The importance of good character and proper manners in developing one's moral standing is emphasized, along with the need to be a servant of one's Lord and not overemphasizing one's past. The speaker emphasizes the importance of learning and choosing words carefully to express one's views, avoiding socializing too much, building a library for personal development, remaining wary of evil, educating oneself, and showing proper respect for Muslims. The importance of avoiding social media and not touching the women's body during a period of bleeding is emphasized, along with the importance of not disclosing personal information until it is seen. The speaker also provides advice on finding the best package for achieving Islam, maintaining values, and being a willy.
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Okay.
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Okay. We are ready to start inshallah if
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you are
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Brothers and sisters,
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My dear brothers and sisters in Islam,
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today is our weekly class,
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Islam, virtues of Islam.
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And we will continue talking about the
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most dangerous
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organ
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in a human body,
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and that's the tongue.
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So we continue to talk about the venom
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and the
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negative and the dreadful
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consequences
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that
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this small organ can cause.
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The book of Allah Subhanahu Wa Ta'ala, Allah
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Subhanahu Wa Ta'ala
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in the Quran,
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he teaches
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us,
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the believers,
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how
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to elevate our status and how to develop
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ourselves
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morally
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and to
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get
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the best
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moral standard.
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And that is by having
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good manners,
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good good
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character.
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You know, my dear brothers and sisters,
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the heaviest deed,
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k, one of the heaviest deeds on the
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scale
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is good character.
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If you have
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good character.
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Those who will be very close to the
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are those who have good characters.
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So my advice for myself
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and for you
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that we need to work
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in developing
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our characters.
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The Quran talks to you and me.
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So when you read the Quran, Allah is
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talking to you, not to somebody else.
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You are meant by this message.
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So don't read the Quran
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while considering that Allah is addressing somebody else,
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not you.
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So when you are when we read the
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Quran,
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Allah talks to me,
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so I should ask myself,
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this is an instruction
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and the command
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from my lord,
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so I have to obey.
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I have to obey.
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I have to
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do what pleases him
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and avoid what displeases him.
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We should
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each one knows himself and herself.
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Sit down,
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take piece of paper,
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and list down
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the bad
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habits we have,
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the bad things you have,
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and work on them and get rid of
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them 1 by 1.
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That's how we will improve
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and develop
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morally and spiritually.
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So Allah
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he talks to us,
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to each one of us,
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regarding
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what to utter,
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what to say
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regarding this small organ?
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The tongue.
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Allah says in Surat al Israa
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aya
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53.
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Say to my servant
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that they should only say those things that
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are best
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best.
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For Satan
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does saw
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the sanctions
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among them.
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For Satan
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is to man an an avowed
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enemy.
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It doesn't reflect in this beautiful
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So this is
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Allah deserting his prophet to convey the to
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us.
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And see
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what Allah
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what the title Allah
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has given to us.
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My servants.
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We are his servants.
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We are his slaves.
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And this
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title of of
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servitude,
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or being servant
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is an honor
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is an honor
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to be a servant of your lord.
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Because
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if you are not servant of your lord,
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you will be a servant
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for others.
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You don't want to be servant of your
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Allah, your of your creator.
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In reality, you are a servant to others.
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You are serving others.
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You serve your own
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whims, and you worship your own desires,
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and you obey your own desires
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and your own whims,
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so you are not
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you cannot link yourself from being a servant.
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You are not.
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Being a servant for others, that is humiliation,
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degrading,
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whereas being the servant of the creator
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is promotion,
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elevation,
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honor.
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Because you are
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worshiping the one who deserve to be worshiped.
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You are obeying the one who deserves to
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be obeyed
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all the time.
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So the
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for Allah
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is sharaf,
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is an owner.
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One has to be proud that he's a
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servant of Allah.
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And
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see the how many times he described his
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prophet
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as my slave, my servant.
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That is an
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honor.
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Glory be to
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him,
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who took his slaves, his servant,
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from the sacred mosque in Mecca
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to the farthest mosque in Jerusalem, in Palestine,
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which we bless all its surroundings.
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So
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being a servant of Allah is honor.
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That's why the prophet he would
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pay
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and stand in
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the salah
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till his feet would swell.
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And when he was asked, he said,
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Shouldn't I be
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grateful slave, grateful servant.
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In the other hadith, said,
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So here,
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is telling us,
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do not overpraise
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me.
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In the same way, the Christians
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overpraise
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Jesus Christ,
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They praised him praised him, venerate him until
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they
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put him in a status
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equal to Allah.
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And they actually said he's Allah, and they
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attributed
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divinity to him.
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That's why the Christian, they say, Jesus Christ,
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our lord
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Our lord.
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So the and he told the Muslim, do
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not
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the is to venerate excessively,
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to over praise,
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and to
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venerate is a respect, but to
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elevate someone to a status above the status
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that he deserves, that's
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excessiveness
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that is going to the extreme side.
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So do not overpraise me, the prophet is
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saying.
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Most certainly, I am a slave of Allah,
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Abt,
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servant of Allah.
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Say
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He's Allah's slave. He's Allah's servant
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and messenger.
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And this
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two words, Abid and Rasool,
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prevents us from going to extremism,
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to the.
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He's up,
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so we will not raise him above the
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status of messengership
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and prophethood.
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He's a human being.
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We will not attribute to him
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the attributes of Allah.
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We will not ask him. We will not
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call him as many Muslims. May Allah guide
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them.
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Or Allah's messenger.
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That's what they say,
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when they are in need.
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Instead, oh, Allah,
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who hears them,
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say, oh,
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Rasulullah.
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Leave alone anybody else.
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Rasoolullah, you are not allowed to do that
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because he
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is.
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He is Allah's servant.
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Cannot do that.
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He objected
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when a man told him,
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What Allah
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will and what you will?
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Or what Allah will and what you will?
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The prophet objected,
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and he told him,
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You made me equal to Allah?
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Say
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Say
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what Allah will.
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The prophet said them
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could not tolerate
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that grammatical
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mistake, which the man
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made. He used
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the
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connector
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an,
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wa, instead of using
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because
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necessitates
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and entails
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sharing
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sharing.
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I came.
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Okay.
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Who came?
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Who came?
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A
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and b came.
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So the coming, the action is should between
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the two
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actions, a and b.
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Should.
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But if I say,
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a came
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first,
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then
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b,
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there's no sharing.
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There is separation,
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independent action.
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So that's why the post accidentally
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objected,
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And that's why he told us, do not
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overpraise me.
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Because the prophet
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when you say, oh, Rasool Allah, he doesn't
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hear you.
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He
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doesn't.
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But Allah, he hears you
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because his soul is in the other assembly.
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His soul is in Jannah.
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And when we send salam upon him, Allah
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sends back the soul to the body,
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and there are angels who convey the salah
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to him.
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So he is.
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He's a servant of Allah.
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So when we say he's Allah's servant, this
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should stop us
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from going to the
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extreme.
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And
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call him,
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ask him, or when you are
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in Medina, in his Masjid, you stand in
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front of his
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room. Yeah. Not the the grave is inside,
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and you ask him. No.
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Ask Allah.
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For some
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deviant
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among the Muslim, some deviant groups
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among the Sufis, may Allah guide them.
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They believe that the prophet
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attends their
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zikr
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circles.
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We call it Al Hadra.
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The prophet comes
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comes.
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He leaves his grave and he attends.
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And some, they keep a chair for him
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to sit down,
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and it's
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and they say he comes.
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This is all unacceptable.
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So when we say Abdullah, this prevents us
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from going to the extreme,
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But, also,
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we should not teach him like anyone of
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us
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because he's.
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So this how we balance.
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Yes. He is Allah's servant, but he's.
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He's He's not like anyone of us.
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So we have to give him his as
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the messenger of Allah.
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So
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to be a servant of Allah is Sharaf
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is an owner.
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So here, Allah subhanahu wa ta'ala is addressing
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us.
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And say to them to us,
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So
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Allah, he attributes
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us to himself,
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my own servants.
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As an Arab poet said,
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What made me
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increase
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in honor.
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That means
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pride. I became proud
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and honored
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and delighted.
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This the rightfulness,
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this pride,
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this,
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honor,
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00:21:58
Yeah. I am overwhelmed
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by that
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00:22:02
when you say you attributed me to yourself.
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Excuse me. In status.
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00:22:16
Sharaphan
00:22:23 -->
00:22:23
Such
00:22:24 -->
00:22:25
delightfulness,
00:22:25 -->
00:22:26
such happiness
00:22:28 -->
00:22:29
elevated me,
00:22:30 -->
00:22:31
boosted
00:22:31 -->
00:22:32
my morale
00:22:33 -->
00:22:34
to the extent
00:22:35 -->
00:22:36
that I felt.
00:22:37 -->
00:22:37
I am
00:22:38 -->
00:22:38
stepping
00:22:39 -->
00:22:39
on
00:22:41 -->
00:22:42
the stars.
00:22:42 -->
00:22:43
A
00:22:43 -->
00:22:44
is
00:22:46 -->
00:22:48
type of a star.
00:22:51 -->
00:22:51
So that
00:22:52 -->
00:22:54
when you say I am your servant,
00:22:56 -->
00:22:58
you elevated me
00:23:00 -->
00:23:01
to such
00:23:01 -->
00:23:02
highness
00:23:03 -->
00:23:06
that I felt that I'm going to step,
00:23:07 -->
00:23:09
place my foot on the stars.
00:23:15 -->
00:23:17
What is it that made you
00:23:18 -->
00:23:19
feel this
00:23:21 -->
00:23:22
delighted and happy?
00:23:27 -->
00:23:28
When you included
00:23:28 -->
00:23:29
me,
00:23:30 -->
00:23:32
when you encompassed me
00:23:34 -->
00:23:35
under your servants,
00:23:38 -->
00:23:39
when you addressed me
00:23:40 -->
00:23:41
and singled me
00:23:42 -->
00:23:45
and said you are one of my servants,
00:23:47 -->
00:23:47
I
00:23:50 -->
00:23:51
am.
00:23:52 -->
00:23:54
I come under your saying, my.
00:24:00 -->
00:24:01
You included me,
00:24:02 -->
00:24:03
and you're saying,
00:24:04 -->
00:24:05
my servant,
00:24:06 -->
00:24:08
this is an honor for me.
00:24:09 -->
00:24:10
Well, it's Sayyasta
00:24:10 -->
00:24:11
Ahmed al Inabiya.
00:24:13 -->
00:24:14
And besides that,
00:24:15 -->
00:24:16
you sent Ahmed
00:24:17 -->
00:24:20
as a prophet for me, you guide me.
00:24:20 -->
00:24:22
This is an honor, my lord.
00:24:33 -->
00:24:35
So this what Allah said,
00:24:36 -->
00:24:37
Say to my servant
00:24:38 -->
00:24:41
that they should say only those things that
00:24:41 -->
00:24:42
are best
00:24:42 -->
00:24:43
essence.
00:24:44 -->
00:24:46
So when you talk,
00:24:47 -->
00:24:49
choose the best word,
00:24:51 -->
00:24:52
the best statements,
00:24:53 -->
00:24:54
the best sentences.
00:24:56 -->
00:24:57
When
00:24:58 -->
00:24:59
you want to talk,
00:25:00 -->
00:25:01
think,
00:25:04 -->
00:25:04
and choose
00:25:06 -->
00:25:07
your words carefully
00:25:09 -->
00:25:09
carefully
00:25:11 -->
00:25:12
and say
00:25:12 -->
00:25:13
the best.
00:25:16 -->
00:25:17
As Allah said,
00:25:25 -->
00:25:27
Do not argue with people of the scriptures
00:25:27 -->
00:25:30
except with that, which is the best
00:25:33 -->
00:25:35
which is the best.
00:25:38 -->
00:25:41
Even when we argue, even when we debate,
00:25:45 -->
00:25:46
we have
00:25:46 -->
00:25:47
rules
00:25:48 -->
00:25:50
as Muslim to abide by.
00:25:52 -->
00:25:54
And when we argue, we choose
00:25:55 -->
00:25:56
our worst suffering
00:25:59 -->
00:26:03
because we don't want to hurt people's feelings.
00:26:05 -->
00:26:07
We don't want
00:26:08 -->
00:26:09
our words to bounce.
00:26:11 -->
00:26:12
We want
00:26:12 -->
00:26:16
our words to touch and penetrate and reach
00:26:16 -->
00:26:17
their hearts.
00:26:18 -->
00:26:19
So you have to be careful
00:26:20 -->
00:26:22
and argue with that, which is the best.
