Salem Al Amry – Lesson 2 Weekly Class The 3 Fundamental Principles Usool Ath Thalaatha

Salem Al Amry
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The history of Islam is highlighted, including its influence on the world and its actions and mistakes. The importance of learning to handle one's beliefs and not being greedy is emphasized, along with avoiding evil behavior and spreading photos of the deceased. The Sharia law only applies to the image of the deceased and the sister brothers and sisters should work hard to keep doing the right things. The speakers also advise against spreading photos of the deceased on the media and avoid giving up, while avoiding to break a man's body and not give up.

AI: Summary ©

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			We'd like to welcome everybody to our 2nd
		
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			dose of Osul Athalatha,
		
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			or Salatah Tullosul,
		
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			with Asher
		
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			Salim Al Amri.
		
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			This of course is our weekly dose. I
		
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			request all the brothers and sisters who are
		
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			with us on all our platforms to be
		
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			joining on time. I can see many are,
		
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			603.
		
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			They're still joining, alhamdulillah.
		
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			La'a can try to be on time so
		
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			we can start on time, insha'Allah.
		
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			And, be prepared with your notepads and pens.
		
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			I won't prolong any introduction because
		
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			we will now,
		
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			pass to the sheikh and sheikh can begin
		
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			his.
		
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			My dear brothers and sisters in
		
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			Islam, if I ask you now a question,
		
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			why do we
		
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			focus on the TOEFL?
		
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			Why do we
		
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			study
		
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			the TOEFL,
		
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			And what is the importance of the tawhid?
		
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			Because you
		
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			you might hear or you are going to
		
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			hear,
		
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			Muslims are saying many Muslims are saying, all
		
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			Muslims are Muwahhid.
		
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			We are all.
		
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			We are the of,
		
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			and all the Muslims are.
		
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			So what does this, you're always making us
		
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			and always
		
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			saying
		
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			and emphasizing
		
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			upon the significance of it.
		
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			So why?
		
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			How can you answer such questions?
		
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			So that's why
		
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			as a student of knowledge, you should know.
		
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			First of all,
		
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			why do we emphasize
		
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			upon the importance of the tawhid?
		
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			The answer is very simple.
		
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			Because for the tawhid, Allah created us.
		
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			We are created
		
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			to worship Allah alone,
		
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			and that is tawhid.
		
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			So
		
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			the very purpose
		
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			behind our creation is the tokid.
		
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			Allah created us for the tokid to worship
		
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			him alone.
		
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			So Allah created
		
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			us for the turkey,
		
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			And I did not create the gen and
		
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			mankind except to worship me,
		
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			to sing in me
		
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			and worship me alone, and that is.
		
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			You alone we worship. You alone we seek
		
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			for your help.
		
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			So to he
		
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			should be always there in your life
		
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			because you are created faith.
		
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			This Allah is saying.
		
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			I do not want from them any provision
		
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			because of what is the provider.
		
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			No
		
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			sufficient.
		
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			He's is not in need of us, but
		
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			we are in need of him.
		
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			Indeed, it's Allah who is the the.
		
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			So Allah
		
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			he is the one who provides us.
		
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			So Allah created us in the first place
		
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			for the.
		
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			And when our father,
		
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			Adam alaihis salam, came down to earth,
		
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			he was upon
		
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			the belief of the faith,
		
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			monotheism,
		
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			believing in the oneness of Allah
		
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			worshiping
		
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			Allah and Allah
		
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			alone.
		
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			And that
		
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			continued for a while
		
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			throughout his progeny.
		
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			Then
		
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			the beginning happened. Deviation happened.
		
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			The first deviation
		
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			happened,
		
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			drifting away
		
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			drifting away from
		
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			the
		
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			from
		
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			that instinctive belief,
		
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			from that belief which Allah
		
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			instilled
		
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			and implanted
		
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			inside all of us.
		
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			As the prophet said, every child
		
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			is born upon
		
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			the,
		
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			the natural
		
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			instinct,
		
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			the natural
		
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			inclination,
		
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			innate.
		
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			A child is left
		
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			alone without
		
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			external
		
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			influences.
		
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			According to
		
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			that which
		
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			is implanted,
		
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			that firmware,
		
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			that program,
		
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			the child will turn
		
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			to Allah
		
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			alone,
		
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			provided
		
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			no external
		
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			factors,
		
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			influences,
		
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			because he is created upon the sator.
		
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			But
		
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			the parents, now external factor and influences,
		
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			his parents,
		
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			how you make this on
		
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			it.
		
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			So now the parents
		
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			influence the child.
		
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			The child's history
		
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			turns to Allah.
		
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			Her son, the YouTube,
		
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			a little girl
		
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			and her father,
		
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			and she
		
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			perplexed her father.
		
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			He tried to explain to her the trinity,
		
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			she couldn't.
		
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			And the little girl,
		
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			her footlock, is rejecting what her father is
		
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			telling her. You can search for it and
		
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			see it.
		
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			That's why the prophet,
		
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			he saw those children,
		
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			innocent souls around Ibrahim in the Jannah on
		
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			the night of the night.
		
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			That's why the message of Islam, which is
		
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			so simple, so beautiful,
		
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			when you present it to the people and
		
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			especially when you present the issue of the
		
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			oneness of Allah,
		
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			immediately
		
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			immediately the person accepts
		
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			because it coincides.
		
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			It is a replica of what he has
		
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			inside him.
		
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			Is that right?
		
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			So the first drift
		
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			happened in the history of man
		
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			because here, my dear brothers and sisters,
		
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			you have to understand one thing. Man
		
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			was created
		
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			believer,
		
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			monotheistic,
		
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			a monotheist,
		
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			believing in the wonders of Allah. He was
		
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			not created as a polytheist.
		
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			Then
		
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			through evolution,
		
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			He evolved
		
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			and then started worshiping god. No. The opposite
		
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			actually happened. The opposite is the
		
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			is is true.
		
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			All
		
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			the children of Adam were upon
		
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			the ziplash
		
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			were upon
		
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			the monotheistic
		
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			beliefs.
		
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			So those who
		
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			we they discover from time to time in
		
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			forest or remote area
		
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			who are worshiping idols, those are the ones
		
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			who ran away
		
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			from the prophets and messengers of God,
		
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			those who were rebellious against
		
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			the message of the and
		
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			then the shaytan misled them.
		
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			So man was not primitive,
		
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			was not
		
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			idol worshipper.
		
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			Man was
		
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			ghost worshipper,
		
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			worshipping Allah and Allah alone.
		
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			So the first gist and deviation
		
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			we got in the people of Noosh.
		
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			That's the first
		
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			time
		
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			the people
		
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			started to move away
		
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			from the state line, from the from monotheism
		
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			into polytheism.
		
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			And who misled them? Of course.
		
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			Whom do you think
		
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			will mislead them?
		
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			Their open enemy. Who is our open enemy?
		
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			Our open open enemy is Satan.
		
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			He came down with our father from heaven,
		
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			and he took upon himself
		
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			to mislead
		
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			Adam's children
		
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			and to spare no effort
		
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			and to work around the clock
		
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			to take them to * along with him.
		
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			So
		
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			he is working,
		
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			and he has he has a he is
		
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			a hard worker,
		
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			and he doesn't give up.
		
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			His son doesn't give up.
		
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			He doesn't quit.
		
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			At the time of the cross of Salem,
		
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			he lost hope
		
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			that people would worship him, but
		
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			he decided
		
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			to carry on
		
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			doing his mission, doing his dua
		
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			to the hellfire.
		
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			The prophet
		
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			says
		
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			This is a feeling that dominated him at
		
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			that
		
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			time when he saw
		
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			the tribes are becoming Muslims.
		
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			The fighting tribes
		
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			are becoming brothers.
		
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			Unity
		
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			is spreading all over.
		
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			Brotherhood
		
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			is rampant.
		
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			So when he saw all these things,
		
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			that saddened him,
		
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			that make him grieved.
		
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			And he despaired to a certain extent,
		
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			Yair Isa,
		
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			that the
		
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			Musalim,
		
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			the performers of Salah,
		
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			the Musalis
		
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			we worship him.
		
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			I I don't think so.
		
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			Those people, they will obey me anymore.
		
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			But then he because he is purely 100%
		
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			evil,
		
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			he said to himself,
		
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			never mind.
		
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			I will try my best
		
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			to cut the
		
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			the ties among themselves,
		
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			to create hatred among themselves, among themselves,
		
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			among themselves
		
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			among the Muslims,
		
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			tobarish,
		
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			revoking them, creating hatred.
		
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			Yes, I can do.
		
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			So he didn't give up.
		
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			And this what is happening
		
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			till this moment.
		
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			He is creating,
		
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			troubles among the Muslims,
		
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			hatred among the Muslims.
		
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			A Muslim brother hates his brother.
		
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			This Muslim country hates another Muslim country.
		
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			Who's doing that? The chiffon.
		
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			He doesn't want them to come together because
		
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			that's what his mission
		
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			his mission.
		
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			So the chetan
		
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			came to the people of Nur. This is
		
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			al Zembukari.
		
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			There's another reports
		
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			to the people of Nur.
		
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			And they were
		
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			holy men.
		
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			Pious, righteous men
		
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			passed away, and these people, they remember them.
		
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			So
		
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			he put into the people's minds
		
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			this idea.
		
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			Why don't you erect and make statues for
		
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			them,
		
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			images for them?
		
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			So that when you see the image
		
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			of the
		
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			this,
		
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			righteous person,
		
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			that motivates you.
		
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			It motivates you,
		
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			and you remember him and you follow his
		
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			footsteps and you do righteous deeds.
		
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			So that was the idea.
		
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			But, of course, he is a planner. He's
		
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			he thinks ahead,
		
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			and he knows
		
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			the evil consequences
		
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			of that. And the people listened to him
		
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			and they made the images.
		
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			And these images were not worshiped
		
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			by that generation.
		
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			No one worshiped
		
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			the statue. No one
		
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			Because they knew the background.
		
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			But the 2nd generation,
		
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			when they grew up,
		
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			they worshiped them,
		
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			and they thought their forefathers were worshiping such
		
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			idols.
		
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			So now when Nur alai Salam
		
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			is trying to correct them,
		
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			trying to invite them
		
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			to the monotheistic
		
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			creed
		
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			to worship Allah alone,
		
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			they opposed
		
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			is addressing them, going to their places,
		
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			to their gatherings
		
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			day and night,
		
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			950 years.
		
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			And whenever they see no approaching
		
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			them,
		
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			they cover their faces.
		
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			They don't want to see him. And when
		
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			he starts to speak, they trap their ears
		
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			with their index fingers.
		
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			We don't want to hear you.
		
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			They want to remain
		
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			upon
		
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			the falsehood
		
00:17:54 --> 00:17:57
			that Shaikhan inspired them to do.
		
00:18:01 --> 00:18:04
			And they conspired an immense conspiracy.
		
00:18:06 --> 00:18:07
			And they told each other what?
		
00:18:12 --> 00:18:14
			See now? They are calling calling
		
00:18:15 --> 00:18:16
			the statues
		
00:18:18 --> 00:18:18
			gods.
		
00:18:29 --> 00:18:30
			Now these
		
00:18:31 --> 00:18:32
			statues
		
00:18:33 --> 00:18:34
			that they were
		
00:18:36 --> 00:18:37
			images
		
00:18:37 --> 00:18:38
			of righteous
		
00:18:39 --> 00:18:39
			men.
		
00:18:42 --> 00:18:43
			Now this
		
00:18:43 --> 00:18:43
			the,
		
00:18:44 --> 00:18:45
			children,
		
00:18:46 --> 00:18:47
			the next generation
		
00:18:48 --> 00:18:49
			are calling them
		
00:18:52 --> 00:18:53
			and said
		
00:18:56 --> 00:18:56
			never
		
00:18:57 --> 00:18:58
			leave your gods.
		
00:19:01 --> 00:19:02
			And never leave
		
00:19:05 --> 00:19:05
			or
		
00:19:09 --> 00:19:09
			Don't leave
		
00:19:11 --> 00:19:11
			them.
		
00:19:13 --> 00:19:16
			So this was the first first
		
00:19:16 --> 00:19:16
			deviation.
		
00:19:19 --> 00:19:20
			They were men.
		
00:19:21 --> 00:19:24
			So now they are calling them, bowing to
		
00:19:24 --> 00:19:26
			them, offering sacrifices to them,
		
00:19:27 --> 00:19:28
			making vows.
		
00:19:29 --> 00:19:32
			So this was the first deviation, the first
		
00:19:32 --> 00:19:32
			shift
		
00:19:33 --> 00:19:35
			happened in the history of man.
		
00:19:36 --> 00:19:37
			Now my
		
00:19:37 --> 00:19:39
			dear brothers and sisters,
		
00:19:39 --> 00:19:41
			if we remove the names,
		
00:19:43 --> 00:19:43
			and
		
00:19:46 --> 00:19:46
			we put
		
00:19:47 --> 00:19:51
			other names of holy men or just men
		
00:19:53 --> 00:19:54
			in our time
		
00:19:54 --> 00:19:56
			or the previous generations.
		
00:19:58 --> 00:19:59
			Does it make any difference?
		
00:20:01 --> 00:20:02
			This is shirk.
		
00:20:03 --> 00:20:05
			Now if I remove what the and the
		
00:20:05 --> 00:20:06
			what I've decided.
		
00:20:19 --> 00:20:20
			This is shit.
		
00:20:20 --> 00:20:22
			I'm wishing another name is not shit.
		
00:20:25 --> 00:20:26
			The answer is the same.
		
00:20:28 --> 00:20:29
			If you do
		
00:20:30 --> 00:20:32
			what the people of New York did,
		
00:20:34 --> 00:20:35
			calling men,
		
00:20:36 --> 00:20:36
			holy men,
		
00:20:37 --> 00:20:39
			asking them when they are in need, when
		
00:20:39 --> 00:20:41
			they are under stress
		
00:20:42 --> 00:20:43
			for help,
		
00:20:45 --> 00:20:46
			you're doing the same thing.
		
00:20:49 --> 00:20:52
			Though your name is Muslim name.
		
00:20:53 --> 00:20:55
			Though you pray 5 times a day,
		
00:20:56 --> 00:20:58
			but you are doing the same thing the
		
00:20:58 --> 00:21:00
			people of Noah did,
		
00:21:01 --> 00:21:03
			which is because
		
00:21:03 --> 00:21:06
			you are calling upon other than
		
00:21:08 --> 00:21:10
			Allah upon other than
		
00:21:21 --> 00:21:23
			And already they have misled money.
		
00:21:25 --> 00:21:28
			And my lord, do not increase the wrongdoers
		
00:21:28 --> 00:21:29
			except an error.
		
00:21:42 --> 00:21:44
			Because of their sins,
		
00:21:45 --> 00:21:46
			they were drowned.
		
00:21:47 --> 00:21:49
			Because of their shit,
		
00:21:49 --> 00:21:50
			they were drowned
		
00:21:51 --> 00:21:52
			and put into the fire,
		
00:21:53 --> 00:21:56
			and they found out for themselves besides Allah
		
00:21:56 --> 00:21:57
			any helpers.
		
00:21:57 --> 00:21:59
			They knew, said,
		
00:22:01 --> 00:22:02
			after
		
00:22:03 --> 00:22:04
			all the attempts
		
00:22:07 --> 00:22:08
			to guide them
		
00:22:09 --> 00:22:10
			to the. He
		
00:22:13 --> 00:22:14
			said,
		
00:22:24 --> 00:22:25
			And Noah said,
		
00:22:26 --> 00:22:28
			my lord, do not live upon the earth
		
00:22:28 --> 00:22:30
			from among the disbelievers
		
00:22:30 --> 00:22:31
			and
		
00:22:31 --> 00:22:32
			inhabitant.
		
00:22:32 --> 00:22:34
			Any single one.
		
00:22:37 --> 00:22:39
			So no one called them. They are all
		
00:22:39 --> 00:22:39
			disbelievers.
		
00:22:43 --> 00:22:45
			And you know
		
00:22:45 --> 00:22:46
			why they became disbelievers?
		
00:22:47 --> 00:22:49
			Because they worship
		
00:22:53 --> 00:22:54
			Yahuwatha or Yahuwatha.
		
00:22:55 --> 00:22:58
			So this is the first deviation, my dear
		
00:22:58 --> 00:22:59
			brothers and sister,
		
00:22:59 --> 00:23:02
			that happened in the history of man.
		
00:23:07 --> 00:23:08
			Now
		
00:23:11 --> 00:23:12
			how did
		
00:23:14 --> 00:23:14
			the Arabs
		
00:23:15 --> 00:23:16
			because you see
		
00:23:20 --> 00:23:20
			Allah
		
00:23:23 --> 00:23:23
			as in the hadith,
		
00:23:25 --> 00:23:26
			he looked upon the earth
		
00:23:28 --> 00:23:29
			at the time of the,
		
00:23:32 --> 00:23:33
			and he despised,
		
00:23:36 --> 00:23:37
			hated
		
00:23:38 --> 00:23:39
			all the inhabitants
		
00:23:40 --> 00:23:41
			of the earth
		
00:23:43 --> 00:23:45
			because the earth was full
		
00:23:48 --> 00:23:49
			of darkness,
		
00:23:52 --> 00:23:53
			full of shirk.
		
00:23:56 --> 00:23:57
			So Allah
		
00:23:58 --> 00:24:00
			looked upon the people of the earth and
		
00:24:00 --> 00:24:01
			despised them all,
		
00:24:02 --> 00:24:03
			except
		
00:24:03 --> 00:24:06
			handfuls from among the people of the scriptures.
		
00:24:09 --> 00:24:10
			So in such
		
00:24:11 --> 00:24:12
			condition, in such a state,
		
00:24:14 --> 00:24:15
			the light
		
00:24:16 --> 00:24:17
			emerged from Mecca,
		
00:24:18 --> 00:24:20
			from Faran, as the Bible said.
		
00:24:25 --> 00:24:26
			And the message of
		
00:24:29 --> 00:24:30
			Islam radiated
		
00:24:31 --> 00:24:33
			to every corner
		
00:24:33 --> 00:24:34
			of the earth.
		
00:24:36 --> 00:24:38
			The Arabs, my dear brothers and sisters,
		
00:24:43 --> 00:24:46
			they were of course, the Arabs,
		
00:24:46 --> 00:24:47
			they are the descendants
		
00:24:48 --> 00:24:50
			of Ismail alaihis salaam.
		
00:24:51 --> 00:24:54
			And Ismail is the son of Ibrahim alaihis
		
00:24:54 --> 00:24:54
			salaam,
		
00:24:56 --> 00:24:58
			and Ibrahim alaihis salaam
		
00:24:59 --> 00:25:01
			is the father of the prophets.
		
00:25:06 --> 00:25:06
			So
		
00:25:07 --> 00:25:08
			the Arabs,
		
00:25:08 --> 00:25:10
			they were monotheists.
		
00:25:13 --> 00:25:14
			They were upon
		
00:25:15 --> 00:25:15
			the religion
		
00:25:16 --> 00:25:17
			of their forefathers,
		
00:25:20 --> 00:25:21
			Isma'il Ibrahim
		
00:25:22 --> 00:25:23
			Alai Salam,
		
00:25:29 --> 00:25:29
			But then
		
00:25:31 --> 00:25:33
			something happened to the Arabs.
		
00:25:38 --> 00:25:38
			They
		
00:25:39 --> 00:25:40
			drifted away
		
00:25:41 --> 00:25:42
			from
		
00:25:44 --> 00:25:44
			the monotheistic
		
00:25:45 --> 00:25:46
			creed from monotheism
		
00:25:47 --> 00:25:47
			into
		
00:25:48 --> 00:25:49
			the chief polytheism.
		
00:25:54 --> 00:25:55
			Though they are the children
		
00:25:56 --> 00:25:59
			of Ibrahim and Isma'id, alaihim al Salam.
		
00:26:02 --> 00:26:03
			They are
		
00:26:06 --> 00:26:06
			the custodian
		
00:26:09 --> 00:26:10
			of the house
		
00:26:11 --> 00:26:14
			with Ibrahim alayhis salam and this Mahila
		
00:26:14 --> 00:26:17
			alayhis salam raised its foundation.
		
00:26:21 --> 00:26:22
			The city,
		
00:26:22 --> 00:26:23
			Mecca.
		
00:26:28 --> 00:26:30
			Their father, Ibrahim Alaihi Salam,
		
00:26:30 --> 00:26:31
			was a monotheist,
		
00:26:33 --> 00:26:33
			Hanifan,
		
00:26:34 --> 00:26:36
			as Allah said in Surat Nahl,
		
00:26:36 --> 00:26:37
			a 100 20.
		
00:26:47 --> 00:26:48
			Verily Ibrahim
		
00:26:49 --> 00:26:50
			was an ummah,
		
00:26:51 --> 00:26:52
			a leader,
		
00:26:53 --> 00:26:53
			righteous.
		
00:26:56 --> 00:26:56
			Devouraged,
		
00:26:57 --> 00:26:58
			obedient
		
00:26:58 --> 00:26:59
			to Allah,
		
00:27:01 --> 00:27:02
			Hanifan
		
00:27:04 --> 00:27:05
			Hanifan,
		
00:27:06 --> 00:27:08
			that means worshiping only Allah
		
00:27:10 --> 00:27:12
			and he was not one of the mushriks,
		
00:27:12 --> 00:27:13
			the polytheist.
		
00:27:14 --> 00:27:15
			And Hanif and actually,
		
00:27:17 --> 00:27:18
			the Hanif,
		
00:27:20 --> 00:27:22
			the root Hanif,
		
00:27:22 --> 00:27:25
			if you search it in the Arabic dictionary,
		
00:27:26 --> 00:27:27
			you have to go to the root, which
		
00:27:27 --> 00:27:28
			is Hanafa.
		
00:27:29 --> 00:27:30
			Hanafa
		
00:27:33 --> 00:27:34
			So here's Hanif.
		
00:27:36 --> 00:27:36
			So Hanafa
		
00:27:38 --> 00:27:38
			Hanifah,
		
00:27:39 --> 00:27:41
			the Arab say Hanifah Hanifah
		
00:27:41 --> 00:27:43
			when he turns away from it.
		
