Salem Al Amry – Lesson 14 Weekly Class The Three Fundamental Principles
AI: Summary ©
The speakers discuss the importance of mastering the Arabic language and understanding the Deen in order to understand the Deen. They stress the significance of learning the language and its use in the creation of the holy month. The speakers also discuss the meaning of "will" and the importance of educating Muslim individuals on proper references to the Bible. They encourage individuals to be patient and not to be like a teacher. Additionally, they mention a YouTube video and recording for those who need more detail.
AI: Summary ©
Okay. If you can kindly just, unmute your
mic so we can begin.
Okay.
Our respected brothers and sisters,
and welcome to our 14th lesson
of Usul
al Falatha.
The 3 fundamental principles,
with our beloved chair, Sheikh Salim Al Amri.
As you are aware, this is a weekly
lesson
going through the text
on Mondays
of Usul Al Falathar.
As always announced, brothers and sisters who are
joining us on YouTube or Facebook,
questions and answers, we only do on our,
Zoom platform.
So if you do want to ask a
question, please do so on the Zoom platform.
And the questions will take place in the
second hour,
usually the second hour,
while the first is dedicated for the lesson.
Without any delay or further delay, I would
request the honorable sheikh to begin
for the latest sheikh Salim Al Amari.
My dear brothers and sisters in Islam,
the 3 fundamentals.
But the
author,
know may Allah mercy may Allah's mercy be
upon you.
But we need to know
three things,
knowing
Allah knowing his prophet,
and knowing our deen
with proofs.
The first two were covered already.
So now we are
expounding
upon the third one,
knowing the deed with proofs.
And how to know the proof?
It's easy to say
I follow the Deville,
but how do you understand the Deville?
All Muslims,
they followed the Dalil.
All the fools false school of thoughts
of thought followed the Dalil.
All the 4 imans, they follow the.
The only problem is the understanding of the.
That's how they differ.
Or different perception, how they perceive
the the
evidence.
But everyone is following the evidence. Everyone is
following the proof they believe.
That's why.
Hello. That beautiful
booklet.
Of Al Miram
Al
Nila.
Lifting
the plane
or stop blaming
the towering figures
that in Ireland in arms of Islam,
that he should not blame any one of
them
because every one of them tried his little
his best
to follow
the proof, the the evidence from the.
So they cannot be blamed
either.
1 of them will be rewarded twice or
once.
To them, it is a win win
and not losers.
The reason why they differ,
why they disagree,
either the way
the
one of them understood the
the evidence.
So it's based on the understanding. Everyone is
looking
from a certain angle perspective,
or the delete the drop region,
Oh, the delete region,
but not through Authentic channel.
So there are reasons.
Now my dear brothers and sisters, Insha'Allah,
in this session and the coming,
we're trying to understand this.
There are prerequisites,
my dear brothers and sisters,
that the students of Mali
should know. What are these prerequisites
which will enable him or her
to understand
the evidence for
the belief.
The first prerequisite
is mastering
mastering
the Arabic tongue
Without
mastering
and understanding
profoundly,
Arabic,
you cannot be a serious student of.
Leave alone to be to become a scholar.
So it is a prerequisite.
The means
to achieve what is obligatory,
if the goal and the objective is found
obligatory,
then the means becomes.
The Arabic
knowing Arabic is the means
to know the Deen.
Knowing the Deen and mastering
it and understanding
it profoundly is obligatory,
then learning Arabic becomes obligatory.
In this regard, Imam Shafi'i
says in his good beautiful book, Al Muqabat,
volume number 2.
He says,
brothers and sisters
focus and concentrates
in the study circles.
K?
You serious
and take notes.
He said
The meaning in English.
This blessed
is in Arabic.
All the
references,
the Quran is in Arabic, the hadith, all
books of hadith are in Arabic.
The original?
Yes. Translation help, but they don't convey the
meaning,
100%.
So when you are reading the translation of
the Quran, you are not reading the Quran.
You are reading the translation.
Translation.
So
the translator
or the interpreter,
to choose the suitable work.
And this depends on his mastery of the
out of town.
If his knowledge is
not that
deep
about the Arabic tongue and the patterns of
speech and how the Arabs
took
this translator
translations
will be weak.
Of course,
he knows Spanish because
he was measured in the Spanish language.
Then
he let, after that, he
focused on the Sharia
and the Haggith in particular.
So he said, I picked the, the translation
of the Quran in Spanish,
and I opened
I want how he taught the
the the translator
translated
the ayah,
and the one who translated is the professor.
See what how he translated
it. That they are your bank alones. Bank
alones means trousers
in the Spanish.
