Salem Al Amry – Lesson 2 Weekly Class The 4 Principles of Shirk Al Qawaaid ul Arbaa
AI: Summary ©
The importance of learning and practicing Islam is emphasized in shaping behavior, with a focus on following guidance and not criticizing anyone for their actions. Pr practicing Islam is crucial to achieving success, particularly in finding solutions for problems of people and finding the right people to present them to. The historical context of Islam is also discussed, along with the importance of learning and practicing Islam to increase one's spirituality and knowledge.
AI: Summary ©
Welcome to our 2nd verse of,
Al Tawah, Eid ul Arba,
the 4 principles of shirk
with none other than our honorable Sheikh
Salim Al Amri.
As you brothers and sisters know, this is
our weekly dose every Fridays from 6 PM
to 8 PM UK time.
Please kindly be on time every week. We
will not do introductions from this week onwards,
of course, as you are supposed to be
regular and committed students.
I'm just mentioning a few points for any
new,
brothers or sisters joining us today.
Please be on time so we can start
on time. I can see, many are still
joining
as we're speaking.
Also be, ready with the notepads and
pen,
Insha'Allah. Those brothers and sisters who are joining
us on the other platforms, which is YouTube
and
Facebook,
welcome.
Please note that any question and answers we
only take on our Zoom class. And if
you had registered, you would be provided
the link.
As for the brothers and sisters who've joined
us on Zoom,
please do send us your questions
to be answered on the chats,
and we will inshallah do our best to
take them and, pass them to the Sheikh
to be answered,
inshallah.
Without any further delay,
and the
4 masa'il or
principles
of
pendimultans
fundamentals
related to the Sheikh.
And the author
is Imam Mohammed
who's
a reformist
or Muslim.
So today,
we'll talk about
the OSAT.
And before that,
in the last session,
we
discussed together
the history
of theology,
the history
of
the aceda,
the history of the of monotheism,
and how mankind
drifted away
from
the right track.
There's one point I want also
to
emphasize upon,
which is
feeding
the association of partners
or setting up peers
with Allah,
which we call shirk.
To set up partners with Allah.
You associate them with Allah, the creator
of the heavens and the earth.
Because
this heinous,
this great sin,
it is the only sin
that Allah said I will not forgive it.
I will not forgive its
habitator.
Whoever commits this sin,
he will land in the hellfire for eternity.
It is so great
that Allah will not forgive it.
Allah forgave the one who killed
100
persons,
innocent souls.
But he will not forgive the person
who commits
shit.
So you need to fear this
sin
and stay away from it.
And should be always
in the state of fear
of this grave sin.
If Ibrahim alayhis salam at our faith in
Surat Ibrahim,
aiah 35.
This is the father
of all the prophets.
He fears
the sheep.
When
always, when you are reading and you come
across this, it means remember,
Recall.
That's why
you'll find in the Quran,
they put between brackets remember because that's the
meaning of
What if Allah Ibrahim
and remember when Ibrahim alaihis salam said?
What did he say?
He's obligated
Ibrahim alaihis salam.
He's obligated.
My my lord,
make this city,
which is Mecca,
one of peace and security.
And
that
that Allah
made it peaceful city.
And this will
last
forever
till Allah
ends this world.
We know towards the end of time
when all the and the believers
are taken away,
so they will not be
believers to perform the Hajj,
then a man will come from Abyssinia,
and he will destroy the cover. We all
know that,
all many of us at least.
And do you remember when Ibrahim said, may
Allah make this city one of peace and
security,
and keep me and my son.
If Ibrahim hears this and he's saying,
and keep me and my progeny,
my children,
my son,
away from worshiping idols.
Worshipping idols.
Ibrahim fears worshiping idols.
The one who destroyed
the idols,
he fears to himself and his children
that he might worship them.
So he's crying to Allah to save
him and his
children
and not without Aslan. And yet
many people are saying
no one will worship the idols.
Only people in the past who were primitive
worship the idols,
but the reality is it's not.
Many people are still worshiping idols today.
And the idols, they have different forms.
Not necessarily
to be made of
stones.
We can be made of anything.
Whatever you worship, that is your idol.
You idolize it.
If you worship the money thing, money is
your god, money is your
idol.
As the prophet said,
What you have the worship of dirham and
dinar?
So the dirham and the dinah, the dollar
and the euro is their idol,
which is their worship.
So feeling the idol worship
shows the
the strength of the monotheistic
creed in one's heart.
Only those who have strong hapida, they fear
that.
So Ibrahim,
he praised to Allah to save him and
his children
from worshiping idols.
A lot of my dear brothers and sisters,
out of his mercy
out of his mercy.
Whenever the Muslim,
because remember
remember
that the message of Islam is the final
message for humanity.
So the message of the prophet of Islam
is the final one.
So no one is going to come after
him
with a new message.
Even Isa, when
he descends,
he
doesn't bring a new
law. He follows the law of the postman.
He rules according to the law of Islam,
the shakti.
He plays behind the Mahdi,
so no law will come
after
the final law
and no prophets.
But the Muslim,
Allah made
the scholars and the Muslim,
the heirs,
the successors,
the heirs,
the inheritors
to carry
the message of the prophet
So the scholars
are one of the children. Yeah.
So Allah, out of his mercy,
every at the turn of every century,
hijri,
when
the Muslims
either they became
weak
in terms of their imam
or weak in terms of
understanding
the deen,
so Allah sends
rejected, revival.
And
this rejected can be many at the same
time
in different disciplines. This is rejected in hadith.
This is rejected in shirk, etcetera.
So those reformists
or revivalists,
Allah sends them
at the turn of every
century
to rekindle
rekindle and reignite
the amber of iman in the hearts of
the Muslim Ummah,
to motivate them, to bring them
back,
to put the spirit again.
So Allah distinguished the Muslim by
this blessing,
by raising
reformers,
reformers,
revivalists
from time to time,
every century,
as a great favor from him
In this regard, the prophet
When you get the
when you get the
in his authentic series of hadith,
hadith number 599.
This is authentic hadith, anyway.
The meaning,
The messenger of Allah said,
surely,
Allah will send to this ummah
at the beginning of every century,
one who will revive its deal.
So the end of the previous century, beginning
of the new century.
At the beginning of every century, one who
will revive its dean.
He's not going to bring a new dean.
No.
But he is the way he's going to
present it
as if it is now new.
Because
the Muslims
became distant
from the deen
to Allah since this did
to renew that, the understanding for them,
to motivate
them, to bring that
spirit back
into the ummah.
Because this ummah
will never die.
He'll never die.
Allah reforms it overnight.
Allah reforms it overnight.
Like, he's going to reform the Mahdi overnight.
Allah
brings them. We should not despair.
We should not lose hope
because this Muslim,
even he's a sinner.
But he has that imam.
Yeah. It is weak imam. No doubt.
But the amber is there. It needs someone
to blow it gently
so it will glow again.
It will glow.
Once it glows, that's it.
So
as
the talks about
how valuable you are, oh Muslim,
how valuable you are in the sight of
Allah.
You are so dear to Allah.
Even if you sin,
still you are dear to Allah.
That's why
he brings you to him again
by different means
till you turn to him.
Because you hold this
Shahada.
You are the only one. Tell me tell
me
who today
testifies
to the oneness of Allah.
Who today says
there's no deity worthy of worship
except Allah?
Who says that? The Muslim.
Yes.
So if Rabi Hamada said,
a Muslim who sins
just like a piece of diamond,
this precious stone,
it is thrown in the dung hill.
Diamond? Yes. It is diamond, but it is
buried in the dung hill.
The dung hill here,
metaphorically,
the pile of sins
that you
accumulated, you piled up,
you committed.
It. So you are buried inside that.
You are a diamond,
but it is buried in a dunghill.
So if you pass by the dunghill and
you saw the diamond, you cannot believe it.
It's so valuable.
It needs only someone to take it out,
to remove it from the downhill,
polish it, wash it to shine again.
And that's what the reformer does.
He makes you shine again.
He rekindle the iman in the hearts of
the,
and that's why you'll find the the reformers
scattered in different places at the same time.