00:27:44 --> 00:27:46
			So turning away from something,
		
00:27:46 --> 00:27:48
			avoiding that thing,
		
00:27:48 --> 00:27:49
			this is Hanif.
		
00:27:50 --> 00:27:51
			Hanafah
		
00:27:52 --> 00:27:53
			turns away.
		
00:27:53 --> 00:27:55
			Also, if the
		
00:27:55 --> 00:27:58
			the your legs are bent
		
00:27:58 --> 00:27:59
			inwards inside
		
00:28:00 --> 00:28:00
			like this,
		
00:28:01 --> 00:28:02
			they say he's.
		
00:28:04 --> 00:28:06
			So Hanib is actually
		
00:28:06 --> 00:28:07
			someone
		
00:28:07 --> 00:28:10
			who is bent, someone who turned away.
		
00:28:11 --> 00:28:13
			That's the meaning of Hanib.
		
00:28:13 --> 00:28:16
			So Ibrahim is turning away from what?
		
00:28:17 --> 00:28:19
			Turning away from the shirk.
		
00:28:20 --> 00:28:22
			So Ibrahim was turning away
		
00:28:23 --> 00:28:24
			from the shirk,
		
00:28:26 --> 00:28:28
			the shirk of his people.
		
00:28:29 --> 00:28:31
			So he decided to leave it
		
00:28:32 --> 00:28:33
			and turn to Allah,
		
00:28:34 --> 00:28:37
			and that's why he destroyed all the idols,
		
00:28:39 --> 00:28:41
			and he left the ax on the biggest
		
00:28:41 --> 00:28:42
			one, as you know.
		
00:28:43 --> 00:28:44
			And because of that,
		
00:28:45 --> 00:28:46
			they retaliated
		
00:28:47 --> 00:28:48
			and they threw him into the fire
		
00:28:50 --> 00:28:51
			and Allah save
		
00:28:53 --> 00:28:54
			him. So he's Hanif.
		
00:28:55 --> 00:28:56
			He's a monotheist,
		
00:28:57 --> 00:29:00
			turning away from the ship, worship and turn
		
00:29:00 --> 00:29:01
			only to Allah
		
00:29:03 --> 00:29:04
			walam yaku min al mushrikeen.
		
00:29:07 --> 00:29:09
			So he was not a polytheist. He was
		
00:29:09 --> 00:29:10
			not a mushrik.
		
00:29:12 --> 00:29:13
			He never
		
00:29:13 --> 00:29:14
			doubted
		
00:29:16 --> 00:29:18
			the existence of Allah.
		
00:29:19 --> 00:29:20
			He never believed
		
00:29:20 --> 00:29:22
			that the moon is his god, the sun
		
00:29:22 --> 00:29:25
			is his god. All that things, all this
		
00:29:25 --> 00:29:26
			Iraq,
		
00:29:26 --> 00:29:29
			he was just arguing with his people
		
00:29:29 --> 00:29:31
			for the sake of argument.
		
00:29:32 --> 00:29:33
			He was not in doubt.
		
00:29:34 --> 00:29:36
			It was not in doubt at all because
		
00:29:36 --> 00:29:37
			Allah,
		
00:29:37 --> 00:29:38
			he saves
		
00:29:39 --> 00:29:39
			Allah saves
		
00:29:40 --> 00:29:41
			his messengers
		
00:29:42 --> 00:29:42
			from
		
00:29:43 --> 00:29:44
			going astray.
		
00:29:49 --> 00:29:50
			So the father,
		
00:29:51 --> 00:29:52
			Ibrahim al Islam
		
00:29:53 --> 00:29:53
			of Ismail
		
00:29:54 --> 00:29:57
			and Ismail, the father of the Arabs, all
		
00:29:57 --> 00:29:59
			of them, they were upon the Turkey.
		
00:30:07 --> 00:30:08
			And this
		
00:30:09 --> 00:30:10
			went on.
		
00:30:15 --> 00:30:15
			Every father
		
00:30:17 --> 00:30:18
			passes the message to his children,
		
00:30:20 --> 00:30:21
			teaching his children,
		
00:30:22 --> 00:30:23
			and this is what we
		
00:30:24 --> 00:30:25
			need to do
		
00:30:28 --> 00:30:29
			from the beginning.
		
00:30:30 --> 00:30:33
			From the beginning when the child starts to
		
00:30:35 --> 00:30:36
			to speak,
		
00:30:37 --> 00:30:38
			you teach him
		
00:30:39 --> 00:30:39
			Allah.
		
00:30:40 --> 00:30:41
			1
		
00:30:46 --> 00:30:47
			You
		
00:30:47 --> 00:30:50
			can't you you will enforce the with
		
00:30:52 --> 00:30:52
			the correct
		
00:30:54 --> 00:30:55
			When you are breastfeeding
		
00:30:56 --> 00:30:56
			the child,
		
00:30:58 --> 00:30:58
			the child,
		
00:31:14 --> 00:31:16
			So the words they go into his mind,
		
00:31:18 --> 00:31:20
			he grew up
		
00:31:20 --> 00:31:21
			in an atmosphere
		
00:31:26 --> 00:31:27
			which is
		
00:31:27 --> 00:31:29
			teaching him the right belief.
		
00:31:30 --> 00:31:32
			He grew up
		
00:31:32 --> 00:31:33
			on the right belief,
		
00:31:36 --> 00:31:38
			and he grew up in a righteous
		
00:31:38 --> 00:31:39
			atmosphere.
		
00:31:42 --> 00:31:43
			That's how all the prophets
		
00:31:44 --> 00:31:46
			brought up their children,
		
00:31:48 --> 00:31:50
			and they tried their level best.
		
00:31:53 --> 00:31:54
			So Allah
		
00:31:55 --> 00:31:56
			tells us
		
00:31:57 --> 00:31:57
			here
		
00:31:59 --> 00:32:00
			133.
		
00:32:37 --> 00:32:39
			Oh, were you witnesses
		
00:32:39 --> 00:32:41
			when death approached Yahoo?
		
00:32:41 --> 00:32:43
			When Yahoo felt he's dying,
		
00:32:44 --> 00:32:45
			what did he do?
		
00:32:47 --> 00:32:48
			He gathered his children.
		
00:32:49 --> 00:32:50
			To tell them what?
		
00:32:51 --> 00:32:53
			To tell them, I'm leaving this much of
		
00:32:53 --> 00:32:54
			wealth.
		
00:32:56 --> 00:32:58
			So this much for you, this much for
		
00:32:58 --> 00:32:59
			that? No.
		
00:33:02 --> 00:33:03
			I'm going to show I had,
		
00:33:04 --> 00:33:06
			Habariah Yaqub al Maut,
		
00:33:07 --> 00:33:08
			it's when
		
00:33:09 --> 00:33:10
			he told
		
00:33:11 --> 00:33:11
			his children.
		
00:33:13 --> 00:33:17
			Because this is the most important thing in
		
00:33:17 --> 00:33:18
			Yaqub's
		
00:33:18 --> 00:33:19
			mind, alaihis salam.
		
00:33:20 --> 00:33:23
			What bothers him, what occupies his mind, what
		
00:33:23 --> 00:33:24
			he worries
		
00:33:25 --> 00:33:25
			about,
		
00:33:26 --> 00:33:29
			what his children will worship after him.
		
00:33:32 --> 00:33:33
			Do we worry what our children
		
00:33:35 --> 00:33:35
			will worship?
		
00:33:39 --> 00:33:41
			Do we try our best
		
00:33:43 --> 00:33:44
			to immunize them,
		
00:33:46 --> 00:33:48
			to teach them that they're here, to teach
		
00:33:48 --> 00:33:49
			them the right belief
		
00:33:51 --> 00:33:52
			so nothing can shake them?
		
00:33:54 --> 00:33:56
			No one can plant the seed of doubt
		
00:33:56 --> 00:33:57
			into their minds?
		
00:34:01 --> 00:34:03
			When any doubter approaches them,
		
00:34:04 --> 00:34:06
			they know how to refute them
		
00:34:08 --> 00:34:10
			and how to expose them.
		
00:34:10 --> 00:34:11
			Are we doing that?
		
00:34:16 --> 00:34:18
			Or we worry only how
		
00:34:19 --> 00:34:21
			to bring them food,
		
00:34:21 --> 00:34:22
			how to close them,
		
00:34:23 --> 00:34:25
			how to register them in the unit
		
00:34:25 --> 00:34:28
			even if they lose their deal. No problem.
		
00:34:32 --> 00:34:34
			So we don't worry about the deal
		
00:34:35 --> 00:34:36
			because it's not
		
00:34:36 --> 00:34:38
			the top in the list for us.
		
00:34:40 --> 00:34:41
			It's not that important
		
00:34:43 --> 00:34:44
			for many of us.
		
00:34:46 --> 00:34:46
			So
		
00:34:49 --> 00:34:50
			Now he's dying,
		
00:34:51 --> 00:34:53
			and he wants to make sure.
		
00:35:16 --> 00:35:17
			We will worship
		
00:35:19 --> 00:35:20
			your god.
		
00:35:20 --> 00:35:20
			Allah.
		
00:35:21 --> 00:35:22
			The one you worship,
		
00:35:23 --> 00:35:24
			we will worship.
		
00:35:43 --> 00:35:43
			Ibrahim
		
00:35:44 --> 00:35:45
			or Ishmael,
		
00:35:48 --> 00:35:48
			Abraham,
		
00:35:49 --> 00:35:49
			Ishmael,
		
00:35:50 --> 00:35:50
			Isaac,
		
00:35:51 --> 00:35:51
			Haab,
		
00:35:52 --> 00:35:53
			Elah, and Wahida.
		
00:35:55 --> 00:35:55
			See?
		
00:35:57 --> 00:35:58
			This is the of all
		
00:36:00 --> 00:36:00
			the prophets.
		
00:36:02 --> 00:36:03
			This is
		
00:36:04 --> 00:36:05
			the of the children
		
00:36:06 --> 00:36:07
			of Israel.
		
00:36:09 --> 00:36:10
			Who is Israel?
		
00:36:31 --> 00:36:32
			So if you claim
		
00:36:34 --> 00:36:35
			you are
		
00:36:36 --> 00:36:37
			a descendant,
		
00:36:37 --> 00:36:38
			then
		
00:36:40 --> 00:36:41
			do what your
		
00:36:43 --> 00:36:43
			father,
		
00:36:45 --> 00:36:45
			and
		
00:36:49 --> 00:36:50
			his children,
		
00:36:54 --> 00:36:55
			and worship your your god
		
00:36:56 --> 00:36:58
			and the God of your fathers,
		
00:36:58 --> 00:37:00
			Ibrahim Al Israr,
		
00:37:01 --> 00:37:02
			no partner,
		
00:37:04 --> 00:37:05
			Isaac
		
00:37:13 --> 00:37:15
			And we are Muslims.
		
00:37:17 --> 00:37:18
			So the followers
		
00:37:20 --> 00:37:20
			of all
		
00:37:21 --> 00:37:21
			messengers,
		
00:37:22 --> 00:37:23
			those who were upon
		
00:37:24 --> 00:37:24
			the monotheistic
		
00:37:25 --> 00:37:26
			belief are Muslims,
		
00:37:28 --> 00:37:29
			and they will go to the Jannah.
		
00:37:32 --> 00:37:34
			They will go to the Jannah.
		
00:37:34 --> 00:37:35
			So when the pastor
		
00:37:36 --> 00:37:37
			mentioned the the the
		
00:37:38 --> 00:37:38
			the division
		
00:37:39 --> 00:37:40
			of the nations,
		
00:37:40 --> 00:37:41
			he mentioned.
		
00:37:42 --> 00:37:45
			The Jews were divided into 71 sects.
		
00:37:46 --> 00:37:48
			70 will go to *, and one will
		
00:37:48 --> 00:37:50
			go to heaven. Those who followed Musa, Al
		
00:37:50 --> 00:37:51
			Isra,
		
00:37:52 --> 00:37:54
			the Christians into 72.
		
00:37:54 --> 00:37:57
			1 will go to heaven. 71 will go
		
00:37:57 --> 00:37:57
			to *.
		
00:37:58 --> 00:38:00
			Those who were upon
		
00:38:00 --> 00:38:02
			the teachings of will
		
00:38:03 --> 00:38:04
			go to heaven.
		
00:38:05 --> 00:38:07
			That's why the prophet
		
00:38:08 --> 00:38:09
			on the night of the
		
00:38:10 --> 00:38:11
			he saw the beraid
		
00:38:13 --> 00:38:14
			of the nations.
		
00:38:14 --> 00:38:16
			He saw the the messengers.
		
00:38:17 --> 00:38:19
			He saw Musa al Salam,
		
00:38:21 --> 00:38:23
			great multitude of people following him,
		
00:38:25 --> 00:38:27
			and he thought in the beginning that that
		
00:38:27 --> 00:38:28
			was his
		
00:38:30 --> 00:38:32
			ummah, then he was told, looked up to
		
00:38:32 --> 00:38:33
			the horizon,
		
00:38:34 --> 00:38:36
			and he saw his ummah,
		
00:38:36 --> 00:38:37
			outnumbering
		
00:38:37 --> 00:38:38
			all the nations.
		
00:38:41 --> 00:38:42
			So the followers
		
00:38:43 --> 00:38:45
			of the messengers, all of them, they were
		
00:38:45 --> 00:38:45
			Muslims.
		
00:38:48 --> 00:38:50
			And as a matter of fact,
		
00:38:50 --> 00:38:52
			the true followers nowadays,
		
00:38:53 --> 00:38:54
			the true followers
		
00:38:55 --> 00:38:57
			of Isa Alaihi Salam are the Muslims.
		
00:38:57 --> 00:39:00
			We are the true followers of Isa Alaihi
		
00:39:00 --> 00:39:00
			Salam.
		
00:39:03 --> 00:39:04
			And that's why when he comes back,
		
00:39:05 --> 00:39:07
			he will play behind the Mahdi,
		
00:39:11 --> 00:39:13
			and he will follow the Sharia of the
		
00:39:13 --> 00:39:14
			prophet,
		
00:39:16 --> 00:39:18
			and he will rule by the Sharia of
		
00:39:18 --> 00:39:18
			the prophet,
		
00:39:19 --> 00:39:21
			and then he will be formed Hagar and
		
00:39:21 --> 00:39:22
			Amr, then he will die.
		
00:39:32 --> 00:39:34
			So what happened to the Arabs?
		
00:39:37 --> 00:39:39
			The prophet tells
		
00:39:39 --> 00:39:41
			us what happened to the Arabs.
		
00:39:43 --> 00:39:44
			As I said in the beginning,
		
00:39:45 --> 00:39:46
			we were upon the Hanifiyyah,
		
00:39:50 --> 00:39:52
			Milit Ibrahim alai Salam, the Arabs,
		
00:39:53 --> 00:39:54
			sanctifying
		
00:39:54 --> 00:39:55
			the house of Allah,
		
00:39:58 --> 00:40:00
			respecting the house of Allah, all the Arabs
		
00:40:00 --> 00:40:01
			all over.
		
00:40:04 --> 00:40:05
			They know
		
00:40:05 --> 00:40:07
			the status of the Haram,
		
00:40:09 --> 00:40:11
			and they venerate the Haram, and they respect
		
00:40:11 --> 00:40:12
			the Haram.
		
00:40:14 --> 00:40:17
			It is a sanctuary to all the Arabs.
		
00:40:18 --> 00:40:19
			Anyone enters
		
00:40:19 --> 00:40:21
			the Haram, he's safe.
		
00:40:24 --> 00:40:25
			As you know, when,
		
00:40:27 --> 00:40:27
			Abraham Aksharam,
		
00:40:28 --> 00:40:30
			the Abyssinian's, Abraham,
		
00:40:30 --> 00:40:32
			the ruler of Yemen,
		
00:40:34 --> 00:40:36
			once he built a church,
		
00:40:37 --> 00:40:39
			big one, in Sanaha,
		
00:40:43 --> 00:40:45
			because he said I will force the Arabs
		
00:40:46 --> 00:40:48
			instead of going to Mecca to come to
		
00:40:48 --> 00:40:48
			Sanaha.
		
00:40:50 --> 00:40:51
			But Badri
		
00:40:52 --> 00:40:53
			went to the that
		
00:40:56 --> 00:40:58
			building and dedicated there.
		
00:40:58 --> 00:40:59
			He really consult.
		
00:41:02 --> 00:41:04
			And if you go through Sanahat today, they
		
00:41:04 --> 00:41:06
			can't tell you, the tourist guides can show
		
00:41:06 --> 00:41:08
			you the place of a police.
		
00:41:10 --> 00:41:11
			So the Arabs,
		
00:41:12 --> 00:41:13
			they were
		
00:41:16 --> 00:41:17
			respecting the house of Allah
		
00:41:18 --> 00:41:20
			because they consider themselves they are
		
00:41:22 --> 00:41:24
			the descendants of Ismail al Islam.
		
00:41:26 --> 00:41:28
			And there was Hajj and there was Umrah
		
00:41:28 --> 00:41:30
			and there was Tawat.
		
00:41:32 --> 00:41:35
			All these rituals Ibrahim alaihis salam
		
00:41:35 --> 00:41:35
			performed,
		
00:41:36 --> 00:41:37
			the
		
00:41:37 --> 00:41:40
			the Arabs before Islam, they were practicing that.
		
00:41:41 --> 00:41:43
			So what happened to the Arabs? Arabs?
		
00:41:44 --> 00:41:45
			The false
		
00:42:26 --> 00:42:27
			What is this?
		
00:42:29 --> 00:42:30
			We know that
		
00:42:31 --> 00:42:33
			the tribe of Huza'a
		
00:42:35 --> 00:42:37
			my dear brothers and sisters, you need to
		
00:42:37 --> 00:42:38
			know about the history
		
00:42:39 --> 00:42:40
			of Islam.
		
00:42:42 --> 00:42:43
			You know, when
		
00:42:47 --> 00:42:49
			Ibrahim alaihis salam, he left his wife Hajar
		
00:42:50 --> 00:42:52
			with his son Isma'il in Mecca,
		
00:42:54 --> 00:42:56
			So Hajar was alone.
		
00:42:59 --> 00:43:01
			And Ibrahim alaihis salam, he supplicated
		
00:43:02 --> 00:43:04
			and paid to Allah to send people
		
00:43:07 --> 00:43:07
			to that
		
00:43:08 --> 00:43:09
			deserted place.
		
00:43:10 --> 00:43:13
			And a tribe from Yemen came
		
00:43:13 --> 00:43:14
			called
		
00:43:14 --> 00:43:15
			Jurhum Jurhum
		
00:43:16 --> 00:43:16
			Jurhum.
		
00:43:21 --> 00:43:22
			And when
		
00:43:24 --> 00:43:24
			they
		
00:43:24 --> 00:43:25
			approach
		
00:43:25 --> 00:43:26
			Mecca,
		
00:43:26 --> 00:43:28
			they saw birds flying in the sky,
		
00:43:30 --> 00:43:31
			and that astonished them
		
00:43:32 --> 00:43:34
			because if you see birds, that means there
		
00:43:34 --> 00:43:35
			is water.
		
00:43:37 --> 00:43:38
			So they were surprised.
		
00:43:39 --> 00:43:41
			Makkah has no water. As a matter of
		
00:43:41 --> 00:43:43
			fact, that is the meaning of Makkah.
		
00:43:43 --> 00:43:45
			The meaning of Makkah means
		
00:43:50 --> 00:43:51
			when the small kernel
		
00:43:51 --> 00:43:52
			sucks and finishes
		
00:43:53 --> 00:43:55
			and drains the the milk
		
00:43:55 --> 00:43:57
			from the other of his mother.
		
00:43:58 --> 00:43:59
			So, Mecca,
		
00:43:59 --> 00:44:02
			even if it rains, immediately the water
		
00:44:04 --> 00:44:04
			absorbs.
		
00:44:05 --> 00:44:06
			It absorbs the water.
		
00:44:08 --> 00:44:09
			So it is called Makkah.
		
00:44:11 --> 00:44:13
			That's why it's called Makkah. From Makkah
		
00:44:14 --> 00:44:15
			al Fasilu umahu.
		
00:44:16 --> 00:44:19
			So with the cover that takes drains the
		
00:44:19 --> 00:44:21
			the the milk
		
00:44:21 --> 00:44:23
			from its mother, Adya,
		
00:44:24 --> 00:44:25
			leaves no single drop.
		
00:44:26 --> 00:44:27
			And it's called also
		
00:44:28 --> 00:44:28
			bakka.
		
00:44:30 --> 00:44:30
			Bakka.
		
00:44:31 --> 00:44:32
			From bakka.
		
00:44:33 --> 00:44:36
			Bakka means to break the neck of your
		
00:44:36 --> 00:44:36
			enemy
		
00:44:37 --> 00:44:39
			because Makkah destroys
		
00:44:40 --> 00:44:41
			anyone who who tries
		
00:44:42 --> 00:44:43
			to spread corruption in Makkah.
		
00:44:45 --> 00:44:46
			Allah destroys him.
		
00:44:48 --> 00:44:49
			So when they saw the water,
		
00:44:50 --> 00:44:53
			the birds, they headed towards the place. They
		
00:44:53 --> 00:44:54
			found Zanzam
		
00:44:54 --> 00:44:56
			and this woman around the water,
		
00:44:57 --> 00:44:58
			Hajar alaihi salam.
		
00:44:59 --> 00:45:01
			So they asked her permission. They sought her
		
00:45:01 --> 00:45:02
			permission
		
00:45:05 --> 00:45:06
			to settle in that area
		
00:45:07 --> 00:45:09
			and she and also to drink from the
		
00:45:09 --> 00:45:10
			water,
		
00:45:10 --> 00:45:12
			and they gave her money.
		
00:45:12 --> 00:45:14
			They didn't take the water
		
00:45:14 --> 00:45:15
			free,
		
00:45:16 --> 00:45:17
			and this shows the novelty
		
00:45:18 --> 00:45:20
			of this child,
		
00:45:20 --> 00:45:21
			Yamanite tribe.
		