They are
your they they are your bank alones and
you are their bank
alones. Imagine someone is reading bank alones. My
wife is my trousers
because he doesn't know
the beauty of the Arabic language.
That see how Allah
describe the wife.
They are your garment.
What does the garment do? It covers me.
It covers my nakedness. It covers my,
shortcomings,
deficiencies.
What a beautiful
the Arabic language is so beautiful.
She is your garment and you are her
garment.
You are hardly the
attire.
The same thing about the Hadith, the translations
of the Hadith.
So
saying here, this blessed jiriyah
is in Arabic.
The Quran was sent down in the Arabic
tongue, in the tongue of the Arabs.
Therefore, seeking its understanding
can only be through mastering
Arabic.
So whoever
accesses
it, accesses
it. That means
the alms will understand it.
Otherwise,
there's no other way.
You will never understand the deen if you
don't know the tongue of the Arabs.
Many, my dear brothers and sisters of the
deviant sect
in Islam,
the Martins allies, the Jamites,
and others,
they went astray
because
their mastery
of the Arabic tongue is not that
strong.
Not that strong.
So you need to understand
the Arabic tongue, the Arabic language, and how
the Arabs talk
at that time.
And there are many
issues
in the fact
the scholars differ
because
it is due to the
the nature of the language
itself.
For example,
you know the letter
has many meanings in Arabic.
Many meanings.
One of these meanings there are
more than 18 meanings.
One of these meanings
is from.
You say,
I drive from the
water
of the Nile River.
So means
I drive from the water of the Nile
River.
So that means.
So now,
Allah
say,
we need 1 to pay.
Wash your
faces.
And wash your hands up to the elbows.
Here, Imam Shabiri
and the mother of the Shabiri,
they say min.
So any part, Bahir means min
from the hair.
Any part of the hair. So if you
wipe few hairs,
that is enough because that to be the
tabri, it means part of
or from.
You see you understand, ma'am?
So they're saying this bat, just like bat,
so any parts from the
any,
few hairs from the hair of the head
will be sufficient
if you wipe over
them. This is the evidence and this
is based on purely only
the nature of the language.
So the bad way consider it here
as part of.
Well,
but is it?
The other
scholars, they argue. They say no.
Here, it doesn't mean from.
It is not tabri rea part of.
This bat is for the elsak
adhesiveness
to touch.
It means
to have the contact.
This bat is exactly like
so the
it's not means part of.
That's why you have to make the
outside the arch
of the because
it is part of the Kaaba.
So you have to go around the whole
house of Allah.
Has it been
has it meant
part of I can just go
around the cubicle
shape
and go through the hedges,
but no.
Here, it means
the whole thing and it's a barrier
for a far that you have to be
close to the house as if you are
in contact with the house of Allah.
So similarly,
the means the contact.
The hand is in contact with the hair.
It doesn't mean part of the hair.
You see how the other one differ?
All based on
the nature of the language, the language itself.
So now
which understanding
is the strongest opinion. Which opinion is the
strongest?
Does the bat
wipe over your head part of the head?
What it means?
Make your hands in contact with the head,
not that it is only a few hairs.
What should we do? Who understand
this map better than the Palm Store segment?
So that's why my dear brothers and sisters,
the Sunnah
comes to explain to us the Quran.
So when we come to the Sunnah of
the prophet
and see how he performed the wudu
and how did he wipe over the hair
the head,
there are 3 ways.
One way without the cover of the hair
of the head,
no turbine,
so he put his hands
wet,
wipe over the whole
head and bring them
to the back and floor.
That's what how the prophet
made the masa, the wiping over the head
over the head.
This is 1. 2nd,
he wiped part of the forehead,
part of the hair,
part of it he wiped,
but he completed over the imam.
So he moved the imam a little bit
back,
the white part of the hair, then he
completed
over the imamah.
That is the second
method or second way.
The third method,
he wiped over the imamah without wiping 1
single strand of hair.
So when we go to the sunnah of
the prophet al salam, we find
that he never wiped part of the hair
only.
So the strongest opinion that the bad hair,
it doesn't mean
part of.
It means really that it's soft that the
hand is has to be on contact
with the hair.
You see
now?
This cause difference between scholars
schools of
So that's why
the more
you master
the Arabic tongue,
the more you will understand
the deed.
Also,
the prophet
said,
and what hadith which is in Musaat Ahmad
and Sahih ibn Hudbam, and this is Sahih
Ali.
He said,
He said,
so, The legal slaughtering of the fetus
is included when its mother is slaughtered.
You slaughter an animal
and it happened to be pregnant,
So there was a baby inside.
Now
is
this fetus,
Janine,
hello for me to eat
or not?