Everyone is
struggling. How? How?
To bring the ummah back
to the right track.
So here the prophet
is saying, the messenger of Allah said, surely
Allah will center this ummah
at the beginning of every century, one who
will revive
its team.
And Allah
sent many.
He sent
in the subcontinent.
He was one of the,
one of the reformers.
He sent in Yemen, Shokani
Imam
Sanani. That is in
the 11th century.
And, also,
he sent Sheikh Mohammed
a reformer in
the Arabian Peninsula.
So Sheikh Mohammed
is one of those reformers,
and he was contemporary
with Imam Sanghani.
So when the news reached Imam Sanghani in
Yemen, he was also
doing the same thing in Yemen,
fighting the shirk,
fighting
innovations,
trying to educate the Muslims,
trying to bring them to the pure
Islam.
So when the news reach
her, he praised
Muhammad
Both Muhammad.
Muhammad.
Muhammad
in
Ismail Sanani,
the author of Subhan Islam.
He plays here Muhammad in
a nice poem.
And then starting, we can
read
few verses of that.
And he never he never,
after that,
displays the sheikh because
the
enemies of the Dail of Sheikh Mohammed says
that,
yes, Salani plays him in the beginning, then
he
composed another poem,
criticizing him, which is not true.
It is not true.
It is concocted
by the enemies of the.
So
is a reformer.
And, of course,
the history of this iman,
his enemies
concocted,
lied.
They are
they wrote many books which are not true
which are not
true.
And I recommend
that you read this book.
Muhammad. The claims of the opponents
of the call of Sheikh Mohammed Abdul Waha.
Critical study.
Sheikh Abdul Aziz, Mohammed bin Ali,
and Abdul Lafi.
It is
scientific research,
scholarly discussion,
If you think those who
lied, scholars,
but they lied.
What?
Because as they say, the truth hurts.
The truth hurts.
Then you what the sheriff is calling to
is the right Dawa.
Yet
they post it
and they started lying.
So if you want to know about the
Sheikh
read his own books.
Sheikh Alawi he
was studying hadith in Iran,
India
because there are many Muslims in India, scholars
of hadith. There is not.
So many
of the scholars, they went to India to
study under them.
So he mentioned that his share,
whom he was to study under,
every mostly every circle,
He would pray to Allah
to save the ummah
from the evil of Muhammad And
he was a scholar,
but he is. He
got the wrong confirmation
about Sheikh Mohammed.
So what to do?
So Sheikh
decided to give
to the without
the cover.
He removed he tore away he tore the
cover
and left it on the desk of the
The
Sheikh found the book, no name.
So he took it, and he read it.
What do you find there?
Aya Habib. Aya Habib. And most of the
books of the jet lag bad.
Aya Hadid. Aya Hadid.
Not his own personal
opinions.
Allah said the prophet said. Allah said the
prophet
And so the sheikh was impressed by the
book.
So
he told his students,
I really found an amazing book, and I
read it. I liked it.
But the problem that I don't know the
author of the book. So
Sheikh Farawi now found it at chance for
him. He said,
how did you find the book? He said,
what can I say?
Just.
Allah said the prophet said, what can we
say about that?
Not only I don't know the author.
He said, this is the book now with
the kafashaf.
And the oath of the book that you
read is the one that whom you curse
every day,
the one that you
invoke Allah to save the, the Muslims, from
his evil,
and the Shia started making this.
And he said,
I don't find any way that I can
expiate
what
my sins
by longing this Imam
except that I should praise him
whenever his name is wicked, I should defend
him and praise him.
So many, my dear brothers and sisters,
they talk about Sheikh Mohammed
without knowledge, without reading his books.
Yes. They read about his
books written by his enemies,
and they read that. And this is not
scientific.
This is not the scientific
research.
This is not the correct methodology
if you want to seek the truth.
Come and ask me what I believe. What's
this?
Don't hear base your judgment
on what others are saying about me. Come.
I'm alive. Come and see me. And if
I pass away
and they have left legacy,
see what I have left behind.
Read my books.
If you are really honest
and unpious
and you are looking
for the truth.
So this
this knowledge
of our case biography.
He was born
his name, of course, Muhammad
bin Abdul Wahab, mister Layman bin Ali bin
Mohammed
bin Ahmed.
So he's from Beni Tameem,
the famous
Arab tribe,
the one which is very tough for the
dijav.
He was born
1,115,
Algeria.
That is 1703
Christian era
in
the city of Roraina,
north of Rial situated north of Rial.
Riyadh. He grew up
under the tutelage
of his father
during the reign
of Abdul Abdul Mohammed ibn Mohammed
ibn Mohammed. And he was
brilliant,
very smart
from
early age.
He memorized the Quran
before reaching the age of 10.
Before reaching the age of 10, he already
memorized the Quran.
He attained the age of puberty
before reaching 12 years
12 years.
When he was less than 12 years old,
he become a man.
He reached the age age of puberty,
and we know that
a boy will become a man and the
pen will start writing against him
when he started
having wet dreams,
and the girl when she started
having
menstrual cycles, mentions.
His father got him married
at that age.
And this was really
a practice among the Muslims in the past.
Normal.
The boy now is a man,
but
we were
yes. They are young in age,
but they are men, real men. You can
count on them.
You can count on them even today.
In many Muslim countries in the countryside,
not city boys.
City boys is 20 years and he's playing
games, race taking,
competing with his young brothers.
But boys in country sides,
they are
men.
You can count on them.
So his father,
when he reached the age of 12,
he
allowed him,
and he said now you are eligible
and competent
to lead congregational
players, and he got him married.
His knowledge
journey and seeking the
knowledge.
This was the norm, my dear brothers and
sisters.
This is the norm
that the students of knowledge, they travel.
First, they study under the scholars in their
area.
If his father or mother or anyone in
the family is a island,
this charity begins at home.
So
he started with his father,
the Hambly
the.
So this is the first reputation
of his opponents. They're saying
he came he invented a 5th madhub.
This is the first lie.
He's hungry.
There's no 5th madhub.
He is following the of Imam Ahmad ibn
Muhammad,
just like a like
a.
So he studied about the hands of his
father,
the
the seer
of the Quran,
and the hadith of the prophet.
He was interested,
and he was totally absorbed
and glauched
in reading the books.
He was a bookworm,
as they say.
He likes reading.
So he was reading
the books
on tafsir, hadith,
and hafida, theology,
and especially the works of
Listen to me,
If you want to become,
read the books of this imam, that
we take.
He addressed issues
we are facing in our time.
Allah has given him this farsightedness.
He
reviewed
it all, the deviant thoughts
he came across.
The deviant * among the Muslims,
the logicians,
philosophers,
mystics,
name it.
So he
was
reading
the books of Sheikh Islam Ibn Taymiyyah.
Because when you read the books of this
imam
and his students,
You will develop the skill
of how to refuel and how
to argue.
So he was focusing on the books the
works of Sheikh Islam Biventania
and Ibn Tayl.
Of course, when you read the works of
Ibn Uqayim, also that is where you will
have this softness,
the softness.
And because Ibn Uqayim,
he addresses issues of the heart.
His journey to seek knowledge after he studied
with his father and scholars in his place,
he set out
for Hajj
for the Hajj.
After performing
he performed the Hajj, he headed to Medina.
Of course, the masjid of the
was
the the
scholars teaching there.
And the first church he studied under was
Sheikh Abdulwag n Ibrahim bin Saif min ad
Saif
in Haiti.
This is one of the.
He was
a practicing scholar.
So the sheikh has studied with him,
many branches of knowledge.
And the Sheikh loved Sheikh Mohammed,
and he respect him
respected him a lot.
So he put efforts
that this is a,
brilliant student, so I have to invest in
him.
So he educated him and took
him.
Because
it
it's from Hamelah. Their thoughts,
their their way of thinking was so compatible.
So he found what the this young
man
has in mind exactly what I have.
He
is boiling inside
him about the state of the Muslims in
Najd
and the wrong beliefs they had
and
the wrong practices,
polytheistic
practices.
And Sheikh Mohammed, he
derived a lot of benefits
of being in the company of this year.
