Salem Al Amry – Lesson 10 Weekly Class Usool Ath Thalaatha Three Fundamental Principles
AI: Summary ©
The importance of timing and the legal obligation of Islam is emphasized in the discussion of the legal system and its implications for the needs of the people. The legal system is designed to address issues related to the need of the people for the time being, and the legal obligation is addressed in the legal system. The importance of the legal system is emphasized, along with the importance of following laws and not blending into people's behavior. The speaker provides advice on balancing personal and professional activities, finding authentic affirmations in written and written works, and finding sources of fitten-up on people to avoid confusion and misunderstand. The importance of parents and parents in the decision-making process for children is emphasized, along with the importance of not being influenced by comfort mentality and not giving advice.
AI: Summary ©
Okay. Please, if you can kindly unmute the
mic inshallah.
Brothers and sisters, those joining us on Zoom,
on Facebook,
and
on YouTube.
Maybe you are aware we had to start,
this session
an hour,
later if you're living outside of the UK
because UK time,
the clock actually,
went back 1 hour on Sunday,
which was yesterday.
Therefore,
if you're living in any other country outside
of Europe or UK,
you would be, joining us an hour later.
Okay? So always please match your timing with
the UK time,
so that you are, up to date. But
the time will not change
until,
March, which is a good,
5 months or away, I believe.
So,
the timing will be at this time
starting sharp. And we need to start sharp
because, it is late for the shares and
late for all the brothers and sisters
everywhere.
And,
without any delay on that note,
we'll ask the Sheikh, to begin.
I have to also note,
the sisters and the brothers here are very
dedicated.
I can see that because they they joined
an hour early. We have to tell them
join again later
and
they're all joining. So I'm very, very happy
to see that.
And we are
still in the first
element.
Knowing the law.
So we are
still in
because you need to know your prophet.
To know him to know him very well
so that you'll be able
to defend him.
You'll be able
to present
the correct image
about him.
This
the mercy for mankind.
His mercy for the entire
humanity,
not for the human beings. He's also mercy
for the animals, mercy for the birds,
etcetera.
Yet people, they don't know about him.
So,
first of all, Muslims should know about their
prophets love
him
and follow him. That's the most important thing
that you follow your prophet, sallallahu alaihi wa
sallam.
Follow his sunnah.
Today we'll be talking, inshallah,
about what the ulema call
There are certain things were given only to
our prophet Muhammad
He was singled out by Allah
and he has given him
some specialties
privileges
of of
his brothers, the remaining
the other prophets and messengers.
So we should know this.
Of course, the first one and that we
talk about is the Quran.
The Quran,
this is
special
because
Allah made it
the the
criterion
of all the previous
scriptures.
It
aggregated
the
previous
scriptures.
Allah
says in Surat Al Nisa
Yeah. You are not all mankind or humanity.
This is the message of.
It's not a racial
message.
It's not confined to a particular race.
It is for all mankind,
for the entire humanity.
Yeah. You are not.
Oh, humanity. Oh, mankind.
But, yeah,
It has come to you
clear evidence,
conclusive
evidence
from your law, from your love, Subhana.
We sent have sent down to you a
brilliant
light.
So
this
Quran
is the
proof
of the substitute
and the same issue.
It's either describing the Koran, which is white.
It gives
life to the to the heart,
light to the vision, you see things.
Also,
the sunnah of the
also is light.
But
yeah,
come
in
a
light.
Where
he has come to you
light
And Kitab al Mubeen,
a book that is explained
thoroughly.
So the sunnah of the is white,
and the Quran
is the clear book,
not as some of the
mistakes,
the deviant mistakes,
misunderstood
that.
They say no is the prophet
himself,
and the Quran is the.
So they
considered the know the
and then they
built upon that, and based on that, their
beliefs
that the is created from light, and he
is right. And he's the first thing that
Allah created.
And they base this on
a hadith that doesn't exist even it's not
fabricated.
They say it is in Muslim,
Abdul Azar and doesn't exist there.
The first thing that Allah created is the
light of your prophet.
So this is absolutely
incorrect. So the prophet
is not light. His heli,
his son is the light. He's a human
being.
He's not created from light. Only the Malaika
created from light.
As the prophet
said
in
the
So Allah created the from
this bluish flame
part of the flame,
the angels from light and
Adam from what he described.
And the prophet
is one of the children of Adam.
He's a human being.
Because you see, some people, they go to
extreme,
and extremism
has no room in Islam,
which we call.
That's why the prophet
said, let the come
out of
the.
Don't go to extreme. Right? The Christian did
with They
elevated
his status till they made him divine,
and they say he's god.
So the prophet
is warning his ummah
against going to the scene.
So he's Abdullah ur Rasool.
He is the servant of Allah,
so he's a human being.
But not like any human being, he's a
Rasoolullah.
So you have to balance it.
So he's not light. He's not created from
light.
It's
a human being.
Hey. I'm a human being like you,
except that I receive
revelation.
So this is very important to
to know.
So if you come across that, you know,
this is
deviation,
and this
is,
type of and
extremism.
So the prophet was not created from light,
and you hear many stories that he doesn't
cast shadow because he's light, so no shadow.
When we read in the authentic hadith that
he has shadow,
that I should say the one night,
I lost the needle
needle,
and there were no lights in the room,
dark, so I was searching for it.
The prophet is next to her. His light
the room should be illuminated,
lit up.
So
we should not go to the extreme.
So the prophet
his sunnah
is light. The light is his sunnah.
So the first
specialty of the prophet
is the Quran.
Also, he said
in the He
said
So he said, salaam,
every
prophet
was given
medicals
because of which people believed.
But what I have been giving is divine
inspiration.
Which Allah has revealed to me.
So I hope that my followers
will outnumber the followers of other prophets on
the day of resurrection.
This is in Musa'at
Ahmed, and it is authentic Hadith.
And another Hadith, he said,
also under Musa.
Authentic Hadith in the also
authenticated by Sheikh Nasr, and he
reported it in the authentic series
of Sahih Hadith.
The meaning, the prophet
saying,
I have been giving instead of the Torah,
the 7 long Surahs,
a 7 of the 1.
Okay? That's 7 long Surahs. That is
until
Surah Eunice.
