00:00:41 -->
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You are well.
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We can begin inshallah.
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Brothers and sisters
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My dear brothers and sisters in Islam, today
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is our weekly class
00:02:40 -->
00:02:41
issues.
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Jahiliya.
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00:02:45
And we are talking about the Jahiliya of
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00:02:46
the Arabs.
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The Jahiliya of the Arabs.
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And some
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common
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characteristics
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of famous
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known
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traits
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in
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the Arabs they were practicing.
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Among these
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traits,
00:03:11 -->
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characteristics
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is
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which means bewailing
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00:03:24
and lamenting over
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00:03:26
the deceased.
00:03:28 -->
00:03:29
So
00:03:29 -->
00:03:30
they bewail.
00:03:33 -->
00:03:34
They lament.
00:03:40 -->
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They exceed the limits
00:03:42 -->
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in their mourning.
00:03:46 -->
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They tear their clothes.
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They pull their hairs,
00:03:50 -->
00:03:51
slap their cheeks,
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and this is also
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00:03:56
found in other communities
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00:03:59
even today.
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You see, my dear brothers and sisters, Islam
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00:04:14
gives the human being
00:04:15 -->
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the guidance, the direction,
00:04:21 -->
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informs him about his position,
00:04:24 -->
00:04:25
his
00:04:25 -->
00:04:27
relation with his
00:04:28 -->
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surroundings,
00:04:30 -->
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what is his place in this creation,
00:04:34 -->
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what is his role,
00:04:37 -->
00:04:38
All the
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existential
00:04:40 -->
00:04:40
questions
00:04:44 -->
00:04:45
that puzzled
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00:04:46
the philosophers
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throughout history,
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00:04:51
Islam
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answered them.
00:04:59 -->
00:05:00
So this
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gives the Muslim
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this
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serenity,
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clarity,
00:05:08 -->
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peace of mind.
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He knows
00:05:14 -->
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he's in this fight
00:05:16 -->
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for a
00:05:17 -->
00:05:18
while,
00:05:18 -->
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then he will move to another life,
00:05:21 -->
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another phase,
00:05:23 -->
00:05:25
then another eternal life.
00:05:26 -->
00:05:28
So it's not the end of it
00:05:28 -->
00:05:29
when you
00:05:29 -->
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lose one of your
00:05:32 -->
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beloved ones
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because soon you will join him.
00:05:41 -->
00:05:43
Yes. You will miss him for a while,
00:05:45 -->
00:05:46
couple of years,
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but then you will meet him again or
00:05:51 -->
00:05:52
her again.
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As human beings, yeah, we'll feel sad for
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a while,
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and that's
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it. We'll carry on with our life,
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and we
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do not object
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to Allah's
00:06:09 -->
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to what Allah decrees.
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You know?
00:06:12 -->
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This is something
00:06:13 -->
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all of us will go through with.
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This is the cup. Everyone will drink from
00:06:18 -->
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it.
00:06:20 -->
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Everyone will taste death,
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and everyone will die.
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K? No exception.
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And we remember
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the role models,
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the most beloved ones to Allah, Allah's prophets,
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and messengers.
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They died.
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Our beloved prophet from
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and died.
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And that's why he said,
00:06:50 -->
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whenever one of you is just stuck
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with a calamity
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or he's believed
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by losing one of his dear ones, beloved
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ones, he should remember my death,
00:07:08 -->
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that will soothe him.
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That will,
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soothe his
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worries, his anxiety.
00:07:16 -->
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That will
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cool him. That will
00:07:19 -->
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bring peace
00:07:21 -->
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into his heart.
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So death, my dear brothers and sisters,
00:07:30 -->
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in Islam,
00:07:31 -->
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our perception of death,
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the concept of death
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is not the end. It's not the termination
00:07:38 -->
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of this life.
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No.
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It's the beginning
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of the real life.
00:07:47 -->
00:07:48
Actually, it is a relief.
00:07:50 -->
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Death is a relief for the pious and
00:07:52 -->
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the righteous
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from this worldly life,
00:07:57 -->
00:07:58
which is full of
00:08:02 -->
00:08:05
what is full of hardships, full of anxieties,
00:08:06 -->
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full of
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00:08:07
name it.
00:08:12 -->
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You're going to move to another.
00:08:15 -->
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Right?
00:08:17 -->
00:08:18
No more obligations.
00:08:20 -->
00:08:22
No more do's and don'ts.
00:08:24 -->
00:08:24
Just
00:08:27 -->
00:08:28
bliss
00:08:28 -->
00:08:29
and enjoyment,
00:08:30 -->
00:08:31
everlasting
00:08:32 -->
00:08:32
enjoyment.
00:08:34 -->
00:08:34
It begins
00:08:35 -->
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with the pious, the righteous
00:08:37 -->
00:08:40
the moment this soul leaves this body.
00:08:42 -->
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So
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00:08:45
that's why when you
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read the stories of the salaf and the
00:08:48 -->
00:08:49
sahaba,
00:08:52 -->
00:08:54
they when they are dying,
00:08:54 -->
00:08:56
they are aspiring
00:08:57 -->
00:08:59
because they are looking forward.
00:09:00 -->
00:09:01
Their souls are yearning
00:09:02 -->
00:09:04
to meet their Lord.
00:09:07 -->
00:09:08
Satan Abdullah was
00:09:09 -->
00:09:09
chanting
00:09:12 -->
00:09:13
in his bed of death,
00:09:18 -->
00:09:18
So tomorrow,
00:09:20 -->
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k, I'm going to meet my beloved ones,
00:09:24 -->
00:09:25
my beloved prophet
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and his companions.
00:09:32 -->
00:09:35
Sayedna Asma was ready to
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give his life
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to meet his prophet and
00:09:44 -->
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because he had a dream,
00:09:46 -->
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and he was fasting.
00:09:50 -->
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And he was told,
00:09:52 -->
00:09:54
you will break the fast with us.
00:09:56 -->
00:09:56
That
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00:09:59
means
00:09:59 -->
00:10:00
before
00:10:00 -->
00:10:01
when you die
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00:10:04
and this time of fasting, you will be
00:10:04 -->
00:10:06
already with us in Jannah.
00:10:11 -->
00:10:11
So
00:10:12 -->
00:10:13
this is the
00:10:13 -->
00:10:16
perception Muslims' perception of death.
00:10:18 -->
00:10:21
But someone who doesn't believe in the second
00:10:21 -->
00:10:21
life
00:10:23 -->
00:10:24
in the hereafter,
00:10:25 -->
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to him,
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00:10:27
this is it.
00:10:28 -->
00:10:29
This is life
00:10:31 -->
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and nothing after that.
00:10:33 -->
00:10:36
So he doesn't want to leave this world.
00:10:37 -->
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So when he loses, he or she loses
00:10:41 -->
00:10:43
someone who is very dear, it is a
00:10:43 -->
00:10:44
great loss
00:10:45 -->
00:10:47
because he is not going to see him
00:10:47 -->
00:10:49
or her again.
00:10:51 -->
00:10:53
And that's why you you know how what
00:10:53 -->
00:10:56
they do to to the body, they cremate
00:10:56 -->
00:10:58
it. They burn it.
00:11:00 -->
00:11:01
Because to them,
00:11:01 -->
00:11:02
finish.
00:11:02 -->
00:11:03
It's gone.
00:11:06 -->
00:11:09
Well, with Islam now, he said, no. No.
00:11:12 -->
00:11:14
He is going to another phase.
00:11:15 -->
00:11:17
So we honor the deceased.
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00:11:20
We
00:11:22 -->
00:11:25
clean him. We give him the burial walls.
00:11:25 -->
00:11:26
We perform
00:11:27 -->
00:11:27
we perfume
00:11:28 -->
00:11:28
and besiege
00:11:29 -->
00:11:30
the most beautiful
00:11:31 -->
00:11:31
scent
00:11:32 -->
00:11:33
and beautiful
00:11:34 -->
00:11:35
clothes, white sheets,
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00:11:40
and we pray for him,
00:11:42 -->
00:11:45
and then we replace him and put lower
00:11:45 -->
00:11:45
him
00:11:46 -->
00:11:47
into this
00:11:48 -->
00:11:50
second phase of life,
00:11:50 -->
00:11:51
which will
00:11:52 -->
00:11:53
begin in his grave.
00:11:56 -->
00:11:56
So
00:11:57 -->
00:11:58
say
00:11:58 -->
00:12:00
that you are Muslim. Say
00:12:02 -->
00:12:03
and try to
00:12:04 -->
00:12:06
understand your Islam.
00:12:08 -->
00:12:10
So death should not frighten you.
00:12:13 -->
00:12:16
It is just the beginning of another life.
00:12:18 -->
00:12:19
What should frighten you?
00:12:24 -->
00:12:25
Am I
00:12:25 -->
00:12:27
preparing myself
00:12:29 -->
00:12:31
for the second phase of life
00:12:31 -->
00:12:32
and the third phase?
00:12:34 -->
00:12:37
Am I leading righteous, pious life so that
00:12:38 -->
00:12:41
the moment I am lowered into my grace
00:12:42 -->
00:12:44
I start enjoying the beginning
00:12:44 -->
00:12:46
of that eternal life. That's what we should
00:12:46 -->
00:12:47
worry you.
00:12:49 -->
00:12:51
So if you are ready,
00:12:53 -->
00:12:54
obeying your Allah
00:12:55 -->
00:12:57
your lord all the time,
00:12:58 -->
00:13:01
leading your life in this world according to
00:13:01 -->
00:13:02
what he likes and what he loves,
00:13:03 -->
00:13:04
then you don't worry.
00:13:12 -->
00:13:12
He said,
00:13:22 -->
00:13:24
k? He's he's saying
00:13:26 -->
00:13:27
the son
00:13:29 -->
00:13:30
who cost
00:13:30 -->
00:13:32
70 years
00:13:34 -->
00:13:37
is longing forward to meeting his lord.
00:13:42 -->
00:13:43
The servant
00:13:43 -->
00:13:46
of Allah who crossed 70 years
00:13:48 -->
00:13:50
who's 70 years old,
00:13:52 -->
00:13:53
he has choke,
00:13:54 -->
00:13:54
longing,
00:13:58 -->
00:13:59
nostalgia,
00:14:02 -->
00:14:02
yearning,
00:14:04 -->
00:14:05
looking forward
00:14:05 -->
00:14:07
to meeting his raptor.
00:14:08 -->
00:14:09
This is how
00:14:09 -->
00:14:11
the pious and the righteous perceive
00:14:13 -->
00:14:13
death
00:14:14 -->
00:14:16
of the Musharikhs now.
00:14:17 -->
00:14:18
That's why they misbehave,
00:14:19 -->
00:14:21
and they do all these
00:14:22 -->
00:14:23
unacceptable
00:14:23 -->
00:14:24
behaviors.
00:14:29 -->
00:14:30
So the Arabs
00:14:30 -->
00:14:32
used to bewail,
00:14:33 -->
00:14:33
lament,
00:14:35 -->
00:14:36
all these things.
00:14:36 -->
00:14:38
I mentioned to you many times
00:14:40 -->
00:14:42
the Al Khansar Al Khansar,
00:14:47 -->
00:14:47
The
00:14:49 -->
00:14:50
he was a poetess
00:14:54 -->
00:14:56
and one of the famous
00:14:56 -->
00:14:57
poetess.
00:14:59 -->
00:15:01
She was competing with the male poet.
00:15:04 -->
00:15:05
Her brother,
00:15:06 -->
00:15:07
Sahar, died.
00:15:12 -->
00:15:15
She mourned for long periods of time over
00:15:15 -->
00:15:16
his death.
00:15:18 -->
00:15:21
She was crying all the time. She composed
00:15:21 -->
00:15:22
many poems.
00:15:26 -->
00:15:27
Then she became Muslim,
00:15:28 -->
00:15:31
and see what Islam did to her. The
00:15:31 -->
00:15:32
paradigm shift
00:15:33 -->
00:15:34
in her way of thinking.
00:15:35 -->
00:15:37
This is what the Islam does. The paradigm,
00:15:38 -->
00:15:39
your perspective
00:15:40 -->
00:15:40
will be shifted.
00:15:42 -->
00:15:43
There will be
00:15:43 -->
00:15:44
paradigm shift,
00:15:45 -->
00:15:48
and your outlook will be completely different,
00:15:48 -->
00:15:51
and you will be having this positive outlook.
00:15:52 -->
00:15:54
And that's what happened to Khonsa.
00:15:57 -->
00:15:57
So
00:15:58 -->
00:15:59
in one of the battles,
00:16:02 -->
00:16:02
she
00:16:05 -->
00:16:07
called her children who are
00:16:07 -->
00:16:08
participating,
00:16:09 -->
00:16:10
her sons,
00:16:12 -->
00:16:12
their men,
00:16:14 -->
00:16:15
There were 4.
00:16:17 -->
00:16:17
You said,
00:16:18 -->
00:16:19
oh, my sons,
00:16:23 -->
00:16:25
I don't want to see any one of
00:16:25 -->
00:16:27
you to come back
00:16:27 -->
00:16:28
alive.
00:16:29 -->
00:16:32
I want you all to be martyred,
00:16:34 -->
00:16:36
and we will meet in the jungle.
00:16:38 -->
00:16:39
So now her concept,
00:16:40 -->
00:16:40
her outlook,
00:16:43 -->
00:16:45
her perception is different.
00:16:46 -->
00:16:48
When her brother died, she was crying all
00:16:48 -->
00:16:49
the time.