Sheikh Abdullah was
famous by the hadith, in the science of
hadith,
and
the sheikh
gave him a *,
ijazah,
especially
the hadith which is called
What is this?
The hadith that is
that each narrator in the isnaat
will say,
my sheikh
he'll mention his sheikh
from whom he heard the hadith.
And this is the first hadith I heard
from him.
Then the second narrator would say, he would
mention his share and say, and this is
the first hadith
I heard from my Sheikh till
you reach the end of the Ishmael.
So this hadith
is called because
each narrator would say,
and this is the first hadith
I heard from my Sheikh.
An example for this hadith, hadith is this
hadith,
Those who are merciful,
kind,
the most merciful one, Shaw was his mercy
on them.
So this was
the norm and practice of the Muhammedeel
to teach their students.
They tell them this hadith.
To instill in the hearts of the students
the importance of the rahma
rahma,
and also to remind themselves
that they have also to be kind and
merciful
towards the students.
So he took this hadith from the sheikh
through 2
via 2.
1
through.
So in the
is the sheikh
Ibni. From Ibni, yeah, Jagadishlav
to Imam
Ahmed. So this is what Islam.
Ibni
then Jagadishlav
till you reach Imam Ahmed ibn Hanbal.
So he got now to a Imam Ahmed.
Another
is not that he has given
is via Abdul
via
via
through Ebitania
tell Imam Ahmed.
I hope the brothers and sisters are following
and taking notes.
Because my dear brothers and sisters, we haven't
started the the book of the 3 fundamentals
or the 4th
because I feel
they these things are essential for you.
But god willing,
come in class,
the 3 fundamentals.
Inshallah. Immediately, we'll start the book.
Also, they just give him the islam
of Sahih Imam Bukhari.
So he has the islam.
But dear brothers and sisters, this is the
ummah of Ismael. We are the ummah of
Ismael.
No nation on the face of the globe.
No nation.
So we as Muslims,
we should raise our heads up.
We have the right to boast. We have
the right to be proud.
Even the
said that.
Okay?
They have the right
to be proud
of having such science,
scrutinizing
and checking
the authenticity
the authenticity
of
the narrations.
We don't accept anything.
Anyone who claims
said the prophet said this. See, where is
your isnaq? No isnaq?
Finish.
That is how Allah protected the deen, my
brothers
dear brothers and
through the Ismail. So that's why the Ismail
is part of the deen.
So the shirk gave him
the
and Sahihim are Muslim
and
and the words of Imam Darimi
through his
by the
and the Muslim of Imam Ijabari
and
Then
Sheikh Abdul Abid Ibrahim,
he introduced
introduced Sheikh
Muhammad
to Sheikh Mohammed
Hayat Sindi.
Sheikh Mohammed Hayat Sindi,
the Muhammed scholar of hadith.
And he praised him to the sheikh
and mentioned to him
that he is having
sound relief
and that he is fed up of the
ship
and the
And that he left
to seek the
so that he can go back and educate
his people.
After studying with the in Medina,
he headed to Iraq.
Iraq.
So he stayed in Basra
and studied under
group of scholars there.
Among them, Sheikh Mohammed Al Majumuri,
and he studied
grammar,
sciences of the language,
and he compiled some
books
while he was there
or some
researches.
And he started
spreading his dua, making the dua, practicing the
dua
and what he believes
against the heresies, against innovations,
against superstitions,
against
asking the dead,
going
to worship worship,
saints worship,
And that actually
makes some created some animator.
Also, then after that, he
headed to a zoo,
and it was summer.
Very hot.
And he was walking,
not riding any beast,
any mount. He didn't have any mount.
And he was about to die out of
thirst.
Then Allah saved him through a man called
the father of Hamadan, Abu Hamadan.
So when he saw the Sheikh,
he gave him a ride. He said, okay.
The the man was riding a donkey
till he reached Azubay,
the city of Azubay.
Then after that,
he headed to Assam
to study under the scholar's name.
After finishing
studying in Assam,
he came back to his
country,
to his city back to.
He arrived in
Ihsa, so he was a guest
in the house of the Sheikh Abdul Lab
and Abdul Abid Al Shafi'i,
and he read some books
under him.
So this imputes
about
the history
of Sheikh Mohammed.
And if you want to know about him,
read his works.
Also,
I would like to share with you the
following.
Some
rules,
and I hope I hope,
and I beg
all of you
that you are taking notes, and I beg
you to take notes.
Please.
This is a study circle, my dear brothers
and sisters.
Study circle.
Be serious.
Take notes.
Because
there are many things
I mentioned
you will not find in the book that
we are going to study.
So please take notes of these things.
So these are some tips
or rules
because you will come across many people
who criticize
Sheikh Mohammed Rahim.
So the first thing that don't be shocked
for surprise.
It is not something anew.
It is not something in you.
As a matter of fact, my dear brothers
and sisters,
anyone
who follows
the footsteps
of the of the, anyone,
he will have opponents.
He will have enemies.
Anyone.
And when you read
the history of
all
the
ulama,
who try
to address the issues of the
and guide the
to the right path,
they had opponents and enemies.
And maybe those opponents and enemies from the
close one to you,
Close
one.
I'll just mention
our share,
One of his opponents was his father.
His father.
Though the sheikh, when
he talks about his father, he just keep
paying for him.
He saved us
from
being communist
because his father was a Hanabi scholar,
and they were in Albania,
And he felt
that the state
and the system
is heading towards communism.
So immediately,
he took his family and migrated to Syria,
because
he heard about the hadith, about the virtues
of a shab, so he decided to settle
there.
So al Bani, Imam al Bani, Sheikh al
Hamad Nasratil al Bani is not an Arab,
and when he came to Syria, he didn't
know Arabic.
That's he grew up in Syria and that's
how he learned Arabic.
And now when you read his books,
you think,
he mastered the Arabic language.
But because the sheikh was
studying hadith
and he comes across many authentic hadith,
and when he discusses
these things with his father,
the
the class takes over
because this hadith against what the the father
has.
So many times
this happened.
At the time of the
shift,
he said, I,
at that time, in the early days of
the shift,
in Masjid el Amoy, they were for because
of the fanatic
this fanaticism.
Madhav fanatic
madhab's the followers the phonetic followers of madhab.
So every every
madhab has their own
congregational
prayer.
4 congregational
prayers in Masjid and Amor.
Mansoor, he would pray, Rahim Allah, with the
first congregational
yama'ah.
He will not wait for the Hanafi
yama'ah.
And his father would tell him, that is
not our group, subhanallah. I can't believe that
this now died out. It's not there anymore.
But at that time, it was.
And, subhanallah,
you will not believe it if you you
can read in some of the books of
the,
Madaba,
Hanabi and Shavari.
It says
that the
the Hanabi
cannot marry the Sharia.
Hanabi cannot marry a Sharia woman.
It's not there anymore, but this is just
history.
Why?
Hanabi cannot marry
a Shavir woman
because
Shavir man have to say, I am.
I'm a believer of God wills.
So they say they doubt the imam, so
you don't marry her.
You don't marry a Muslim, ma'am,
because
she doubts, she says,
Then
some of the
they
say,
anyway,
you can marry the woman
by applying the,
just we equate her
like the people of the book.
It says Islam
permits you
to marry a Jewish woman
or a Christian woman, then you have any
woman
can't be like that.
You can see
what this fanaticism
did
and the blindness
of those fanatic
followers.
So as said,
until one day,
I was he was living with his father.
He said to his father,
either you follow me or you leave me.
You follow my or
you leave me.
Leave what?
Leave the Kitab and Sunnah.
Leave
the Hadith.
So the sheikh
decided to leave.
This is not sign of
undutifulness.
It's not a sign of a hook. No.
Following the hack.
And he remained
beautiful,
obedient to his father.
And his father he said his father
told his son,
I learned a lot from you. I have
learned a lot from you when it comes
to the Hadid.
So it is not new
if you have opponents,
maybe from those who are very close to
you or outsiders.
So you should not give up.
You should not give up.
This is the way.
This is the way.
So if someone
you are
arguing with says,
see the at his time, what they said
about him.
