he said the Shahada.
He entered the swan.
And now we'll wait and check.
Does he fulfill
the
seven conditions of la ilaha illa Allah
who doesn't take?
If he fulfills the seven conditions, as you
know,
al'il,
knowledge,
that he knows the meaning of la ilaha
illa Allah,
Yaqeen,
certainty,
he believes in it.
Al Qaboo, acceptance.
Intiad,
submission.
And the
he said it truthfully
and truly from his heart. And the Mahaba.
What?
So of all the seven conditions, Alpha felt
hungover.
But
this only will happen after he say he
embraced Islam.
So now we keep watching.
Are these conditions fulfilled
or not?
If he just said it by his tongue
and now he started
talking about Islam
and against Islam,
then he is going to fall in the
nullifies
of the caliphah, one which will take him
out of the fold of Islam.
The same thing the
Sayidna,
when
he
used this to Abu Bakr, when he said,
I'm going to fight the people
who refused to give the zakah.
Said, Nava said, are you going to fight
them after they say this?
Said, by Allah, I will fight whoever
distinguishes
and differentiates
within the Zakat
and the Salah.
Said Abu Bakr, Ahmed said, I realized
that this is the Haqq.
And Allah as the Wajal has opened
Abu Bakr's heart
and inside
to see the truth.
So all the Sahaba, all
unanimously,
there was a consensus.
Each man
all the unanimous agreed
to fight the
what's a deed, the upper stage.
So this hadith
have been commanded to fight mankind until they
testify
until they testify
and fulfill the conditions.
And Banu Hanifa, they nullify the condition of
Laila Allah.
No acceptance.
No submission.
They removed one of the pillars of Al
Islam.
One of the pillars of Islam.
The zika.
So you have to in order to understand
the deen,
you have to put all of the the
the text together,
all the post together. You so you you
you get the holistic
view,
the full picture,
not the pixel, the whole
picture.
And all the hadith,
which are similar,
should be understood
in the right
way
and in the proper context,
not out of context.
So to use the hadith of Usana
to justify that's okay,
if you say that's it?
You say
and you fulfill its conditions.
Otherwise,
why?
There is
Ridda.
And what is Ridda? What is apostasy? And
who is the Muftad? A Muftad is one
who used to say,
And maybe still he says,
but only certain aspects I don't agree with.
So that's why he's the most said
because
he denied part of the dean.
So you see their arguments
quickly, they
they fall apart,
and they think they have come with
every futile proof and evidence.
Then
the
author
continues,
Indeed, they are.
So the here who's saying, our
response to those
ignorant mushrooms,
and they are ignorant mushrooms.
Muslims.
My dear brothers and sisters,
when you read the the words of this
Sheikh,
this imam, you see
you see there is light
in her in on his words.
And this is
shows
that they did Allah subhanahu wa ta'ala has
guided him.
So he's reminding them again and again.
He's saying the answer to ignorant Muslims
who misunderstand
understand
all of the Ahadi
to
The people of Bir'a,
if they come with this
authentic
Hadith,
when you
study it carefully, you find it it refutes
them.
It is against them, not for,
for them, not supporting them.
That's why
one of the scholars of Hadith,
maybe the I'm gonna go to me.
See, I challenge the people of
to come up with an authentic Hadith
that support
they believe,
and I will turn it
against them.
I will use it to prove them wrong,
the same hadith,
I'll make it an evidence
to support
my belief, not theirs
because
the hack will not be a support for
falsehood.
So the answer to the ignorant musherics who
misunderstand
all the Hadid
is that whoever says it, whoever says
will not become a disbeliever,
which is not true.
Should not true.
A word you utter
make you a disbelief.
The hypocrites when
they say,
oh, we haven't seen people who are voracious
eaters.
Those who like food
and coward in the battlefield,
and they came to
apologize, Allah considered them.
That that does
do. That's the fact that by the emanical.
They're not to apologize. You have this relief.
We were only gisting. We were only joking.
We didn't mean it.
You
are mocking
and cracking jokes
and making jockeys.
Mockery
of Allah's science
and his messenger.
No excuse.
Just a word you say can take you
out of the swamp.
So
their misunderstanding,
they think that
as long as you say, you lie, la,
la, la, la, you'll never become a disbeliever.
And therefore, you should never be and that
person should
never be killed no matter what he does,
no matter what he said.
Don't you know
that
many, the prophets
who apostates
who became apostates at this time,
he told them
whoever finds them, kill them.
And he said about one of them, kill
him even if you find him inside the
Kaaba,
holding the curtain of the Kaaba,
the garment of the Kaaba, the covering of
the Kaaba. Kill him.
No. He said, right?
So
to refute
those ignorant mushrik,
it should be said to them
and they should be told
that the people who commit shirk, that
the
he followed the Jews.