Based on this hadith,
the cattle Janine is a cattle.
The sweltering
of the mother
is considered
a swelter for the fetus.
It is considered like that.
So this is what understanding.
So that means
if I swear to the mother,
then what is inside its womb is haram.
I can't eat it.
I was calling the artist. They said no.
The meaning here,
the cattle Janine
cut the cattle on me.
The meaning?
The
The slaughtering of the fetus is like the
slaughtering of its mother.
In other words,
slaughter the *.
Get it? And
slaughter
it.
So this
difference between
the is
based on what?
The understanding
of
the delete.
All are using the same delete, the same
evidence,
but the understand
their understandings
differ.
I hope that you are following bubbles and
systems.
So
mastering Arabic, learning Arabic
is a recommit
is obligatory.
Without it,
the understanding
our understanding
of the deen will remain superficial
and shallow.
Those whose souls
the angels take while they are virtuous,
saying to them,
peace be
upon you,
enter paradise
for what you used to do.
In this,
the
said
that if you
do righteous deeds,
then you have to enter the
because
you already paid the price for it.
What is your evidence on? You say
because
this as I told you, has many meanings.
It could mean part of. It could mean
in contact with.
It could mean also the price
of. Means compensation
or something.
So when you say
That means I bought the book
with
the one dirham.
So the dirham is the price of the
book.
So I gave the dirham to the
seller
and I took the book.
So the bat here
is
I compensated
him.
I have given him one
and I took the book.
So they said the
back
enter the
So your deeds
that you used to do is the price
of the general. You already paid the price.
So come and enter the general.
But the debt here,
it's not
for the price of compensation.
The
value
here
is
means what?
Because of.
So here,
it's not for
No.
Here,
the back,
it is exactly like
corruption
has appeared
in land and sea.
Because of what?
The hands of the human beings.
So here the Martez Villa,
they didn't get it.
They thought that the bad here means
compensation
or price off.
When the reality is because of.
So enter the agenda
because of what you used to do.
So
you can see now
issues of Aveda issues of Aveda,
people, they went astray
because they didn't know and grade that
the Arabic term.
And they supported also
their argument, the mark, that's the rabbi the
Hadid.
It says the prophet
said
This
is
not
the,
the. Another sect.
Also, they didn't get it. They went wrong.
They missed it.
They're saying no one will enter the Jannah
because of his Hamal.
Because the prophet said,
no one will enter the because of the
because of his
So no no one will enter the Jannah
because of his Amal.
They said even you? He said even me.
And this Allah encompasses me in his mercy.
So the monkey are they saying no one
will enter the because
of the
hammer. I understand that they told them no.
You didn't get it.
The here doesn't mean because of.
The here is.
The in the hadith, it means conversation,
price off. So no one will enter the
Jannah,
and his his deeds
are the price for the Jannah.
No one.
We enter the Jannah
by Allah's mercy.
So the
in the hadith,
no one will enter the Jannah
and his deeds which he has
made
done is the price of the Jannah. No
one
in that sense.
So people will be entered the will enter
the Jannah
by Allah's mercy.
Then
their lands in the Jannah will be according
to their
deeds
to their deeds.
You can see how
this *, they went wrong, but,
I understand
now. Here in the
ayah, ayah 32,
the considered the bat
price
of
when it is
They say it is the price of when
it means
the because of.
In the hadith,
the said,
the no one will enter the
because of it
so they consider the there as because of
when reality it means
price off.
So your dish can never be the price
for the.
So my dear brothers and sisters,
mastering
the Arabic tongue
is a must.
Allah
in many
ayaat reminds us about this fact.
Indeed, we have sent it down as an
Arabic Quran.
That that you may understand.
So Allah
sent the Quran down
in the Arabic tongue.
Okay. And then now,
And so we have reviewed it as an
authority
in Arabic
in Arabic.
These are aya, Allah
emphasizing
that this is
sent down in Arabic.
Many of the allegations
and false accusations
of Islam
upon the tanks
or through the argentists
because they did not master
the Arabic tongue.
The
the
For example, I'll give you an example.
They say the Quran says
The Quran says,
oh, Mohammed, you don't guide
whom you love, but Allah guides whomever he
want he wishes
and wills.
Then in another place, Allah says in the
Quran,
Verily, you guide to that which is the.
So they are saying are saying.
See the contradiction in the Quran?
One place he said you don't guide, another
place he said you guide.
Does he guide or double k?
So there is a contradiction.
Muslim scholars, they laughed at
them. See, because you are fools, you don't
know.
You don't know
the Arabic tongue,
you don't know Islam,
Your knowledge is
shallow.
No contradictions.