00:16:50 -->
00:16:51
Now now
00:16:52 -->
00:16:54
the moment they are marked, they are
00:16:55 -->
00:16:56
flying in the jungle.
00:16:58 -->
00:16:59
She knows that now.
00:17:01 -->
00:17:03
And soon, I will join them.
00:17:07 -->
00:17:09
And that's what Allah
00:17:09 -->
00:17:10
honored her.
00:17:11 -->
00:17:12
All her
00:17:12 -->
00:17:14
sons' children
00:17:14 -->
00:17:15
were martyred.
00:17:19 -->
00:17:21
And when she received the news,
00:17:22 -->
00:17:23
she placed Allah
00:17:25 -->
00:17:26
who honored her
00:17:27 -->
00:17:28
by accepting
00:17:28 -->
00:17:30
her children as martyrs.
00:17:31 -->
00:17:33
See what Islam does
00:17:33 -->
00:17:35
when you understand it.
00:17:40 -->
00:17:40
So
00:17:41 -->
00:17:44
the way we Muslims perceive death as a
00:17:44 -->
00:17:44
reality,
00:17:46 -->
00:17:49
because that's what Allah told us about it.
00:17:49 -->
00:17:52
You don't behave like the people of Jahiliyyah.
00:17:54 -->
00:17:56
So Allah says in Surat Al Mulku
00:17:57 -->
00:17:59
And by the way, this surah, you read
00:17:59 -->
00:18:00
it every night
00:18:00 -->
00:18:02
before you go to sleep
00:18:02 -->
00:18:04
because it reminds you
00:18:05 -->
00:18:07
the role your role in this life and
00:18:07 -->
00:18:09
the purpose of this life. So you read
00:18:09 -->
00:18:12
Surat Al Mulk, and you read allamim
00:18:13 -->
00:18:14
Suratul Saydah,
00:18:14 -->
00:18:15
and
00:18:15 -->
00:18:15
the
00:18:16 -->
00:18:18
end of Suratul Baqarah, and Aitir Kursi,
00:18:20 -->
00:18:20
and.
00:18:22 -->
00:18:24
Just every night you do. So Allah
00:18:27 -->
00:18:28
says
00:18:53 -->
00:18:54
Blessed is the one.
00:18:55 -->
00:18:56
Blessed is the one.
00:18:57 -->
00:19:00
In whose hands, rest all authority,
00:19:01 -->
00:19:03
all the dominion of this kingdom.
00:19:05 -->
00:19:06
And he is the
00:19:07 -->
00:19:08
he is most capable
00:19:08 -->
00:19:09
capable
00:19:10 -->
00:19:10
of.
00:19:13 -->
00:19:15
He is the one who created
00:19:16 -->
00:19:18
death, so death is something created.
00:19:21 -->
00:19:22
And that's why
00:19:22 -->
00:19:24
death will die at the end.
00:19:27 -->
00:19:28
Allah will materialize
00:19:28 -->
00:19:30
this death which he created
00:19:32 -->
00:19:34
in the form of a ram, and then
00:19:34 -->
00:19:34
it will be
00:19:35 -->
00:19:35
slaughtered.
00:19:36 -->
00:19:37
And it
00:19:37 -->
00:19:38
will
00:19:38 -->
00:19:39
be
00:19:39 -->
00:19:40
said,
00:19:41 -->
00:19:43
and the people of the hellfire, the people
00:19:43 -->
00:19:45
of will be told,
00:19:48 -->
00:19:49
no more deaths.
00:19:50 -->
00:19:53
You live there in forever.
00:19:53 -->
00:19:54
All people of the hellfire
00:19:55 -->
00:19:56
stay there,
00:19:57 -->
00:19:59
remain there forever.
00:20:00 -->
00:20:02
All people of Jannah remain there forever.
00:20:03 -->
00:20:05
So death is something created.
00:20:09 -->
00:20:12
Not just the soul. Allah created the soul,
00:20:12 -->
00:20:15
which we have no clue. We have
00:20:15 -->
00:20:18
no information about it. It is also a
00:20:18 -->
00:20:18
mystery.
00:20:19 -->
00:20:20
Allah didn't
00:20:20 -->
00:20:23
tell us anything about it. Apart from that,
00:20:23 -->
00:20:23
he is
00:20:24 -->
00:20:25
he has created
00:20:26 -->
00:20:28
the soul. So the soul also created
00:20:30 -->
00:20:32
created. That's why it flows when
00:20:33 -->
00:20:36
you are dying. It comes out. May Allah
00:20:36 -->
00:20:37
make it easy for us
00:20:38 -->
00:20:40
for our souls to come out, to flow
00:20:40 -->
00:20:42
just like a drop of water coming from
00:20:42 -->
00:20:44
the mouth of the
00:20:46 -->
00:20:47
bag of skin
00:20:48 -->
00:20:49
or skin bag.
00:20:50 -->
00:20:53
K. Just like when you are pouring the
00:20:53 -->
00:20:54
water
00:20:54 -->
00:20:55
from the
00:20:56 -->
00:20:58
the jug or from the
00:21:00 -->
00:21:00
the,
00:21:01 -->
00:21:02
picture, whatever.
00:21:03 -->
00:21:05
So it flows easily. So it flows.
00:21:06 -->
00:21:08
So it's just something material.
00:21:09 -->
00:21:12
And the angel of death communicates with it,
00:21:13 -->
00:21:14
talks to it.
00:21:17 -->
00:21:20
So the soul of the pious righteous
00:21:22 -->
00:21:25
is so obedient, and it comes easy
00:21:25 -->
00:21:26
with him.
00:21:26 -->
00:21:28
The soul of the disbeliever doesn't want to
00:21:28 -->
00:21:31
leave the body, so he has to
00:21:31 -->
00:21:31
pull
00:21:33 -->
00:21:34
and pull it away
00:21:35 -->
00:21:36
by force.
00:21:37 -->
00:21:39
So the soul is created in the same
00:21:39 -->
00:21:41
way death is created.
00:21:42 -->
00:21:44
So he is the one who created
00:21:45 -->
00:21:46
death and life.
00:21:47 -->
00:21:47
So
00:21:48 -->
00:21:49
see the contrast.
00:21:51 -->
00:21:53
Each one is opposite of the other.
00:21:54 -->
00:21:56
So he created death, and he created life.
00:21:57 -->
00:22:00
What part he explained to us?
00:22:00 -->
00:22:03
See, that's why these questions, the existential
00:22:03 -->
00:22:04
question,
00:22:06 -->
00:22:07
Why are we here?
00:22:08 -->
00:22:10
To worship Allah.
00:22:11 -->
00:22:13
What's the purpose of our life? To worship
00:22:13 -->
00:22:14
Allah.
00:22:15 -->
00:22:17
That's what he told us, that I created
00:22:17 -->
00:22:18
you
00:22:18 -->
00:22:20
to worship me.
00:22:25 -->
00:22:26
I've created
00:22:28 -->
00:22:30
to worship me.
00:22:31 -->
00:22:32
Who
00:22:32 -->
00:22:34
wrote us into this fight? Allah.
00:22:39 -->
00:22:41
What is needed from us to worship him?
00:22:43 -->
00:22:45
How in this way?
00:22:47 -->
00:22:49
When are we going to
00:22:50 -->
00:22:51
leave this world?
00:22:52 -->
00:22:52
He knows
00:22:53 -->
00:22:55
there is limited period.
00:22:57 -->
00:22:58
Where are we going
00:23:00 -->
00:23:01
to eternal life?
00:23:03 -->
00:23:05
So all these questions,
00:23:08 -->
00:23:09
any Muslim,
00:23:11 -->
00:23:12
these questions, even today,
00:23:17 -->
00:23:18
people who
00:23:19 -->
00:23:19
are educated
00:23:20 -->
00:23:21
philosophers, they don't know
00:23:23 -->
00:23:24
because this
00:23:24 -->
00:23:26
Hidayah has they don't
00:23:26 -->
00:23:28
have any access to it.
00:23:28 -->
00:23:30
They're in the dark.
00:23:31 -->
00:23:33
Whereas any Muslim, he knows.
00:23:33 -->
00:23:37
He knows the answers to all these questions,
00:23:38 -->
00:23:38
perplexing
00:23:39 -->
00:23:39
questions,
00:23:40 -->
00:23:41
confusing questions.
00:23:42 -->
00:23:44
He knows the answer to that
00:23:45 -->
00:23:47
because Allah told us.
00:23:56 -->
00:23:57
K?
00:23:57 -->
00:23:59
So he's the one who created death and
00:23:59 -->
00:24:00
life
00:24:01 -->
00:24:04
in order to test which of you
00:24:04 -->
00:24:05
is best indeed
00:24:07 -->
00:24:08
is best indeed.
00:24:09 -->
00:24:10
And he is the
00:24:10 -->
00:24:11
almighty
00:24:11 -->
00:24:12
or forgiven.
00:24:13 -->
00:24:14
So let us reflect.
00:24:17 -->
00:24:20
So Allah is full of barakah,
00:24:21 -->
00:24:22
full of blessing.
00:24:24 -->
00:24:25
He's the source of all blessings.
00:24:30 -->
00:24:32
The dominion is in his hand.
00:24:34 -->
00:24:35
Everything
00:24:37 -->
00:24:38
is in his hand.
00:24:39 -->
00:24:41
The kingdom is in his hand.
00:24:42 -->
00:24:43
He runs this
00:24:44 -->
00:24:45
cosmos, this universe,
00:24:48 -->
00:24:49
his creation
00:24:50 -->
00:24:51
according to his
00:24:52 -->
00:24:52
divine
00:24:53 -->
00:24:53
wisdom
00:24:54 -->
00:24:56
and divine knowledge.
00:24:57 -->
00:24:59
So he is the real owner.
00:25:00 -->
00:25:01
He's the sovereign.
00:25:02 -->
00:25:03
He's the king.
00:25:04 -->
00:25:05
No king.
00:25:08 -->
00:25:09
He's the real honor.
00:25:13 -->
00:25:15
He is the honor of the day of
00:25:16 -->
00:25:16
judgment,
00:25:17 -->
00:25:18
the day of reckoning.
00:25:19 -->
00:25:20
On that day,
00:25:22 -->
00:25:23
he asked,
00:25:29 -->
00:25:30
To whom
00:25:30 -->
00:25:32
does the kingdom belong?
00:25:34 -->
00:25:36
Who is the real king today?
00:25:38 -->
00:25:39
Who is the real owner?
00:25:42 -->
00:25:43
No one
00:25:44 -->
00:25:45
was there
00:25:45 -->
00:25:47
to utter a word.
00:25:52 -->
00:25:54
All heads are down.
00:25:57 -->
00:25:58
All dictators'
00:25:59 -->
00:26:00
heads are down.
00:26:02 -->
00:26:03
All those arrogant
00:26:04 -->
00:26:06
are in state of humiliation.
00:26:08 -->
00:26:11
Then the answer comes to that question. Oh,
00:26:17 -->
00:26:17
Kingdom
00:26:19 -->
00:26:19
belongs
00:26:21 -->
00:26:22
to Allah, to God.
00:26:24 -->
00:26:24
The one
00:26:27 -->
00:26:28
the subduer,
00:26:29 -->
00:26:31
the the one who subdues everyone,
00:26:31 -->
00:26:32
the one who lowers
00:26:33 -->
00:26:34
the arrogant.
00:26:46 -->
00:26:47
It is most capable,
00:26:48 -->
00:26:49
powerful,
00:26:50 -->
00:26:50
able,
00:26:51 -->
00:26:52
everything.
00:26:52 -->
00:26:54
Nothing is difficult for him.
00:26:58 -->
00:26:59
Some ignorant,
00:27:00 -->
00:27:01
they
00:27:01 -->
00:27:02
keep asking,
00:27:07 -->
00:27:07
why
00:27:09 -->
00:27:11
he created us?
00:27:15 -->
00:27:17
He told you why he created you.
00:27:23 -->
00:27:26
He told you why he created you. You
00:27:26 -->
00:27:26
don't know?
00:27:30 -->
00:27:33
The reason they pose such question
00:27:34 -->
00:27:36
because they are not
00:27:37 -->
00:27:37
fulfilling
00:27:39 -->
00:27:40
their obligations
00:27:40 -->
00:27:42
towards their creator.
00:27:44 -->
00:27:45
So because they failed
00:27:46 -->
00:27:47
in the test
00:27:49 -->
00:27:50
and they are worshiping
00:27:50 -->
00:27:51
their bodies,
00:27:51 -->
00:27:53
their desires, their whims,
00:27:56 -->
00:27:57
so they are trying to
00:27:58 -->
00:27:59
find an excuse
00:28:00 -->
00:28:02
for their sinfulness,
00:28:03 -->
00:28:04
for their,
00:28:05 -->
00:28:06
misbehaviors,
00:28:06 -->
00:28:07
for their,
00:28:08 -->
00:28:08
disobedience.
00:28:14 -->
00:28:17
Allah created you to worship him.
00:28:18 -->
00:28:20
You didn't worship him. You didn't listen to
00:28:20 -->
00:28:21
what he
00:28:21 -->
00:28:22
told you.
00:28:28 -->
00:28:29
And
00:28:30 -->
00:28:31
in life,
00:28:33 -->
00:28:35
I don't know why you contradict yourself. You
00:28:35 -->
00:28:36
don't pose the question.
