Salem Al Amry – Lesson 1 Weekly Class The Removal of The Doubts

Salem Al Amry
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The speakers discuss various topics related to Islam, including the meaning of "arthing a thing" and sh married sh married. They stress the importance of shelling and removing doubts, the use of the internet, and the importance of learning and protecting one's deed. The speakers also address the concept of shelling and removing doubts, the importance of shelling and removing doubts, and the importance of respecting oneself and not being disrespectful. They provide advice on how to handle a situation and emphasize the importance of learning and respecting oneself.

AI: Summary ©

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			Brothers and sisters, Assalamu alaikum.
		
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			My dear respected brothers and sisters who are
		
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			joining us
		
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			on the platforms of Facebook,
		
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			YouTube, and Zoom. Welcome to our first lesson
		
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			of the new series with our beloved Sheikh,
		
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			Salem Al Amri,
		
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			based on the new text Insha'Allah,
		
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			Kaswur Subhahad, the removal of the doubts.
		
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			This is the first,
		
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			lesson,
		
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			for those, brothers and sisters who've been with
		
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			us regularly.
		
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			As you are aware,
		
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			we just completed
		
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			the previous text,
		
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			which was
		
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			the 4 principles of shirk.
		
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			And now we are moving on to the
		
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			next, text.
		
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			We have the blessed opportunity to study under
		
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			Sheikh Salim
		
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			on a regular basis, on a weekly basis,
		
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			and we are covering a number of texts,
		
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			1 by 1.
		
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			For those who are not aware, on Mondays,
		
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			we do have a lesson,
		
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			based on the text of Usul al Falafa.
		
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			Or, Falafa to Usul, the 3 fundamental principles.
		
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			You are all welcome to join that on
		
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			the same link
		
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			every Mondays,
		
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			6 PM to 8 PM UK time.
		
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			For any brothers and or sisters joining us
		
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			new,
		
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			just to inform you of our
		
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			process for question and answers. So, usually, what
		
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			happens is the sheikh
		
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			delivers the dust in the first hour, and
		
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			the second hour, we usually take question and
		
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			answers.
		
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			So we take questions
		
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			only on the platform of Zoom.
		
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			So if you're with us on Facebook or
		
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			YouTube,
		
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			please,
		
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			if you have questions, you must, join us
		
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			on the Zoom meeting
		
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			and,
		
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			ask your questions there. We take it via
		
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			written on the chats
		
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			or verbally by raising your hands. To raise
		
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			your hands, you press on participant
		
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			and you press the blue,
		
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			symbol to raise hand, and we'll take your
		
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			question
		
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			verbally.
		
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			If you wish to have the Zoom links,
		
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			it is available
		
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			on our Facebook page
		
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			or send a WhatsApp
		
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			message requesting it
		
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			to Al Haramain, Madras and Quran Schools. I
		
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			do not wish to delay it any longer.
		
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			We wish that, you all benefit.
		
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			Allah's grace, we are starting
		
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			a new text,
		
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			Kashfi Shubaha,
		
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			compiled
		
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			by the imam, then we get the
		
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			revivalist,
		
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			reformist,
		
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			the reformer,
		
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			Muhammad ibn Abdul Rahab
		
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			The title or the name of the book
		
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			is Kaswah Shubuhad,
		
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			And the one we finished
		
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			is Al Musa Al Arba,
		
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			4 Principles.
		
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			There in in that book, the Sheikh
		
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			was laying foundations
		
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			and principles
		
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			to agree upon.
		
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			Because
		
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			realized
		
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			that those who opposes,
		
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			they don't know
		
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			the real message
		
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			of the
		
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			or the concept of the is
		
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			not clear in their minds.
		
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			Their understanding of shirk
		
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			is so vague.
		
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			You could hardly define it.
		
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			And when you don't when you don't know
		
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			something,
		
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			then you cannot,
		
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			negate it or you cannot deny that you
		
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			are not,
		
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			doing it
		
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			because you
		
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			are unable to
		
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			define it,
		
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			and you don't know. You are not aware
		
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			about it.
		
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			So that was his intention
		
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			to tell them that
		
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			these are principles leaders agree upon
		
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			that
		
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			the shirk,
		
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			which was present at the time of the
		
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			is
		
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			not different from the shirk
		
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			you are
		
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			committing
		
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			and you are practicing.
		
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			So
		
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			some responded
		
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			positively
		
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			and others continued
		
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			fighting his dawah.
		
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			So here in this
		
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			text,
		
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			the
		
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			Sheikh of Is
		
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			now
		
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			refuting them.
		
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			He refutes their,
		
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			Their misconceptions,
		
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			their misunderstanding,
		
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			their false allegations.
		
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			That's why.
		
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			Removal
		
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			of the doubts.
		
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			So first of all, let us try to
		
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			understand what is the meaning of
		
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			and what's the meaning of the.
		
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			Shukha?
		
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			So the meaning of al kesh
		
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			if something is covered by something,
		
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			then you are removing the cover
		
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			to make that thing
		
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			free now and visible.
		
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			So
		
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			that is the meaning of alkesh.
		
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			So alkesh is to lift up something
		
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			by removing what covers
		
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			and hides it. It is hidden and covered
		
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			by something,
		
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			so remove that.
		
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			So, you
		
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			know, the sheikh is
		
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			trying to remove
		
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			these layers of misunderstanding
		
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			and layers of ignorance,
		
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			compound ignorance here.
		
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			I hope that you still recall
		
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			the types of.
		
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			Simple ignorance and compound.
		
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			So here, there is a compound ignorance,
		
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			which is very difficult
		
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			because it requires a lot of efforts.
		
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			First of all, you remove
		
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			what is there in their minds,
		
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			the misconceptions, the misunderstanding,
		
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			and then you present to them the truth.
		
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			So
		
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			is to lift up something by removing what
		
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			covers and hijacks.
		
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			And you clarify the matter.
		
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			Now he clarified the matter to us. The
		
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			matter
		
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			was
		
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			vague, hazy.
		
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			So
		
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			he came and clarified the situation,
		
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			clarified the matter, and made it known and
		
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			conceivable. Now, yes, now we can see it
		
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			and now we can understand it.
		
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			Who
		
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			is an ecchymologist.
		
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			And,
		
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			an ecchymologist is a person who
		
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			studies the roots of the world
		
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			and chases them back to their roots,
		
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			and he compiled
		
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			a road good book in this regard.
		
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			So he mentioned
		
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			that in this book,
		
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			he said,
		
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			Now you I hope now you understand. Means
		
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			to remove the kafar.
		
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			K?
		
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			So
		
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			he removed
		
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			his sorrow.
		
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			He removed
		
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			his grief.
		
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			You are overwhelmed
		
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			with grief, with sorrow, sadness,
		
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			so Allah removes the sadness and sorrow.
		
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			So Allah
		
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			the one who removes the sorrow and the
		
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			sadness is Allah.
		
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			Removes it.
		
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			So and and that is in the same
		
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			way the Quran used this,
		
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			word,
		
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			kashafa.
		
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			Allah
		
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			says
		
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			If Allah catches you
		
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			with harm,
		
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			none can remove it.
		
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			None can remove it except him.
		
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			And if he touches you with a blessing,
		
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			he is most capable of everything.
		
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			Everything.
		