The 2 verses are talking about 2 different
things.
Two different things. So where's the contradiction?
The ayah that says
Muhammad
Muhammad
or prophet of of Muhammad,
you don't guide whom you love.
And this is called
he died
at 2:5,
opening people's hearts.
So this
type of guidance to open people's hearts, no
one can do that except Allah.
You cannot open, oh, Muhammad, the heart of
your uncle, Abu Talib,
and fill it with imam
and make him accept
al Islam. You cannot.
This is not in your hand.
So that's why Allah said
and negates it.
This is not
within
your ability.
Whereas the other Ayat talks about a different
type of guidance which is he guides as
a shah,
Guidance of following and leading
the way.
And this is the law of the the
mission and the role and the
task of all departments. They show the people
the way.
So in that sense, in that context,
the prophet guides because he shows us the
way. So what is the contradiction of of
gentleness?
Shame on you.
It
is a Quran revealed in Arabic
without any crookedness.
So perhaps they will be conscious of Allah
conscious of Allah,
fearing Allah.
So this came in Arabic
without
any crookedness.
This beautiful
Arabic tongue,
which is amazing.
Amazing.
There's no language like it.
Also,
Allah says
number 7.
Okay.
That's
See
what the lesson
is emphasizing.
And so we have revealed to you a
Quran in Arabic.
So you may warn the mother of cities,
that is Mecca,
Alqura,
the mother of all townships,
the mother of all cities.
Makkou, which is in the center of the
world.
That's why, Sheikh Mohammed Ali, I heard them
in one of his circles
in the Haram and was present
in the last 10 nights in the.
When he came through,
he was asked a question about
those countries that have
very, very long day or sometimes
the sun never sets.
What should they do?
Sun is up
there.
So he said,
either they consider the closest country to them
that has day and night
or Mecca,
because Mecca is the reference.
Is the mother of all cities.
All cities.
This is for
if the sun doesn't set.
But if there is day and night, no.
Okay. So you carry on fasting until the
night
when the night enters.
So we have revealed to you Quran in
Arabic so you may warn the mother
of cities
and everyone around it,
And one of the day of gathering.
Yes.
The woman jumped.
That day
where all human beings will be gathered.
Day of resurrection,
about which there is no doubt.
Resurrection
is a reality.
We'll be resurrected.
Death is not the end.
Death is only a beginning of the another
life.
There's no doubt
when a group will be in paradise.
A group will be in paradise
and another in the place to say it.
So he tell us,
Certainly, we have made it a Quran in
Arabic, so perhaps you will understand it.
So here, I want to draw your attention.
Allah Subhanahu Wa Ta'ala Surat Yousef is saying,
ayah number 2,
put this ayah next to this ayah.
Here Surat Yousef Allah is saying,
And here Allah Subhanahu Wa Ta'ala,
So
it's the same.
And the Quran explains.
The explains
each other.
So when you want to understand the meaning
of the put it next to the other
No contradiction.
This Leila Mubaraka,
blessed night, it is Leila Tufat.
Leila
Tufat.
Leila
Tufat.
It is we
or us who send down the reminder,
and it is we who is going
to safeguard it and protect it.
As Allah subhanahu alayhi says himself in alayhi
Imran,
those who have disease in their heart, they
will live. They'll not come, the unequivocal,
and follow those ayat that they are not,
clear.
But if you put the ayat next to
each other, the meaning becomes clear.
The the Christians are saying, the Quran says
We.
And they say,
We in the Arabic language, it means 3
and above. So the holy trinity.
And they left
what I was saying?
Your ear has 1.
Why you don't
want this
eye? So you are from those whom of
the Quran says those who have doubts in
their hearts.
They will leave the clear eye. So when
you
put
next to the meaning becomes clear that this
we is Allah praising himself. This plurality of
respect, not number, just
like the royal we.
So in Arabia,
in the Ghana
So here,
it means Allah sent it down
in the Arabic
tongue. Not as the matzirah says, oh, they
say,
means
created.
So the Quran is created.
That's why I recommend
those who know Arabic among you,
if you want to,
understand this issue about the the debate there
is a debate happened
between Bishal and Nuhlesi,
one of the Yamaites,
and Abduh Aziz al Kinami,
And it is a beautiful book called Al
Haydah, the debate.
And he exposed
him
and showed in the presence of the Khalifa
his shallowness
and misunderstanding
of the Arabic language. He said,
Our debate
will be in Arabic
as the Arabs understand, in the tongue of
the Arabs.
And know if you don't know the patterns
of speech of the Arabs,
that's your problem.
And he was defeated.
So you can refer to the book Al
Haydah.