00:45:23 --> 00:45:25
			They didn't say she's a a weak woman.
		
00:45:25 --> 00:45:27
			We can't just remove her and take the
		
00:45:27 --> 00:45:28
			water.
		
00:45:30 --> 00:45:31
			This is Mecca.
		
00:45:32 --> 00:45:34
			We respect this woman,
		
00:45:35 --> 00:45:37
			and she gave us the permission
		
00:45:39 --> 00:45:40
			to be a good neighbor.
		
00:45:41 --> 00:45:43
			And they gave her money for the worker.
		
00:45:46 --> 00:45:47
			Ibrahim
		
00:45:47 --> 00:45:48
			Israel
		
00:45:48 --> 00:45:50
			grew up in this tribe,
		
00:45:53 --> 00:45:55
			the Yemenite tribe, Juhu.
		
00:45:56 --> 00:45:58
			And that's how he became fluent in Arabic.
		
00:45:58 --> 00:46:00
			The Ismael is an Arab.
		
00:46:02 --> 00:46:03
			Ibrahim is an Arab.
		
00:46:07 --> 00:46:08
			From the descendants
		
00:46:08 --> 00:46:10
			of Hud, are you Islam?
		
00:46:15 --> 00:46:17
			But when they left Yemen and they went
		
00:46:17 --> 00:46:18
			to
		
00:46:19 --> 00:46:19
			Iraq,
		
00:46:21 --> 00:46:21
			there
		
00:46:22 --> 00:46:24
			the tongue got lost the language.
		
00:46:27 --> 00:46:29
			But Ibrahim is an Arab,
		
00:46:29 --> 00:46:31
			and Ismail is an Arab.
		
00:46:34 --> 00:46:36
			And now he go out in this time,
		
00:46:36 --> 00:46:39
			so he became fluent again
		
00:46:39 --> 00:46:40
			in the Arabic,
		
00:46:42 --> 00:46:42
			tongue.
		
00:46:43 --> 00:46:45
			He became fluent in Arabic.
		
00:46:45 --> 00:46:46
			And he married from
		
00:46:47 --> 00:46:47
			the tribe
		
00:46:49 --> 00:46:49
			of,
		
00:46:56 --> 00:46:58
			Huron. After that, another tribe came.
		
00:46:59 --> 00:47:01
			It is the tribe of
		
00:47:02 --> 00:47:02
			huzah.
		
00:47:03 --> 00:47:05
			And they took over,
		
00:47:05 --> 00:47:07
			and they ruled Makkah.
		
00:47:09 --> 00:47:10
			Ruled Makkah.
		
00:47:11 --> 00:47:12
			They had
		
00:47:13 --> 00:47:16
			hamrobnuluhai. They said they their head, the chief.
		
00:47:21 --> 00:47:23
			He went to a sham. He went to
		
00:47:23 --> 00:47:24
			a sham.
		
00:47:28 --> 00:47:29
			And even he was
		
00:47:30 --> 00:47:32
			coming back to Mecca,
		
00:47:32 --> 00:47:35
			he saw them selling small idols immediately.
		
00:47:36 --> 00:47:38
			He asked, what is this? They said these
		
00:47:38 --> 00:47:39
			are intermediaries
		
00:47:40 --> 00:47:40
			intermediaries.
		
00:47:42 --> 00:47:43
			We ask this
		
00:47:44 --> 00:47:44
			idol
		
00:47:45 --> 00:47:46
			and it conveys,
		
00:47:46 --> 00:47:47
			it communicates
		
00:47:47 --> 00:47:49
			to God, to Allah.
		
00:47:49 --> 00:47:50
			It passes
		
00:47:51 --> 00:47:54
			our needs, whatever we want, through this God.
		
00:47:54 --> 00:47:55
			So this intermediary
		
00:47:56 --> 00:47:57
			between us and Allah.
		
00:47:58 --> 00:48:00
			And he took one.
		
00:48:01 --> 00:48:03
			And when he allowed the Makkah, he put
		
00:48:03 --> 00:48:04
			it around the Kaaba.
		
00:48:06 --> 00:48:08
			So this is the beginning of the deviation
		
00:48:08 --> 00:48:09
			of the Arabs,
		
00:48:12 --> 00:48:14
			and the Arabs followed him.
		
00:48:15 --> 00:48:16
			So every clan put
		
00:48:17 --> 00:48:18
			an idol for themselves.
		
00:48:19 --> 00:48:21
			Till the idols became 360.
		
00:48:27 --> 00:48:27
			So that's
		
00:48:28 --> 00:48:29
			how the monotheistic
		
00:48:30 --> 00:48:31
			creed became corrupt,
		
00:48:32 --> 00:48:33
			polluted.
		
00:48:35 --> 00:48:37
			And they carried on doing other rituals,
		
00:48:38 --> 00:48:39
			the Hajj, the Umrah,
		
00:48:40 --> 00:48:40
			the Tawaf.
		
00:48:41 --> 00:48:42
			But then they see
		
00:48:44 --> 00:48:45
			the when it starts,
		
00:48:46 --> 00:48:47
			it doesn't stop there.
		
00:48:48 --> 00:48:49
			Keeps now
		
00:48:50 --> 00:48:50
			evolving
		
00:48:51 --> 00:48:51
			evolving.
		
00:48:56 --> 00:48:58
			Now they put the item, the
		
00:48:58 --> 00:49:00
			idle around the cover.
		
00:49:01 --> 00:49:05
			So there were resistance from those who are
		
00:49:05 --> 00:49:06
			monotheists,
		
00:49:06 --> 00:49:07
			like
		
00:49:10 --> 00:49:11
			and others,
		
00:49:14 --> 00:49:16
			but they were minority.
		
00:49:20 --> 00:49:22
			So now the covers are grounded with idols.
		
00:49:26 --> 00:49:28
			But they knew. The Arabs, they knew. These
		
00:49:28 --> 00:49:30
			are just drive the people of North,
		
00:49:32 --> 00:49:34
			and they are going to hear.
		
00:49:38 --> 00:49:40
			They are just taking them as intermediaries.
		
00:49:43 --> 00:49:46
			When Abraham came with the elements with his
		
00:49:46 --> 00:49:48
			army to destroy the Kaaba,
		
00:49:50 --> 00:49:52
			I mean, he came in the seer I
		
00:49:52 --> 00:49:52
			mentioned
		
00:49:54 --> 00:49:55
			that Abu Talib,
		
00:49:56 --> 00:49:58
			when he told the people go go to
		
00:49:58 --> 00:49:59
			the mountains,
		
00:50:00 --> 00:50:00
			seek shelter
		
00:50:01 --> 00:50:04
			in the mountains, he started raising his hands,
		
00:50:05 --> 00:50:07
			crying to Allah to Allah,
		
00:50:08 --> 00:50:10
			crying to Allah,
		
00:50:10 --> 00:50:11
			sublimation
		
00:50:11 --> 00:50:12
			to Allah
		
00:50:13 --> 00:50:15
			but be standing next to Hubal
		
00:50:16 --> 00:50:18
			standing next to Hubal.
		
00:50:19 --> 00:50:19
			That Hubal
		
00:50:21 --> 00:50:23
			is conveying the message.
		
00:50:25 --> 00:50:27
			So this is the guy. So the first
		
00:50:27 --> 00:50:28
			one suddenly said,
		
00:50:29 --> 00:50:30
			I saw
		
00:50:31 --> 00:50:33
			from that night of the Mirage
		
00:50:34 --> 00:50:35
			this guy,
		
00:50:35 --> 00:50:36
			Amrudl
		
00:50:36 --> 00:50:38
			Hajar Khuzari. I saw Amrudl
		
00:50:39 --> 00:50:40
			Hajar Khuzari
		
00:50:41 --> 00:50:42
			in the hellfire
		
00:50:43 --> 00:50:45
			dragging, pulling
		
00:50:45 --> 00:50:46
			his intestines
		
00:50:48 --> 00:50:49
			his intestines
		
00:50:50 --> 00:50:51
			in the hellfire.
		
00:50:53 --> 00:50:55
			For he was the first man who started
		
00:50:55 --> 00:50:57
			the custom of releasing animals
		
00:50:58 --> 00:50:59
			for the sake of false gods,
		
00:51:00 --> 00:51:03
			And he is the one who brought the
		
00:51:03 --> 00:51:05
			idols into Mecca. This is.
		
00:51:08 --> 00:51:08
			3,521.
		
00:51:17 --> 00:51:19
			The idol of the Arabs, there were so
		
00:51:19 --> 00:51:20
			many, so much,
		
00:51:20 --> 00:51:21
			so
		
00:51:22 --> 00:51:22
			many
		
00:51:22 --> 00:51:24
			as as can be wrote a book about
		
00:51:24 --> 00:51:26
			the idols of the Arabs.
		
00:51:28 --> 00:51:29
			Allah
		
00:51:29 --> 00:51:30
			says
		
00:51:31 --> 00:51:32
			in 19 to 22.
		
00:51:46 --> 00:51:47
			Have you seen Allat?
		
00:51:47 --> 00:51:49
			And who's Allat?
		
00:51:50 --> 00:51:52
			As in Imam,
		
00:51:53 --> 00:51:56
			said, Allat was a holy man, a righteous
		
00:51:58 --> 00:51:59
			person in a fight.
		
00:52:03 --> 00:52:04
			He
		
00:52:05 --> 00:52:05
			used to
		
00:52:06 --> 00:52:08
			take the the wheat and
		
00:52:08 --> 00:52:09
			the gate,
		
00:52:10 --> 00:52:12
			mix it together, and make paste
		
00:52:12 --> 00:52:15
			of it and feed it to the pilgrims
		
00:52:16 --> 00:52:18
			to her you are the righteous person.
		
00:52:26 --> 00:52:26
			And
		
00:52:28 --> 00:52:28
			then
		
00:52:29 --> 00:52:29
			and
		
00:52:31 --> 00:52:32
			another the third
		
00:52:40 --> 00:52:41
			I was saying, what
		
00:52:42 --> 00:52:44
			is the male * for you and the
		
00:52:44 --> 00:52:45
			female for him?
		
00:52:46 --> 00:52:46
			Because
		
00:52:50 --> 00:52:50
			they attribute
		
00:52:52 --> 00:52:54
			the remains to Allah and they are saying
		
00:52:54 --> 00:52:55
			the angels
		
00:52:56 --> 00:52:57
			are the daughters of Allah,
		
00:52:58 --> 00:52:59
			the Arabs.
		
00:53:01 --> 00:53:04
			Look, my dear brothers and sisters, so beautiful,
		
00:53:04 --> 00:53:07
			because this is Allah's speech, and see how
		
00:53:07 --> 00:53:09
			Allah argues with the people,
		
00:53:10 --> 00:53:14
			Saying you attribute you feel shy and shame
		
00:53:15 --> 00:53:17
			to have a daughter, and then you attribute
		
00:53:17 --> 00:53:18
			it to me.
		
00:53:25 --> 00:53:27
			Is the male * for you and the
		
00:53:27 --> 00:53:28
			female for him?
		
00:53:32 --> 00:53:32
			SubhanAllah.
		
00:53:33 --> 00:53:36
			And the and, one of the the
		
00:53:37 --> 00:53:37
			the Muslims,
		
00:53:38 --> 00:53:38
			salivas,
		
00:53:39 --> 00:53:40
			they sent to the Christians,
		
00:53:43 --> 00:53:44
			Imam al Baqalani
		
00:53:46 --> 00:53:48
			He said go to them
		
00:53:50 --> 00:53:52
			and give them the.
		
00:53:54 --> 00:53:55
			So he visited them,
		
00:53:58 --> 00:54:00
			and he visited the king. And he started
		
00:54:00 --> 00:54:01
			calling them to the restaurant.
		
00:54:07 --> 00:54:09
			And when when they ask him questions, he
		
00:54:09 --> 00:54:12
			answers. And when he asked them questions,
		
00:54:13 --> 00:54:14
			they keep quiet. They have no answer.
		
00:54:16 --> 00:54:18
			Then they decided to make a debate with
		
00:54:18 --> 00:54:21
			him with their head, the biggest guy,
		
00:54:21 --> 00:54:22
			the most learned
		
00:54:23 --> 00:54:24
			one. And then the this
		
00:54:27 --> 00:54:29
			most learned one came.
		
00:54:31 --> 00:54:33
			And the first thing he ran back and
		
00:54:33 --> 00:54:34
			learned, he said,
		
00:54:34 --> 00:54:35
			how are you?
		
00:54:37 --> 00:54:38
			How are your children?
		
00:54:41 --> 00:54:43
			He knew they don't get married. How are
		
00:54:43 --> 00:54:44
			your children?
		
00:54:45 --> 00:54:46
			And he got very upset.
		
00:54:51 --> 00:54:53
			He said, why are you upset?
		
00:54:54 --> 00:54:55
			He said, you know that we don't get
		
00:54:55 --> 00:54:56
			married.
		
00:54:57 --> 00:54:58
			How will you attribute children to me? He
		
00:54:58 --> 00:54:59
			said,
		
00:55:00 --> 00:55:01
			so attributing children
		
00:55:02 --> 00:55:03
			to have a child is
		
00:55:04 --> 00:55:04
			imperfection
		
00:55:05 --> 00:55:06
			imperfection,
		
00:55:09 --> 00:55:10
			a noble quality.
		
00:55:10 --> 00:55:11
			He said yes.
		
00:55:12 --> 00:55:14
			He said, okay.
		
00:55:15 --> 00:55:17
			You got upset when I say how are
		
00:55:17 --> 00:55:18
			your children.
		
00:55:18 --> 00:55:21
			You don't want me to attribute children to
		
00:55:21 --> 00:55:24
			you, and you attribute it to Allah, and
		
00:55:24 --> 00:55:26
			you say, Jesus Christ
		
00:55:26 --> 00:55:29
			is Allah's god's son, the begotten one.
		
00:55:30 --> 00:55:30
			What is wrong with
		
00:55:31 --> 00:55:33
			you? That's the end of the debate.
		
00:55:37 --> 00:55:37
			So
		
00:55:38 --> 00:55:39
			so Allah is saying to the Arabs,
		
00:55:41 --> 00:55:41
			what
		
00:55:42 --> 00:55:44
			is the male * for you
		
00:55:45 --> 00:55:46
			and with the male for him?
		
00:55:49 --> 00:55:52
			That would indeed be a most unfair division
		
00:55:54 --> 00:55:56
			because you are supposed to attribute to god
		
00:55:57 --> 00:55:58
			what is perfect.
		
00:56:01 --> 00:56:03
			Then in this
		
00:56:03 --> 00:56:04
			atmosphere,
		
00:56:05 --> 00:56:06
			which is full
		
00:56:08 --> 00:56:09
			of this rotten
		
00:56:10 --> 00:56:10
			smell
		
00:56:11 --> 00:56:11
			of paganism,
		
00:56:13 --> 00:56:13
			idolatry,
		
00:56:18 --> 00:56:18
			polytheism,
		
00:56:20 --> 00:56:20
			the light
		
00:56:21 --> 00:56:22
			emerged.
		
00:56:24 --> 00:56:24
			The light
		
00:56:25 --> 00:56:26
			mediated
		
00:56:27 --> 00:56:27
			in
		
00:56:28 --> 00:56:29
			Mecca.
		
00:56:30 --> 00:56:31
			The advent of Islam.
		
00:56:32 --> 00:56:35
			And the message came to correct
		
00:56:36 --> 00:56:36
			this deviation
		
00:56:39 --> 00:56:40
			of mankind.
		
00:56:46 --> 00:56:47
			Allah says.
		
00:57:06 --> 00:57:09
			When you hear these words, Allah pay attention,
		
00:57:10 --> 00:57:12
			to draw your attention.
		
00:57:14 --> 00:57:15
			Allah, what?
		
00:57:20 --> 00:57:21
			Unquestionably,
		
00:57:23 --> 00:57:23
			undoubtedly,
		
00:57:26 --> 00:57:27
			for Allah
		
00:57:27 --> 00:57:29
			is the pure deen,
		
00:57:30 --> 00:57:31
			the pure religion.
		
00:57:55 --> 00:57:57
			So now this is the Quran
		
00:57:59 --> 00:58:00
			talking to the Arabs,
		
00:58:01 --> 00:58:03
			addressing them.
		
00:58:03 --> 00:58:04
			That's why
		
00:58:05 --> 00:58:08
			in the early days of the Dawa, no
		
00:58:08 --> 00:58:10
			jihad. Jihad only in Medina.
		
00:58:12 --> 00:58:13
			The jihad in Mecca?
		
00:58:15 --> 00:58:16
			The Quran.
		
00:58:17 --> 00:58:18
			Need it.
		
00:58:19 --> 00:58:20
			Read
		
00:58:24 --> 00:58:25
			it. Try
		
00:58:25 --> 00:58:27
			it with it with the Quran. Recite it
		
00:58:28 --> 00:58:28
			to them.
		
00:58:30 --> 00:58:32
			This is the greatest try. This is
		
00:58:35 --> 00:58:35
			the
		
00:58:38 --> 00:58:39
			great
		
00:58:41 --> 00:58:42
			jihad.
		
00:58:57 --> 00:58:59
			And those who have taken
		
00:58:59 --> 00:59:00
			besides Allah,
		
00:59:03 --> 00:59:04
			protect
		
00:59:07 --> 00:59:08
			us. Intermediaries.
		
00:59:12 --> 00:59:13
			Righteous people
		
00:59:15 --> 00:59:16
			represented in images.
		
00:59:18 --> 00:59:20
			Men are good to whom
		
00:59:21 --> 00:59:22
			the same argument.
		
00:59:25 --> 00:59:26
			We do not worship them
		
00:59:27 --> 00:59:27
			except
		
00:59:32 --> 00:59:35
			We only worship them that they may bring
		
00:59:35 --> 00:59:35
			us
		
00:59:37 --> 00:59:38
			near to Allah in position,
		
00:59:39 --> 00:59:40
			closer to Allah.
		
00:59:41 --> 00:59:42
			We don't believe in.
		
00:59:45 --> 00:59:48
			If you ask them who created you, not.
		
00:59:48 --> 00:59:49
			Allah.
		
00:59:51 --> 00:59:53
			But Huval only means
		
00:59:54 --> 00:59:54
			conveying
		
00:59:55 --> 00:59:56
			our dua,
		
00:59:57 --> 00:59:59
			but we are we know God is one.
		
01:00:00 --> 01:00:02
			He's our provider. He's our protector. He's our
		
01:00:02 --> 01:00:04
			charger. He's our
		
01:00:05 --> 01:00:05
			sustainer.
		
01:00:07 --> 01:00:07
			And today,
		
01:00:09 --> 01:00:11
			many Muslims, they have the same argument.
		
01:00:12 --> 01:00:14
			May Allah guide all the Muslims.
		
01:00:18 --> 01:00:20
			Why do you call Abdiqadir Gilani
		
01:00:22 --> 01:00:25
			instead of saying you Allah, oh Allah? Why
		
01:00:25 --> 01:00:27
			don't you call oh Allah instead of saying
		
01:00:27 --> 01:00:28
			oh Abdiqadir?
		
01:00:29 --> 01:00:29
			Why?
		
01:00:32 --> 01:00:34
			He said, I know, but Abdelkader has
		
01:00:34 --> 01:00:38
			a great position, has a a lofty status
		
01:00:39 --> 01:00:40
			with Allah.
		
01:00:41 --> 01:00:42
			He's close to Allah,
		
01:00:43 --> 01:00:45
			and I am a sinner,
		
01:00:45 --> 01:00:46
			and I am
		
01:00:47 --> 01:00:48
			loaded with sins.
		
01:00:49 --> 01:00:49
			I cannot
		
01:00:50 --> 01:00:51
			talk to Allah.
		
01:00:53 --> 01:00:53
			So Abdu'kadir
		
01:00:54 --> 01:00:55
			will convey
		
01:00:56 --> 01:00:57
			the same argument.
		
01:01:01 --> 01:01:03
			That's why we are talking about better hate
		
01:01:06 --> 01:01:08
			because there are thousands of Muslims
		
01:01:08 --> 01:01:09
			dying
		
01:01:10 --> 01:01:11
			upon the ship.
		
01:01:17 --> 01:01:19
			And if you die upon the ship,
		
01:01:20 --> 01:01:21
			no Jannah.
		
01:01:38 --> 01:01:40
			No heaven, no paradise.
		
01:01:43 --> 01:01:46
			And his resting place, his abode, his destination.
		
01:01:48 --> 01:01:49
			That's fire.
		
01:01:53 --> 01:01:55
			And for the Bali mean, put the Mushinik
		
01:01:55 --> 01:01:57
			for the wrong do it. There will not
		
01:01:57 --> 01:01:58
			be anyone to help.
		
01:02:01 --> 01:02:02
			The same argument.
		
01:02:03 --> 01:02:04
			The Arabs,
		
01:02:06 --> 01:02:07
			they were
		
01:02:07 --> 01:02:10
			they decided to they make they came up
		
01:02:10 --> 01:02:11
			with another bidder
		
01:02:12 --> 01:02:13
			in the coab.
		
01:02:15 --> 01:02:17
			They're forming coab naked.
		
01:02:18 --> 01:02:18
			Naked.
		
01:02:20 --> 01:02:23
			Men during the day, women during the night.
		
01:02:26 --> 01:02:28
			And what was the philosophy behind
		
01:02:30 --> 01:02:31
			it? They said we are sinners.
		
01:02:33 --> 01:02:35
			This garments that we are wear wearing
		
01:02:36 --> 01:02:37
			are dirty,
		
01:02:38 --> 01:02:41
			so we have to wear our birthday suits.
		
01:02:42 --> 01:02:43
			We have to be naked
		
01:02:47 --> 01:02:49
			so Allah will forgive us.
		
01:02:51 --> 01:02:53
			And now you find the Muslim giving same
		
01:02:53 --> 01:02:53
			argument.
		
01:02:55 --> 01:02:56
			I am so dirty.
		
01:02:57 --> 01:02:58
			I am a sinner.
		
01:02:59 --> 01:03:01
			Allah will not accept me. Who said so?
		