You know that there were 3 types of
the Jews
in Medina,
and
and Nadir. And he signed
truce agreement peace agreement with them.
But then they
betrayed the prophet and
they
breached
the agreement
in the battle
of Alkhanda.
They were cooperating
and helping
the Muslims against the Muslims.
They tried many times to
assassinate the prophetullah.
He went to
visit them
to ask them
to fulfill their obligations
according to the agreement,
and they said you are most welcome.
And they said you sit here,
And they told one of their men, go
and drop a massive
stone over his head
so they get rid of him.
And the law informed him, and he left.
So that's why he fought them.
He fought them and he dropped them out
of Medina
because
they became a danger
for the Islamic state,
and they
broke their promise
and betrayed
and did not fulfill
the obligations,
and they did not respect
their words which they made.
So that's why the public he followed the
Jews.
And though the Jews, they say la la
la la.
K?
And he took them as captives,
as Aslam.
So just by saying is
enough. It's not enough.
So similarly, the Sahaba, they fought
Banu Hanifa,
the people of Musa ilaha.
Even though they testified,
and they used to pray and fast
and perform Hajj.
They'll refuse the zakar.
So this means,
if this proves and shows beyond any sort
of doubt,
but just merely saying that
will not
make your blood sacred or your property.
The same thing those who say
burnt.
They used to say
That's because they crossed the boundary,
and they exaggerated,
and they raised it, Nadi, above his status.
And he was only warning them,
and they jumped into the fire willingly,
though they were saying,
which means someone who said,
if
he acts to the contrary
of what
that Shahada
necessitates
and entails
can be killed
because he became
an apostate and was dead.
And you know what will make a person
know? That they have 10 nullifies.
And number 1 is the ship.
And your guys are falling into the shirk,
into the first one
that takes out the person out of Islam.
Then the oath of continues.
The Sheikh
now here is saying
to them, see how you contradict yourselves.
And this is always the people who
are not following the.
They keep contradicting themselves.
And these ignorant people agree that a person
who denies the date of resurrection,
the day of
judgment
becomes a disbeliever
and should be killed.
Even if they testify, laila, Allah.
They agreed.
So why do you do why do you
kill him?
Why do you kill him?
He's saying,
Why you are not consistent?
Why are you
why do you contradict yourself?
Here, you're saying he has to be killed
because he denies
the day of resurrection.
And this is one of the pillars of
imam.
No matter what
else he does,
he said, by Allah,
as long as he denies this,
should be killed. He's almost there.
Because he denied just one of the pillars
of Imaan. What about the one?
Oh,
who commits shirk?
Who commits the biggest
sin, the grandson,
the most grave sin.
That person
was a male Muslim?
The one whom Allah said that
he will not never forgive
him or a his or Hashem.
And he said, this single
sin which he singled out,
I will never forgive.
You're saying that it's it's okay?
Because he's saying,
When Allah said he's
and you would never enter the Jannah,
It's
hellfire.
So this one, to you,
Azumdar Singh,
it's okay,
and another one who denies
their resurrection is a convert. They're saying.
What is this? Why double standards?
What is the difference?
The former,
he has committed
a sin greater than the sin.
Yes. Both cover, but that one's greater.
And the one who committed
the greatest
and the
greatest sin to you
is
a Muslim
because they're saying.
And no one is saying,
no disruption,
he's a copper. They're saying.
That's why he's saying they are ignorant. They
don't know what is coming out of their
heads,
and they keep contradicting themselves.
Similar to the one who denies one of
the pillars of Islam.
One denies the salah.
He said there's no salah.
He's a kafir, though he's saying, and
do you agree to that?
So this proves that
just by saying
and acting to the contrary and to the
opposite
of what
necessitates
he too becomes a disbeliever
and should be killed even if he justifies.
Then the sheikh said,
Please, if those brothers and sisters who are
following
with the books, I hope that you are
opening your books. I hope so.
Highlight this. Highlight it.
Underline.
The meaning.
The
posing the question,
asking them to
to think,
to reflect.
So you say,
so how is it possible
how
is it possible
that this testimony
is of no benefit to him
if he denies something
of the subsidiary
issues?
The issues
which
are
not as great
as the big one,
the main issue, which is
the. So how is it possible
that the this testimony
is of no benefit to him?
If he denies because he just denies one
of the pillars of Islam,
like Benohani, Farjakah,
not all of them.
So Alai Laha didn't didn't benefit them. They
became apostates, and they
were fought and killed
just by denying one
article of faith
or one articles of Islam.
So the sheikh is posing this question
because he denied just 1.
He became apostate
and
didn't
benefit him.
Yet you contradict yourself and you are saying,
but it is of great benefit.
This lie the same lie, blah, blah, blah,
blah. There, it will not benefit this person.
It will not benefit him because he denied
one of the pillars of Islam.