And I have been giving it instead of
zabur,
Psalms of David alaihis salam and Mi'in Surahs,
the Surahs that are
100
aya.
And instead of the injil of Risa,
I was giving the Methani
and Methani,
which is from Surat El Akhdar
till Surat of
Oral Hajjalat
in Methani.
And I have been privileged
with the
Mufasal
Suras
Suraj, which is the Mufasa starts from
to
This is narrated by Imam Ahmed.
So
this is also one of the specialties of
the prophet.
So now you know
that
the ulama and Islam, they have classified
the surahs in the Quran into
and
the first long surahs,
Surat al Baqarah
and 2 Surat Yunus, Hari Islam.
Al Mi'in,
those chapters
after the 7 long ones until the end
of Surat Aseda.
These are called because
there
are 100
verses
and around that figure.
And the funny
from Surat Al Hajab
and
until the end of
Surat Qaf or Surat Al Hajab.
And Mufasal
from Qaf
till the end of the Quran,
Surat al Nas.
So these are
how the scholars
classified.
And the sunnah of the prophet,
he used to read
in
which is
from top to another
from the
the also and
So
the starts from past to Surat another, Amlait
Alun.
So these Surat he used to read from
the
from Amlait Alun
up to Surat of Baha, this is called.
He used to read that in in the
asr and the prayer.
The
from Baha until Surat An Nas,
he used to read that in Surat al
Maghrib in the Maghrib prayer.
Surat al Duhr sometimes from the of
or
sometimes
the.
So this is one of the
of the
Another
another
specialty,
something
peculiar, something special giving only to the
The ending Ayat Yosurat al Bakr.
I'm an until
then from 285
to 286.
He said,
The meaning, I was giving the final ayat
of Surah Al Baqarah
from a treasure trove
beneath this phone.
No prophet before me was giving them.
This is Asantik and Musa Naz Ahmed.
Ahmad. So these 2
verses
were giving to the prophet
and no prophet was giving them.
Said no prophet
before me was giving them.
And this shows the importance of these 2.
That's the prophet
said whoever reads this
to will be sufficient for him.
Sufficient for what?
The
that means
as if he prayed the whole night,
or sufficient protection for him.
So these 2 show I ask you before
you go to sleep.
Another
for for the,
and I want you to concentrate now.
Always concentrate, but now more concentration.
It's the
the obligation.
So the presence of the obligation
in the sharia of al Islam.
This was not present
in
vividly and clearly in the previous
laws.
So here, there is.
That's why they use,
they negated and they denied
the
the obligation.
They don't accept it.
Imam Suyuti mentioned, he said,
why there was no Nasr before?
He said simply because all these scriptures were
sent down
in one go,
not in piecemeal,
not in potions
as the Quran. So they came altogether.
But there is not there is obligation
and there is
it which is rahma from Allah Subhanahu Wa
Ta'ala.
Because
the Islamic message
went through phases,
and Allah was
revealing
things
to the people
why there is obligation, first of all?
First of all, you have to keep in
mind
that
the regulation,
I hope that you are taking notes,
revelation of the WAHI,
two types can be classified into 2 main
categories.
Iqbal
Iqbal
and
insha.
Iqbal
and insha.
The Iqbal means
informing
informing. Allah is informing us. Allah is telling
us something.
This is Iqbar.
Insha,
the do's and the don'ts.
The Insha
al
The do's and the don'ts.
So the insha
here comes the sharia
under insha,
do's and don'ts.
So the law of the sharia, the do's
and the don'ts,
they are related
to the
people
and their needs,
addressing their needs.
You do this, you don't do that.
There are limits set. Means
set of limits
within boundary
you have to live.
Here,
what is called in
the do's and the don'ts,
obligation takes place.
This law
was suitable for this period of time,
addressing the needs of the people of that
particular period of time,
then circumstances
have changed.
So Allah
he obligates the previous
set of rules with the new ones, suiting
their needs. That's why this prophet will come
or this messenger will come with the law
obligating the previous law.
Why? Because now the needs of the people
of this time,
different from the needs of the people of
the previous,
those who were,
who came before him.
So there are new issues.
So the new law will address these issues.
So the obligation
falls under
the
insha.
The
Ikhbar, no obligation comes there because Ikhbar
and belief
falls under informing, under the Ikhbar.
So no obligation.
So
the religion of all the prophets is 1
in the sense
of the Akhida
in the deenah and the light of Islam.
They believe as 1, the oneness of Allah.
Believing in all the things that Allah subhanahu
wa ta'ala
told them.
And of course, it is logical
why there is no obligation
in the Ikhbar
or informing.
It is
irrational and illogical
that Allah tells us
there is Jannah,
believe in it, then he tells us no
no, there is no Jannah.
There are angels? No. No angels.
So that's why they believe
the no obligation
at all. It's just all the same
of all the prophets.
That's why.
So the prophets,
okay, their religion is 1 and their mothers
mothers are different. Their mothers means their their
laws.
So now, having said this,
there is obligation
in the Islamic Sharia.
So
why?
So Allah, the the the of course, we
know the Quran came in phases,
ayat came down
and not all in one go, addressing the
incident,
the events,
and Allah
the legislation or the teacher here
went through phases.
And Allah
he mentions
this fact that there
is
an
obligation.
The
Jews
deny it, Vanessa, and they say, why?
They they saying, does Allah
change his mind?
No. Allah doesn't change his mind. Allah knows
when he sends this ayah
that he's going to obligate it.
So this ayah is addressing the need of
the people for this particular time,
then after that, Allah
obligates
that
and sends
something else
and commands them to something else.
Okay? For example now,
we all know that Allah subhanahu wa ta'ala,
he prohibited
drinking alcohol in Islam in phases
in phases.
As I said,
the first I asked came where I asked
to soften the heart, had Allah, subhanahu, the
hand of hand
down in the beginning. Don't drink alcohol?
They would not believe it because they were
addicts.
But he took them in phases. Hakim, Halim,
subhanahu.
He told them in the beginning,
okay, they asked you about the ham of
say, okay, there are benefits
in it,
and it's evil is more than the benefits.
And of course, the benefits here is the
financial ones.
So some of the Sahaba
who had
piercing vision, they said Allah is only taking
us in stages.
Finally, he's going to.