01:03:02 --> 01:03:03
			Who said so?
		
01:03:06 --> 01:03:07
			Allah will accept you,
		
01:03:11 --> 01:03:12
			Allah accepts everyone.
		
01:03:29 --> 01:03:29
			Oh
		
01:03:35 --> 01:03:38
			my servants, oh my slaves who wronged themselves,
		
01:03:40 --> 01:03:41
			and they went to extreme.
		
01:03:45 --> 01:03:47
			They went to extreme in sinning.
		
01:03:51 --> 01:03:54
			Do not despair of Allah's mercy.
		
01:03:57 --> 01:03:58
			Allah forgives
		
01:03:59 --> 01:03:59
			all the sins.
		
01:04:01 --> 01:04:02
			So who told you that Allah will not
		
01:04:02 --> 01:04:03
			forgive you?
		
01:04:05 --> 01:04:06
			I remember.
		
01:04:08 --> 01:04:10
			Maybe now this is more than 30 years
		
01:04:10 --> 01:04:11
			back,
		
01:04:11 --> 01:04:12
			maybe.
		
01:04:13 --> 01:04:14
			Did. I asked one.
		
01:04:20 --> 01:04:21
			They said, yes.
		
01:04:22 --> 01:04:23
			Why one has to
		
01:04:24 --> 01:04:25
			ask the
		
01:04:26 --> 01:04:28
			instead of asking Allah directly?
		
01:04:30 --> 01:04:31
			I said, listen, my son.
		
01:04:34 --> 01:04:36
			Okay? I played dumb. I said, okay.
		
01:04:37 --> 01:04:38
			He said, listen, my son.
		
01:04:39 --> 01:04:39
			Can
		
01:04:40 --> 01:04:41
			you approach the president
		
01:04:42 --> 01:04:44
			without going through
		
01:04:44 --> 01:04:46
			the minister and the secretary?
		
01:04:47 --> 01:04:50
			You have to go through the minister when
		
01:04:50 --> 01:04:51
			you reach the president.
		
01:04:52 --> 01:04:54
			See? This is the answer he gave.
		
01:04:57 --> 01:05:00
			He is equating Allah with the human beings.
		
01:05:16 --> 01:05:19
			Me, the English are you, no
		
01:05:20 --> 01:05:22
			one between you and Allah.
		
01:05:23 --> 01:05:25
			And this is the beauty.
		
01:05:26 --> 01:05:28
			You can't turn and repent to Allah immediately
		
01:05:29 --> 01:05:29
			immediately.
		
01:05:32 --> 01:05:33
			No intermediaries.
		
01:05:52 --> 01:05:53
			Indeed, Allah
		
01:05:53 --> 01:05:54
			will judge
		
01:05:55 --> 01:05:57
			between them concerning what
		
01:05:58 --> 01:06:00
			concerning that over which they differ
		
01:06:01 --> 01:06:03
			over which they differ.
		
01:06:03 --> 01:06:05
			Then Allah concluded the
		
01:06:24 --> 01:06:25
			So if you take and
		
01:06:26 --> 01:06:27
			intermediaries
		
01:06:28 --> 01:06:31
			and you send them between you and Allah,
		
01:06:32 --> 01:06:34
			then Allah is saying that you are.
		
01:06:36 --> 01:06:37
			You are a
		
01:06:38 --> 01:06:39
			disbeliever.
		
01:06:40 --> 01:06:41
			It is very
		
01:06:43 --> 01:06:44
			scary matter.
		
01:06:45 --> 01:06:47
			Very important matter, Matawati.
		
01:06:53 --> 01:06:55
			The rabbis. Then the Quran started also arguing
		
01:06:57 --> 01:06:57
			arguing
		
01:07:00 --> 01:07:01
			with the Arabs,
		
01:07:02 --> 01:07:04
			those who became pagans,
		
01:07:04 --> 01:07:05
			Muslims,
		
01:07:06 --> 01:07:08
			And he's giving them parables,
		
01:07:10 --> 01:07:11
			similitudes
		
01:07:11 --> 01:07:12
			to
		
01:07:14 --> 01:07:14
			understand
		
01:07:16 --> 01:07:16
			the
		
01:07:17 --> 01:07:18
			importance of the Tawhid
		
01:07:20 --> 01:07:21
			and the glaiveness
		
01:07:21 --> 01:07:22
			of the sin
		
01:07:23 --> 01:07:25
			that they they are committing.
		
01:07:26 --> 01:07:28
			Allah says, insulah tell Han kaboot.
		
01:07:32 --> 01:07:33
			I have 42,
		
01:07:59 --> 01:07:59
			sisters.
		
01:08:02 --> 01:08:04
			The example of those who take
		
01:08:05 --> 01:08:06
			allies,
		
01:08:07 --> 01:08:08
			protector
		
01:08:09 --> 01:08:12
			to rely on them other than Allah.
		
01:08:14 --> 01:08:16
			It's like that of the spider
		
01:08:17 --> 01:08:20
			who takes a home, the web spider web.
		
01:08:22 --> 01:08:26
			And indeed, the weakest of homes is the
		
01:08:26 --> 01:08:27
			home of the spider
		
01:08:28 --> 01:08:29
			If they only you.
		
01:08:31 --> 01:08:33
			So the lesson here,
		
01:08:33 --> 01:08:35
			Allah is telling them,
		
01:08:35 --> 01:08:36
			if you take
		
01:08:37 --> 01:08:39
			aliyah other than me,
		
01:08:39 --> 01:08:40
			protected
		
01:08:40 --> 01:08:41
			other than me,
		
01:08:43 --> 01:08:45
			relied on other than me,
		
01:08:45 --> 01:08:47
			you are just like the spider.
		
01:08:48 --> 01:08:51
			Those protectors, they are feeble, they are helpless,
		
01:08:53 --> 01:08:53
			and useless.
		
01:08:55 --> 01:08:57
			They cannot protect
		
01:08:57 --> 01:09:00
			you. Just like the spider web will not
		
01:09:00 --> 01:09:02
			protect the web the the spider itself.
		
01:09:03 --> 01:09:05
			Just like the spider web.
		
01:09:11 --> 01:09:13
			The weakest of all that's behind with the
		
01:09:13 --> 01:09:14
			spider
		
01:09:15 --> 01:09:16
			is the only new.
		
01:09:17 --> 01:09:19
			So if you are relying upon other than
		
01:09:19 --> 01:09:21
			a warrior, I just like the spider.
		
01:09:23 --> 01:09:26
			This one whom you are relying upon, this
		
01:09:26 --> 01:09:27
			one whom you are calling
		
01:09:28 --> 01:09:29
			will not help you in the day of
		
01:09:29 --> 01:09:30
			resurrection.
		
01:09:31 --> 01:09:32
			As a matter of fact,
		
01:09:34 --> 01:09:35
			those white shirtsmen,
		
01:09:36 --> 01:09:39
			Imam Abdul Barid Gilani, everything, Ali Islam, and
		
01:09:39 --> 01:09:40
			others
		
01:09:43 --> 01:09:44
			When the day of resurrection,
		
01:09:45 --> 01:09:48
			they will tell you, forsake me.
		
01:09:51 --> 01:09:53
			I didn't ask you to worship me.
		
01:09:55 --> 01:09:56
			Why did you call upon me?
		
01:09:58 --> 01:10:00
			Why did you offer your sacrifices
		
01:10:00 --> 01:10:01
			to me?
		
01:10:02 --> 01:10:03
			Why did you make a mausoleum
		
01:10:04 --> 01:10:06
			and the tomb? Over
		
01:10:06 --> 01:10:07
			my grave?
		
01:10:10 --> 01:10:11
			Why?
		
01:10:14 --> 01:10:16
			Out of luck, we loved you.
		
01:10:19 --> 01:10:20
			All these lame
		
01:10:20 --> 01:10:21
			will not be accepted.
		
01:10:23 --> 01:10:25
			If you love those people,
		
01:10:25 --> 01:10:26
			the awliyah of Allah,
		
01:10:28 --> 01:10:31
			the pious people, the righteous people, we love
		
01:10:31 --> 01:10:34
			them. Make du'a for them, not asking them
		
01:10:34 --> 01:10:35
			to make du'a for you.
		
01:10:36 --> 01:10:37
			Pray for
		
01:10:41 --> 01:10:43
			them. Offer your prayers to Allah.
		
01:10:43 --> 01:10:44
			Make your sacrifices
		
01:10:45 --> 01:10:46
			to Allah.
		
01:10:49 --> 01:10:50
			Say my prayers.
		
01:10:52 --> 01:10:53
			My sacrifice.
		
01:10:54 --> 01:10:54
			My
		
01:10:55 --> 01:10:56
			life.
		
01:10:57 --> 01:10:58
			My dying.
		
01:11:01 --> 01:11:03
			Allah, the lord of the worlds.
		
01:11:05 --> 01:11:07
			Without any partner.
		
01:11:17 --> 01:11:18
			Also,
		
01:11:20 --> 01:11:22
			Allah another paragraph of my dear brothers
		
01:11:22 --> 01:11:23
			and sisters.
		
01:11:29 --> 01:11:31
			Insulah tazuma.
		
01:11:32 --> 01:11:35
			That is Alham Kabood 41. The Surah Al
		
01:11:35 --> 01:11:36
			Khabut,
		
01:11:36 --> 01:11:37
			29.
		
01:11:38 --> 01:11:39
			Allah says,
		
01:12:06 --> 01:12:07
			Allah coined
		
01:12:09 --> 01:12:10
			this parable,
		
01:12:10 --> 01:12:11
			this cemetery.
		
01:12:15 --> 01:12:16
			Allah He sets parables
		
01:12:17 --> 01:12:19
			and coins them to
		
01:12:19 --> 01:12:21
			make things clear in the mind
		
01:12:23 --> 01:12:23
			of the
		
01:12:24 --> 01:12:24
			receiver.
		
01:12:26 --> 01:12:27
			The other receiver,
		
01:12:28 --> 01:12:29
			the one whom
		
01:12:35 --> 01:12:36
			Allah presents an example.
		
01:12:38 --> 01:12:41
			A slave owned by quarreling partners.
		
01:12:49 --> 01:12:50
			And another
		
01:12:50 --> 01:12:50
			belonging
		
01:12:51 --> 01:12:52
			exclusively to one man.
		
01:12:56 --> 01:12:57
			Are they equal in comparison?
		
01:13:03 --> 01:13:05
			Praise be to Allah, but most of them
		
01:13:05 --> 01:13:06
			do not know.
		
01:13:15 --> 01:13:18
			So this parable goes like this.
		
01:13:19 --> 01:13:20
			Allah gives this example.
		
01:13:21 --> 01:13:23
			There are 2 men, 2 slaves.
		
01:13:25 --> 01:13:27
			1 of them is owned by many masters.
		
01:13:27 --> 01:13:29
			1 slave has many masters,
		
01:13:31 --> 01:13:33
			and those masters are not in agreement with
		
01:13:33 --> 01:13:34
			each other.
		
01:13:35 --> 01:13:35
			Quarterly.
		
01:13:38 --> 01:13:40
			This slave, this servant,
		
01:13:41 --> 01:13:43
			his this master is telling him do that.
		
01:13:44 --> 01:13:46
			The other master telling him no. Don't do
		
01:13:46 --> 01:13:47
			it.
		
01:13:47 --> 01:13:50
			The third one, tell him come. Obey me.
		
01:13:51 --> 01:13:52
			What will happen to the servant?
		
01:13:53 --> 01:13:55
			He will be torn apart
		
01:13:59 --> 01:14:01
			because he cannot satisfy all his masters
		
01:14:04 --> 01:14:06
			even if they are all
		
01:14:06 --> 01:14:07
			in agreement.
		
01:14:07 --> 01:14:09
			Imagine now everyone
		
01:14:10 --> 01:14:12
			is saying the opposite of what the other
		
01:14:12 --> 01:14:13
			one is saying.
		
01:14:14 --> 01:14:15
			So this servant
		
01:14:16 --> 01:14:18
			will have miserable life and he will be
		
01:14:18 --> 01:14:18
			suffering,
		
01:14:20 --> 01:14:22
			and soon he will have break nerve breakdown.
		
01:14:25 --> 01:14:26
			And another servant,
		
01:14:27 --> 01:14:29
			he has only one master.
		
01:14:30 --> 01:14:30
			One master.
		
01:14:32 --> 01:14:33
			Then the Quran
		
01:14:34 --> 01:14:34
			says,
		
01:14:36 --> 01:14:38
			Another servant only has one master.
		
01:14:41 --> 01:14:43
			Are the 2 servants the same?
		
01:14:44 --> 01:14:46
			Are their situation the same?
		
01:14:46 --> 01:14:48
			Are their state the same?
		
01:14:48 --> 01:14:49
			No.
		
01:14:50 --> 01:14:54
			1 is having miserable life, suffering. He cannot
		
01:14:54 --> 01:14:55
			satisfy his master,
		
01:14:55 --> 01:14:58
			and the other one, he can try his
		
01:14:59 --> 01:14:59
			master.
		
01:15:01 --> 01:15:03
			And the Quran, they just answer this question
		
01:15:03 --> 01:15:05
			because the answer is clear.
		
01:15:05 --> 01:15:07
			I was just saying with the question.
		
01:15:09 --> 01:15:12
			Are they equal? The answer by default, no.
		
01:15:12 --> 01:15:14
			They are not equal. So the I was
		
01:15:14 --> 01:15:16
			telling them, so why are you
		
01:15:17 --> 01:15:19
			worshiping many masters?
		
01:15:19 --> 01:15:20
			Why?
		
01:15:21 --> 01:15:24
			Why many masters instead of me?
		
01:15:24 --> 01:15:26
			I am the master of the day of
		
01:15:26 --> 01:15:26
			resurrection.
		
01:15:27 --> 01:15:28
			I am the lord
		
01:15:29 --> 01:15:29
			of.
		
01:15:30 --> 01:15:33
			So why are you worshiping many masters besides
		
01:15:33 --> 01:15:34
			me?
		
01:15:45 --> 01:15:47
			Why are you calling other than Allah instead
		
01:15:47 --> 01:15:48
			of Allah?
		
01:15:50 --> 01:15:50
			What?
		
01:15:57 --> 01:15:58
			Oh, my dear brother and sister.
		
01:16:00 --> 01:16:01
			Oh, my dear Muslims.
		
01:16:04 --> 01:16:06
			So call only Allah.
		
01:16:06 --> 01:16:07
			Ask
		
01:16:08 --> 01:16:09
			only Allah.
		
01:16:15 --> 01:16:17
			In 1 Muslim countries
		
01:16:17 --> 01:16:19
			in a Muslim country,
		
01:16:19 --> 01:16:20
			there was a Muslim
		
01:16:23 --> 01:16:25
			tomb, and many Muslim countries like that.
		
01:16:26 --> 01:16:28
			And the people, they go to the to
		
01:16:28 --> 01:16:29
			the tomb,
		
01:16:30 --> 01:16:32
			and they ask the same, the dead person.
		
01:16:33 --> 01:16:34
			And some they write letters.
		
01:16:36 --> 01:16:38
			The tomb of Imam Shabir,
		
01:16:39 --> 01:16:40
			people are sending letters,
		
01:16:41 --> 01:16:41
			request,
		
01:16:41 --> 01:16:42
			applications.
		
01:16:43 --> 01:16:44
			Letters.
		
01:16:45 --> 01:16:47
			We want this. We want that. Letters to
		
01:16:47 --> 01:16:47
			Imam Shabir.
		
01:16:51 --> 01:16:53
			One of the masha'a, Sheikh Mohammed hassan,
		
01:16:56 --> 01:16:57
			he went to
		
01:16:58 --> 01:16:59
			one of these mausiliyas.
		
01:17:00 --> 01:17:02
			He wanted to see what the people are
		
01:17:02 --> 01:17:03
			doing there. This
		
01:17:04 --> 01:17:04
			should
		
01:17:13 --> 01:17:14
			begging
		
01:17:15 --> 01:17:16
			the debt, the
		
01:17:18 --> 01:17:19
			between double quotes.
		
01:17:21 --> 01:17:23
			Because that tomb
		
01:17:23 --> 01:17:24
			of that mausoleum,
		
01:17:24 --> 01:17:25
			what they call
		
01:17:26 --> 01:17:28
			and he's he's not a
		
01:17:29 --> 01:17:30
			He was he's one of the enemies of
		
01:17:30 --> 01:17:31
			Allah.
		
01:17:38 --> 01:17:40
			He never prayed, etcetera.
		
01:17:42 --> 01:17:44
			And he is called Wali.
		
01:17:46 --> 01:17:47
			And she is this lady,
		
01:17:49 --> 01:17:50
			she is asking him, oh,
		
01:17:51 --> 01:17:52
			oh, so and so,
		
01:17:54 --> 01:17:56
			I have been begging you for years
		
01:17:57 --> 01:17:58
			to have a child.
		
01:18:01 --> 01:18:03
			To have a child? Give me a child.
		
01:18:05 --> 01:18:06
			Yes. They're Muslims.
		
01:18:08 --> 01:18:10
			This moment I'm talking to you. This is
		
01:18:10 --> 01:18:11
			happening.
		
01:18:17 --> 01:18:18
			Then the chef
		
01:18:18 --> 01:18:20
			decided to talk to the lady.
		
01:18:22 --> 01:18:24
			He said, I heard you saying that
		
01:18:25 --> 01:18:27
			you have been asking him for years.
		
01:18:28 --> 01:18:30
			Have you asked Allah?
		
01:18:32 --> 01:18:34
			Have you ever asked Allah to give you
		
01:18:34 --> 01:18:35
			a child?
		
01:18:36 --> 01:18:38
			Now ask Allah
		
01:18:40 --> 01:18:42
			and you will see. He said, and I
		
01:18:42 --> 01:18:43
			gave him my telephone number,
		
01:18:45 --> 01:18:46
			and they forgot about this.
		
01:18:47 --> 01:18:48
			After months,
		
01:18:49 --> 01:18:50
			the phone is ringing
		
01:18:53 --> 01:18:55
			because the poor lady
		
01:18:57 --> 01:18:57
			listened
		
01:18:58 --> 01:19:00
			and she because she was ignorant
		
01:19:03 --> 01:19:04
			And she turned to Allah.
		
01:19:05 --> 01:19:07
			And Allah said to her, and she became
		
01:19:07 --> 01:19:08
			pregnant.
		
01:19:09 --> 01:19:11
			So she is calling the kid, sir.
		
01:19:13 --> 01:19:14
			I'm pregnant.
		
01:19:16 --> 01:19:17
			You remember me?
		
01:19:18 --> 01:19:20
			When she went in the study, he remembered.
		
01:19:22 --> 01:19:25
			This is happening in many Muslim countries.
		
01:19:26 --> 01:19:27
			Once in the ham,
		
01:19:28 --> 01:19:30
			you know, after with during in
		
01:19:31 --> 01:19:33
			the around the cover,
		
01:19:34 --> 01:19:35
			Sheikh Mohammed
		
01:19:36 --> 01:19:38
			is giving his death his circle.
		
01:19:40 --> 01:19:41
			And the questioner
		
01:19:42 --> 01:19:43
			asked,
		
01:19:46 --> 01:19:46
			check.
		
01:19:50 --> 01:19:51
			I made
		
01:19:52 --> 01:19:54
			around the tomb of the Wallis and Sa
		
01:19:54 --> 01:19:55
			in my country,
		
01:19:56 --> 01:19:59
			but I did not finish the the second
		
01:19:59 --> 01:20:00
			relation there.
		
01:20:02 --> 01:20:05
			The rounds. Can I make them here or
		
01:20:05 --> 01:20:06
			only when I go back?
		
01:20:12 --> 01:20:13
			What?
		
01:20:14 --> 01:20:15
			He's only asking
		
01:20:16 --> 01:20:18
			if it is permissible
		
01:20:18 --> 01:20:20
			to continue the Tawaf,
		
01:20:21 --> 01:20:23
			the missing grounds around the Kaaba.
		
01:20:24 --> 01:20:26
			She doesn't know that this is shit.
		
01:20:26 --> 01:20:27
			She doesn't know that.
		
01:20:30 --> 01:20:32
			And it happened to me while I was
		
01:20:32 --> 01:20:33
			making a lot
		
01:20:33 --> 01:20:34
			as a woman.
		
01:20:35 --> 01:20:36
			Old lady, she
		
01:20:37 --> 01:20:39
			you have any mean, much fun, Hannah?
		
01:20:40 --> 01:20:43
			Oh, my son. Who is buried here?
		
01:20:43 --> 01:20:45
			She thought the cover
		
01:20:45 --> 01:20:46
			is a tomb
		
01:20:52 --> 01:20:53
			Is it true?
		
01:21:00 --> 01:21:02
			See the Quran. The problem that we are
		
01:21:02 --> 01:21:04
			reading the Quran, we do not reflect.
		
01:21:05 --> 01:21:06
			We do not reflect.
		
01:21:10 --> 01:21:10
			A person,
		
01:21:11 --> 01:21:13
			a servant owned by many,
		
01:21:14 --> 01:21:15
			Carole and Partners
		
01:21:16 --> 01:21:16
			and 1
		
01:21:17 --> 01:21:19
			owned by 1, are they equal?
		
01:21:20 --> 01:21:21
			Are those worshipping
		
01:21:23 --> 01:21:24
			more than Allah
		
01:21:25 --> 01:21:28
			equal to one who's worshipping only Allah?
		
01:21:30 --> 01:21:32
			I mentioned this story
		
01:21:32 --> 01:21:33
			many times.
		
01:21:34 --> 01:21:37
			One of our colleagues, of course, he's not
		
01:21:37 --> 01:21:37
			a Muslim.
		
01:21:39 --> 01:21:41
			I don't know now he left us. He
		
01:21:41 --> 01:21:43
			was old and retired. I don't know whether
		
01:21:43 --> 01:21:44
			he's alive or
		
01:21:44 --> 01:21:45
			or not.
		
01:21:46 --> 01:21:48
			So he said,
		
01:21:49 --> 01:21:50
			my wife
		
01:21:52 --> 01:21:52
			worships
		
01:21:52 --> 01:21:53
			anything.
		