And now you are contradicting yourself.
You're saying,
because he said, it
will benefit him
a lot.
But it is of great benefit
when he denies the.
He denies
the reason
behind his existence.
He denies the.
He denies the reason why Allah created him
because Allah created you for the.
To
hate.
Me. You were Hedun,
to single me out,
worship me alone.
That's why he created us. He created us
for the Tawhid.
Yet
you are saying if he denies this,
the very purpose of our existence, he denies
it.
That's so he
and he associates others with Allah, and
he doesn't single out Allah, with
his *
for question.
Yet, Laila Allah will be of great benefit
to him.
So what is going on?
They will not benefit him. He just denied
1. Now he's just denying the whole thing,
the whole deen,
the reason for which Allah created
him.
And you are saying that Allah here will
benefit him.
But it is of great benefit
when he denies the Tawhid, which is the
essence
and the religion
of all the prophets.
He denies the essence
and the deed of all the prophets
because he just saying, blah blah blah. That's
it.
They will go to the.
I hope that
you can see
how powerful
this argument
and this
levitation
is so powerful.
May Allah
guide
those Muslims
and bring them to the Haqqun
and open their house to the truth, Amin.
Then
the moved
on.
This is another
powerful
statement.
The meaning
but
the enemies of Allah,
indeed they are.
Those who worship other than Allah, they are
enemies of Allah.
But the enemies of Allah did not understand
the proper meaning of those ahadith.
They did not understand the hadith of Usama
and the rest.
As for the hadith of Usama,
then it must be understood
should be understood
that the reason Usama killed the man who
professed
professed and announced
and accepted Islam
is that he, Osama, thought and presumed
that this man,
Hussein, the Kalima,
he only pretended to accept Islam
in order to protect his wife and wealth.
But
he has no proof for that, Osama. That's
why when the prophet
asked him
when he tried Osama to defend himself,
the prophet
told him,
did you open his heart?
Because the only way,
Osama,
to prove to me
that he said it
to protect himself
is to open his heart and to tell
me, see?
And that is not, of course, possible.
But had Osama
giving the man the chance?
Okay?
For example,
and the man, after Osama left him, he
ran and joined his people,
and he starts saying I fooled you,
and started insulting along his prophet.
Then if Usama killed him after that, no
one will blame Usama.
But Usama,
he killed him killed him immediately,
so he didn't have any proof.
So that's
why when you are in the battlefield
and you are fighting,
combating,
and this non Muslim
said, the Taliban,
you stop
doing anything
to harm him.
However,
when a person
apparently
accepts Islam,
it becomes obligatory
to hold back from fighting him.
At least some actions appear after that
that contradict
his profession,
his
statement.
And Allah
revealed
regarding this,
telling us
that we have to be careful.
So Allah says in
IS 94.
Yeah.
So now you know the reason behind the
revelation
why this ayah came down.
The meaning,
Allah is saying,
All believers,
and this ruling
is applicable
throughout
all times,
all places.
O believers,
when you struggle in the cause of Allah,
you are fighting in the cause of Allah,
lot of them fill up. So
you
are fighting in the cause of Allah.
You are in the Hazu.
You are in the Jihad.
Be sure of who you fight.
This Dean is so great.
You will never find
anything
like it's teachings.
Never.
See, the pastor used to tell the Sahaba.
And the army
when he's
paying farewell
to the army when the army is leaving.
He reminds them to fear Allah and
to invite the people to the deen,
and not to fight them immediately,
and
not
to
cut
trees,
k,
Or
set fire in the trees.
This scorch land policy is not there.
Burning the everything.
No.
Do not cut trees.
Do not
destroy
or demolish synagogues or churches or monasteries.
Do not kill
the clergymen,
hermits,
monks.
Do not attack them.
Do not kill women. Do not kill children.
This what the Islam is teaching.
Where do you find this?
How millions of children were killed
in modern wars
by using their
most intelligent,
smart weapons,
firing them
from overseas.
Subhanallah.
See what our Islam says and see what
they are doing.
Oh, believers,
when you struggle in the cause of Allah,
be sure of who you fight.
You only fight the competent,
those who are fighting you,
the soldiers,
those who are in the battlefield.
That's it.
As Salam says,
do not
kill those who are wounded.
Do not amputate or disfigure their bodies.
See the
values,
ethical values we have
with our enemies.
Those who are
fighting you, they want to kill you.
And these are the the values you have,
the Mujahed
should have.
Then so Allah is saying be sure of
who you fight.
In one
of the battles,
the prophet
found a woman among those who are
were killed.
And he
saw a salah.
He said who did this?
He blamed
the most for that.
Women should not be killed.
And that's, of course, they are fighting.
Nowadays, they are
soldiers. That's different.
But those deceivers, you don't kill them.
