Salem Al Amry – Lesson 2 Weekly Class The Removal of the Doubts
AI: Summary ©
The speakers discuss the importance of avoiding false assumptions and seeking Allah's protection from evil thoughts. They stress the need to be mindful of one's actions to avoid future mistakes and emphasize the importance of protecting one's personality and not abandoning their beliefs. They also discuss various topics related to Islam, including reciting the Quran and the holy spirit, and provide advice on handling the situation, including not knocking on people's feet and not leaving the house. The session ends with a request for attendance and feedback.
AI: Summary ©
My beloved brothers and sisters who are joining
us on our 3 platforms
for our weekly,
on
the new topic which we had entered last
week,
Kesha Shubaha, the removal of the doubts
with our beloved Sheikh Salim Al Amri.
Brothers and sisters who are joining us on
Facebook and
YouTube, we take questions and answers only on
our Zoom platform.
So if you'd like to ask any questions,
please do so on the Zoom platform,
by requesting
the link
to the Al Haramay Madras and Quran Schools,
contacts.
Inshallah, we will, begin the and,
request the
to
My dear brothers and sisters in Islam,
we have started this
new text,
by the imam al Mujadid Muhammad ibn Abdul
Wahab Rahim.
In the last session, we talked about the
meaning of kashfa, the meaning of the
Shubuhad.
And today, we continue on that,
then we will elaborate
on the text.
So now you know the meaning of cash
means
to remove the kafah.
That is the meaning of kashafa,
to uncover something.
The doubts. So you are removing the doubts
from one's mind.
The definition of the,
It is
an
erroneous
idea,
mistaken idea,
mistaken,
understanding,
misconception
you have in your mind.
So it is this
erroneous idea
that comes to your mind
and causes you
and blocking you from understanding and seeing the
truth.
So this wrong idea that you have in
mind,
it stops you
from discovering
the truth and seeing the truth
because of this shubha
you have in mind,
because of this misunderstanding
and the wrong idea you have in mind.
So the becomes
barrier
between you and seeing the seeing the truth.
You don't see the truth.
Because this shubhanahu, it's already there,
and it
you are saturated with such ideas.
Your mind is fully convinced
that what you are upon is the hack.
This is the danger of the shuvah.
You think what you are about is
don't you see
those Muslims who are
practicing some bid outs, some innovations?
How
adamant
they are
to defend what they are upon?
Why?
Because
these these
already
absorbed into their hearts and they think that
this is hack.
They're convinced.
That's why the startup said,
the
just innovation
is more beloved to the shaitan
than committing any other sin.
Why?
Why?
Why the is
more beloved to shaitan
than committing zina, drinking alcohol, etcetera?
Why?
Because simply
the perpetrator
of any major sin, the one who commits
any major sin,
he or she believes
that what he is upon is wrong.
So there is a chance for him or
her,
one day he would,
he will quit sinning
because internally he's convinced that this is Haram.
Whereas,
the Bidah,
the person who is practicing the biddah
will not leave it
because he believes
that what he is doing is haq,
is part of the deen
part of the deen.
And that's why they are defending what they
are upon.
Because now this
already settled,
and it is
firmly rooted in their hearts.
So they don't see the truth.
Jerusalem Ibn Taymiyyah
used to tell his opponents
when he debates with them.
He tells them,
if I say
if I say and adopt what you are
saying, I'll become cattle.
I will become cattle.
Why? Because I know
the consequences
of what you are saying,
but you don't see that.
You don't see it.
That's why
the old mother say,
when you have a shubha,
this shubha has to be removed
before
establishing
or before punishing you or establishing
any
the the,
implementing the
the,
the ceramic ruling.
For example, a person who
became an apostate.
So Islam gives him the chance, he or
she, a chance.
So the scholars, they would sit the judges
will sit with him
and listen to him
and try to clarify
all his misconceptions,
all the shubuhad.
If after removing and answering and rebutting every
single shubuhad,
if he or she insists,
then
the judge will issue his verdict.
But before that,
as long as you have these mis mis
misconceptions
and you are
confused,
the scholars will carry on
refuting all these
misconceptions.
So that is the danger of the shimpa.
And that's why you need to be away
from the people who spread
doubts. You should not go to their circles.
You should not visit their, website
or listen to their lectures
because what you are going to hear, only
is.
And you are
so vulnerable.
You are not qualified
to refute what they are saying.
So you will start
absorbing in what they are saying.
And then it is very difficult for you
to get rid of them.
So
the shubha, it is this wrong idea
that comes to one's mind
and seconds there,
and then stops him
from discovering
or seeing the truth.
And they they should they remedy for this.
First of all,
prevention is better than you.
Stay away.
Stay away.
From
reading
the works of such people,
don't flex your muscle and say, I know.
I can easily
discern and distinguish.
Come down to
earth.
Come down to earth
and know your limited
knowledge
and your limited understanding.
Imran Ibn Khattan
was one of the seraphs.
And when Imam Abu Khali reported for him,
His cousin,
female
cousin,
was one of the.
So he wanted to guide her to the
way of.
She convinced him, and he became one of
the.
So don't take risk.
Don't take risk.
So the cure and the remedy for the
shubhara,
first,
seek Allah's protection
from
the cursed one, from the shaypa. Because
these,
they come from the shaypa.
These satanic ideas.
As the prophet said
in the shaitan,
shaitan comes to you,
whether in the salah or outside the salah.
And he reminds you and he tells you
he
puts these ideas.
Who created this? Who created this? Who created
this?
And then he asked you, who created Allah?
When
he asked you who created Allah, say,
I believe in Allah
and.
That's why
this happened to the Sahara.
The shaitan tried.
He found my dear brothers and sisters will
never give up.
He will never give up.
Yes. At the time of the past,
he first sat
and he grieved
when he saw the people
entering the swan in multitudes,
late number.
In
the so he despaired
when he saw the people becoming Muslims, but
he never gave up.
He dispensed that the people will the worshipers
will obey him
or to worship him.
