Salem Al Amry – Lesson 15 Weekly Class The Three Fundamental Principles
AI: Summary ©
The speaker discusses various topics related to Islam, including the importance of establishing and fearing before obtaining an assignment, using premise, negative evidence, and recalling the Moore's law. They stress the importance of following rules and following the command of the assignment, and stress the importance of providing evidence and following proper rules. The speaker also emphasizes the importance of learning Arabic language and not drinking alcohol, and provides guidance on the importance of memorizing names and waiting for a widower. The session concludes with a recap of the session and a request for completion of the session.
AI: Summary ©
Let us begin.
If you can kindly, unmute.
Respected brothers and sisters, and welcome to our
weekly
of Ursula Thalatha or Thalatha Thalussul, the 3
fundamental principles with our beloved Sheikh
Salim Al Amri.
This is our 15th lesson, Alhamdulillah.
And,
without any further delay, I will pass the
the stage to Sheikh Salem
to begin the das brothers
and sisters. Just before we do so,
I'd like to remind you that we take
question and answers for those
who are with us on Facebook or YouTube.
We take the questions
on our Zoom platform. So if you have
questions, please do ask us
on our Zoom platform.
Otherwise, you're more than welcome to watch and
benefit
And the author of
He started
by saying,
no. May Allah have mercy in you.
But there are three things
we should know.
Knowing Allah.
Knowing his messenger.
And knowing
the dean of Islam
through proves
evidence.
So
our session for today
is how to understand the.
So I beg all of you, my dear
brothers and sisters,
to concentrate
and try to understand.
How do we understand
the evidence, the deal? How do we
understand
it? Because the can be or
hadith can be.
And
verse from the Quran
or a hadith.
So how do we understand this evidence?
There are techniques,
there are ways.
So when you
master these techniques
and ways and the methods,
you'll be able to understand how the ulema,
how the scholars
deduce the rulings,
and why they differ up, etcetera.
So today, we want to know what are
these techniques or the ways or the methods
which will
enable us to understand the evidence?
First of all, we all know that in
the Sharia,
in our Islam,
there are only 5
rulings.
Five rulings.
The
That is obligatory.
They recommended
the sunnah
or the men do.
The haram, the prohibited,
and the,
the dislike,
and the halal or the,
the lawful or what is permissible.
So we have got the 5 proven links
in this one.
So now
how can I apply
the evidence I have?
You have evidence on point of view.
How can I understand it?
Can I under
does this evidence tell me that
what it asked me to do or not
to do?
Is this haram?
Does the evidence
talks about haram?
Does it talks about obligation,
or
does it mean talk about something recommended
or something disliked or something permissible?
So let us begin now.
The proof that denotes
obligation,
The proofs that indicate
that
this thing
or this evidence
necessitates
obligation.
It means
you have this thing is obligatory,
is valid, is.
So what are
the indicators
or signs
by which I can
understand
oh, here, this is
it
is obligatory.
Write down.
The first indicator
is there is a command.
There's there is a command
in the evidence, either in the Quranic era
or in the Hadid.
Command.
Do.
Do it.
So there is a request, there is a
command.
So if there is a command,
this means
that this particular instruction
is obligatory. You have to do it because
Allah, the law giver,
is commanding you to do it.
So this is the first sign or this
is the first indicator.
I will look. Is there a command? Yes.
There is a command.
Then here,
this
evidence
request me to do something,
then this thing, the requested thing is
mandatory
is obligatory. So it is false. It is
logic.
So this is the first indicator
if there is a command.
Let us take an example.
Allah says in Surat
establish
prayer.
So here there is a command,
Allah is telling me
establish prayer.
And fear him
and be mindful
of him.
To him, you will be all gathered together.
So here, I have to pause and ask
myself,
is this aya, is there a command from
Allah?
Does Allah command me?
The answer, yes.
He's saying
establish
prayer.
So now I know
that the ruling regarding the salah, it is
found.
It is obligatory.
Why is it is it obligatory?
Because Allah is commanding me to establish the
salah.
He's telling me do it.
Salah.
Another command
and be mindful of him
and fear him
So establishing
the salah
and fearing Allah subhanahu wa ta'ala, there are
2 commands in this ayah
there are 2 commands in this ayah, so
here it means it is obligatory.
So establishing the salah is far and fearing
Allah and the top of Allah
is also
from.
I hope this is clear to everyone.
If it is not clear during the q
and a,
please
ask for me ask me to clarify
more. So so the first indicator, my dear
brothers and sisters, we look if there is
a command in the evidence, whether it is
an ayat
verse or hadith.
The we have,
seventy 2, there are 2 commands.
Allah is
saying,
one establish the test.
So this is the command,
and then he's asking me asking us to.
So there are 2 commands. So now
one can deduce,
and that's how the
reduce rulings.
They will say
and the evidence for it is this eye,
eye,
etcetera.
So
establish prayers and be mindful to him.
So this is one indicator.
Another indicator
or another sign,
I look for it,
that
I looked into looked into the evidence
that I have
for
a present tense.