Be sure of who you fight
and do not say to those who offer
you greetings of peace.
Someone is telling you, assalamu alaikum.
K. Saying assalamu alaikum that that's it.
He's a Muslim.
So do not say to those who offer
you greetings of peace. That's the most.
You are not
a believer. You're not believer
seeking a fleeting worldly game
because you want to cut him and confiscate
what he has as booty and spoilage.
So Allah is telling the the Muslims
should not do that.
Someone gives you a salon,
stop.
And do not say
to those who offer you greetings of peace.
They salute you with a salam.
You are not believer.
You're not a believer seeking
the worldly benefit, a fleeting worldly gain.
Allah instead
Allah has infinite
bounties
in store for you.
You are initially like them.
Listen to this.
You were initially like them. You were Musharix.
Remember that.
You were off them,
and they're like, I did the you. So
why do you kill them?
Give them the chance
so they can become like you.
Like you.
Because
even the jihad, my dear brothers and sisters,
it is Rahmah
that jihad in Islam.
Because the captives,
the moment they are taken by the Muslim,
they see the beauty of Islam.
They see how the Muslim treat them,
How they respect them. How they
they respected them and protect their dignity
and honor.
The prophet said in one hadith,
there are people
will be
pulled and
pulled by chains
chains
to the Jannah.
Baraikah are pulling them to the Jannah.
And he was asked he said, are those
who were reluctant
not to accept Islam, and then they accepted
it.
So they were reluctant,
but then they accepted Islam.
So
the Malaika pulling them to the Jannah.
So Allah is saying,
Remember, you were initially like them,
then Allah blessed you with Al Islam.
So be sure
verify,
cross check
before you kill anyone.
To become a Muslim,
cross
check, verify
is Islam later,
but defend the chance.
So be sure.
Indeed Allah is all aware of what you
do.
The meaning?
So make sure that the person you are
fighting is not a Muslim.
This ayah shows that it is obligatory
to refrain from fighting the person who declares
himself
a Muslim,
and that verification
is needed.
So if after this declaration
something becomes apparent from him that contradicts his
Islam,
then yes, he can be killed.
And the evidence for this is the Ayat,
Fatbayi Anu. Allah say, verify. Verify what?
The truthfulness
about their Islam.
That's why Allah said whatever you know.
Otherwise,
what is the benefit, and what is the
the value of this
con
keyword
whatever you
just to verify
they are true or not.
Truthful
about what they have about becoming Muslims
or not.
And all the Hadith should be understood in
that context.
May Allah subhanahu wa ta'ala
increase our knowledge in the deed and may
Allah subhanahu wa ta'ala guide all the Muslims
to the Haqq Amin and may Allah subhanahu
wa ta'ala
forgive us our faults and mistakes and ignorance
and may Allah keep us to remain
steadfast.
On this beautiful deen,
and
he is pleased with all of us.
And may Allah
unite all and
unite all hearts on behalf. And may Allah
reward all of you, my dear brothers and
sisters,
immensely for your patience
and
attendance.
For the
beneficial
and inspiring.
Now
inshallah, we will go to the question and
answers time.
And, brothers and sisters, please send in your
questions fast. You can also ask your questions
directly
if you raise your hands.
We have received some questions on the chat.
Inshallah, we'll start with those.
Okay.
The first question, is it permissible to have
children books that have pictures of humans and
animals in it?
If it can be avoided,
try to avoid it.
Otherwise,
rather than as I say,
here, there is an exception
exceptional case,
okay,
for the sake of, education.
So
no harm, inshallah.
No harm.
The next question.
If a Muslim knows a person is toxic
or bad,
when would it be considered shirk if they
did not do
the kill in front of this person?
Because this person may give evil eye to
them.
Okay. So
he
is in the gathering and there's a person
who
can harm him by
through evil eye or
cast spell on him, things like that.
And he did not say in himself or
herself, did you look there?
Yes. Sure.
They've he forgot.
No. I'm not told him responsible.
And this will not take because he didn't
protect himself that will be considered a shield
on his part. No. No.
No. But,
if you feel there are people like that,
say you're at car. And always, my dear
brothers and sisters,
always maintain your
in the morning and the evening. So you'll
be always protected.
And this just now came to my mind.
I remembered she has,
or I'll have her I will have her.
He went to,
to a person to give him and,
and that person is dealing with the gym.
And subhanallah, what's happened to Sheikh Abdul Hassan?
He could
not, this is what happened. He could not
talk.
And then he started just
saying Dicker.
Then he was able to talk to, to
the man.
So you need to protect yourself
because those guys,
they use the gym. I share the
next.
Next question. If a Muslim entertains a bad
statement of Kufr in their thoughts, could this
thought reach their hearts and become
make them become careful
even though the person knows for certain that
they don't believe the Kufr statement?