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			So if he touches you with harm,
		
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			that harm, no one can remove it
		
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			except to him.
		
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			So that's why my dear brothers and sisters,
		
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			something happens to us
		
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			when we are
		
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			in difficult situation.
		
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			No one can remove this
		
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			and ease the matter except Allah.
		
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			What we Muslims now are going through,
		
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			this state in which we are,
		
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			and this shows actually the the fulfillment of
		
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			the prophecy of the prophet
		
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			when he said the people,
		
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			your enemies,
		
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			okay,
		
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			will attack you from every corner.
		
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			They will call each other.
		
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			They will call each other.
		
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			Just in the same way, the eaters
		
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			eaters
		
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			call each other to the to the plate.
		
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			But
		
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			who can
		
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			help?
		
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			Who can remove
		
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			the harm and lift it up?
		
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			So this is what we have to have
		
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			in our hearts.
		
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			We should have this
		
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			European
		
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			and trust in the Allah.
		
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			While your dad here on in Ladina,
		
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			Allah defends them what we need. Allah
		
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			defense the believers.
		
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			He himself defends.
		
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			So if Allah touches you with harm,
		
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			none
		
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			can remove it except him. So never turn
		
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			to anyone except to Allah.
		
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			Except to Allah.
		
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			Our hearts, my dear brothers and sisters, should
		
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			be attached,
		
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			linked
		
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			to the creator of the heavens and the
		
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			earth
		
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			to outweigh
		
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			the most powerful
		
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			Our weakness, our situation,
		
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			no one
		
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			can improve it except Allah.
		
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			So we have to turn to him.
		
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			So I'm sorry. You know now, Kashif means
		
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			the one who removes
		
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			This
		
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			situation
		
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			and the kafar.
		
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			Also, Allah subhanahu wa ta'ala said
		
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			in
		
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			number. Ah, 62.
		
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			Ask them
		
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			who responds to the distressed.
		
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			Those who are distressed
		
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			when they cry to him,
		
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			relieving their reflection.
		
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			And who makes your you successors in the
		
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			earth?
		
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			Is it another god besides Allah?
		
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			Yet you are hardly mindful.
		
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			So Allah's heart is reminding us here.
		
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			Who responds
		
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			to your call
		
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			when you are in need?
		
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			Who responds to your call?
		
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			He removes.
		
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			And he relieves
		
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			the distress.
		
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			And then
		
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			he makes you successors in earth.
		
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			Successes in earth.
		
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			Earth. And it is coming,
		
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			and the one will make the believer successors.
		
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			And the ultimate
		
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			the ultimate
		
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			result
		
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			and the outcome
		
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			is for the what we need.
		
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			So that's what Allah promised,
		
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			that he will make the believer successors.
		
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			So who makes you successors in the
		
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			earth?
		
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			Is there any other god besides Allah or
		
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			be only?
		
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			How do you even matter the Quran?
		
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			Little, you remember.
		
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			You're hardly mindful.
		
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			So this
		
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			now we know the root kashafa means to
		
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			remove
		
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			to remove.
		
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			How about the shivahat?
		
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			So now we know. Kesh means removing.
		
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			Okay?
		
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			These doubts,
		
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			removing them.
		
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			Mommy or mine.
		
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			Cash.
		
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			So you have misconceptions,
		
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			you have misunderstanding,
		
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			things you think they are.
		
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			You think you are upon the truth when
		
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			you are not.
		
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			So now the sheikh is going to
		
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			take these doubts and address them.
		
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			So now we know the meaning of al
		
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			kash.
		
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			The plural of shubha.
		
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			Shubha.
		
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			And SubhanAllah,
		
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			Shaifan, as Ibn Said.
		
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			He said the shaitan
		
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			can access our hearts
		
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			through 2
		
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			ways.
		
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			Doubts.
		
00:19:47 --> 00:19:48
			This is one of his techniques.
		
00:19:51 --> 00:19:52
			And the second,
		
00:19:53 --> 00:19:54
			So either
		
00:19:54 --> 00:19:55
			or
		
00:19:57 --> 00:19:59
			Either through the doubts, he he tries
		
00:20:00 --> 00:20:02
			to plant the
		
00:20:02 --> 00:20:03
			seeds of doubts
		
00:20:04 --> 00:20:05
			into our minds,
		
00:20:10 --> 00:20:11
			And then
		
00:20:12 --> 00:20:13
			things, they get
		
00:20:14 --> 00:20:15
			bigger and bigger
		
00:20:16 --> 00:20:17
			until
		
00:20:19 --> 00:20:20
			you are confused.
		
00:20:23 --> 00:20:24
			You don't know
		
00:20:25 --> 00:20:27
			what's right, what's wrong,
		
00:20:27 --> 00:20:29
			because of the doubts,
		
00:20:31 --> 00:20:31
			and then
		
00:20:33 --> 00:20:35
			you leave the imam.
		
00:20:37 --> 00:20:38
			So this is
		
00:20:38 --> 00:20:40
			the approach of the shaitan,
		
00:20:40 --> 00:20:41
			Shavuhat
		
00:20:42 --> 00:20:42
			and Shahuat.
		
00:20:45 --> 00:20:46
			Shavuhat,
		
00:20:47 --> 00:20:48
			he said
		
00:20:50 --> 00:20:53
			the remedy and the cure for the Shabaha
		
00:20:53 --> 00:20:54
			is the
		
00:20:56 --> 00:20:56
			knowledge.
		
00:21:00 --> 00:21:01
			Because
		
00:21:02 --> 00:21:04
			when you have the light with you,
		
00:21:04 --> 00:21:06
			it's you will easily
		
00:21:08 --> 00:21:08
			recognize,
		
00:21:09 --> 00:21:09
			this is
		
00:21:10 --> 00:21:11
			something wrong.
		
00:21:14 --> 00:21:15
			This is not true.
		
00:21:16 --> 00:21:17
			The truth
		
00:21:18 --> 00:21:19
			stands clear,
		
00:21:20 --> 00:21:21
			but this is not the truth.
		
00:21:23 --> 00:21:25
			So with the end, you'll be able to,
		
00:21:27 --> 00:21:28
			figure out
		
00:21:31 --> 00:21:33
			the the flows
		
00:21:33 --> 00:21:34
			and defects
		
00:21:35 --> 00:21:36
			and such,
		
00:21:37 --> 00:21:39
			idea or such thought.
		
00:21:41 --> 00:21:42
			But if you are ignorant,
		
00:21:45 --> 00:21:46
			and this is the case of many
		
00:21:47 --> 00:21:48
			people,
		
00:21:51 --> 00:21:53
			then you will fall a prey
		
00:21:54 --> 00:21:55
			for the cheban.
		
00:21:58 --> 00:21:59
			So if you want now
		
00:22:01 --> 00:22:02
			to combat
		
00:22:02 --> 00:22:04
			and fight the cheban
		
00:22:05 --> 00:22:07
			against the doubts that he tries
		
00:22:08 --> 00:22:11
			to put into your mind. You need to
		
00:22:11 --> 00:22:12
			equip yourself
		
00:22:13 --> 00:22:16
			with the aim. You should have the weapon,
		
00:22:16 --> 00:22:18
			and that's the knowledge, the aim.
		