Because he is
evil, Shebaan,
he said to himself,
I I should be content if I make
hatred or
make them hate one another.
So that I will work on that. That
is enough for me.
He said to himself, I will be content.
I am fine.
So I'll be working just to make them
hate hate one another.
And this what he's doing among the
Muslims. Muslims, they hate one another.
So the Shubaha comes
from the shaitan.
So he approached the Sahaba, and the Sahaba,
they when they had
that feeling
that this
satanic gospels,
they came to the prophet.
He said, oh, prophet of Allah.
One of us
goes through the things that
it would be better for him to be
thrown from a high altitude
than to have such ideas.
So they realized that this is from the
shaytan.
So they have rejected it.
They did not entertain the idea.
They realized that this is one of the
sticks of the japan,
so their hearts immediately rejected
such
satanic whispers.
And
the asked them,
how will get to
move?
Have you found such
whispers?
This satanic idea
you find it fine to put into your
heart?
You said, yes.
You said,
alhamdulillah.
1st place to Allah.
Who
turned all his attempts
only into whispers.
He couldn't manage to do anything except to
whisper.
And then he told them,
what you have found
in your hearts,
that is
the that
is the
of iman.
What does this mean?
What is this, the cream,
the cord, the kernel of iman? What is
it?
To ask who created a lot? No. To
reject the idea.
To reject the idea from the beginning,
that
is the cream of imam.
That shows
that there is a strong
faith, there's a strong belief,
because the Sahaba immediately,
they realize that this is coming from the
cursed one.
So whenever
they did not entertain the idea.
So whenever the shaitan
tries
to put satanic
evil thoughts into your mind, reject them
and block the way
and ask Allah for instructions.
Ask Allah for protection.
So this is the first thing you need
to do.
Seeking Allah's protection
from
the cursed one.
In this regard, Allah reminds us.
I have 201.
Indeed.
When Satan whispers to those mindful of Allah,
those who have taqwa,
those who have fear.
They
remember their Lord.
Then they start to see things clearly.
See? This is the cure. This is the
remedy.
When this satanic and see
is
visiting those.
These
those are coming from the to visit your
mind.
When they are just touched
touched by such satanic
thoughts. The moment they feel it
the moment they feel
it, and they're touched by such
devilish
thoughts
thoughts. Immediately,
they remember
and they turn to Allah.
Because my dear brothers and sisters,
the Shivan
approaches
us when
we are heedless.
When there is heedlessness,
shaitan
attacks
attacks you.
He's watching.
As long as you are mindful,
he's away.
As long as you are engaged in dikr
and protecting yourself, he's away.
The moment you forget about the dikr,
the moment you become
engaged into
mundane affairs,
he
steps in.
He steps in.
Because now,
when you are heedless,
you have a state of heedlessness,
a state of
you are vulnerable, weak.
So that is his chance to attack.
That is his chance to attack.
Because when you remember
Allah and
ask Allah's protection,
is that when you remember Allah make zikr,
he withdraws.
He retreats. He goes back.
The moment you leave your dick up,
you leave this shield,
heal your armor,
he
attacks.
So here, listen to this ayah.
The moment they feel that touch
of devilish ideas,
satanic thoughts,
satanic whispers.
They remember.
So they turn
because
who can protect us? Only
Allah.
Only Allah
because
he took upon himself,
the shaytan,
to mislead the children of Adam.
And he said, I will come from before
them, behind them, from their way, from their
left.
I will
work around the clock.
But you know what?
He didn't say I will come from above
them or below them.
So who is above Allah
above everything?
He cannot.
And he didn't say I will come from
beneath them because that's what he refused to
prostate.
So he just mentioned the other directions.
One of the masha'i, he said, all
deviance
and evil ideologies
talking about this, he's righteous, he's leftist, he
is progressive,
and he is backwards.
Following,
the directions that the Shaytan
mentioned.
We must learn we are not rightist or
leftist or progressive or
backwards
because we are receiving
guidance from above.
Our guidance
is from here.
Not from the right or the left or
the
front or the after that.
So this is the first
cue,
seeking Allah's protection
from the curse, Satan.
So the moment you say that's why, before
you read the Quran
when you read the Quran, seek Allah's protection
from the first one.
So he will be removed.
He will be removed.
So now
you are reading the words of Allah subhanahu
wa ta'ala, the speech of Allah, and you
will feel
the light is entering into your heart.
So this is the first cue.
The second remedy
thank you.
Asking Allah
and to rely on him
to ward off these ideas, these devilish thoughts,
and to guide you to the straight path.
Oh, Allah,
I rely on you.
Oh, Allah,
guide me.
Oh, Allah, save me
from
all types of evil.
Oh, Allah save me from this cursed one.
Oh, Allah keep me
remain steadfast
on the stage path.
So this is
the
second
tip.
Always
keep begging Allah
because the hearts,
they keep flipping.
They keep flipping.
Flipping. And you have you you you see
with your own eyes, like examples.
How many people,
went back on the hills.
May Allah guide them.
May Allah bring them to the half army.
So no one is safe.
No one can say.
Oh, can't do nothing to me.
No one can confuse me. No.
Anyone of us can hold a tray
to the Shubhah.
That's why.
Don't sit
with the people of Shubhah.
If you are hanging around and always,
in the company
of the
disbelievers,
free thinkers,
orientalists.
What do you think?
Always in you are always in such immersed
in such gatherings
where Allah is not mentioned.
What you hear only
And then you're gonna get hard to start
rejecting,
but then these
doubts are very
strong ones.
So you
surrender
and you give up.
And then you start to
believe in such doubts.
And then you turn against your deen, you
turn against your Islam
and try
to please them,
and you start to misconstrue
the text
and misinterpret
the text.
No. It doesn't mean this. It can't mean
this.
What caused that?
What caused you to change to become like
that?
The shivahat.
The doubts
entered your heart
and you are unable to get rid of
them.
So that is why
this is what is happening to you.
Like many many
many
in the 19th century,
they are
graduated, but they went to a higher studies,
to France,
Sorbonne University,
and they came back different
ones.