00:26:27 -->
00:26:28
Was
00:26:28 -->
00:26:29
debating
00:26:29 -->
00:26:31
with the delegation of the Christians
00:26:32 -->
00:26:33
who came from Najjarah
00:26:34 -->
00:26:36
in his masjid. He received them in his
00:26:36 -->
00:26:37
own masjid,
00:26:41 -->
00:26:43
and he was arguing with them
00:26:46 -->
00:26:47
till the argument
00:26:48 -->
00:26:50
reached dead end.
00:26:50 -->
00:26:51
Dead
00:26:54 -->
00:26:55
end because
00:26:56 -->
00:26:58
they don't they didn't want to accept the
00:26:58 -->
00:26:59
truth.
00:27:02 -->
00:27:03
So in Islam,
00:27:05 -->
00:27:06
when you
00:27:07 -->
00:27:07
debate
00:27:08 -->
00:27:09
or argue
00:27:10 -->
00:27:10
with
00:27:11 -->
00:27:12
someone,
00:27:14 -->
00:27:15
and then
00:27:16 -->
00:27:18
the truth is so clear,
00:27:24 -->
00:27:25
yet
00:27:29 -->
00:27:30
the opponent
00:27:32 -->
00:27:34
is arrogant to accept the truth.
00:27:40 -->
00:27:40
So he's
00:27:41 -->
00:27:41
not
00:27:42 -->
00:27:43
ignorant and sincere
00:27:44 -->
00:27:46
seeking for the truth. No.
00:27:46 -->
00:27:48
He knows the truth, and he knows what
00:27:48 -->
00:27:51
you are saying is true, yet he's
00:27:52 -->
00:27:54
arrogant and doesn't want to accept.
00:27:56 -->
00:27:58
Then here, there is something called
00:27:58 -->
00:27:59
Mubahala
00:28:00 -->
00:28:01
Mubahala.
00:28:02 -->
00:28:03
What is the Mubahala?
00:28:04 -->
00:28:04
The Mubahala
00:28:06 -->
00:28:06
win
00:28:08 -->
00:28:10
the debate or the
00:28:10 -->
00:28:11
discussion
00:28:12 -->
00:28:13
or the dialogue
00:28:14 -->
00:28:16
reach an end dead end,
00:28:17 -->
00:28:18
then both
00:28:19 -->
00:28:19
parties,
00:28:22 -->
00:28:23
debaters,
00:28:24 -->
00:28:25
they come in the open,
00:28:28 -->
00:28:31
and they invoke Allah and pay to Allah
00:28:32 -->
00:28:34
to curse the liar,
00:28:34 -->
00:28:35
to
00:28:35 -->
00:28:36
curse the liar.
00:28:39 -->
00:28:41
So this rich dead end,
00:28:41 -->
00:28:44
the the discussion with the delegation of the
00:28:44 -->
00:28:46
Christians who came from, like, Iran.
00:28:47 -->
00:28:48
So the prophet
00:28:48 -->
00:28:49
told them, tomorrow,
00:28:50 -->
00:28:51
we will go for Mubahala.
00:28:52 -->
00:28:54
I will come out with my family,
00:28:57 -->
00:28:59
and then we will invoke Allah to curse
00:28:59 -->
00:29:00
the lions.
00:29:02 -->
00:29:03
Guess what?
00:29:05 -->
00:29:06
They ran away at night.
00:29:07 -->
00:29:09
They ran away at night.
00:29:10 -->
00:29:11
They fled
00:29:12 -->
00:29:14
because they knew that he's a prophet, and
00:29:14 -->
00:29:15
they know.
00:29:15 -->
00:29:16
Of course,
00:29:17 -->
00:29:19
they are learned men.
00:29:19 -->
00:29:22
They know what is mentioned in their scriptures.
00:29:23 -->
00:29:24
Anyone who
00:29:25 -->
00:29:26
makes Mubahala
00:29:27 -->
00:29:28
with a prophet,
00:29:28 -->
00:29:29
he will be
00:29:31 -->
00:29:32
destroyed.
00:29:35 -->
00:29:37
Allah will destroy him.
00:29:42 -->
00:29:44
He will be ruined, finished
00:29:45 -->
00:29:46
on the spot,
00:29:47 -->
00:29:49
so that's why they ran at night.
00:29:50 -->
00:29:51
The next day,
00:29:53 -->
00:29:54
they're not there.
00:29:56 -->
00:29:56
The prophet
00:29:57 -->
00:29:57
said,
00:29:57 -->
00:29:59
had they stayed
00:30:00 -->
00:30:02
and accepted the Mubahala,
00:30:02 -->
00:30:03
by Allah,
00:30:03 -->
00:30:06
Allah will set the whole valley
00:30:07 -->
00:30:08
ablaze,
00:30:08 -->
00:30:09
on fire,
00:30:09 -->
00:30:11
so they will be burnt alive.
00:30:15 -->
00:30:17
So here, Allah
00:30:17 -->
00:30:18
is saying,
00:30:20 -->
00:30:21
the
00:30:22 -->
00:30:22
best.
00:30:26 -->
00:30:28
Do not argue with scripture,
00:30:29 -->
00:30:31
except to doctor Keith the best.
00:30:32 -->
00:30:34
This is in the case of those who
00:30:34 -->
00:30:34
are
00:30:35 -->
00:30:36
interested
00:30:36 -->
00:30:37
and sincere
00:30:37 -->
00:30:38
and humble,
00:30:39 -->
00:30:41
and they want to accept the truth. If
00:30:41 -->
00:30:42
they are arrogant,
00:30:44 -->
00:30:45
then
00:30:45 -->
00:30:46
there's different
00:30:47 -->
00:30:50
way of approach and different way of dealing
00:30:50 -->
00:30:51
with them.
00:30:52 -->
00:30:53
Then Allah
00:30:59 -->
00:31:00
said, So here, Allah
00:31:00 -->
00:31:03
is telling us that we have to say
00:31:03 -->
00:31:03
the best
00:31:05 -->
00:31:07
and avoid this enemy, Shaifa.
00:31:10 -->
00:31:12
Why? Because Shaytan
00:31:13 -->
00:31:15
here in the eye, in the Shaytan,
00:31:16 -->
00:31:19
certainly, most of it certainly, verily.
00:31:24 -->
00:31:26
Yes, This is the job. This is the
00:31:26 -->
00:31:27
task of Satan
00:31:29 -->
00:31:30
to create hatred.
00:31:32 -->
00:31:33
Do so
00:31:35 -->
00:31:35
sow dissension.
00:31:37 -->
00:31:38
In the same way,
00:31:39 -->
00:31:42
a farmer sows the seeds and put the
00:31:42 -->
00:31:42
seeds
00:31:43 -->
00:31:44
in the
00:31:44 -->
00:31:45
in the ground,
00:31:46 -->
00:31:48
in the earth, and cover them.
00:31:48 -->
00:31:49
This was the shaitan
00:31:49 -->
00:31:51
plants in people's hearts.
00:31:52 -->
00:31:53
He sowed
00:31:54 -->
00:31:55
the seeds
00:31:56 -->
00:31:57
of hatred,
00:31:58 -->
00:31:59
enmity,
00:32:01 -->
00:32:02
For Satan
00:32:03 -->
00:32:04
does saw
00:32:04 -->
00:32:05
the sanctions
00:32:08 -->
00:32:09
among them.
00:32:12 -->
00:32:13
For that reason,
00:32:14 -->
00:32:17
when you say that which is the best
00:32:17 -->
00:32:19
and you use your words carefully,
00:32:21 -->
00:32:24
you don't give the shaitan a chance
00:32:26 -->
00:32:28
to provoke the other
00:32:29 -->
00:32:29
side.
00:32:30 -->
00:32:33
But the if you say something
00:32:35 -->
00:32:37
and you became emotional,
00:32:38 -->
00:32:41
That's what the shayta what the shayta wants,
00:32:41 -->
00:32:44
and he will whispers into the ears of
00:32:44 -->
00:32:45
your opponents,
00:32:48 -->
00:32:50
and he will become more arrogant.
00:32:52 -->
00:32:53
So Allah knows
00:32:54 -->
00:32:56
the tikks of the shaitan.
00:32:58 -->
00:33:00
He knows the tikks of the
00:33:00 -->
00:33:02
shaitan. In the shaitan,
00:33:04 -->
00:33:06
That's why the Quran teaches us, my dear
00:33:06 -->
00:33:07
brothers
00:33:07 -->
00:33:08
and sisters.
00:33:31 -->
00:33:31
Repel
00:33:32 -->
00:33:34
the evil with that which is the best.
00:33:39 -->
00:33:42
Because of you repelled the evil with good,
00:33:46 -->
00:33:48
and you react in a civilized
00:33:48 -->
00:33:48
manner,
00:33:50 -->
00:33:52
this affects the other side,
00:33:53 -->
00:33:54
your opponent.
00:33:55 -->
00:33:55
Because
00:33:58 -->
00:34:00
you repel what is evil
00:34:00 -->
00:34:02
with what is good.
00:34:02 -->
00:34:03
This brings about
00:34:04 -->
00:34:06
and changes
00:34:09 -->
00:34:10
the the situation.
00:34:14 -->
00:34:16
The one with whom you have
00:34:16 -->
00:34:17
enmity
00:34:18 -->
00:34:18
before
00:34:21 -->
00:34:22
He becomes an intimate
00:34:22 -->
00:34:24
friend, very close to you.
00:34:28 -->
00:34:30
Then Allah reminded us that
00:34:31 -->
00:34:34
to reach this state of repelling the evil
00:34:35 -->
00:34:35
with good,
00:34:36 -->
00:34:38
only those who are lucky.
00:34:43 -->
00:34:44
Only those who are
00:34:45 -->
00:34:47
are blessed and
00:34:48 -->
00:34:50
lucky, and Allah has given them this
00:34:52 -->
00:34:53
and this, blessing.
00:34:57 -->
00:34:58
So this how we
00:35:01 -->
00:35:02
we should interact.
00:35:03 -->
00:35:05
We repel the evil with good.
00:35:07 -->
00:35:10
We repel the shayya with hasanah.
00:35:15 -->
00:35:17
One of the qualities of our that
00:35:20 -->
00:35:21
when you provoke him,
00:35:22 -->
00:35:23
he becomes wiser,
00:35:27 -->
00:35:28
more forbearing.
00:35:33 -->
00:35:34
This is
00:35:34 -->
00:35:35
one of his
00:35:35 -->
00:35:36
qualities
00:35:37 -->
00:35:39
mentioned in the books of the
00:35:39 -->
00:35:41
people of the book. That's why the
00:35:43 -->
00:35:43
that I
00:35:44 -->
00:35:44
buy,
00:35:45 -->
00:35:46
you will show up buy,
00:35:48 -->
00:35:50
I think Zayd ibn Sena,
00:35:55 -->
00:35:56
The he
00:35:57 -->
00:35:58
dealt with the Jews in business,
00:35:59 -->
00:36:01
interaction, business transaction,
00:36:02 -->
00:36:03
business transactions,
00:36:06 -->
00:36:07
buying and selling.
00:36:08 -->
00:36:09
Okay.
00:36:13 -->
00:36:15
So he borrowed money
00:36:15 -->
00:36:16
from
00:36:16 -->
00:36:17
this
00:36:18 -->
00:36:18
Babai.
00:36:22 -->
00:36:24
And as you know that,
00:36:25 -->
00:36:26
also,
00:36:27 -->
00:36:29
he gave his shield.
00:36:32 -->
00:36:33
His shield was mortgaged,
00:36:35 -->
00:36:35
giving to
00:36:36 -->
00:36:36
the
00:36:37 -->
00:36:39
Jew as a guarantee
00:36:40 -->
00:36:42
that the prophet will pay for him,
00:36:42 -->
00:36:44
and he took food for his family, and
00:36:44 -->
00:36:46
he passed away while
00:36:46 -->
00:36:48
his shield's still with the Jew.
00:36:50 -->
00:36:53
So now this rabbi, zed of Nuserna,
00:36:54 -->
00:36:56
decided to come before the time
00:36:57 -->
00:36:58
of the payment.
00:37:01 -->
00:37:02
He wanted to check
00:37:03 -->
00:37:05
this quality of
00:37:06 -->
00:37:07
forbearance
00:37:11 -->
00:37:13
that the more you
00:37:13 -->
00:37:15
incite him, revoke him,
00:37:16 -->
00:37:17
he becomes wiser.