Then second phase,
do not come to the salah when you
are drunk.
We have 5 phase
in Islam.
So Allah is telling them, if you want
to drink alcohol, don't come to the Masjid
when you are drunk.
So now if he drinks it
after Fajr,
no one will come.
And they said that the the is still
there, so he cannot drink it after after
Fajal.
Okay?
He cannot drink it after Goham
because Assad is coming.
He cannot drink it after Asad. Nobody is
coming.
He cannot drink it after Maghrib. Isha is
coming. So what was left? Only after Isha
killed Fajib.
So the the period is limited.
So
their objection is
getting less and less.
And finally,
Are you going to desert it or not?
That was the final.
So one cannot say that Allah was changing
his mind. No.
Allah knows how
to legislate and how to,
send his injunctions and his commandments.
So Allah
number 106.
If we ever obligate an ayah, a verse,
or cause it to be forgotten,
we replace it with a better or similar
one.
Do you not know that Allah is most
capable of everything?
So
Allah
here, he approves,
and he tells us there are Allah
he obligates
certain verses
or causing us
to forget it.
Then he
brings something similar
or better,
better
for our own benefits.
Because the obligation
when Allah obligates something,
what's the the the
ayat came to, the,
obligator
is always better than the obligated one.
And this is
Allah's raman, Allah's mercy.
So when Allah Subha Ta'ala,
he knows.
When he send this the ayah, he knows
he's going to obligate it. We don't know,
but he knows
that this ayah
will address
their need for this particular
time,
then
this ruling will be obligated
and will be substituted
by another ruling,
as you are going to know inshallah.
So there is an obligation and Allah
tells us that clearly.
Allah also said in Surat al Mahal, a101
to
102.
When we replace an ayah with another,
and the one knows best what he reveals.
So he knows,
He knows when he send this ayah
that this
suits now
and addresses
this particular
need for the people for this particular duration,
and he knows he's going to obligate it.
And the one knows what he reveals,
so he's not changing his mind. No. Everything
is known, sir.
They say
they say, the military,
you, Muhammad,
you are just a fabricator.
They are accusing him.
You are a fabricator.
How this was the ruling and now a
new ruling is coming. That means you are
changing your mind. They are using the.
In fact, most of them do not know
do not know.
And the answer came from Allah.
Say, the Holy Spirit,
has voted.
It's not
I'm not a fabricator.
No.
See, Allah subhanahu wa ta'ala,
this is one of the
associate of the prophet.
Other prophets, they were defending themselves.
Prophet Muhammad, Allah was defending him.
Allah
was defending him.
She said,
insulting the puppet,
and she's calling, ma'am
ma'am
ma'am
ma'am
ma'am means what? Blameworthy.
Who deserves
blameworthiness?
The pastor, I tell him he laughed.
He laughed.
So why did
why did you laugh? I said, see how
Allah
is turning her tongue her tongue from insulting
me?
He's saying,
and I'm not,
I am Muhammad,
the praiseworthy.
I'm not the praiseworthy.
So Allah subhanahu wa ta'ala, he protects his
prophet
Like, what the fools are doing
now? The French.
What they are doing?
With by drawing these pictures and images and
cartoons
and
it shows the stupidity.
Okay?
That's not perfect,
And you are ignorant. You don't know him.
Had you known him, you would not have
done these things. You would not have dared
to do these things.
But this just shows your
narrow mindedness,
shows your,
hatred.
You are exposed.
All these circles you are raising, democracy,
democracy,
everything, all masks are falling.
All masks are falling.
And Mohammed
will remain.
Will remain Mohammed
Alaihisattu
Salam,
will remain Assarable
Amin.
People will follow him.
People will become Muslims.
People are reading about him.
And this is what we have to do.
Our reaction.
Tell the people, who is Muhammad Subha Wa
Salam?
Know about him.
Say the Holy Spirit
has brought it down. I didn't fabricate it
from your hub
with the truth to reassure the believers
and as a guide and good news for
those who submit to Allah.
So
there is Nasr,
and the Ulema mentioned
the types
of obligation
on Nasr.
Of course, for example,
the Muslims were praying in the beginning to
as
a test for them.
Then that was obligated.
And Allah now told them now please.
And he told the Muslims
and the fools, they will come and tell
you ask you why did you change the
direction of your
qibla? So the fools, they will come and
ask
why did they change the direction of their
qibla?
Before the fools said this, Allah informed the
Muslims.
So
the Muslims were commanded to face veteran autogies,
and they say, we hear and obey. And
after that,
Allah
asks them to face Mecca,
the Kaaba.
Types of nasa
in Islam or in the Quran.
One time of Nasr is obligation of recitation
and ruling.
So
the recitation of the ayah is
obligated,
and the ruling also obligated.
So this
is
So the ruling is obligated
and along with the recitation. So it's not
there. We recite it.
And the example for that, as Aisha said
in the hadith,
that the prophet
passed away,
and
the aya and the verse about the suckling,
breastfeeding,
there were 10, and people who did not,
who those who didn't know about the application
were still reciting that
because they were not aware that this was
this was was,
obligated.
So,
in the beginning,
a child has to have 10 suckles.
Ten times a woman
has to breastfeed the child.
Ten times.
And each time, the child will take the
breast
and suck then leaves it.
Ten times.
Then he will become her son.
So this ruling now is not there.
Obligated by 5 circles.
Now 5 circles, not 10.
So here, the obligation of the recitation
and the ruling. The ruling is not there.
Another type is obligation
of the Hakim, not Sar Hakim only, and
leaving the recitation.
So there are ayaats in the Quran, we
read them,
but the ruling of this aya is obligated.
Obligated.
An example for that the
obligation of the waiting period after the death
of one's husband.
The woman before,
she would wait for 1 year,
the waiting period.
Then this
was obligated
to 4 months 10 days.
Allah
says, so this is an eye and the
Quran, we read it. But the ruling is
not
there, it's obligated.
That's why my dear brothers and sisters,
you should you need to know.
Nasik,
the obligator
and the obligated
in the Quran as well as in the
sunnah
in the sunnah.
For example, in the Sunnah,
there are hadith,
you read in Bukhary,
in Muslim,
but they are obligated.
So if you don't know that this hadith
is obligated
and you apply it in your life,
you will commit a sin.