The shubha.
So when the shubha
enters into one's heart,
it's very difficult to come out.
So asking Allah subhanahu wa ta'ala, I will
lie in him
to protect you
and to save you and to ward off
all these devilish doubts
and to guide you to the straight path.
And this is
the pastor
used to say this in his
This how the prophet used to
begin beyond the late when he
is playing the Hajjid.
So is this and
you say
it when you start
the
which is a beautiful
And the meaning,
oh Allah,
Lord of Jibreel, Yibreel,
Mikael,
and Ishrafel,
creator of the heavens and the earth.
Noah of the unseen and the seen, Adam.
You judge between slaves concerning
wherein they differ.
You are the one who's going to settle
the disputes
between the people on the day of resurrection.
You judge between your slaves concerning wherein they
differ.
Oh, Allah,
guide me to the disputed
matters of truth,
for you are the one who guides to
the straight path.
So this what you're saying,
oh, Allah, guide me to the and
save me from going astray.
Save me from going astray.
You cry to Allah.
Oh, you who fleshed the hearts
and the sides,
keep my heart firm
upon
obeying you,
worshiping you.
Keep my heart, remain firm on the deen.
This judge should be always there upon our
council, my dear brothers and sisters.
We are living in time of ficken,
time of turmoil, time of reflections.
A person
in the morning,
he's a believer. In the evening, he's a
disbeliever.
And it's going to get worse.
May Allah save us and may Allah keep
us remain in the 12th
until we meet him and die upon the
Islam, Amin.
So this is the second tip, my dear
brothers and sisters, second
cure, insha Allah, by Allah's grace,
is to rely on Allah
That's it. Everything is in your hand.
It's only you who protects Allah.
So protect me,
protect my children,
and keep us on the
the other reason,
which is
pure
remedy
for the
is maintaining
the.
You're always in the.
We need to have this,
this
noble character, this noble characteristics,
training this little tongue
to get used to the dikr of Allah.
SubhanAllah.
But when you are in the dikr, first
of all, you are
having around you shield
protection
from the shipper.
So they cannot approach
you because you are
in a last protection.
So you have shield around you.
Your heart is alive.
Your heart is connected to Allah.
So you are not in the state of
rafilah.
You are not in the state of the
heedlessness.
So this is
another
tip,
which is maintaining
the saying of one's.
Always be in the,
saying the.
And
the prophet was always like
that.
Always. He's in
the. Praising the
The bad one said,
oh, prophet of Allah,
I see you murmuring.
I see your lips are moving. I I
don't know what you are saying.
I don't know you have done done done
done it in one hand. I I hear
only murmuring.
What you are saying, I don't know.
And the pastor asked him,
what do you say?
You said I say,
How do we come now? Oh, Allah asked
you the and they seek your protection from
the fire. Said that's it.
All what you see me and
doing is about that,
asking Allah
the jannah and to save us from the
fire.
That's it.
And this is Rasool Allah.
Which many people, they don't know these things
about him. What they know about Ibn Taymiyyah
is tough.
Uh-huh. Tough on his enemies. Tough.
They don't know that he has this soft
heart.
He would sit after fayr
in his place where he pray
until the middle of the day
in gate in Deccan.
That's it.
And he would say,
this
is my
sustenance.
This is my spiritual dose.
This gives me
the strength
to face the hardships and the obstacles.
Yes. This
spiritual dose
is my sustenance.
If I leave it, I will die.
I will die.
Yes. So no wonder he said
that beautiful statement.
What my enemies can do to me?
My genna is in my chest.
My paradise
in my chest.
So what the what did he mean by
that?
Which Jenna is talking about?
He's talking about the Yena
of the
dickens.
The happiness
and the joyfulness
of being
with Allah.
You put me in prison?
That is I'm having privacy with my lord.
Privacy
or privacy.
What you have whatever you want. Just a
second. Okay?
I have this
privacy, this halwa
with my ram.
They put him in the well and
and visit him in a well.
And he is saying this is now I
have privacy with Allah.
They put him in the prison,
he turned the prison into school.
Those criminals, they become Taliban
The message
You kill me? I'll be a martyr.
I will be a martyr.
When I'm here,
you deport me
from my town?
Are they traveling in the lost land?
A person was reached such a level,
such a status. What can you do for
him?
Because he is with Allah,
Subhanahu Wa Ta'ala.
He's a citizen, said Navkayyim Rahim Allah said.
Our Sheikh is inside the prison,
when we are free outside.
And we feel depressed.
And we feel sad outside.
So we've got to visit him.
The moment we see his face,
all that sorrow
and sadness
dissipates,
vanishes.
We see this light.
We see this contentment.
We see this.
His words,
they touch our hearts.
His words console us,
and we wonder,
who is imprisoned?
Who is imprisoned?
And who is in prison?
He or us?
We are free,
and we are in this state of
sadness.
And he is inside,
and he is in this state of
happiness
because
he's with Allah,
the of Allah.
That's what he said to him Allah
about the importance of the dikr, my dear
brothers and sisters.
He said the dikr
for the heart like water
for the fish.
They can give rise to your heart.
This heart,
which the khatan tries
to attack,
this heart
that your enemies try to dump any
their
doubts.
If it is in the state of the,
it is in a state of alertness,
and it is strong
and protected.
So the dick of the hot
like water for the fish.
Just take the fish out of the water,
the fish will die.
So
maintaining
your
because the is a shield
against
the Satan's
tricks.
That's what the prophet said.
This is.
The similitude,
the likeness
of one who remembers
his love, he or she.
And one who doesn't remember him,
remembering Allah, is like that of the living
and the dead.
So if you don't remember Allah Subhanahu Wa
Ta'ala, you don't make dikir of Allah Subhanahu
Wa Ta'ala.
If you don't make a if you don't
keep always your tongue busy with the
If the tongue is not busy in that
with that,
then the heart becomes
dead.
When the heart is dead, oh,
then it is open.
Inviting shaitan
and all the followers of the shaitan. Come.