00:22:23 --> 00:22:25
			So this is so what should I do
		
00:22:25 --> 00:22:27
			for the time being
		
00:22:28 --> 00:22:31
			when I hear some shawaha? First of all,
		
00:22:31 --> 00:22:32
			try to
		
00:22:33 --> 00:22:35
			stay away from this shawwaha,
		
00:22:37 --> 00:22:37
			number 1.
		
00:22:38 --> 00:22:41
			People who are that's why don't sit with
		
00:22:41 --> 00:22:41
			people
		
00:22:44 --> 00:22:44
			of
		
00:22:49 --> 00:22:50
			Deviant thoughts,
		
00:22:52 --> 00:22:52
			Deviant
		
00:22:53 --> 00:22:54
			beliefs.
		
00:22:54 --> 00:22:56
			Don't sit with them.
		
00:22:56 --> 00:22:59
			Don't listen to them. Don't read their books
		
00:23:00 --> 00:23:01
			because you are
		
00:23:02 --> 00:23:03
			so weak.
		
00:23:04 --> 00:23:05
			You are a big enough.
		
00:23:06 --> 00:23:08
			So first of all, you need
		
00:23:08 --> 00:23:09
			and your
		
00:23:10 --> 00:23:11
			immune system,
		
00:23:12 --> 00:23:13
			your immunity,
		
00:23:14 --> 00:23:14
			the
		
00:23:15 --> 00:23:16
			I mean,
		
00:23:16 --> 00:23:18
			the religious immunity,
		
00:23:18 --> 00:23:20
			the iman immunity is weak.
		
00:23:23 --> 00:23:25
			So if your immunity is weak,
		
00:23:27 --> 00:23:27
			don't
		
00:23:28 --> 00:23:30
			go to places that are full of,
		
00:23:33 --> 00:23:34
			microbes,
		
00:23:36 --> 00:23:36
			viruses.
		
00:23:37 --> 00:23:37
			Don't go.
		
00:23:38 --> 00:23:40
			Stay in a healthy environment.
		
00:23:43 --> 00:23:45
			Don't go to these places.
		
00:23:46 --> 00:23:48
			Don't visit such forums on the Internet.
		
00:23:50 --> 00:23:53
			Whether these forums run by the atheist or
		
00:23:53 --> 00:23:54
			agnostics
		
00:23:55 --> 00:23:56
			or deviant Muslims.
		
00:23:57 --> 00:23:58
			Don't go.
		
00:23:59 --> 00:24:01
			Don't be curious.
		
00:24:03 --> 00:24:03
			So
		
00:24:05 --> 00:24:06
			don't be curious.
		
00:24:08 --> 00:24:10
			Learn your deen first.
		
00:24:11 --> 00:24:12
			Listen to.
		
00:24:15 --> 00:24:16
			That's why
		
00:24:18 --> 00:24:18
			our
		
00:24:18 --> 00:24:19
			seller for Sadegh,
		
00:24:21 --> 00:24:22
			the pious prognosis,
		
00:24:24 --> 00:24:25
			were very strict.
		
00:24:28 --> 00:24:31
			They don't sit with the people of villas.
		
00:24:35 --> 00:24:37
			They don't attend their circles.
		
00:24:41 --> 00:24:43
			They don't allow their students to go to
		
00:24:43 --> 00:24:43
			them
		
00:24:45 --> 00:24:47
			because they know
		
00:24:48 --> 00:24:49
			what the students
		
00:24:50 --> 00:24:50
			will hear.
		
00:25:01 --> 00:25:03
			He was sitting in a circle.
		
00:25:08 --> 00:25:10
			And, you know, Hassan wasn't one of the.
		
00:25:17 --> 00:25:18
			So a group
		
00:25:19 --> 00:25:20
			of the came,
		
00:25:23 --> 00:25:24
			And they said, chief,
		
00:25:25 --> 00:25:27
			we will read some Quranic
		
00:25:27 --> 00:25:28
			ayat,
		
00:25:29 --> 00:25:31
			bible ayat. Some some of the want to
		
00:25:31 --> 00:25:32
			read to you.
		
00:25:34 --> 00:25:36
			He said, I will not allow you.
		
00:25:39 --> 00:25:42
			Because for sure, he knows that they are
		
00:25:42 --> 00:25:44
			not going to read Muscam.
		
00:25:45 --> 00:25:47
			They have that they are clear. They will
		
00:25:47 --> 00:25:48
			look for ayaat
		
00:25:51 --> 00:25:52
			that
		
00:25:53 --> 00:25:53
			to confuse
		
00:25:54 --> 00:25:56
			those around him, the students.
		
00:25:57 --> 00:25:58
			So he said, no.
		
00:25:59 --> 00:26:01
			Said, okay. We will need some.
		
00:26:01 --> 00:26:02
			He said, no.
		
00:26:05 --> 00:26:06
			Leave my circle.
		
00:26:12 --> 00:26:13
			So
		
00:26:15 --> 00:26:15
			the
		
00:26:15 --> 00:26:18
			this is how you protect your deal.
		
00:26:20 --> 00:26:22
			Later on, you become Adam.
		
00:26:22 --> 00:26:22
			Okay?
		
00:26:24 --> 00:26:26
			Then you can sit with
		
00:26:27 --> 00:26:28
			whomever
		
00:26:28 --> 00:26:30
			because you have their end. So no one
		
00:26:30 --> 00:26:32
			can confuse you, can
		
00:26:32 --> 00:26:34
			debate, you can do whatever.
		
00:26:35 --> 00:26:37
			That's so that's why
		
00:26:37 --> 00:26:38
			our scholars,
		
00:26:39 --> 00:26:40
			first of all, they sold their knowledge.
		
00:26:42 --> 00:26:45
			When they understood Islam very well,
		
00:26:46 --> 00:26:47
			then
		
00:26:48 --> 00:26:49
			they refuted
		
00:26:49 --> 00:26:51
			all the deviant thoughts.
		
00:26:55 --> 00:26:56
			All the deviants
		
00:26:57 --> 00:26:59
			beliefs at his time. He refuted all of
		
00:26:59 --> 00:27:00
			them. All.
		
00:27:02 --> 00:27:02
			He refuted
		
00:27:03 --> 00:27:03
			the
		
00:27:03 --> 00:27:04
			magicians,
		
00:27:05 --> 00:27:06
			the philosophers.
		
00:27:11 --> 00:27:12
			In his book,
		
00:27:14 --> 00:27:16
			Okay? Refuting the Greek logic.
		
00:27:18 --> 00:27:20
			He refuted the shias,
		
00:27:22 --> 00:27:24
			He refuted the
		
00:27:27 --> 00:27:27
			Achaia.
		
00:27:28 --> 00:27:29
			He refuted the service,
		
00:27:33 --> 00:27:34
			and he
		
00:27:34 --> 00:27:37
			was victorious in all his battles,
		
00:27:39 --> 00:27:40
			Ibrahim
		
00:27:41 --> 00:27:42
			But after what?
		
00:27:43 --> 00:27:45
			After he was an imam.
		
00:27:48 --> 00:27:51
			Imam in all the disciplines of knowledge,
		
00:27:51 --> 00:27:52
			tafsir,
		
00:27:52 --> 00:27:53
			lugha.
		
00:27:55 --> 00:27:57
			Even in the grammar, the the
		
00:27:58 --> 00:28:00
			he is challenging grammarians.
		