If there is a present tense,
that's why one needs to know basics,
the basics of the Arabic
to understand what is present tense.
So if there is a pleasant tense
connected with
l, then
this is another indicator
that this instruction
is obligatory
because there is present tense,
what we call
present tense,
and there is ram connected to it.
So this is an indicator
that
this instruction
necessitates
obligation.
Allah is commanding me also.
Allah says in Surat al Hajj, ayat 29.
So there is and this verb, the present
tense.
So there are 3 verbs verbs in this
and
all in the present tense
and all connected with
lamb.
The meaning,
they let them
groom themselves,
fulfill
their vows,
and circle the ancient house.
So now we run this area,
they're all in there. They did use
that it is found
after
the Hajj,
which is they call it the halal,
in the real day
after stoning the yammerah,
you remove your clothes
and you remove the hair,
you groom yourself.
So here, it is obligatory to do so.
To let them groom themselves.
So now that the halal
to come from the state of a ham
and everything becomes normal to
you
is fun
because you cannot remain always in the state
of
fulfill
their vows.
So now
there is present tense
connected with the lamb,
so this means it is fun
to
fulfill
the if someone makes
So if you made
a vow
you have to fulfill it
as well as the doubles in both haram.
For example, you made
a
vow to pass 3 days
or to do a hamla,
whatever.
Not just the
so what is the ruling regarding this nadir?
It is found, and you have to fulfill
it.
Because
Allah is saying and this is better tense
connected with Ram.
So the fulfillment
of the
here,
it is obligatory.
Why is it?
And to circumvulate and to circle
the cap,
which is the law of evaba,
which is obligatory. It is fun.
You have to
make the after the hand.
After stoning the jamarat, you make
Well, you
So
coming
from the state of a haram
is obligatory,
fulfilling the another
is found and
is
found. So this is another indicator.
The first indicator
to make a to know that it is
obligatory, it is fun,
is the command.
2nd indicator on sign,
it is a present tense
with lamb.
I hope this is clear.
Another indicator.
This is
the verbal noun.
There is verbal noun
here.
Verb noun is what?
For example,
So this is verb noun, the the third
after the the verb,
past tense, present tense, then the third category
is called
or the source of the
of the verb.
So if there
is verb and noun
in the evidence,
then it means here
this is this command
or this instruction
is from is obligatory.
Like what? I hope that you are writing
the,
number of the so
that you will return.
24.
What does it mean?
It means
abide.
This is a last commandment to you. So
it means
abide
by Allah's book.
That is the meaning.
It means
Allah is telling you,
abide
by the book of Allah.
So this is another indicator
if there is a verb and noun.
This is the last commandment to you, so
abide by it.
Because here, there's a verb and noun,
which is Kitab.
Kitabullah.
So as the as the one subhanallah is
telling you,
abide by my book.
This is
an instruction
from me to you
to abide by it.
So if there is
verb renowned,
which way they call it
verb noun of a command,
then also this is another indicator
that this is
this instruction
is also obligatory.
Another
indicator
or sign,
which will help you to to
know this evidence,
is it talking about is it is it
sunnah? Is it why
haram? It says makru.
This indicator, if you find the word
parab
or parabah.
Okay?
So if this word is there,
that is sufficient, self explanatory.
It is self
explanatory.
For example,
in the hadith,
the pop star 7 say,
See? So this root blah blah blah and
anything derived from
So now,
here we look, is there any word
about this word, fam?
Yes. It's It
is
there in this hadith.
So now we know the ruling of the
5 payers
that they
are.
So Allah the exalted has made 5 prayers
obligatory.
How did we know that the these prayers
are obligatory?
Because
of the the word
here mentioned.
If anyone performs ablution for them well, offers
them
as their,
if anyone performs ablution for them well
offers them at their lifetime
and observes perfectly
their and
submissiveness
in them,
it is the guarantee of Allah
that he will pardon him.
He will pardon him.
If anyone does not do so,
there's no guarantee for him on the on,
on the part of Allah.
He may pardon him if he wills
and punish him if he wills.
So this is about the 5 players.
So
you look for the word
pub.
So if
you find this word pub there, this
is enough indication
and, an indication
that this instruction
is obligatory.
So now we know the ruling of the
5 prayers, but they are from they are
obligatory.
And it's up to Allah If
one
misses some of them
because the hadith says here,
if anyone performs ablution but done well, offers
them at their right time,
observes perfectly
their bowing and submissiveness
in them.
It is the guarantee of Allah that he
will pardon them.
If anyone does not do so,
that means there is difficulty in the salah.
There's no guarantee for him on that on
the part of Allah. He may forgive him
if he will,
and punish him if he will.
And this hadith,
some of the
use it as evidence
that the one who,
misses some players
out of laziness,
he is not covered in the sense he's
out of the fold of Islam.
Because, you know, Barala might depend upon this
issue.
The one who misses the salah or the
one who doesn't pay.
Unanimously,
they agreed
unanimously,
they agreed
that if he doesn't pay
because he doesn't believe,
he denies
the
obligation
that prayer,
is obligatory,
unanimously directly.