So
so they said,
here,
means harabah.
Yes.
Jahala comes in Arabic mean as harafah created,
but here, it doesn't mean that. There are
many meanings.
So please
start writing now.
We'll want we will go through
different meanings of this yara.
The
derivative names from the root yara.
Number 1,
means becomes,
to become.
And
it is intransitive
Intransitive.
It doesn't
require an object.
It doesn't require
an object.
So this is the first meaning. It means
to become.
Yes, please.
An example,
an Arab would say,
The meaning what? What does it mean
It means
they started saying this and that.
So here,
means to become or to stop.
To start.
So this is one meaning of the and
it is intransitive.
The verb here
is in the it's not transitive, no object.
You can see
is the verb, is the subject. That's it.
There's no object.
Also,
a poet said, that's why my dear brothers
and sisters,
the Arabs, they were unlacquered nation,
but they were gifted.
They were eloquent.
And that is one the medical.
The the the field in which the Arabs
were mastered
is eloquence.
So the Quran challenged them in that field
which they mastered, you know.
Because there was a letter,
everything
about them, they client it
and put it
in poetic
poetic verses.
So that's why they say,
If you want to know the history of
the Arabs, read their poetry.
So if you want to become a Mufexir
or a Muhammedid,
you need to know
the
poetry of the Arabs
either.
Before Islam,
like the Muhammed Zakat, the 7 famous poems,
well, after
in Islam.
So here, a poet is saying,
What does it mean here?
Means
camels or cows,
group of animals,
flock of animals.
So here the poet is saying,
phasing someone,
this colonel
was with the rest of the flock,
which is
grazing away
from the dwellings.
So if the cattle are away from the
dwellings
and guests
visit you
and you want to slow turn, the Arabs
were known by the this This is one
of the inherent
characteristics
of the Arabs, generosity.
So you have to go and fetch
a camel
and bring it and then throw to it.
But if you keep some camels
very close to your dwellings
because
the moment the guests
visit you,
you can easily
fetch 1, take 1, and shelter.
So here the poet is saying,
You move the camel of Bani Israel
to a very near rich grazing land.
You made it,
grazing next to the dwelling
than the rest of the earth.
So here,
means what?
You made.
Or you moved
or this camel became very close
to the dwellings.
So that is the first meaning of
means to become
or to start
if it is not
transitive if it is not transitive.
The second meaning of
means to cause to exist.
Yeah?
Means
to cause something to exist,
to take place,
to happen.
And this type of
it is transitive
and it takes only one object.
It takes one object.
So this is the second meaning.
Means
to cause to exist.
And in this case, it is transitive
and takes only one object.
And now we will apply to the Quranic
aya.
Aya number 1, Allah says.
I want you my dear brothers and
sisters because you are taking notes
when you are reading the Quran and you
come across the
verb ask yourself, which time is this?
The meaning
on page is for Allah who created the
heavens and the earth
and made darkness
and light.
Yet the disbelievers set up equals to the
Lord's emotion.
Here,
Allah Subhanahu wa ta'ala saying
that they will have all praise is due
to Allah who created the address under.
So the verb
here is transitive.
That's why the
is the object,
and the subject is hidden, which is Allah
Subhanahu Wa Ta'ala.
Because the sentence of the sentence in Arabic,
not like English.
In English,
you start
with the subject.
S s v o, subject, verb, object.
This is this the sentence in English. You
start with the subject, then the verb, then
the object.
In Arabic, no.
You start with the verb,
the subject,
then the object.
And every verb
you come across,
either the subject will be mentioned
independently,
visibly you can see it in the sentence
or it is implied and hidden in the
verb itself.
Like here,
Where is the subject
embedded
inside the verb?
Who made
who caused this to exist? Allah.
So who caused the Guruma?
The darkness?
Allah. And it's only one object came after
the verb.
So here, yahalla,
when it is in the transitive
form
and takes only one object, it means
to call cause to exist, to cause something
to exist. So Allah who calls the that
is the meaning of here.
Also, Allah
says,
And Allah brought you out of the wounds
of your mothers while you knew nothing
and gave you insight
and intellect,
so perhaps you would be thankful.
So Allah will just follow our from our
mother's wounds
knowing nothing.
This is the verb. Is it transitive or
intransitive?
We will look for the object. If there
is an object,
then it is transitive. Yes. The object is
a sign.
Allah made
the summit for you.
The summit
was not there.
When you were
a drop of * in your mother's womb,
you didn't have hearing or ears,
then you developed
as a fetus, an embryo.
So who caused the ears to appear?
Who, You Allah,
who made these ears to appear?
Allah.