00:28:39 -->
00:28:40
You don't pose the question
00:28:41 -->
00:28:42
for the new inventions,
00:28:43 -->
00:28:46
new projects that are coming. You don't say
00:28:46 -->
00:28:47
why they made
00:28:47 -->
00:28:48
why did the,
00:28:50 -->
00:28:51
the,
00:28:51 -->
00:28:54
Steve Jobs, made the iPad, on some. You
00:28:54 -->
00:28:57
don't say this question. You enjoy if you
00:28:57 -->
00:28:58
like it.
00:28:59 -->
00:29:02
You don't say why they made the mobile
00:29:02 -->
00:29:02
phone.
00:29:07 -->
00:29:09
Because you see the benefit of it.
00:29:10 -->
00:29:12
So Allah created you
00:29:15 -->
00:29:16
and placed you on this
00:29:18 -->
00:29:18
planet to
00:29:21 -->
00:29:24
cultivate this planet, to use its resources,
00:29:26 -->
00:29:29
and to enjoy life in this world
00:29:31 -->
00:29:34
and to lead righteous life and apply its
00:29:34 -->
00:29:35
conduct.
00:29:38 -->
00:29:39
And he told you,
00:29:40 -->
00:29:43
your stay is only for just short period
00:29:43 -->
00:29:44
of time.
00:29:45 -->
00:29:47
Your real home is the Jannah,
00:29:48 -->
00:29:49
and I want you
00:29:50 -->
00:29:51
to go to the Jannah.
00:29:54 -->
00:29:57
So just this is a training session for
00:29:57 -->
00:29:59
you, period for you.
00:29:59 -->
00:30:00
It is like
00:30:01 -->
00:30:02
when you are
00:30:04 -->
00:30:07
before you graduate, you go through the internship.
00:30:08 -->
00:30:11
Internship, that means now you are going to
00:30:12 -->
00:30:14
graduate, so you should know the real,
00:30:14 -->
00:30:16
stuff, the real life,
00:30:16 -->
00:30:18
the nature of life. So you
00:30:19 -->
00:30:21
the university will tell you, okay. For 3
00:30:21 -->
00:30:23
months, this is internship.
00:30:23 -->
00:30:26
You go. I was down I was there
00:30:26 -->
00:30:27
there,
00:30:28 -->
00:30:29
okay, in the field,
00:30:30 -->
00:30:32
and you work with your hands and you
00:30:32 -->
00:30:32
feel
00:30:33 -->
00:30:36
the real life. So they are preparing you
00:30:38 -->
00:30:41
for the to play your role in this
00:30:41 -->
00:30:41
life.
00:30:42 -->
00:30:45
So this this junior, just like that, how
00:30:45 -->
00:30:47
that's how you should perceive it.
00:30:47 -->
00:30:50
Got an this internship period for you.
00:30:51 -->
00:30:53
You should pass the test. Okay?
00:30:57 -->
00:30:58
And then you will go
00:31:00 -->
00:31:01
to your real home.
00:31:02 -->
00:31:03
A
00:31:09 -->
00:31:11
year. Oh, because he is
00:31:11 -->
00:31:12
he created
00:31:13 -->
00:31:14
the death and
00:31:15 -->
00:31:15
life.
00:31:16 -->
00:31:17
What for?
00:31:18 -->
00:31:20
Why did he create those? He said, he
00:31:20 -->
00:31:21
told them,
00:31:22 -->
00:31:23
and he gave us the reason.
00:31:29 -->
00:31:30
To test you.
00:31:31 -->
00:31:33
Which of you is best indeed?
00:31:34 -->
00:31:37
Why? What is the need of the test?
00:31:39 -->
00:31:40
The need of the test
00:31:42 -->
00:31:43
is to establish
00:31:43 -->
00:31:44
justice.
00:31:47 -->
00:31:48
That's the need of it, justice,
00:31:49 -->
00:31:49
to manifest
00:31:50 -->
00:31:51
his divine justice.
00:31:54 -->
00:31:55
Is it fair,
00:31:57 -->
00:31:59
okay, in school, for example,
00:32:01 -->
00:32:03
to teach all the students the same
00:32:04 -->
00:32:06
and give all of them a's,
00:32:06 -->
00:32:09
those who had sleepless nights,
00:32:09 -->
00:32:10
those who revised,
00:32:11 -->
00:32:14
those who worked hard, those who had private
00:32:14 -->
00:32:15
tutors,
00:32:16 -->
00:32:17
like those who
00:32:18 -->
00:32:19
didn't open their books
00:32:20 -->
00:32:22
and give them all airs, is it fair?
00:32:22 -->
00:32:24
The answer, no. It's not fair.
00:32:25 -->
00:32:27
Definitely not.
00:32:27 -->
00:32:28
That's why
00:32:30 -->
00:32:31
education
00:32:31 -->
00:32:32
is given to all.
00:32:34 -->
00:32:37
Lectures are given to all. Professor gave teachers
00:32:37 -->
00:32:38
all,
00:32:40 -->
00:32:42
and now it's up to the student.
00:32:42 -->
00:32:44
Everyone now has to show
00:32:45 -->
00:32:47
how much he grasped,
00:32:48 -->
00:32:51
how much he comprehend, how much he learned.
00:32:53 -->
00:32:56
How to prove that, put it on black
00:32:56 -->
00:32:57
and white.
00:32:58 -->
00:33:01
Put it in that on that piece of
00:33:01 -->
00:33:01
paper.
00:33:03 -->
00:33:05
So that will be evidence for me
00:33:06 -->
00:33:06
as a teacher
00:33:08 -->
00:33:09
that, yes,
00:33:11 -->
00:33:12
I
00:33:14 -->
00:33:15
delivered the course,
00:33:17 -->
00:33:18
and so the results,
00:33:19 -->
00:33:20
the percentage
00:33:20 -->
00:33:21
of success,
00:33:22 -->
00:33:22
those are
00:33:23 -->
00:33:24
90%.
00:33:25 -->
00:33:26
That means I am a good teacher.
00:33:28 -->
00:33:29
Good teacher.
00:33:33 -->
00:33:34
So
00:33:35 -->
00:33:36
and those who failed,
00:33:38 -->
00:33:39
they cannot complain.
00:33:41 -->
00:33:41
Why?
00:33:42 -->
00:33:44
Because this is the evidence.
00:33:46 -->
00:33:48
See? These are your answers.
00:33:51 -->
00:33:53
You were wasting your time.
00:33:54 -->
00:33:57
Your colleagues were revising, working hard,
00:33:58 -->
00:33:59
you were
00:33:59 -->
00:34:00
hanging around,
00:34:02 -->
00:34:03
going out
00:34:04 -->
00:34:06
with your pals, with your friends,
00:34:08 -->
00:34:09
and wasting time.
00:34:11 -->
00:34:13
So you blame no one but yourself.
00:34:15 -->
00:34:18
Your colleagues worked hard. This is what they
00:34:18 -->
00:34:20
deserve, and that's why we'll give them this
00:34:21 -->
00:34:22
certificate.
00:34:24 -->
00:34:26
And they will go out
00:34:27 -->
00:34:28
clear life,
00:34:28 -->
00:34:30
and they will get the best
00:34:31 -->
00:34:31
jobs
00:34:33 -->
00:34:33
and profession.
00:34:35 -->
00:34:37
This will be a doctor. This one will
00:34:37 -->
00:34:38
be an engineer,
00:34:40 -->
00:34:41
and you will be
00:34:42 -->
00:34:43
maybe
00:34:44 -->
00:34:44
one of those
00:34:45 -->
00:34:45
homeless
00:34:46 -->
00:34:47
or beggars
00:34:48 -->
00:34:49
or posters
00:34:49 -->
00:34:50
in the harbor
00:34:51 -->
00:34:51
carrying
00:34:52 -->
00:34:53
stuff,
00:34:55 -->
00:34:56
on your back because
00:34:58 -->
00:34:59
you didn't work hard,
00:35:00 -->
00:35:02
and you blame no one but yourself.
00:35:03 -->
00:35:05
So that's why Allah created
00:35:06 -->
00:35:06
this
00:35:08 -->
00:35:09
death and life
00:35:11 -->
00:35:14
so that your places in the jannah will
00:35:14 -->
00:35:15
be according to your
00:35:16 -->
00:35:16
certificate
00:35:17 -->
00:35:18
in the dunya
00:35:18 -->
00:35:20
to your amal. What did he do?
00:35:22 -->
00:35:25
It's not fair that those who obeyed Allah
00:35:25 -->
00:35:28
and those who disobeyed Allah should be treated
00:35:28 -->
00:35:30
the same. It's not fair.
00:35:33 -->
00:35:36
One who plays 5 times a day, gets
00:35:36 -->
00:35:37
up at night,
00:35:38 -->
00:35:40
leading righteous life,
00:35:41 -->
00:35:42
avoiding sins,
00:35:42 -->
00:35:45
and someone who is leading a free life,
00:35:46 -->
00:35:47
sinning,
00:35:48 -->
00:35:50
committing everything.
00:35:52 -->
00:35:55
There's no fairness to be to treat them
00:35:55 -->
00:35:56
the same.
00:35:57 -->
00:35:58
So everyone
00:35:59 -->
00:36:00
has to be
00:36:01 -->
00:36:04
rewarded according to his
00:36:04 -->
00:36:05
performance,
00:36:06 -->
00:36:07
according to what he did
00:36:09 -->
00:36:10
in this life.
00:36:13 -->
00:36:14
Then
00:36:14 -->
00:36:17
on top of that, Allah's mercy, sometimes, Allah
00:36:17 -->
00:36:17
will
00:36:18 -->
00:36:18
forgive.
00:36:20 -->
00:36:20
Okay?
00:36:21 -->
00:36:22
Some school,
00:36:23 -->
00:36:25
they are they tried, and they
00:36:26 -->
00:36:29
did good deeds, bad deeds, sir. Allah is
00:36:29 -->
00:36:31
most merciful and kind, sir.
00:36:31 -->
00:36:33
He will forgive them.
00:36:34 -->
00:36:35
But, of course,
00:36:36 -->
00:36:38
because they disobeyed him.
00:36:40 -->
00:36:42
So all these sins they committed,
00:36:44 -->
00:36:45
he, Allah
00:36:48 -->
00:36:49
will make them
00:36:50 -->
00:36:51
to expiate these sins,
00:36:52 -->
00:36:54
and these sins will be expiated
00:36:54 -->
00:36:55
and washed away
00:36:56 -->
00:36:58
by the trials in the junior test
00:36:59 -->
00:37:02
or the committed sins. So they have to
00:37:02 -->
00:37:03
be clean.
00:37:03 -->
00:37:05
So they will fall sick. They will have
00:37:05 -->
00:37:07
problem. They all have troubles and all these
00:37:07 -->
00:37:07
things.
00:37:08 -->
00:37:09
So all these
00:37:10 -->
00:37:11
are trials and tribulations
00:37:11 -->
00:37:12
that happened to you
00:37:13 -->
00:37:14
to
00:37:15 -->
00:37:17
cleanse and wash away the sins
00:37:18 -->
00:37:21
so that when you die, you will not
00:37:21 -->
00:37:22
be held accountable.
00:37:22 -->
00:37:25
So you go to Jannah. That's why there's
00:37:25 -->
00:37:27
a sign of Allah's mercy,
00:37:27 -->
00:37:30
and there's a sign of Allah's love,
00:37:30 -->
00:37:32
Allah's love for you
00:37:32 -->
00:37:34
when he test you.
00:37:36 -->
00:37:38
When Allah loves someone,
00:37:38 -->
00:37:40
he test him.
00:37:42 -->
00:37:42
He
00:37:43 -->
00:37:45
is not testing us to know
00:37:46 -->
00:37:47
what we are going to know. He knows
00:37:47 -->
00:37:49
that what what we are what we are
00:37:49 -->
00:37:50
going to know.
00:37:50 -->
00:37:51
But to establish
00:37:52 -->
00:37:54
an evidence against ourselves.
00:37:59 -->
00:38:00
The teacher knows
00:38:01 -->
00:38:02
those lazy
00:38:03 -->
00:38:05
students. He knows for sure
00:38:05 -->
00:38:07
that they are going to fail. He knows
00:38:07 -->
00:38:07
that,
00:38:09 -->
00:38:10
but he cannot
00:38:11 -->
00:38:12
announce
00:38:12 -->
00:38:14
a result without a test.
00:38:15 -->
00:38:17
He cannot fail them without giving them the
00:38:17 -->
00:38:18
test
00:38:18 -->
00:38:19
because
00:38:19 -->
00:38:22
they will object and say, did you test
00:38:24 -->
00:38:25
us? What is the proof?
00:38:27 -->
00:38:29
See? That's what they will do.
00:38:32 -->
00:38:33
So now
00:38:33 -->
00:38:35
after the test, this is the proof. So
00:38:35 -->
00:38:36
shut up.
00:38:37 -->
00:38:39
You failed because this is your work.
00:38:40 -->
00:38:41
So the day of resurrection,
00:38:42 -->
00:38:43
this is your book.
00:38:46 -->
00:38:47
This is your book. Read
00:38:48 -->
00:38:50
it. Your book will be handed to you.
00:38:51 -->
00:38:54
Your record will be handed to you. Read
00:38:54 -->
00:38:54
it.
00:38:55 -->
00:38:57
When the time has come,
00:38:59 -->
00:38:59
Time and place,
00:39:01 -->
00:39:03
the time you committed this sin. Read.
00:39:04 -->
00:39:05
Is there anything
00:39:06 -->
00:39:07
you didn't do?