You should not entertain
it. It's this
is satanic thought
cross your mind. That's why you have to
keep
in in mind the how things Shaivan put
things in on the mind. It just started
with
a a a flash within,
a thought.
So it is pick it up.
Then it if you entertain it, it becomes
idea.
K?
So this just
thought that idea, then intention,
then determination,
then action.
It's how
the the, the the process goes on. It
begins
with only this thought
that just crosses your mind.
So you nip it in the bud as
they say.
Immediately,
you detergiv
it. The moment this idea comes,
say a stuff for Allah.
And this is the
This
is the from the
shaitan.
So they remember and they come back to
the senses unto Allah.
So whenever
a satanic third comes, say,
So it will go.
Don't entertain it
because then it will settle,
and then it will
follow.
And then it might
reach your heart,
and then it will be
causing you trouble,
and you become a must have.
Just the idea, the same, the moment
you get that thought,
say,
as the prophet told us,
shaitan comes to one of you in the
salah and say,
Allah. The prophet said, you say,
and then stop. And just,
this
having this thought,
Say, I believe in Allah Adid
This is the cure inshallah.
Is this clear to the questioner?
Ma'am Sheikh, the next question.
May Allah continue to preserve you and grant
you good health and make Jannat al Firdaus
your final abode. Amen.
Question 1. There is a hadith
okay. This is the summary. There is a
hadith of the prophet
that says that the one who helps someone
in the time of need,
for example, helping someone to get a job
should not take a gift from such a
person.
My questions
are,
number 1,
if the giver of the gift is doing
so as a form of appreciation or kind
gesture,
is he sinful for offering the gift in
the same manner as the one who accepts
since he shouldn't have accepted it?
This is later on. You have someone and
he got that job and now you express
to express it gratitude,
he's giving you a gift.
That is the question. Right?
No shit.
You helped someone. He got the job, and
you helped them for the sake of Allah,
and you didn't want anything from him. And
after he got the job and now he
is really,
appreciating what you have done for him. So
he is giving you a gift to express
his gratitude
and his thankfulness.
That is the question. Isn't
it? Yes.
The second thing second question they're asking related.
Okay. One minute. So here,
if just that is the the intention to
to thank you.
Don't try to not to tell him no
need for it. If he insists,
there's no harm.
It's they should not supply any and whatsoever.
What if the helper demanded it by force?
Will the giver also be sinful in relation
to the first question?
If he stipulated and you say, I will
get you this job providing that you will
do this, well, this is now very sinful.
Yes.
Because he didn't do it for the sake
of Allah.
Related question. There are also some instances in
which if one helps you in the organization
you work in
and you don't offer him a tip after
helping you to get your right,
for example,
from the HR department,
the person might not be willing to help
you again in the future despite earning his
own wages.
What do you advise?
Don't. If he helps you because he
for example,
he knows that you deserve this and he's
seeing your appraisal and he's seeing and each
year,
someone is not
he doesn't include your appraisals,
and raise them to the higher management. He
just keep it in the dollar.
So this man, he realized that,
this dirty game,
and he
sent you an
appraisal,
and you got what you deserve, and that's
your right.
So he should do it for the sake
of Allah,
and he should not expect anything.
And you tell him to talk a lafir,
and that's it.
Otherwise,
he will start getting used to this, and
he will tell the others if you want
me to help you
to let your paper pass and process.
Do this. You're not telling them.
Next.
Yes, Sheikh Insha'Allah. The next question.
If one prays to Allah to give him
or her a certain gender
when asking Allah for a child,
Is this a transgression
in Dua?
No. It's not. Because you are asking Allah
who's able to give you a boy or
to give you a girl.
There's nothing wrong with that.
And this is the photography
of a human being. K?
K. Let's say you have all your girls,
girls, girls,
and you want to go, say Allah, merge
up to your wallet,
the card,
mail.
There's nothing wrong with that.
You can't ask Allah whatever you want because
everything
is in his hand.
Next.
Next question. How did the prophet
and those that accepted Islam
worship Allah before the night of,
Ascension when Allah
prescribed to him various rakat for different times
of salah?
No. The last salah before that prescribed
the last salah.
During the day, I think one during the
day, 1 in the evening,
they were.
But then these 5 prayers were imposed in
in heaven
in the night of the night of the
night. Next.
Next question.
If if I know that the setup of
a football competition
is in form of gambling, which is haram,
can I watch such competition just as a
spectator without having any active
participation in the setup of the competition?
K. So so you are just watching the
football game?
Yes.
Okay. Watching the football football game.
Okay.
Now providing the they say providing that this
will not,
make you
miss your players.
K?
Providing that this is not
supporting this team or that team will create
hatred and
because this is it now became just,
like, you are worshiping this team.
And there is voila and voila. You know?