But they divert if he
leaves the salah out of laziness and sometimes
it fails, sometimes it misses.
So the 3 imams, Malik,
Shabiri,
Avrahamiva,
Yomor,
they consider him
passive or
lesser.
Imam
Ahmed is not have his his
when he leaves the salah,
out of laziness or
denial.
He denies the salah.
So those who consider that
it is a minor cover, they use this
hadith also as evidence.
Sheikh
Islam
he said,
the one who doesn't pay,
the
should bring him,
the judge should bring him,
and command him
to pay
and to show him the sword.
Show him the sword
and tell
him,
pay.
Otherwise,
you'll be killed.
So if he believes
salah is obligatory,
he will say, okay. I will pay.
If he doesn't
and he say, I'm ready to die. I
don't believe in the Salah,
then he's a coward. Unanimously,
he's a coward and he should be
killed. So if there is word,
Faram, or
Faraba,
and anything derived from this route, this is
another
indicator
indicator
that this inception
or this evidence
necessitates
obligation.
Also,
if there is
another indicator
or sign,
You look for it in the evidence.
And anything derived from this route,
which means it is obligatory. So
if you find this word or anything derived
from it,
any derivative noun from this root,
this is also an indication
that this evidence
and what it call,
it asks you to do is is obligatory
because
the and the is the same.
No difference
according to
the jimhul. Only the
they differentiate between
the faf and the wajib.
So the faf,
they consider the evidence for
has to be
and
the less than that. And this is a
terminology
peculiar
and it's been special for them.
But the rest of the, they don't differentiate
between the and the
and the hadith of
the they are used interchangeably.
So
there's no difference at all.
So if you find this word
or
anything derived from this root,
this is another indicator
that this evidence
has to be understood
that it is obligatory.
What it asks
is obligatory and you have to do it.
For example,
in the hadith, the prophet said,
The meaning in English.
The prophet said,
forgive the inflection of prescribed
penalties
among yourselves.
For any prescribed
penalty
of which I hear
must be carried out.
What does this mean?
You know what the meaning
of means
prescribed
punishments.
A punishment which is known.
So here, this hadith says,
for example,
you found someone stealing,
and you coach him.
The ruling
in the sharia that his hand will be
cut off
from the wrist.
So if you take him to the judge,
to the court,
to the police,
When you decided to forgive him, it is
too late.
Too late.
But before that,
you decide to forgive him and tell him
I will release you,
but we Allah don't repeat it.
That is premise.
So here the post I tell him said
forgive the inflection
of prescribed
penalties among yourself.
For any prescribed
penalty
of which I hear
must be carried out.
So now you understand. Whatever,
finish.
Has to be done.
That's why
when the woman from Beni Mazum
Beni Mazum is the clan of police,
noble family.
So a woman from Bani Mazdoum,
she committed
theft.
And then her family, they knew
that her hand will be cut off.
So and they could not
talk to the because
they knew
what the prophet
said with the reply.
So they approached
Usama,
the prophet
said,
he loves him and he as he loves
his father.
So they told him talk to the prophet
regarding
the the woman.
And Osama did,
and
the pastor
got very upset
and told Osama, You
come to intercede
regarding
Hadmin Hadidila,
a prescribed
punishment?
Well, why you and the boss in our
mister Mohammed Shahab, like, after a Muhammad?
Yes.
Had it been
the daughter of Muhammad
who committed the death? Mohammed would have cut
her hand.
Indeed, Allah destroyed those before you
because
if
a poor fellow
committed an offense,
they apply the law.
But if the one who committed that an
offense,
a crime from the elite, they let him
go.
So here in this hadith,
so if you find
the word
in the evidence,
then it is
bigotry.
It's fine.
That's why the prophet said,
for any prescribed penalty of which I hear
must be carried out.
Hence
out. Because
this is this card's punishment,
it is
and
the pastor I said in here, he's
he is playing the role of the
ruler,
the judge, the copy.
So he has to carry out
the and execute
the command.
Some might say,
why when Ma'ez came
Ma'ez
who committed zina,
and he came to the prophet
and he said I committed zina.
The prophet suddenly turned his what?
His face.
He came from the other side. I committed
zina, purified by me.
Then the prophet, 7 asked the Sahaba, is
he alright?
Is he
sane or insane?
Does he know
the consequences?
They said he's saying.
The pastor asked him,
now
it asked him,
maybe only you have, maybe only you kissed,
but he was adamant.
The girl was eating him. He said, no.
No. No.
So
when
the
now
is 100%
sure
that he committed and
he was married,
he was not back here.
He told them, take him and stone him.
And when they were stoning him,
he ran, and they followed him.
The prophet said, had they been there, I
would let him go.
Why?
Because
maybe
when he felt,
he is denying
that he committed zina.
And in the Sharia,
if there is doubt, the slightest doubt
for the slightest doubt,
the punishment will be dropped.
That's why it is very, very, very difficult
to
prove
that someone committed zenah.
Because if you accuse any
person that he committed
he or she,
you have to produce all eyewitness.