Come and dump it. Everything you want.
I'm
open.
But if it is in the state of
Dhikar, no. Gates are closed.
So the similitude,
the likeness
of one's house,
one's
dwelling in which Allah is remembered,
there is
in this house.
Reading the Quran.
It's Jafar,
Jahleel,
Takbir,
Takmeel.
You know the
the life of the salaf was that?
That's always.
They are in the
nick of Allah Subhanahu wa'ala.
Even when the women are doing their daily
chores,
their tongues are engaged
with the remembrance of Allah.
They are cooking. They are,
doing the washing. They are that that's the
heart.
So the hearts
are alive.
I mentioned this in
in some of the talks
that when
the the
the Muslims enter Spain,
a king and queen of the Spaniards,
they went to the north.
And they decided
to drive the Muslims out.
So they would send the spies,
and the spies would come back with the
reports.
We cannot. This is not the time to
attack them
because when we pass by their homes,
what we hear from outside only humming,
noise.
People
are reading recitations.
SubhanAllah.
SubhanAllah.
This with the houses of the Muslims.
You know, it's not the time, it's not
yet.
But then the Muslims became complacent
and content
with the worldview life.
And there were
rulers, they brought
a famous singer from Baghdad
to teach
music in Spain.
So now you pass away the Muslim homes,
you hear only music.
He said, this is the time.
So here's the prophet
prophet the
house
that is full of Allah's dickl.
And you know what?
This house
in which which is full of the of
Allah,
the angels in heaven, they see
it, illuminating.
So they know
the people, the
members of that household,
they are making because
that house is singled out.
So
house,
the people are making dikit.
When I say dikit,
not the,
sitting together,
and chanting the no. That that's not the.
The way I mean, the the that is
that is that is, etcetera.
Not what you see in the YouTube.
That's not dickhead.
That's not dickhead.
That is dancing,
jumping up and down
and holding hands.
That is not
has nothing to do with the song.
The dikr This is the dikr.
In the remembrance
of Allah that has divine serenity
and peace.
So don't misunderstand
the meaning of dikr.
And the house which is wide,
empty
of the Dhikr of Allah
is like the living and the dead.
This is the narration of Muslim,
Also,
which inshallah by Allah's grace will be a
pure remedy
against the shivu heart.
Reading authentic books
written
by authors who are known
for having sound aqidah, sound belief,
which is based on the Kitab and Sunnah.
So read the books of.
Read them.
Read the books of especially
the
when you want to
save your
heart
because he's a specialist in this field.
Read the books of the sunnah,
the book of
Keep keep keep reading.
Read
until you become full, saturated
with the sunnah
of
the
prophet.
Read
the
series,
Islamic Creed series by Jefram Mansuray Malaskar.
So these are good books.
Do not read books that contain any clear
confirmation.
The books that are compiled by the people
who are not on the
on the correct belief, don't read the books.
So that's why
before you buy a book, ask
ask
ask the ask
around you
to give you a list of
good books to buy.
Not any book on this line you go
and pick it up. The library is full.
The bookshops are full of many books,
and many of them they have
misguidance
inside.
K? As they say, the poison and the
honey.
So don't just read any book,
especially
when you are in the early stage.
Later on, when you become advanced
and a scholar
and advanced as citizens of Nabi,
okay,
then you when you are you will be
able to shift
this.
But
in the beginning, no.
So don't read
these books
that are compiled and written
by people who are known,
they're not on the right track. They're not
on the right way
of.
They're not upon the way of the Sahaba
Taverin and Taverin Taverin.
So don't buy the books or read the
books.
Ask the
who are following the Kitab and Sunnah
for guidance.
When you come across something
you don't know its answer,
approach them and ask them,
what's the answer for this? And they will
give it to you.
Also,
we need to reinforce
the reinforce the
the certainty
about the fundamentals of Islam,
about our deen, the basics, fundamentals of the
deen
by reflecting
the reflection, the
the pondering.
This
strengthens the imam.
This is a strong barrier against the because
you understand Allah's kalam.
So you reflect and ponder upon
the ayaat of Allah.
The signs of Allah,
whether the signs and the ayaat, the verses
in the Quran,
or the signs in the horizon.
As Nurulullah said, there are 2 books you
need to read.
One book is the Quran. The other book
is the universe.
This open book, the universe.
Read it
and reflect upon its signs.
Allah
says in Surat Al
They are those who remember Allah while standing,
sitting,
and lying on their side.
And reflect on the creation of the heavens
and the earth, and say,
Our
Lord, you have not created all of this
without others.
Glory be to you, protect us from the
atonement of the fire.
Those who remember Allah while standing.
If you open the book of the tafsir,
even
or others,
you will find that they mentioned the Hadid
of Imran Ibn Hussein,
who was sick. And the visited
him
and told him
how to pray.
So he.
So
he told him,
stay standing.
If you cannot,
sitting. If you cannot, on your side.
K?
It's not as some of the would say.
Allah
said, so this is the evidence for us
we are,
remembering Allah standing
and then sitting.
Okay?
I haven't seen a group,
making the color lights,
line. Maybe it's in the pipeline.
Maybe.
Okay? So here, that means you are always
in the state remembering the law at all
time,
Whether you are standing, whether you are sitting,
whether you are in lying,
you keep yourself busy with the
They reflect upon the creations of the heavens
and the earth.
So this is part of the.
Just look at this charge.
See these documentary
films about
the galaxies,
about the cosmos.
Amazing.
You have you have to say
when you see the creation of Allah,
when you see these black holes,
and they are swallowing
gigantic
sound.
So who is running this?
Who's running this
massive
complex
universe.
So it's a.
How Allah created
the? No pillars.
No pillars.
So who's holding
who's holding the the 7 permanent?
The earth.
For sure,
you did not created
this for nothing
without a purpose.
There must be a purpose behind it.
Glory be to you,
Subhanak.
And Noah
tip
for encountering,
bishop
is the
Spirituality.
This you need
to get revise
the the Lord.
See the Lord.