So what?
That's not a proof. That's not an evidence
that he was wrong.
This imam said that about him. So what?
Let us
analyze the argument.
Let us have a look.
What did he say
and what
did his opponent say?
That's what matters.
Not the name or the label.
Because those who talk about the ship,
they just give a list of those who
oppose the guy of the ship.
So the common man gets confused.
Oh, those rama.
They went against him. They must be deviant.
Just the you conclude that. No?
That's not scientific method.
That's not.
See the argument.
What did he say and how they refute
it?
But if they're just accusing him,
insulting him
without addressing the issues,
say no. You said this,
which is wrong. The Quran rebukes it. The
sunnah rebukes it. That's the scientific
discussion.
But just talking
and insulting and shouting,
it's not a scientific approach.
So this is the first point.
So if you see people are attacking the
shape,
this is nothing new.
All reformers were attacked.
2nd point
I'd like to share with you.
Some of their arguments, some of their saying,
the Sheikh he made.
What does it mean, he made?
He said,
whoever does this, he's a cattle.
Well, if I ask you now a question,
if someone now
insults prophet Muhammad or
curses prophet Muhammad,
What is his ruling in Islam?
1 insults and curses prophet Muhammad Is
he a Muslim
or non Muslim?
If you say
he is still a Muslim,
though he curses the prophet,
he insults the prophet,
then this will make you yourself
not a Muslim because no Muslim
will curse or insult the past.
If someone curses or insults
Allah,
he's not a Muslim.
God, his name is a Muslim name.
So, yes,
a person,
he would become a kafir.
No?
Few minutes ago, he was Muslim.
So this jihad, when you articulate it and
you say it,
it has conditions
and it has violations.
Not that it's a secret formula.
You just say
and
then do what whatever you want. No.
Like, your salah.
You make wudu before the salah.
If you break wind, can you continue your
salah? Because you had wudu before?
No.
Your wudu becomes
right.
Nullified.
Invalid.
So the same thing, there are things that
if you
do them, though you say, lari, it
nullifies your
and makes you cut off.
That's why you're finding any book on
the
Shahada, any book on the Shahada,
a chapter,
Babaridda.
Babaridda.
A book on apostasy
or other things.
That chapter addresses what?
Address if a Muslim
did certain things.
If he does this any one of these
things, this will take him out of his
plan.
So he'll become fast.
So to use this
weak argument
that the Sheikh made the fear
of some Muslims
proves nothing.
Doesn't prove anything.
If that person
or that group of people,
the sheikh said
they are disbelievers
based
on his knowledge,
based on establishing the proof
against them,
clarifying
the misconceptions they had,
then that is the Islamic ruling.
Bearing in mind, my dear brothers and sisters,
there are
2 or 2 rulings.
There are 2 rulings.
The unile one,
whoever does this ex personally without mentioning
the name, whoever does this, whoever insults Allah,
whoever insults the pastor,
whoever worships other unilell,
this takes him out of Islam.
You
know,
you're not
a ex
person.
There's a specific ruling,
now it is about a specific
individual.
When it comes to the individual,
then here there are conditions
they need to be fulfilled
of the apostasy.
So the
and the judges, they sit with this person
and see
are the conditions fulfilled or not.
And also,
the removal of misconceptions,
Maybe this person
has
misconceptions,
brainwashed,
so they remove these doubts.
And after that, if this person insists,
then the verdict will be issued by the.
And this is the methodology of the
and all scholars of Islam.
Just to think that he makes a clear
or says, whoever does this
proves nothing because that's what Islam says.
That is what Islam says, and that is
what all the the madam
when you read in the books
of.
The third point
that his opponents,
they believe
that whoever says I got a lot
irrespective,
he could he or she
could do anything,
and that will not take them out of
the swamp.
And this is absolutely
incorrect.
Yes.
You say.
Fine.
But there are certain things will
nullify,
miss Shahada,
and take you out of
swan. Not because you said, lai lalala or
you say, lai lalala,
you will remain as a Muslim.
So these things you should keep when you
are discussing someone who criticizes
the the gower of the
Sheikh. And to be honest, we are not
here saying that he is my son.
No?
Everyone.
It's subject to make error.
This is the matter of the
everyone's statement
saying,
writing
can be accepted or rejected,
except the one who was there, and he
pointed towards the grave.
So he's a human being,
and every human being makes mistakes.
But when you criticize someone, don't fly.
Don't fly.
Don't accuse
him.
Don't attribute things to him
he didn't do and he didn't say.
That is if you are seeking the truth.
Most of his opponents, this is the first
point,
had a problem with the understanding
the concept of.
Yes.
The is not clear
in their minds, concept of.
Either some of them, they think it's only
the 5 pillars.
That's the right one.
So if you offer other acts of worship
to other than Allah,
that is not sheikh.
That's why
Sheikh
the works of the Sheikh,
he focused
on. Most of his works,
all his
books,
most of them, addressing this important issue
because this was the issue of his time.
So he focused on that,
the unity of worship,
worshiping Allah and Allah only, singling out Allah
with all the acts of our worship.
So many of his opponents,
the concept of rebada
is not clear in their minds.
So they consider many of the things which
are shared,
not shipped.
The 5th point,
you should note,
that the opponents of the chair,
they
do not differentiate between
and and
The is seeking
a means of approach
to get close to Allah.
And
2 types,
permissible,
legal,
Sharia rules of it, And that is to
get close to Allah,
by the belief in Allah,
by
believing his names and mentioning his names and
invoking by his his names and invoking by
his divine attributes.
Close it getting closer to Allah by mentioning
the righteous deed you have done purely for
him as mentioned in the hadith of the
3 who got trapped in the cave. This
is permissible.
The other type which is bidah.
It's not check. It is bidah.
And it is to
ask Allah, but then you mention the name
of the prophet
What we call the.
Oh, Allah asked you
by the
the status
of the prophet.
So you are asking a lot not by
something you did,
by the status of the prophet.
This is bidah.
This is bidah.
It's not shit. It's bidah.
But to ask other than Allah,
that is shit.
Major shit.
That is
major shit,
and this takes a person out of the
sky.
So many of his opponents,
they do not differentiate between the 2.
The 6th point, as a matter of fact,
that the opponents of the game
and his dua
and by the way, the dua of the
sheikh,
is to keep having sunnah.
There's nothing called Wahhabi,
Wahhabism.
Nothing like that.
Oh, Wahhabis.
Nothing like that
at all.
It is to follow the and sunnah and
follow
the 3 generations.
So, actually, it is the Dua of the
son of a Spanish,
the pure Islam.
Nothing called Wahhabiz,
nothing called Wahhabism.
All these are
labels
invented by the enemies of the Sheikh.
So those are the Wahhabis. So if someone
said you are a Wahhabi, he said,
who told you? I don't know anyone who's
Wahhabi.
And what most of them, why you are
calling me Wahhabi?
Who is this Wahhabi?
The Wahhabis are the ones who hate the
prophet
hate the prophet
The Wahhabis are the ones who
do not,
say
when his name is mentioned.
And every time his name is mentioned, I
say
according to your criteria.
He was not
upon
the
and the way of the 3 generations.
And his teacher was always warning him from
Sheikh al Bani.
See?
Never listen to al Bani.
Never listen to him.
He hates the prophets.
And whenever
the name of the prophet
is mentioned,
he doesn't say So
he said,
I passed
by a circle Sheikh Nasr was giving.
And they heard him.
Whenever the name of the is
mentioned,
he said
So I said, what is this?
My sheikh is telling me
al Bali doesn't make salaam upon the prophet
of Salam.
His name is Mikan,
so he must be a liar. So I
should listen to the shirk, and that was
the beginning of
He started following the
and following the methodology
of the 3 generations.
The 6th point, my dear brothers and sisters,
the opponents of the Sheikh and the Dua
of the Sheikh, which is Dua de Kitab
al Sunnah,
they are the ones who labeled
him and his followers
as
disbelievers
and fought them.
The 7th point
one has to know
the historical
context
of night when you grow up.
People
drifted away
from the
Hakidah,
from the Tawhid.