4 eyewitness order then they testify
that they saw
him in the act,
which is very difficult.
Why the Sharia act made it very difficult?
This is to protect people's honor
and to cover the,
shortcomings
and faults.
So
if there is
this
indicator,
then it means it is found, it is
obligatory.
So
if there is a command,
if there is
or if there is,
verb noun
or if there is a pleasant tense with
These are indicators.
Also,
if there is
in the evidence, the
word,
and anything derived from this route
anything derived from this route,
this is also an indicator,
a sign
that this evidence
and what it's,
us
is obligatory
Is obligatory. It's what?
Like, for example,
I have
183.
183.
All believers,
fasting
is prescribed for you
as it was for those before you.
So perhaps you will become
mindful of Allah.
So now
you if you open any book,
what is the ruling of fast in Islam?
They say it's fun.
What is the proof? What is the evidence
that it is fun?
Because Allah said
because Allah said
means just
like
it it is obligatory
because
anything
derived from this root,
this is an indication
that this ruling is obligatory.
So, yeah, you
have all you who believe.
So fasting now becomes obligatory
upon you.
As it was made
mandatory and obligatory
upon those who came before you.
This is the fruit of the
prescribing
and imposing fasting
upon you.
Perhaps that you will become
righteous.
You will attain
the the piety.
So this is another indicator.
Anything
from the root kataba,
kataba,
anything derived from this root,
if it is there in the evidence, then
the ruling
from that evidence, it is what it is.
Also, if
there is
amara
in the evidence, in the eye on the
hadith,
amara,
the verb amara means command.
And anything that derived from this root.
Allah says in Surat An Nisha
58.
Indeed, Allah commands you
to return trust
to their rightful
owners.
So here,
present tense
So this is from the root So
Allah commands you. He's commanding you.
And to
to return to deliver the
the trust
to their rightful owners.
So what is the ruling of returning
the
It is fun.
Why you?
If you don't,
if someone
left something with you as a trust, as
a matter,
and then you deny, you are simple.
You are simple.
And you have evidence, proof that you have
given it to him,
then the judge will force him to
return it to you.
So how did we know that the ruling
of returning
the is
found? Because there is a command. Yeah. This
verb,
because of that,
so now we know
that this is obligatory.
So indeed Allah commands you to send trust
to their rightful
owners.
So this is another indicator.
I hope
you are following my dear brothers and sisters,
and you are taking notes.
Also,
another indicator
is the word
Alhaq
Alhaq.
So the the the word Alhaq,
if it is mentioned
in the
evidence
with the in the colonic aya
in the aya or in the hadith,
then also this is a sign, this is
an
indication that the ruling
in this particular evidence
is obligatory.
Reasonable
provisions
must be made
for divorced women.
A duty on those
mindful
of Allah.
This is Surah Al Baqarah,
ayah 241.
So the ruling in this ayah,
that's why my dear brothers and sisters, if
you master
and understand
these indicators
and these signs,
then when you come across the evidence
and when you are reading in the books
of the or in the books of Akita
and you see the Adam is saying,
this is Haram
or this is Farb, this is Lajid,
And the evidence is and then he mentions
the evidence.
If you don't know these indicators and these
rules,
you will be confused. See?
What is the relationship
between the ruling that he's saying it is?
Fab and the eye. I cannot under link.
Yes. You do not link because you don't
see the link.
You don't see the indicator. You don't see
the sign.
So now
what is the warning
regarding
the maintenance
of a divorced woman.
A man divorced his wife.
And now
she's asking for nafakah,
maintenance.
So what is the ruling in Islam? What
does the Sharia say?
It is fun.
He has to give her the number.
What is the proof?
What's the evidence?
This area.
For those divorced women.
Reasonable provision.
The maintenance has to be reasonable
within
the ability
of the husband.
Duty
on those who have items.
This is our right. We
have to give her the maintenance.
Where did we get this?
From the word hap.
Because I was saying haqqan al Mujtabi.
So when the this word haqqan
mentioned in the evidence,
then this is a clear indication
that the
the maintenance
is obligatory
upon the husband.
So reasonable
maintenance and provision must be made for divorced
women
a duty
from those who are
mindful of Allah, who are righteous.
Now
is the maintenance
for every divorced woman?
The answer, no.
Because
my dear brothers and sisters,
there are 3
3 types of for
divorce.
Because a husband can divorce his
there are only 3 times.
Twice.
This is what's called
revocable
revocable
The first one and the second.
The third one, goodbye.
You can never have her again
unless she marries another man and no man
marry, not agreed marriage
as they call it, I think, halalah or
Muhammad
in
some countries.
Okay? You marry her for
24 hours.
No. That is haram.
That is haram.
But if she married another man and then
he divorced her, then yes.
You can have her back. So so the
halal
twice
is
for example,
a man divorced his wife
and said you are divorced.
The first one.
So here, she has to remain in his
house
because this is
He can't help her anytime.
So she has to stay in his house
and spend the the waiting period.