00:39:09 -->
00:39:11
So no one will dare
00:39:12 -->
00:39:15
to open his mouth to object. Allah knows
00:39:15 -->
00:39:15
our nature
00:39:16 -->
00:39:17
that we argue,
00:39:17 -->
00:39:19
and now there will be a rioting.
00:39:22 -->
00:39:24
I know that you this work is going
00:39:24 -->
00:39:24
to happen,
00:39:26 -->
00:39:28
but I would not I was not going
00:39:28 -->
00:39:31
to punish you based on my divine knowledge.
00:39:31 -->
00:39:31
No.
00:39:33 -->
00:39:35
You will be held accountable
00:39:36 -->
00:39:38
based on your deeds
00:39:39 -->
00:39:41
and your this what you did. And read
00:39:41 -->
00:39:42
your record.
00:39:43 -->
00:39:44
Read your record.
00:39:45 -->
00:39:46
You are enough.
00:39:48 -->
00:39:48
An eyewitness
00:39:49 -->
00:39:50
against your own self.
00:39:51 -->
00:39:53
You are the witness against your own self.
00:39:54 -->
00:39:54
Lead it.
00:39:55 -->
00:39:57
And you will never find anything
00:39:58 -->
00:40:00
that you did missing.
00:40:00 -->
00:40:02
Never find anything.
00:40:03 -->
00:40:05
So for that reason,
00:40:07 -->
00:40:10
Allah created us, and he puts us through
00:40:10 -->
00:40:13
the test, and they are writing so that
00:40:13 -->
00:40:14
we cannot
00:40:15 -->
00:40:17
complain and object on the day of resurrection.
00:40:18 -->
00:40:20
Not because he doesn't know. He knows.
00:40:24 -->
00:40:27
Well, who created death and life,
00:40:28 -->
00:40:29
to test you,
00:40:30 -->
00:40:32
K? To test you.
00:40:34 -->
00:40:36
I'm going to pass this test, and it's
00:40:36 -->
00:40:36
going to fail.
00:40:42 -->
00:40:43
Which one of you
00:40:46 -->
00:40:47
is best in deeds?
00:40:48 -->
00:40:51
Which one of you abide by my teachings,
00:40:52 -->
00:40:54
by my instructions? Which one of you?
00:40:55 -->
00:40:57
Which one of you follow the and
00:40:58 -->
00:40:59
sunnah?
00:41:00 -->
00:41:01
Which one of you
00:41:02 -->
00:41:03
followed innovations
00:41:06 -->
00:41:08
and? So if you want
00:41:09 -->
00:41:10
your to be accepted,
00:41:11 -->
00:41:12
stick
00:41:12 -->
00:41:13
to the.
00:41:22 -->
00:41:24
I always request you
00:41:24 -->
00:41:27
to ponder upon the names of Allah
00:41:28 -->
00:41:29
and how Allah
00:41:30 -->
00:41:30
chooses
00:41:30 -->
00:41:31
the names
00:41:32 -->
00:41:32
in
00:41:33 -->
00:41:36
by which he concludes the verse of the.
00:41:39 -->
00:41:40
He mentioned 2 beautiful names.
00:41:43 -->
00:41:44
The mighty.
00:41:46 -->
00:41:47
Because this creation
00:41:49 -->
00:41:50
and this
00:41:50 -->
00:41:51
kingdom
00:41:52 -->
00:41:53
needs might,
00:41:54 -->
00:41:55
needs power,
00:41:55 -->
00:41:56
so he's.
00:41:59 -->
00:41:59
He's not weak.
00:42:01 -->
00:42:03
He's not weak.
00:42:06 -->
00:42:07
He's the most powerful,
00:42:09 -->
00:42:10
the almighty,
00:42:11 -->
00:42:12
and as he
00:42:13 -->
00:42:15
is. And then he, after mentioning
00:42:15 -->
00:42:16
his power,
00:42:17 -->
00:42:18
his might,
00:42:19 -->
00:42:21
he mentioned another name.
00:42:22 -->
00:42:22
Though
00:42:22 -->
00:42:24
I am all powerful,
00:42:25 -->
00:42:26
almighty,
00:42:29 -->
00:42:31
I am the most forgiving one.
00:42:35 -->
00:42:36
My mercy
00:42:36 -->
00:42:38
overcomes my anger.
00:42:40 -->
00:42:40
My mercy
00:42:41 -->
00:42:43
precedes my anger.
00:42:46 -->
00:42:47
So that's why I forgive
00:42:48 -->
00:42:49
you
00:42:49 -->
00:42:51
because I know your shortcomings.
00:42:53 -->
00:42:54
And I know
00:42:55 -->
00:42:57
the points of your weakness.
00:43:01 -->
00:43:03
So remember that I forgive,
00:43:04 -->
00:43:06
so you can come to me.
00:43:07 -->
00:43:08
Return to me
00:43:10 -->
00:43:11
and beg me.
00:43:12 -->
00:43:14
And I will accept you, and I will
00:43:14 -->
00:43:15
forgive you.
00:43:18 -->
00:43:20
So this is the perception of the Muslims
00:43:20 -->
00:43:21
regarding death.
00:43:24 -->
00:43:25
Also, Allah said,
00:43:27 -->
00:43:28
which is totally different
00:43:29 -->
00:43:30
from the
00:43:30 -->
00:43:31
perception
00:43:31 -->
00:43:33
of the non Muslim.
00:43:34 -->
00:43:35
Says,
00:43:36 -->
00:43:37
1,
00:43:38 -->
00:43:38
185,
00:43:42 -->
00:43:44
telling us the reality about this life.
00:44:11 -->
00:44:11
Every
00:44:12 -->
00:44:14
soul will chase death,
00:44:16 -->
00:44:19
and you will only receive your full reward
00:44:19 -->
00:44:21
on the date of
00:44:21 -->
00:44:22
judgment.
00:44:23 -->
00:44:27
Whoever is spared from the fire and is
00:44:27 -->
00:44:28
admitted into
00:44:28 -->
00:44:29
paradise
00:44:30 -->
00:44:30
will indeed
00:44:31 -->
00:44:31
time,
00:44:33 -->
00:44:35
whereas the life of this world
00:44:35 -->
00:44:37
is no more than the delusion
00:44:38 -->
00:44:39
of enjoyment.
00:44:40 -->
00:44:42
Let us ponder in this beautiful
00:44:47 -->
00:44:48
I am.
00:44:50 -->
00:44:53
All souls, all living beings, all human beings
00:44:54 -->
00:44:56
will taste this.
00:44:57 -->
00:44:58
Taste it.
00:45:00 -->
00:45:02
We will go through with this,
00:45:02 -->
00:45:03
everyone.
00:45:07 -->
00:45:08
So this is the reality
00:45:09 -->
00:45:11
that no one can deny.
00:45:12 -->
00:45:13
Even the atheist,
00:45:14 -->
00:45:15
the agnostics,
00:45:17 -->
00:45:18
they know.
00:45:20 -->
00:45:21
They are going to die.
00:45:30 -->
00:45:30
Why?
00:45:34 -->
00:45:37
You are not supposed to be here forever.
00:45:41 -->
00:45:42
You have been told.
00:45:43 -->
00:45:45
It is internship.
00:45:46 -->
00:45:47
It is training session.
00:45:48 -->
00:45:50
It is a course for you to attend.
00:45:52 -->
00:45:53
It's over.
00:45:54 -->
00:45:56
The term is over. Finish.
00:45:57 -->
00:45:58
You have to go.
00:45:59 -->
00:46:02
So every soul will taste death.
00:46:18 -->
00:46:19
Your wages
00:46:20 -->
00:46:21
you worked here,
00:46:21 -->
00:46:23
so your paycheck,
00:46:25 -->
00:46:25
metaphorically,
00:46:26 -->
00:46:27
your reward,
00:46:27 -->
00:46:28
your wage
00:46:29 -->
00:46:31
wages will be paid to you
00:46:33 -->
00:46:34
under the resurrection.
00:46:35 -->
00:46:35
And your
00:46:37 -->
00:46:37
resurrection,
00:46:38 -->
00:46:39
your piyama
00:46:41 -->
00:46:43
begins the moment you die.
00:46:44 -->
00:46:45
Moment you die,
00:46:45 -->
00:46:47
you will receive your reward.
00:46:52 -->
00:46:55
And you will only receive your full reward
00:46:55 -->
00:46:56
on the day of judgement.
00:46:58 -->
00:47:00
The full reward, you will receive it, that
00:47:00 -->
00:47:01
is in the Jannah.
00:47:01 -->
00:47:02
But
00:47:03 -->
00:47:05
moment you die, you will start,
00:47:06 -->
00:47:07
enjoying
00:47:08 -->
00:47:12
your reward and experience that life and taste
00:47:12 -->
00:47:15
the pleasures of it and the blessings
00:47:16 -->
00:47:18
of that life, which is
00:47:19 -->
00:47:19
the
00:47:20 -->
00:47:22
real life, which is the,
00:47:23 -->
00:47:24
the.
00:47:24 -->
00:47:25
Here,
00:47:25 -->
00:47:27
in the cover in the grave, you have
00:47:27 -->
00:47:28
this transitional
00:47:29 -->
00:47:29
case.
00:47:35 -->
00:47:37
That's why my dear brothers and sisters,
00:47:38 -->
00:47:40
this ayah should teach us a class
00:47:41 -->
00:47:44
that we seek our wages only from Allah,
00:47:44 -->
00:47:46
our reward from Allah
00:47:46 -->
00:47:47
from Allah.
00:47:48 -->
00:47:50
We don't expect a reward from anyone.
00:47:51 -->
00:47:53
So when you are doing good deeds,
00:47:54 -->
00:47:56
do it for the sake of Allah.
00:47:56 -->
00:47:58
You are in a dawah organization. You are
00:47:58 -->
00:48:00
in a charity organization.
00:48:00 -->
00:48:02
Whatever good deed you are doing,
00:48:03 -->
00:48:03
don't expect
00:48:04 -->
00:48:05
anything
00:48:05 -->
00:48:06
in return.
00:48:06 -->
00:48:07
Never do that.
00:48:09 -->
00:48:10
Don't expect it.
00:48:11 -->
00:48:11
Right?
00:48:12 -->
00:48:15
Expect your reward only from Allah. We
00:48:18 -->
00:48:20
feed you for the sake of Allah.
00:48:21 -->
00:48:23
We don't want free from you
00:48:23 -->
00:48:24
to thank us
00:48:26 -->
00:48:28
or to reward us. We don't want.
00:48:29 -->
00:48:32
Our reward, we will receive it from Allah.
00:48:33 -->
00:48:34
Our mother,
00:48:39 -->
00:48:41
Aisha she would tell whenever she
00:48:42 -->
00:48:43
sent,
00:48:44 -->
00:48:46
food to the poor,
00:48:48 -->
00:48:49
she would tell
00:48:49 -->
00:48:50
her servant,
00:48:53 -->
00:48:55
wait and see
00:48:56 -->
00:48:58
and listen to what they say,
00:49:00 -->
00:49:01
and then inform me.
00:49:02 -->
00:49:05
So the servant would come to her, and
00:49:05 -->
00:49:06
he would tell her,
00:49:08 -->
00:49:10
they said this. They prayed for you. They
00:49:10 -->
00:49:11
made dua for you.
00:49:12 -->
00:49:13
So immediately
00:49:14 -->
00:49:16
because she was a scholar. She was a
00:49:16 -->
00:49:18
jurist. She was for iha.
00:49:19 -->
00:49:21
She would pray for them,
00:49:21 -->
00:49:23
and she would make dua for them
00:49:24 -->
00:49:25
So that
00:49:26 -->
00:49:28
they prayed for her, she prayed for
00:49:28 -->
00:49:30
them. So they break even.
00:49:32 -->
00:49:35
And she wants the reward of her sadaqa
00:49:35 -->
00:49:36
ramallah,
00:49:36 -->
00:49:37
not from them.
00:49:39 -->
00:49:40
Because she was afraid
00:49:42 -->
00:49:45
that their dua is the reward for her.
00:49:45 -->
00:49:46
She doesn't want that.
00:49:48 -->
00:49:49
What she wants
00:49:50 -->
00:49:51
and what she wanted,
00:49:52 -->
00:49:55
that's the reward from Allah. So they made
00:49:55 -->
00:49:58
du'a for me. I made du'a for them.
00:49:58 -->
00:50:00
So we break even
00:50:00 -->
00:50:01
du'a for du'a.
00:50:02 -->
00:50:04
So the reward of my
00:50:04 -->
00:50:05
is with Allah,
00:50:07 -->
00:50:09
and this shows her smartness and intelligence.
00:50:11 -->
00:50:13
So always, my dear brothers and sisters,
00:50:15 -->
00:50:18
seek your reward from Allah, observe and
00:50:19 -->
00:50:21
do things for the sake of Allah.
00:50:27 -->
00:50:27
So
00:50:28 -->
00:50:29
most certainly
00:50:33 -->
00:50:35
and your reward
00:50:36 -->
00:50:37
you will receive your reward
00:50:38 -->
00:50:38
in full
00:50:39 -->
00:50:41
on the day of judgement.
00:50:42 -->
00:50:43
Then Allah said,
00:50:48 -->
00:50:48
that means
00:50:52 -->
00:50:53
is.
00:50:54 -->
00:50:55
See this verb.
00:50:58 -->
00:50:58
You
00:51:00 -->
00:51:01
know?