Because
we,
humans,
body and soul,
we take care of the body.
We don't miss our meals,
but we neglect our souls.
So the soul starts to cry
and you have started develop this
spiritual vacuum in within yourself.
You feel something hollow.
There's vacuum inside you
because the soul
wants
sustenance.
And the sustenance of the soul, it's not
material,
spiritual.
K?
And when you have this spiritual sustenance,
you don't feel even hungry
as it happened to the prophet.
The prophet
used to continue fasting.
One day, 2 days without breaking the fast.
And they said, how does he want you
to do that?
And he told them, you are not like
me.
You cannot.
You're not like me.
Because
I swear the right
fed by my love.
Allah gives me the food
and the one gives me the drink.
And the guy commented, he said, what type
of drink and what type of food is
this?
This is the spiritual
one. Because if he's taking material food, then
he's not continuing
there's no
there's no,
but it is spiritual.
Spiritual.
So the soul needs that, my dear brothers
and sisters,
so that you strike the balance.
The slap strikes the balance
between the body and the soul.
And there is always balance between
the spiritual
part,
levitated part.
So this is balance. Body
needs food.
We need to take care.
Spirit also, soul needs
also
to us to take care of it.
And we have to strike the balance.
Should not neglect
the soul,
neither the soul nor the body.
So this is
the
the deen of Islam.
So
the hearts, my dear brothers and sisters,
they find this peace
and takundity
in the deek of Allah.
So you need we we need
to keep this in mind always and working
in our hearts and try to build
our
the spiritual
part. We should not connect the rules.
So that was saying and so I had
I 28.
Those who believe
and whose hearts find comfort
in the remembrance of Allah.
And I have the of
the Hindu.
Surely, the remembrance of Allah
do heart find comfort.
And the salafs,
And when I read this,
I said,
A group of the, a group
of suffering from one country to another
country, cutting their books and cutting
their food with them. And what what was
their food? Dry bread.
So they came to
a bank of a river.
So each one brought out his dried bread
and start dipping it because it's so hard.
Diving it in the water
to soften it,
and then they act.
And then after that, everyone
take a nap, relax.
And they said
one of them said,
Had the kings
and the sons of kings
knowing the happiness we feel,
what we feel,
they would have fought us with their swords
to take this happiness from us.
The real happiness, my dear brothers and sisters,
is the happiness of the iman.
When you are in discontentment
and you are have discontentment
in in this life, and you are
pleased with with with with whatever Allah
decreed for you.
May Allah strengthen our iman and your iman,
and may Allah protect our hearts from going
astray.
And may Allah
fill our hearts with
the taqwa and the fear of Allah
And may Allah save our hearts from all
types of shabuhaat,
and may Allah protect us and protect our
children
and protect our ummah
and protect our brothers and sisters.
And may Allah to highlight keep us remain
steadfast
on this beautiful day till we meet him,
and he is pleased with all of us.
And may Allah reward all of you, my
dear brothers and sisters immensely,
for your patience and attendance.
Let us take some questions.
There are any questions, brothers and sisters,
you may
especially those who are with us in Zoom,
you may send your question on the chats.
Raise your hands by pressing
participant and then pressing
raise hand so we can take your verbal
questions.
So let us begin with the questions already
received.
We have some written questions here.
A person recites al Fatiha in ruku unintentionally,
and there are two scenarios.
Number 1, he remembered it immediately
during ruku and corrected himself.
Number 2, he remembered it after standing up
from.
So when should he perform postration of forgetfulness?
There's no harm whether before or after.
Remember
that.
Though they're saying and if you reduce the
number of the,
there's max
reduction
before if it is additional after.
And
said, if we are confused, then there's no
harm whether before or after.
And even if let's say that you,
you forgot also to make the to make
it. So you make it.
You forgot to make.
So if you remember it,
even after the salah, you remember it after
maybe half an hour, let's say that's true.
But if the duration is so long,
then they do harm and your salah, inshallah,
will be correct.
Does this clear to the questioner?
Okay. We'll take the next question from the
same person that's written it here.
When I'm performing rukkha to myself, what should
I do with my hands? Do I blow
and wipe my hands over my body, or
do I just keep my hands on my
head,
or I just keep reading and don't keep
my hands anywhere?
No. You connect your hands and you blow
and you read, and then you wipe your
body with your hands.
Can you hear? Yes,
Let's take verbal question from Abu Diop.
Abu Diop, please unmute your mic.
In a Visa Lottery program?
Participate in what? In a Visa Lottery program.
Like, there's a v yeah. Lottery. Yeah.
Visa Lottery program, sir. Visa Lottery program.
It's basically a Visa Lottery program is,
they will pick, like, lottery system who will
be granted Visa.
You mean about the online things like that?
No. No. No. No. It's a visa for,
to go to the US. There there's some
people doing that.
They,
people participate,
and then they pick people randomly.
It's the machine that picks
No. That's different. That's different. That's different. I
thought, literally, the the gambling one.
Okay? But here is if there is
a group of people.
Okay?
And this is,
known as the in
the,
casting
lots
or just taking the name
to for example, and that's what the the
prophet used to do it.
If he wants to go for,
an emulated expedition, it would take one of
his life.
So
they will make this,
and whoever
her name comes out,
he would take her with him.
So this is it it seems something similar.
So all those applicants,
their names are there, and then a name
will be picked up and the visa will
be given. Right?
Yes. Yes.
Okay. So there's no harm about that.
No.
And, the the second question is, I I
I read a hadith about,
making dua on Friday where the prophet
said after the statement of Abu,
Abdullah ibn Salam.
He said,
in the
said,
I don't understand that.
If you can explain that.
As long as, actually, as long as you
are sitting in the masjid
No.
Between after you sat, for example,
after.
You are sitting in the masjid. So you
are in a state of salah
because the malaykah, they make dua for you.
So you are as if you are paying.
So you are in that
state.
So as long as you are
in sitting in
the the masjid,
so you are in stage of salah.
That means you are getting hasanat, and you
are rewarded, and there are angels praying for
you.