01:21:54 --> 01:21:58
			Anything that is worshiped on earth, she worships
		
01:21:58 --> 01:21:58
			it.
		
01:21:59 --> 01:22:02
			She worship worships Allah. She worships Isa Alai
		
01:22:02 --> 01:22:05
			Salam. She worships the idol. She worship
		
01:22:05 --> 01:22:06
			the sun, the moon.
		
01:22:08 --> 01:22:09
			And he said, when I asked her, why
		
01:22:09 --> 01:22:11
			are you worshiping all these things?
		
01:22:12 --> 01:22:14
			She said, you never know. I will not
		
01:22:14 --> 01:22:14
			miss
		
01:22:16 --> 01:22:16
			the right one.
		
01:22:17 --> 01:22:19
			You never know. I don't know which one
		
01:22:19 --> 01:22:22
			is the right god, so I'm worshiping all
		
01:22:22 --> 01:22:22
			of that.
		
01:22:23 --> 01:22:26
			So I will not miss one, the right
		
01:22:26 --> 01:22:26
			god.
		
01:22:31 --> 01:22:32
			This is the
		
01:22:32 --> 01:22:33
			situation of
		
01:22:34 --> 01:22:35
			millions
		
01:22:35 --> 01:22:37
			of the children of Adam.
		
01:22:38 --> 01:22:39
			And the Muslims
		
01:22:42 --> 01:22:42
			are sleeping.
		
01:22:46 --> 01:22:48
			They are not doing their their duty. They
		
01:22:48 --> 01:22:50
			are not cutting out their duty.
		
01:22:52 --> 01:22:54
			They are not inviting the people to this
		
01:22:54 --> 01:22:55
			beautiful team,
		
01:22:56 --> 01:22:57
			to the way of salvation.
		
01:23:08 --> 01:23:11
			The Quran continued, my dear brothers and sisters,
		
01:23:11 --> 01:23:12
			arguing
		
01:23:12 --> 01:23:14
			because the Quran came
		
01:23:17 --> 01:23:17
			to correct
		
01:23:20 --> 01:23:20
			the humanity,
		
01:23:21 --> 01:23:23
			to correct mankind, to bring them to the
		
01:23:23 --> 01:23:24
			right track.
		
01:23:28 --> 01:23:28
			194.
		
01:23:57 --> 01:23:57
			Indeed, those
		
01:23:58 --> 01:23:58
			polytheists,
		
01:23:59 --> 01:24:01
			those whom you call upon
		
01:24:01 --> 01:24:02
			besides Allah,
		
01:24:05 --> 01:24:08
			servants like you, human beings like
		
01:24:11 --> 01:24:11
			you.
		
01:24:12 --> 01:24:14
			And they are dead. I'm walking right right
		
01:24:14 --> 01:24:15
			here. They are dead,
		
01:24:17 --> 01:24:18
			and they don't know when they will be
		
01:24:18 --> 01:24:19
			resurrected.
		
01:24:23 --> 01:24:24
			Indeed, those you
		
01:24:25 --> 01:24:28
			the policy is called upon besides our our
		
01:24:28 --> 01:24:29
			children directly.
		
01:24:29 --> 01:24:31
			But you know who that is for you,
		
01:24:31 --> 01:24:32
			so call upon them.
		
01:24:33 --> 01:24:35
			This is not and giving them great light
		
01:24:35 --> 01:24:36
			to make sure.
		
01:24:37 --> 01:24:39
			This is rebuking them,
		
01:24:39 --> 01:24:40
			blaming them,
		
01:24:41 --> 01:24:41
			the Hakum.
		
01:24:44 --> 01:24:47
			So Allah is rebuking them. Okay. Call them.
		
01:24:47 --> 01:24:49
			Ask them, can they respond?
		
01:24:49 --> 01:24:51
			Like Ibrahim al Islam,
		
01:24:52 --> 01:24:53
			when he destroyed the idol,
		
01:24:55 --> 01:24:57
			and he put the axe on the shoulder
		
01:24:57 --> 01:24:59
			of the biggest idol,
		
01:24:59 --> 01:25:01
			and they said and said, who did it?
		
01:25:05 --> 01:25:05
			Ibrahim,
		
01:25:06 --> 01:25:08
			alaihis salam, wanted them to think of it
		
01:25:08 --> 01:25:09
			yet.
		
01:25:09 --> 01:25:11
			He said, don't you see?
		
01:25:12 --> 01:25:14
			Don't you see that he is holding the
		
01:25:14 --> 01:25:15
			*?
		
01:25:16 --> 01:25:18
			Ask him. Ask him. Go. Ask him.
		
01:25:20 --> 01:25:21
			He got upset with the others and he
		
01:25:21 --> 01:25:23
			just lied to them. Ask him.
		
01:25:25 --> 01:25:26
			Because he knew that
		
01:25:28 --> 01:25:30
			the idol will not talk.
		
01:25:34 --> 01:25:36
			So Allah here is rebuking
		
01:25:36 --> 01:25:37
			and blaming those.
		
01:25:41 --> 01:25:44
			So call upon them and let them respond
		
01:25:44 --> 01:25:46
			to you if you should be truthful.
		
01:25:47 --> 01:25:48
			They will never.
		
01:25:50 --> 01:25:51
			And you know what, my dear brothers and
		
01:25:51 --> 01:25:52
			sisters?
		
01:25:53 --> 01:25:55
			Chetan is a crafty guy.
		
01:25:57 --> 01:25:58
			He misleads the
		
01:26:01 --> 01:26:03
			people. Maybe you heard
		
01:26:05 --> 01:26:06
			or read somewhere newspapers
		
01:26:08 --> 01:26:10
			this idol is talking.
		
01:26:13 --> 01:26:15
			This statue of Mary,
		
01:26:15 --> 01:26:16
			she moved her eyes
		
01:26:18 --> 01:26:19
			or she talked.
		
01:26:24 --> 01:26:26
			So what happens? Here I think. It's the
		
01:26:26 --> 01:26:27
			shaitan.
		
01:26:29 --> 01:26:30
			He mislead you.
		
01:26:31 --> 01:26:32
			He will talk to you, and you will
		
01:26:32 --> 01:26:34
			think it is the idle
		
01:26:35 --> 01:26:35
			talking.
		
01:26:38 --> 01:26:40
			Chetan will appear,
		
01:26:42 --> 01:26:43
			and you think it is
		
01:26:44 --> 01:26:47
			such his eyes. Chetan is misleading you.
		
01:26:52 --> 01:26:54
			A man came to Sheikh Islami Ben Taimia.
		
01:26:57 --> 01:26:58
			He said, Sheikh,
		
01:26:59 --> 01:27:01
			when I enter
		
01:27:01 --> 01:27:02
			my farm,
		
01:27:03 --> 01:27:06
			when I go to the to my farm,
		
01:27:07 --> 01:27:08
			the trees are calling me.
		
01:27:10 --> 01:27:11
			Ta'aliyah Abdullah.
		
01:27:16 --> 01:27:18
			Oh, servant of Allah, the trees are talking
		
01:27:18 --> 01:27:19
			to him.
		
01:27:20 --> 01:27:21
			Oh, 7,
		
01:27:21 --> 01:27:24
			pious person, servant of Allah, come and pick
		
01:27:24 --> 01:27:25
			my fruit.
		
01:27:29 --> 01:27:31
			Ah, please talk talking?
		
01:27:32 --> 01:27:32
			Countries
		
01:27:33 --> 01:27:34
			talk?
		
01:27:35 --> 01:27:38
			So who talks? Sheikh Ham. Do you mislead
		
01:27:38 --> 01:27:39
			him?
		
01:27:40 --> 01:27:43
			Sheikh Ham told him when you now when
		
01:27:43 --> 01:27:44
			you enter your
		
01:27:45 --> 01:27:45
			farm,
		
01:27:47 --> 01:27:49
			remember Allah, make dikr Allah,
		
01:27:51 --> 01:27:51
			and see.
		
01:27:56 --> 01:27:58
			Now he entered his farm
		
01:27:58 --> 01:27:59
			and declared,
		
01:28:01 --> 01:28:02
			praising Allah, glorifying
		
01:28:02 --> 01:28:03
			Allah,
		
01:28:04 --> 01:28:05
			literally didn't talk.
		
01:28:07 --> 01:28:08
			They should not run away.
		
01:28:12 --> 01:28:13
			Just like it happened to
		
01:28:14 --> 01:28:15
			Imam Abd al Adir Gilani.
		
01:28:16 --> 01:28:19
			Imam Abd al Adir Gilani is one of
		
01:28:19 --> 01:28:21
			the scholars of Islam, a humble scholar,
		
01:28:23 --> 01:28:24
			a righteous person.
		
01:28:24 --> 01:28:25
			1
		
01:28:27 --> 01:28:30
			Whenever Sheikh Islam mentioned him, he praised him
		
01:28:30 --> 01:28:31
			a lot.
		
01:28:32 --> 01:28:33
			And he said,
		
01:28:36 --> 01:28:39
			He was playing tahajid imam of your father.
		
01:28:43 --> 01:28:44
			And then
		
01:28:44 --> 01:28:48
			lied in the room. The room was lit,
		
01:28:48 --> 01:28:49
			eliminated,
		
01:28:51 --> 01:28:51
			right,
		
01:28:51 --> 01:28:53
			a voice came.
		
01:28:54 --> 01:28:54
			Oh,
		
01:28:55 --> 01:28:56
			Abdul
		
01:28:57 --> 01:28:58
			Kalir. Oh, Abdul Kalir,
		
01:28:59 --> 01:29:01
			no need for you to worship me anymore.
		
01:29:02 --> 01:29:03
			No need.
		
01:29:05 --> 01:29:06
			I am Allah.
		
01:29:08 --> 01:29:09
			And I'm.
		
01:29:11 --> 01:29:11
			He
		
01:29:15 --> 01:29:16
			said,
		
01:29:17 --> 01:29:17
			Allah,
		
01:29:19 --> 01:29:20
			you are Allah.
		
01:29:20 --> 01:29:22
			My god, are you god?
		
01:29:23 --> 01:29:24
			Are you Allah?
		
01:29:25 --> 01:29:26
			The voice disappeared,
		
01:29:28 --> 01:29:31
			and the darkness and the light disappeared, and
		
01:29:31 --> 01:29:31
			the voice,
		
01:29:33 --> 01:29:34
			also disrupted.
		
01:29:38 --> 01:29:40
			Then the voice came again, said, oh,
		
01:29:43 --> 01:29:43
			you escaped.
		
01:29:46 --> 01:29:48
			I failed to mislead you.
		
01:29:49 --> 01:29:51
			By Allah, I misled many worshipers
		
01:29:52 --> 01:29:53
			by this.
		
01:29:54 --> 01:29:57
			Many worshipers, they think that the Allah
		
01:29:57 --> 01:29:59
			spoke to them, and he's telling them no
		
01:29:59 --> 01:30:01
			need for you now to worship me anymore,
		
01:30:01 --> 01:30:03
			and they leave the prayers.
		
01:30:05 --> 01:30:06
			So the shaytan
		
01:30:09 --> 01:30:12
			works around the clock and he misleads the
		
01:30:12 --> 01:30:12
			children
		
01:30:13 --> 01:30:14
			of Adam.
		
01:30:20 --> 01:30:21
			And also, Allah
		
01:30:22 --> 01:30:22
			said,
		
01:30:25 --> 01:30:27
			and we will conclude by this
		
01:30:57 --> 01:31:00
			To him alone is the publication of truth.
		
01:31:01 --> 01:31:03
			Publication of truth only
		
01:31:04 --> 01:31:05
			for the last
		
01:31:08 --> 01:31:09
			You sublimate to Allah.
		
01:31:17 --> 01:31:19
			And those they call upon besides him,
		
01:31:20 --> 01:31:22
			you're not respond to them with a thing.
		
01:31:23 --> 01:31:26
			Those whom you call upon, they don't hear
		
01:31:26 --> 01:31:27
			you actually,
		
01:31:28 --> 01:31:29
			except as one who stretches
		
01:31:30 --> 01:31:31
			his hands
		
01:31:31 --> 01:31:32
			towards water
		
01:31:33 --> 01:31:36
			from afar, calling it to reach his mouth.
		
01:31:38 --> 01:31:38
			But
		
01:31:40 --> 01:31:42
			it will not reach it.
		
01:31:47 --> 01:31:50
			And the sublication of the disbelievers, is
		
01:31:51 --> 01:31:53
			not but in error, utility.
		
01:31:56 --> 01:31:59
			So Allah subhanahu wa'ala is saying that
		
01:32:00 --> 01:32:01
			Allah
		
01:32:01 --> 01:32:03
			has that what you
		
01:32:03 --> 01:32:06
			have. That what you have for Allah. To
		
01:32:06 --> 01:32:08
			him alone is the publication of truth.
		
01:32:09 --> 01:32:11
			And those whom you call upon,
		
01:32:14 --> 01:32:16
			They will not respond to you.
		
01:32:19 --> 01:32:19
			Just
		
01:32:20 --> 01:32:22
			if the water jumps from the pond,
		
01:32:23 --> 01:32:26
			from the pool, from the stream
		
01:32:26 --> 01:32:27
			to your *,
		
01:32:29 --> 01:32:31
			Then those who respond, which means impossible.
		
01:32:32 --> 01:32:33
			I am thirsty,
		
01:32:34 --> 01:32:36
			and the stream there, the brook is there,
		
01:32:36 --> 01:32:37
			water is flowing,
		
01:32:38 --> 01:32:40
			and I'm stretching my head like this.
		
01:32:46 --> 01:32:48
			When the water jumps to my hand then
		
01:32:48 --> 01:32:50
			reach will reach my mouth,
		
01:32:50 --> 01:32:52
			or I have to dip my hands
		
01:32:53 --> 01:32:55
			into the water to drink.
		
01:32:56 --> 01:32:57
			So Allah is saying
		
01:32:58 --> 01:33:00
			they will not help you at all.
		
01:33:06 --> 01:33:07
			Allah calls them kafireen
		
01:33:08 --> 01:33:09
			kafireen.
		
01:33:09 --> 01:33:10
			If you call
		
01:33:11 --> 01:33:12
			upon other than Allah,
		
01:33:14 --> 01:33:15
			Allah calls you.
		
01:33:16 --> 01:33:18
			This is for tawad 14.
		
01:33:18 --> 01:33:19
			May Allah
		
01:33:20 --> 01:33:22
			guide all of us. May Allah
		
01:33:23 --> 01:33:25
			guide all the Muslims.
		
01:33:25 --> 01:33:26
			May Allah
		
01:33:29 --> 01:33:32
			bring the Muslims to this field,
		
01:33:33 --> 01:33:35
			and may Allah unite our hearts in the
		
01:33:35 --> 01:33:37
			and may Allah shower his mercy in all
		
01:33:37 --> 01:33:38
			of us. And may Allah
		
01:33:39 --> 01:33:41
			increase our knowledge in the deed. And may
		
01:33:41 --> 01:33:41
			Allah
		
01:33:43 --> 01:33:45
			will give us our faults and mistakes
		
01:33:46 --> 01:33:48
			and ignorance. And may Allah, my dear brothers
		
01:33:48 --> 01:33:49
			and sisters,
		
01:33:50 --> 01:33:51
			wherever you are,
		
01:33:51 --> 01:33:54
			bless you, protect you, preserve you, and
		
01:33:55 --> 01:33:56
			reward you immensely
		
01:33:57 --> 01:33:58
			for your patience
		
01:33:58 --> 01:33:59
			and
		
01:34:09 --> 01:34:11
			is it possible to take question and answers,
		
01:34:11 --> 01:34:11
			Insha'Allah?
		
01:34:12 --> 01:34:12
			Insha'Allah.
		
01:34:14 --> 01:34:15
			Brothers and sisters,
		
01:34:16 --> 01:34:18
			who are with us on the
		
01:34:30 --> 01:34:33
			to Zoom for the next lessons, Insha'Allah, please
		
01:34:33 --> 01:34:34
			join us.
		
01:34:34 --> 01:34:36
			Message us on our WhatsApp on Al Haramain
		
01:34:37 --> 01:34:40
			Institute and Quran School's WhatsApp. We'll give you
		
01:34:40 --> 01:34:40
			the link.
		
01:34:41 --> 01:34:43
			Also, for anyone who's joining us new today,
		
01:34:44 --> 01:34:47
			please note these classes are every Monday from
		
01:34:47 --> 01:34:49
			6 pm to 8 pm.
		
01:34:50 --> 01:34:53
			Based on the text, Usul Athalatha, Usul Athal
		
01:34:53 --> 01:34:53
			Athal Athal Athal Athal Athal Athal Athal Athal
		
01:34:53 --> 01:34:53
			Athal Athal Athal Athal Athal Athal Athal Athal
		
01:34:53 --> 01:34:56
			Athal Athal, the 3 fundamental principles.
		
01:34:56 --> 01:34:58
			We also have a class on Fridays,
		
01:35:00 --> 01:35:01
			same link,
		
01:35:01 --> 01:35:02
			same platforms,
		
01:35:03 --> 01:35:04
			6 PM to 8 PM
		
01:35:05 --> 01:35:07
			on the four principles of shirk.
		
01:35:08 --> 01:35:10
			We'll now take the first question insha'allah
		
01:35:11 --> 01:35:12
			that we have here.
		
01:35:14 --> 01:35:16
			Okay, so the first question,
		
01:35:17 --> 01:35:17
			may
		
01:35:18 --> 01:35:20
			Allah bless you with all the good of
		
01:35:20 --> 01:35:21
			this world and the hereafter.
		
01:35:22 --> 01:35:25
			May Allah safeguard you from all that is
		
01:35:25 --> 01:35:25
			evil.
		
01:35:26 --> 01:35:28
			I have a situation based question
		
01:35:29 --> 01:35:31
			which was mentioned by my grandmother
		
01:35:31 --> 01:35:33
			about the death of my grandfather.
		
01:35:34 --> 01:35:37
			She said that there was a pious man
		
01:35:37 --> 01:35:39
			whom she mentioned as Auliya
		
01:35:39 --> 01:35:41
			at the time of my grandfather's death.
		
01:35:42 --> 01:35:44
			On the death on the day of my
		
01:35:44 --> 01:35:47
			grandfather's death, that Auliya told a neighbor
		
01:35:48 --> 01:35:50
			before the death of my grandfather that he
		
01:35:50 --> 01:35:51
			was going to die
		
01:35:52 --> 01:35:53
			that afternoon, and he actually
		
01:35:56 --> 01:35:56
			he did.
		
01:35:57 --> 01:35:58
			Alhamdulillah, I do not believe in such a
		
01:35:58 --> 01:36:01
			way knowing the *, but most of my
		
01:36:01 --> 01:36:03
			family members do. How can I interpret this
		
01:36:04 --> 01:36:06
			incident to my grandmother so that she may
		
01:36:06 --> 01:36:06
			understand?
		
01:36:32 --> 01:36:34
			So that the Alemaz, they said that,
		
01:36:36 --> 01:36:38
			one of the scholars, he saw in the
		
01:36:38 --> 01:36:40
			dream the angel of death,
		
01:36:41 --> 01:36:42
			and he asked him
		
01:36:43 --> 01:36:44
			how many
		
01:36:45 --> 01:36:47
			how much time is left for me.
		
01:36:48 --> 01:36:50
			And the angel of death in the dream
		
01:36:50 --> 01:36:51
			said,
		
01:36:52 --> 01:36:54
			and he woke up.
		
01:36:55 --> 01:36:57
			And he asked about
		
01:36:58 --> 01:36:59
			what is the interpretation?
		
01:37:00 --> 01:37:02
			5 days, 5 years, 5 what?
		
01:37:03 --> 01:37:05
			I said, no. No. No. The angel of
		
01:37:05 --> 01:37:07
			death is telling you this. You asked me
		
01:37:07 --> 01:37:10
			about 5 things, only Allah knows about them.
		
01:37:12 --> 01:37:14
			So no single soul knows
		
01:37:14 --> 01:37:16
			when they are going to die.
		
01:37:18 --> 01:37:18
			No one.
		
01:37:21 --> 01:37:21
			Now
		
01:37:23 --> 01:37:24
			if this story
		
01:37:26 --> 01:37:27
			happened, the prophet, first
		
01:37:28 --> 01:37:30
			of all, those people are dealing with the
		
01:37:30 --> 01:37:33
			jinn, and the prophet told us when Allah
		
01:37:33 --> 01:37:35
			decreed something, he talks about it
		
01:37:37 --> 01:37:38
			talks about it.
		
01:37:40 --> 01:37:41
			Something is going to happen,
		
01:37:42 --> 01:37:43
			he talks about it.
		
01:37:45 --> 01:37:46
			And
		
01:37:47 --> 01:37:48
			when Allah talks in heavens,
		
01:37:49 --> 01:37:51
			all the inhabitants of heaven,
		
01:37:51 --> 01:37:52
			they become unconscious.
		
01:37:53 --> 01:37:55
			And the first one to recover is Jibril
		
01:37:55 --> 01:37:56
			alaihis salam.
		
01:37:57 --> 01:38:00
			Then Allah informs Jibril alaihis salam what he
		
01:38:01 --> 01:38:02
			mentioned.
		
01:38:06 --> 01:38:09
			And Jibril passes what Allah said to the
		
01:38:09 --> 01:38:09
			Malaika,
		
01:38:10 --> 01:38:11
			and this reaches
		
01:38:11 --> 01:38:13
			the Malaika in the first heaven.
		
01:38:14 --> 01:38:17
			And the snatcher, the jinn, who are his
		
01:38:17 --> 01:38:17
			troubles,
		
01:38:18 --> 01:38:20
			they hear what Allah said
		
01:38:20 --> 01:38:22
			because they hear the malaika.
		
01:38:23 --> 01:38:25
			So they get that information and pass it
		
01:38:25 --> 01:38:27
			to the humans who are dealing with the
		
01:38:27 --> 01:38:28
			jinn.
		