00:51:04 -->
00:51:06
Means to move, to displace.
00:51:07 -->
00:51:09
Okay. I have an object here.
00:51:12 -->
00:51:14
Okay? I displace it. I moved it.
00:51:15 -->
00:51:16
So one thing,
00:51:19 -->
00:51:20
Whoever is pushed away,
00:51:22 -->
00:51:22
displaced,
00:51:23 -->
00:51:24
moved away
00:51:31 -->
00:51:31
Imagine
00:51:33 -->
00:51:34
you are pulled away
00:51:35 -->
00:51:36
from the fire
00:51:36 -->
00:51:37
and then
00:51:37 -->
00:51:38
taken to the jail.
00:51:41 -->
00:51:42
Imagine this.
00:51:43 -->
00:51:43
You are
00:51:44 -->
00:51:46
taken away from the fire,
00:51:46 -->
00:51:49
away from the fire, and you are admitted
00:51:49 -->
00:51:50
to the jail.
00:51:52 -->
00:51:54
Whoever is spared from the fire
00:51:55 -->
00:51:57
because you are you
00:51:57 -->
00:51:58
are moved,
00:51:59 -->
00:52:01
taken away from it.
00:52:05 -->
00:52:07
And that's why
00:52:08 -->
00:52:09
all of us
00:52:10 -->
00:52:11
will pass over the hellfire.
00:52:16 -->
00:52:19
Every one of you will see it.
00:52:20 -->
00:52:22
Some will fall into it. May Allah save
00:52:22 -->
00:52:23
us from that,
00:52:25 -->
00:52:27
and some will pass over the.
00:52:28 -->
00:52:29
May Allah make us a love them. I
00:52:29 -->
00:52:30
mean, Allah.
00:52:34 -->
00:52:35
So all of us will see the hellfire,
00:52:37 -->
00:52:38
see it.
00:52:40 -->
00:52:41
Because the not
00:52:43 -->
00:52:43
necessarily
00:52:44 -->
00:52:44
means
00:52:45 -->
00:52:46
entering it.
00:52:46 -->
00:52:47
K.
00:52:47 -->
00:52:49
We we can we say,
00:52:51 -->
00:52:51
means
00:52:53 -->
00:52:55
to go to the place of water.
00:52:56 -->
00:52:58
That's the meaning meaning of.
00:53:01 -->
00:53:03
This is the water, so you go to
00:53:03 -->
00:53:04
the place of water.
00:53:06 -->
00:53:08
K? So you take your sheep, you take
00:53:08 -->
00:53:11
your camel, your horses, your cow to the
00:53:11 -->
00:53:12
place of water,
00:53:13 -->
00:53:15
to the brooks, to the stream, to the
00:53:15 -->
00:53:16
fountain,
00:53:16 -->
00:53:17
to the pool, whatever.
00:53:19 -->
00:53:20
K?
00:53:20 -->
00:53:21
But not necessarily
00:53:22 -->
00:53:24
because I went to the place of water
00:53:24 -->
00:53:26
that I drink water.
00:53:26 -->
00:53:28
Maybe I was not thirsty, so I didn't
00:53:28 -->
00:53:29
drink.
00:53:30 -->
00:53:32
So the root of the hellfire,
00:53:33 -->
00:53:35
seeing it, passing over it.
00:53:36 -->
00:53:37
So all they cross,
00:53:38 -->
00:53:39
and some they fall,
00:53:40 -->
00:53:41
and some
00:53:42 -->
00:53:44
they are delivered. May Allah make us among
00:53:44 -->
00:53:46
those who will cross the river
00:53:46 -->
00:53:47
quickly
00:53:47 -->
00:53:48
and fastly.
00:53:52 -->
00:53:53
And
00:53:56 -->
00:53:58
now he's taken away from the hellfire.
00:53:59 -->
00:54:00
K. He saw it.
00:54:01 -->
00:54:02
Allah saved him from it.
00:54:03 -->
00:54:04
K.
00:54:08 -->
00:54:10
So whoever is spared from the fire
00:54:11 -->
00:54:12
and is admitted
00:54:13 -->
00:54:14
into paradise,
00:54:17 -->
00:54:19
Indeed, he succeeded,
00:54:21 -->
00:54:21
Triumphed.
00:54:23 -->
00:54:24
At first.
00:54:29 -->
00:54:30
And you see the beauty of Arabic.
00:54:33 -->
00:54:35
I was using past tense.
00:54:36 -->
00:54:37
He was admitted,
00:54:39 -->
00:54:40
displays, moved away,
00:54:41 -->
00:54:42
past tense,
00:54:43 -->
00:54:43
badmali.
00:54:44 -->
00:54:45
He succeeded.
00:54:46 -->
00:54:47
So these things
00:54:48 -->
00:54:51
haven't happened yet. It will happen in the
00:54:51 -->
00:54:51
future,
00:54:52 -->
00:54:53
but to Allah, it's already done.
00:54:54 -->
00:54:58
Because through Allah, there's nothing called future, present,
00:54:58 -->
00:55:00
past. No. No. No. They're saying it's over.
00:55:01 -->
00:55:02
It's
00:55:03 -->
00:55:03
done.
00:55:04 -->
00:55:06
But the translators,
00:55:06 -->
00:55:08
when they are translating it in order
00:55:09 -->
00:55:11
to save the mind
00:55:11 -->
00:55:13
of the reader from getting confused,
00:55:14 -->
00:55:15
so
00:55:16 -->
00:55:18
they use it in their future tense.
00:55:19 -->
00:55:21
Whoever is spared from the fire and is
00:55:21 -->
00:55:21
admitted,
00:55:23 -->
00:55:25
ensure the paradise will
00:55:25 -->
00:55:26
indeed
00:55:26 -->
00:55:28
triumph because this is what is going to
00:55:28 -->
00:55:29
happen.
00:55:29 -->
00:55:30
But to Allah,
00:55:30 -->
00:55:31
he said,
00:55:32 -->
00:55:33
he already succeeded.
00:55:35 -->
00:55:35
Time.
00:55:37 -->
00:55:38
A time. He succeeded.
00:55:41 -->
00:55:42
Then Allah
00:55:45 -->
00:55:46
said,
00:55:57 -->
00:55:58
reminding us
00:56:00 -->
00:56:01
telling us
00:56:01 -->
00:56:04
the reality of this world, the reality of
00:56:04 -->
00:56:04
the dunya.
00:56:06 -->
00:56:08
Whereas the life of this world,
00:56:11 -->
00:56:12
this world, new life,
00:56:13 -->
00:56:16
60 years, 70 years, 100 years.
00:56:19 -->
00:56:20
It's nothing.
00:56:21 -->
00:56:22
It's just
00:56:24 -->
00:56:26
like a blink of an eye.
00:56:31 -->
00:56:32
You don't feel it.
00:56:33 -->
00:56:34
Just yesterday,
00:56:36 -->
00:56:38
those who have gray hair like me,
00:56:39 -->
00:56:41
just close your eyes and remember
00:56:41 -->
00:56:43
your childhood. Yesterday,
00:56:43 -->
00:56:44
you were a kid.
00:56:45 -->
00:56:45
Yesterday,
00:56:46 -->
00:56:48
you were a kid.
00:56:49 -->
00:56:50
You were
00:56:50 -->
00:56:51
playing in the islands
00:56:52 -->
00:56:53
yesterday,
00:56:54 -->
00:56:55
and today,
00:56:56 -->
00:56:59
you are on the verge of the grave
00:57:00 -->
00:57:01
just like that,
00:57:03 -->
00:57:04
like the flash of light.
00:57:08 -->
00:57:10
You passes swiftly
00:57:11 -->
00:57:12
like a salt
00:57:15 -->
00:57:16
like a salt.
00:57:22 -->
00:57:22
Yesterday,
00:57:23 -->
00:57:24
you were a boy,
00:57:26 -->
00:57:27
few school days,
00:57:28 -->
00:57:28
teenagers.
00:57:33 -->
00:57:35
Making troubles for your parents,
00:57:39 -->
00:57:40
then you became mature,
00:57:40 -->
00:57:43
adults, you got married, you had children,
00:57:45 -->
00:57:46
Children grow up
00:57:47 -->
00:57:48
with no time.
00:57:50 -->
00:57:53
Yesterday, you were kill carrying them as kids.
00:57:54 -->
00:57:55
Today,
00:57:55 -->
00:57:57
when you talk to them, you have to
00:57:57 -->
00:57:59
raise your hand. They are taller than you.
00:58:03 -->
00:58:04
Just like that.
00:58:05 -->
00:58:08
When only we realize that we are getting
00:58:08 -->
00:58:10
old when we see our children.
00:58:11 -->
00:58:12
Oh, there is a reference.
00:58:13 -->
00:58:15
They are grown up now.
00:58:15 -->
00:58:16
They are not kids anymore.
00:58:18 -->
00:58:19
And now you have grandpa.
00:58:23 -->
00:58:24
Finish.
00:58:27 -->
00:58:27
This
00:58:28 -->
00:58:29
this word realized
00:58:31 -->
00:58:32
that was telling us.
00:58:39 -->
00:58:40
It's no more than
00:58:41 -->
00:58:42
the delusion
00:58:43 -->
00:58:44
of enjoyment.
00:58:46 -->
00:58:47
Enjoyment of this dunya
00:58:48 -->
00:58:49
is just a dream.
00:58:53 -->
00:58:53
Illusory,
00:58:56 -->
00:58:57
transient,
00:58:59 -->
00:59:01
all the pleasures of it. Where are the
00:59:01 -->
00:59:02
pleasures,
00:59:02 -->
00:59:03
tell me,
00:59:04 -->
00:59:06
That you experienced. Where are they?
00:59:07 -->
00:59:07
Gone.
00:59:10 -->
00:59:10
Gone.
00:59:12 -->
00:59:13
They're not there.
00:59:16 -->
00:59:17
These pleasures were
00:59:19 -->
00:59:22
okay done in the in Haram manner.
00:59:24 -->
00:59:26
But of these pleasures,
00:59:27 -->
00:59:30
okay, you enjoy them in Haram.
00:59:30 -->
00:59:31
They have gone,
00:59:32 -->
00:59:33
but the bitterness
00:59:34 -->
00:59:35
and the aftermath
00:59:36 -->
00:59:37
of it
00:59:38 -->
00:59:39
are there.
00:59:40 -->
00:59:43
The bitterness of the sins are there on
00:59:43 -->
00:59:44
your tongue.
00:59:55 -->
00:59:56
And we'll conclude
00:59:57 -->
00:59:59
with this beautiful hadith.
01:00:00 -->
01:00:01
Of Hadid.
01:00:16 -->
01:00:16
It's nothing
01:00:17 -->
01:00:17
nasty.
01:00:19 -->
01:00:19
When
01:00:25 -->
01:00:26
we, had to
01:00:27 -->
01:00:27
it.
01:00:28 -->
01:00:29
Remember in the beginning,
01:00:30 -->
01:00:32
the trade or these characteristics
01:00:33 -->
01:00:35
of this ignoble quality of the Arabs
01:00:36 -->
01:00:38
was bewailing and lamenting
01:00:38 -->
01:00:40
over the deceased.
01:00:40 -->
01:00:42
This Habib talks about that.
01:00:44 -->
01:00:44
Allah Muslim,
01:00:46 -->
01:00:48
whom may Allah be pleased with him, said
01:00:48 -->
01:00:49
the messenger of Allah
01:00:49 -->
01:00:50
said.
01:00:52 -->
01:00:54
2 things are signs of disbelief
01:00:55 -->
01:00:57
on the part of those who indulge
01:00:58 -->
01:00:58
in them,
01:01:00 -->
01:01:00
slandering
01:01:01 -->
01:01:01
one's
01:01:02 -->
01:01:02
lineage
01:01:04 -->
01:01:05
and wailing
01:01:05 -->
01:01:06
over the dead.
01:01:10 -->
01:01:11
So these 2
01:01:12 -->
01:01:12
ignoble
01:01:12 -->
01:01:13
qualities,
01:01:13 -->
01:01:15
they exist and will remain.
01:01:17 -->
01:01:17
They persist,
01:01:18 -->
01:01:19
and they exist
01:01:20 -->
01:01:21
in the behavior
01:01:21 -->
01:01:22
of
01:01:23 -->
01:01:24
many Muslims.
01:01:25 -->
01:01:28
They will have still people will keep,
01:01:29 -->
01:01:29
indulging
01:01:30 -->
01:01:32
in these two and
01:01:35 -->
01:01:36
experiencing
01:01:36 -->
01:01:37
and
01:01:39 -->
01:01:40
adopting
01:01:41 -->
01:01:41
and
01:01:42 -->
01:01:43
manifesting and practicing
01:01:44 -->
01:01:45
these
01:01:46 -->
01:01:46
bad
01:01:47 -->
01:01:48
ignoble qualities.
01:01:49 -->
01:01:50
It's an Adventist.
01:01:51 -->
01:01:52
2 things
01:01:52 -->
01:01:53
are signs
01:01:55 -->
01:01:55
of disbelief.
01:01:57 -->
01:01:57
Of
01:01:58 -->
01:01:59
course, this
01:02:00 -->
01:02:01
disbelief or kuful
01:02:02 -->
01:02:03
is the kuful of.