Okay? This is my team. That is
and they hate each other for that. It's
within the same family. This one is supporting
this team. This one is supporting that
team. This is not correct.
Lot of job just we are watching,
and
you are not focusing on the hour arch
also.
Because you see the hour of the man
between the knees and the thighs
and the navel. Well, very bad.
And most of the players, their thighs are
shown. So
you are watching and looking at through the
hour.
Okay? Are you just going to
look and focus on the football itself?
How long is that?
Next, Next.
Next question.
Dear honorable Sheikh,
does the creation of Allah of nonliving
has blessing or a special
respect on the side of
like
the land and the sky, etcetera.
Would you mind repeating?
Does the creation of Allah, which is not
living,
have blessings or special respect on the side
of
they've written
like the land and the sky, etcetera. Does
it have any special blessings
or special respect
on the side of
Allah. You see,
what other Allah created,
he created it according to his divine wisdom.
That is Hekma.
That's number 1.
Number 2,
this what we call
non living things or inanimate.
They worship Allah.
They praise Allah.
Didn't you know that the mountains were
repeating after
Surayman alaihis salaam?
Sayedna Surayman used to read the Psalms
and the birds are repeating after him,
and the mountains
praising Allah
repeating after him.
Everything in the universe
praises Allah.
You said that behind the help. You
only do not understand the
the
the places
and this
the celebration
of a lot of spaces.
You don't know
that.
2nd thing, who say these
things they don't feel? Who say that?
We think they don't feel,
but the opposite is
true. The prophetessallam,
he said,
Uhed is a mountain.
We love him. We love this mountain,
and he loves us.
He loves us.
What had he loves?
The Muslims.
And what is love? Love is the peak
of emotion.
The peak of love.
Love
is feeling.
The prophet said, yes, Uhud, he loves us.
Just because
our
faculties cannot comprehend this.
We cannot deny.
We cannot say things
without
proof,
Without
proof.
Allah says
regarding the wall,
And and
they found the wall. The wall wants to
fall down.
A lot of talking about the wall
and telling us
the world
he
wants to fall
and see who's talking Allah.
Allah is talking.
So don't say these things they don't feel,
these things we because we don't know.
We're limited. Our knowledge is limited.
So we should not speculate.
So everything Allah created, there's a divine wisdom
behind it.
There's a reason for that.
Allah communicated
to the mountains.
Allah Allah is saying,
I offered the Amana.
I offered
verily, we have offered
the trust, the Amana,
to be held accountable
for fulfilling the obligations.
So Allah talks to the mountains
and the earth.
So we offered the trust and the amount
to the mountains and the earth.
They refused.
Allah is saying the mountains refused,
and the earth refused.
And they say to our lord, we prefer
to be like this.
We don't want to be held accountable in
the day of resurrection.
They fear the
They fear
taking and burning the and children the Fear.
I was talking about the mountains. They feared
taking the
man. The fool, the ignorant one came.
See?
The mountains on the other way, more intelligent
than us.
Muhammad al Insan.
None. Bless his muscles.
Muhammad al Insan.
And none said, I will shoulder the hamana.
I will take the toast.
Then Allah
said,
Mohammed
Hadinsah,
Verily,
man who
volunteered
and was willing
to show that the
hamalaha.
He counted it.
He was the loon
unjust to himself
and jahul
ignorant.
We are
unjust ourselves and we are ignorant.
The mountains were more intelligent.
They said, oh, Allah will prefer to be
like this.
We don't want to be
giving the free will and to be held
accountable
on the day of reckoning.
So everything praises Allah, everything worships Allah Azza
wa Jal. Is this clear to the questioner?
Yes InshaAllah clear Sheikh.
Next question.
Someone
didn't say
4 times
each.
Which one to repeat after?
What what do you mean 4 times?
Apparently, some Muadins, they are saying
4 times
each.
Okay. Okay. You mean the, the, the Muadhin?
Yes. Yes. Okay. You repeat after the Muadda.
You repeat.
Okay.
The next question, what is the ruling on
praying behind the imam who performed
the the Yamah?
Hope you performed Yamun. The salah is correct.
The imam performed the Yamun.
The salah is correct. The Sahaba they prayed
behind the Amal of Nila'as
of the Allah Hanou.
He was,
the
the emir of,
group of Sahaba
in a mission.
He had a *.
He did not take a shower,
and the Sahaba knew about that.
He just performed to Yomom and he prayed.
He led the song.
And the prophet told him,
you prayed without taking a shower, he said
I remembered Allah saying
do not kill yourself Allah is most merciful
because I feared that if
I take a shower I will fall sick.
So
the salah is correct.
If the Iran
is from Talyamwoon, for one reason or another,
okay, and the people died behind him, the
salah is correct?
Is this clear to the question?
Yes.