00:28:10 --> 00:28:12
			In the hadith, in this they say, when
		
00:28:12 --> 00:28:14
			you sit in the circle of Eventania,
		
00:28:16 --> 00:28:18
			if he is talking about the tafsir, he
		
00:28:18 --> 00:28:19
			say he's only Mufakshir.
		
00:28:21 --> 00:28:24
			If he's talking about Hadid, he's a
		
00:28:25 --> 00:28:26
			Mohammed. And imagine,
		
00:28:28 --> 00:28:30
			everyone sits in a circle benefits
		
00:28:32 --> 00:28:34
			because he was an ocean.
		
00:28:39 --> 00:28:40
			So first of all,
		
00:28:41 --> 00:28:42
			learn the deed.
		
00:28:44 --> 00:28:46
			That's how you protect your deed.
		
00:28:47 --> 00:28:48
			And second thing,
		
00:28:49 --> 00:28:53
			if by accident you hear a doubt or
		
00:28:53 --> 00:28:53
			a shiver,
		
00:28:55 --> 00:28:56
			immediately,
		
00:28:58 --> 00:28:59
			the first
		
00:29:00 --> 00:29:00
			reaction,
		
00:29:01 --> 00:29:02
			we should have
		
00:29:02 --> 00:29:03
			plan b,
		
00:29:03 --> 00:29:04
			our contingency
		
00:29:05 --> 00:29:05
			plan.
		
00:29:05 --> 00:29:08
			What if it something happened? Yes.
		
00:29:08 --> 00:29:10
			My plan will be
		
00:29:10 --> 00:29:11
			to
		
00:29:13 --> 00:29:13
			tell myself,
		
00:29:14 --> 00:29:16
			shame on me. Shame on me.
		
00:29:17 --> 00:29:19
			I'm ignorant about my deed.
		
00:29:20 --> 00:29:20
			I
		
00:29:21 --> 00:29:24
			know what this guy said is wrong. No.
		
00:29:24 --> 00:29:25
			I don't have the answer,
		
00:29:26 --> 00:29:28
			but I will ask my,
		
00:29:28 --> 00:29:31
			and they will clarify. But I'm sure what
		
00:29:31 --> 00:29:33
			he is saying is wrong.
		
00:29:33 --> 00:29:34
			By this attitude,
		
00:29:40 --> 00:29:41
			you stopped that
		
00:29:42 --> 00:29:44
			doubt from entering into your heart.
		
00:29:45 --> 00:29:47
			You plucked the way immediately.
		
00:29:47 --> 00:29:48
			You plucked it.
		
00:29:50 --> 00:29:52
			So you didn't entertain the idea.
		
00:29:54 --> 00:29:56
			You didn't give the person a chance
		
00:29:56 --> 00:29:58
			to plant the seed of doubt into your
		
00:29:58 --> 00:29:59
			mind.
		
00:30:03 --> 00:30:06
			And then you ask your chef, ask the
		
00:30:06 --> 00:30:08
			owner, they will clarify the matter to you.
		
00:30:09 --> 00:30:10
			Okay. So,
		
00:30:12 --> 00:30:14
			this is the remedy for it.
		
00:30:15 --> 00:30:17
			Pure for the shivahat is the
		
00:30:18 --> 00:30:20
			end. And the cure for the shahawat,
		
00:30:20 --> 00:30:21
			the desire,
		
00:30:22 --> 00:30:22
			the taqwa
		
00:30:23 --> 00:30:23
			taqwa.
		
00:30:24 --> 00:30:25
			Because the shaitan,
		
00:30:26 --> 00:30:28
			he tries to
		
00:30:28 --> 00:30:30
			reach your heart through.
		
00:30:30 --> 00:30:32
			He found you. You are part of them.
		
00:30:33 --> 00:30:34
			So
		
00:30:36 --> 00:30:36
			he couldn't
		
00:30:37 --> 00:30:38
			fool you.
		
00:30:39 --> 00:30:42
			But then he looked through the other window
		
00:30:43 --> 00:30:46
			and he found, oh, here he is weak
		
00:30:46 --> 00:30:48
			or she is weak
		
00:30:50 --> 00:30:50
			because
		
00:30:53 --> 00:30:56
			the dominates their life, his life or her
		
00:30:56 --> 00:30:57
			life.
		
00:30:58 --> 00:30:59
			So I will come through
		
00:31:01 --> 00:31:02
			the. Yes. Maybe he's maybe
		
00:31:03 --> 00:31:03
			he's a.
		
00:31:04 --> 00:31:05
			Okay?
		
00:31:06 --> 00:31:07
			Keep in mind, brothers and sisters,
		
00:31:08 --> 00:31:10
			that we are not angels.
		
00:31:14 --> 00:31:15
			So anyone
		
00:31:17 --> 00:31:18
			can
		
00:31:18 --> 00:31:20
			fall into the picture,
		
00:31:21 --> 00:31:24
			and especially the picture of women,
		
00:31:26 --> 00:31:27
			which is
		
00:31:28 --> 00:31:30
			one of the most dangerous.
		
00:31:33 --> 00:31:35
			So men should be aware.
		
00:31:36 --> 00:31:39
			Taliban should be aware. Dua should be aware.
		
00:31:41 --> 00:31:41
			Never
		
00:31:43 --> 00:31:44
			see this method lightly.
		
00:31:46 --> 00:31:47
			Never open the door
		
00:31:49 --> 00:31:50
			of the opposite *,
		
00:31:53 --> 00:31:54
			okay,
		
00:31:54 --> 00:31:55
			to cross the limit.
		
00:31:59 --> 00:32:01
			If you receive a telephone call,
		
00:32:03 --> 00:32:04
			ask your wife to answer.
		
00:32:09 --> 00:32:09
			Not you.
		
00:32:13 --> 00:32:15
			Because you are supposed to educate your wife.
		
00:32:18 --> 00:32:20
			Then you will they will not call back
		
00:32:20 --> 00:32:21
			because your wife is the one who picks
		
00:32:21 --> 00:32:22
			the phone
		
00:32:23 --> 00:32:24
			because they want to hear you.
		
00:32:26 --> 00:32:27
			Okay?
		
00:32:32 --> 00:32:33
			And that's how the shayta.
		
00:32:35 --> 00:32:35
			Or
		
00:32:39 --> 00:32:39
			if
		
00:32:40 --> 00:32:41
			you are in a situation
		
00:32:42 --> 00:32:44
			you have to answer, be official.
		
00:32:45 --> 00:32:46
			Very official.
		
00:32:47 --> 00:32:48
			To the point.
		
00:32:52 --> 00:32:52
			To the point.
		
00:32:54 --> 00:32:56
			Answer and that's it.
		
00:32:56 --> 00:32:56
			Bye.
		
00:32:58 --> 00:33:00
			Because the past last time I made it
		
00:33:00 --> 00:33:00
			clear.
		
00:33:01 --> 00:33:03
			That the biggest sweetener
		
00:33:03 --> 00:33:06
			the biggest fitness, afflexion, turbulation,
		
00:33:07 --> 00:33:07
			test
		
00:33:09 --> 00:33:11
			for the men of my home are women
		
00:33:12 --> 00:33:13
			women.
		
00:33:17 --> 00:33:18
			So lower your gaze.
		