For
example,
you take a shower
if you had
with dream
or you *
it. This was in the beginning.
In the early days of the Dawa,
if
a man
fulfilled
his biological
needs,
and he did not *.
He just he would just wash his private
parts. That's it. Enough.
No.
This hadith is obligated.
You
can't follow it.
The hadith that obligated it
is the saying of the prophet
When the 2 private parts touch each
other, then taking a shower is
mandatory,
obligatory.
Whether he * it or not.
So this hadith
obligated that hadith.
Like also the hadith, the prophet
in the beginning, he prohibited
the Muslims from visiting graveyards.
So he's saying,
I have forbidden you from
visiting Greekyards,
but now you can visit the Greekyards
because it reminds you of the hereafter.
So that's why
you need to know a Nasir
and the,
the obligated
and the obligated.
So here Allah subhanahu wa ta'ala is saying
and
this
is
the ruling is obligated, the recitation is there,
ayah 214.
So when I send this down, he knows
he's going to obligate it.
He knows.
He knows he's going to obligate the ruling.
But this was
effective. The ruling was effective
for a limited period of time.
And there are many many, examples.
Don't you know that the Amalel was found
upon the Sahara in the beginning?
It was obligatory for Amalel.
Then I obligated it
and listened.
So instead of it became recommended.
So Allah
is saying those of you who died leaving
widows
should bequeath
for them a year's maintenance.
So the man, before he dies,
he would bequeath, he would lighten the wheel,
maintenance for his wife to remain 1 year
in his house
without forcing them out.
So women
would stay in her house for 1 year.
That is the waiting period
waiting period.
But if they choose to leave,
so the other mother said,
1 year?
That was
recommended
4 year and 10 day 1 month,
month and 10 days obligatory.
So if she decided
to leave after 4 months and 10 days,
Shabbat Shalimar Khala is saying there is no
harm.
But if they choose to leave, you are
not accountable for what they reasonably decide
for themselves,
and Allah is almighty all wise.
But then after that,
this ruling was abradicated
in 1 year.
Allah
says? That is 240
234,
So Allah
knows. Allah knows. And this Aya obligated that
one.
Abligated
that one.
This is 234,
and that is 240
because the Quran is not
written according to the chronological
order. No.
No.
That's why the prophet fell on, when he
read
aya comes, he would tell the writer, the
scribes,
put it here put it here.
So Allah saying,
and for those of you who die and
leave widows behind,
let them, the widows,
observe a waiting period of 4 months and
10 days.
4 months, 10 days. That's it.
Well, before, 1 year.
So after 4 months, 10 days, a woman
can leave the house.
And now
she can
receive any man who proposes.
When they have reached the end of this
period, then you are not accountable for what
they decide for themselves
in a reasonable manner.
And the law is all aware of what
you do.
Also,
another evidence of the obligation.
And so I said I'm fine,
I have 65.
Yeah. You have to be you have to
If they there are 20 steadfast among you,
they will overcome
200.
So each one
equivalent
to 10.
1 to 10.
Each one is equal to 10.
If they are 20, steadfast among you, they
will overcome
200.
20 times 10, 200.
And if there are 100 of you,
they will overcome 1,000. 100 times 10? 1,000
of the disability person.
For they are people who do not comprehend.
So Allah is telling us here
that one Muslim
is equal to 10 from the profile.
But
then, Allah
mentioned
that now
hear Allah Allah subhanahu wa
ta'ala
say
after that
and abrogated
that he knew
there is weakness in you.
So the ratio
fell down,
not 1 to 10. No.
So that is obligation.
That is
obligation.
Also,
another type of the obligation
is the of the
Chilawa.
Chilawa
and the ruling remains.
Chilawa is obligated,
but the ruling remains.
The previous one,
the recitation remains, ruling is not there.
And the they give the example of the
stoning
stoning.
The hadith and
said,
Nur Rahman addressed the people.
He said, I am afraid that people will
come
after us
and say
stoning is not there in the Quran.
By Allah,
the ayah about stoning was there.
We
read it,
We understood it.
Then I'll obligated
it.
But the ruling, the Hakim remained.
The Hakim
remained.
And the ulama, they give an example of.
So the ruling about the stoning was in
the Quran.
Then this ayah, the recitation was obligated
and the ruling remained.
That's why
Hadid and Buhari,
when the you and the yous,
the you and the yous
committed.
The Jews,
they know the ruling and the Torah, they
have they
had to be stoned.
So they said that, okay. Let's go to
Muhammad.
Maybe you will find something less.
So the prophet
asked them,
what's the ruling in the Torah? They said,
we
make the faces black.
We insult them.
That's it.
So go and bring the Torah. Step of
the Torah.
And one of the rabbis was reading
so when he reads the verse about stoning,
it's still there in the bible.
I think it is in the book of
Deuteronomy.
So when you read the verse about stoning,
pick up at it.
Abdullah Nusaram
and who who was a rabbi and he
knows the Torah. He said, remove your finger.
Why did you cover it?
So the prophet
said, by Allah, today I will rule
according to the Quran and according to the
Torah,
and they were stoned
to death.
Stoned to death.
They were stoned
till they died.
So stoning
is
death,
wasn't or on the rule of the day,
obligated the recitation,
the ruling remained.
Another
of the so
the that is one of the
of the.
Another of the that
he is.
So no prophet will come after him.
Anyone comes and claims prophethood,
like Elijah Muhammad, like, Musa Ilham Al Khazab,
like Surajah,
like,
Al Hansi,
Ramsi repented,
like,
Ulla Mohammed Gadiani,
and and the list is wrong.
And the prophet
told us
the number of liars who will come imposted,
it, who will claim prostitutes.
So he mentioned,
gave up the number
among them 2 women
who claimed to be prophetess.
So
the prophet
is the seal
of prophethood,
seal of all the prophets.
Anyone who
claims
is an imposter,
And he is not a Muslim.
He is not a Muslim.
That's why the guardian is not Muslims
because they're Ahmadis.
Okay?
So they're not Muslims.
Allah
says
i14.
14
Muhammad
is not the father of any of your
men.
Now I remembered.
Another example of the obligation
is adoption.