00:37:21 -->
00:37:24
So he came and he said, oh, you
00:37:24 -->
00:37:24
family.
00:37:29 -->
00:37:31
You family of Abdul Muqaddib,
00:37:33 -->
00:37:35
you delay the payment of people's
00:37:36 -->
00:37:36
money.
00:37:40 -->
00:37:41
Said Nurmagomed got angry
00:37:42 -->
00:37:43
when he heard that.
00:37:45 -->
00:37:46
The prophet
00:37:46 -->
00:37:48
told him, cool down, Nurmagomed.
00:37:52 -->
00:37:54
You shouldn't have behaved in that way.
00:37:55 -->
00:37:57
You should have told him
00:37:59 -->
00:37:59
to wait
00:38:01 -->
00:38:02
because time is not due,
00:38:03 -->
00:38:05
and you should have told me
00:38:06 -->
00:38:07
to pay him.
00:38:08 -->
00:38:10
So, take him and give him from.
00:38:12 -->
00:38:13
Give him his
00:38:13 -->
00:38:14
money.
00:38:17 -->
00:38:17
Did that,
00:38:20 -->
00:38:21
and the told
00:38:22 -->
00:38:23
him to give him more.
00:38:25 -->
00:38:27
So when he paid him more,
00:38:30 -->
00:38:31
there is a reason.
00:38:32 -->
00:38:33
It's not
00:38:36 -->
00:38:37
rebar. No.
00:38:38 -->
00:38:39
Because
00:38:40 -->
00:38:42
said, no, Omar, he frightened the man.
00:38:43 -->
00:38:44
So this is a compensation
00:38:46 -->
00:38:47
for frightening him.
00:38:52 -->
00:38:53
So
00:38:53 -->
00:38:54
he asked him,
00:38:55 -->
00:38:57
why this additional amount?
00:38:57 -->
00:39:00
So my prophet told me because I
00:39:00 -->
00:39:01
fighting you.
00:39:04 -->
00:39:06
So lady, what else?
00:39:07 -->
00:39:09
That's what he was looking for.
00:39:10 -->
00:39:11
My name plays the swamp.
00:39:18 -->
00:39:18
So
00:39:22 -->
00:39:23
when you
00:39:23 -->
00:39:24
repel
00:39:25 -->
00:39:26
even with good,
00:39:27 -->
00:39:29
you don't give the hikam a chance.
00:39:34 -->
00:39:34
Someone
00:39:35 -->
00:39:36
said something,
00:39:37 -->
00:39:38
don't
00:39:42 -->
00:39:43
reply
00:39:45 -->
00:39:46
or react. Don't do that.
00:39:47 -->
00:39:49
But that's what the is looking for.
00:40:02 -->
00:40:04
This is what the life's telling us.
00:40:05 -->
00:40:06
This
00:40:07 -->
00:40:08
is your real enemy.
00:40:08 -->
00:40:11
The problem with us, my dear brothers and
00:40:11 -->
00:40:11
sisters,
00:40:12 -->
00:40:14
we don't know our enemy.
00:40:18 -->
00:40:21
He fools us. He pulls our legs.
00:40:25 -->
00:40:26
We follow
00:40:29 -->
00:40:31
him because we don't know him.
00:40:33 -->
00:40:35
We don't know his tricks,
00:40:39 -->
00:40:41
In the shaytan, I can't a little insan.
00:40:44 -->
00:40:45
Shaytan
00:40:45 -->
00:40:46
is to man.
00:40:47 -->
00:40:48
I do open enemy
00:40:49 -->
00:40:51
and avowed enemy.
00:40:53 -->
00:40:56
Says my dear brothers and sisters in Surah
00:40:56 -->
00:40:56
Al Qasas,
00:40:57 -->
00:40:58
aya 55.
00:41:02 -->
00:41:03
He is blazing.
00:41:08 -->
00:41:09
This category
00:41:10 -->
00:41:11
of people
00:41:14 -->
00:41:15
who
00:41:16 -->
00:41:17
have
00:41:18 -->
00:41:18
an outstanding
00:41:19 -->
00:41:20
character.
00:41:22 -->
00:41:23
Allah says,
00:41:46 -->
00:41:48
And when they hear
00:41:48 -->
00:41:49
slanderous
00:41:49 -->
00:41:49
talk,
00:41:50 -->
00:41:52
they turn away from it,
00:41:53 -->
00:41:53
saying,
00:41:54 -->
00:41:55
we are accountable
00:41:56 -->
00:41:56
for our
00:41:57 -->
00:41:57
deeds
00:41:58 -->
00:42:00
and you for yours.
00:42:01 -->
00:42:02
Peace to you.
00:42:05 -->
00:42:05
Peace
00:42:07 -->
00:42:09
is our only response to you.
00:42:11 -->
00:42:14
We want nothing to do with those who
00:42:14 -->
00:42:14
act
00:42:15 -->
00:42:16
foolishly,
00:42:17 -->
00:42:17
ignorantly.
00:42:19 -->
00:42:22
So here Allah Subhanahu Wa Ta'ala is describing
00:42:25 -->
00:42:25
this category
00:42:26 -->
00:42:27
of righteous,
00:42:27 -->
00:42:29
pious people,
00:42:30 -->
00:42:31
those who
00:42:31 -->
00:42:33
have noble qualities,
00:42:34 -->
00:42:34
outstanding
00:42:35 -->
00:42:35
characters.
00:42:36 -->
00:42:38
But either Sami or When
00:42:40 -->
00:42:41
they hear the
00:42:42 -->
00:42:43
What does
00:42:44 -->
00:42:45
means
00:42:47 -->
00:42:48
meaningless
00:42:50 -->
00:42:51
meaningless
00:42:51 -->
00:42:52
speech.
00:42:54 -->
00:42:55
Vain talk. Vain
00:42:56 -->
00:42:57
talk. That's the level.
00:43:02 -->
00:43:03
People, they just
00:43:04 -->
00:43:05
talk talk talk for nothing,
00:43:06 -->
00:43:08
for the sake of talking. That's it.
00:43:09 -->
00:43:11
If you try to get any benefit, nothing
00:43:11 -->
00:43:12
nothing is there.
00:43:14 -->
00:43:15
Just to
00:43:16 -->
00:43:17
waste time
00:43:18 -->
00:43:19
cracking
00:43:20 -->
00:43:21
jokes about the people,
00:43:24 -->
00:43:24
accusing
00:43:25 -->
00:43:27
people, insulting people as
00:43:28 -->
00:43:29
excuses.
00:43:31 -->
00:43:32
So Allah
00:43:35 -->
00:43:37
because it is unbeneficial
00:43:38 -->
00:43:38
conversation
00:43:40 -->
00:43:41
and talk.
00:43:42 -->
00:43:44
So when they hear
00:43:44 -->
00:43:46
this slanderous joke,
00:43:47 -->
00:43:48
they
00:43:50 -->
00:43:51
turn away from it.
00:43:52 -->
00:43:54
They don't indulge in such
00:43:55 -->
00:43:56
dialogues,
00:43:56 -->
00:43:57
in such conversations.
00:43:58 -->
00:43:59
Oh, they don't indulge.
00:44:12 -->
00:44:15
Because you see, my dear brothers and sisters,
00:44:16 -->
00:44:18
each one of us
00:44:19 -->
00:44:21
will enter his grave
00:44:22 -->
00:44:22
alone,
00:44:26 -->
00:44:27
will
00:44:27 -->
00:44:28
bear
00:44:28 -->
00:44:29
his own
00:44:29 -->
00:44:30
sins
00:44:31 -->
00:44:32
alone.
00:44:33 -->
00:44:35
No one is going to bear your sins.
00:44:36 -->
00:44:38
You have bags of sins, you will bear
00:44:38 -->
00:44:38
them.
00:44:39 -->
00:44:40
You will carry them.
00:44:44 -->
00:44:46
So the wise one
00:44:46 -->
00:44:47
is the one who
00:44:49 -->
00:44:50
keeps checking himself,
00:44:53 -->
00:44:54
and he's mindful
00:44:59 -->
00:45:00
that a day will come
00:45:03 -->
00:45:05
where he will be held accountable
00:45:05 -->
00:45:07
for all his deeds.
00:45:09 -->
00:45:10
So why do you indulge
00:45:12 -->
00:45:13
and gossip
00:45:13 -->
00:45:15
and talk about others?
00:45:16 -->
00:45:17
Do you want
00:45:19 -->
00:45:20
more sins? This
00:45:21 -->
00:45:21
shows
00:45:22 -->
00:45:22
insanity,
00:45:24 -->
00:45:24
stupidity
00:45:28 -->
00:45:29
that
00:45:29 -->
00:45:31
you, every day,
00:45:32 -->
00:45:35
you put more more sins in your bags.
00:45:41 -->
00:45:42
You come from work.
00:45:44 -->
00:45:45
You take your lunch,
00:45:47 -->
00:45:49
and then you call your friends. Where are
00:45:49 -->
00:45:51
you going to meet, in the same place?
00:45:52 -->
00:45:55
And you go there, and you start
00:45:56 -->
00:45:58
talking about people,
00:45:58 -->
00:46:00
and you spend hours and hours.
00:46:01 -->
00:46:03
In daily basis, you do this.
00:46:06 -->
00:46:07
Men and women,
00:46:10 -->
00:46:11
Let us face the reality.
00:46:13 -->
00:46:15
Most of our gathering when we meet, that's
00:46:15 -->
00:46:16
it. Bothering,
00:46:17 -->
00:46:17
backbiting,
00:46:18 -->
00:46:18
swandering.
00:46:25 -->
00:46:28
That's why my advice for myself and for
00:46:28 -->
00:46:28
you,
00:46:30 -->
00:46:32
leave all these gatherings.
00:46:34 -->
00:46:37
Try to be away from the people.
00:46:40 -->
00:46:40
Try to
00:46:41 -->
00:46:44
minimize the contact unless and until they are
00:46:44 -->
00:46:46
very necessary.
00:46:47 -->
00:46:48
Try to be
00:46:48 -->
00:46:49
as
00:46:50 -->
00:46:50
as much
00:46:51 -->
00:46:52
as you can at home.
00:46:54 -->
00:46:55
Benefit
00:46:55 -->
00:46:56
from your time.
00:46:58 -->
00:46:59
Learn your dream.
00:47:01 -->
00:47:02
Open your books.
00:47:03 -->
00:47:05
It's better for you than sitting
00:47:06 -->
00:47:08
with others who are
00:47:09 -->
00:47:10
backbiting
00:47:10 -->
00:47:11
and gossiping
00:47:11 -->
00:47:12
better.
00:47:16 -->
00:47:17
And Arab poetry said,
00:47:20 -->
00:47:21
The best companion
00:47:22 -->
00:47:25
you can have is a book with you,
00:47:25 -->
00:47:26
a book you read.
00:47:29 -->
00:47:30
You build your knowledge.
00:47:31 -->
00:47:33
You educate yourself.
00:47:34 -->
00:47:34
You discipline
00:47:35 -->
00:47:38
your and refine your character.
00:47:43 -->
00:47:44
You get closer to Allah
00:47:45 -->
00:47:45
Subhanahu Wa Ta'ala.
00:47:49 -->
00:47:50
Build a library,
00:47:51 -->
00:47:51
small book
00:47:52 -->
00:47:53
library.
00:47:54 -->
00:47:55
Few
00:47:55 -->
00:47:56
books at home.
00:47:57 -->
00:47:57
Read.
00:47:58 -->
00:47:59
Read.
00:48:01 -->
00:48:03
Utilize your time.
00:48:07 -->
00:48:07
They
00:48:11 -->
00:48:12
said
00:48:14 -->
00:48:16
when they mentioned his biography,
00:48:16 -->
00:48:17
they said,
00:48:24 -->
00:48:27
When we made a comparison between him, Abdul
00:48:27 -->
00:48:29
Laban Mubarak, and the companions,
00:48:30 -->
00:48:30
we didn't
00:48:31 -->
00:48:31
see
00:48:32 -->
00:48:33
much difference
00:48:34 -->
00:48:36
except that they are
00:48:37 -->
00:48:38
the Sahaba,
00:48:39 -->
00:48:39
companionship,
00:48:40 -->
00:48:42
the companions of the
00:48:43 -->
00:48:45
and that no one it's
00:48:45 -->
00:48:47
no one can be like them to
00:48:48 -->
00:48:50
be a companion of the.
00:48:52 -->
00:48:54
But apart from that, he is similar, like
00:48:54 -->
00:48:55
them.