Inshallah. Next question. An employee's workplace was shortly
closed.
Is it permissible for him to take the
salary of those days he didn't work?
If this is the place is closed,
okay, due to something
as they say force majeure, something
beyond his control,
and they
yet the the the company is paying full
salaries to the employees.
This is just from a lot of them.
Next.
Next question. Okay. The next question, what is
the significance of the?
And
by the grace of someone
who has visited the can he tell his
heart or by words,
Alhamdulillah,
I was in Jannah in this world because
I was in the
The Rova, the pastor, and he mentioned that
this is
this is the Hadith
between my house, not my grave and my
member.
That my house,
This portion is from the Jannah.
Okay?
So it is a blessed place to play
in it.
So if Allah
made it easy for someone to pray there,
Alhamdulillah,
he should be grateful to Allah
for giving him such
a chance,
and should not be boasting and should not
be
keep bragging and mentioning all these things. This
is
gift from Allah Azza wa
Jal. Just like when you are performing the
Tawaf, how look around the house and you
manage to kiss the black
stone. K. And many people, Allah bless them.
They died in the world,
and you can see on the YouTube.
Died in the world.
They're praying and they died there.
This is
Allah's gift from Allah.
Next.
Next question.
What could be the danger of relying on
some limited knowledge,
neglecting other evidences concerning the same issue?
There's a group of Muslim sects
who claim that for them don't
see the value of looking in other hadith.
For example, if they have authentic hadith from
Bukhari,
for them, for example, don't wipe their ears
while performing
wudu following the hadith of Uthman
This is, as the in English, they say
a little knowledge is dangerous.
And in Islam,
the prophet
said,
regarding
the,
group of the Sahaba.
1 of them
had,
a *,
and he had wound in his head.
So he told them, what should I do?
They said told them you have to take
a shower.
See, they have a wound in my head.
I See,
that's it. So
he took a shower and he died.
So when the news reached the he
said,
They killed him. May Allah kill them.
Why didn't they ask
when they didn't know?
The remedy and the cue for ignorance is
to ask.
So a person who
just takes one hadith,
and he said that's it.
When Allah is
asking us to accept the whole deen, that's
full of his silmiqatah.
Okay.
So enter
Islam in totality.
That you believe in 1 and you don't
believe in the rest.
So if you want to understand your Islam,
you
put all
the I hadith together,
then the meaning becomes clear
to you.
I cannot just pick a Hadith and say
that's it.
Maybe this Hadith
is general,
and there's another hadith
limits its generality,
but this hadith is obligated.
Maybe you will read
in in Bahrain.
If a man sleeps with his wife
and he fails to *,
then he should only
the phone will do.
So, oh, it doesn't say.
And
you tell your wife, you know what?
We were really
fools. We are making mistakes. You know?
We are taking full shower. No. Hadith says,
clean, sick,
All you will do.
You don't know that this Hadith
is obligated.
Mansoor
this was the case in the early days
of Al Islam,
then this ruling was cancelled.
And the other hadith of Sahih Muslim
When the 2
male and female organs touch each other,
taking a bath becomes
obligatory,
and Zela all amused
it whether he * or not.
So this group of people, they are fools,
they are ignorant,
and they they will be misguided and they
will go astray
if
you don't
take the deen as a whole. That's why
you need to
refer to the ulama,
And you need
to read
the the shuluh and the explanations of the
Ulama, how they explain the Hadith.
If you are reading the Sahih Bukhari,
read the explanation of Sahih Bukhari by the
imam ibn Hajar Askalani Fatalbari
who spent around
40, 40 years
explaining Bukhari.
If you are reading Sahih Muslim,
read
the explanation of Imaan Nawa, a commentary of
Imaan Nawa on Sahih Muslim.
If
you are reading Sunan, I'm a Muslim. If
you are reading Sunan, I'm a Muslim.
So there are the Ulamada explain.
And when you read that explanation,
you will get the
the holistic and the the full picture
and the full hokum ruling.
May Allah guide all of us, Anil,
and increase us and bless us with the
beneficial
knowledge, Anil. So little knowledge is very dangerous,
my dear brothers and sisters.
And that's why you need to sit in
the circles of the ulama.
Not you just pick up the Buhari and
the Hadith and you read it and understand
it
your way. No. You'll go straight.
Next.
Next question, Sheikh.
How do you deal with an extreme family
member without being harsh or hard on them,
especially if there is possibility
that his or her his or her
practices may be passed on to the younger
ones.
In the knowledge,
if you are qualified
in
brotherly,
sisterly atmosphere,
you discuss with all the points
and you address them 1 by 1. If
you have any you don't have any, keep
quiet.
Don't argue.
You are
qualified,
or you bring someone who is qualified
to explain to him
the right understanding
and correct understanding.
And we have to be very careful when
we say
he his views are
extreme views.