They are worshiping trees,
caves,
graves,
going to the graves of the Sahara,
offering
sacrifices instead of asking Allah.
Asking the trees
if a girl,
she
wants to get married,
she comes to a male,
palm tree, date palm tree male,
and she would shake and hold the trunk
of the tree,
and she would say,
Talk into a tree.
A tree?
Oh,
male,
day 1, tree.
Give me. I want to have a husband
before the year ends.
Is this the swab
or this is shit?
This was the situation.
And finally,
you should know the methodology of the shares
when it comes to the issues
of the fear,
issues related to apostasy,
you will find
exactly what the
of Islam
said.
May Allah shower his mercy in the shade
and his
progeny,
and may Allah
reward him immensely and elevate his status
in. And may Allah please our knowledge in
the deen,
and may Allah keep us to remain steadfast
on this beautiful
following the footsteps of our prophet Muhammad
his companions, and the 3 generations.
And may Allah
forgive us our false mistakes and ignorance,
And may Allah
reward all of you, my dear brothers and
sisters,
immensely
for your patience
and
We can take some questions.
Inshallah. Yes.
The first question is,
and brothers and sisters who are with us
in Zoom class, please send in your questions
in one message, inshallah.
The first question is, Assalamu alaikum Sheikh.
May Allah reward you for your efforts.
Sheikh, when is a person
eligible
to give dawah to specific types of people
like innovators and grave worshipers?
Alhamdulillah.
First of all, my dear brothers and sisters,
one has to be
knowledgeable,
especially if you were
you are going to talk to a person
who has
doubts and he has knowledge.
So if you are not qualified,
ask someone who's qualified
to talk to them.
Because if you are not qualified, you might
be
you might get,
confused because they would
argue, and they will argue with you.
And they will quote also some proofs,
either
general
or,
or
or weak narrations,
and you don't
know.
So if you are not qualified,
ask the people who have the knowledge to
approach them.
But if you are qualified,
the the best manner.
And if they are close,
like parents like this,
the most effective method
is to be
role model,
be kind
person, kind
child. Be nice to them
and make du'a for them.
Cry to Allah
to soften their hearts, to open their sides,
to open their hearts.
Get up at night, play for their hidayah,
and it will take time.
But never give up,
and
you will see
the results.
So
it is our duty, my dear brothers and
sisters,
to share the knowledge
and to approach our brothers and sisters and
those Muslims
who commit certain
acts which are not in line with the
Islamic teachings.
Is this clear to the question?
Next question.
My question is, what are the dangers of
becoming overly attached to your teachers?
And is it wrong to give yourself a
high status if you are a teacher of
the religion?
I ask this because
I am aware of a teacher who has
caused the students to become overly attached
to them to the point that they refuse
to question them and are too frightened
to ask questions in class.
This teacher
also has reacted very badly to being corrected
on their mistakes
and refuses to correct them for the students.
They also refuse to allow anyone
else to teach the topic that they are
teaching. However, their students have complete devotion
to them and have not reacted well to
them being removed from their position.
My dear brothers and sisters that, students of
knowledge and to respect respect
the because
they are
the
but remember.
The
they are the inheritors and the heirs of
the prophets.
So my obedience
to this to my here,
as long as
he is following
what the prophet
bequeath,
as long as what the prophet
left behind.
The moment my share
says something
that is not in line with guitar and
sunnah,
I should not follow him,
and I should not accept it.
And I should try my best
to correct my share
in the best way
indirectly.
If I find my share,
he is he's not
willing to listen to me.
I either ask
approach another Allen who's in hedge level
to
approach him and address the issue
or buy a book
that addresses this particular
issue, which you
think is mistaken,
and give it to him directly as a
gift or
indirectly
so he can read the book,
and he will discover that he was mistaken.
This was,
a method used by
is one of the scholars
in the in
19th
century.
So if whenever he comes that the scholar
he found the scholar made a mistake, he
would look for
a book addressing that mistake and answering it,
and he would give it as a gift
to the sheikh,
and the chef will find out that he
was mistaken.
Or he would tell him,
can you explain this to me? Or I
found this book. Can you read it
and give me your opinion?
So there are many ways
you should
adopt
to,
pass the message to the chefs.
But at the end of the day,
he's a human being. He's not perfect.
He's not that
he will not make any mistake.
So when he makes a mistake,
we should not follow him.
But at the same time,
we should not backbite him
because he made this particular mistake
or 2 mistakes or 3 mistakes.
For the mistake,
we should we correct and say these are
wrong,
irrespective for whoever said it. I
respect
it. Because my our dear my dear brothers
and sisters prohibits us from what we call,
extremism,
going to extreme.
If the prophet of is
prohibiting us
from over overpaving
him, the prophet himself,
he
said Never over overblaze
me.
As the Christians
plays Isa alisa.
I'm a I am just a servant of
Allah.
So he said
the servant and messenger of Allah.
A man came to him, and he was
in state of fear, Said, cool down. Cool
down.
I'm just a man a son of a
woman
who used to eat the dry meat in
makka. I'm a human being.
Why are you like this?
When they grew, delegation came and say our
master, the son of our master, they say,
hey. Hey. Stop it.
Say what they are.
He stopped them.
Islam, I have this this exaggeration
to go to
extreme.
This is what
said.
If you want to take someone as your
example,
take this one from those who passed away,
already dead.
Because if he's alive, you never know. He
he can't be alive anytime.
He can go back on his heels.
And you will follow him? No.
You cannot be sure that this person
is always right.
And most of the Muslims, they always,
recall the statement of
Anyone whose words, his words, his statements, etcetera
can be accepted or rejected depending how close
it is
to the Qatar and Sunnah.
So we should not go to the extreme.
Just follow this chair blindly,
and you we should not listen to whatever
he says regarding
don't,
read in this book or that book, especially
if the students are advanced students of knowledge,
and now they can differentiate.
Then you don't listen to that. But if
you are a beginner,
so the sheikh out of fear that you
might get confused,
so he's telling you, just follow what I'm
teaching you, follow this book because he's taking
you through stages, then that is a can
be understood and that's acceptable. May Allah guide
the sheikh and may Allah guide the sheikh
and may Allah guide the sheikh and may
Allah guide the
acceptable.
May Allah guide the sheikh, and may Allah
guide also the students of the sheikh army.
Is this clear to the question now?
Yes. Clear, Sheikh.
Next question, Assalamu alaykum. I'm really enjoying these
classes. Alhamdulillah.
I hope I am not transgressing
in this question.
Will our prophet
also get hurlayeen
in
Jannah? Will he get more human wise
from the later generations?
In the Jannah, my dear brothers and sisters,
Allah said In
the they will have whatever they want
and more. And the more explained that to
seeing
So whatever the when he gets the gets
better than that.
K?
So don't worry about that.
So whatever
the
wishes to have, Allah will grant it to
him. Next question, please.
The next question,
Sheikh.
Respected Sheikh. When it comes to prayer, is
it okay to follow the opinion of sheiks
and imams that we put our right hand
over the left
in all standing positions, including standing from Rokoh.
Shekal Alwani's opinion from Rokoh,
Shekal Alwani's
opinion is that this is innovation and we
should put our hand right straight down. But
I'm convinced by his opinion to go down
in sujood
with hands first before knees due to the
hadith,
not to kneel like the camel.
Can you please clarify this?
This now reminds me of,
about myself and,
our brothers.
Are still little students, actually. Even now we
are little,
every day we are disc I'm discovering my
ignorance.
But I'm talking about just,
one time ago. We when we are sitting
in the circles and
and we are reading the books of and
others.
So this was an issue among the students,
You put your hand and put them down.
We were fighting
and
till one's face becomes red and the eyes
are open. That's.
This shows the the the knowledge of ideas
of others and sisters. When you learn, it
cools you down because then remember, I mentioned,
I think, in one of the circles.
They're all about they say knowledge responds.
So the first span,
oh,
you are very you got to the extreme.
You feel you are the only Adam in
the junior. Everyone is ignorant.
And if you remain lingering in that span,
finish, you will be ruined.
If you advance and go further to state
2,
you start to cool it out and you
feel, oh my god.