And the waiting period is,
if she gets her mentions 3 minutes to
her cycles,
if she doesn't get her mentions to reach
1, 1 of those,
3 months.
And she has to live in her house
normal as a wife.
At some time not only that, but I
heard about the same.
She can try to
tempt him
by beautifying
herself,
dressing
nicely.
So if he
sleeps with that, that is
assigned and that is
an indication he took her back.
So that's the reason why she should remain
in her house.
So now
if he divorced
her and the period
waiting period that I've got, either 3 menstrual
cycles or 3 months
elapsed
and he did not
decide
to take her back
either by action or by saying
by saying
by telling her
I have taken you back.
So that will be count as 1 per
hour.
If you didn't do that and the period
is over,
now she has to move from his house.
If he wants her after the
hijack,
then there should be new
married contract
and new Mahal,
doubting.
So this is the first product.
2nd, like it.
If you both have the second time, she
has to stay
for
the.
And while she's in the EIDDA for the
1st EIDDA or the 2nd EIDDA, she is
entitled
for the.
She's entitled
for the maintenance.
But if you get divorced for the third
one,
she cannot stay in his house and she
is not entitled
for
the maintenance of the Nakaba.
So here,
this is for
if you divorce the first or the second,
which we call it
or revocable
The third one is called irrevocable
So here,
if the word hap is mentioned,
then
the ruling from the evidence,
it is obligatory.
Like in this
Also,
another indicator.
If there is why it why it I
want you
to get used to these terminologies.
Wad and Waid. The wife and Waid.
Wad means promise. Waid means
threat.
So there is a threat
in the evidence.
Of what's threatening.
Then the ruling in this
evidence
is obligatory.
And whoever does not believe in Allah and
his messenger,
then we surely have prepared for the disbelievers
at blazing fire.
So what is this evidence talking about?
What is the ruling in this ayah?
The, the ruling talking about believing in Allah
and his messenger.
So what is the ruling about that?
We want to know what is the hukum
about believing in Allah and his messenger.
Is this ruling,
is it false?
I have to believe?
Is it haram not to believe?
Is it recommended to believe?
It is this right to believe? What is
it?
So I look into it. What is the
indication there?
Oh,
there is a threat from Allah.
Okay. So
if there is a threat from Allah, Allah
is threatening,
then it is found.
So the belief in Allah and his messenger
is found.
Obligatory. You have to believe in Allah and
his messenger.
And whoever does not believe in Allah and
his messenger,
If you don't believe,
then what will happen? The threat comes.
We surely have preferred.
We surely have prepared for the disbelievers
at blazing fire.
So Allah is threatening. If you don't believe
in Allah and me, Allah
and my messenger,
then wait
and get yourself ready
for the blazing fire
for the blazing fire.
So
this is another indicator.
If there is a threat,
then the ruling of that particular evidence
is
obligatory.
If there's the word if
there's the word
if the word
Okay?
Or
or
present tense
or there is just a command.
So these are my dear brothers and sisters
indicators
regarding
the form of the value.
So if you are reading the evidence and
you come across the
the text,
either it is
Quranic,
it's the Quranic ayat
or prohad prophetic
hadith.
You look for these indicators
to know
what type what is the ruling in this
evidence and how to understand
the evidence and the delete. May Allah
increase
our knowledge in the deen, and may Allah
forgive us our faults and mistakes and ignorance,
and may Allah keep us to remain
steadfast in this beautiful deal
till we meet Allah, and please please with
all of us.
And may Allah reward all of you, my
dear brothers and sisters, immensely
for your patience
and attendance.
We'll take some questions,
now to answer.
Brothers and sisters, if you have questions, please
send them through
on the chat section
on Zoom.
Otherwise, please
raise your hands by pressing on participant,
then pressing on raise hand
to ask your question verbally.
We'll begin with the first question that we
have received here.
Can you recommend me any ways to remember
about death?
Sometimes we indulge
more in dunya, and Shahawat becomes larger.
Can you advise me?
This is the
nature of humans. They forget
about the. They forget about the
the mode, the death.
It's a natural.
We're all that person.
But
one has to keep reminding himself
as the recommended.
I
mean, they can have the middle of that.
Mention Allah, the destroyer
of desires,
that is death.
The book of Allah is the best reminder.
The Quran.
It's the best reminder.
When we are reading it,
Allah
reminds us about
The reality of the and
he talks to us about the
and he reminds us about what is needed
from us,
and he's also warning us against,
heedlessness,
and he warns us against warns us against,
trespassing his limits.
So the best reminder is the book of
Allah.
And then
to read in the books of,
the books that are specialized
in talking about the matters of the heart,
like the the works of.
I love this.
So read his books,
the books of.
Many of them already there in English.
Get his books and read.
And, of course,
the
one has to have and
asking himself
to be have, like, this is the
self inventory
every day before you go to sleep.
Said, no.
Every night, he would hit his feet.
He would ask himself,
and yet he would say, where did you
go today?
So you should have this before you go
to sleep.
You ask yourself and analyze what did you
do, and you make yourself up.