01:38:30 --> 01:38:31
			So if something's true,
		
01:38:32 --> 01:38:34
			this man said, and it happened
		
01:38:35 --> 01:38:35
			because
		
01:38:36 --> 01:38:39
			the jinn, the shaitan snatched it because of
		
01:38:39 --> 01:38:40
			the earth.
		
01:38:41 --> 01:38:43
			The angels talking about it
		
01:38:43 --> 01:38:46
			because Allah informed them them about it,
		
01:38:48 --> 01:38:50
			As the prophet said,
		
01:38:50 --> 01:38:51
			and the magicians,
		
01:38:51 --> 01:38:52
			they
		
01:38:52 --> 01:38:54
			mixed with this truth
		
01:38:55 --> 01:38:55
			99
		
01:38:56 --> 01:38:56
			lines.
		
01:38:57 --> 01:39:00
			So those people are dealing with the jinn.
		
01:39:01 --> 01:39:02
			So no one knows
		
01:39:03 --> 01:39:04
			except Allah
		
01:39:05 --> 01:39:05
			No one.
		
01:39:07 --> 01:39:10
			Even the prophet doesn't know the
		
01:39:11 --> 01:39:13
			He doesn't know the
		
01:39:14 --> 01:39:15
			Had he known the
		
01:39:16 --> 01:39:17
			he would not have eaten
		
01:39:18 --> 01:39:20
			the piece of flesh which was full of
		
01:39:20 --> 01:39:20
			poison.
		
01:39:21 --> 01:39:22
			The Jewish
		
01:39:23 --> 01:39:23
			they,
		
01:39:24 --> 01:39:26
			filled it with poison. He asked it. He
		
01:39:26 --> 01:39:27
			didn't know.
		
01:39:28 --> 01:39:30
			And and until Allah made the piece of
		
01:39:30 --> 01:39:32
			flesh to to talk, to
		
01:39:34 --> 01:39:35
			speak. The prophet
		
01:39:36 --> 01:39:37
			didn't know Aisha was innocent
		
01:39:38 --> 01:39:39
			because he doesn't know the answer.
		
01:39:43 --> 01:39:46
			Aisha said we lost a needle needle,
		
01:39:46 --> 01:39:48
			and the rooms were not lit.
		
01:39:49 --> 01:39:51
			And we were searching, we didn't find it.
		
01:39:53 --> 01:39:55
			Had the prophet known, he would have said,
		
01:39:55 --> 01:39:57
			yes. Yes. This is here. Here is the
		
01:39:57 --> 01:39:57
			needle.
		
01:39:59 --> 01:40:00
			The prophet
		
01:40:00 --> 01:40:01
			was,
		
01:40:03 --> 01:40:05
			his enemies, they cut a spell on him,
		
01:40:06 --> 01:40:08
			and he didn't know about it
		
01:40:09 --> 01:40:12
			until the angels came down and informed him.
		
01:40:13 --> 01:40:15
			So my dear brothers and sisters,
		
01:40:16 --> 01:40:17
			you need to correct your belief. You need
		
01:40:17 --> 01:40:18
			to correct your hapida.
		
01:40:19 --> 01:40:21
			No one knows the answer except Allah.
		
01:40:23 --> 01:40:25
			Is this clear to the question?
		
01:40:27 --> 01:40:28
			No. I'm very
		
01:40:28 --> 01:40:28
			clear.
		
01:40:31 --> 01:40:32
			Next question.
		
01:40:35 --> 01:40:37
			How do we establish strong
		
01:40:37 --> 01:40:38
			in our children?
		
01:40:44 --> 01:40:45
			Right?
		
01:40:45 --> 01:40:48
			Making them in a simple way,
		
01:40:49 --> 01:40:52
			make them memorize the aya, explain to them
		
01:40:52 --> 01:40:53
			in a simple way,
		
01:40:54 --> 01:40:56
			Bring them up to rely upon Allah and
		
01:40:56 --> 01:40:57
			everything.
		
01:40:58 --> 01:40:59
			You know who gives us Allah.
		
01:41:00 --> 01:41:03
			You know the who gave us this Allah?
		
01:41:03 --> 01:41:05
			Who gave you this Allah?
		
01:41:05 --> 01:41:08
			Not you, not my mother, not my father.
		
01:41:09 --> 01:41:11
			When he little boy comes and say, dad,
		
01:41:11 --> 01:41:12
			I want
		
01:41:12 --> 01:41:15
			this want, this toy. I want candy. I
		
01:41:15 --> 01:41:17
			want this to say, let us ask
		
01:41:18 --> 01:41:20
			Allah. Let us ask Allah, my little
		
01:41:21 --> 01:41:22
			son or daughter.
		
01:41:23 --> 01:41:25
			Can we pray to Allah? Because I am
		
01:41:25 --> 01:41:26
			very poor.
		
01:41:27 --> 01:41:28
			Only Allah gives.
		
01:41:28 --> 01:41:30
			I'm only a means,
		
01:41:30 --> 01:41:32
			but the giver is Allah.
		
01:41:33 --> 01:41:34
			So
		
01:41:34 --> 01:41:36
			we'll make dua together.
		
01:41:38 --> 01:41:40
			So that is what you instilled in the
		
01:41:40 --> 01:41:41
			child.
		
01:41:41 --> 01:41:43
			So whenever you're in need of anything,
		
01:41:45 --> 01:41:46
			they ask Allah.
		
01:41:47 --> 01:41:49
			That's how you bring up your children.
		
01:41:51 --> 01:41:51
			Anything,
		
01:41:52 --> 01:41:53
			Allah.
		
01:41:54 --> 01:41:57
			Anything happens to you, you turn to Allah.
		
01:41:57 --> 01:41:59
			And that's what hap the Sahaba were brought
		
01:41:59 --> 01:42:00
			up like that,
		
01:42:01 --> 01:42:03
			the Sahaba. Allah, Allah, Allah.
		
01:42:05 --> 01:42:07
			When the shoelace shoelace,
		
01:42:07 --> 01:42:10
			if the shoelaces the shoe of anyone
		
01:42:10 --> 01:42:11
			got
		
01:42:11 --> 01:42:12
			silver cut,
		
01:42:13 --> 01:42:16
			he would raise his hands. Oh, Allah, help
		
01:42:16 --> 01:42:17
			me to fix it.
		
01:42:17 --> 01:42:19
			Help me. His shoe needs.
		
01:42:21 --> 01:42:23
			The hearts are connecting with Allah.
		
01:42:25 --> 01:42:27
			The hearts should not be turned to anything
		
01:42:29 --> 01:42:31
			except Allah Subhanahu Wa Ta'ala.
		
01:42:31 --> 01:42:35
			Relaying on anything except Allah Subhanahu Wa Ta'ala.
		
01:42:37 --> 01:42:38
			You know that.
		
01:42:40 --> 01:42:41
			When
		
01:42:42 --> 01:42:43
			the,
		
01:42:44 --> 01:42:44
			said,
		
01:42:47 --> 01:42:48
			then his name is.
		
01:42:52 --> 01:42:53
			It's asking
		
01:42:54 --> 01:42:56
			the prophet, oh, prophet of Allah, if only
		
01:42:56 --> 01:42:58
			one of the muslims, they're at the mouth
		
01:42:58 --> 01:42:59
			of the cave.
		
01:43:00 --> 01:43:02
			Just looks down, he would see us.
		
01:43:07 --> 01:43:08
			The prophet is consoling
		
01:43:09 --> 01:43:09
			Abu Bakr.
		
01:43:12 --> 01:43:14
			So confident, so calm.
		
01:43:16 --> 01:43:17
			Don't grieve, Abu Bakr.
		
01:43:20 --> 01:43:21
			Allah is with us.
		
01:43:27 --> 01:43:28
			The first of all, one day, in one
		
01:43:28 --> 01:43:30
			of the military expeditions,
		
01:43:31 --> 01:43:33
			he slept under the tree
		
01:43:33 --> 01:43:33
			alone
		
01:43:34 --> 01:43:37
			and the Sahaba scattered, seeking looking for shade.
		
01:43:38 --> 01:43:39
			And the first, he
		
01:43:41 --> 01:43:42
			hung
		
01:43:42 --> 01:43:44
			his sword on the tree.
		
01:43:44 --> 01:43:47
			An Arab came, a Muslim pagan,
		
01:43:49 --> 01:43:50
			And he took the sword,
		
01:43:51 --> 01:43:52
			and the prophet Hashem woke up.
		
01:43:54 --> 01:43:55
			And the sword now is in the hand
		
01:43:55 --> 01:43:56
			of the mushrik,
		
01:43:57 --> 01:43:59
			and he's telling the prophet Hashem,
		
01:44:01 --> 01:44:03
			who will protect you now, oh, Mohammed?
		
01:44:07 --> 01:44:07
			Prophet
		
01:44:08 --> 01:44:11
			says Allah, and the sword fell from the
		
01:44:11 --> 01:44:11
			hand
		
01:44:12 --> 01:44:12
			of,
		
01:44:13 --> 01:44:16
			and the prophet picked up the son. And
		
01:44:16 --> 01:44:17
			he said, who is going to protect you
		
01:44:17 --> 01:44:19
			now? He said, forgive me.
		
01:44:21 --> 01:44:24
			My dear brothers and sisters, may Allah
		
01:44:25 --> 01:44:26
			fill our hearts with
		
01:44:27 --> 01:44:29
			the. When the heart is full of the,
		
01:44:31 --> 01:44:32
			you don't feel anything.
		
01:44:35 --> 01:44:37
			You only fear Allah
		
01:44:40 --> 01:44:43
			because you rely upon Allah, and you know
		
01:44:43 --> 01:44:44
			Allah is your protect.
		
01:44:46 --> 01:44:50
			Musa alayhis salaam and his people,
		
01:44:51 --> 01:44:52
			when they were followed with
		
01:44:54 --> 01:44:55
			water before them,
		
01:44:55 --> 01:44:59
			in front of them, troops of behind them,
		
01:44:59 --> 01:45:00
			trapped in between.
		
01:45:10 --> 01:45:13
			So Allah is telling us. Now they are
		
01:45:13 --> 01:45:14
			seeing each other.
		
01:45:15 --> 01:45:18
			So the people of Musa, they said to
		
01:45:18 --> 01:45:18
			Musa,
		
01:45:19 --> 01:45:20
			they are going to capture us.
		
01:45:23 --> 01:45:24
			Musa
		
01:45:25 --> 01:45:26
			calmly told
		
01:45:27 --> 01:45:28
			them, tell them, no. No. No.
		
01:45:29 --> 01:45:31
			They cannot catch us. What are you talking
		
01:45:31 --> 01:45:32
			about?
		
01:45:32 --> 01:45:35
			Water and brought you back, troops behind us.
		
01:45:35 --> 01:45:36
			Moses said no.
		
01:45:37 --> 01:45:38
			They will not catch us.
		
01:45:43 --> 01:45:44
			Maya,
		
01:45:44 --> 01:45:46
			the witness of Allah. I am in the
		
01:45:46 --> 01:45:50
			witness. I am in the company of Allah.
		
01:45:50 --> 01:45:52
			So he's going to guide me.
		
01:45:52 --> 01:45:55
			Don't worry. When Allah guided them, start the
		
01:45:55 --> 01:45:55
			machine.
		
01:45:57 --> 01:45:59
			So that's what we need to work on,
		
01:45:59 --> 01:46:00
			my dear brothers and sisters.
		
01:46:01 --> 01:46:03
			That's how we need to fill our heart,
		
01:46:03 --> 01:46:05
			strengthen our iman,
		
01:46:06 --> 01:46:06
			re
		
01:46:07 --> 01:46:08
			re
		
01:46:08 --> 01:46:10
			relieve and and free the hearts from these
		
01:46:10 --> 01:46:11
			traces of
		
01:46:13 --> 01:46:17
			shit. Shit, whether it is major shit, minor
		
01:46:17 --> 01:46:18
			shit, hidden shit.
		
01:46:19 --> 01:46:21
			Don't you know, my dear brothers and sisters,
		
01:46:24 --> 01:46:27
			showing off, the show off is a shit.
		
01:46:30 --> 01:46:31
			Ship. It's a ship.
		
01:46:32 --> 01:46:33
			If you do things for
		
01:46:36 --> 01:46:37
			or you
		
01:46:37 --> 01:46:39
			pretend to do things.
		
01:46:40 --> 01:46:42
			So, yeah, for the people to talk about
		
01:46:42 --> 01:46:44
			you, it is shit.
		
01:46:44 --> 01:46:46
			That's why when he
		
01:46:46 --> 01:46:49
			commented on the sacred hadith hadith,
		
01:46:50 --> 01:46:51
			oh son of Adam, were your sins to
		
01:46:51 --> 01:46:52
			reach the clouds?
		
01:46:54 --> 01:46:56
			When you meet me without associating any part
		
01:46:56 --> 01:46:57
			of it,
		
01:46:58 --> 01:47:00
			I will forgive you all your sins and
		
01:47:00 --> 01:47:00
			that I'm mine.
		
01:47:01 --> 01:47:03
			He said don't be fooled and don't re
		
01:47:03 --> 01:47:04
			rejoice
		
01:47:04 --> 01:47:07
			and don't count on the promise. See the
		
01:47:07 --> 01:47:07
			condition
		
01:47:08 --> 01:47:10
			that you don't associate with me anything,
		
01:47:12 --> 01:47:15
			anything, whether it is minor shift, major shift,
		
01:47:15 --> 01:47:17
			or hidden shift.
		
01:47:18 --> 01:47:21
			So that's why one should not feel safe
		
01:47:22 --> 01:47:24
			of committing shit
		
01:47:26 --> 01:47:28
			because it is so subtle, the shit,
		
01:47:29 --> 01:47:30
			like the the
		
01:47:31 --> 01:47:33
			the movement of an ant on a smooth
		
01:47:33 --> 01:47:33
			rock
		
01:47:34 --> 01:47:35
			at night.
		
01:47:36 --> 01:47:37
			Do you feel it?
		
01:47:38 --> 01:47:41
			That's why, said, Abu Bakr, what should we
		
01:47:41 --> 01:47:44
			do? And the prophet told them the dua,
		
01:47:44 --> 01:47:46
			oh, Allah, I seek your protection.
		
01:47:53 --> 01:47:55
			Oh, Allah, I seek your protection
		
01:47:56 --> 01:47:57
			from associating
		
01:47:58 --> 01:47:59
			any partner with you,
		
01:47:59 --> 01:48:01
			knowingly or unknowingly.
		
01:48:03 --> 01:48:06
			So keep always saying this and working hard,
		
01:48:07 --> 01:48:09
			and may Allah beautify our hearts and your
		
01:48:09 --> 01:48:09
			hearts.
		
01:48:10 --> 01:48:11
			Next question, please.
		
01:48:13 --> 01:48:14
			There's a request for duas to the sheikh
		
01:48:14 --> 01:48:16
			and the brothers and sisters here
		
01:48:16 --> 01:48:19
			by your brother Mansur whose son, his name
		
01:48:19 --> 01:48:20
			is Hodeifa,
		
01:48:20 --> 01:48:23
			and he was diagnosed with cancer 5 years,
		
01:48:23 --> 01:48:26
			and he's going through various scans and treatments.
		
01:48:26 --> 01:48:28
			So request to all the brothers and sisters
		
01:48:28 --> 01:48:31
			to remain remember him in your duas inshallah.
		
01:48:33 --> 01:48:36
			The next question, assalamu alaikum respected sheikh.
		
01:48:37 --> 01:48:39
			Why will Iblis be in Jahannam forever?
		
01:48:40 --> 01:48:41
			He did not associate
		
01:48:41 --> 01:48:44
			partners with Allah, but disobeyed him. We also
		
01:48:44 --> 01:48:47
			disobey Allah day and night.
		
01:48:49 --> 01:48:50
			Yeah. Good question.
		
01:48:52 --> 01:48:54
			But before I answer the question,
		
01:48:55 --> 01:48:57
			do you think Allah will be unfair to
		
01:48:57 --> 01:48:58
			Iblis?
		
01:49:02 --> 01:49:03
			So who's going to put Iblis in the
		
01:49:03 --> 01:49:05
			Halifa? Allah. Right?
		
01:49:06 --> 01:49:08
			And now you feel pity for Iblis. Right?
		
01:49:10 --> 01:49:13
			So you are sympathizing with Iblis. Right?
		
01:49:15 --> 01:49:16
			I know you.
		
01:49:16 --> 01:49:18
			Yes. I want you to get to wake
		
01:49:18 --> 01:49:20
			up that the question is wrong
		
01:49:21 --> 01:49:22
			because you are
		
01:49:23 --> 01:49:24
			accusing Allah.
		
01:49:27 --> 01:49:28
			You are saying Allah is valid.
		
01:49:29 --> 01:49:31
			Allah was wrong, at least.
		
01:49:34 --> 01:49:35
			And Allah tells us
		
01:49:39 --> 01:49:41
			Allah will never wrong anyone.
		
01:49:43 --> 01:49:44
			Allah made
		
01:49:44 --> 01:49:46
			injustice haram for himself.
		
01:49:47 --> 01:49:49
			That's why my dear brothers and sisters,
		
01:49:49 --> 01:49:51
			there are red lines,
		
01:49:52 --> 01:49:53
			rules.
		
01:49:55 --> 01:49:57
			Muslims should know these things.
		
01:49:58 --> 01:50:00
			Allah cannot be questioned.
		
01:50:01 --> 01:50:02
			Allah cannot be questioned.
		
01:50:04 --> 01:50:05
			Allah cannot be questioned.
		
01:50:06 --> 01:50:08
			But we can be questioned.
		
01:50:10 --> 01:50:10
			Allah
		
01:50:13 --> 01:50:14
			He doesn't wrong anyone.
		
01:50:17 --> 01:50:18
			That's why he sent messengers.
		
01:50:19 --> 01:50:20
			Why he sent messengers?
		
01:50:20 --> 01:50:22
			So that no one on the day of
		
01:50:22 --> 01:50:23
			resurrection
		
01:50:24 --> 01:50:26
			will come with any excuse.
		
01:50:29 --> 01:50:30
			I sent you messengers.
		
01:50:30 --> 01:50:32
			I showed you the path,
		
01:50:33 --> 01:50:34
			the path of
		
01:50:34 --> 01:50:34
			salvation,
		
01:50:35 --> 01:50:36
			the path
		
01:50:36 --> 01:50:38
			of destruction, the path of general, the path
		
01:50:38 --> 01:50:41
			of *. The messengers came to you.
		
01:50:42 --> 01:50:44
			I gave you the free one to choose.
		
01:50:48 --> 01:50:51
			So no one will have any excuse,
		
01:50:52 --> 01:50:54
			including the Iblis himself.
		
01:50:56 --> 01:50:58
			Because, you know, Iblis on that day before,
		
01:50:59 --> 01:51:01
			he addresses his followers.
		
01:51:04 --> 01:51:07
			Satan would say, when the matter is decided,
		
01:51:07 --> 01:51:08
			finish.
		
01:51:11 --> 01:51:12
			Indeed,
		
01:51:12 --> 01:51:14
			Allah promised you the truth.
		
01:51:15 --> 01:51:16
			Allah took compassion.
		
01:51:16 --> 01:51:19
			I promised you, and I broke my promise.
		
01:51:19 --> 01:51:22
			And I had no authority over you, except
		
01:51:22 --> 01:51:24
			that I called you and you followed me.
		
01:51:25 --> 01:51:27
			So today, I cannot save you and you
		
01:51:27 --> 01:51:27
			cannot save me.
		
01:51:32 --> 01:51:35
			You never back a group is thrown to
		
01:51:35 --> 01:51:35
			that fire.
		
01:51:36 --> 01:51:37
			Before anything, the
		
01:51:38 --> 01:51:40
			Malaika, the angels rebuke them.
		
01:51:40 --> 01:51:41
			And let me
		
01:51:42 --> 01:51:45
			No one not came to you? He said,
		
01:51:47 --> 01:51:49
			came, but we denied.
		
01:51:52 --> 01:51:53
			They confessed about their sins.
		
01:51:54 --> 01:51:54
			The church.
		
01:51:56 --> 01:51:57
			Woke to them.
		
01:51:58 --> 01:51:59
			The owners of her.
		
01:52:02 --> 01:52:04
			Now coming to Iblis,
		
01:52:05 --> 01:52:08
			Iblis disobeyed Allah and Adam disobeyed Allah.
		
01:52:08 --> 01:52:10
			Allah accept the repentance
		
01:52:11 --> 01:52:14
			and forgave Adam and he did not forget
		
01:52:14 --> 01:52:16
			the least. Why?
		
01:52:18 --> 01:52:20
			Adam disobeyed Allah
		
01:52:20 --> 01:52:21
			out of
		
01:52:22 --> 01:52:22
			weakness,
		
01:52:25 --> 01:52:26
			out of forgetfulness.
		
01:52:28 --> 01:52:28
			He forgot.
		
01:52:31 --> 01:52:32
			Adam alaihis salam
		
01:52:33 --> 01:52:35
			was in a training session.
		
01:52:36 --> 01:52:38
			Allah is training him
		
01:52:38 --> 01:52:42
			because Allah did not create him to stay
		
01:52:42 --> 01:52:44
			in Jannah. Allah created him to come down
		
01:52:44 --> 01:52:45
			to earth.
		
01:52:50 --> 01:52:50
			Behold,
		
01:52:51 --> 01:52:54
			when you love your lord, told them and
		
01:52:54 --> 01:52:57
			gone to place on earth a khalifa successor.
		
01:52:58 --> 01:52:58
			Was
		
01:52:59 --> 01:53:00
			Europe.
		
01:53:00 --> 01:53:03
			So Allah created Adam to come down.
		
01:53:04 --> 01:53:06
			He was training him.
		
01:53:07 --> 01:53:09
			Sheikh bin Saidir Rahim Allah in his that
		
01:53:09 --> 01:53:09
			anyone
		
01:53:12 --> 01:53:13
			had been
		
01:53:14 --> 01:53:16
			in the place of Adam Alisara,
		
01:53:17 --> 01:53:19
			he would have done the same thing.
		
01:53:19 --> 01:53:21
			Because Adam Alisara
		
01:53:25 --> 01:53:27
			nothing. He doesn't know anything called lying.
		