Late of Nuharad, they used to call to
be they they used to call him late
of Nuharad,
because the prophet adopted
him.
Then
this was obligated.
It was obligated.
And Allah
made the to
marry
the wife of Zaid.
So Allah
ended
the
issue of,
adoption,
but this date
is not your son.
Adoption is not
valid anymore.
His wife
is not your
daughter-in-law
and marry her.
And the prophet he married Zaynab.
So Allah
obligated
the Tabani
the Tabani.
So Allah is saying
Muhammad is not the father of any of
your men.
But he's the messenger of Allah
and the seal of the prophets,
seal
of the prophets.
No one will come.
If someone says, how about Isa alaihis salam,
he will come after him?
Yes. He will come after him, but who
told you that he has come after him?
The prophet
told you about that.
And that's why when he comes,
he descends.
Cut you
putting his hands on the wings of the
2 angels,
dropping from his face
the drops of sweat like pearls,
and he would
descend near the
the menialette
of the Masjid in Damascus,
and you would find the Muslims playing fire.
He's about to start the salah,
and the imam
would be the Mahdi,
Aviso Haram,
and he would pray behind the Mahdi.
Even when a Mahdi asked him to offer
to lead, he said no. You
lead. And he would follow the of the
and
he would
implement the Sharia, the law. He would follow
the law of the
So he's not going to bring anything.
That's
why
he would kill
the he is the
who would kill
the antichrist,
is the seed of all the prophets.
Allah sees everything. Allah knows everything.
Allah knows everything.
And Allah has perfect knowledge of all things.
Remember this, my dear brothers and sisters. Allah
knows everything.
Allah sees everything.
And Allah
he honors his kingdom.
He honors his kingdom,
and he would not allow
the mischievous,
those who spread corruption,
to carry on spread corruption.
He gives them chance give them
chance for them to
come back to
him, but if they
assist
in fighting his deal,
he takes them.
He himself,
he
ends
their tyranny
and their dictatorship.
And Allah
has perfect knowledge of all things.
Allah
sees everything
and he knows everything.
So this is not of the
of the prophet
he is.
So we'll stop at this point. May Allah
increase our knowledge in the deen, and may
Allah
give us the beneficial
knowledge, and may Allah
give us a remain steadfast
on this beautiful deed
till we meet him, and he is pleased
with all of us. Ameen.
And may Allah reward all of you, my
dear brothers and sisters, for your patience and
attendance.
Just take a few questions,
if that's okay.
Yeah. Any brother any brothers or sisters who
have questions, please raise your hands. Abu Dhabiop
has raised. Kasumba has raised.
Let's take a few written questions before we
take your ones inshallah.
Alright. The first question asked is, Assalamu alaykum
Shaykh, may Allah reward you for the
good you are doing. I realized that I
prayed with a clothing that had a type
of najis,
and I prayed a lot
of prayers with it.
I estimate it to be 5 days worth
of prayer.
How,
should I make it my prayers up?
Can I make them up anytime during the
day and night, or should it be at
their specific time? For example, I make a
fajr at the time of
Maghrib, they've written. I'm sure they might
fajr.
Of course,
the you need to make them up.
That's the best thing for you to be
on the safe side.
So and you
pray them in sequence.
The,
the, the, the,
the sequence.
Okay? So until you
finish them.
But always, you play them in the sequence.
Okay? Or if you play, for example,
with every salah, the
one,
salah,
there is room for that.
Okay. We take the next question.
If a person abuses the prophet then
what is the correct way to defend him?
Also, if a person abuses the prophet
then how do we deal with that person?
Well, alhamdulillahi,
see,
the prophet was insulted at his lifetime.
They told him, you know, he is Sahadi,
his Shahad, his
all these things. No more shucks,
say to him,
okay,
in Mecca.
And he didn't do anything because the Muslims
were,
weak.
And in the early days, it was only
dawah,
not jihad.
The ruling changed later.
The
prophet,
the one who,
was insulting him,
and,
he he left Islam and started
talking evil about him and his wife.
The prophet
gave the ruling that he should be
executed. He should be killed
even if he's found inside the Kaaba.
Immediately, if he's found inside the Kaaba.
So the ruling of the one who insults
the prophets of Asalom, according to the Sharia
Islamic law in the Muslim land, is capital
punishment
in the Muslim
land. That his ruling the ruling is capital
punishment.
Now the disbelievers are talking evil about tens
of our vitality,
and they are in their countries,
and the Muslims are minorities.
And they cannot take the ruling to by
to their hand
As one
Muslim,
out
of love of his prophet, he couldn't take
it,
but see the consequences.
So it's not the the person who even
in the Muslim land, it's not you, the
individual,
who should
apply the law.
Those who are in authority,
there
is there is system
that needs to be followed.
Otherwise, this will open the door for corruption.
Door for corruption.
Oh, he insulted the prophet, so I have
to kill him.
What proof do you have? You'll be killed.
You'll be killed
because you just killed someone,
and you have no proof. Just see, you
claim that he insulted the prophet
so the Muslim should, like, act wisely.
If a non Muslim in a Muslim land
insulted the prophet
remember,
a Muslim was in the Muslim countries and
non Muslim living in Muslim countries,
the rulings of the Sharia
of Islam will be applied to him. Applied.
As the
he stoned
the Jew and the US in Medina.
Not because he is a non Muslim
in the Muslim country,
he can do whatever he wants.
Yeah.
Because you are
living in in a in a country, you
have to respect the law of the country.
And the law of the
country is the Islamic law.
So what have what we have to do,
what we can do
is the.
Make the people know about
the. Change this image about the prophet. This
is the time for dawah.
At the same time,
dawah in all different forms,
by booklets, by distributing books, by lectures, by
interview, by any any means,
which is
halal.
Also, boycotting.
Those people, they worship the euro.
Their god is the dollar and the euro.
Why cut the French products? Why cut it?
And this is very strong weapon Muslims, they
can't use.
And remember, on the Danish,
they published the tattoos,
they were crying.
So no one will dare to insult our
prophet,
just don't buy their products.
Is this creative or personal?
Yes. Inshallah. Very clear, Sheikh.
Alright. Let's take the next question here. Or
shall we take a verbal question? Let's take
a verbal question inshallah.
Brother
Abu Diop, please ask your question.