And visit the graveyard
and eat the halal and
pass
Monday Thursday
because when
you have this and
working
on your heart and your, then
you'll
be focusing on the.
May
Allah
revives
and enliven our hearts
and save us from this state of evilness.
People
are totally engrossed and absorbed
into the dunya.
It was just today I received
a message
from one of the brothers.
It is beautiful.
K? It is in the the
the
the moral
moral of the story.
A little ant
found a drop of honey
and started licking and
eating from this drop of honey,
from the side
of the drop of the honey.
But then
she became greedy.
She decided to enter into the drop of
the honey, to go deep.
Say, now I want I go I want
to go to the middle so I will
enjoy
more. And that was the and then went
inside this this drop of honey,
eat, and now wants to come out, got
stuck there
and died there.
So the moral of the story,
the drop of the honey is the dunya.
So if we remain outside and only taking
a nibble from the outside, from the edges,
we'll be okay.
But the moment we jump into it, into
the center,
we've got to stuck there
just like the little ant.
May Allah save us
from this dunya
and its sweet and Amin.
Is this clear to the questioner?
Sheikh, it is clear. We go to the
next question.
Honorable Sheikh. Alhamdulillah, today's das was technically really
important and beneficial for us. May Allah grant
you all the good of this world and
elevate your status in Jannah. Amen.
I wanted to ask, does denying any of
the fard
or wajib ruling regarding
Kufur?
Again. Again. Sorry. Sorry. Sorry.
They've worded it,
spelling mistakes. Okay. Let me try again. I
wanted to ask, does denying any of the
Fard
ruling,
Is it regarding okay.
By denying
any of the Farhad Owajib ruling, is this
regarded as Kufar? That's
the question.
For example, if someone denies the ruling on
Amana
or that of the divorce,
is that also considered as kufr?
Okay.
Before I answer this, I want you to
keep in mind
that
the ruling
either am general or specific.
So when you hear the, they say,
whoever does this, this is the ruling, they
are talking about x person, not
particular person.
So in the Sharia,
if anyone denies
if someone denies
what is known of the deen by necessity,
denies the pillars of Islam, the pillars of
iman, denies the salah, denies the jakah,
and he's saying, not insane.
He's not having any problems.
So any person who does that, yes, this
is.
If you deny what is known by necessity,
everyone knows. Every Muslim knows.
Drink and alcohol is halal. So if someone's
saying drink and alcohol,
the hamal is halal or zina, oh, any
Muslim knows zina for medication or adultery is
halal. So if someone is saying this is
halal,
then this is.
And that's why
he he will be
asked by the
the judge to repent.
And if he insists,
then he will be executed.
So
a Muslim should fear Allah subhanahu wa ta'ala
and should know his deen.
If he is ignorant or she is ignorant,
then here, it could be an excuse for
him, but he should be educated.
And he should be
reprimanded and, disciplined
to deny something which is known by necessity,
the deal.
Because many, there is compound with ignorance. I
want you to remember.
I hope you are covered by the elements.
So you are recalling all the things that
we have covered so far. Remember when we
talked about the and the and
the the ignorance, the archetypes,
compounding and central,
and the ignorance of the majority of people
today is compound ignorance.
They don't know that they don't know.
So answering the question,
if someone denies what is known and they
deemed by necessity, yes, it is good. No
doubt.
But if we deny these issues that are,
controversial
or
debatable between the scholars? No.
Is this clear to the questioner?
Yes.
This is clear.
Any other questions, brothers and sisters, before we
conclude today's session? Please send them through now.
Also, if you have any verbal questions, raise
your hands by pressing on participant
raise hand.
Okay. Next question, Sheikh.
Let me try to
read this and,
understand.
Before that, we will take Abu Dhiop. Please
unmute your mic. Abu
Diop.
For for the explanation,
and may I reward you immersely and our
host,
Institute.
Please, Sheikh, this is
So it was clear to me.
Yes. Yes. It was very clear to me,
and,
I I I didn't know this. And,
this is gonna
this is going to help me very much.
I didn't know about this at all.
For,
for this, lesson, Cheikh.
I have a question regarding
the the talaq
about the maintenance.
What about if a woman,
asks for divorce?
Does she get the maintenance
or not?
If there is
which is the the the that means she
has to compensate the husband
till she pays,
amount an amount of money,
then there's no maintenance for her.
No maintenance.
But the caller says no maintenance.
No.
Just a, for
this, immense.
That's.
Okay, Sheikh. Let's go to the next question.
The sister in some sort of a scenario,
she's explaining her,
scenario.
May Allah reward you with good sheikh. I
mean, the lecture was an eye opener.
My question is regarding Amana.
A sister was entrusted with her mother's money
when her mother was away,
and her
deceased sister.
The sister who was entrusted spent it
and later told her mother when she got
back.
The money that was,
for the deceased sister,
does it belong to the mother only
or for all the brothers,
sisters, and the mother who are left behind?
The sister hasn't said when she will pay
back.
What is the ruling on this?
That she,
she is not denying,
so she used it.