And,
the last one is,
concerning
the Dua we we say
during the.
Yeah. This one, can we say it,
during other salah?
No. The sunnah
is
in
the.
Okay, Sheikh. We'll go to the next question
here. Assalamu alaikum, Sheikh. It is mentioned in
the book of Ibn Rajab,
Shulkani and Imam Shaybani that Imam Abu Hanifa
celebrated the prophets mawlid in Madinah by distributing
food. Is it authentic?
I don't know about this authenticity,
which I doubted.
That's number 1.
And if
he distributed meat and food for the food,
doesn't mean that he celebrated the birthday as
what we were following.
And assume for the sake of argument.
For the sake of argument
that he did so.
It's not an evidence.
Because this happened before him not they didn't
do that.
The,
his teachers, they didn't do that.
The other imam, they didn't do it.
So as a rule of thumb, my dear
brothers and sisters, keep it in mind.
This is the problem now. When you have
this is the the the the
the one of the evil effect of the
Shubha.
Shubha is there. I have to celebrate the
birthday.
So now it's not I'm looking for the
hat. No.
I'm looking for anything to support that bottle
which I hold in my heart. This is
the problem.
The problem now,
I will go and start searching only
to find anything
even if it is weak
just to support what I have.
This is what they are doing.
Not searching for the truth, another hack.
The haqq is our deen.
We take it from Kitab and Sunnah.
We take it from our prophet
This is the deen. The deen is Allah
said the prophet said.
And the prophet said, he left us only
a clear land.
Very clear.
No crookedness in it.
It's day and night alike.
And he told us anything brings you closer
to Allah I already told you.
He did not hide anything.
He conveyed the deen to us.
So I want you always to remember this
statement
of Imam Malik
Rahimahullah.
Keep it always
there in front of you.
Everyone,
his his saying, his statement, his opinion
can be accepted or rejected,
except the one who's lying there
in that race, and he pointed towards the
house of the prophet. Anyone include
started
with saying
His statement
needs to be checked
against the.
He knows
that if someone
pronounce the it
is counted only once.
Even we pronounce it 3 times.
That's only counted once, and that was the
case
at the time of the prophet of Aqsa
and during the reign of saint Abu Bakr.
But then when he said that the Sahaba
started
taking it lightly, he said whoever divorces his
wife,
I say you are divorced 3 times, I
will count it, consider it 3 times, and
he will never have that
just to discipline the Sahara.
Does this mean
that the ruling
of what at the time of the prophet
and
what the Sheikh Nabi Bakr was during his
days of,
reign
is obligated now.
So anyone
anyone,
say,
has to be weighed
on the scale
according to the Kitab al Shun.
Say not Abdullah Narooma
used to wash the inside of his eyes,
and they will go.
Can you follow him?
Yeah. Because this is not the sunnah.
He did this out of his his own
understanding.
Used to
wash his hands up to here. Did the
Arabic.
Should we policy?
No.
Because Allah told us up to the elders.
And that's how the person at 7 performed.
And Sydney Gorel used to do this
in secrecy secretly.
And when he found the the child
and he explained he said,
because I want to wear ornaments in the
up to here. That's why I'm extending the
the.
Used to eat the ice,
the snow,
saying it is not water ever moved on.
Should we follow? No.
Leave anyone
those are Sahaba.
Leave any jihad of any of the 4
imams, etcetera.
So anyone
could you not have any color where you
talk.
Anyone says he's a human being.
His statement or understanding
can be accepted or rejected.
So
celebrating the birthday of the prophet
never happened
during the time of the prophet
all his companions,
all the 3 generations.
Only the Shia are the ones.
Shia, the Paphometes.
The Paphometes,
those who killed Ahl Sunnah in Egypt
when they
entered Egypt.
They killed Al Sunnah,
and even this Al Azhar, who
built the Agha, the Pata'amites.
What's for?
To spread the Shia Madhab, the Pata'am.
But Allah saved
Egypt from the evil.
By salahuddin
alayubi Rahimullah ta'ala
who fought them and defeated them too.
Is this clear to the questioner?
So brothers and sisters
don't just go and start hunt and catch
and find out how can I find something
to support what I'm having?
Ask yourself,
is this dead in the Kitabang Sunnah or
not? If it is not, leave it aside.
That's it.
Next question, please.
Next question.
I'm asking,
who are the
people of the books?
Are the
are
the current Christians also qualify
do the current Christians also qualify
to be the people of the scripture?
That's also yes. That's also yes.
The Jews and Christians, they are people of
the book. Okay.
Let's take the next question. We'll take a
verbal question from Zareem. Please ask your question.
First of all,
for your generosity in giving us the time
of your valuable time. I'm sharing this in
Manafia.
Just as you mentioned today that, we need
to speed our spirit. We need to speed
our your dust are like the spiritual feeding
for me.
May Allah grant you of the of this
world and the highest position in Jannah.
And may Allah protect you from all the
evil of the creations.
Sheikh, I wanted to ask a question,
regarding the of.
I was reading the here
and and the 23rd
where it is mentioned that the pains of
the childbirth drove her to the trunk of
a palm tree. She said, oh, I wish
I had died before this and was in
oblivion,
forgotten.
Here,
in the, Tapsid, it is written that
as she asked for she, well, to be
die that,
she wished that she had died. We show
the promiseability
of asking for death when a calamity arrives.
But,
I don't actually remember the
exact reference, but I think there's a hadith
where it is it is said that we
cannot ask for death in any kind of
calamity.
So how am I supposed to understand it?
It's probably because of the translation that I
don't understand.
Okay.
Okay.
First of all, before I answer your question,
we need to understand one thing.
That when the Quran talks about things happen
before
by the people of the book,
which is in a law
that was
existing
before the coming of Islam.
And we know Islam has abrogated
that law.
For example,
it
was permissible in the area of Yousef Alaihi
Salam to
as
to salute someone.
K?
So that was permissible as a greeting
in his law.
It was permissible
for Soleiman, alaihis salaam, that images
in this
law.