There is something here. This knowledge is not,
it's not just, what I don't.
If you advance,
you start laughing on your about yourself
because now you are discovering
how full you were.
So now
putting the hands after,
you put them on your chest or you
put them down?
So the masha'ikar saying that you put it
after,
you put them back.
They said that the prophet,
the and he puts his right hand on
the left hand in the salah,
in the prayer.
So now after, is this in the prayer
or outside the prayer?
Putting my hands
on my chest after raising down al Bukur.
Is it in the salah or outside the
salah? The answer is very clear in the
salah.
And the hadith says,
the prophet
used to put his right hand on the
left hand in the salah.
Today, I'm still in the salah.
So now you are saying I have to
put them down.
I have to put them down.
You have to produce an evidence
that I have to put them down
because I am following
the apparent meaning
of the text of the hadith. And the
hadith says,
used to with his right hand on the
left hand in the pen.
So whether it is with Barakor or I
spell in the salah.
Do you see the argument?
Now if you take the other opinion view,
it says
after the record,
you put your hands down.
Why?
They said
the prophet
said
That's why my dear brothers and sisters,
the the The more you your knowledge grows,
the more tolerant you become,
very tolerant
within the what is permissible, of course.
And you tolerate these differences,
because these are differences
It's based on the understanding of the text,
and this is allowed because the rama they
classified
the hilaf.
Hilaf, Muhammadan,
prohibited
difference,
which should not be there to differ regarding
the fundamentals and basic.
Hilaf,
obligatory,
it should be there to be different from
the disbelievers.
And the 3rd type of,
permissible,
tolerable,
permissible,
which is based on the understanding of the
text and most of the differences
between under
this category.
As the prophet, the prophet
said to them,
None of you should pray the house of
prayer except in the colony of Bani Forayba.
And they all heard the hadith from the
and
set out.
After what's due
while the island they wait.
So guru of the Sahara said, hey. Time
for after the first trade. So they split
now, the Sahara.
1 guru said
he said that we should wear assholes only
there. So we they took the text literally.
So we're not very assholes. The other said
no. He didn't mean that.
The intent
what he meant that you should hasten
and hurry up.
And this is a known way in the
Arabic tongue.
So groom of the Sahaba, break the assert,
but see the manager of the Sahara.
They inspect each other.
They didn't say you are deviant.
You are not following the Hadid. They waited
for the brothers
until they finish, and both of them marched
together, and they reached there
at night,
and they missed Gaza.
And when they reported this to the prophet,
he approved the understanding of both of them.
Though those who paid on time,
that is
the strongest opinion.
So
you find the random
difference falls under this category.
So
so the second group they are saying, the
prophet
said,
pray as you have seen me praying.
And the Sahaba,
they reported to us
the details of the salah
and how they saw how they saw the
prophet of Salem playing.
And none of them
who
comp reported the salah
because the companion, he would come and get
up
and pray in front of his students say,
Tabireen,
demonstrating
to them the salah.
No one at the waiting room that he
put his hand
on his chest.
Had they seen
had they seen
the prophet asylum doing so, they would have
reported that
because they did not miss the movement of
the index finger. How could they miss rebooting
of the right hand
on the left hand on the chest?
How could they miss that?
So now you see the argument.
So
if you are convinced that the first opinion
stronger than that first one,
no harm, no argument.
You take the second opinion and you feel
it is the strongest,
no argument,
but respect the others.
And when you see your brother next to
you, after putting his hand,
He's not following his.
He's following the who
are following and
this is based on the understanding of the
Hadith.
Is this clear to the questioner?
No. I'm just clear to all inshallah, Sheikh.
JazakAllah Khair.
Next question.
May Allah reward the Sheikh with a lot
of good.
Amin. My question is, can someone learn Quran
from a teacher who is not up on
the sunnah
and participates
in mawlid, etcetera?
Yeah. Also, if there is no one
except him in the whole area,
yes, you can. As long as you know
that this is wrong what he's doing.
But he is well versed in the Quran
and he has Ijazah, etcetera.
There's no problem with that.
But if there is a a care of
and
and
he is
qualified,
then that is clear.
But in case no one, then there's no
harm.
I often get confused about Dajjal.
Is he a normal human who will grow
up with fellow humans or according to the
Hadith of man
yeah. According to the Hadith, a man who
is on a isolated island
waiting for certain signs to finish.
The answer, he is a human being.
He is a human being.
Yes. He is locked in this island, but
he is a human being.
That's why the prophet,
thought in the beginning
before he was informed that the Dajjal
will not enter Mecca and Medina, there was
a man
called Ibn al Sayyad
in in Medina.
Ibn al Sayyad.
And this Ibnus Sayyad is a charlatan. He
is a magician. He deals with the general.
So the prophet of the prophet thought he
was the thejad.
So one
day, this was
lying on his back
in the yard of his house. The prophet
said he was the good job. So one
day, this was lying on his back in
the yard of his house. The prophet said
he was the good job. Came and they
were walking through the
the gate palm trees stealthily, quietly,
and he was lying and he was murmuring,
saying things.
His mother, it was Sayad's mother. He so
he's a human being.
Spotted. She saw the power of and Omar,
so she informed her son and he got
up.
Said no harm, sir. Said, let me kill
him.
He said, no harm, sir.
If he is the anti Christ, if he
is the deja,
you are not the one who's going to
kill him. The one who's going to kill
the dajjal
is Risham Nouriam, Risham.
Then the prophet
asked him
and tested him. He said, I have hidden
something for you.
What is it?
He said started to say
a. Said,
hold it.
Be humiliated.
Be disgraced.
You will not know what I have hidden
for you
because the prophet had hidden
a dukhan.
So he could not say
a dukhan. He started saying a dukhan.
And kept Islam deduced from this hadith
that it is permissible
if there is a person deceiving the Muslims.
So a Muslim scholar
can approach him to expose
his falsehood
and to expose his reality to the people.
Then the prophet
asked him,
tell me, what do you see?
You say, I see a great multitude of
people
around the throne.
Said, yes. That is
the throne of Iblis. So
ibn al Siyad
is not the So
if you come across
some of the Sahaba say,
he is the
because that's what they thought, but he's not
the.
And
the the amazing thing about this guy,
that he disappeared all of a sudden
on the day of the hava,
when the
fight took place in Medina
during the,
the days of
the Marwani,
dynasty.
He disagreed, and no one knew what happened
to him.
But he's a human being, and he is
locked in the island in the Arabian Sea
as of.
And
when
the gate palm trees of Baysan
in Jerusalem in Palestine
stop bearing fruit,
that is the time he would come out.
Is this clear to the questioner?
So, yes, he is a human being.
Yes.
Next question.
How do you know if it's the Torah
you pray is positive or negative? Do you
see it in a dream, for example?
If so, how do I know what it
means?
The
it is not
a must that you see a dream or
vision.
You pray
and you proceed.
You don't wait
for feelings.
You don't wait for,
a dream.
Or. You pray and go ahead.
Yes. You can repeat it.
You can repeat the
once, twice, 3 times.
No problem.
After that, go. Don't wait.
And
you should should be praised by the person
himself
because there is a practice among some ignorant
Muslims.
They would come to a sheikh that says,
oh, sheikh make
a on my behalf.
That is
That is
There's nothing like that in Islam.
So there's
because you are consulting
Allah,
and you need the matter to happen.
And then you go ahead.
If it happens, that's what Allah chose
for you. If it didn't, that is what
Allah chose for you.
And this, is the play of playing the
istikhara
gives you a sense of release
and,
subtraction.
I turned to him, and I left the
matter to him to decide.
So,
Hedi, choose this for me.
This is.
So this is
what the most the Muslim
should do when he's playing.
You play
and you go ahead.
If it is written for you, you will
get it. Otherwise,
forget about it. Is this clear to the
question now?
Yes. Is that a lot there?
Last class, chef told us
that we should read about the history of
Islam.
Can you advise us about authentic books in
English? What would you recommend?
I'm not, well versed in the all the
publications
in English,
but
if you read, for example, if you want
to know about the biographies,
you read in the books of,
Sierra Alamin Nuvala. That's we'll give you Sierra
You read
the book of,
also about that is also sort
of.