Now this amount of money is debt on
her side.
And now this amount of money, which is
we call it terica,
that the,
inheritors,
the heirs,
everyone should get his share.
And she will get her share if they
deceased the sister
because
according everything according to the law of inheritance.
But now
she is
owing this amount of money that she spent,
and
she has to talk about the heirs
and tell them this what happened,
and I owe this amount of money, and
I she has to pay this amount of
money. She has to give it back.
Is this clear to the question
Yes.
That's quite clear.
The next question,
If asked about the source of the ruling
of the indicators, like who derived the indicators,
what can we answer?
Okay.
That's why Allah sent it in because
that is
that is,
that's how the the,
the,
the meaning of the,
of the of the text,
the meaning of it.
For example, if you tell your,
your child or you tell your wife,
fetch me a glass of water.
You're commanding her.
And she comes back,
and you are thirsty.
And after 2 hours, she brought the water.
What will you do to her?
Because when you told her,
please fetch me glass of water, bring me
glass of water,
she understands
that she has to respond immediately, and she
has to
because there is a command.
So the revelation came in the Arabic tongue,
and this is the meaning of it.
This is the meaning. So there is a
command that means Allah is commanding you. What
is the meaning of command?
You have to respond. You have to obey.
Command.
If you are in the army and your
officer is telling you,
do this. You have to.
And now it's not the officer that's commanding.
The creator is telling you,
don't come
to this.
Don't drink alcohol.
Give the Amana.
So you understand?
Allah is telling you give that manna.
What does it mean?
He has to give that manna.
So it's just send it to me. Any
any any person who has a common sense
understands this.
So that's why Ozuna and Zuk
these are these issues are discussed in the
science for Ozuna and
Ozuna is linked to what?
To the robot.
That's why in the previous session, we talked
about
knowing the Arabic language.
Without knowing the Arabic language, you will not
understand.
The Dalit at all. You will never understand
it.
Because the key
to understand
the text of the Dalit is the Arabic.
Because the evidence either the Qur'an or the
Sunnah both in Arabic.
So that's why you need to know Arabic.
Is this clear to the questioner?
Let's move to the next question.
About the first indicator, Al Anam, 72,
Allah obligates 5 times salah and fear Allah.
Performing 5 times prayer is somewhat easy, but
fearing Allah, it is difficult.
How can we practice it? Because it is
not really practical
in every matter
of kindly elaborate.
See Allah to the best of your ability.
And this is Allah
out of his mercy.
He doesn't burden us more than what we
can bear.
But You should raise the bar
and strive
and not be lazy. I cannot make it.
No.
And the the top of Allah has,
mentioned by one of the,
he said,
Shum and leave the sin, major and minor.
That is righteousness. That
is piety,
to leave the sins.
That is
And behave like one who is walking
in the field full of thorns,
in a land that is full of thorns.
If you are walking in a land that
is full of thorns,
you will not
walk
closing your eyes.
You will be minding your steps.
Is
watching
and avoiding the sounds.
Never belittle your sins. Don't you see that
the mountains
are made up of pebbles?
This huge,
humongous mountain
is built of petals.
So never trivialize
and never treat your sins lightly.
That is the meaning of the taqwa.
So we
need to leave the haram,
to leave the sins,
and not to treat our sins lightly.
And that's why the Ulema they're saying
No major sin
will remain major if there is forgiveness
and asking forgiveness from Allah Subhanahu Wa Ta'ala,
and you are making this tafar.
That sin will be forgiven.
And no sin considered
minor,
if you insist in doing it, it becomes
major.
May Allah
fill our hearts with the temple of Allah
and save us from sinning against him. I
mean,
Is this clear to the questioner?
Amin, yes.
Clear.
We move to the next question.
Regarding divorced woman who have children with
ex husband,
does he have to provide for his children?
If so, how much and for how long?
The answer, yes. The maintenance of the children
he has.
Or if she is breastfeeding, he has to
pay for her as well.
And how much this balance from one place
to another place, from one country to another
country.
So it is the judge, the colleague,
who knows
the cost of living in that country
will decide
about the amount that the father has to
pay for
the,
the maintenance and the of his children.
That is
the will decide
something which is reasonable
to have moderate,
life.
Is this clear?
Yes.
Next question. Assalamu alaikum Sheikh
for today's class.
It really brought confused issues
and clarified
my question.
How can someone identify the authentic names of
Allah? Because with the eye and Surat Al
Baqarah,
I'm always skeptical in understanding the names as
I don't want to use the names that
are inauthentic.
I need your guidance, Sheikh.
The
names of Allah which
are in the Quran, no doubt.
The names of Allah that they are in
the Hadith,
most of them, they are
authentic Hadith.
Okay.
So
and, there
are books available
in the market,
mentioning the names of Allah
And remember that the names of Allah are
more than 99 names.
He said many people, they get confused. They
think
only 99 names, and,
and then I get this, book and this
book. So there are 99 names here and
99 names here, and some of the names
that he are not
matching. They are not here in the other
one.