00:33:22 --> 00:33:23
			Don't look at women.
		
00:33:25 --> 00:33:27
			If they ask you to give a talk,
		
00:33:29 --> 00:33:30
			ask for a curtain.
		
00:33:32 --> 00:33:34
			If they say we don't have curtain,
		
00:33:38 --> 00:33:40
			then don't look at them.
		
00:33:42 --> 00:33:45
			Your sight, your eyes, and your nose.
		
00:33:49 --> 00:33:51
			So that's how. So the shaitan now is
		
00:33:51 --> 00:33:52
			looking.
		
00:33:52 --> 00:33:54
			What is his problem or her problem?
		
00:33:55 --> 00:33:56
			Desire,
		
00:33:57 --> 00:33:58
			lust.
		
00:33:59 --> 00:34:01
			So let me attack him from this.
		
00:34:01 --> 00:34:03
			This is the the weak link.
		
00:34:04 --> 00:34:05
			This is the weak link.
		
00:34:08 --> 00:34:09
			So the,
		
00:34:10 --> 00:34:11
			he
		
00:34:13 --> 00:34:14
			that's how he
		
00:34:15 --> 00:34:16
			works around the clock.
		
00:34:19 --> 00:34:20
			Shabuhaat, doubts,
		
00:34:20 --> 00:34:21
			Shahawat,
		
00:34:22 --> 00:34:22
			desires.
		
00:34:23 --> 00:34:25
			What is the remedy for the desires on
		
00:34:25 --> 00:34:26
			the Shahawat?
		
00:34:43 --> 00:34:44
			He said,
		
00:35:08 --> 00:35:09
			What does this mean?
		
00:35:11 --> 00:35:12
			So he's saying
		
00:35:14 --> 00:35:14
			the sheen
		
00:35:15 --> 00:35:17
			and the back and the half.
		
00:35:17 --> 00:35:18
			So if
		
00:35:19 --> 00:35:21
			you come across a word
		
00:35:23 --> 00:35:24
			has these three letters,
		
00:35:30 --> 00:35:33
			so this is the root he said,
		
00:35:33 --> 00:35:35
			the sheen plus and
		
00:35:36 --> 00:35:38
			is they are having one origin
		
00:35:40 --> 00:35:41
			which denotes
		
00:35:44 --> 00:35:45
			similarity
		
00:35:45 --> 00:35:46
			between things.
		
00:35:47 --> 00:35:48
			So
		
00:35:51 --> 00:35:52
			means similarity.
		
00:36:01 --> 00:36:01
			He
		
00:36:09 --> 00:36:10
			He
		
00:36:11 --> 00:36:11
			resembles
		
00:36:11 --> 00:36:12
			his father.
		
00:36:13 --> 00:36:14
			He looks like his father.
		
00:36:15 --> 00:36:16
			There's a great resemblance
		
00:36:17 --> 00:36:19
			between him and his father.
		
00:36:22 --> 00:36:22
			So
		
00:36:23 --> 00:36:23
			remember,
		
00:36:24 --> 00:36:26
			he's saying the she and the and the
		
00:36:27 --> 00:36:28
			And Shubuhat,
		
00:36:31 --> 00:36:32
			what is the root if you want to
		
00:36:32 --> 00:36:33
			look for the word
		
00:36:34 --> 00:36:35
			Shubuhat? Where you'll
		
00:36:35 --> 00:36:37
			go? You go to the dictionary.
		
00:36:37 --> 00:36:39
			How you will search in the dictionary?
		
00:36:41 --> 00:36:42
			Arabic
		
00:36:43 --> 00:36:43
			lexicon,
		
00:36:45 --> 00:36:47
			not directly you go to Ashuba. No.
		
00:36:48 --> 00:36:49
			You
		
00:36:50 --> 00:36:51
			have to take the word
		
00:36:53 --> 00:36:53
			Ashuba,
		
00:36:54 --> 00:36:55
			Ashuba or Ashubaat.
		
00:36:57 --> 00:37:01
			And you have to remove the additional letters.
		
00:37:02 --> 00:37:04
			There are additional letters here.
		
00:37:05 --> 00:37:06
			And then
		
00:37:06 --> 00:37:09
			leave only the root and go and search
		
00:37:09 --> 00:37:09
			for the root.
		
00:37:10 --> 00:37:13
			This how you search in the Arabic dictionary.
		
00:37:16 --> 00:37:16
			So you
		
00:37:21 --> 00:37:24
			have the alf and the lamb. Remove it.
		
00:37:25 --> 00:37:27
			What are the original he said?
		
00:37:28 --> 00:37:30
			So you go to the
		
00:37:31 --> 00:37:32
			in the dictionary,
		
00:37:33 --> 00:37:36
			and you'll find all the derivative noun from
		
00:37:36 --> 00:37:37
			that root.
		
00:37:40 --> 00:37:42
			And the additional letters, which they will be
		
00:37:42 --> 00:37:43
			always there
		
00:37:44 --> 00:37:46
			in many words when you so when you
		
00:37:46 --> 00:37:47
			want to search,
		
00:37:48 --> 00:37:49
			remove them.
		
00:37:50 --> 00:37:51
			And they are all in one word.
		
00:38:05 --> 00:38:07
			So any one of these letters, remove it.
		
00:38:08 --> 00:38:10
			So then you will arrive at the root
		
00:38:10 --> 00:38:11
			and then you go and check.
		
00:38:12 --> 00:38:12
			Anyway,
		
00:38:13 --> 00:38:14
			so he's saying
		
00:38:16 --> 00:38:19
			is one origin which denotes similarity between things
		
00:38:19 --> 00:38:21
			both in color and quality.
		
00:38:22 --> 00:38:23
			You can say,
		
00:38:25 --> 00:38:26
			ship
		
00:38:27 --> 00:38:28
			or ship,
		
00:38:29 --> 00:38:30
			light or cinema.
		
00:38:33 --> 00:38:35
			So now let's just get it now
		
00:38:37 --> 00:38:37
			into
		
00:38:39 --> 00:38:40
			the text.
		
00:38:41 --> 00:38:43
			So now we know Kesha, Hashivah,
		
00:38:43 --> 00:38:44
			removal
		
00:38:44 --> 00:38:46
			of doubts. So we know the meaning of
		
00:38:46 --> 00:38:49
			Kashiv and we know the meaning of Hashivah.
		
00:38:51 --> 00:38:53
			So the old prophet said,
		
00:38:53 --> 00:38:54
			Bismillah.
		
00:38:56 --> 00:38:58
			So he started with the with
		
00:39:00 --> 00:39:01
			the.
		
00:39:03 --> 00:39:04
			And the,
		
00:39:04 --> 00:39:06
			the Muslim scholar, that's how they
		
00:39:07 --> 00:39:10
			start when they are starting, compiling and writing
		
00:39:10 --> 00:39:11
			books,
		
00:39:11 --> 00:39:12
			they start to do the
		
00:39:17 --> 00:39:18
			Because that is the sunnah.
		
00:39:20 --> 00:39:22
			Of course, the hadith about the
		
00:39:24 --> 00:39:25
			which says that,
		
00:39:27 --> 00:39:27
			any matter
		
00:39:29 --> 00:39:30
			doesn't start with the
		
00:39:32 --> 00:39:35
			or any subject. It doesn't begin with the
		
00:39:36 --> 00:39:37
			or It is
		
00:39:38 --> 00:39:41
			which means it is worried of any good
		
00:39:41 --> 00:39:41
			in it.
		