00:48:57 -->
00:48:58
He's a scholar of hadith.
00:48:59 -->
00:49:00
He's a faqih.
00:49:01 -->
00:49:03
He's. He's a.
00:49:06 -->
00:49:06
He's a businessman.
00:49:11 -->
00:49:12
K?
00:49:13 -->
00:49:13
1
00:49:14 -->
00:49:15
year, he will go to Hajj, and the
00:49:15 -->
00:49:17
other year, he will go to the frontiers,
00:49:19 -->
00:49:21
rebat, Yihad, facing the enemies.
00:49:25 -->
00:49:27
And he wrote a beautiful letter to al
00:49:27 -->
00:49:28
Frawayl.
00:49:28 -->
00:49:29
Frawayl
00:49:30 -->
00:49:31
is in Makkah,
00:49:31 -->
00:49:33
a scholar in Makkah.
00:49:33 -->
00:49:34
And the abbot,
00:49:35 -->
00:49:36
he told him,
00:49:45 -->
00:49:47
Oh, worship in
00:49:47 -->
00:49:49
the Had you seen us,
00:49:49 -->
00:49:52
you would discover, realize that you are playing.
00:49:52 -->
00:49:53
You are playing.
00:49:56 -->
00:49:59
The real worship is here. Come come and
00:49:59 -->
00:50:00
join us
00:50:01 -->
00:50:02
on the front lines.
00:50:04 -->
00:50:05
Come.
00:50:10 -->
00:50:11
Your perfume
00:50:11 -->
00:50:12
is the mask.
00:50:14 -->
00:50:15
The musk
00:50:15 -->
00:50:16
perfume,
00:50:17 -->
00:50:18
that is yours.
00:50:18 -->
00:50:19
But our perfume,
00:50:20 -->
00:50:21
the dust
00:50:23 -->
00:50:25
the dust of the hostess,
00:50:26 -->
00:50:29
the dust that is raised by the hooves
00:50:29 -->
00:50:30
of the horses,
00:50:32 -->
00:50:34
that is our perfume.
00:50:40 -->
00:50:41
So they said,
00:50:41 -->
00:50:43
when he read it, he wept and he
00:50:43 -->
00:50:44
cried.
00:50:48 -->
00:50:50
So one year, he would go for the
00:50:50 -->
00:50:51
other year for jihad.
00:51:05 -->
00:51:08
The reason I mentioned Abdul Lab N Mubarak
00:51:10 -->
00:51:12
because the moment he would finish the salah,
00:51:12 -->
00:51:14
he would leave the masjid immediately,
00:51:15 -->
00:51:17
and he would go to his house. He
00:51:17 -->
00:51:19
would not stay outside the masjid,
00:51:21 -->
00:51:22
talking to the people. No.
00:51:23 -->
00:51:25
So they asked him, don't you feel bored
00:51:25 -->
00:51:27
by yourself? He said, how can I feel
00:51:27 -->
00:51:30
bored by myself? I'm not by myself.
00:51:31 -->
00:51:33
I am with the
00:51:33 -->
00:51:36
prophet and his companions. He meant the hadith
00:51:36 -->
00:51:37
of the prophet.
00:51:38 -->
00:51:39
So he's
00:51:39 -->
00:51:42
reading about the Sahaba, and he's reading about
00:51:42 -->
00:51:42
the.
00:51:46 -->
00:51:48
So the year that he would go for
00:51:48 -->
00:51:49
Hajj,
00:51:50 -->
00:51:53
he announced he would announce and the people
00:51:53 -->
00:51:54
of Khorasan
00:51:54 -->
00:51:55
Khorasan
00:52:01 -->
00:52:02
they decide to
00:52:03 -->
00:52:05
go with them. Whoever wanted to perform Hajj,
00:52:06 -->
00:52:07
the best
00:52:07 -->
00:52:08
Hajj
00:52:09 -->
00:52:12
package is to be with Abdul
00:52:12 -->
00:52:13
Abdul Abadak.
00:52:15 -->
00:52:17
So they come to him and they say,
00:52:17 -->
00:52:19
I want to be to go with you.
00:52:19 -->
00:52:20
He said, okay.
00:52:21 -->
00:52:22
Give me the
00:52:22 -->
00:52:23
money.
00:52:24 -->
00:52:26
So he would take the
00:52:26 -->
00:52:29
the wages from them, the cost.
00:52:30 -->
00:52:31
Okay? In those days,
00:52:32 -->
00:52:35
they will they are gold or silver, so
00:52:35 -->
00:52:38
everyone is giving it in a bag
00:52:38 -->
00:52:40
or a piece of cloth. So he will
00:52:40 -->
00:52:41
tie it and put the name,
00:52:44 -->
00:52:44
and then
00:52:45 -->
00:52:47
they would set out for Hajj.
00:52:48 -->
00:52:50
So out of the Hajj, he would feed
00:52:50 -->
00:52:50
them
00:52:51 -->
00:52:52
roasted chicken,
00:52:54 -->
00:52:55
best food,
00:52:55 -->
00:52:56
which
00:52:57 -->
00:52:58
is a type of sweet
00:53:00 -->
00:53:00
or faluda.
00:53:05 -->
00:53:06
And when they
00:53:07 -->
00:53:09
when they reach Mecca,
00:53:10 -->
00:53:11
he would tell them,
00:53:12 -->
00:53:14
you just focus on the about that and
00:53:14 -->
00:53:17
the don't focus about anything else.
00:53:18 -->
00:53:19
We will do everything for you.
00:53:21 -->
00:53:24
We will do the shopping for you. What
00:53:24 -->
00:53:26
did your family ask you to buy for
00:53:26 -->
00:53:26
them?
00:53:27 -->
00:53:29
So each one would send him
00:53:29 -->
00:53:30
this and that.
00:53:32 -->
00:53:34
So he has people who will do that
00:53:34 -->
00:53:35
for them.
00:53:36 -->
00:53:38
And they would perform the Hajj, and then
00:53:38 -->
00:53:39
they would go back.
00:53:41 -->
00:53:43
After a few days of arriving
00:53:44 -->
00:53:46
back home, he would call each one of
00:53:46 -->
00:53:47
them.
00:53:47 -->
00:53:48
Come.
00:53:49 -->
00:53:50
This is your money
00:53:52 -->
00:53:52
that you paid.
00:53:55 -->
00:53:58
And the things we bought for you,
00:53:58 -->
00:53:59
that is free.
00:54:02 -->
00:54:04
This is Abdul Abdul Mubarak.
00:54:06 -->
00:54:07
So he was
00:54:08 -->
00:54:09
working in business,
00:54:11 -->
00:54:13
supporting his brothers, the scholars,
00:54:17 -->
00:54:18
spending on them
00:54:19 -->
00:54:20
in different countries.
00:54:21 -->
00:54:23
And he said famous saying
00:54:25 -->
00:54:26
that
00:54:27 -->
00:54:28
I work in business
00:54:31 -->
00:54:33
so that I will not need
00:54:34 -->
00:54:35
to come to
00:54:36 -->
00:54:36
those
00:54:37 -->
00:54:38
in
00:54:38 -->
00:54:39
power.
00:54:39 -->
00:54:42
Because if I'm in need, I will visit
00:54:42 -->
00:54:44
them and come to them. I don't want
00:54:44 -->
00:54:45
to go to them.
00:54:47 -->
00:54:48
He said,
00:54:50 -->
00:54:50
had
00:54:52 -->
00:54:55
it not been because of we Allah blessed
00:54:55 -->
00:54:58
us with this fortune or this money.
00:55:01 -->
00:55:01
Those people
00:55:03 -->
00:55:04
would use us as
00:55:05 -->
00:55:06
their handkerchiefs.
00:55:11 -->
00:55:14
Use us as Mendeel, as Aunt Gochirk.
00:55:17 -->
00:55:18
And one day,
00:55:18 -->
00:55:21
Abdulan Mubarak, he entered Baghdad,
00:55:22 -->
00:55:23
and there was a parade
00:55:24 -->
00:55:26
for Harun al Rashid
00:55:27 -->
00:55:27
in charge.
00:55:29 -->
00:55:30
Harun al Rashid
00:55:31 -->
00:55:33
is passing and the people behind him,
00:55:34 -->
00:55:35
and
00:55:36 -->
00:55:36
people
00:55:38 -->
00:55:39
are waiting to see the Khalifa.
00:55:41 -->
00:55:42
Then Abdulham
00:55:43 -->
00:55:44
Mubarak appeared.
00:55:45 -->
00:55:46
When the people saw Abdulham
00:55:47 -->
00:55:47
Mubarak
00:55:48 -->
00:55:50
they left of Rashid,
00:55:50 -->
00:55:51
and they followed.
00:55:52 -->
00:55:55
The mother of Rashid, Farun al Rashid,
00:55:58 -->
00:56:00
he said, who's that man?
00:56:01 -->
00:56:03
That the people followed and left Harun?
00:56:04 -->
00:56:06
They told her this is Alam Khorasan.
00:56:07 -->
00:56:09
This is the scholar of Khorasan,
00:56:10 -->
00:56:10
Abu
00:56:11 -->
00:56:13
Luh. He said, this is the real kingdom.
00:56:14 -->
00:56:16
He's the king, not Harun.
00:56:17 -->
00:56:20
The people, they left Harun and followed him.
00:56:22 -->
00:56:23
K?
00:56:23 -->
00:56:25
So my dear brothers and sisters,
00:56:26 -->
00:56:27
try
00:56:27 -->
00:56:29
to use your time.
00:56:30 -->
00:56:32
Try to have halwa with Allah.
00:56:33 -->
00:56:34
Try to
00:56:34 -->
00:56:35
stay at home
00:56:37 -->
00:56:38
as much as we can
00:56:39 -->
00:56:41
because we are living in time of fitan.
00:56:42 -->
00:56:42
Fittan.
00:56:47 -->
00:56:49
So be with your family.
00:56:54 -->
00:56:54
You
00:56:55 -->
00:56:56
know,
00:56:58 -->
00:56:59
the most disliked
00:57:00 -->
00:57:00
places,
00:57:04 -->
00:57:04
the most
00:57:05 -->
00:57:05
disliked
00:57:06 -->
00:57:07
cases.
00:57:08 -->
00:57:09
In the sight of Allah
00:57:10 -->
00:57:11
are
00:57:12 -->
00:57:12
the markets,
00:57:15 -->
00:57:16
the malls,
00:57:17 -->
00:57:18
shopping centers.
00:57:19 -->
00:57:21
This what are the most
00:57:23 -->
00:57:25
disliked in the sight of Allah.
00:57:28 -->
00:57:30
Because the old man said,
00:57:30 -->
00:57:32
the traders, the businessmen,
00:57:33 -->
00:57:34
they lie, and
00:57:35 -->
00:57:36
many things going on.
00:57:38 -->
00:57:39
Sins are committed,
00:57:40 -->
00:57:40
fleemixing,
00:57:42 -->
00:57:45
dating, all these these things happening in
00:57:46 -->
00:57:46
the
00:57:47 -->
00:57:48
market,
00:57:48 -->
00:57:49
shopping centers,
00:57:50 -->
00:57:51
malls, etcetera.
00:57:54 -->
00:57:56
So these are the most disliked places
00:57:57 -->
00:57:59
in our site, and the most beloved
00:57:59 -->
00:58:00
places
00:58:00 -->
00:58:01
are the.
00:58:03 -->
00:58:04
Now my dear sisters,
00:58:06 -->
00:58:09
what is the most beloved place to you?
00:58:11 -->
00:58:12
Be frank.
00:58:14 -->
00:58:15
The masjid,
00:58:16 -->
00:58:18
which is the most beloved place to Allah,
00:58:19 -->
00:58:19
or the
00:58:23 -->
00:58:23
mall?
00:58:24 -->
00:58:25
The mall, of course.
00:58:27 -->
00:58:29
Women, they like shopping.
00:58:30 -->
00:58:31
They like going to the market,
00:58:32 -->
00:58:35
and they spend hours and hours.
00:58:36 -->
00:58:37
Don't do that.
00:58:38 -->
00:58:39
Don't do that.
00:58:48 -->
00:58:51
We are accountable for our deeds, so don't
00:58:51 -->
00:58:51
increase
00:58:52 -->
00:58:53
your sin.
00:58:56 -->
00:58:59
And you for yours, everyone will be accountable
00:59:00 -->
00:59:01
for his own.