And,
for today, if we can restrict one question
to a person, please inshallah.
Hello, everyone.
Hi.
My question is concerning
people who sleep on the baby.
I like, my niece and my my nephews,
they sleep on the belly.
I I told my sister about it, about
the hadith, and she she said that she's
doing that because,
in case So sorry, Abu
Abodeo, we cannot hear you at all
clearly what you are saying. Can you please
begin and please try to be clear and
try not to blow into the mic, please?
Can you hear me now?
Very nice. Very nice now.
Okay.
My question is concerning
the Hadith of the prophet
where he says that, people who sleep on
the on the bellies
or or from the or the people
of the fire of the *, of *.
And my niece
and my my nephews, they see
they they sleep on their billies, and I
told my sister about this.
But she she explained
that she's doing that because,
in case they're sleeping
and
there
there's vomit or something,
they cannot defend themselves when they sleep on
their back.
But
she anyway, like, she she's saying that sleeping
on the bill is is better. And I'm
saying,
I want to ask you, Sheikh,
is is that is that permissible?
Mhmm. Okay.
So she you are talking about infants,
children,
boy,
young ones?
Yes.
Yes. Young ones. Okay. So of course.
Of course, we know that, a child,
will not be held accountable
until he he or she reaches the age
of puberty.
So
what mothers do when the for the baby,
they put him on in the tummy so
to burp and to bend the gases.
Okay.
So, Larry, that is why she's saying this.
You know, mothers after breastfeeding, they have to
keep the baby like this and tapping on
the
on the shoulder till the gas comes out.
But the hadith talks about those who
are, adults, those who are now accountable,
they should not sleep on on their bellies
because that is the position of the people
on their file. It'll be like that.
K. So once you divide,
at least in the beginning, when you start
to sleep sleep on your right side, then
after that, if you
in the sleep, you slept on your tummy,
there's no problem because you are the pen
will not ride against you.
But to start from the beginning, sleeping on
your belly,
it's not recommended
to be avoided.
Is this clear to you,
Ari?
Yes. Yes. It's clear.
Okay. Let's take, Kasum Basubert. Please ask your
question.
It's my pleasure to hear from you. This
is Kasumba's Bay calling from Kampala, Uganda.
Yeah. Sheikh, I cannot
thank you enough.
Plus the organizing committee,
may Allah word you
about that
today. Yes. Check my question.
Share my question, see.
Like,
let me say, like, you are living in
your local area,
and you see that
the majority of the Muslims
do not for the Suna properly.
So they are not so serious.
So is it advisable to abandon that gamma
and you join
a particular group which claims to be on
soon on Sunnah,
and you start to make
would
that be
a good suggestion?
No.
Don't make
with
Muslims.
Make with the Muslims.
Make a for them,
and remember the hadith of the
So the one who mixes with the people,
and he induced
them,
their harm
and their nonsense
and their cruelty
is better than the one who leaves them.
Because the one who mixes with them
is trying to improve them.
He's trying to improve them.
So we need to have the suburb,
and we have to show
the manners
of the prophet.
We have to take him as our example.
Right? People, they talked about him. People, they
insulted him, but he carried on making the
dua.
He didn't give up making dua.
K?
He would go to
their gatherings
in Makta
and Hajj
talk to the people.
So my advice for you, this is not
the time to make
with your brothers and sisters, Muslims,
or make practice what they call the Hajjal,
the ball cutting.
Our Sheikh Nas
said
now if you boycott you, those who follow
Kitab and Sunnah,
they are minorities. They are nothing percentage.
So if you boycott, you will you will
be the one who is buy
will be, who is boycott it. You. You
will be isolated.
So you don't apply this,
the Hajil or
the. Yes.
Is this clear to your
Now I'm a check it is clear because
this is that's that it's
a great challenge to be goes from the
people from among us my people,
they have a they have a sect. And
if you see, if they see you
mixed with the you with other fellow Muslims,
they blame you
just because of
some mistakes they see.
So for me, I think it's better to
to stick with the Yamah even if they
have some mistakes
and you can advise
as long as they are not committing media
sharing.
And Sheikh JazakAllah Khayyid.
Yes.
Next.
Okay. Let's take a written question inshallah.
Assalamu alaikum.
I would like to know if there is
any Hadith
with regards to reading Surah,
Sajda, at night.
Yes. There is a Hadith, but,
which but I don't recall the reference now.
There is a Hadith.
Yes.
Okay.
The next question is,
I just wanted to get some advice from
you if possible on how to acquire
ELM
on the one hand and continue to perform
well at school on the other hand
as it is difficult to find the right
balance between the two.
Sometimes I give more importance to another,
and then I feel lost in my day.
That is the advice word,
Sheikh.
So
Allah
has written everything for us.
So we just try to
balance things. We try to
do things according to the best of our
ability.
So my advice is the and
asking Allah
to give you the
and the ability to strike the balance.
And the law will give it. No doubt.
Just turn to him
and try to organize your
your day.
You are a teacher maybe or something. You
have other commitment,
so you have to do your job,
and your performance should be the best performance.
Because we, as Muslims, we need to excel
in whatever we are doing,
because Allah
has written
excellence upon everything
upon everything.
Do it well.
Don't torture the animal.
So a Muslim has to excel in every
field.
So you are a teacher, you have to
be the best teacher.
And insha'Allah, the barakah. Barakah is cannot be
calculated.
It's something
no one knows it's secret.
So if Allah puts the barakah, you'll find
time for the end, learning the and
also your job.
May Allah
just give you
the and the ability to strike the balance
between the 2.
Is this clear to you, sister?
It is clear, Sheikh.
We take the next
question here.
Sheikh. I applied to a company that is
an advertising company. They make adverts, but their
main customers are women fashion wear. But they
say they also make ads for food or
ecommerce sites.
Is working as a designer
in this
will be halal?
Will working in such an environment be halal?
Would you mind
repeating?
Not at all, Sheikh. Okay. So the person
is working at a company which does advertising.
Their main
form of advertising is women's fashion wear.
So he is, of course, probably dealing with
people with their,
or designing,
things which has woman with no
hijab, etcetera.
The company claims to be doing adverts for
food also and ecommerce,
and he is asking if it is halal
to work in this type of field.