But
in our law, in our sharia, these things
are Haram,
obligated.
So now coming to Maria Maria Salam,
when she said
that she wished that he was something
forgotten,
that's
Because
imagine now
her situation.
And she wished that she she had died
before that day
because of the disgrace
and what the people will say about her.
It is something
no one can digest it.
A girl
unmarried
having cutting a baby.
Who will believe her? Who will believe her
That this is a medical
Allah subhanahu wa ta'ala did it
by his command.
No one.
Allah sent an angel to me. No one
will believe her.
So when she was going through the
the
the the labor,
the contractions,
she wished that
because
she's thinking of the consequences.
What will all of my people say? And
that is exactly what they said that she
wasn't expecting.
And that's why when she gave birth,
he spoke to her.
He says spoke
or an angel spoke to tell her.
Just go.
Don't say anything. Just point to him.
And she called it hard drive.
And they said,
Jachta Harun.
This was very absent she was
expecting.
She was afraid of. That's what she was
feeling.
That means, oh, you who's the descendants from
death,
that Angelina Gentiles, those foolish
shallow misunderstanding
of the deed.
So you say to the Quran,
the contradictory
there's contradiction,
saying Mary is the sister of Aaron, the
brother of Musa,
And there is a big gap. They don't
know that this is talking about you are
the descendants from that family.
You are the descendants of family of prophets.
What kind of?
Your father was neither an evil person.
No. Your mother
was unchaste woman.
She didn't say anything. Just point
it. How come we talk to a babe
in the cradle?
And he says hope.
So what she was afraid? So who defended
her? This child defended her.
So when she said, I wish I die,
first of all,
it is a law.
It's not it's not haram in their law.
So if it is in our law, the
prophet
said, you don't wish death?
So that is an obligated
law.
And even if in in our sharia,
it is permissible
to wish for death.
It is permissible
If you fear
the signal,
if you fear you are going to lose
your deed,
then you can ask for death.
But if there's no fear
of losing your deed,
then you don't ask for death,
asking Allah to end your life.
Is this clear to your sister?
Yes.
Okay. Let's neck take the next question we
have here.
Is it true that the angels cannot recite
the Quran and that when we recite Quran,
the angels place their mouth over our mouth
until we complete the recitation?
First of all, there's no evidence that they
cannot read the Quran. Who said so?
That's number 1.
Number 2,
the hadith
talks that
when you read the Quran
at night in
there is a malak
who places his mouth and yours.
So your recitation goes into his mouth.
That's what the hadith talks about.
No more additional
things added to it.
That your visitation will go into the mouth
of the
as reported in Sahekh Al Jana authenticated.
Is this clear to the question?
Yes, Sheikh. Clear.
The next question
told me Allah reward the Sheikh immensely in
both worlds.
I read the duas of protection on my
children and blow over them. Is it the
right way to do it to it?
Yes. It is the right way, especially if
they cannot do it by themselves.
But if they can
read and
k. They are 6 years, 7 years, teach
them
to do it on themselves by themselves.
But small ones,
read on them.
Okay. Next question. Okay. Yeah. This is very
important. Models should keep this in mind
because the prophet
used to read on the and
when he saw the, the children of,
very weak, Say, what are the problem with
them?
Say, they are easily affected with the evil
eye. So he told them, read the on
them. Yes.
Okay. Next question. Assalamu alaikum. What is the
ruling of reciting al Fatiha
and blowing each aya in a water for
rukiah? Is it permissible to blow each aya
as we recite, or we recite the whole
aya and blow?
There's no problem whether you are reading 1
or reading the whole.
Right? So the the Quran is and
the the
the,
setup. They used to read on the water.
We
read on the,
on
the and things like that.
K? So
and especially this is, for magic and things
as a treatment for the magic.
And this is based on the hadith of
the prophet
when he said
There's nothing wrong with the as long as
it doesn't involve.
Even the that the Arabs used to say
before Islam,
when they came to ask the
they came to ask the
he said, let me hear what you used
to say.
Let me hear the this
spiritual cue.
Then he said
as long as there's no shift in it,
it is permissible.
Is it clear?
And also he said
Whoever
can benefit his brother
should do so.
Is this clear?
Next question here is, my question is that
Allah said in Surat Al Furqan,
the most merciful,
so ask about him, 1
well informed.
1 well informed.
Whom is Allah referring to to ask about
him?
Is he the prophet Muhammad
who is well informed about Allah
or Allah is referring to the scholars?
That's the person's question.
This can mean both. Of course,
the who knows Allah better than the
And
then
the
The they know Allah better than the better
than the layman
because they have the end, they have the
knowledge which they
inherited from the.
And Allah knows best.
Okay. Next question is,
there's something here. There you are.
Okay.
I have 2 questions. Number 1,
a sister has recently found out her mother-in-law
has racist views.
She is the one looking after her now.
She is wondering, should she continue to look
after her knowing her views,
which she disagrees with?
The mother-in-law has other children, but they don't
bother.
That's the first question.
So her mother-in-law is racist?
Yes.
Okay. Sure, sir. She should not stop,
taking care of her
and make the heart for her and talk
to her nicely.
And tell her this is not,
Islamic.
There's no difference between us all we are
children of Adam, so we should not be
very just
so she gives no she have a she
should not stop
supporting her and helping her for the sake
of Allah
and pray for her. May Allah guide her.
Next question, please.
The next question. A sister got married to
a brother. Before the marriage,
he said he will look after her, but
she later found out
his means are restricted.
She is working and earns on her own
right,
They are not in good terms now, but
still married.
Would she be rewarded by Allah for helping
him?
Please advise, may Allah preserve you, Sheikh Amin.
And may Allah
preserve you and your family. And may Allah
provide the means of,
earning for your husband.
And may Allah
ease your situation, honey.
So, yes, according to your husband, you will
be rewarded for that. No doubt.
No doubt at all.
The,
Zaynab, the wife of Abdullah ibn Mas'ud.