00:59:03 -->
00:59:05
Make sure that no and bear in mind
00:59:05 -->
00:59:07
that you will enter your grave alone, and
00:59:07 -->
00:59:09
you will bear your sins alone.
00:59:13 -->
00:59:14
Peace to you.
00:59:17 -->
00:59:19
We want nothing
00:59:19 -->
00:59:20
to do with those who
00:59:22 -->
00:59:23
act ignorantly.
00:59:25 -->
00:59:28
Also, Allah says, my dear brothers and sisters,
00:59:28 -->
00:59:29
in Surah Al Anam,
00:59:31 -->
00:59:31
68.
00:59:59 -->
00:59:59
Allah says.
01:00:01 -->
01:00:04
And when you come across those who ridicule
01:00:05 -->
01:00:06
our revelations,
01:00:07 -->
01:00:10
do not sit with them unless they engage
01:00:10 -->
01:00:12
in a different topic.
01:00:13 -->
01:00:16
Should Satan make you forget, then once you
01:00:16 -->
01:00:17
remember,
01:00:17 -->
01:00:19
you'll not continue to sit with the wrongdoing
01:00:20 -->
01:00:20
people.
01:00:22 -->
01:00:23
Let us reflect here.
01:00:31 -->
01:00:31
So Allah
01:00:34 -->
01:00:34
is addressing
01:00:35 -->
01:00:36
his prophet
01:00:42 -->
01:00:44
And when you come across, when you see
01:00:46 -->
01:00:46
those who
01:00:48 -->
01:00:48
ridicule
01:00:49 -->
01:00:50
our revelations,
01:00:52 -->
01:00:54
Those who crack jokes, those who
01:00:55 -->
01:00:55
mock
01:00:57 -->
01:00:58
the deen.
01:00:59 -->
01:01:01
Because my dear brothers and sisters, ridiculing
01:01:03 -->
01:01:06
the deen or any teachings of Al Islam
01:01:06 -->
01:01:08
or any aspect of Al Islam,
01:01:09 -->
01:01:09
it's.
01:01:11 -->
01:01:13
This takes a person out
01:01:13 -->
01:01:16
of Islam even if he did it jokingly.
01:01:25 -->
01:01:26
Don't sit with
01:01:26 -->
01:01:29
them. People are cracking jokes about the deed.
01:01:30 -->
01:01:32
Don't sit with them. I told,
01:01:32 -->
01:01:34
quit. Let's not leave.
01:01:36 -->
01:01:38
Not that you laughed
01:01:38 -->
01:01:39
with them.
01:01:42 -->
01:01:45
Do not sit with them unless they engage
01:01:45 -->
01:01:47
in a different topic.
01:01:47 -->
01:01:48
They change the subject.
01:01:53 -->
01:01:54
If you forgot,
01:01:55 -->
01:01:56
and this is what the sheikhan does,
01:01:59 -->
01:02:00
It makes you to
01:02:03 -->
01:02:03
forget
01:02:03 -->
01:02:04
and to relax,
01:02:05 -->
01:02:06
and you
01:02:07 -->
01:02:08
follow the scheme.
01:02:09 -->
01:02:11
Should Satan make you forget,
01:02:13 -->
01:02:14
then once you remember,
01:02:17 -->
01:02:19
get up and leave.
01:02:21 -->
01:02:22
And
01:02:24 -->
01:02:26
leave. Then once you remember,
01:02:26 -->
01:02:30
do not continue to sit with the wrongdo
01:02:30 -->
01:02:31
people.
01:02:35 -->
01:02:37
If you are in the
01:02:37 -->
01:02:38
in the office
01:02:38 -->
01:02:39
and your colleagues
01:02:42 -->
01:02:42
are
01:02:44 -->
01:02:45
talking about
01:02:46 -->
01:02:47
evil,
01:02:47 -->
01:02:48
about Islam,
01:02:49 -->
01:02:50
attacking, etcetera.
01:02:54 -->
01:02:56
Don't steal them.
01:02:57 -->
01:02:58
Leave them.
01:03:00 -->
01:03:01
And show
01:03:02 -->
01:03:04
through your facial expressions
01:03:05 -->
01:03:06
that you are absent
01:03:07 -->
01:03:10
because this is this shows lack
01:03:10 -->
01:03:11
of
01:03:15 -->
01:03:15
other
01:03:18 -->
01:03:19
etiquette
01:03:20 -->
01:03:21
and lack of intolerance
01:03:23 -->
01:03:24
with others
01:03:24 -->
01:03:26
who disagree with you.
01:03:29 -->
01:03:30
I should not
01:03:32 -->
01:03:33
disrespect others
01:03:37 -->
01:03:37
or criticize
01:03:38 -->
01:03:39
their belief
01:03:40 -->
01:03:41
or insult
01:03:42 -->
01:03:42
their
01:03:43 -->
01:03:46
deities or the things they wish. Allah warned
01:03:46 -->
01:03:48
us not to do that.
01:03:49 -->
01:03:51
He warned us
01:03:51 -->
01:03:54
because they will. Because to them, these
01:03:55 -->
01:03:57
objects of worship are dear to the heart.
01:03:57 -->
01:03:58
So if you
01:03:59 -->
01:04:02
attack and criticize, they will attack and and
01:04:04 -->
01:04:05
criticize the deen.
01:04:06 -->
01:04:08
So don't provoke them.
01:04:09 -->
01:04:10
A Muslim is always
01:04:12 -->
01:04:13
have this soft heart,
01:04:17 -->
01:04:17
and
01:04:18 -->
01:04:20
he has Rahmah in his heart,
01:04:20 -->
01:04:22
so he prays for them and ask Allah
01:04:22 -->
01:04:23
to guide them.
01:04:25 -->
01:04:26
And he chooses
01:04:27 -->
01:04:29
the best way, how,
01:04:30 -->
01:04:32
and the approach the best best approach,
01:04:34 -->
01:04:36
how to present this
01:04:36 -->
01:04:37
beautiful
01:04:37 -->
01:04:38
deen to them
01:04:39 -->
01:04:40
and this light
01:04:41 -->
01:04:42
of
01:04:45 -->
01:04:46
Islam.
01:04:49 -->
01:04:51
So that's why in Islam,
01:04:52 -->
01:04:53
the non Muslims, they live
01:04:55 -->
01:04:56
among the Muslims
01:04:57 -->
01:04:58
peacefully.
01:04:59 -->
01:05:01
They have their own temples. They have their
01:05:01 -->
01:05:02
own
01:05:03 -->
01:05:05
synagogues. They have their own churches. No one
01:05:05 -->
01:05:06
interfere.
01:05:09 -->
01:05:10
No
01:05:11 -->
01:05:13
one. It's throughout the history of Islam,
01:05:14 -->
01:05:16
throughout the history of Islam.
01:05:20 -->
01:05:21
That is their belief.
01:05:24 -->
01:05:25
And on top of this,
01:05:25 -->
01:05:29
it is the duty of the Islamic mistake
01:05:29 -->
01:05:31
to protect them.
01:05:32 -->
01:05:33
Protect them. Yes.
01:05:35 -->
01:05:36
Because we call them.
01:05:37 -->
01:05:38
We have given them
01:05:39 -->
01:05:39
the
01:05:40 -->
01:05:40
promise
01:05:42 -->
01:05:43
to protect them.
01:05:45 -->
01:05:46
And guess what?
01:05:47 -->
01:05:48
They are living
01:05:50 -->
01:05:51
in Muslim countries,
01:05:52 -->
01:05:52
and
01:05:53 -->
01:05:54
they are citizens
01:05:54 -->
01:05:55
of the country,
01:05:56 -->
01:05:57
per se, in
01:05:58 -->
01:05:59
modern terminology,
01:06:00 -->
01:06:01
but they are not
01:06:02 -->
01:06:03
applied and obligated
01:06:05 -->
01:06:06
to defend the country
01:06:07 -->
01:06:08
if the country
01:06:10 -->
01:06:10
came
01:06:11 -->
01:06:12
under attack by enemy.
01:06:14 -->
01:06:16
They are exempted from
01:06:16 -->
01:06:17
going
01:06:18 -->
01:06:18
to the frontline
01:06:19 -->
01:06:20
and lose their children.
01:06:21 -->
01:06:23
They stay behind,
01:06:24 -->
01:06:25
protected by the Muslims.
01:06:27 -->
01:06:28
The Muslim children
01:06:28 -->
01:06:29
and youth
01:06:30 -->
01:06:32
will be dying on the front lines,
01:06:34 -->
01:06:36
defending their own
01:06:36 -->
01:06:37
country,
01:06:38 -->
01:06:39
and they are defending
01:06:40 -->
01:06:40
those
01:06:41 -->
01:06:41
non Muslims.
01:06:43 -->
01:06:44
This is our Islam.
01:06:46 -->
01:06:47
Where on earth
01:06:48 -->
01:06:49
can you find this
01:06:50 -->
01:06:51
today? You
01:06:53 -->
01:06:55
got the citizenship of the country?
01:06:55 -->
01:06:57
Finish. You have to
01:06:59 -->
01:07:00
do whatever
01:07:00 -->
01:07:01
a citizen does.
01:07:02 -->
01:07:05
You are obligated to defend the country, and
01:07:07 -->
01:07:08
that's how you show you're
01:07:09 -->
01:07:10
you are a patriot
01:07:10 -->
01:07:11
person.
01:07:13 -->
01:07:14
You show you're a patriot.
01:07:23 -->
01:07:26
And they conclude by this. That's why my
01:07:26 -->
01:07:28
dear brothers and sisters, oh, Islam is so
01:07:28 -->
01:07:29
sweet, so beautiful.
01:07:31 -->
01:07:33
What's the problem? Many of us are ignorant,
01:07:37 -->
01:07:38
And we are bad
01:07:39 -->
01:07:41
salesman. We don't know how to present it
01:07:41 -->
01:07:42
to the people.
01:07:45 -->
01:07:46
So when the Mongols,
01:07:47 -->
01:07:47
the
01:07:48 -->
01:07:48
Mahool
01:07:49 -->
01:07:50
or the Tatars,
01:07:52 -->
01:07:54
they attacked Syria
01:07:55 -->
01:07:55
Damascus.
01:07:58 -->
01:08:00
They have taken captives,
01:08:00 -->
01:08:01
Muslims and non Muslims.
01:08:07 -->
01:08:10
Sheikh Islam Ibn Taymiyyah and some of the
01:08:10 -->
01:08:10
scholar,
01:08:11 -->
01:08:14
scholars of Damascus, they went to
01:08:14 -->
01:08:15
see the commander
01:08:16 -->
01:08:17
of the Mongols,
01:08:18 -->
01:08:19
Ghazan
01:08:20 -->
01:08:21
or Ghazan.
01:08:24 -->
01:08:26
To cut this story short,
01:08:28 -->
01:08:30
Ebin Tamir asked him to release
01:08:30 -->
01:08:31
the prisoners.
01:08:32 -->
01:08:34
So he told him, I will release the
01:08:34 -->
01:08:36
Muslims. He said, no.
01:08:37 -->
01:08:39
The non Muslims before the Muslims.
01:08:40 -->
01:08:42
Release the non Muslims
01:08:43 -->
01:08:44
before the Muslims.
01:08:45 -->
01:08:47
This is our Islam.
01:08:48 -->
01:08:49
May
01:08:50 -->
01:08:52
Allah increase our knowledge in the deed.
01:08:53 -->
01:08:55
May Allah bless us with the beneficial knowledge
01:08:55 -->
01:08:57
of righteous deeds.
01:08:58 -->
01:08:59
May
01:08:59 -->
01:09:01
Allah keep us remain steadfast
01:09:02 -->
01:09:03
on this beautiful deed
01:09:04 -->
01:09:07
till we meet him, and he is pleased
01:09:07 -->
01:09:10
with all of us. May Allah forgive us
01:09:10 -->
01:09:13
our faults and mistakes and ignorance.
01:09:15 -->
01:09:16
And may Allah unite our
01:09:17 -->
01:09:19
and may Allah unite our hearts
01:09:19 -->
01:09:20
and
01:09:20 -->
01:09:21
the
01:09:22 -->
01:09:24
And may Allah elevate your status, my dear
01:09:24 -->
01:09:25
brothers and sisters,
01:09:26 -->
01:09:27
in this world
01:09:30 -->
01:09:32
and in reward all of you
01:09:32 -->
01:09:33
immensely
01:09:34 -->
01:09:36
for your patience and attendance.