That's why it is followed only with one
object,
and the rest
is because of the conjunction, but
it's 1, first one.
The third meaning
of to
make something out of something.
To make something
out of something else.
This is the third meaning of You Allah.
All that says in Surat al Nahal I
72.
And the Allah has made through you spouses
of your own kind
and giving you through spouses,
children, and grandchildren.
And he has granted you good lawful provisions.
Are they then faithful to falsehood and ungrateful
for Allah's favor?
So here Allah
is saying
So Allah made from your own.
So Allah made
it for
Adam
Allah
created
Hawa
from Adam.
So to make something
out of something.
And Allah has made up your spouses
or our father, Alameed.
Eid, our mother,
And also,
from our wives,
our gave
us children.
That means our fruit
out of your wife's children
and grandchildren.
So this is
the second meaning of the
word
The 4th meaning means
to send down and that we explain.
Indeed, we have sent it down as an
Arabic Quran so that you may understand.
Also,
So these are, my dear brothers and sisters,
different
meanings
of the word
and the first prerequisite
that the students of Mali
should master
is the Arabic tongue.
Another prerequisite
which is very important after mastering the Arabic
tongue, if which will
make you qualified to understand
the,
knowing the evidence, knowing the proof,
is knowing
the
Quran sciences,
a luma Quran.
Otherwise, you'll not be able
to understand how the ulama deduced the the
ruling from this Quranic aya.
You'll not be able
if you don't study
Uluma Qur'an.
Another prerequisite
is knowing the science of hadith
or Mustaraha Hadith.
Because without knowing
the science of hadith or the Mustaraha Hadith,
you're not able to know
if this hadith is authentic
or not.
We sub at this point. May Allah
increase our knowledge in the deen, and may
Allah
bless
us with the beneficial knowledge,
and may Allah
forgive us our false
ignorance
and shortcomings.
And may Allah reward all of you, my
dear brothers
and sisters,
for your patience
and attendance.
We'll take some question and answers now, Is
that okay, sir?
Brothers and sisters, today was a very, very
deep subject,
and deep lesson.
If you have questions,
please do ask inshallah.
Otherwise, we will assume that you have accepted
or, you have,
understood well.
So if you have any questions, please do
ask. We will start with some questions we've
already received, Sheikh,
on various other topics.
In one of the previous classes of Usul
Al Salata, you said that the prophet Muhammad
Sallallahu Alaihi Wasallam led the prophets
in prayer.
Then he started his journey to Mi'raj, but
in his seerah, we read
that it says that he led them in
prayer after coming from heavens, and he led
them
in Fajr prayer,
which was the first obligatory prayer performed
after
Allah bestowed 5 daily prayers to him.
So which is correct, Sheikh, if you can
advise, please?
Well, the,
the
known
narrations
and the the the question I said in
the seerah.
When it comes to the books of the
seerahs,
not everything in the books of the seerah
is authentic, and that's why the scholars of
hadith, they are little bit lenient to the
narrations of the seerah.
So
the hadith that the prophet
and Bayt al Maqdis, he
let all the prophets,
and then he was ascended to heaven.
Is this clear to the question?
Yes.
That is clear. Okay. The next question we
have, brothers and sisters, if you have questions,
please, send them in fast.
And if you wanna ask the verbal questions,
please raise your hands and we'll take them.
To raise hands again,
press on participants,
press on raise hand.
Okay.
The next question is,
assalamu alaykum.
About the ruling of women covering their feet
completely in salah.
In reference to Abu Dawood Kitabu Salah,
the hadith of Salama
states its importance.
But in
our country, majority
reads salah in kurta,
pajamas, Asian Muslim attire.
How do we educate them with proper references,
or is it okay if they do not
follow?
A woman,
all his body, her body is,
all, except
I mean, in the salah,
the hands
and the face.
The prophet
he said in the hadith,
I know that you don't like,
grammar, so I will not elaborate here.
Al, this is
Almoa.
Yeah. Al, it means
the entire.
Al,
This is Al Almoa. Yeah. That means the
entire body.
So like
All dead animals are prohibited for you.
So
the entire body of the woman is
nakedness,
so
it needs to be covered.
So we need to educate the our Muslim
sisters.
So she should have a long
toe or garment.
And some Muslim countries, women, they have special
garment
or attire,
very long one, covering all her body for
the salah.
This clear to the question.
Yes. Inshallah, Sheikh. That is clear.
Alright. The next question we have here is,
May Allah reward you, for the beautiful explanation.
Sheikh, can you kindly advise on?
Can we pray it if we do
in the time where we can't pray?
This is called.
And this is based on the hadith of,
Abu
Abu Ghraib Allah Muhammad, the he
heard the footsteps of Sayidna Bilal in the
government.