Sometimes
when you to in the in the opinion
of some,
if you are following the and
the correct
way and oh, he is, you know,
has extreme views.
When in reality, he's following the hack.
Because they want him to be
easygoing,
do anything,
then that's okay. That is you are fine.
If you are strict, I'm following the hack.
Oh, he has extreme views.
But if really,
his views are are wrong,
and he misunderstand
the
the the revelation and the text,
then he or she needs to be,
corrected
with Hikma, with wisdom,
by people who have their aid, their knowledge.
Is this clear to the question?
Yes. Insha'Allah, that is clear.
Next question.
Assalamu alaikum, may Allah preserve you and grant
you
a paradise.
My question is for every action intention
is important.
What about if a person
does their chores of today?
If somebody helps
person just to please him and his intention
is to please him, not Allah, whether he
gets reward for it or not. Well,
things will be
just according to one's intention. That's why
we should in order to convert
all our
actions into acts of worship
is the near.
K? So if you are doing your daily
chores,
do it for the sake of Allah.
Oh, Allah,
I'm doing this, as for the sister, I'm
doing the daily chores
because I'm fulfilling my obligation
as a house,
wife, as a as a mother,
as a wife,
because this is my obligation. I do it
to please you.
So you will be rewarded for that.
And naturally, your husband will be happy
because he's seeing his house is clean,
food is ready,
children are,
look presentable,
their,
rooms are
clean and if it's so he would naturally
he would be happy.
But the motive, you do things to please
Allah to reach out. So that
you will be rewarded the same thing when
you
obey your husband.
You obey your husband because you obey Allah.
So you convert all your
normal actions into a bad hat into a
bad hat.
Next.
Okay. Shailesh Inshallah.
The next question
So
trying to understand what the question is. They
didn't mention the question.
Let's try this. Okay.
I remember a sister was going
pilgrimage, and her brother told her, say, oh,
Allah, bring me back safe
after Hajj.
And she replied, no, I will not say
that.
And the sister passed away while performing Hajj
at the throwing stones
stampede.
Question mark. It doesn't ask the question.
Do you understand what he's trying to say,
Sheikh? Yeah. I think, he told his sister,
say that, Allah brings you back safely.
And she said, I will not.
Yes. And then she passed away in the
at the stampede.
Yeah. May Allah accept her and accept her
Hajj. And accept her Hajj.
Because you see
I mean,
now
because when you go for Hajj or anything,
so
ask Allah to bring
you safely
to your family.
K? Unless, of course, you have gone for
the jihad.
So you want to go and meet Allah
and
die as a martyr.
But you can also say, oh, Allah, not
be martyrdom. If not, bring me safe
back to my family.
K?
So but this is, jahal. This is,
due to ignorance
in her part. May Allah accept her accept
her Hajir. May Allah
make her raise her up during the day
of resurrection, Insha'Allah.
They can tell via.
I mean, I mean,
follow-up question to that one. What about if
someone also goes to Hajj, but he is
saying Allah bring me back with safety to
my house or family?
There's
nothing
wrong. K. Oh, Allah bring me safe
back safely
to my loved ones, to my family.
There's nothing wrong with that.
Next question. If 2 Muslims have different degrees
of Islamic knowledge,
then should the person who has more knowledge
not say things that the other individual does
not know?
Why?
Why should he hide the knowledge because the
other one he should share Latinos
to that one who,
doesn't
know.
See?
Why should he keep the knowledge only to
himself?
Knowledge you impart it and you share it.
But if the questioner is saying that,
for example, these 2 are teachers.
Okay?
So the one who is more knowledgeable should
not
belittle the other one in front of the
students and show that he knows better than
the teacher.
K?
So in that case, you should not show
You have more knowledge about that that one
because you are putting him down.
But to share the knowledge you have
with your brother or your sister who doesn't
have,
for the sake of sharing it, that is
what was needed.
And that is highly
recommended and placed well there.
Is it clear?
That is clear insha'Allah
Sheikh, and that was our final question. JazakAllah
here,
if you'd like to conclude the session insha'Allah.
My dear brothers and sisters, may Allah bless
you, bless your family,
protect you, protect your family,
and guard you and give you
the.
And may Allah grant quick recovery to those
Muslims who are sick and those
suffering because of COVID 19.
May Allah grant them quick recovery, I mean.
And may Allah
place your say to us in this dunya
and the akhirah, Ameen, and may Allah
keep us to remain steadfast
in this beautiful deen
and Islam.
Till we meet him
and find him please with all of us,
Ameen.
And may Allah
overlook and forgive our faults and mistakes and
ignorance, Ami.
And may Allah
all of you, my dear brothers and sisters
immensely,
for your patience,
dedication, and attendance.
Until we meet in the coming session, I
leave you in Allah's company
and protection.