00:39:42 --> 00:39:44
			It is a week anyway. This is week.
		
00:39:45 --> 00:39:46
			But the
		
00:39:46 --> 00:39:47
			evidence
		
00:39:48 --> 00:39:49
			this for the
		
00:39:50 --> 00:39:50
			is
		
00:39:52 --> 00:39:52
			the hadith
		
00:39:53 --> 00:39:53
			of
		
00:39:54 --> 00:39:55
			the when
		
00:39:55 --> 00:39:56
			the
		
00:39:56 --> 00:39:58
			he sends the
		
00:39:58 --> 00:39:59
			the letter to
		
00:40:00 --> 00:40:01
			the
		
00:40:05 --> 00:40:07
			and all the letters of the prophet.
		
00:40:07 --> 00:40:09
			So I just should know. So
		
00:40:11 --> 00:40:13
			and we explained this
		
00:40:13 --> 00:40:14
			in the,
		
00:40:18 --> 00:40:19
			or
		
00:40:20 --> 00:40:21
			the 4 principles of.
		
00:40:23 --> 00:40:25
			But there's no harm in,
		
00:40:28 --> 00:40:29
			reminding you.
		
00:40:30 --> 00:40:31
			So when you say,
		
00:40:33 --> 00:40:34
			normally,
		
00:40:38 --> 00:40:39
			any word
		
00:40:40 --> 00:40:40
			that
		
00:40:42 --> 00:40:43
			has one of the letters
		
00:40:45 --> 00:40:46
			of what we call
		
00:40:46 --> 00:40:48
			haruf and jam,
		
00:40:49 --> 00:40:50
			The prepositions,
		
00:40:51 --> 00:40:52
			which
		
00:40:52 --> 00:40:53
			is
		
00:41:04 --> 00:41:05
			and the these are the letters.
		
00:41:06 --> 00:41:07
			And always,
		
00:41:08 --> 00:41:10
			if you find one of these letters,
		
00:41:10 --> 00:41:12
			the word after it is a noun.
		
00:41:14 --> 00:41:16
			The word after it is noun.
		
00:41:17 --> 00:41:18
			Immediately,
		
00:41:18 --> 00:41:19
			You'll hear
		
00:41:20 --> 00:41:21
			because it cannot be verb
		
00:41:23 --> 00:41:25
			because this of
		
00:41:25 --> 00:41:26
			the, the letters
		
00:41:28 --> 00:41:28
			mean
		
00:41:32 --> 00:41:33
			cannot be,
		
00:41:34 --> 00:41:36
			they will not receive the verb, but they
		
00:41:36 --> 00:41:38
			will come before a noun.
		
00:41:39 --> 00:41:40
			So so
		
00:41:41 --> 00:41:43
			the is half jal,
		
00:41:43 --> 00:41:44
			one of these letters,
		
00:41:48 --> 00:41:50
			And that's why the noun will have kasha,
		
00:41:50 --> 00:41:51
			miss me.
		
00:41:54 --> 00:41:55
			Miss me what?
		
00:41:56 --> 00:41:57
			Bismillah.
		
00:41:58 --> 00:41:59
			Bismillah what?
		
00:42:01 --> 00:42:02
			In the name of Allah what?
		
00:42:06 --> 00:42:07
			So that's why here,
		
00:42:09 --> 00:42:09
			this
		
00:42:10 --> 00:42:10
			this
		
00:42:11 --> 00:42:12
			has to be connected and
		
00:42:29 --> 00:42:30
			So all these
		
00:42:31 --> 00:42:31
			letters
		
00:42:32 --> 00:42:33
			of of the prepositions,
		
00:42:39 --> 00:42:40
			they have to be connected
		
00:42:41 --> 00:42:42
			and linked
		
00:42:42 --> 00:42:43
			with a verb.
		
00:42:46 --> 00:42:47
			K.
		
00:42:48 --> 00:42:49
			So
		
00:42:52 --> 00:42:53
			in the name of Allah,
		
00:42:54 --> 00:42:57
			where the verb here is omitted.
		
00:43:02 --> 00:43:03
			Okay.
		
00:43:03 --> 00:43:04
			Now I have to
		
00:43:07 --> 00:43:08
			imagine that verb.
		
00:43:13 --> 00:43:14
			So if I am writing
		
00:43:16 --> 00:43:17
			and say Bismillah
		
00:43:17 --> 00:43:19
			that means Bismillah
		
00:43:19 --> 00:43:20
			Aqchuj.
		
00:43:20 --> 00:43:21
			Bismillah
		
00:43:21 --> 00:43:22
			Aqchuj.
		
00:43:22 --> 00:43:25
			In the name of Allah, I begin writing.
		
00:43:29 --> 00:43:31
			Because the verb has to suit the situation.
		
00:43:32 --> 00:43:33
			We mentioned this before,
		
00:43:35 --> 00:43:35
			if you recall.
		
00:43:37 --> 00:43:38
			So when I say Bismillah,
		
00:43:38 --> 00:43:41
			that means in the name of Allah, I
		
00:43:41 --> 00:43:41
			am writing.
		
00:43:42 --> 00:43:46
			I begin writing or compiling this booklet of
		
00:43:46 --> 00:43:46
			this book.
		
00:43:48 --> 00:43:51
			If I am eating and say, Bismillah, Bismillah
		
00:43:51 --> 00:43:52
			what? In the name of Allah
		
00:43:56 --> 00:43:57
			what?
		
00:43:58 --> 00:44:01
			In the name of Allah, I start eating.
		
00:44:04 --> 00:44:06
			If I want to stand up, I say
		
00:44:07 --> 00:44:09
			which means in the name of Allah,
		
00:44:10 --> 00:44:12
			I stand and get up.
		
00:44:15 --> 00:44:15
			Okay.
		
00:44:19 --> 00:44:20
			And
		
00:44:21 --> 00:44:22
			we begin with
		
00:44:24 --> 00:44:26
			the for Barakah.
		
00:44:27 --> 00:44:28
			We begin everything
		
00:44:28 --> 00:44:30
			in the name of Allah
		
00:44:31 --> 00:44:32
			So all of it, when you want to
		
00:44:32 --> 00:44:34
			do something, you say.
		
00:44:40 --> 00:44:41
			Then he said,
		
00:44:47 --> 00:44:48
			Again, remember
		
00:44:50 --> 00:44:50
			this
		
00:44:51 --> 00:44:53
			kind heart with the shayes, he
		
00:44:55 --> 00:44:56
			plays for
		
00:44:57 --> 00:44:58
			you.
		
00:45:00 --> 00:45:00
			And he
		
00:45:01 --> 00:45:02
			starts with the word.
		
00:45:04 --> 00:45:05
			I hope that you recall
		
00:45:08 --> 00:45:09
			the different
		
00:45:10 --> 00:45:11
			ranks of comprehension.
		
00:45:12 --> 00:45:13
			And
		
00:45:15 --> 00:45:16
			to know things
		
00:45:16 --> 00:45:18
			to know something as is,
		
00:45:19 --> 00:45:20
			That is the uncertainty.
		