01:09:56 -->
01:09:58
Brothers and sisters, we'll start the question and
01:09:58 -->
01:10:00
answers time now. If you have questions, please
01:10:00 -->
01:10:01
send them through
01:10:01 -->
01:10:03
so we can address them as soon as
01:10:03 -->
01:10:04
possible.
01:10:05 -->
01:10:08
Let us see. We have received some questions
01:10:08 -->
01:10:10
already. We'll begin with those.
01:10:11 -->
01:10:13
The first question, Sheikh,
01:10:13 -->
01:10:15
what does it mean to send
01:10:15 -->
01:10:16
salutations
01:10:16 -->
01:10:18
upon upon the prophet?
01:10:19 -->
01:10:21
It means to say,
01:10:24 -->
01:10:24
Muhammad.
01:10:27 -->
01:10:29
And the minimum, you can say
01:10:33 -->
01:10:33
Muhammad.
01:10:35 -->
01:10:37
And the best form
01:10:38 -->
01:10:40
is to say as the asked,
01:10:41 -->
01:10:44
how can we send salah? He
01:10:45 -->
01:10:46
said,
01:11:03 -->
01:11:04
This is the best.
01:11:06 -->
01:11:07
And if you say this 10 times,
01:11:09 -->
01:11:10
then you will be entitled
01:11:11 -->
01:11:11
for the, the
01:11:12 -->
01:11:12
prophet
01:11:14 -->
01:11:15
will intercede for you.
01:11:17 -->
01:11:18
So always keeps
01:11:19 -->
01:11:20
making salah upon the prophet
01:11:22 -->
01:11:23
and the salah upon the prophet
01:11:24 -->
01:11:26
has many, many, many benefits.
01:11:26 -->
01:11:27
Imam
01:11:28 -->
01:11:30
Ibnu Ibnu Payin, he made a he wrote
01:11:30 -->
01:11:32
a book this size volume
01:11:34 -->
01:11:35
upon the
01:11:36 -->
01:11:38
the the virtues of the salah upon the
01:11:38 -->
01:11:39
prophet.
01:11:40 -->
01:11:41
So
01:11:41 -->
01:11:43
always keep engaged
01:11:43 -->
01:11:45
in making salah upon the prophet salah ala
01:11:45 -->
01:11:47
sallam, and that's why the prophet
01:11:48 -->
01:11:49
he said,
01:11:54 -->
01:11:55
So this,
01:11:56 -->
01:11:58
the mizer, the person
01:11:59 -->
01:12:01
is the one. When my name is mentioned,
01:12:01 -->
01:12:03
he doesn't say he or she
01:12:05 -->
01:12:08
So the prophet describes such a person
01:12:09 -->
01:12:09
as
01:12:11 -->
01:12:13
And this how we should teach our children
01:12:13 -->
01:12:15
when the name of the
01:12:15 -->
01:12:17
is mentioned, we say
01:12:20 -->
01:12:22
When the name of the companion is mentioned,
01:12:22 -->
01:12:22
we say
01:12:24 -->
01:12:25
and the name of a scholar is mentioned,
01:12:25 -->
01:12:26
we say
01:12:28 -->
01:12:28
dead
01:12:30 -->
01:12:31
or These are
01:12:32 -->
01:12:34
manners. These are
01:12:35 -->
01:12:36
values, ethical values.
01:12:37 -->
01:12:38
We should
01:12:39 -->
01:12:43
keep them, maintain them, and think upon our
01:12:43 -->
01:12:44
children upon such
01:12:45 -->
01:12:45
values.
01:12:46 -->
01:12:48
Is this clear to the question?
01:12:52 -->
01:12:53
Otherwise,
01:12:54 -->
01:12:57
they can send another question through. Next question.
01:13:00 -->
01:13:01
The organizers immensely in both worlds.
01:13:03 -->
01:13:06
Will the parents too be punished if children
01:13:06 -->
01:13:08
who have attained maturity commit sins
01:13:09 -->
01:13:11
in spite of parents' advice?
01:13:11 -->
01:13:12
To Zakkul
01:13:12 -->
01:13:13
Agha?
01:13:14 -->
01:13:15
No. The answer, no.
01:13:16 -->
01:13:19
If it is not due to the negligence
01:13:20 -->
01:13:21
of the parents,
01:13:21 -->
01:13:23
they did not bring them up
01:13:24 -->
01:13:24
Islamically.
01:13:27 -->
01:13:30
If they are the root cause, then they
01:13:30 -->
01:13:30
will be
01:13:31 -->
01:13:31
counsel
01:13:32 -->
01:13:33
for their negligence
01:13:33 -->
01:13:35
and not fulfilling their obligations
01:13:36 -->
01:13:37
towards the children.
01:13:38 -->
01:13:41
But if the parents did their best,
01:13:44 -->
01:13:47
and they were the child was doing fine.
01:13:47 -->
01:13:49
And now when he reached
01:13:49 -->
01:13:51
the age of, puberty,
01:13:53 -->
01:13:54
he
01:13:54 -->
01:13:55
started
01:13:55 -->
01:13:56
sinning.
01:13:57 -->
01:14:00
He is now accountable for his deeds.
01:14:00 -->
01:14:02
And the parents, they just keep
01:14:03 -->
01:14:05
reminding him, advising him, and
01:14:06 -->
01:14:08
use all the techniques and methods to bring
01:14:08 -->
01:14:09
him back.
01:14:11 -->
01:14:12
But he is now the
01:14:13 -->
01:14:15
pen started to write.
01:14:18 -->
01:14:21
You know, we know that the the son
01:14:21 -->
01:14:21
of Nuer,
01:14:24 -->
01:14:26
k, he was covered
01:14:27 -->
01:14:27
and drowned.
01:14:31 -->
01:14:33
Will he be plain? No?
01:14:35 -->
01:14:36
K.
01:14:39 -->
01:14:39
So
01:14:41 -->
01:14:42
Hidaiya is in a large hand,
01:14:46 -->
01:14:47
and we knew, say,
01:14:48 -->
01:14:50
he's my child. He's my progeny,
01:14:52 -->
01:14:53
my son.
01:14:54 -->
01:14:55
Allah told him.
01:14:55 -->
01:14:56
No.
01:14:59 -->
01:15:00
Is an evil progeny.
01:15:01 -->
01:15:03
It's not a good deed.
01:15:03 -->
01:15:04
So
01:15:04 -->
01:15:05
may
01:15:08 -->
01:15:10
Allah guide our children, I mean,
01:15:11 -->
01:15:12
and keep them
01:15:12 -->
01:15:14
remain steadfast in the day.
01:15:15 -->
01:15:16
So
01:15:16 -->
01:15:19
but a child, then he's not a child
01:15:19 -->
01:15:20
now.
01:15:21 -->
01:15:24
He's accountable before Allah. The parents started to
01:15:24 -->
01:15:24
write
01:15:24 -->
01:15:25
against him,
01:15:27 -->
01:15:30
And the parents should just keep making and
01:15:30 -->
01:15:30
try
01:15:31 -->
01:15:32
their best
01:15:33 -->
01:15:34
to remind him and to
01:15:35 -->
01:15:37
ask Allah to bring him back.
01:15:39 -->
01:15:42
Guide those children who went of the attack
01:15:42 -->
01:15:44
to bring them back,
01:15:44 -->
01:15:46
Is this clear to the question now?
01:15:49 -->
01:15:51
We'll go to the next question.
01:15:53 -->
01:15:55
A brother approached for proposal of to one
01:15:55 -->
01:15:56
of my friends.
01:15:57 -->
01:16:00
He asked the brother about her dean.
01:16:00 -->
01:16:03
The brother replied, she listened to lectures of
01:16:03 -->
01:16:04
reliable sheikhs.
01:16:05 -->
01:16:08
The brother is studying the dean himself and
01:16:08 -->
01:16:09
benefiting from many lectures.
01:16:10 -->
01:16:12
My friend has a small income, but he
01:16:12 -->
01:16:13
can handle a person.
01:16:14 -->
01:16:16
He asked how to know if she is
01:16:16 -->
01:16:18
committed to Islam. Please advise.
01:16:25 -->
01:16:27
Then in Islam,
01:16:29 -->
01:16:30
to get this information,
01:16:32 -->
01:16:35
the family, they play vital role, the women
01:16:35 -->
01:16:38
in particular. So your mother, your sisters.
01:16:39 -->
01:16:40
Okay. They can
01:16:41 -->
01:16:42
visit them.
01:16:43 -->
01:16:44
K.
01:16:44 -->
01:16:46
Or they can ask and find information
01:16:47 -->
01:16:49
if he is going to school or going
01:16:49 -->
01:16:51
to the masjid, attending circles.
01:16:53 -->
01:16:53
Okay?
01:16:55 -->
01:16:56
So
01:16:56 -->
01:16:59
others, the women, should help you to get
01:16:59 -->
01:17:01
information about her.
01:17:03 -->
01:17:04
And when you
01:17:06 -->
01:17:08
collect enough information and you are convinced,
01:17:09 -->
01:17:11
then you go to the family and
01:17:12 -->
01:17:13
propose,
01:17:14 -->
01:17:16
and then you will sit. This is your
01:17:16 -->
01:17:18
line. You sit with the girl and talk
01:17:18 -->
01:17:19
to her, and she will talk to you.
01:17:20 -->
01:17:22
And you're going to find out
01:17:23 -->
01:17:26
about her belief, about her deen, about her,
01:17:27 -->
01:17:28
religious commitments,
01:17:29 -->
01:17:29
etcetera.
01:17:31 -->
01:17:32
Is this clear to the question?
01:17:35 -->
01:17:38
Shall I disconnect? Otherwise, they can But you
01:17:38 -->
01:17:39
don't,
01:17:40 -->
01:17:41
okay, try
01:17:41 -->
01:17:41
say,
01:17:42 -->
01:17:45
okay. Can I arrange a conversation on the
01:17:45 -->
01:17:45
web
01:17:46 -->
01:17:46
site
01:17:47 -->
01:17:48
on in a room
01:17:48 -->
01:17:51
using the net, and we can talk and
01:17:51 -->
01:17:53
no? No. No. Don't go there
01:17:54 -->
01:17:55
ever in that
01:17:56 -->
01:17:57
tread on that path.
01:17:58 -->
01:17:59
Never.
01:18:04 -->
01:18:04
Yes?
01:18:07 -->
01:18:08
Yes, Sheikh. The next
01:18:09 -->
01:18:12
question. What is the ruling on taking money
01:18:12 -->
01:18:13
as membership fee in matrimonial
01:18:14 -->
01:18:15
websites?
01:18:21 -->
01:18:22
I don't know about,
01:18:23 -->
01:18:25
these fees. What what what for?
01:18:26 -->
01:18:27
Okay.
01:18:29 -->
01:18:31
Just shift for providing service, Sheikh.
01:18:32 -->
01:18:34
Okay. Okay. We'll use that site. So that
01:18:34 -->
01:18:36
I can log in
01:18:36 -->
01:18:39
and look for the my match. Right?
01:18:43 -->
01:18:44
Yes, chef. Correct.
01:18:45 -->
01:18:47
Yeah. Okay. Someone is looking for a wife.
01:18:47 -->
01:18:50
Okay. So this is reliable
01:18:51 -->
01:18:52
and
01:18:53 -->
01:18:54
famous, trustworthy.
01:18:55 -->
01:18:55
People
01:18:56 -->
01:18:56
fear Allah,
01:18:57 -->
01:18:59
and there are no,
01:19:00 -->
01:19:00
direct
01:19:02 -->
01:19:05
interaction or conversation between the 2.
01:19:06 -->
01:19:09
You just log into this, and you give
01:19:09 -->
01:19:09
your information.
01:19:11 -->
01:19:13
Okay. Not that you log in
01:19:14 -->
01:19:16
and you see the girl and all that
01:19:16 -->
01:19:16
stuff. No.
01:19:17 -->
01:19:18
Okay.
01:19:18 -->
01:19:19
The metrimonial
01:19:20 -->
01:19:21
services should be just
01:19:22 -->
01:19:23
facilitators
01:19:25 -->
01:19:25
facilitators.
01:19:28 -->
01:19:30
So they make the match. They have their
01:19:30 -->
01:19:31
own databases.
01:19:36 -->
01:19:37
So they look
01:19:37 -->
01:19:38
for
01:19:39 -->
01:19:40
what
01:19:41 -->
01:19:42
you
01:19:42 -->
01:19:44
they think this is your
01:19:45 -->
01:19:45
suitable
01:19:47 -->
01:19:47
partner,
01:19:50 -->
01:19:50
then
01:19:51 -->
01:19:51
they
01:19:53 -->
01:19:55
contact you. They inform you about the family
01:19:58 -->
01:20:01
and the details and the address, and then
01:20:01 -->
01:20:02
you have to take it from there.