Okay. This fashion world, woman,
they are not wearing decent
clothes. Of course,
no hijab.
The conditions of the Muslim at the rest
they are not Muslims. Are they Muslims?
I don't believe them to be Muslims.
But just to clarify,
he's working on, like,
designing, for example, or making an advert, so
videography.
Okay. Okay. So we are working in for
this ads and for
fashions
and women wears,
and you know how they dress.
And
what will make it halal for you? What
will make it halal?
I I don't understand
what will make it halal if you know
that
this
products we are selling and the women you
are,
put putting in in the in the shoes
and the and the ads
our source of fitten up on the people.
So what will make it halal?
So feel Allah
and look for a source which is
away from this,
because you need to
eat Haram. Remember that.
So things that are doubtful or things that
are clear Haram,
Muslims should believe that,
and Allah
will create for him
an outlet.
So whoever feels Allah, Allah will create for
him an exit.
And you will provide it provide for him
from sources
he could not expect.
If I got the question, is that is
the question?
Yes, Sheikh. I believe that was the question,
and
he answered his own question.
So
we'll take the next question, Sheikh.
Sheikh. May Allah reward you immensely. I want
to know, was the verse number 5 of
Surah Tawba
abrogated?
Verse 36 of Surah Tawba means command of
fighting the
polytheists
during the sacred months.
Yeah. This is about the Arabs in particular.
The Arabs.
This is about the Arabs,
the Mushriks,
and
they become Muslim, the people, the Mushriks.
Next.
The next question is,
Is it permissible for a sister to travel
abroad in order to live there if she
does not have a maharam? Under what circumstance
is it permissible if it is?
She wants to travel and live in another
country?
A sister. A sister wants to travel
abroad
without a to live in another country.
Is it permissible?
Why she wants to travel to another country?
That was not clarified, Sheikh. That's not mentioned.
And the country she is going to, a
Muslim country?
That also was not mentioned.
Anyway,
a woman should not travel with.
Period.
That's number 1.
Number 2,
it is hard for a Muslim to go
to a non Muslim country and live there.
Okay? To live among the kafar,
the prophet said that I have washed my
hands
of any Muslim who lives among the disbelievers.
So now many of you are saying, what
should we do?
The only excuse for you brothers and sisters
is if you are doing the
the
dower.
If you are doing the dower, establishing the
deed,
and calling others, that is your excuse.
But the moment you feel that your deed
is in danger at stake,
you need to
leave.
You need to leave.
So now
so
even students,
Muslim students should not go to the
cover countries
to study
if that particular discipline of knowledge is available
in Muslim countries.
If that particular specialty or specialization
not available in the Muslim countries,
then this student
needs to
be matured.
He knows his dean,
and he's married.
He's married
to overcome
the temptations
and defeat them there.
So my answer, no. She cannot.
She cannot.
But if she is going
to a Muslim country,
from a Muslim country, for example, to study
Sharia or study in, like, and
is going to take her,
and she is safe in that Muslim country.
And there, she is living with Muslims
who are trustworthy. That's a different issue.
But just to decide to go and travel
and live in another country
and maybe a cover country
and without the that's
not permissible.
Is this clear to the questioner?
Yes, Sheikh. Inshallah, this is clear.
Okay. There is
a a sister asking a question.
To summarize, she's asking that,
she
works with a fashion company
where she passes female
pictures to men who work in the cart
catalog of the company.
And,
is she sinning by passing pictures of,
other ladies,
fashion, you know, without hijab, etcetera,
to men who are then working on
the catalog.
So she's basically exchanging photos
with dealers and buyers.
Is it permissible?
Is
this
or
You know the answer system.
So look for a job that
you will not have
you will not be
held accountable.
Right? And free Allah to the best of
your ability.
Free Allah to the best of your ability.
But don't cooperate regarding evil.
It's not at one point.
Is this clear to you?
It's clear, Sheikh.
Mohammed Salman, go ahead. Please ask your question.
May
Allah
continue to bless you
and the organizers of this, beneficial class. Amen.
I would like to,
ask
about
the previous prophets before prophet Muhammad.
How did they used to worship Allah Subhanahu
Wa Ta'ala? Just the way
the Ummah
of the of prophet Muhammad Sallallahu Alaihi Wasallam.
Just the way we established Solat.
How did they used to worship
Allah?
They used to pray
like the way we pray,
the
prophets.
Okay?
And if you read in the in the
in the bible,
even Isaiah,
he frustrated.
And also
the,
the other prophets.
And the prophet
he led them, you know, in the night
of the he
led all the prophets.
So the salah is there
worshiping Allah
and the prayers, they were more than us.
That's why Musa,
on the night of
the when
Allah
prescribed it as 50 salah.
So Musa said, no. No. No. No. No.
No. Go and ask Allah to reduce
because I had experience with my people. Your
people, your cannot endure that.
And, you know, the hadith, Allah reduced the
number to 5 and the reward 50.
So according to what we know from the
and
from the hadith of the
they would they were,
worshiping Allah
in a similar way.
For example, the prophet said,
I passed by my brother Musa,
and they saw him praying in his grave.
I saw him praying, standing praying in his
grave.
Is this clear to you?
Is this clear?
Oh, yes.
Okay. Salman Sarki, please ask your question quickly
inshallah.
Assalamu alaikum, Sheikh.
For the beneficial lectures.
I have a question regarding,
the Sira and the historical books of Islam.
A local sheikh,
I know, he said that we don't seek
from the history books. So the Sira itself,
so is it permissible to, gain ill or
the information? Because, it has, many
links through the, to the revelations and the
sunnah
and many things.
So if you can clear up this.
There's no contradiction. What the Sheikh meant
that you don't deduce rulings
from just the because
especially
the,
it is difficult to find,
unbroken chain, a snot,
for many of the storage
in the.
And, definitely, without
having
the the unbroken chain and the evidence, I
cannot
deduce and establish,
ruling
deducing ruling from,
the itself
without unless
that particular incident is mentioned
in authentic hadith.
However,
the is very important because
it shows us the practical aspect of Islam,
the practical phase, the
the practical
aspect,
how Islam was implemented,
how the prophet was dealing with the people,
okay,
in reality and practice.
So the is
the practical manifestations
of the life of the prophet.