Abdullah ibn Mas'ud was
poor,
person,
poor fellow
of the Allahu Akbar.
His wife was well off rich.
So she said, I will give you my
zakah.
He told her to go and ask the
prophet.
So she went,
and she found as
a
keeper waiting there at the door.
So she told him,
ask for the prophet.
I want to ask him a question.
So I told the prophet, there is Zainab.
He said, which Zainab?
Said the wife of Abdul Abdul Abdul Abdul
Abdul Abdul.
So she asked about,
and he told her, yes. You can.
And your reward will be twice, doubled
will be doubled.
One reward,
you are giving out to your son, the
captain, and the second, you are giving it
to your husband
who is close to you than others.
So your reward will be doubled.
So now if you are working and helping
your husband, how much will that?
Will I reward you immensely for that?
And
be careful not to hurt his feeling
because a man,
he feels hurt.
If a woman tells him, I am the
one who's spending on you.
This can
terminate the relationship
and end the relationship.
So,
do it for the sake of Allah
and don't hurt the feeling of your husband.
Is this clear to the questioner?
Yes, Sheikh Insha'Allah. That is clear.
Yep.
Let's take the next
question, Inshallah, verbal question from.
Please unmute your mic.
For the sessions,
You too. I have a question, regarding,
during the COVID 19,
the,
lockdowns is,
here and there, but, our country
congregation. Right?
Yes. Currently, we have no lockdowns because we
have, less percentage of infections.
So, many people are attending the massages and
going to the congregations.
So but, sometimes it sometimes people people are
not aware of using the mask or the
protections.
Many people are also getting infected.
So,
the I would like to know the safe
side.
If the person is because people are not
wearing the mask and not maintaining the physical
distance or social distance,
and he fears
that,
he might get the COVID 19, then there's
no harm. He can pray at home,
and especially if he is an an old
person because
old people are more,
vulnerable
to infection than the young ones. But, anyway,
even if we are young
and because you know the situation and you
know that the infection and the rate of
infection
is increasing and you know people are careless
and people, they don't maintain the distance and
people, they don't wear their mask
and gloves, then
you can play at home and have
in your house.
Is this clear, Azi?
Yes. Clear.
The next question we have is, assalamu alaikum,
Sheikh. May Allah reward you immensely for your
patience and your teachings.
If I if a wife found out that
her husband is into a unwholesome
relationship with an opposite
gender,
she tried to preach to him, but he
refused and argued he is not doing anything
wrong, and this is affecting their relationship.
Please, can you give some advice on this?
So she discovered what,
that they are
in intimate relationships?
The wife has found out that her husband
is into a unwholesome relationship
with the opposite gender.
It's not clear what they've done or anything
of that sort. Okay. Anyway,
whether
it will it's led to that or not
yet. If it didn't lead to that, it's
going to lead to that. Okay?
So he has to stop
it.
He has to stop it and he has
to see Allah's.
And that is what the prophet said. The
biggest
which he fears for the men of his
are women.
And my dear brothers,
don't play with fire.
Don't play with fire.
She is a good sister.
She is dire. We're only discussing the Dua,
but get it.
You'll start talking about the Dua and soon
you'll be talking about
many things.
This is a slippery path.
PayPal is pulling your legs.
And there are many
examples.
So,
see Allah,
I stop
talking to women.
That's why I'm telling the dua,
telling
who receive calls and people are asking,
educate your wife and ask her to answer
them.
Or put her on the speaker
and let your wife do hear
so you'll be official.
So brothers and sisters, fear Allah
and don't let the shaitan to play with
you.
So the brother has to fear Allah
and you as a sister,
try to help him.
Talk to him.
Maybe
you are not playing your role as a
wife. Sorry to say this. Because
many of the problems, brothers are complaining.
They are neglected.
So the wife is not playing a role
as
a female,
And he is tempted.
So sisters,
make your home heaven on earth.
Make your husband to miss you.
Make your husband
too long to come back, to finish his
job, and to come to his home,
to his second,
to have this peace and love.
He has everything at home. Make everything
available for him.
I think
I hope sisters are smart enough to know
the hidden messages.
Make everything for him
so he doesn't look for it outside.
The moment he steps out,
you have no control of him.
So take care of yourself, take care of
your looks, take care of your
See,
the wisdom,
a Bedouin woman
this is before Islam.
On the night of the wedding, she was
giving piece of advice to her daughter.
And she is telling her daughter, listen, my
daughter.
You are living leaving the house in which
you grew up.
You're going to another house.
You're going to live with the person who
doesn't know you.
Be obedient to him and he will be
your slave.
Don't let him smell something he dislikes.
That means always
you're taking shower.
So before he comes back, you already took
shower and you look
presentable and just smell nice.
Don't let him smell something
unpleasant.
Don't disturb his sleep.
Don't waste the resources, the food, the sustenance.
Don't be extravagant
person.
And the list went on.
Don't make him smell something. Don't make him
hear something
he doesn't like.
Don't disturb his sleep.
Take care of his children.
So the sisters,
they should play the role as wives.
So this is my advice for the sister,
and pray for him and try to help
him to overcome his problem.
Every woman should know her husband, study him,
and she should know his weakness and what
is his problem
and work on that.
Is this clear to the question?
Yes,
It is clear.
And,
that brings us to the end of today's
session, Sheikh.
For taking the time and answering all the
brothers and sisters questions
and delivering the beneficial lecture
based on our new text. Would you like
to conclude
for your patience and attendance. May Allah
And
I hope that the brothers and sisters,
they read this text, they read it,
And they come to the class prepared,
so maybe they have questions.
So
read the text before you come,
but try to understand.
And if you have anything that it is
unclear,
then this is a chance for you.
So don't just rely upon the what you
hear.
You should have your text. It should have
your comments on the text, on the margin
of the text.
So there is a point not clear
as for
clarification, and
we'll go together for this text.
Give us the send
and
the to finish this text
And may Allah reward all of you, my
dear brothers and sisters,
for your patience and attendance, and may Allah
preserve you and bless you and protect you
and your family's army.