This is the proof that the names of
Allah are more than 99 names,
and no one knows the names of Allah
Only Allah knows.
Because on some names, he kept with him.
But what the Hadith says that there are
whoever memorizes
99 names, 100 minus 1,
That's it.
It doesn't mean
that the names of Allah are only 99
names.
So
if you
find in these books,
some names are not here, and all of
them are authentic and all that with the,
with the reference.
You can memorize 99 names
and worship Allah by these names and remember
how to worship Allah by the names.
You call upon Allah by the names of
Allah
and you believe in these names and you
believe in the meanings of the names, which
is we call it the sifaat because every
name
carries within itself
meaning, which is the attribute of the.
And if the root of the name
is transited,
then there should be impact on your heart.
For example,
So Allah hears so
it should have impact in your
that you don't make a river. You don't
backbite. You don't slander because Allah hears
you. He's a.
He sees you.
So you don't sit and
go from one channel to another channel to
watch Hanan
because he's seeing you.
He's
the he's the provider.
So you don't worry about your sustenance.
So you don't sell haram. You don't sell
alcohol.
You don't sell pork.
And say this is business.
No.
It is haram.
And the law,
he is the provider.
So this is the fruit of the belief
in the names of Allah.
Not you
put this,
list of the names of Allah in your
in the in in the your in the
shop,
and you are selling haram. Haram.
Oh, you are putting the
This is from the bounty of my rock.
Oh,
If you thank
me, I will give you more, and you
are selling haram.
May Allah guide all the Muslims, honey.
Is this clear to the question?
I mean, yes
clear.
Next question.
And non Muslim gave money to a Muslim
family member to help them after their father
passed away. What can I do with the
money? Please advise.
It's
for them.
They can use it.
Next question, assalamu alaikum.
We know the waiting period for a widow
to mourn is 4 months 10 days.
Is there anything prescribed for a widower?
You mean the,
the man?
What's
maybe perhaps, what should be done in in
in the in the period
by the lady?
Okay. A lady when her husband
okay. Okay. Okay. I think I got confused
here.
Okay. So
when if if the deceased
woman, he lost her husband,
She has the waiting period for her. This
is
Okay. It's 4 months and 10 days.
This is
the 4 months and 10 days.
But if the deceased is the woman, there's
no idea for the man.
The man has not
he should not wait.
As a matter of fact, he can
get married
immediately.
Is that the question?
Namshikh. Also, I believe,
she's asking for advice of what can she
do or what should she do in the
waiting period.
In the waiting period, 4 months 10 days,
Okay?
She should not,
apply.
She should not,
beautify herself.
I mean,
to apply the makeup and stuff like that
for month to a month 4 months and
10 days.
But normally, she can take shower and she,
live her normal life.
And she should not leave for the house.
She has to stay in her house unless
there is,
a necessity, there is a need.
So that is the during the she has
to stay at home.
Because there is a necessity.
Okay?
Like, she's sick. She has to go to
hospital,
or
she she has to go to,
to work
because she is the breadwinner,
and no one is looking after her.
If there is a necessity, when I say
necessity, it means necessity.
But under normal circumstances, you should not leave
her house.
Is it clear to her now?
And if it's not clear, please
say so.
I I believe it's clear, Sheikh.
Okay. We go to the next question here.
You said in one of your classes
that Ar Rashid isn't part of Allah's names
and attribute.
Unfortunately,
most of Allah's 99 names compilation
I have been seen contains
Ar Rasheed.
Could you kindly help us with the compilation
of the right names so that we can
all benefit from the memorization?
Because all of them, they are quoting the
same hadith,
which is hadith
of which is a weak narration.
But if you have, for example,
the series of the,
I
can't remember its name.
Which is an Arabic, of course. Or if
you have also
by Sheikh,
the author of the Husna Muslim.
It is there are many books there available,
and all the authentic a hadith
about the names of Allah.
That was our last, request or question
for today.
If you can kindly, inshallah,
conclude the session.
So I hope today,
it is it it was clear to all
of you.
Because just remember, today, we talked about
how to understand
the delay regarding
the fact.
Still, there are following rulings in the Sharia
you need to know.
So then you'll be able to understand the
delay.
Then you'll be under able to understand the
delete.
Not you say, I follow the delete, and
you don't know how to understand the delete.
And this will
make you
realize
why the Ulema they differ,
and you respect the scholars, and you will
respect the 4 imams, and this will enhance
your vision
and your understanding.
So take it seriously,
give time,
take notes, memorize.
So
after today's session,
you go now
and go
through what your notes.
And now when you are reading the Quran,
ask yourself
ask yourself
what this ayah is telling me?
What is the ruling in this ayah?
If you are reading the hadith, what is
the ruling in this hadith?
What are the aham
can be deduced on this hadith?
May Allah
give us
and the beneficial knowledge,
increase our knowledge and no knowledge, our taqwa.
And may Allah
accept
all your efforts, all your deeds, and may
Allah bless all of you
and your families.
And may Allah
elevates your status in this life and the
one to come
until we meet inshallah.
I leave you in Allah's
protection
and company.