01:02:05 -->
01:02:07
K? This will not take you out of
01:02:07 -->
01:02:08
the fold of Islam,
01:02:10 -->
01:02:12
but it is just like in the hadith
01:02:14 -->
01:02:15
of women
01:02:17 -->
01:02:19
that they are the majority of the hellfire,
01:02:20 -->
01:02:21
people in the hellfire
01:02:25 -->
01:02:26
because they are ungrateful
01:02:27 -->
01:02:27
to.
01:02:28 -->
01:02:30
Doesn't mean they disbelieve him a lot,
01:02:31 -->
01:02:33
but they are ungrateful to their husbands, and
01:02:33 -->
01:02:35
they curse a lot, and they swear a
01:02:35 -->
01:02:36
lot.
01:02:38 -->
01:02:40
2 things are signs of disbelief on the
01:02:40 -->
01:02:42
part of those who indulge in them. What
01:02:42 -->
01:02:44
are these 2 ignoble qualities
01:02:45 -->
01:02:46
that the Muslim should not have?
01:02:47 -->
01:02:48
A part of a.
01:02:49 -->
01:02:49
You
01:02:50 -->
01:02:53
belittle others, and you look upon them, and
01:02:53 -->
01:02:54
you say, oh, no.
01:02:55 -->
01:02:56
Our my ancestors
01:02:56 -->
01:02:57
are,
01:02:58 -->
01:03:00
better than your ancestors.
01:03:01 -->
01:03:02
My predecessors
01:03:02 -->
01:03:03
are more
01:03:03 -->
01:03:04
better than yours.
01:03:05 -->
01:03:06
So you
01:03:07 -->
01:03:08
try to put him down,
01:03:09 -->
01:03:10
okay, and you,
01:03:12 -->
01:03:12
slander
01:03:13 -->
01:03:14
his lineage
01:03:15 -->
01:03:16
as
01:03:16 -->
01:03:17
ancestry,
01:03:18 -->
01:03:20
is lying of all his fathers.
01:03:22 -->
01:03:23
So you are criticizing
01:03:23 -->
01:03:26
that and critiquing that critiquing that.
01:03:29 -->
01:03:31
So slanting one lineage,
01:03:40 -->
01:03:41
When the,
01:03:42 -->
01:03:43
the second ignoble
01:03:44 -->
01:03:44
quality
01:03:45 -->
01:03:47
is wailing over the dead.
01:03:48 -->
01:03:49
This still
01:03:49 -->
01:03:50
they're
01:03:52 -->
01:03:56
existing Muslims. They have this bad habit talking.
01:03:56 -->
01:03:58
We are this. We are that. We are
01:03:58 -->
01:03:59
this. We are from this family.
01:04:00 -->
01:04:03
Okay. We you you cannot marry from our
01:04:03 -->
01:04:05
son or that son.
01:04:06 -->
01:04:07
We are better than you.
01:04:09 -->
01:04:10
So this is.
01:04:14 -->
01:04:15
This is Jahiliyyah.
01:04:17 -->
01:04:19
None Muslims, they have it.
01:04:21 -->
01:04:22
They have this.
01:04:23 -->
01:04:24
Oh,
01:04:25 -->
01:04:26
don't you see the
01:04:26 -->
01:04:29
white man? He always looks down upon the
01:04:29 -->
01:04:30
others.
01:04:30 -->
01:04:32
Mentality of the colonizers.
01:04:36 -->
01:04:38
They have this still.
01:04:42 -->
01:04:45
Still, they expect everyone to tell them, oh,
01:04:45 -->
01:04:46
yes, sir.
01:04:46 -->
01:04:48
Sir, and to bow.
01:04:49 -->
01:04:52
They they expect that. They are still living
01:04:52 -->
01:04:54
in that with that mindset.
01:04:56 -->
01:04:57
K?
01:04:59 -->
01:05:00
You are white race.
01:05:02 -->
01:05:05
We are the white people, the white man.
01:05:06 -->
01:05:07
So they
01:05:07 -->
01:05:09
still have that mentality.
01:05:11 -->
01:05:15
See, when the war broke between Russia and
01:05:15 -->
01:05:15
Ukraine,
01:05:16 -->
01:05:18
If you go to the YouTube and you
01:05:18 -->
01:05:19
hear the journalists,
01:05:21 -->
01:05:23
oh, those people are not like others.
01:05:24 -->
01:05:26
They are like us.
01:05:27 -->
01:05:28
So white.
01:05:31 -->
01:05:33
It's not fair that they suffer.
01:05:35 -->
01:05:35
Others
01:05:36 -->
01:05:37
should suffer
01:05:38 -->
01:05:40
and should go to *,
01:05:41 -->
01:05:42
Of course, no.
01:05:43 -->
01:05:43
See?
01:05:44 -->
01:05:45
See the Jahiliya?
01:05:47 -->
01:05:50
Not they are human being like the rest,
01:05:52 -->
01:05:54
and we have to be fair with all.
01:06:00 -->
01:06:02
And wailing over the dead
01:06:03 -->
01:06:05
people. Someone dies,
01:06:06 -->
01:06:07
women in particular,
01:06:09 -->
01:06:10
they cry.
01:06:11 -->
01:06:13
They cry.
01:06:15 -->
01:06:16
In some countries,
01:06:17 -->
01:06:21
they hire women to cry, hire them. Yes.
01:06:21 -->
01:06:22
They pay money for them.
01:06:23 -->
01:06:24
You come,
01:06:25 -->
01:06:27
okay, to the place of the
01:06:28 -->
01:06:29
the family of the deceased
01:06:31 -->
01:06:32
and cry
01:06:34 -->
01:06:36
and make all the women to cry.
01:06:39 -->
01:06:41
And this is a major sin.
01:06:43 -->
01:06:44
They bewail us.
01:06:51 -->
01:06:53
This hadith also beautiful,
01:06:54 -->
01:06:57
which is in Muslim, the prophet
01:06:57 -->
01:06:58
said.
01:07:16 -->
01:07:17
The
01:07:24 -->
01:07:25
meaning,
01:07:33 -->
01:07:34
The meaning,
01:07:35 -->
01:07:37
very scary. Listen to the sisters.
01:07:42 -->
01:07:43
Reproach it Allah's messenger
01:07:44 -->
01:07:45
say,
01:07:45 -->
01:07:47
among my people,
01:07:47 -->
01:07:49
there are 4 characteristics belonging
01:07:50 -->
01:07:52
to the pre Islamic period,
01:07:52 -->
01:07:54
which they do not abandon.
01:07:55 -->
01:07:57
They will carry on doing these
01:07:57 -->
01:07:58
ignoble
01:07:58 -->
01:08:00
practices and
01:08:01 -->
01:08:02
and
01:08:03 -->
01:08:05
keep holding and following
01:08:06 -->
01:08:07
these bad things,
01:08:08 -->
01:08:08
bad qualities.
01:08:09 -->
01:08:10
What are they?
01:08:12 -->
01:08:13
Boasting of high rank.
01:08:14 -->
01:08:15
You boast of
01:08:16 -->
01:08:17
your ancestors,
01:08:18 -->
01:08:19
reviling
01:08:19 -->
01:08:20
other's people's
01:08:21 -->
01:08:21
genologies.
01:08:22 -->
01:08:26
So you boast yours, you praise your ancestors,
01:08:27 -->
01:08:29
and revile and lower
01:08:30 -->
01:08:31
the
01:08:32 -->
01:08:32
people's
01:08:33 -->
01:08:35
lineage and genealogies.
01:08:38 -->
01:08:41
The third one, seeking grain by the stars
01:08:43 -->
01:08:44
and wailing.
01:08:45 -->
01:08:47
So these are the 4 things.
01:08:49 -->
01:08:51
People will be boasting about their
01:08:52 -->
01:08:53
forefathers
01:08:56 -->
01:08:58
and at the same time, reviling,
01:09:00 -->
01:09:01
criticizing,
01:09:02 -->
01:09:03
lowering,
01:09:04 -->
01:09:05
looking upon others,
01:09:06 -->
01:09:07
reviling
01:09:07 -->
01:09:08
other people's
01:09:09 -->
01:09:09
ancestors,
01:09:10 -->
01:09:10
ideologies,
01:09:11 -->
01:09:12
line of
01:09:13 -->
01:09:13
lineage.
01:09:15 -->
01:09:17
And the third ignoble quality,
01:09:17 -->
01:09:18
characteristics,
01:09:19 -->
01:09:21
seeking grain by the stars.
01:09:22 -->
01:09:25
What does it mean? They attribute the fall
01:09:25 -->
01:09:27
of the rain to the
01:09:27 -->
01:09:29
particular star.
01:09:30 -->
01:09:30
So
01:09:31 -->
01:09:32
because of this star,
01:09:34 -->
01:09:36
that's why the rain fell down.
01:09:39 -->
01:09:39
When
01:09:40 -->
01:09:41
the rain will not fall
01:09:42 -->
01:09:43
except by
01:09:43 -->
01:09:46
Allah's leave, by Allah's permission,
01:09:47 -->
01:09:48
not by the movement
01:09:48 -->
01:09:49
of that celestial
01:09:50 -->
01:09:51
body in the sky.
01:09:52 -->
01:09:54
That has nothing to do with the rain
01:09:56 -->
01:09:57
or with your destiny
01:09:58 -->
01:09:59
or with your fate.
01:10:01 -->
01:10:03
Seeking grain by the stars.
01:10:04 -->
01:10:07
And finally, the 4th, ignoble quality,
01:10:08 -->
01:10:08
wailing.
01:10:10 -->
01:10:12
K. Crying, lamenting.
01:10:12 -->
01:10:13
Women,
01:10:14 -->
01:10:16
they pull their hair
01:10:17 -->
01:10:18
in some countries
01:10:18 -->
01:10:20
when someone dies
01:10:21 -->
01:10:23
or they do
01:10:23 -->
01:10:25
they do funny stuff,
01:10:27 -->
01:10:29
tear their clothes, slap their cheeks.
01:10:30 -->
01:10:33
Oh, my dear husband, oh, my dear son,
01:10:33 -->
01:10:35
oh, my dear father, etcetera.
01:10:37 -->
01:10:37
Then the prophet
01:10:38 -->
01:10:38
said
01:10:40 -->
01:10:41
regarding their punishment,
01:10:42 -->
01:10:43
those
01:10:44 -->
01:10:44
people.
01:10:45 -->
01:10:48
And he said if the wailing woman, especially
01:10:48 -->
01:10:49
the wailing woman, he mentioned.
01:10:52 -->
01:10:54
And he said if the wailing woman does
01:10:54 -->
01:10:57
not repent before she dies,
01:10:58 -->
01:11:00
she will be made to stand on the
01:11:00 -->
01:11:01
day of resurrection
01:11:01 -->
01:11:02
wearing
01:11:03 -->
01:11:04
a garment of tar.
01:11:05 -->
01:11:07
You know that petroleum product,
01:11:08 -->
01:11:09
black stuff substance.
01:11:11 -->
01:11:13
Wearing the garment of tar
01:11:14 -->
01:11:15
and
01:11:17 -->
01:11:18
a chemise
01:11:18 -->
01:11:19
chemise
01:11:19 -->
01:11:20
of mange.
01:11:21 -->
01:11:22
A chemise
01:11:23 -->
01:11:25
chemise is a form of garment,
01:11:26 -->
01:11:29
and the chemise of mange the mange is
01:11:29 -->
01:11:30
a skin disease.
01:11:32 -->
01:11:34
She will have that skin disease.
01:11:36 -->
01:11:37
This shimiz
01:11:38 -->
01:11:39
is of that disease
01:11:42 -->
01:11:43
which will be
01:11:43 -->
01:11:44
eating her skin.
01:11:45 -->
01:11:47
This normally happens to animals.
01:11:48 -->
01:11:50
So this is what will happen to the
01:11:51 -->
01:11:51
bewailer,
01:11:52 -->
01:11:53
the wailing woman.
01:11:59 -->
01:12:01
So women should fear Allah
01:12:04 -->
01:12:05
and should quit
01:12:07 -->
01:12:08
practicing
01:12:08 -->
01:12:10
such bad habits.
01:12:13 -->
01:12:14
What is permissible
01:12:16 -->
01:12:17
when we lose
01:12:18 -->
01:12:21
one of our beloved ones?
01:12:22 -->
01:12:24
Yes. We grieve.
01:12:25 -->
01:12:27
We feel sad. That's natural.
01:12:27 -->
01:12:30
We might shed tears, but without
01:12:31 -->
01:12:31
screaming,
01:12:33 -->
01:12:33
without
01:12:33 -->
01:12:34
crying.
01:12:35 -->
01:12:35
Shedding tears?
01:12:36 -->
01:12:37
Normal.
01:12:38 -->
01:12:38
When
01:12:40 -->
01:12:42
his son, Ibrahim, passed away,
01:12:43 -->
01:12:45
his eyes were welling
01:12:45 -->
01:12:46
were
01:12:46 -->
01:12:48
welling up with tears.
01:12:48 -->
01:12:51
And when he was asked, he said this
01:12:51 -->
01:12:52
is a sign of,
01:12:54 -->
01:12:56
a sign of mercy. Allah puts it
01:12:57 -->
01:12:59
in the hearts of whomever
01:13:00 -->
01:13:00
he wills.
01:13:01 -->
01:13:02
That's okay.
01:13:03 -->
01:13:05
We are human beings. We are not machine.
01:13:05 -->
01:13:06
We are not robots.
01:13:07 -->
01:13:10
But to go beyond that, that is not
01:13:10 -->
01:13:11
permissible.