01:20:03 -->
01:20:05
Take it from there.
01:20:08 -->
01:20:10
That's what they they should do.
01:20:14 -->
01:20:14
K?
01:20:14 -->
01:20:16
Or if, for example,
01:20:17 -->
01:20:20
sisters who are the verbs, they they don't
01:20:20 -->
01:20:20
have
01:20:21 -->
01:20:22
others. And this if this
01:20:24 -->
01:20:25
matrimonial
01:20:25 -->
01:20:27
service, they do that and they act as
01:20:27 -->
01:20:29
the willy, then they will
01:20:30 -->
01:20:32
play the role of the willy.
01:20:34 -->
01:20:34
K?
01:20:35 -->
01:20:36
Say, okay.
01:20:36 -->
01:20:37
We have a sister,
01:20:38 -->
01:20:41
and they will meet you because now they
01:20:41 -->
01:20:42
play the role of the willy.
01:20:45 -->
01:20:47
And then if you agree, then you can
01:20:47 -->
01:20:49
see the the girl.
01:20:53 -->
01:20:56
And then after that, the and the and
01:20:58 -->
01:20:59
the marriage
01:21:00 -->
01:21:02
Is this clear to the question now?
01:21:06 -->
01:21:08
It is clear, We'll go to the next
01:21:08 -->
01:21:08
question.
01:21:09 -->
01:21:12
If I am an agent marketing houses for
01:21:12 -->
01:21:14
a seller, and the seller told me he
01:21:14 -->
01:21:15
won't be responsible
01:21:16 -->
01:21:17
for paying for my services,
01:21:18 -->
01:21:20
but I should have an agreement with the
01:21:20 -->
01:21:21
buyer.
01:21:22 -->
01:21:24
Who will be the one to pay for
01:21:24 -->
01:21:26
my services if the buyer agrees to do
01:21:26 -->
01:21:27
so? Is that permissible?
01:21:31 -->
01:21:32
So the the,
01:21:33 -->
01:21:36
the owners telling the of the real estate
01:21:36 -->
01:21:37
or the owner of this,
01:21:40 -->
01:21:43
building or flat or that, I said, okay.
01:21:43 -->
01:21:45
You get your commission from the,
01:21:46 -->
01:21:48
from the buyer. Right?
01:21:51 -->
01:21:53
I will not give you commission. You get
01:21:53 -->
01:21:54
the commission from the buyer.
01:21:55 -->
01:21:55
Yes.
01:21:56 -->
01:21:57
Okay. No problem.
01:22:00 -->
01:22:03
So he will send the buy to to
01:22:03 -->
01:22:05
the buyer. This is the price, and this
01:22:05 -->
01:22:06
is my commission.
01:22:07 -->
01:22:07
That is
01:22:10 -->
01:22:12
he's not doing it freely
01:22:13 -->
01:22:14
because he
01:22:16 -->
01:22:20
puts efforts and he spends hours and going
01:22:20 -->
01:22:21
through the
01:22:22 -->
01:22:22
the,
01:22:23 -->
01:22:24
people who are in
01:22:27 -->
01:22:29
in need and the people who they want
01:22:29 -->
01:22:32
to buy, etcetera. So he's look looking for
01:22:32 -->
01:22:32
clients.
01:22:33 -->
01:22:35
So he's putting efforts.
01:22:37 -->
01:22:40
So to tell the buyer, this
01:22:40 -->
01:22:42
is the price. This is my commission.
01:22:44 -->
01:22:45
Do you want?
01:22:48 -->
01:22:49
Is this clear?
01:23:02 -->
01:23:03
Yes,
01:23:04 -->
01:23:05
next question.
01:23:06 -->
01:23:08
In Sharia, is it not permissible
01:23:09 -->
01:23:12
to use one debt to cancel another debt?
01:23:12 -->
01:23:16
In a cooperative society, if a member has
01:23:16 -->
01:23:17
shares and also some savings
01:23:18 -->
01:23:21
with the cooperative, and he's also owing some
01:23:21 -->
01:23:23
debts. Is it permissible to subtract
01:23:24 -->
01:23:27
his debts from his savings in cash?
01:23:27 -->
01:23:30
Sorry. Savings and shares equivalent to the cash
01:23:30 -->
01:23:32
and pay him his balance,
01:23:32 -->
01:23:33
or he has to go and look for
01:23:33 -->
01:23:36
money to settle his debts first then collect
01:23:37 -->
01:23:37
his savings.
01:23:38 -->
01:23:40
What if in a case
01:23:41 -->
01:23:42
where this
01:23:42 -->
01:23:43
member dies?
01:23:45 -->
01:23:46
Okay. Okay. Okay.
01:23:47 -->
01:23:47
Just
01:23:48 -->
01:23:51
forward this question because I need to study
01:23:51 -->
01:23:53
it. Next question, please.
01:23:53 -->
01:23:55
Insha'Allah for the question. Next question.
01:23:56 -->
01:23:59
If I'm not able to see the Imam
01:23:59 -->
01:24:00
in a congregational salah,
01:24:01 -->
01:24:02
whether he did
01:24:05 -->
01:24:08
or not. And I don't want to
01:24:09 -->
01:24:10
differ with the imam.
01:24:11 -->
01:24:13
What should I do in this case?
01:24:14 -->
01:24:16
Question is not clear. Yeah. I'm not understanding
01:24:16 -->
01:24:17
this one.
01:24:19 -->
01:24:21
Question if you send another question back inshallah.
01:24:21 -->
01:24:22
More clear.
01:24:23 -->
01:24:24
Your next question,
01:24:26 -->
01:24:27
I'm asking about.
01:24:29 -->
01:24:31
What happens when a woman is given the
01:24:31 -->
01:24:33
last or the third talaq?
01:24:33 -->
01:24:35
Does she have to sit for?
01:24:36 -->
01:24:37
Of course.
01:24:39 -->
01:24:41
She has to wait for the,
01:24:41 -->
01:24:44
and she should not stay in
01:24:44 -->
01:24:46
the house of her husband
01:24:47 -->
01:24:48
because
01:24:56 -->
01:24:58
the are 3 tie 3 times.
01:25:00 -->
01:25:02
2 of them are what we call
01:25:02 -->
01:25:03
revocable.
01:25:05 -->
01:25:07
K? That means you can take
01:25:09 -->
01:25:11
your wife. You can have her back.
01:25:11 -->
01:25:12
1st,
01:25:13 -->
01:25:17
when a man give gives to his wife,
01:25:19 -->
01:25:20
we
01:25:21 -->
01:25:21
call
01:25:22 -->
01:25:22
it,
01:25:23 -->
01:25:25
the woman should not leave the house. She
01:25:25 -->
01:25:26
has to stay in the house.
01:25:33 -->
01:25:34
And if he gets
01:25:35 -->
01:25:37
her period, then her it there are 3
01:25:37 -->
01:25:38
menstrual cycles.
01:25:40 -->
01:25:41
If she doesn't get her period,
01:25:42 -->
01:25:44
she reach menopause
01:25:44 -->
01:25:45
within 3 months.
01:25:46 -->
01:25:48
So she has to stay in her home
01:25:48 -->
01:25:51
and live normal as a wife because she
01:25:51 -->
01:25:52
is still your wife.
01:25:55 -->
01:25:57
That's why she cannot get married because she's
01:25:57 -->
01:25:58
still your wife.
01:26:00 -->
01:26:02
And the other mother said even she
01:26:03 -->
01:26:03
should,
01:26:04 -->
01:26:06
beautify herself and
01:26:07 -->
01:26:08
look presentable
01:26:10 -->
01:26:11
in front of him.
01:26:14 -->
01:26:14
Because
01:26:15 -->
01:26:18
if he hugs her, if he kisses her,
01:26:18 -->
01:26:19
if he sleeps with her,
01:26:21 -->
01:26:22
that means he took her back.
01:26:24 -->
01:26:26
All of these says, I have taken you
01:26:26 -->
01:26:28
back. So that is the hikmah, the wisdom,
01:26:28 -->
01:26:30
why she should stay
01:26:30 -->
01:26:31
in her house.
01:26:33 -->
01:26:35
If the waiting period,
01:26:36 -->
01:26:37
the elapse,
01:26:40 -->
01:26:41
and he didn't take her back,
01:26:44 -->
01:26:46
then she has to leave.
01:26:47 -->
01:26:47
Within
01:26:48 -->
01:26:50
the her consent is not
01:26:51 -->
01:26:52
a must.
01:26:54 -->
01:26:55
He can just tell her, I have taken
01:26:55 -->
01:26:56
you back. Finish.
01:26:57 -->
01:27:00
But if the finish, then she has to
01:27:00 -->
01:27:01
leave the house, go to her family.
01:27:03 -->
01:27:05
Now if he wants to take her back,
01:27:06 -->
01:27:08
there should be new married contact
01:27:10 -->
01:27:11
and a new money.
01:27:14 -->
01:27:15
So this is the first.
01:27:16 -->
01:27:16
2nd,
01:27:17 -->
01:27:18
the same way
01:27:19 -->
01:27:19
same way.
01:27:21 -->
01:27:21
After,
01:27:22 -->
01:27:23
she stays in the house.
01:27:24 -->
01:27:27
If he takes her, that's well and fine.
01:27:28 -->
01:27:30
If the period finishes,
01:27:31 -->
01:27:33
then she has to move. He wants to
01:27:33 -->
01:27:35
take her again, new married contract and.
01:27:38 -->
01:27:40
The third time, the moment he
01:27:41 -->
01:27:43
pronounced the fella out and says, you are
01:27:43 -->
01:27:43
divorced,
01:27:44 -->
01:27:47
She has to pack her stuff and leave,
01:27:47 -->
01:27:49
not the stake, because she's not his wife
01:27:49 -->
01:27:50
anymore.
01:27:51 -->
01:27:51
If he did
01:27:53 -->
01:27:55
if he does anything to her, it is
01:27:55 -->
01:27:55
Zina.
01:27:56 -->
01:27:56
It is Zina.
01:27:58 -->
01:28:00
So she has to move out
01:28:00 -->
01:28:02
and wait for the,
01:28:03 -->
01:28:04
then she can get married.
01:28:05 -->
01:28:07
Is this clear to the question?
01:28:11 -->
01:28:12
We go to the next question.
01:28:13 -->
01:28:15
Some people say that the phrase
01:28:17 -->
01:28:19
is not mentioned anywhere in the hadith. Is
01:28:19 -->
01:28:20
that authentic?
01:28:28 -->
01:28:29
What to say?
01:28:32 -->
01:28:33
The prophet said
01:28:38 -->
01:28:39
The
01:28:40 -->
01:28:41
is the one who say, when my name
01:28:41 -->
01:28:43
is, he doesn't say
01:28:45 -->
01:28:47
He doesn't make salah upon the because
01:28:48 -->
01:28:48
what is the meaning
01:28:49 -->
01:28:52
of Allah's blessing is free upon him.
01:28:53 -->
01:28:54
That's the meaning of it.
01:28:56 -->
01:28:57
That's when you say You
01:29:01 -->
01:29:02
make salaam upon the
01:29:03 -->
01:29:05
and that means you ask Allah
01:29:07 -->
01:29:07
to
01:29:08 -->
01:29:11
elevate and raise his status in the upper
01:29:11 -->
01:29:12
assembly.
01:29:16 -->
01:29:17
Next question, please.
01:29:21 -->
01:29:22
The next question.
01:29:26 -->
01:29:26
Yeah. It's
01:29:27 -->
01:29:29
is it true also that non
01:29:31 -->
01:29:33
non Muslims, when they
01:29:41 -->
01:29:42
yearly is more personal
01:29:43 -->
01:29:45
according to amount of Muslims. It's a lot
01:29:45 -->
01:29:46
of spelling mistakes.
01:29:52 -->
01:29:53
Is it true also that
01:29:54 -->
01:29:55
non Muslims when they
01:29:56 -->
01:29:57
that Thema yearly
01:29:59 -->
01:30:01
is small percentage amount
01:30:02 -->
01:30:04
according to the percentage amount of Muslims per
01:30:04 -->
01:30:05
year.
01:30:08 -->
01:30:10
We'll go to the next question.