I don't know if it is there in
English or not.
And,
there are advanced books I will not mention
now.
So the.
It I think it is translated
in English.
And when it comes to the history,
there is a problem,
and that is most of the
narrations
are not,
having continuous Islam.
And the history of some,
period of Islam like the
the Umayyads,
especially that history of
the al Umayyah
has been distorted on purpose
by the.
There are attempts nowadays,
especially the words
of deptur ossalal.
I think they translated his books into English.
I think so.
So you can read his books.
And
because, you know,
you the
distorted
the,
his biography,
and they talked evil about him. So much
so that many Sunni Muslims,
they
talk evil about.
Ibrahim Ali, the prophet
said.
So Allah, guide him.
The prophet
made dua for
him, and yet you find some ignorant Muslims.
They follow what the Raduva said about him.
Him.
And always,
when it comes to history, if you come
across any narration
that you doubt, put a question mark and
cross check
cross check and ask the people of knowledge
about its authenticity.
For example,
there is a famous
narrator. He's called Abu Muhannaf.
Abu Muhannaf
is a robbery, and
he's a liar, a fabricator.
And when you read the narrations that about
Jizid ibn Mahawiya,
you find he is the reporter,
for example.
A liar.
The prophet of Salem, he said,
The first army that will invade
Constantinople,
that army, the the sins are forgiven.
And guess who was the leader? Yazid ibn
Mahawi. He was the leader.
Imam Abu Dhabi
and his
Sharif al Kabir is the grand history,
big history.
He reported many of these narrations.
But Imam probably he mentioned in the introduction,
and he said
not every
narration I mentioned here is true.
But I quote the
I give you the chain of narrators, and
it's up to you. You check.
But these are things I came across.
Not necessarily
because it is in poverty,
it is authentic.
Because he mentioned so, Imam poverty, in the
introduction in the previous
of his harif.
Is this clear to the question?
Yes.
Next question. Assalamu alaikum. May Allah have mercy
on your shirk and keep you steadfast in
his deen.
My question is, how does one deal with
a heart
or a nurse that is inclined to do
even
though
I try my best to be obedient to
Allah whenever I increase in acts of worship?
It feels like I am holding on to
my nurse that my heart physically hurts.
Please advise me. Sometimes I get evil thoughts
of giving up. I heard
that people will enter * through 3 doors,
and one of them is the door of
doubts.
How do I save myself after making dua?
I ask
Allah
I ask Allah
the most high by his most beautiful names
and divine attributes
to save you from all these satanic thoughts
and to keep your remains steadfast
on the and to save you from
all the tricks of the shaytan army.
My dear questioner,
shaytan
is our enemy, and he works around the
clock, and he will not leave us
at all.
He receives us from the moment we enter
into the dunya,
as the prophet
said.
Every child cries when he comes out from
his mother's womb
because the hits
him in his belly button.
That's why the child cries,
except Jesus,
alisa alisaalam, Allah saved him
from that,
from the staff of the shaitan.
So he receives you and the moment you
enter the dunya, he's waiting for
you. And he will not leave you until
you breathe your last.
Oh,
throughout your life he is with you, working
on
you. Imam Ahmaduni was breathing his and
those around him, they told him, yeah, imam,
say
He said, not yet. Not yet.
So they got
shocked.
The doesn't
want to say
and he's saying not yet, not yet. What
is this?
So one said, what is not yet?
He say, my son, he said, I think
to his son,
The enemy is standing next to my head,
Chetan,
biting his finger,
telling me, oh, Ahmed, you escaped. You escaped.
I couldn't fool you. I couldn't
mislead you. And then tell him not yet.
I cannot be sure that I am dead
until I die, till my soul comes out.
So it is natural.
He found works of the person.
Natural.
That is his job.
Either by casting doubts
into one's
mind or
beautify the lust and desires and invites you
to sinfulness.
That's what he does.
And he has no power. He is helpless,
actually.
He just tempts.
He just makes the advertisement.
That's it.
He just talk about the,
doubt.
It is you who entertain it.
The first wife said,
the shaykhara
approaches 1 of you. He approaches 1 of
you. And he reminds him of things that
he did
he he didn't he, he can't recall.
He can't remember. You were not there in,
in in his,
memory at that moment. So the sheikhan reminds
him about events
happened before
in the and
he tells you who created this, who created
that, who created that. That's how the sheikhan
approaches
is you. Until he asked you who created
Allah.
So the prophet tell him that that that's
what the shaban will do. Who created Allah?
So if this comes to your mind,
Say,
I believe in Allah and
this is the the cure for it.
And the remedy
for this doubt is seeking
the knowledge.
Because this satanic question, okay, is
a stupid question, very stupid question.
Why is this a stupid question?
Because it is wrong question.
You are saying who created Allah? You just
ask a question,
who created the creator?
A creator is a creator.
You ask who created this creature?
Who created this object?
That's a valid question.
But to ask who created the creator, it
is a wrong question.
That means you don't know what is coming
out of your head.
You don't know the meaning of creator.
He's the creator.
He's the first and he's the last.
Because if you say
say, who created this creator?
He's not a creator. He becomes creature.
And then the question, then who created that
creator and that creator and that creator?
And then you'll be in this one, this,
circulation,
which is absolutely
nonsense.
Illogical.
Like someone
he's asking.
Yeah. We are watching
horse race.
So some, they are in the first row.
They are seeing
the horses,
and some are behind. They don't see.
And then the race can turn in, and
someone is shouting from behind.
Whose house is the first one?
Which house is the first? Maybe he was
begging. Don't just hang on.
So someone told him it is the white
one.
What's the first house?
The first one was the white horse.
And then he said, ask,
and who's before the first one?
Who is before the first one?
You look at him. This guy doesn't know
what he's talking about.
He's the first one I'm telling you and
you're asking who's the one before
before him. First one is first one. No
one before him.
But this guy doesn't know what is the
meaning of the first one. Just like the
same thing
this sheikhar is saying, who created the creator?
Or an atheist saying, and who created Allah?
Hey.
Are you okay?
You lost your sanity?
You asked who created the creator?
And yet,
the Muslim scholars,
they answered this question.
They said if this atheist said, who created
the creator?
You tell him the answer is very simple.
Which one is the origin?
Which one is the original?
Is the origin
existence of the creator
or nonexistence of the creator?
Which one is the origin?
If you say the origin is
nonexistence
of the creator,
this means
because god create there is no creator,
it follows from that.
This necessitate
that there should not be creation.
No creator.
No creation.
There's no creation
without creator.
So if there's no creator,
no creation.
But the opposite is true. There is creation.
This proves there is a creator, and he
is the first.
Then there's no room for your question, who
created the creator because he's the origin,
the existence
of the creator. Because if there's no creator,
there will never be
a creation
and you will never be, none of us,
neither you nor
I myself.
But now we are debating, so we exist.
And we are created. We did not create
ourselves, and we did not come from nothing,
so there is a creator who created
us. So these are tricks of the sheikhar.
So the remedy, my dear brothers and sisters,
for the doubts is the aim,
the knowledge.
And the remedy
for overcoming the desires and the lust
and the pleasures of the flesh
is
the taqwa,
worshipping Allah,
loving Allah,
and once you and building up your spirituality,
and once your iman builds up and started
tasting the sweetness of iman,
then you will be able to overcome
your desires.
May Allah strengthen
our iman, and may Allah strengthen our knowledge
and increase our
knowledge and save us from the shifa and
Amin. Is this clear to the question?
Amin. Yes. Clear, sir.
Next question.
Assalamu alaikum. May Allah have mercy on your
share.
Is it
advised or recommended to study the books of
other religions before giving dua to non Muslims?
Anyway,
unfortunately,
many of our brothers,
they know the Bible more than they know
the Quran.
And this is not correct.
Are those brothers iman stronger than the iman
of Omar Ibn Khattar?
That
the
he had scars
from the scripture,
from the Torah or the
gospel.
And he was reading,
and the
was staring at him.
And he was very upset, the
prophet And the Omar
was not aware.