01:53:30 --> 01:53:32
			And if we approach him
		
01:53:34 --> 01:53:35
			and he say, do you want to tell
		
01:53:35 --> 01:53:36
			me
		
01:53:36 --> 01:53:39
			to tell you about the tree of
		
01:53:41 --> 01:53:41
			eternity?
		
01:53:43 --> 01:53:44
			A tree of eternity.
		
01:53:44 --> 01:53:46
			A tree of your each one that you
		
01:53:46 --> 01:53:47
			have eternal life.
		
01:53:49 --> 01:53:51
			And the kingdom that will never perish.
		
01:53:55 --> 01:53:58
			And Adam forgot that Allah warned him, so
		
01:53:58 --> 01:53:59
			he asked from the truth.
		
01:54:03 --> 01:54:05
			And when he saw his nakedness,
		
01:54:08 --> 01:54:08
			realized.
		
01:54:10 --> 01:54:12
			And then I send them down to earth,
		
01:54:12 --> 01:54:14
			and they cry to Allah, and Allah forgave
		
01:54:14 --> 01:54:16
			them. So Adam's weakness,
		
01:54:17 --> 01:54:19
			Adam sinned due to the weakness
		
01:54:19 --> 01:54:21
			and forgetfulness. And they all forget
		
01:54:22 --> 01:54:23
			forgot forgave them.
		
01:54:30 --> 01:54:32
			Whereas the sin of Iblis,
		
01:54:34 --> 01:54:35
			Allah commanded him,
		
01:54:36 --> 01:54:37
			bow, prostrate.
		
01:54:38 --> 01:54:39
			The Malayikah prostrated,
		
01:54:40 --> 01:54:41
			and he refused.
		
01:54:42 --> 01:54:43
			Arrogance.
		
01:54:44 --> 01:54:44
			Arrogance.
		
01:54:45 --> 01:54:48
			So his sin was based on arrogance.
		
01:54:49 --> 01:54:50
			And he said
		
01:54:52 --> 01:54:54
			See? It's arrogance.
		
01:54:54 --> 01:54:56
			He's telling Allah,
		
01:54:56 --> 01:54:58
			how you tell me to to bow in
		
01:54:58 --> 01:54:59
			front of Adam?
		
01:55:00 --> 01:55:01
			I'm better
		
01:55:02 --> 01:55:02
			than
		
01:55:03 --> 01:55:05
			him. Allah's telling you, frustrate,
		
01:55:05 --> 01:55:06
			and you refuse.
		
01:55:11 --> 01:55:14
			You created me from the fire, and you
		
01:55:14 --> 01:55:14
			created
		
01:55:15 --> 01:55:16
			him
		
01:55:16 --> 01:55:17
			from
		
01:55:18 --> 01:55:19
			the clay.
		
01:55:20 --> 01:55:21
			So he is telling Allah,
		
01:55:23 --> 01:55:25
			why are you asking me? I'm better than
		
01:55:25 --> 01:55:26
			him.
		
01:55:26 --> 01:55:27
			So he is rejecting
		
01:55:27 --> 01:55:28
			Allah's instruction,
		
01:55:29 --> 01:55:30
			Allah's command.
		
01:55:32 --> 01:55:34
			So that's why he was cursed forever.
		
01:55:36 --> 01:55:38
			That's why our ulema, they say,
		
01:55:39 --> 01:55:40
			any person
		
01:55:41 --> 01:55:42
			who sinned
		
01:55:43 --> 01:55:45
			because he forgot
		
01:55:45 --> 01:55:47
			or because of desire
		
01:55:48 --> 01:55:51
			and then he repents, he's like his father
		
01:55:51 --> 01:55:52
			and what forgets him.
		
01:55:53 --> 01:55:54
			But if he sins
		
01:55:55 --> 01:55:56
			out of arrogance
		
01:55:57 --> 01:55:57
			and disbelief,
		
01:55:58 --> 01:55:59
			and I will not forgive him
		
01:56:00 --> 01:56:02
			if he dies like that.
		
01:56:02 --> 01:56:03
			He will be like a police
		
01:56:04 --> 01:56:05
			like a police.
		
01:56:07 --> 01:56:08
			I'll give you this example.
		
01:56:08 --> 01:56:10
			We have 2 Muslim men
		
01:56:12 --> 01:56:13
			drinking alcohol
		
01:56:14 --> 01:56:15
			drinking alcohol.
		
01:56:17 --> 01:56:18
			We ask the first one, why are you
		
01:56:18 --> 01:56:19
			drinking alcohol?
		
01:56:20 --> 01:56:22
			Say, Sheikh, may Allah curse the alcohol.
		
01:56:22 --> 01:56:24
			May Allah curse the
		
01:56:26 --> 01:56:28
			hamar. I want to quit
		
01:56:28 --> 01:56:29
			drinking of hamar.
		
01:56:30 --> 01:56:31
			Make dua for me,
		
01:56:32 --> 01:56:33
			Sheikh.
		
01:56:34 --> 01:56:35
			I really want to leave it.
		
01:56:36 --> 01:56:37
			May Allah forgive me.
		
01:56:38 --> 01:56:41
			We ask the second one. Why are you
		
01:56:41 --> 01:56:41
			drinking
		
01:56:42 --> 01:56:44
			hamlet? Why are you drinking the liquor?
		
01:56:46 --> 01:56:46
			Said, yes.
		
01:56:47 --> 01:56:50
			Believe me. It is just like water.
		
01:56:50 --> 01:56:51
			There is no difference.
		
01:56:53 --> 01:56:54
			It is so delicious.
		
01:56:55 --> 01:56:56
			Have a sip.
		
01:56:56 --> 01:56:57
			Yes.
		
01:56:59 --> 01:57:00
			Are they equal?
		
01:57:03 --> 01:57:05
			Are they equal?
		
01:57:07 --> 01:57:08
			The answer, no.
		
01:57:09 --> 01:57:12
			The first one is saying it is haram.
		
01:57:14 --> 01:57:15
			He believes it is haram.
		
01:57:16 --> 01:57:18
			The second one is saying it is haral.
		
01:57:21 --> 01:57:22
			Is Allah.
		
01:57:25 --> 01:57:27
			He's saying it is haral. Allah is saying
		
01:57:27 --> 01:57:28
			it is haram.
		
01:57:29 --> 01:57:31
			So the sin of the first one, like
		
01:57:31 --> 01:57:32
			the sin of his father
		
01:57:33 --> 01:57:35
			due to weakness, human weakness,
		
01:57:36 --> 01:57:36
			desire.
		
01:57:37 --> 01:57:40
			The sin of the second, like the sin
		
01:57:40 --> 01:57:41
			of the please, arrogance.
		
01:57:45 --> 01:57:47
			The same thing. 2 sisters
		
01:57:49 --> 01:57:51
			not wearing the hijab.
		
01:57:52 --> 01:57:54
			The first one, sister, why are they not
		
01:57:54 --> 01:57:57
			wearing the hijab? Pray for me, Sheikh. I
		
01:57:57 --> 01:57:57
			want.
		
01:58:00 --> 01:58:01
			But my iman is weak.
		
01:58:02 --> 01:58:04
			My iman will be strong, and I will
		
01:58:04 --> 01:58:04
			put it on.
		
01:58:05 --> 01:58:08
			Please share for me. The other one, Sheikh,
		
01:58:08 --> 01:58:10
			who told you it is a must?
		
01:58:10 --> 01:58:12
			This is a Arab custom.
		
01:58:14 --> 01:58:15
			This is not
		
01:58:17 --> 01:58:17
			Allah.
		
01:58:19 --> 01:58:21
			It's not from Allah. I don't believe in
		
01:58:21 --> 01:58:22
			it. I don't accept it.
		
01:58:24 --> 01:58:25
			And he started arguing
		
01:58:26 --> 01:58:28
			as if he doesn't know the Quran. And
		
01:58:28 --> 01:58:30
			she doesn't know the Quran for sure.
		
01:58:30 --> 01:58:31
			She never let's.
		
01:58:33 --> 01:58:34
			Are they equal?
		
01:58:35 --> 01:58:38
			One is saying, wearing hijab is
		
01:58:38 --> 01:58:40
			a hub. I accept it. That was saying
		
01:58:40 --> 01:58:40
			no.
		
01:58:43 --> 01:58:44
			So my dear brothers and sisters,
		
01:58:48 --> 01:58:49
			the sin of at least
		
01:58:51 --> 01:58:52
			is arrogance,
		
01:58:52 --> 01:58:56
			and arrogance and is is is
		
01:59:03 --> 01:59:04
			is is is is is is is is
		
01:59:04 --> 01:59:05
			is is is is is is is is
		
01:59:05 --> 01:59:05
			is is is is is is is is
		
01:59:05 --> 01:59:06
			is
		
01:59:07 --> 01:59:07
			Sheikh.
		
01:59:08 --> 01:59:10
			Next question. Assalamu alaikum
		
01:59:11 --> 01:59:11
			Sheikh. If
		
01:59:12 --> 01:59:15
			everyone with an atom's weight of iman will
		
01:59:15 --> 01:59:16
			enter eventually
		
01:59:17 --> 01:59:17
			Aljannah,
		
01:59:18 --> 01:59:20
			how can we reconcile with the Hadith that
		
01:59:20 --> 01:59:23
			say those with an atom's weight of arrogance
		
01:59:23 --> 01:59:26
			will not enter Jannah, and others that say
		
01:59:26 --> 01:59:28
			you will not smell the scent of Jannah
		
01:59:28 --> 01:59:28
			if you do this?
		
01:59:34 --> 01:59:35
			When we come,
		
01:59:36 --> 01:59:38
			move through the course of these things
		
01:59:38 --> 01:59:40
			will become clear.
		
01:59:40 --> 01:59:42
			There is something called
		
01:59:43 --> 01:59:43
			and
		
01:59:48 --> 01:59:49
			means promise.
		
01:59:51 --> 01:59:52
			Means threat.
		
01:59:55 --> 01:59:58
			So the hadith that I'm talking about
		
01:59:58 --> 01:59:59
			certain sins,
		
02:00:01 --> 02:00:03
			this person will not enter enter the jannah,
		
02:00:04 --> 02:00:05
			etcetera.
		
02:00:05 --> 02:00:06
			These are threatening.
		
02:00:08 --> 02:00:10
			So Allah is threatening.
		
02:00:12 --> 02:00:14
			And the hadith about the not necessarily
		
02:00:15 --> 02:00:16
			Allah
		
02:00:17 --> 02:00:19
			will implement them.
		
02:00:20 --> 02:00:21
			It's up to him.
		
02:00:22 --> 02:00:23
			He forgives
		
02:00:24 --> 02:00:25
			because
		
02:00:25 --> 02:00:26
			Allah
		
02:00:27 --> 02:00:29
			his mercy overcomes his anger.
		
02:00:31 --> 02:00:33
			His mercy deceives his anger.
		
02:00:33 --> 02:00:34
			So he forgives.
		
02:00:35 --> 02:00:38
			Allah loves us, my dear brothers and sisters,
		
02:00:38 --> 02:00:39
			more than our mothers.
		
02:00:41 --> 02:00:44
			And the masha'as, they give, this example.
		
02:00:45 --> 02:00:45
			They say,
		
02:00:46 --> 02:00:48
			my father got angry with his son,
		
02:00:50 --> 02:00:52
			and he said, I will break your neck,
		
02:00:52 --> 02:00:54
			and the child ran away.
		
02:00:55 --> 02:00:58
			Did he mean to break the neck of
		
02:00:58 --> 02:01:00
			his child, or he was threatening the child?
		
02:01:03 --> 02:01:04
			So when he cooled down
		
02:01:05 --> 02:01:07
			and the child came back
		
02:01:11 --> 02:01:14
			Because I came late, and the father got
		
02:01:14 --> 02:01:14
			upset
		
02:01:15 --> 02:01:17
			worried about his what happened to my son.
		
02:01:18 --> 02:01:20
			And now when he saw his the son,
		
02:01:20 --> 02:01:21
			he hacked the son.
		
02:01:23 --> 02:01:24
			If someone heard the father
		
02:01:25 --> 02:01:27
			saying I will break your neck, and the
		
02:01:27 --> 02:01:29
			child can wax it. Go go. Break his
		
02:01:29 --> 02:01:30
			neck.
		
02:01:33 --> 02:01:34
			Say you fool.
		
02:01:35 --> 02:01:36
			How do you expect me to break the
		
02:01:36 --> 02:01:38
			neck of my son child?
		
02:01:39 --> 02:01:41
			And no one will blame the father because
		
02:01:41 --> 02:01:42
			they know.
		
02:01:42 --> 02:01:43
			This is threatening,
		
02:01:45 --> 02:01:46
			and this is acceptable.
		
02:01:49 --> 02:01:50
			Imagine
		
02:01:52 --> 02:01:52
			Allah
		
02:01:53 --> 02:01:56
			who's more merciful than your mother,
		
02:01:57 --> 02:02:00
			so if threatened until he forgives,
		
02:02:01 --> 02:02:02
			no one can question him.
		
02:02:05 --> 02:02:06
			His mercy
		
02:02:07 --> 02:02:08
			forgives his anger,
		
02:02:08 --> 02:02:10
			receives his anger.
		
02:02:11 --> 02:02:12
			But the promise
		
02:02:13 --> 02:02:14
			Allah will finish,
		
02:02:15 --> 02:02:16
			which is Allah
		
02:02:18 --> 02:02:20
			will never break his promise.
		
02:02:21 --> 02:02:22
			There is if
		
02:02:23 --> 02:02:25
			you do righteous deeds, this will be the
		
02:02:25 --> 02:02:27
			reward. That is a promise. Right?
		
02:02:27 --> 02:02:29
			Allah will not take it.
		
02:02:29 --> 02:02:31
			Is this clear to the question?
		
02:02:36 --> 02:02:37
			We go to the next question.
		
02:02:39 --> 02:02:41
			Recently there has been a video going around.
		
02:02:42 --> 02:02:45
			A lady in Bahrain broke idols being sold
		
02:02:45 --> 02:02:46
			in the market.
		
02:02:47 --> 02:02:49
			She was arrested for it.
		
02:02:49 --> 02:02:52
			Is this act praiseworthy or blameworthy?
		
02:02:52 --> 02:02:54
			Is this wise? What should we do in
		
02:02:54 --> 02:02:55
			such a similar
		
02:02:56 --> 02:02:56
			situation?
		
02:02:58 --> 02:03:00
			Yeah. I'm sorry. It is not wise, of
		
02:03:00 --> 02:03:01
			course.
		
02:03:05 --> 02:03:06
			It's not wise
		
02:03:07 --> 02:03:09
			because he doesn't have the authority
		
02:03:09 --> 02:03:10
			to do so.
		
02:03:11 --> 02:03:13
			That is not within her authority,
		
02:03:16 --> 02:03:17
			And the pastor
		
02:03:18 --> 02:03:18
			told us
		
02:03:19 --> 02:03:22
			that regarding the munka changing things,
		
02:03:22 --> 02:03:25
			yes, first of all, with your hand, then
		
02:03:25 --> 02:03:25
			with your
		
02:03:26 --> 02:03:28
			tongue, then with your heart, and that's the
		
02:03:28 --> 02:03:29
			weakest
		
02:03:29 --> 02:03:30
			level of iman,
		
02:03:31 --> 02:03:33
			but you have to think of the consequences.
		
02:03:35 --> 02:03:36
			Why didn't the prophet
		
02:03:37 --> 02:03:39
			why didn't he break
		
02:03:40 --> 02:03:40
			the idols
		
02:03:41 --> 02:03:42
			when he was in Mecca?
		
02:03:43 --> 02:03:44
			He was praying in the Haram
		
02:03:45 --> 02:03:46
			surrounded by 360
		
02:03:47 --> 02:03:49
			idols. Why did he didn't he do so?
		
02:03:52 --> 02:03:53
			He didn't do that
		
02:03:54 --> 02:03:56
			because he's thinking of the consequences.
		
02:03:59 --> 02:04:00
			And the hadith
		
02:04:01 --> 02:04:02
			that he and the hadith
		
02:04:03 --> 02:04:05
			and this is an Ahmed Musnath, but it
		
02:04:05 --> 02:04:06
			is weak hadith
		
02:04:07 --> 02:04:09
			that they removed the idol on the top
		
02:04:09 --> 02:04:11
			of the Kaaba is weak hadith.
		
02:04:12 --> 02:04:14
			So the didn't do anything to the idols.
		
02:04:16 --> 02:04:18
			He destroyed them only on the army.
		
02:04:20 --> 02:04:21
			He was playing in the market
		
02:04:22 --> 02:04:23
			surrounded by idols.
		
02:04:30 --> 02:04:32
			The prophet of Salam wanted
		
02:04:34 --> 02:04:36
			to build the house, the Kaaba, or the
		
02:04:36 --> 02:04:37
			foundation of Ibrahim
		
02:04:39 --> 02:04:41
			because this Kaaba is not the complete Kaaba.
		
02:04:42 --> 02:04:44
			What is that is what we call a
		
02:04:44 --> 02:04:44
			hapil
		
02:04:45 --> 02:04:47
			where the arch is still part of the
		
02:04:47 --> 02:04:48
			Kaaba.
		
02:04:49 --> 02:04:50
			And he said to Aisha,
		
02:04:51 --> 02:04:53
			had your fever are not newly reverted to
		
02:04:53 --> 02:04:55
			Islam, I would have done that.
		
02:04:56 --> 02:04:57
			But I fear this right
		
02:04:58 --> 02:05:01
			with both of them. So he left it.
		
02:05:02 --> 02:05:04
			That's why my dear brothers and sisters,
		
02:05:04 --> 02:05:07
			when it comes to the issues of enjoying
		
02:05:07 --> 02:05:09
			what is good and forbidding what is evil,
		
02:05:10 --> 02:05:11
			then it's.
		
02:05:15 --> 02:05:16
			You need to have the.
		
02:05:20 --> 02:05:22
			If you have the authority
		
02:05:23 --> 02:05:24
			and you can
		
02:05:24 --> 02:05:25
			eradicate
		
02:05:25 --> 02:05:28
			and remove the evil, then do so because
		
02:05:28 --> 02:05:29
			you are authorized.
		
02:05:29 --> 02:05:30
			You have the power.
		
02:05:36 --> 02:05:37
			If you
		
02:05:37 --> 02:05:38
			changing this evil
		
02:05:40 --> 02:05:42
			if the you can eradicate it and you
		
02:05:42 --> 02:05:44
			have the power, do so. Praise worthy.
		
02:05:45 --> 02:05:48
			If you can minimize it,
		
02:05:48 --> 02:05:52
			Sharia approves of that. Reducing the evil, minimizing
		
02:05:52 --> 02:05:53
			the evil, The
		
02:05:53 --> 02:05:55
			Sharia approves of that.
		
02:05:58 --> 02:06:00
			If by changing this evil,
		
02:06:00 --> 02:06:01
			this mukha,
		
02:06:02 --> 02:06:05
			the evil will become greater and bigger. It's
		
02:06:05 --> 02:06:07
			haram. Leave it as it is
		
02:06:10 --> 02:06:11
			As it is, leave it.
		
02:06:12 --> 02:06:15
			Because the Sharia came to minimize the evil,
		
02:06:15 --> 02:06:16
			not to maximize it.
		
02:06:19 --> 02:06:21
			That's why Sheikh Islam Ibn Taymiyyah
		
02:06:22 --> 02:06:23
			said
		
02:06:30 --> 02:06:31
			You'll not be considered a scholar
		
02:06:33 --> 02:06:35
			unless and until you distinguish and differentiate
		
02:06:36 --> 02:06:38
			between the 2 heads, the 2 good things,
		
02:06:40 --> 02:06:42
			and you choose which one has more reward
		
02:06:42 --> 02:06:43
			than the other,
		
02:06:45 --> 02:06:47
			and the 2 evils, which one is less
		
02:06:47 --> 02:06:49
			than the other? If you cannot differentiate,
		
02:06:49 --> 02:06:50
			you are not
		
02:06:52 --> 02:06:53
			Adam. You are not Adam.
		
02:06:55 --> 02:06:57
			And he gave an example.
		
02:06:57 --> 02:06:58
			He said,
		
02:07:00 --> 02:07:02
			if a global people are stopped by a
		
02:07:02 --> 02:07:03
			criminal,
		
02:07:06 --> 02:07:07
			highway robber
		
02:07:08 --> 02:07:09
			holding his machine gun,
		
02:07:11 --> 02:07:12
			I'm telling you guys,
		
02:07:12 --> 02:07:14
			I will not let you pass without giving
		
02:07:14 --> 02:07:16
			me ransom, giving me money.
		
02:07:21 --> 02:07:22
			He said here,
		
02:07:23 --> 02:07:25
			if any if one of them says this
		
02:07:25 --> 02:07:26
			is Haram,
		
02:07:28 --> 02:07:29
			and they
		
02:07:29 --> 02:07:32
			listen to him and they say no because
		
02:07:32 --> 02:07:33
			the chef said this is Haram.
		
02:07:34 --> 02:07:35
			He said they will be killed
		
02:07:36 --> 02:07:37
			and they will lose everything
		
02:07:40 --> 02:07:43
			because they heard and listened and obeyed
		
02:07:43 --> 02:07:44
			this full chef.
		
02:07:48 --> 02:07:50
			But if they give the criminal something,
		
02:07:51 --> 02:07:52
			they will save their lives
		
02:07:55 --> 02:07:57
			and the remaining of their wealth.
		
02:08:00 --> 02:08:01
			This is the first
		
02:08:05 --> 02:08:06
			to differentiate.
		
02:08:06 --> 02:08:09
			2 evils, which one is less than the
		
02:08:09 --> 02:08:09
			other?
		
02:08:12 --> 02:08:14
			Too good, Which one has more reward than
		
02:08:14 --> 02:08:15
			you do it?
		
02:08:17 --> 02:08:18
			When he was fighting
		
02:08:20 --> 02:08:21
			the,
		
02:08:21 --> 02:08:22
			Moggles,
		
02:08:23 --> 02:08:24
			the Tatars,
		
02:08:25 --> 02:08:27
			in the battle of Sheikh
		
02:08:27 --> 02:08:29
			of Ramovan, Sheikh Islam, even Kenya.
		