So the is very important and essential.
And that's why now there is a trend
to read and to rewrite many books on
the,
applying the methodology of.
So when you come, you will find the
narrations are authentic.
Is this clear to you?
Yes, Jake. Very clear.
Oh, yeah.
Alright. We will not take any more new
questions. The ones that we have received, we'll
answer,
And,
let's take the written question that we have
here.
Okay.
Up to what age are parents or the
father responsible to look after their children?
Is it until marriage?
If so, what if they do not get
married?
Yes. Until they get married,
and especially the the girls.
And for the boys,
if he is now earning
and he is having
job,
then
he has to take care of himself,
and he has to take care of his
parents as well.
But
if
he is still in the uni university
and or he's
he did he he doesn't have a job,
k,
then, yes, the parents, they look after their
children.
That's what the parents are for.
You look after your children.
You should not be influenced by the comfort
mentality, I hope so,
that when a child reaches,
what age? 18 is it?
What's the age,
Baba?
Sheikh, I think it's
16 Sheikh.
16. Okay. So 16,
goodbye.
No.
In Islam, we are not like that.
So the parents will look after their children.
As a matter of fact, the Islam the
family should remain together.
And if the family are well off,
they should get their children married.
And
so that
even if they are still
doing their degrees.
What is wrong? I get my son married,
and he is doing. And you are well
off. You are able financially. What's the problem?
What's the problem?
Nothing is wrong with that.
And when we read the history of Muslims,
that was the situation.
All the children are together.
Child will get married, and he will have
children.
And and as a matter of fact, he
would be working and earning and giving the
money also to his father.
So the father the head of the family
is looking after, oh, the entire family.
Is this clear to you?
It is clear, Sheikh, to the questioner.
Let's take the next question that we have
here already.
For all the guidance you provide us by
clearing our doubts, May Allah grant us all
jannah and keep us on the right path,
Ameen.
I have a follow-up question on the sleeping
on the belly.
How about when people just lay down on
their belly casually using the laptop or,
you know, some sort of device. Is that
okay, or that should not also be done?
But had had it that should be bad
habit. We try to get rid of it.
But had it talks about sleeping
sleeping.
Okay. Let's take the next question here.
Are we sinful if when we go to
pray in the mosque,
we begin with the niyyah to do it
for Allah?
But sometimes
there's a feeling of doing it for showing
off
that come and we make our best to
neglect
this feeling.
Are we sinful?
No. No. If you are going to the
masjid,
and,
normally, you will you are doing it for
the sake of Allah
When you got up and you
took wudu,
your intention is to go and pray in
the masjid.
So if the shaitan tries to,
put these ideas or
tell you that your intention is not for
the sake of Allah,
try to
work off these evil deeds and purify your
and
ask Allah
to make it pure for him.
And if something comes
because this the shaitan, well, that is his
job.
Immediately, when we realize that feeling, we try
to ward it off and get rid of
it and renew our own need.
So we should not let open the door
for the shaytan
and say you are doing it not for
the sake of Allah.
You have no longer not
for the sake of Allah, but just be
able to see that you have make a
you have a.
That's why Imam said,
if the shaitan tells you that, make it
longer and longer so he will not come
back to you again.
Next question, please.
Okay. Next question
In addition to the question already asked,
what advice would you give a sister who
lives abroad
after going there to study and currently looking
after her family?
My dear brothers and sisters, just help me
when you are asking a question, make your
question clear.
What country?
Is it a Muslim country or non Muslim
country?
Because I don't know the answer, and I
cannot read minds.
So this sister, she is
she traveled to a non Muslim country,
and she's living there without a.
She has committed the sin.
So now
needs to get married
and have a
and make sure that
is
strong,
and she is not
Hadeen is not affected by the environment in
which she is living.
If she feels that Hadeen
she is losing Hadeen,
I know Mahram,
it's better for her to go back to
her family.
Is this clear to the questioner?
Sheikh, it's clear and,
fully agree, Sheikh. Please, questioners,
Provide the context. Provide the details of your
questions. Otherwise, we don't understand.
Even here in your question, you've asked you've
mentioned
study and currently looking after family. Does that
mean your family is with you?
If that's the case, then that's a different
scenario,
different answer.
So please make sure
your questions are very clear
and with context so that the sheikh
understands because every question has a different answer.
Okay. Last and final question we're gonna take
here
is,
it was a good
session
and good to know about the obligations.
I would like to know
if the hadith where woman going for e
prayers has been abrogated.
No. It's not
obligated at all.
It's not obligated.
And, actually, the the
some of the they're saying it is obligatory
for the women
to go for the aid,
even if they have their own mentions.
That
women,
in their mention, they would also go to
the.
Not the masjid, it's in the open.
So it's not
obligated. We're going to end the session here.
For today, brothers and sisters,
please
note
that
the timing of UK has changed, and we
do the classes according to the UK time.
So please match your time with the UK
time,
and we will ask the chef to kindly
conclude, and we apologize
for taking the chef's time. And,
because in the UAE, it's a hour later
now. So
we
we should keep keep things,
on time and also short as possible.
Brother, Sheikh, if you can kindly contribute.
Just,
I request all my brothers and sisters
to take notes.
Okay? And these classes, take notes. For example,
today,
I hope the issue of the nurse is
clear to everyone.
People
have taken notes,
so they know now the types
of that we both ruling
and recitation.
And an example for that, the 10 circles
or the the
ruling
and the recitation is there,
which is
the waiting period,
or recitation is not there, or ruling is
there
like stoning.
And the wisdom of the
obligation,
and Allah knows, it's not Allah
is changing his mind.
And the Allah
he text the people
because at the end of the day, we
are servants of of Allah
So when he told the Muslims, face Jerusalem,
they face Jerusalem. Finish.
No argument.
I want you to pray towards Jerusalem.
We hear and obey.
Now faced with
Kaaba,
SubhanAllah.
When
the obligation happened, it happened at the last
time.
And the imam
and the congregation
turned,
and they faced the
the
the the.
So you need
to take
seriously.
May Allah
bless you,
give you
the give you the
meager, the strength,
this lofty aspiration.
And may Allah
reward all of you immensely
for your patience and attendance.
Till we meet
again,
I leave you in Allah's company
companies and protection.