00:45:26 --> 00:45:26
			No.
		
00:45:28 --> 00:45:29
			There's
		
00:45:30 --> 00:45:32
			no deity where they worship
		
00:45:34 --> 00:45:35
			Allah.
		
00:45:36 --> 00:45:37
			No.
		
00:45:37 --> 00:45:38
			May Allah's mercy
		
00:45:40 --> 00:45:41
			be on you.
		
00:45:41 --> 00:45:43
			So he is praying for you.
		
00:45:44 --> 00:45:46
			And if Allah
		
00:45:46 --> 00:45:47
			bestows
		
00:45:48 --> 00:45:49
			on you
		
00:45:49 --> 00:45:50
			his mercy,
		
00:45:52 --> 00:45:53
			you're a winner.
		
00:45:56 --> 00:45:57
			You're a winner.
		
00:45:58 --> 00:46:01
			We'll always beg Allah for his rashma,
		
00:46:04 --> 00:46:06
			And you'd have rahma in our hearts.
		
00:46:17 --> 00:46:19
			Those who have who are merciful,
		
00:46:19 --> 00:46:21
			those who are kindhearted,
		
00:46:22 --> 00:46:22
			softhearted,
		
00:46:26 --> 00:46:27
			and
		
00:46:35 --> 00:46:37
			this is one of the features of.
		
00:46:38 --> 00:46:40
			One of the characteristics of.
		
00:46:42 --> 00:46:43
			As you understand, we've been saying
		
00:46:45 --> 00:46:45
			so
		
00:46:54 --> 00:46:55
			the they
		
00:46:56 --> 00:46:57
			know the truth
		
00:46:58 --> 00:46:59
			they know the truth
		
00:47:02 --> 00:47:05
			and show mercy towards mankind.
		
00:47:07 --> 00:47:07
			Mercy.
		
00:47:09 --> 00:47:12
			Proverbs 7, he spent 1 night crying for
		
00:47:12 --> 00:47:13
			the Nusheks,
		
00:47:13 --> 00:47:14
			praying for them.
		
00:47:16 --> 00:47:17
			This is.
		
00:47:22 --> 00:47:24
			The whole night, he's crying
		
00:47:27 --> 00:47:29
			and praying for that he died.
		
00:47:32 --> 00:47:34
			And, you know, in the when we
		
00:47:34 --> 00:47:36
			went to and loved the people of and
		
00:47:36 --> 00:47:39
			then Allah sent down the angel who was
		
00:47:39 --> 00:47:42
			in charge of toppling the mountains and Jibreel.
		
00:47:43 --> 00:47:45
			And he's telling him. Jibreel is telling the
		
00:47:45 --> 00:47:46
			prophet,
		
00:47:47 --> 00:47:49
			the angel is waiting for your command.
		
00:47:49 --> 00:47:50
			Tell him,
		
00:47:50 --> 00:47:52
			if you want the 2 mountains,
		
00:47:53 --> 00:47:55
			they will topple them over their heads.
		
00:47:57 --> 00:47:58
			This is the Rasulullah
		
00:47:58 --> 00:47:59
			said.
		
00:48:00 --> 00:48:00
			He
		
00:48:02 --> 00:48:02
			said, no.
		
00:48:03 --> 00:48:04
			No,
		
00:48:06 --> 00:48:08
			If they don't become
		
00:48:09 --> 00:48:10
			Muslims, I hope their children,
		
00:48:11 --> 00:48:13
			may Allah bring out of their loins
		
00:48:14 --> 00:48:17
			who will testify to the witness of Allah.
		
00:48:18 --> 00:48:19
			This is the
		
00:48:21 --> 00:48:22
			This is Muhammad
		
00:48:30 --> 00:48:31
			So
		
00:48:33 --> 00:48:35
			we have Rahma in our
		
00:48:35 --> 00:48:36
			hearts.
		
00:48:37 --> 00:48:38
			For everyone. We
		
00:48:42 --> 00:48:42
			want
		
00:48:44 --> 00:48:44
			everyone
		
00:48:45 --> 00:48:46
			to become a Muslim.
		
00:48:46 --> 00:48:48
			We want everyone to go to the
		
00:48:52 --> 00:48:54
			Jannah is so big, so vast.
		
00:48:58 --> 00:49:00
			And the Allah subhanahu wa ta'ala,
		
00:49:00 --> 00:49:02
			he said the way to the Jannah only
		
00:49:02 --> 00:49:03
			one way,
		
00:49:03 --> 00:49:06
			and it's the way of all the prophets.
		
00:49:08 --> 00:49:11
			So you as a Muslim, you know,
		
00:49:11 --> 00:49:12
			you're on the hook,
		
00:49:13 --> 00:49:14
			and you know others
		
00:49:15 --> 00:49:16
			are heading to destruction.
		
00:49:19 --> 00:49:21
			Why don't you try to save them?
		
00:49:23 --> 00:49:24
			By the Dawa.
		
00:49:25 --> 00:49:27
			Dawa is our business, my dear brothers and
		
00:49:27 --> 00:49:28
			sisters.
		
00:49:31 --> 00:49:34
			We are accountable. The Muslim, Ummah, is responsible
		
00:49:37 --> 00:49:39
			to deliver the message, to deliver the hidayah.
		
00:49:43 --> 00:49:45
			So have this in your heart,
		
00:49:48 --> 00:49:49
			See, when he
		
00:49:49 --> 00:49:50
			saw
		
00:49:54 --> 00:49:54
			the
		
00:49:58 --> 00:49:59
			the monk
		
00:50:00 --> 00:50:00
			taking ablution,
		
00:50:02 --> 00:50:04
			He cried. You know, I'm a kind, and
		
00:50:04 --> 00:50:05
			he writes the,
		
00:50:07 --> 00:50:09
			a hard worker but in in vain.
		
00:50:11 --> 00:50:12
			He thinks
		
00:50:13 --> 00:50:15
			he he is on the right track. He
		
00:50:15 --> 00:50:17
			thinks that he's going to jail and he's
		
00:50:17 --> 00:50:18
			going to *.
		
00:50:20 --> 00:50:21
			That's why he cried,
		
00:50:45 --> 00:50:46
			And before we
		
00:50:46 --> 00:50:47
			elaborate on the,
		
00:50:48 --> 00:50:50
			something related also to the.
		
00:50:51 --> 00:50:52
			So bismillahi,
		
00:50:53 --> 00:50:55
			then al Rahman al Rahim.
		
00:50:56 --> 00:50:57
			What is al Rahman?
		
00:50:58 --> 00:50:58
			The entirely
		
00:50:59 --> 00:50:59
			merciful.
		
00:51:01 --> 00:51:02
			Entirely merciful.
		
00:51:04 --> 00:51:05
			Joking merciful
		
00:51:22 --> 00:51:23
			Allah's mercy
		
00:51:23 --> 00:51:25
			is sufficient for all.
		
00:51:26 --> 00:51:28
			He created, as you know, 100,
		
00:51:29 --> 00:51:31
			and he sent only 11 100.
		
00:51:32 --> 00:51:33
			And because of this 100,
		
00:51:34 --> 00:51:37
			we show mercy towards each other. And even
		
00:51:37 --> 00:51:37
			the animal,
		
00:51:38 --> 00:51:40
			the man left a tooth less to step
		
00:51:40 --> 00:51:43
			over its feet because of this 100.
		