01:13:13 -->
01:13:15
And the deceased will be punished in the
01:13:15 -->
01:13:15
grave
01:13:17 -->
01:13:18
because of this
01:13:19 -->
01:13:21
wailing and lamentation.
01:13:23 -->
01:13:24
Why?
01:13:26 -->
01:13:27
The ulema, they explained.
01:13:30 -->
01:13:32
Because he he or she knows
01:13:32 -->
01:13:35
that this is the custom. This is the
01:13:35 -->
01:13:35
practice,
01:13:40 -->
01:13:42
and this is what the people are doing.
01:13:42 -->
01:13:45
And he or she did not warn his
01:13:45 -->
01:13:45
family.
01:13:47 -->
01:13:48
He did not tell his family,
01:13:49 -->
01:13:51
I don't want anyone to
01:13:52 -->
01:13:54
cry or wail or lament.
01:13:56 -->
01:13:58
I don't want wailing and lamentation
01:13:58 -->
01:14:01
and all these things. They are haram, so
01:14:01 -->
01:14:02
you warn the people.
01:14:03 -->
01:14:05
And you're right in your will. I am
01:14:05 -->
01:14:06
innocent of anyone
01:14:08 -->
01:14:11
who asked to what to the opposite of
01:14:11 -->
01:14:13
what I mentioned in my will. So if
01:14:13 -->
01:14:16
you do that, even if they cry and
01:14:16 -->
01:14:16
wail,
01:14:17 -->
01:14:18
you'll not be harmed.
01:14:19 -->
01:14:20
But if you know
01:14:21 -->
01:14:23
and you didn't warn them, then you will
01:14:23 -->
01:14:25
be punished in the grave.
01:14:27 -->
01:14:28
May Allah save us
01:14:29 -->
01:14:30
from going astray.
01:14:32 -->
01:14:32
May Allah
01:14:33 -->
01:14:35
guide us to the straight path, to the
01:14:35 -->
01:14:36
Haqq,
01:14:37 -->
01:14:38
to the Kitab and Sunnah.
01:14:39 -->
01:14:39
Any.
01:14:40 -->
01:14:41
May Allah
01:14:43 -->
01:14:44
end our lives
01:14:44 -->
01:14:47
in the way that pleases him,
01:14:47 -->
01:14:49
and make us die upon the Islam,
01:14:50 -->
01:14:53
and make the Jannah our abode.
01:14:54 -->
01:14:55
May Allah
01:14:57 -->
01:14:59
keep us remain steadfast in this dunya,
01:15:00 -->
01:15:01
on this beautiful deen,
01:15:02 -->
01:15:04
till we meet Allah and find him pleased
01:15:04 -->
01:15:05
with all of us.
01:15:07 -->
01:15:07
May Allah
01:15:08 -->
01:15:10
forgive us our faults and mistakes and ignorance.
01:15:11 -->
01:15:12
May Allah
01:15:13 -->
01:15:13
unite
01:15:17 -->
01:15:19
and may Allah reward all of you, my
01:15:19 -->
01:15:21
dear brothers and sisters,
01:15:22 -->
01:15:24
immensely for your patience and attendance.
01:15:41 -->
01:15:42
For the beneficial lesson.
01:15:44 -->
01:15:45
Please, brothers and sisters,
01:15:45 -->
01:15:49
please send me your feedback on tonight's lesson.
01:15:51 -->
01:15:53
If it's okay with Sheikh Salam, can we
01:15:53 -->
01:15:54
take some questions?
01:15:54 -->
01:15:56
Inshallah, go ahead.
01:16:06 -->
01:16:10
Okay. If someone is praying and they don't
01:16:10 -->
01:16:11
feel muddy
01:16:11 -->
01:16:12
in some positions,
01:16:13 -->
01:16:15
but then have more certainty
01:16:16 -->
01:16:17
when in different positions,
01:16:18 -->
01:16:21
then should the person make up the salah.
01:16:21 -->
01:16:24
I've asked the person to clear this.
01:16:25 -->
01:16:27
This is a it's a sister,
01:16:28 -->
01:16:31
and it's a the the thought is coming
01:16:31 -->
01:16:32
during the prayer.
01:16:35 -->
01:16:37
See. Listen to me, my dear sisters.
01:16:40 -->
01:16:41
Many sisters, they
01:16:42 -->
01:16:43
hasten and they rush,
01:16:45 -->
01:16:46
k,
01:16:49 -->
01:16:51
thinking that they are clean when they are
01:16:51 -->
01:16:52
not.
01:16:56 -->
01:16:58
That's why the woman at the time of
01:17:00 -->
01:17:02
they used to send her
01:17:02 -->
01:17:04
pieces of cottons
01:17:05 -->
01:17:06
soaked with the fluid,
01:17:08 -->
01:17:08
asking,
01:17:09 -->
01:17:10
am I clean?
01:17:11 -->
01:17:12
Can I start?
01:17:12 -->
01:17:15
And she used to tell them, wait until
01:17:15 -->
01:17:16
you see
01:17:16 -->
01:17:19
the fluid as white as silver.
01:17:21 -->
01:17:23
K. So you know your period.
01:17:23 -->
01:17:26
You know you you know your menstrual cycle,
01:17:29 -->
01:17:31
and you haven't seen the
01:17:31 -->
01:17:33
the sign of purity,
01:17:33 -->
01:17:34
which is whitish.
01:17:37 -->
01:17:39
So you are seeing something muddy. That means
01:17:39 -->
01:17:40
this is part.
01:17:41 -->
01:17:42
The muddy fluid,
01:17:43 -->
01:17:45
as long as it is a continuation,
01:17:46 -->
01:17:49
before seeing the white sign, it is considered
01:17:49 -->
01:17:50
part of your period.
01:17:54 -->
01:17:57
So you wait, and the period
01:17:57 -->
01:17:59
can the menstrual cycle
01:18:00 -->
01:18:02
can increase or decrease.
01:18:04 -->
01:18:08
K. So maybe your period is 5 days.
01:18:08 -->
01:18:08
Now
01:18:09 -->
01:18:11
that means on the 5th day, you see
01:18:11 -->
01:18:12
the starting purity.
01:18:12 -->
01:18:14
Now at 6th day,
01:18:15 -->
01:18:16
there is this much fluid
01:18:17 -->
01:18:17
colored.
01:18:18 -->
01:18:20
7th, the same. 8th, the same.
01:18:21 -->
01:18:23
You see the sign of purity on the
01:18:23 -->
01:18:24
9th day,
01:18:25 -->
01:18:27
so the period increased.
01:18:31 -->
01:18:31
K?
01:18:33 -->
01:18:36
Or sometimes it can reduce. It will become
01:18:36 -->
01:18:37
short.
01:18:38 -->
01:18:39
Your period 7 days,
01:18:40 -->
01:18:42
you saw the sign of purity
01:18:43 -->
01:18:44
on the first or 6th.
01:18:47 -->
01:18:49
K. So now you are clean. Go and
01:18:49 -->
01:18:50
take a shower.
01:18:50 -->
01:18:51
Don't say, oh,
01:18:51 -->
01:18:54
normally my period is this, and now
01:18:54 -->
01:18:55
it became
01:18:56 -->
01:18:59
ahead of time finished ahead of time,
01:18:59 -->
01:19:01
so I'm still in period. No.
01:19:02 -->
01:19:03
It's gonna increase or decrease.
01:19:06 -->
01:19:08
So but this magi fluid
01:19:08 -->
01:19:09
or colored fluid,
01:19:10 -->
01:19:12
after the sign of
01:19:12 -->
01:19:13
purity
01:19:14 -->
01:19:15
you saw the sign of purity.
01:19:16 -->
01:19:17
You took a shower.
01:19:18 -->
01:19:21
The day after, there is this fluid, which
01:19:21 -->
01:19:21
is muddy.
01:19:22 -->
01:19:25
You just neglect it and ignore it.
01:19:26 -->
01:19:27
It's not part of your
01:19:27 -->
01:19:30
menses, not part part of your period.
01:19:31 -->
01:19:35
You just ignore it, take share, and you
01:19:35 -->
01:19:37
live live your life normally.
01:19:38 -->
01:19:41
You read the Quran. You pray. You sleep
01:19:41 -->
01:19:43
with your husband. All the oh, everything is
01:19:43 -->
01:19:43
normal.
01:19:45 -->
01:19:46
And that's what the said.
01:19:48 -->
01:19:51
Was so far by doctor Rishaiya.
01:19:51 -->
01:19:53
We would not pay attention or consider
01:19:54 -->
01:19:54
the
01:19:55 -->
01:19:58
something colored, the colored fluid, or yellowish fluid.
01:19:59 -->
01:20:01
We will not pay attention to it. We
01:20:01 -->
01:20:02
just acknowledge.
01:20:03 -->
01:20:05
Is this clear to the questioner?
01:20:08 -->
01:20:08
Yes,
01:20:09 -->
01:20:10
But she's asking about,
01:20:11 -->
01:20:12
the
01:20:12 -->
01:20:15
the release that's the fluid that comes
01:20:15 -->
01:20:18
when she has a sexual thought
01:20:18 -->
01:20:19
during
01:20:20 -->
01:20:22
prayer. Okay. So
01:20:23 -->
01:20:23
the,
01:20:24 -->
01:20:25
the discharges
01:20:26 -->
01:20:28
the the women, they have discharges
01:20:29 -->
01:20:30
with they call it
01:20:33 -->
01:20:33
this natural
01:20:34 -->
01:20:34
discharge
01:20:35 -->
01:20:35
is
01:20:36 -->
01:20:36
normally
01:20:37 -->
01:20:38
all women they have.
01:20:40 -->
01:20:41
Okay. First of all,
01:20:42 -->
01:20:43
is it
01:20:44 -->
01:20:45
or is it?
01:20:47 -->
01:20:49
This is question number 1.
01:20:49 -->
01:20:51
The natural discharge of a woman,
01:20:52 -->
01:20:55
which is always these secretions coming out.
01:20:57 -->
01:20:58
Is it
01:20:58 -->
01:21:00
impure or is it pure?
01:21:01 -->
01:21:02
So
01:21:06 -->
01:21:06
the who
01:21:07 -->
01:21:10
are saying it is because they say it
01:21:10 -->
01:21:11
came from the
01:21:12 -->
01:21:13
this place of the unit.
01:21:17 -->
01:21:19
K? So they treat it like the urine,
01:21:19 -->
01:21:20
so they're saying it is.
01:21:23 -->
01:21:25
One opinion. The other opinion says, no. It
01:21:25 -->
01:21:26
is not.
01:21:28 -->
01:21:30
The natural discharge
01:21:30 -->
01:21:32
is discharge of a woman is not because
01:21:33 -->
01:21:35
it's not coming from the bladder.
01:21:37 -->
01:21:38
K?
01:21:39 -->
01:21:41
It's not coming from the bladder.
01:21:42 -->
01:21:43
This is something
01:21:44 -->
01:21:45
coming from the
01:21:46 -->
01:21:46
the
01:21:48 -->
01:21:49
the, the genitalia
01:21:49 -->
01:21:50
the genitalia,
01:21:52 -->
01:21:54
okay, or from the uterus.
01:21:57 -->
01:21:58
And I shall said,
01:22:02 -->
01:22:05
I used to wipe the *
01:22:05 -->
01:22:06
from the prophet's
01:22:07 -->
01:22:08
garment when it is wet
01:22:09 -->
01:22:11
and scratch it when it is
01:22:12 -->
01:22:14
dry, and he would play in it
01:22:15 -->
01:22:19
in that garment and while, the traces are
01:22:19 -->
01:22:20
still visible.
01:22:22 -->
01:22:23
So naturally,
01:22:24 -->
01:22:25
man's fluid,
01:22:25 -->
01:22:26
the similar fluid,
01:22:27 -->
01:22:28
when a man is making
01:22:29 -->
01:22:32
love and having intimacy with his partner, with
01:22:32 -->
01:22:33
his wife, spouse,
01:22:35 -->
01:22:36
the fluid they mixed,
01:22:37 -->
01:22:37
similar
01:22:38 -->
01:22:40
fluid, with the discharge of the woman
01:22:42 -->
01:22:43
with woman's fluid.
01:22:45 -->
01:22:46
And the
01:22:46 -->
01:22:48
he did not consider that.
01:22:50 -->
01:22:52
He prayed in his garment,
01:22:53 -->
01:22:54
though the is
01:22:55 -->
01:22:55
mixed
01:22:56 -->
01:22:57
with the fluid of the woman.
01:23:01 -->
01:23:02
So this is
01:23:03 -->
01:23:04
regarding the
01:23:05 -->
01:23:06
and
01:23:06 -->
01:23:07
of this this
01:23:07 -->
01:23:09
Nachshah discharge.
01:23:10 -->
01:23:11
Okay? The the,
01:23:14 -->
01:23:14
is it
01:23:15 -->
01:23:16
pure, or is it pure?
01:23:17 -->
01:23:18
The strongest, it is pure.
01:23:20 -->
01:23:20
K?
01:23:21 -->
01:23:23
This will help us that if it touches
01:23:23 -->
01:23:24
your garment,
01:23:26 -->
01:23:27
okay, and you prayed,
01:23:28 -->
01:23:30
is your salah valid? The answer. If we
01:23:30 -->
01:23:31
say it is
01:23:33 -->
01:23:35
k, if you take that opinion,
01:23:35 -->
01:23:37
then the salah is invalid because there is
01:23:37 -->
01:23:38
an.