02:08:29 --> 02:08:31
			This is even Kenya.
		
02:08:32 --> 02:08:33
			He said,
		
02:08:34 --> 02:08:34
			now
		
02:08:35 --> 02:08:37
			because they had the sword,
		
02:08:39 --> 02:08:40
			not the pen.
		
02:08:41 --> 02:08:43
			And he opened the cans,
		
02:08:44 --> 02:08:45
			taming cans,
		
02:08:46 --> 02:08:47
			taming the Muslims,
		
02:08:49 --> 02:08:52
			attacking the cans of the caters at night.
		
02:08:55 --> 02:08:57
			He went to the Muslims in Egypt, the
		
02:08:57 --> 02:08:58
			rulers,
		
02:08:59 --> 02:09:02
			encouraging them to fight the Moghuls, the Qatar.
		
02:09:04 --> 02:09:05
			And now the battle,
		
02:09:06 --> 02:09:07
			it's part of Ramadan.
		
02:09:08 --> 02:09:09
			And he was moving
		
02:09:11 --> 02:09:11
			among
		
02:09:12 --> 02:09:12
			the mujahideen,
		
02:09:13 --> 02:09:14
			eating Ramadan,
		
02:09:15 --> 02:09:18
			and encouraging them the Muslims to eat to
		
02:09:18 --> 02:09:20
			break their path. Said you have to be
		
02:09:20 --> 02:09:20
			strong.
		
02:09:22 --> 02:09:24
			And then they passed by some of
		
02:09:25 --> 02:09:25
			the
		
02:09:26 --> 02:09:26
			taktas
		
02:09:28 --> 02:09:29
			drinking alcohol.
		
02:09:31 --> 02:09:34
			Some of those with Sheikh Islam
		
02:09:34 --> 02:09:37
			told to them, haram, stop it. Why are
		
02:09:37 --> 02:09:38
			you drinking alcohol?
		
02:09:39 --> 02:09:41
			Sheikh Al Islam told him, leave them leave
		
02:09:41 --> 02:09:43
			them. Let them drink alcohol. Let them let
		
02:09:43 --> 02:09:44
			them drink alcohol.
		
02:09:46 --> 02:09:47
			Let them get drunk.
		
02:09:48 --> 02:09:50
			Allah prohibit it alcohol because
		
02:09:51 --> 02:09:53
			it makes you leave the salah and
		
02:09:54 --> 02:09:55
			the dikr of Allah.
		
02:09:56 --> 02:09:57
			But here,
		
02:09:57 --> 02:09:58
			drinking alcohol
		
02:09:59 --> 02:10:01
			makes them stop killing the Muslims,
		
02:10:03 --> 02:10:04
			which evil.
		
02:10:05 --> 02:10:06
			Later, later.
		
02:10:07 --> 02:10:09
			So there must be
		
02:10:10 --> 02:10:13
			zakk. Many of the Muslim youth and young
		
02:10:13 --> 02:10:13
			ones,
		
02:10:14 --> 02:10:15
			they just react emotionally,
		
02:10:16 --> 02:10:18
			and they don't think of the consequences.
		
02:10:19 --> 02:10:21
			So no doubt
		
02:10:22 --> 02:10:24
			what this person did, that's not the right
		
02:10:24 --> 02:10:25
			thing.
		
02:10:25 --> 02:10:26
			It's not correct.
		
02:10:28 --> 02:10:30
			Is this clear to the question now?
		
02:10:31 --> 02:10:32
			Very clear to all.
		
02:10:33 --> 02:10:34
			JazakAllah Khair.
		
02:10:35 --> 02:10:37
			Perhaps we'll take 2 more questions and then
		
02:10:37 --> 02:10:38
			we will conclude for tonight, Insha'Allah.
		
02:10:40 --> 02:10:42
			Brothers and sisters, as you know, these classes
		
02:10:42 --> 02:10:44
			take place every Monday Friday.
		
02:10:45 --> 02:10:46
			Friday is a different topic.
		
02:10:47 --> 02:10:49
			However, if your questions are not answered
		
02:10:49 --> 02:10:49
			now,
		
02:10:50 --> 02:10:52
			please raise them on Friday. Otherwise, next Monday,
		
02:10:52 --> 02:10:53
			insha'Allah.
		
02:10:54 --> 02:10:57
			Next question, dear beloved and respected Sheikh, I
		
02:10:57 --> 02:10:58
			am so happy to hear and learn from
		
02:10:58 --> 02:10:59
			you, masha'Allah.
		
02:11:00 --> 02:11:02
			Please help me with
		
02:11:02 --> 02:11:05
			advice. I'm a Riva's sister whose parents are
		
02:11:05 --> 02:11:07
			Christians, and I make so much dua for
		
02:11:07 --> 02:11:10
			them. But if they die as Christians and
		
02:11:10 --> 02:11:12
			want to be buried Christian way,
		
02:11:12 --> 02:11:14
			what can I do in this situation? May
		
02:11:14 --> 02:11:17
			Allah bless you and us, Amin.
		
02:11:19 --> 02:11:19
			May Allah
		
02:11:20 --> 02:11:23
			guide them into Islam before they leave this
		
02:11:23 --> 02:11:24
			life, Amin.
		
02:11:25 --> 02:11:28
			So keep praying for them, my dear brother,
		
02:11:28 --> 02:11:29
			my dear sister.
		
02:11:30 --> 02:11:32
			Get up at night and pray and cry
		
02:11:32 --> 02:11:34
			and cry and cry and cry to Allah,
		
02:11:36 --> 02:11:38
			and don't give up. And be a good
		
02:11:38 --> 02:11:39
			Muslim,
		
02:11:41 --> 02:11:42
			good child for them.
		
02:11:44 --> 02:11:46
			Be nice to your mother. Be nice to
		
02:11:46 --> 02:11:46
			your father.
		
02:11:47 --> 02:11:49
			Let them see the beauty of Islam.
		
02:11:51 --> 02:11:54
			Let them see that you are total totally
		
02:11:54 --> 02:11:54
			different,
		
02:11:55 --> 02:11:56
			so obedient,
		
02:11:57 --> 02:11:58
			so helpful
		
02:11:58 --> 02:11:59
			to them,
		
02:12:01 --> 02:12:02
			and never give up.
		
02:12:03 --> 02:12:04
			And you know
		
02:12:05 --> 02:12:05
			the father
		
02:12:06 --> 02:12:08
			of our brother, Abdul Rahim, because
		
02:12:11 --> 02:12:11
			Abdul Rahim,
		
02:12:13 --> 02:12:15
			is so kind to his parents.
		
02:12:16 --> 02:12:18
			He cares for his parents.
		
02:12:19 --> 02:12:21
			And may Allah guide his mother, Pani.
		
02:12:23 --> 02:12:24
			His father,
		
02:12:25 --> 02:12:27
			on the death bed of death,
		
02:12:28 --> 02:12:30
			breathing his last, he'll become a Muslim.
		
02:12:32 --> 02:12:33
			So don't give up.
		
02:12:34 --> 02:12:36
			Keep praying and praying and praying,
		
02:12:36 --> 02:12:39
			and ask your sisters and ask your brothers
		
02:12:39 --> 02:12:41
			to pray for your parents.
		
02:12:42 --> 02:12:43
			The Sahaba,
		
02:12:44 --> 02:12:46
			you are like the Sahaba, your situation.
		
02:12:48 --> 02:12:51
			Parents are not Muslims. Children are Muslims.
		
02:12:53 --> 02:12:55
			You know Abu Haridah came to the prophet
		
02:12:56 --> 02:12:58
			and asking the prophet
		
02:12:58 --> 02:13:00
			pray for my mother, oh, prophet of Allah.
		
02:13:00 --> 02:13:01
			Pray for my mother.
		
02:13:04 --> 02:13:06
			And the prophet, we prayed.
		
02:13:07 --> 02:13:09
			Oh, Allah guide the mother of Abu Hurayyah.
		
02:13:11 --> 02:13:13
			And the Abu Hurayyah rushed. This is the
		
02:13:13 --> 02:13:14
			iman of the Sahaba
		
02:13:14 --> 02:13:16
			because of he prayed to Allah
		
02:13:16 --> 02:13:17
			and
		
02:13:17 --> 02:13:20
			will affect his life. So he ran to
		
02:13:20 --> 02:13:21
			his mother.
		
02:13:21 --> 02:13:23
			So when he reached, he heard
		
02:13:24 --> 02:13:25
			water
		
02:13:25 --> 02:13:27
			that his mother was taking a shower. He
		
02:13:27 --> 02:13:29
			said, Abu Hurairah, wait. Wait.
		
02:13:30 --> 02:13:32
			She was taking a shower.
		
02:13:32 --> 02:13:34
			Allah guided her. Allah opened her heart,
		
02:13:35 --> 02:13:36
			and she became a Muslim.
		
02:13:39 --> 02:13:40
			She became a Muslim.
		
02:13:43 --> 02:13:45
			So the Sahara, they were always
		
02:13:45 --> 02:13:47
			working hard over their parents,
		
02:13:50 --> 02:13:52
			so those brothers and sisters were reverted to
		
02:13:52 --> 02:13:52
			Islam.
		
02:13:53 --> 02:13:55
			Work hard on your parents.
		
02:13:56 --> 02:13:57
			This is your chance.
		
02:13:58 --> 02:14:00
			And if Allah decreed and decided otherwise,
		
02:14:03 --> 02:14:05
			after their death, you can't do anything.
		
02:14:06 --> 02:14:08
			Your child's long, they're still alive.
		
02:14:10 --> 02:14:12
			When they pass away, you can just go
		
02:14:12 --> 02:14:14
			and attend the funeral,
		
02:14:15 --> 02:14:18
			not in the church, outside you and go,
		
02:14:19 --> 02:14:21
			and you will let go to the graveyard.
		
02:14:23 --> 02:14:25
			That when he said, Naliyah of Yalan or
		
02:14:25 --> 02:14:26
			his father
		
02:14:26 --> 02:14:27
			passed away,
		
02:14:27 --> 02:14:29
			he came and informed the pastor Hashem.
		
02:14:30 --> 02:14:32
			He told him go and bury him.
		
02:14:34 --> 02:14:36
			But my advice to the sister brothers and
		
02:14:36 --> 02:14:37
			sisters to revert it
		
02:14:38 --> 02:14:39
			is to
		
02:14:40 --> 02:14:40
			work hard
		
02:14:41 --> 02:14:42
			and keep making dua.
		
02:14:43 --> 02:14:45
			May Allah guide your parents,
		
02:14:46 --> 02:14:47
			I mean.
		
02:14:48 --> 02:14:49
			Is this clear to the question now?
		
02:14:50 --> 02:14:51
			I mean, very clear.
		
02:14:54 --> 02:14:55
			Next question we will take,
		
02:14:56 --> 02:14:57
			salaam alaykum Sheikh.
		
02:14:58 --> 02:15:00
			I'm confused about pictures of deceased.
		
02:15:01 --> 02:15:03
			I want to ask, is it permissible to
		
02:15:03 --> 02:15:05
			keep the pictures of the deceased in the
		
02:15:05 --> 02:15:08
			phone And can we share them on social
		
02:15:08 --> 02:15:11
			media? Or should we delete them immediate immediately
		
02:15:12 --> 02:15:13
			after we hear the news of their death?
		
02:15:16 --> 02:15:19
			Okay. Now this issue of, photography
		
02:15:20 --> 02:15:21
			and the photos,
		
02:15:23 --> 02:15:24
			The Muslim scholars
		
02:15:25 --> 02:15:26
			unanimously agree
		
02:15:27 --> 02:15:28
			that the 3
		
02:15:29 --> 02:15:29
			d
		
02:15:30 --> 02:15:30
			pictures,
		
02:15:31 --> 02:15:34
			images are halal. They don't argue about this.
		
02:15:35 --> 02:15:37
			They only argue about photography.
		
02:15:39 --> 02:15:41
			Do they fall under
		
02:15:41 --> 02:15:42
			a swill
		
02:15:43 --> 02:15:45
			and the hadith prohibited
		
02:15:46 --> 02:15:47
			making pictures or not?
		
02:15:50 --> 02:15:51
			Two opinions, of course.
		
02:15:54 --> 02:15:55
			An opinion says
		
02:15:55 --> 02:15:56
			they don't fall.
		
02:15:58 --> 02:15:59
			Why they don't fall?
		
02:16:00 --> 02:16:02
			Because they say there is no
		
02:16:03 --> 02:16:04
			emulation.
		
02:16:07 --> 02:16:09
			We are not emulating or imitating a last
		
02:16:09 --> 02:16:10
			creation.
		
02:16:13 --> 02:16:13
			Photography
		
02:16:13 --> 02:16:15
			reflecting the reality.
		
02:16:16 --> 02:16:17
			It's just a reflection.
		
02:16:24 --> 02:16:25
			Imitation.
		
02:16:27 --> 02:16:28
			So they are not like
		
02:16:29 --> 02:16:31
			one who takes the chisel and making a
		
02:16:31 --> 02:16:33
			statue. Not the same.
		
02:16:37 --> 02:16:38
			So based on that,
		
02:16:39 --> 02:16:39
			they
		
02:16:40 --> 02:16:41
			allow photography
		
02:16:42 --> 02:16:45
			if there is a need or even even
		
02:16:45 --> 02:16:46
			if there's no need,
		
02:16:46 --> 02:16:49
			providing that you are not using it for
		
02:16:49 --> 02:16:49
			taking,
		
02:16:50 --> 02:16:51
			indecent scenes.
		
02:16:54 --> 02:16:57
			The other opinion is saying, no. Photography
		
02:16:57 --> 02:16:58
			falls under the general
		
02:16:59 --> 02:17:00
			and
		
02:17:01 --> 02:17:02
			they are haram,
		
02:17:03 --> 02:17:03
			because haram
		
02:17:05 --> 02:17:07
			etcetera, necessity, passports,
		
02:17:08 --> 02:17:08
			documents,
		
02:17:09 --> 02:17:09
			etcetera.
		
02:17:11 --> 02:17:13
			And their argument as follow.
		
02:17:15 --> 02:17:16
			They said
		
02:17:17 --> 02:17:17
			irrespective
		
02:17:18 --> 02:17:19
			of the 2
		
02:17:21 --> 02:17:23
			As the result is the same,
		
02:17:25 --> 02:17:26
			the result is the same,
		
02:17:28 --> 02:17:29
			the tool
		
02:17:29 --> 02:17:31
			doesn't make it halal
		
02:17:31 --> 02:17:33
			if the tool is different.
		
02:17:37 --> 02:17:38
			For example,
		
02:17:41 --> 02:17:44
			a person who is making the statue by
		
02:17:44 --> 02:17:44
			chisel
		
02:17:46 --> 02:17:47
			and hammer,
		
02:17:48 --> 02:17:50
			Nowadays, no need for that.
		
02:17:53 --> 02:17:55
			You can feed
		
02:17:56 --> 02:17:59
			the the block or the the the mass,
		
02:18:00 --> 02:18:01
			the cube,
		
02:18:02 --> 02:18:03
			the material
		
02:18:03 --> 02:18:05
			to the lathe machine,
		
02:18:05 --> 02:18:08
			and there are lathe machine artificial lathe machines
		
02:18:09 --> 02:18:11
			hooked to the pro to the PC. And
		
02:18:11 --> 02:18:14
			there is a program when you hit and
		
02:18:14 --> 02:18:15
			you will get different
		
02:18:16 --> 02:18:16
			images
		
02:18:17 --> 02:18:17
			and different
		
02:18:18 --> 02:18:19
			pictures and different structures
		
02:18:21 --> 02:18:21
			projects.
		
02:18:22 --> 02:18:23
			Is this halal?
		
02:18:24 --> 02:18:26
			Because it is only hitting the the button.
		
02:18:28 --> 02:18:29
			Is this halal?
		
02:18:30 --> 02:18:31
			No one will say this halal,
		
02:18:33 --> 02:18:34
			though
		
02:18:34 --> 02:18:35
			I'm not using
		
02:18:37 --> 02:18:39
			my hands. I'm not using the hammer and
		
02:18:39 --> 02:18:39
			the chisel,
		
02:18:40 --> 02:18:42
			but the project is the same.
		
02:18:45 --> 02:18:48
			So irrespective of the tool,
		
02:18:48 --> 02:18:52
			the tool is different. As long any result
		
02:18:52 --> 02:18:54
			is the same, the ruling is the same.
		
02:18:54 --> 02:18:56
			So this is the argument
		
02:18:56 --> 02:18:58
			of the second opinion.
		
02:18:59 --> 02:19:00
			And as a layman
		
02:19:02 --> 02:19:04
			as a layman who wants to be on
		
02:19:04 --> 02:19:05
			the safe side,
		
02:19:06 --> 02:19:08
			when you come, and this is I want
		
02:19:08 --> 02:19:10
			my advice for all of you.
		
02:19:11 --> 02:19:12
			As a layperson,
		
02:19:16 --> 02:19:18
			the Sharia the law of the Sharia and
		
02:19:18 --> 02:19:20
			Islam are only 5 rulings.
		
02:19:21 --> 02:19:22
			Haram,
		
02:19:24 --> 02:19:24
			makru.
		
02:19:26 --> 02:19:26
			Farm
		
02:19:28 --> 02:19:29
			sunnah halal.
		
02:19:37 --> 02:19:38
			If there are 2 opinions,
		
02:19:39 --> 02:19:41
			one opinion says it is haram,
		
02:19:42 --> 02:19:44
			and the other says this is Makru. Makru
		
02:19:44 --> 02:19:47
			means this lie. Makru means
		
02:19:47 --> 02:19:49
			it's better you leave it, leave it.
		
02:19:50 --> 02:19:52
			You want to be on the safe side.
		
02:19:54 --> 02:19:55
			You want to be safe.
		
02:19:56 --> 02:19:57
			Haram,
		
02:19:57 --> 02:19:58
			leave
		
02:19:58 --> 02:19:58
			it.
		
02:20:01 --> 02:20:03
			2 scholars. 1 is saying it is,
		
02:20:04 --> 02:20:06
			another one is saying it is Sunnah. Farb
		
02:20:06 --> 02:20:07
			means obligatory.
		
02:20:08 --> 02:20:09
			If you don't do it, you are simple.
		
02:20:10 --> 02:20:11
			The other one is saying it is not
		
02:20:11 --> 02:20:12
			obligatory,
		
02:20:16 --> 02:20:18
			So you're not losing anything. So it is
		
02:20:18 --> 02:20:20
			win win. Do it. Do
		
02:20:21 --> 02:20:24
			it. Haram will lead it. What remains? Haram.
		
02:20:24 --> 02:20:26
			Haram is Haram.
		
02:20:27 --> 02:20:29
			So now this issue, doubtful,
		
02:20:30 --> 02:20:31
			two opinions.
		
02:20:31 --> 02:20:32
			Why should you take the risk?
		
02:20:35 --> 02:20:37
			Use photography if there is a need, the
		
02:20:37 --> 02:20:39
			photos if there is a need.
		
02:20:40 --> 02:20:42
			And if these pictures are not
		
02:20:42 --> 02:20:45
			they are in albums and they are hidden
		
02:20:45 --> 02:20:46
			not on the walls,
		
02:20:47 --> 02:20:48
			this is less than
		
02:20:49 --> 02:20:51
			an evil than putting them on the walls.
		
02:20:52 --> 02:20:53
			So my advice,
		
02:20:53 --> 02:20:55
			try to avoid these things.
		
02:20:56 --> 02:20:58
			And if you decided to keep them,
		
02:20:59 --> 02:20:59
			don't
		
02:21:00 --> 02:21:02
			spread them, don't send them on the media,
		
02:21:02 --> 02:21:03
			don't send them on the net,
		
02:21:05 --> 02:21:07
			don't read them out and put on the
		
02:21:07 --> 02:21:09
			walls, etcetera. Is this clear to the question
		
02:21:09 --> 02:21:11
			now? And Allah knows
		
02:21:14 --> 02:21:16
			Very clear to every everyone
		
02:21:17 --> 02:21:18
			here. Many of the brothers and sisters are
		
02:21:18 --> 02:21:19
			messaging in,
		
02:21:20 --> 02:21:23
			just passing the salams to yourself and,
		
02:21:24 --> 02:21:26
			brother Abdul Rashid passes this, salaam.
		
02:21:28 --> 02:21:28
			And,
		
02:21:28 --> 02:21:31
			they are very appreciative in giving you thanks.
		
02:21:31 --> 02:21:32
			Brother Douni says,
		
02:21:33 --> 02:21:35
			this question is the same concern that I
		
02:21:35 --> 02:21:38
			have had and the is making me cry.
		
02:21:38 --> 02:21:41
			May Allah hear mine and our sincere duas
		
02:21:41 --> 02:21:42
			for our parents, Amin.
		
02:21:43 --> 02:21:45
			May Allah protect, preserve, and elevate the status
		
02:21:45 --> 02:21:47
			of our dear Sheikh Salim, Amin.
		
02:21:50 --> 02:21:53
			Yeah. So, alhamdulillah, a lot of them, messaging
		
02:21:53 --> 02:21:55
			again, they'd like to pass the salaam, they're
		
02:21:55 --> 02:21:57
			grateful and appreciative, Sheikhuna. Would you like to
		
02:21:57 --> 02:21:58
			conclude today's session,
		
02:22:02 --> 02:22:03
			my dear brothers and sisters.
		
02:22:05 --> 02:22:07
			I'm very happy, very delighted to be with
		
02:22:07 --> 02:22:09
			you. May Allah
		
02:22:11 --> 02:22:13
			accept our deeds and your deeds, and may
		
02:22:15 --> 02:22:15
			Allah
		
02:22:17 --> 02:22:19
			in the company of our beloved prophet Muhammad
		
02:22:20 --> 02:22:20
			and
		
02:22:21 --> 02:22:23
			may Allah give us remain steadfast while we
		
02:22:23 --> 02:22:24
			are in this junya.