He didn't see the facial expressions of the
prophet
till one of the said, oh, Omar, may
your mother lose you.
Don't you see
what the prophet is going through?
He paid attention.
Then the prophet says,
are you in doubt
about what they have brought me to you?
So you are seeking guidance elsewhere?
By Allah,
had Moses,
the son of Imran, in their life?
He had to follow me.
And if you followed him,
you would go astray.
Why?
Why these strong statements
change?
The prophet, what did
the Muslims?
First of all, to know
the deen.
You know the Quran. You know the sunnah.
Comprehend them. Digest them.
And then
you can't refute anyone.
Then because now you have
the shift.
You have the criterion.
Anything, you put it in the shift.
Is it in line with the Quran and
Sunnah
or not?
And the scholars of Islam, that's what they
did.
Eventechania,
he rebuked the mystics.
The
Greek
philosophers,
the logicians,
all deviate sect, but after what?
He became an imam in the tafir,
imam in the lucca, imam in the Hadith.
So I'm a say
any hadith, they will take me. I don't
know it. It's not a hadith.
It's not a hadith.
So those brothers
Yeah. You see them flexing their muscles.
The bible says this, the bible says that.
See Old Testament,
see the book in this and
don't you know now?
The missionaries,
they every time they check the techniques,
they will come and attack you and say
in your book, Hadid Buhari said this, and
you are not aware about that,
and you don't have the in.
Or they are going to mention
weaker hadith or fabricated hadith, and you have
no
clue about that.
So first of all, learn your
deal. Learn al Islam, and
will you unfise the people to Islam?
It is so beautiful.
Present
the creed, present the simplicity
of the belief in Islam
from the Quran.
Quran,
so beautiful.
The speech of Allah,
And it touches the heart
touches the heart. And sometimes
you waste your time.
You are arguing
and using rationale
and logic
and and and and these things are going
above the head of the guy who whom
you are arguing with him. He doesn't know
these things.
He doesn't know these things.
He didn't study logic. He didn't study philosophy.
And you so you are talking
to yourself.
No. Be
simple. Present
It is different if you are arguing with
someone in
limited circle and you have first evolved to
be well versed in
the Islamic
teachings,
then there's no harm after that if you
know the scriptures.
Sheikh Islam Ibn Taymiyyah, he refuges the Christians,
and he wrote his book as
remember,
and you are speaking Hebrew,
Aramaic,
other languages.
In his circle,
Muslims,
Jews, Christians
are sitting,
learning from him.
He was an ocean,
well versed
in all of these.
So he wrote
the correct
response, correct answer
for those
who corrected
the religion of Risa,
changed the religion of Risa. And
we all know it is a historical fact
that the Christians
the Christians actually,
they never
the message which reached Europe,
never the message that reached by Islam,
the message already reached Europe Europe
distorted.
The religion that reached them is the teaching
of saint
Paul
Paul.
Not the,
not Jesus Christ. The teaching reached them, the
teaching of Saint Paul,
Saul, s a u l,
who was a tax collector,
who was toaching the disciples of Jesus, who
was against
the message of Isa aliphah.
So
first of all,
my advice to my brothers and sisters to
study al Islam,
to know your deen,
study al Islam.
Then after that, Muham
Is this clear to the?
Yes. Clear, Sheikh.
Brothers and sisters, we have reached our time
for today. We may take 1 or maximum
2
more questions.
If you have any other questions or any
questions not answered, we will take them
on Monday.
The next question is marriage related question.
A sister married a brother,
on condition that he memorizes some portions of
the Quran.
It's been over a decade.
He has not fulfilled it. He has been
requested to fulfill it. He's not bothered.
He's not,
he's making a joke out of it.
She then told him that she's no longer
giving him time to pay. Fast until he
responds to her, but despite fasting every day
for almost a year, her family tells her
she's still his
wife
laughs as he
he laughs at her saying, Do your worst.
Is the marriage still valid despite the woman
saying she stated she didn't want to marry
him and only agreed on a condition that
he has not fulfilled? And
fulfilled.
May Allah guide both of them, Ameen.
This condition,
which is not the stipulated
in the in the book of Allah as
a.
Yes. If he accepted that, he needs to
fulfill it,
and which is
to memorize certain ayat or surahs from the
Quran.
But my advice for the sister,
if this is the only problem
that the marital relationship is fine, but he
he hasn't memorized
or fulfilled his condition,
this should not,
I mean,
become
an issue
that he
calls for.
But if there are other cases,
and this is just the straw that broke
the back of the camel, that is different
matter issue.
But if it is this is the only
thing and they have managed a relationship,
it's fine and they have children. Things
my advice for our age is to be
patient and to pray for her husband
and ask Allah
to increase his iman
and strengthen his iman and to grant him
the tawfiq, the success,
and the strength to,
fulfill,
this condition.
She
was stimulated
while,
when signing the wedlock.
Okay.
But
since there is not a lock,
because the marital relationship cannot be terminated
except by the
words of the husband saying,
That means he assess and announces
that he divorced his wife,
or
the,
the judge,
the party, steps in,
and he has the authority also
to
terminate the relationship,
or through the
that is a woman
gives back. You have to give certain amount
of money to the husband,
and that will end the relationship.
So I personally, when it comes to marital
problems,
I ask both parties to
exhaust all the efforts
all the efforts
to maintain
the web loss, to maintain the marital relationship.
We don't want.
We have enough,
a rate of divorce among the Muslim women.
And because when you
the the,
husband deposits its wife,
the family suffers and the children become the
victims.
I hope the sister understand this.
May Allah
amend all the marital relationships of Muslims,
and may Allah make all the marital relationships
successful, strong,
and may Allah grant them all happiness
in their life. Amen.
This will be the last question for tonight,
Then I will request Sheikh kindly conclude,
the dust for today. Assalamu alaykum Sheikh.
So learning about the works of, Sheikhul Islam
Ibn Taymiyyah,
would help us navigate through the innovations of
our society today, such as when we seek
therapy for life traumas,
such as, hypnotherapy,
would you say which is being offered to
reframe
reframe
negative thinking and help build self esteem?
My dear brothers and sisters.
What Evintaimia
mentioned in his books and all these things,
where did he get it from? He got
it he got these things from the Kitar
al Sunnah.
So
we need really
to spend most of our time
reading the book of Ammar
and the of the prophet of Salem.
Read. Read. Read.
Get
finish your first
by reading the Hadith of the prophet of
Salim.
Finish Buhari. Finish Muslim. Finish Timothy. Finish Abu
Dawood. Every mania.
Muslim.
Finish. Just become
rich. You have increased this richness
of knowing the sunnah of the first of.
And believe me,
We attend some courses.
Was it just thinking,
what we call it now,
emotional intelligence. All these things.
All these things that we are talking about,
they're in our being as well.
You find it in one headache.
But because we are away
from this treasure,
away,
we are impressed
by what others are inventing,
which is, say, 1400 years ago
by the fossil.
But we are distant
from the sunnah
or distant from understanding the Quran
and dive deep
into
the treasures and bring the parts
of the book of Allah. So you
dedicate and allocate your time
to the Islamic resources, Islamic resources.
That is where you'll find
the real
answers for all our problems.
So we, as Muslims, we have the
the solutions for problems of people.
We should know only how to present it,
how to present it to others.
Things are there,
but we need
the ones who can extract
and know how to present to others.
Is this clear to the question?
Yes.
If you can kindly conclude.
My dear brothers and sisters,
and you
always make my day as they say.
Make me happy when I'm with you.
So,
may Allah
accept our deeds and your deeds, and may
Allah give us the
success, and may Allah give us the islas,
the sincerity,
and may Allah give us the patience that
we learn together,
and
increase our knowledge indeed.
And
by time,
we will learn
things steadily and gradually with.
Till then, I leave you in Allah's company
and protection.
I think we are more than happy or
more happy than yourself.
Very eager waiting for these lessons, will lie.
The the,
one of the inspirations and the lights of
the week that we look forward to.
And, may Allah
keep you in good health and, reward you,
elevate your status, and
increase you in.
Assalamu alaikum.