So the prophet asked Sayidna Bilal, he said
oh, prophet
every time
I take Google, I pay to our accounts.
So
and make it your habit
when you,
go to answer the call of nature,
and always maintain your The prophet said,
Only the will maintain his will
do.
And you pray Torah even
if even even if it is a time
of Karahiya
after
or,
after
the because this is called
that Sabbath.
There is a reason for this prayer.
So there is an exception
here for the 2 accounts.
For example,
if you are making,
after hours,
you will pay the 2, the 2 accounts.
If there is the
you want to praise the hara
after. You can't pray.
So this is salah that there is a
need for
it. What is for habitate is nothing.
Nothing prayers.
Yes. Not but there is an
a reason,
there's a.
Here, there is an exception.
Is this clear to the questioner?
Yes, sir. Very clear.
The next question we have,
for your generosity in sharing the knowledge,
beneficial knowledge with us.
I had a small question regarding the second
meaning of
about it being transitive
and having only one object.
Yes. Don't
don't the other objects that are mentioned
along with the conjunction
were also considered
as its object?
No. They are just consider they are objects,
but they
became objects because of the conjunction,
the conductor and, wa.
So the main verb is the first one
before the wa. So it was only one
object.
Okay. Next question.
Assalamu alaikum. May Allah reward you and increase
your knowledge and ability to spread it. Amen.
Could you please repeat the 4th meaning of
the verb?
To send down in regards to the Quran
shirk.
Okay. So here
means to send down.
We as we explained before,
Allah
says And here Allah
is saying
So
here, it means sent down.
Doesn't mean it is created
because remember,
the Quran
So
if one
of the
So to your health
and protection, grant it to him
until he hears,
the speech of Allah,
then deliver him safely to his
face.
So if you say
and this is a long topic,
and we'll cover it in the
when we study
books on the purely on the on the.
It's a a lengthy topic.
So to say that the Quran is created,
that means which is an attribute of Allah,
that
means Allah's speech is created, which means what?
God is created
because his speech is created.
But, no,
the Quran is not created because it is
the speech of Allah,
and that's why you win.
This is the speech of a human being.
I
will cast him into
supper, the blazing fire,
because it is it's
the speech of the lord of
mankind,
not the speech of mankind.
So
exactly
like
No difference.
Is this clear to the question?
That's why,
you know, Ahmed,
when he was
debating
with the
he was only demanding them to produce
an evidence
that the Quran is created,
and they couldn't produce an evidence.
That's why they started
torturing him.
For a long
period of time. Three consecutive
carers. Each one is telling the other,
take care of
him.
Finally,
the half rebate.
Is this clear to the question?
Yes,
This is clear. Also, brothers and sisters, of
course,
this is the beauty of technology. We are
having these classes live.
And as we're streaming automatically,
their videos are being recorded and,
available immediately
on Facebook and YouTube. Always go back
and revise
and,
listen to any part that maybe you didn't
understand,
Next question, Sheikh.
In my salah, if my body is covered
but the feet is showing,
is my salah valid?
Why are you doing so?
Because
as I said, your whole body should be
covered.
So
try to cover your feet in your salah.
Cover your feet in the salah.
Ma'am, Sheikh.
Next question.
The Islamic greeting
that is salaam is almost like a cultural
thing in our country.
So the non Muslims specifically
or especially
the teachers at school
expects the students to greet them with salaam
or else they rebuked the students.
As we can't greet them according to Islamic
law, so the students distort,
the words of Salam and say it unclearly.
Is it permissible to
do so?
No. They should not distort it, and they
should not,
give the Salam. I can say any other
greeting any other greeting, but not the salah.
Anything high,
anything, some something like that.
Because we are not allowed to
salute them with the salaam. But the salaam
is also means
you will be saved.
And
how can I know? I know he will
not be saved. He's going to *. I
know that.
So why is saving us from
committing lies?
But if they save the salam, then we
reply.
Is this clear?
Yes. That is clear, Sheikh.
Any other questions, brothers and sisters? If you
have, please send them through right now.
Otherwise, we will conclude today's session
and even feedback. Give us some feedback.
Let us know
how today's session
was or how you
had absorbed the knowledge, etcetera. If you understood
or need any clarification,
please
message through.
I think this will be the end of
the session for today, Insha Allah.
If you'd like to Insha Allah conclude the
session.
I think we have a question that's come
through right now.
Okay. Let's take that question.
May Allah have mercy on you. As said,
the Hadith, nobody goes to Jannah by their
deeds.
What about the non Muslims who do not
commit shirk and also none
not come in contact with Muslims?