01:23:39 -->
01:23:41
But if we take the opinion that it
01:23:41 -->
01:23:43
is and this is the strongest, and even
01:23:43 -->
01:23:43
though
01:23:48 -->
01:23:50
he had 2 opinions. Before, he was using,
01:23:50 -->
01:23:53
considerate like the, but then when he was
01:23:53 -->
01:23:53
discussed
01:23:54 -->
01:23:54
and,
01:23:55 -->
01:23:57
the information was provided,
01:23:58 -->
01:24:00
opinion that it disputes.
01:24:02 -->
01:24:02
K?
01:24:03 -->
01:24:04
Our opinion
01:24:06 -->
01:24:08
that it's spewed and others.
01:24:08 -->
01:24:11
So the strongest opinion that it is.
01:24:12 -->
01:24:13
K.
01:24:14 -->
01:24:15
So
01:24:15 -->
01:24:16
so
01:24:16 -->
01:24:18
now women, they have a problem. They have
01:24:18 -->
01:24:21
some of them, this fluid is always coming
01:24:21 -->
01:24:22
out.
01:24:23 -->
01:24:23
She takes,
01:24:24 -->
01:24:27
and now she started the salah, and
01:24:27 -->
01:24:29
this natural discharge is coming.
01:24:30 -->
01:24:32
What should you do? She just continue praying
01:24:32 -->
01:24:34
that the salah is correct.
01:24:34 -->
01:24:35
She's performing
01:24:36 -->
01:24:36
the
01:24:37 -->
01:24:38
tawaf performing tawaf.
01:24:41 -->
01:24:42
And this
01:24:42 -->
01:24:46
natural fluid is coming out. Should she leave
01:24:46 -->
01:24:47
the tawaf and no.
01:24:48 -->
01:24:49
Continue your tawaf
01:24:49 -->
01:24:52
and pray the 2 rakas and then go
01:24:52 -->
01:24:54
and do the between and
01:24:54 -->
01:24:58
because many women for them, this is theirs
01:24:58 -->
01:24:58
all the time.
01:25:00 -->
01:25:03
Now coming to the question that the question
01:25:03 -->
01:25:04
I posed,
01:25:06 -->
01:25:07
if he was
01:25:07 -->
01:25:08
in the salah,
01:25:09 -->
01:25:11
if he is talking about something different,
01:25:12 -->
01:25:14
not talking about the natural discharge,
01:25:15 -->
01:25:17
he's saying sexual thoughts.
01:25:18 -->
01:25:19
K? That means what?
01:25:20 -->
01:25:22
She was fantasizing in the salah,
01:25:22 -->
01:25:24
imagining something in the salah.
01:25:25 -->
01:25:25
That means
01:25:26 -->
01:25:27
the body reacted.
01:25:29 -->
01:25:31
Okay? The body reacted. That's different now if
01:25:31 -->
01:25:32
she started
01:25:34 -->
01:25:34
discharging
01:25:35 -->
01:25:36
Medi, for example.
01:25:36 -->
01:25:37
This was,
01:25:38 -->
01:25:38
fluid,
01:25:39 -->
01:25:39
lubricant.
01:25:40 -->
01:25:41
So if she was
01:25:43 -->
01:25:44
entertaining that idea
01:25:46 -->
01:25:47
and
01:25:47 -->
01:25:48
started,
01:25:49 -->
01:25:50
releasing,
01:25:51 -->
01:25:51
fluids,
01:25:52 -->
01:25:54
then it is not like the natural one.
01:25:55 -->
01:25:57
She knows herself very well. But if she
01:25:57 -->
01:25:58
meant
01:25:59 -->
01:26:02
that this is the the natural discharge
01:26:02 -->
01:26:04
that is normally there, women, they
01:26:05 -->
01:26:09
have this, then the answer I already gave.
01:26:09 -->
01:26:11
I hope this is clear to the question.
01:26:14 -->
01:26:16
Inshallah, it'll it'll get back to me if
01:26:16 -->
01:26:17
it isn't.
01:26:27 -->
01:26:30
Could you give an example of how a
01:26:30 -->
01:26:30
Muslim
01:26:31 -->
01:26:32
might betray
01:26:32 -->
01:26:33
trusts?
01:26:35 -->
01:26:37
An example how a Muslim what?
01:26:38 -->
01:26:39
Might betray
01:26:39 -->
01:26:40
their trust.
01:26:42 -->
01:26:43
Betray the trust? Yes.
01:26:48 -->
01:26:50
This is one of the signs of the,
01:26:52 -->
01:26:52
nifa, ameni,
01:26:53 -->
01:26:55
the signs of what we call
01:26:56 -->
01:26:57
hypocrisy of practice.
01:27:01 -->
01:27:03
So when you trust him, he betrays.
01:27:05 -->
01:27:07
For example, you give someone,
01:27:08 -->
01:27:10
money and say, leave it with you or
01:27:10 -->
01:27:11
valuable,
01:27:13 -->
01:27:13
item.
01:27:14 -->
01:27:16
So this is a man I trust. I
01:27:16 -->
01:27:17
leave it with you.
01:27:18 -->
01:27:20
And then when you came to collect it,
01:27:20 -->
01:27:23
he said, no. You didn't give me anything.
01:27:25 -->
01:27:26
He denied.
01:27:27 -->
01:27:29
So this, he betrayed the Amana.
01:27:31 -->
01:27:31
K?
01:27:32 -->
01:27:33
So
01:27:34 -->
01:27:36
whatever trust you give to a Muslim
01:27:37 -->
01:27:37
and then
01:27:38 -->
01:27:39
return to be
01:27:40 -->
01:27:41
not trustworthy,
01:27:41 -->
01:27:42
that is betrayal
01:27:43 -->
01:27:44
of the trust or the amount.
01:27:47 -->
01:27:48
And this is a sign of sign
01:27:49 -->
01:27:50
of
01:27:50 -->
01:27:51
hypocrisy.
01:27:52 -->
01:27:54
I hope this is clear to the questioner.
01:27:54 -->
01:27:54
Next.
01:27:55 -->
01:27:55
Crystal.
01:28:02 -->
01:28:05
Is there a prescribed dua for a woman
01:28:05 -->
01:28:07
who is in who is in labor to
01:28:07 -->
01:28:08
recite?
01:28:10 -->
01:28:12
This question was asked before, and they answered
01:28:12 -->
01:28:13
the
01:28:13 -->
01:28:15
no. There's no special dua.
01:28:17 -->
01:28:18
There's no special
01:28:18 -->
01:28:19
dua to
01:28:19 -->
01:28:21
reduce the
01:28:21 -->
01:28:22
the contractions
01:28:22 -->
01:28:23
and
01:28:23 -->
01:28:24
the labor.
01:28:26 -->
01:28:28
But the the normal dua, you can put
01:28:28 -->
01:28:30
your hand, your
01:28:31 -->
01:28:33
abdomen, and you
01:28:33 -->
01:28:34
say,
01:28:40 -->
01:28:42
and you repeat this 3 times or 7
01:28:42 -->
01:28:43
times.
01:28:44 -->
01:28:45
That's fine.
01:28:45 -->
01:28:48
Putting your hand, reading the ayat on the
01:28:48 -->
01:28:49
Quran, etcetera,
01:28:50 -->
01:28:52
but there's no special dua.
01:28:52 -->
01:28:54
Next question, please.
01:28:59 -->
01:29:01
Kindly request you to differentiate
01:29:02 -->
01:29:03
between a believer
01:29:04 -->
01:29:05
and a Muslim.
01:29:06 -->
01:29:07
Will a Muslim
01:29:07 -->
01:29:08
enter hellfire?
01:29:13 -->
01:29:13
Not
01:29:13 -->
01:29:15
every Muslim will enter hellfire.
01:29:18 -->
01:29:19
The hellfire,
01:29:20 -->
01:29:21
basically, for the disbelievers.
01:29:23 -->
01:29:25
But if a Muslim is
01:29:26 -->
01:29:28
a sinner who committed sins
01:29:30 -->
01:29:32
and he or she did not repent,
01:29:36 -->
01:29:36
then
01:29:37 -->
01:29:38
and he died,
01:29:39 -->
01:29:40
he or she died,
01:29:41 -->
01:29:44
he is under what we call Al Mashiyyah,
01:29:45 -->
01:29:47
the divine will of Allah. It's up to
01:29:47 -->
01:29:48
Allah
01:29:49 -->
01:29:52
to forgive him or her, but to punish
01:29:52 -->
01:29:53
him or her.
01:29:54 -->
01:29:55
Because Allah said,
01:30:02 -->
01:30:03
Allah
01:30:13 -->
01:30:14
forgives not
01:30:18 -->
01:30:21
that partners are ascribed unto him.
01:30:24 -->
01:30:25
Is committed,
01:30:26 -->
01:30:27
associating
01:30:27 -->
01:30:29
any partner with him. That is.
01:30:30 -->
01:30:31
He doesn't forgive that.
01:30:34 -->
01:30:37
And he forgives what is less than the
01:30:37 -->
01:30:38
shift,
01:30:39 -->
01:30:40
to whom he wills.
01:30:41 -->
01:30:42
So this sinner
01:30:43 -->
01:30:44
who died, a Muslim,
01:30:45 -->
01:30:47
he was drinking alcohol,
01:30:48 -->
01:30:50
and he died, or he was
01:30:51 -->
01:30:51
committing
01:30:52 -->
01:30:54
and he died, he or she,
01:30:55 -->
01:30:56
any type of sin.
01:30:59 -->
01:31:01
We teach him as a Muslim. We give
01:31:01 -->
01:31:03
him the burial wash and prayer,
01:31:05 -->
01:31:07
and we make dua for him.
01:31:07 -->
01:31:10
And we cannot say he's going to *
01:31:11 -->
01:31:12
because this is
01:31:12 -->
01:31:14
Allah decides, not us.
01:31:15 -->
01:31:17
We pray that Allah forgives him or we
01:31:17 -->
01:31:18
give her.
01:31:19 -->
01:31:21
I heard this is clear to the questioner.
01:31:22 -->
01:31:24
Whereas the disbelievers of the,
01:31:24 -->
01:31:26
they will go straight to the hellfire.
01:31:34 -->
01:31:36
Dear honorable Sheikh.
01:31:38 -->
01:31:40
If someone is trying to practice
01:31:41 -->
01:31:42
salatul lir,
01:31:43 -->
01:31:44
but at times,
01:31:45 -->
01:31:47
plays only 2 rakat,
01:31:47 -->
01:31:50
and other nights, plays 4 or 6,
01:31:51 -->
01:31:52
and other nights,
01:31:53 -->
01:31:53
oversleeps.
01:31:54 -->
01:31:56
Is that person on the right track?
01:31:57 -->
01:31:58
Yes. Absolutely.
01:32:01 -->
01:32:01
Absolutely.
01:32:02 -->
01:32:05
Because this is an honor, The
01:32:06 -->
01:32:07
said,
01:32:10 -->
01:32:12
So the night prayer is the honor
01:32:12 -->
01:32:14
is an honor of the believer.
01:32:16 -->
01:32:17
So,
01:32:21 -->
01:32:22
bless you
01:32:22 -->
01:32:24
and make you to wake up and to
01:32:24 -->
01:32:25
pray
01:32:26 -->
01:32:27
that he loves you
01:32:28 -->
01:32:30
because others, they didn't wake up.
01:32:31 -->
01:32:34
You are singled out, and Allah
01:32:35 -->
01:32:37
made you to get up and pray 2
01:32:37 -->
01:32:39
rakash or 4 rakash, 6 rakash, whatever.
01:32:41 -->
01:32:41
So
01:32:42 -->
01:32:44
when you pray, pray in 2
01:32:44 -->
01:32:45
rakash
01:32:46 -->
01:32:47
until you feel tired,
01:32:47 -->
01:32:50
and then you conclude with the witches.
01:32:53 -->
01:32:55
Okay? So you are on the right track.
01:32:55 -->
01:32:59
Inshallah, so keep it keep this practice. Don't
01:32:59 -->
01:32:59
stop.
01:33:00 -->
01:33:00
Next.
01:33:04 -->
01:33:06
That was the last the final question.
01:33:06 -->
01:33:07
Sheikh, if you'd like to,
01:33:09 -->
01:33:10
close the what was that?
01:33:14 -->
01:33:16
That was the Yes. That was the the
01:33:16 -->
01:33:17
last question. Final question.
01:33:17 -->
01:33:19
If you'd like to
01:33:22 -->
01:33:24
May Allah bless you. Bless your family. May
01:33:24 -->
01:33:26
Allah protect you. Protect your family.
01:33:26 -->
01:33:26
May
01:33:27 -->
01:33:30
Allah elevate your status of this world
01:33:30 -->
01:33:31
and in
01:33:32 -->
01:33:33
May Allah
01:33:34 -->
01:33:36
forgive us our faults and mistakes and ignorance,
01:33:36 -->
01:33:38
and may Allah bless us
01:33:39 -->
01:33:41
with the beneficial knowledge and righteous deeds. And
01:33:41 -->
01:33:42
may Allah
01:33:43 -->
01:33:44
keep us to remain
01:33:45 -->
01:33:47
steadfast in this beautiful deen till we meet
01:33:47 -->
01:33:49
him and find him pleased with all of
01:33:49 -->
01:33:49
us.
01:33:54 -->
01:33:54
Until we
01:33:55 -->
01:33:56
meet in the coming session,
01:33:57 -->
01:33:59
I leave you in Allah's company
01:34:00 -->
01:34:01
and protection.