01:30:10 -->
01:30:11
Brothers and sisters, please
01:30:12 -->
01:30:14
before we go to that Yeah. This is
01:30:14 -->
01:30:16
a request to the brothers and sisters.
01:30:16 -->
01:30:18
Please, my dear brothers and sisters,
01:30:20 -->
01:30:21
make your questions
01:30:23 -->
01:30:23
clear
01:30:24 -->
01:30:25
and to the point.
01:30:26 -->
01:30:28
Short and sweet and to the point.
01:30:29 -->
01:30:30
Thanks. Next.
01:30:32 -->
01:30:34
Also also, Sheikh, if I may add, if
01:30:34 -->
01:30:36
English is not your strong point, then maybe
01:30:36 -->
01:30:39
writing is not, the best option. Please ask
01:30:39 -->
01:30:42
verbal questions so we can speak and understand
01:30:42 -->
01:30:42
clearly.
01:30:43 -->
01:30:44
That's another option. Yes.
01:30:45 -->
01:30:46
Next question, Sheikh.
01:30:48 -->
01:30:50
I have 5 kids now by the grace
01:30:50 -->
01:30:52
of Allah. My doctor suggested
01:30:53 -->
01:30:53
Implanon
01:30:54 -->
01:30:56
as a temporary birth control measure.
01:30:57 -->
01:30:58
Before Implanon,
01:30:58 -->
01:31:01
I used to get clean in 5 days,
01:31:02 -->
01:31:05
but after this implant, I had irregular bleeding
01:31:05 -->
01:31:07
for 1 whole month
01:31:07 -->
01:31:10
as I'm diabetic, and I'm breastfeeding my child
01:31:10 -->
01:31:11
too.
01:31:12 -->
01:31:14
Now I don't get regular bleeding during periods,
01:31:15 -->
01:31:16
but it is like spotting.
01:31:17 -->
01:31:19
Should I consider it as menses and observe
01:31:19 -->
01:31:22
it as a period for 5 days and
01:31:22 -->
01:31:24
offer prayers for the rest of the days,
01:31:24 -->
01:31:27
or should I pray after I become clean,
01:31:27 -->
01:31:30
which happens only after the 7th or 8th
01:31:30 -->
01:31:31
day?
01:31:34 -->
01:31:36
Okay. So now because of this,
01:31:38 -->
01:31:38
coil
01:31:40 -->
01:31:42
of this object that
01:31:42 -->
01:31:42
placed,
01:31:43 -->
01:31:43
right,
01:31:44 -->
01:31:47
the period became irregular. Right?
01:31:52 -->
01:31:53
And the days
01:31:53 -->
01:31:54
change.
01:31:55 -->
01:31:57
So her period is not normal.
01:32:02 -->
01:32:02
The,
01:32:04 -->
01:32:06
in this case,
01:32:07 -->
01:32:10
she should know when she before this, how
01:32:10 -->
01:32:12
many days she would stay. And women, they
01:32:12 -->
01:32:13
know
01:32:13 -->
01:32:14
the symptoms
01:32:14 -->
01:32:15
of the,
01:32:16 -->
01:32:17
of the
01:32:18 -->
01:32:19
of menses.
01:32:21 -->
01:32:21
Okay?
01:32:22 -->
01:32:22
Pain,
01:32:23 -->
01:32:25
mood is changed. So they know the symptoms,
01:32:28 -->
01:32:28
the
01:32:29 -->
01:32:31
smell of the blood, etcetera.
01:32:33 -->
01:32:36
And we know that the period has no
01:32:38 -->
01:32:39
number of days fixed.
01:32:41 -->
01:32:43
K? It can increase, can decrease,
01:32:46 -->
01:32:46
and it
01:32:47 -->
01:32:50
it differs from one woman to another. Yes.
01:32:50 -->
01:32:51
The
01:32:52 -->
01:32:52
average
01:32:52 -->
01:32:53
is about
01:32:54 -->
01:32:55
1 week, 7 days.
01:32:56 -->
01:32:58
That's the average, but some women more than
01:32:58 -->
01:33:00
that, some less than that.
01:33:03 -->
01:33:04
And the women
01:33:06 -->
01:33:07
at the time of
01:33:08 -->
01:33:10
Aisha de la Anha, they would send
01:33:12 -->
01:33:12
cottons,
01:33:15 -->
01:33:15
k,
01:33:17 -->
01:33:17
soaked
01:33:18 -->
01:33:19
in the
01:33:21 -->
01:33:21
fluid
01:33:22 -->
01:33:23
cases
01:33:24 -->
01:33:26
of the a woman which placed that piece
01:33:26 -->
01:33:27
of cotton
01:33:27 -->
01:33:28
and sent this
01:33:29 -->
01:33:31
sample or specimen to Aisha.
01:33:32 -->
01:33:33
Am I clean?
01:33:35 -->
01:33:37
And she would tell them, wait
01:33:38 -->
01:33:40
until you see
01:33:42 -->
01:33:44
the sign, the white sign.
01:33:46 -->
01:33:48
White sign means
01:33:48 -->
01:33:49
the
01:33:49 -->
01:33:53
the uterus now is very clean. No blood
01:33:53 -->
01:33:54
is coming out.
01:33:55 -->
01:33:58
So you don't pray before you see that,
01:33:59 -->
01:34:00
that you are clean.
01:34:02 -->
01:34:04
And you see this alpazal veda,
01:34:04 -->
01:34:06
this white sign.
01:34:09 -->
01:34:10
You don't touch.
01:34:13 -->
01:34:13
K?
01:34:14 -->
01:34:16
Your period normally is 7 days, but now
01:34:16 -->
01:34:17
because of this,
01:34:18 -->
01:34:19
still you have
01:34:20 -->
01:34:20
blood
01:34:21 -->
01:34:23
or drops or spots,
01:34:25 -->
01:34:27
then you add that. That is that means
01:34:27 -->
01:34:29
you are not clean yet
01:34:30 -->
01:34:32
until you see the
01:34:32 -->
01:34:34
sign the white sign.
01:34:36 -->
01:34:39
Some women, they don't see this white sign,
01:34:40 -->
01:34:43
but they know that they are clean because
01:34:43 -->
01:34:46
they become dry. Nothing is there.
01:34:46 -->
01:34:47
Very dry.
01:34:47 -->
01:34:49
So this is the sign.
01:34:51 -->
01:34:53
K. So you wait
01:34:54 -->
01:34:57
until you don't see any traces of the
01:34:57 -->
01:34:57
blood.
01:34:58 -->
01:35:00
But now let's say,
01:35:00 -->
01:35:03
you saw the sign of purity, the white
01:35:03 -->
01:35:03
sign,
01:35:07 -->
01:35:09
That whitish fluid, you saw it. That means
01:35:09 -->
01:35:10
you are clean.
01:35:10 -->
01:35:12
You took a shower, start praying.
01:35:13 -->
01:35:15
Then after that, you start to seeing these
01:35:16 -->
01:35:16
spots
01:35:17 -->
01:35:18
or spottings
01:35:18 -->
01:35:19
and traces.
01:35:20 -->
01:35:22
You just ignore it because you became
01:35:23 -->
01:35:25
clean. Or sometimes you get
01:35:26 -->
01:35:27
this colored
01:35:28 -->
01:35:32
fluid after that, after seeing the the sign
01:35:32 -->
01:35:32
of
01:35:33 -->
01:35:34
purity,
01:35:34 -->
01:35:36
as the Mu'athiyah said,
01:35:36 -->
01:35:37
Kunlana'udu
01:35:37 -->
01:35:38
kudulata
01:35:39 -->
01:35:41
was so far by doctor Hulishaiah.
01:35:41 -->
01:35:42
We would not consider,
01:35:43 -->
01:35:45
and we would cons we would consider
01:35:46 -->
01:35:49
the colored fluid or the muddy fluid as
01:35:49 -->
01:35:52
nothing. We just ignore it after seeing the
01:35:52 -->
01:35:54
sign of purity.
01:35:55 -->
01:35:57
After seeing it, you just ignore it
01:35:57 -->
01:35:59
and take undue and pay.
01:36:00 -->
01:36:02
Is this clear to the question?
01:36:06 -->
01:36:08
I like this question. We go to the
01:36:08 -->
01:36:09
next question.
01:36:15 -->
01:36:18
If I'm not able to see the imam
01:36:18 -->
01:36:18
in a congregational
01:36:19 -->
01:36:22
prayer, whether he sat to pause after the
01:36:22 -->
01:36:23
2 prostrations
01:36:23 -->
01:36:26
before standing for the second raka
01:36:26 -->
01:36:27
or not,
01:36:27 -->
01:36:29
and I don't want to differ with the
01:36:29 -->
01:36:30
actions of the imam.
01:36:31 -->
01:36:33
What should I do in this case? Should
01:36:33 -->
01:36:34
I sit
01:36:35 -->
01:36:36
after the 2 prostrations
01:36:36 -->
01:36:39
or not since I'm not sure about the
01:36:40 -->
01:36:40
imam.
01:36:41 -->
01:36:43
First of all, let us know what is
01:36:43 -->
01:36:44
the ruling of this.
01:36:47 -->
01:36:48
Is not mandatory.
01:36:49 -->
01:36:50
It's not.
01:36:51 -->
01:36:52
K? Yes.
01:36:54 -->
01:36:54
It
01:36:56 -->
01:36:56
is.
01:36:58 -->
01:36:59
And some of the,
01:36:59 -->
01:37:00
they say,
01:37:01 -->
01:37:01
the did
01:37:02 -->
01:37:04
that when he became old.
01:37:07 -->
01:37:08
Now I don't see the imam. I'm in
01:37:08 -->
01:37:11
the 2nd row or the 3rd row.
01:37:11 -->
01:37:14
Actually, I am following the those in front
01:37:14 -->
01:37:15
of me.
01:37:17 -->
01:37:20
K? So the first row got up because
01:37:20 -->
01:37:22
the imam got up. So the second row,
01:37:22 -->
01:37:24
also, they are seeing them. So I just
01:37:24 -->
01:37:25
follow the people.
01:37:26 -->
01:37:28
And then they're not let the shit ton
01:37:28 -->
01:37:31
play with my my oh, did he sit?
01:37:31 -->
01:37:33
Or he also to steal how he did
01:37:33 -->
01:37:33
it.
01:37:34 -->
01:37:35
K. The people in front of me, they
01:37:35 -->
01:37:36
got up. I got
01:37:38 -->
01:37:38
up.
01:37:40 -->
01:37:40
So if
01:37:41 -->
01:37:43
you made Yansert to Stilaha,
01:37:45 -->
01:37:46
and
01:37:46 -->
01:37:48
then the people got up. That means they
01:37:48 -->
01:37:50
are they are seeing because this law is
01:37:50 -->
01:37:52
seeing the law before in front of them,
01:37:52 -->
01:37:55
and they asked the front for the first
01:37:55 -->
01:37:57
law, they see the imam himself.
01:37:59 -->
01:38:00
K.
01:38:00 -->
01:38:02
So it got you follow those in front
01:38:02 -->
01:38:02
of you.
01:38:03 -->
01:38:05
They got up, and you haven't,
01:38:08 -->
01:38:10
sat down, k,
01:38:12 -->
01:38:12
for the
01:38:14 -->
01:38:15
you just follow them.
01:38:16 -->
01:38:16
Don't
01:38:17 -->
01:38:19
just say I will make the then I'll
01:38:19 -->
01:38:21
follow them. Just follow them because they are
01:38:21 -->
01:38:22
following the email.
01:38:23 -->
01:38:24
Is this clear to the questioner?
01:38:27 -->
01:38:28
It is clear, Sheikh.
01:38:29 -->
01:38:32
And that was our final question for tonight.
01:38:32 -->
01:38:33
If you'd like to conclude,
01:38:36 -->
01:38:37
May Allah
01:38:39 -->
01:38:42
reward you immensely for your patience and attendance.
01:38:45 -->
01:38:47
And may Allah protect you and protect your
01:38:47 -->
01:38:49
family and bless you and bless your family.
01:38:50 -->
01:38:50
And may Allah
01:38:51 -->
01:38:54
keep us to remain steadfast on this beautiful
01:38:54 -->
01:38:55
deen al Islam
01:38:55 -->
01:38:57
till we meet him and find him pleased
01:38:57 -->
01:38:58
with all of us.
01:39:04 -->
01:39:05
Until we meet
01:39:05 -->
01:39:07
in the coming session, I leave you
01:39:08 -->
01:39:09
in Allah's company
01:39:09 -->
01:39:10
and protection.