So
the non Muslims who do not commit shirk,
who do not come in contact
with Muslims.
If there is a person
who never heard about Islam
and he
never associated
any partner with the law.
Such a person
will fall and consider to be from among
the people of.
The people of the are those who will
be
giving a chance on the day of resurrection,
and they would be tested.
And if they pass the test,
they will go to the general.
And if they fail in the test there,
they will go to him.
Yes.
Is this clear?
It's clear.
Let me read some of these comments. Some
of, the brothers and sisters, I think, are
putting is,
okay.
It has been a tremendous lesson. The grammar
part is always interesting. May Allah put this
in the scale of your good deeds.
Amen.
The other quest I think it's a question.
Due to disability,
I can't put both my hands
over my head to wipe for.
Will my be correct?
Okay. So
can she wipe part of the hair and
the and then over the scarf or something?
Or somebody else can help her or him?
Because you need to wipe
the hair
either on the scarf
without removing
it
or apart and then
on the scarf
of taking the hands back if that is
difficult.
And
as
a rule of thumb,
Allah says,
be Allah to the best of your dignity.
So if you can only wipe according to
you and no one to help you and
you can only wipe
a few hairs, that's what is what you
can do
because you are unable.
Yes. Your will
be correct
and your will be correct,
And bearing in mind, there is another.
No one will have or saying that
part of the has, few has, or you.
Is this clear to the question?
Yes. It is clear, Sheikh. Also, she mentioned,
both hands. So, possibly, she can use one
hand. I'm not too sure.
Okay. Yes. Yes.
Yeah. I think using your hands,
that is. That is.
So I'll be on the one hand and
so let's say someone,
his hand is something wrong with it, paralyzed
or something.
Yes. Be Allah to the best.
We'll end the session here
today. May Allah bless you and elevate your
status, and we are very appreciative of your
time and efforts, alhamdulillah, and your detailed,
lessons.
Bizaqulillah Sheikh, if you'd like to kindly conclude.
My dear brothers and sisters,
these circles
or study circles,
the classes.
Because
if we go
in details,
you comprehend and digest and understand it
in in-depth
rather than having
superficial one.
So maybe
you are not used to this style, but
you got used to it.
So just bear with me,
and
we will
pick up and the pace will increase, but
now we are
in the phase of establishing
and laying,
foundations.
So to understand that statement of the
shaykh.
Knowing of Islam, knowing of Islam by the
proofs.
So how do you understand the Dalit?
And that is, inshallah, the coming.
How can you understand the Dalit?
It's not just to say
I follow the Dalit.
How do
you
understand
it?
And you can see how the relevant difference
using the same evidence, the same delete, but
everyone is understanding it in a different from
different in a different way.
So please
take notes,
write down,
and ask ask ask.
I assume it is clear to you today
because no one asked.
So if any point, my dear brothers and
sisters is not clear or ambiguous or needs
clarification,
please
do not hesitate
to ask.
May Allah
reward you immensely for your dedication, for your
patience, for your presence.
And may Allah
grant us and bless us with
and may Allah accept our deeds on your
deeds.
And may Allah bless you and your families.
And may
Allah protect you and preserve you.
May Allah keep us to remain steadfast on
this beautiful deed
till we meet him and he's pleased with
all of us.
Until we meet,
inshallah,
in the coming class,
I leave you in Nawaz's
company
and protection.
Just one thing I want to quickly mention
is, if
in terms of knowledge and seeking knowledge, it
requires patience as Sheikh Salem always mentions.
And to be honest, this class is very
different to other classes, and Alhamdulillah as an
institute, we've run many, many classes, hundreds of
classes to be,
honest,
with thousands of students.
However,
this platform
is for those students who are more serious,
who need more detail. And the explanation that
sheikh, may Allah bless him and preserve him,
gives,
you know, the way he he delivers,
that everybody grasps and understands,
the lessons,
in detail.
We don't have
any other teacher, and we have not come
across any other teacher, and we have had
100 of teachers as an institute.
Right?
That is as good and as detailed
and able to pass the message on in
the western
world. So
we're very blessed. And brothers and sisters, be
patient.
Again, if you want to go through these
in a day, you can do that.
Open up a book. There's people on YouTube.
You'll find recordings.
But this is not true knowledge.
This is just an overview of reading a
book.
However,
the knowledge that you are gaining through these
lessons, through these gurus, with your patients,
is knowledge that is going to be
passed down to you from generations
and
from various, various deep research the sheikh has
done himself over the years, studying under senior.
This is a wonderful opportunity.
Know that you are blessed. Know that you
are blessed, and with patience,
the success will come.
I
will like to just
mention them.