00:51:43 --> 00:51:44
			The.
		
00:51:46 --> 00:51:48
			So Allah's mercy encompasses
		
00:51:48 --> 00:51:49
			everyone.
		
00:51:50 --> 00:51:52
			Allah's mercy overcomes his anger.
		
00:51:53 --> 00:51:55
			Allah's mercy deceives his anger.
		
00:52:11 --> 00:52:12
			That in that book,
		
00:52:13 --> 00:52:15
			my mercy overcomes. My anger,
		
00:52:15 --> 00:52:16
			my mercy
		
00:52:16 --> 00:52:17
			precedes
		
00:52:17 --> 00:52:18
			my
		
00:52:21 --> 00:52:23
			anger. The entire merciful.
		
00:52:24 --> 00:52:24
			The especially
		
00:52:28 --> 00:52:29
			merciful.
		
00:52:30 --> 00:52:32
			This is for the day of resurrection.
		
00:52:32 --> 00:52:33
			On that
		
00:52:33 --> 00:52:36
			day, the mercy is only for the believers.
		
00:52:38 --> 00:52:40
			For the non believers, the hellfire.
		
00:52:41 --> 00:52:42
			The hellfire.
		
00:52:43 --> 00:52:45
			Yeah? For the believers.
		
00:52:48 --> 00:52:49
			That's why Allah created
		
00:52:53 --> 00:52:55
			100 once he sent down 99 for that
		
00:52:55 --> 00:52:56
			day.
		
00:53:04 --> 00:53:05
			No. That's.
		
00:53:13 --> 00:53:15
			So this is the meaning of.
		
00:53:17 --> 00:53:18
			To single out Allah
		
00:53:27 --> 00:53:28
			with regards to
		
00:53:29 --> 00:53:29
			our
		
00:53:33 --> 00:53:34
			actions. So our
		
00:53:40 --> 00:53:42
			is a generic term, is a comprehensive
		
00:53:42 --> 00:53:43
			term.
		
00:53:56 --> 00:53:57
			So
		
00:53:57 --> 00:53:59
			the Imada covers everything
		
00:54:00 --> 00:54:01
			that pleases Allah.
		
00:54:02 --> 00:54:02
			Our actions,
		
00:54:04 --> 00:54:05
			the beliefs,
		
00:54:09 --> 00:54:10
			actions of the heart.
		
00:54:10 --> 00:54:11
			So whatever
		
00:54:11 --> 00:54:13
			pleases Allah,
		
00:54:14 --> 00:54:17
			it becomes an act of Ibadah.
		
00:54:19 --> 00:54:21
			So the hope of Ibadah in Islam is
		
00:54:21 --> 00:54:22
			so bold.
		
00:54:22 --> 00:54:25
			It's not confined and limited
		
00:54:26 --> 00:54:26
			to the,
		
00:54:27 --> 00:54:30
			5 5 5 pillars. No.
		
00:54:31 --> 00:54:31
			It covers
		
00:54:32 --> 00:54:33
			the entire
		
00:54:34 --> 00:54:34
			life,
		
00:54:35 --> 00:54:36
			all walks of life.
		
00:54:39 --> 00:54:42
			So all my acts, all my actions can
		
00:54:42 --> 00:54:44
			be converted into
		
00:54:45 --> 00:54:47
			by intention, by the nia.
		
00:54:53 --> 00:54:54
			Everything can be
		
00:54:55 --> 00:54:57
			converted into an active worship,
		
00:54:58 --> 00:55:01
			and Allah loves it. So anything Allah loves
		
00:55:01 --> 00:55:02
			is very bad.
		
00:55:03 --> 00:55:05
			Allah loves us to be just.
		
00:55:05 --> 00:55:08
			Allah loves us to be moderate. Allah loves
		
00:55:08 --> 00:55:09
			us to
		
00:55:09 --> 00:55:12
			be obedient to him. Allah loves us to
		
00:55:12 --> 00:55:14
			be obedient to our parents. So
		
00:55:15 --> 00:55:15
			name it.
		
00:55:16 --> 00:55:18
			All these things are acts of.
		
00:55:20 --> 00:55:21
			Allah loves
		
00:55:22 --> 00:55:24
			you, a sister, to be obedient to your
		
00:55:24 --> 00:55:27
			husband. So by being obedient to your husband,
		
00:55:27 --> 00:55:29
			as long as he doesn't ask you to
		
00:55:29 --> 00:55:31
			do something around, it is very bad.
		
00:55:33 --> 00:55:34
			Fulfilling fulfilling,
		
00:55:35 --> 00:55:37
			you know, by your logical needs becomes an
		
00:55:37 --> 00:55:38
			active worship,
		
00:55:38 --> 00:55:40
			and you will be rewarded on top of
		
00:55:40 --> 00:55:41
			that. That's what the said.
		
00:55:42 --> 00:55:44
			So the scope of in Islam,
		
00:55:45 --> 00:55:47
			it covers all all the works of
		
00:55:49 --> 00:55:50
			life. 247,
		
00:55:50 --> 00:55:52
			you are in the state of rebadah.
		
00:55:53 --> 00:55:54
			Your sleep is rebadah.
		
00:55:56 --> 00:55:57
			If by
		
00:55:57 --> 00:55:59
			when you go to sleep, you are going
		
00:55:59 --> 00:56:01
			to sleep, you have the intention, oh, Allah,
		
00:56:01 --> 00:56:03
			I go to sleep to gain strength to
		
00:56:03 --> 00:56:06
			worship you. So you are snoring,
		
00:56:06 --> 00:56:07
			you are sleeping,
		
00:56:09 --> 00:56:12
			and the angels are writing for you.
		
00:56:13 --> 00:56:16
			You are eating or a lie, eat.
		
00:56:16 --> 00:56:19
			My intention to gain strength to worship you.
		
00:56:19 --> 00:56:20
			While you are eating,
		
00:56:21 --> 00:56:22
			you get some hasanat.
		
00:56:25 --> 00:56:26
			So this
		
00:56:26 --> 00:56:27
			whole life,
		
00:56:28 --> 00:56:29
			which is
		
00:56:29 --> 00:56:30
			the average,
		
00:56:31 --> 00:56:32
			the life span of the,
		
00:56:34 --> 00:56:34
			Muslims,
		
00:56:37 --> 00:56:38
			60 to 70
		
00:56:39 --> 00:56:40
			average.
		
00:56:42 --> 00:56:43
			So how can I make all the 60
		
00:56:43 --> 00:56:44
			years rebada?
		
00:56:44 --> 00:56:45
			By the and
		
00:56:47 --> 00:56:49
			everything becomes an act of worship. That's what
		
00:56:49 --> 00:56:49
			the did.
		
00:56:55 --> 00:56:56
			So
		
00:56:58 --> 00:56:59
			and that's the meaning?
		
00:57:24 --> 00:57:25
			So
		
00:57:26 --> 00:57:30
			so all our acts should be offered exclusively
		
00:57:30 --> 00:57:31
			to Allah.
		
00:57:35 --> 00:57:35
			We
		
00:57:36 --> 00:57:38
			worship no one but Allah
		
00:57:41 --> 00:57:43
			We pray to no one but Allah.
		
00:57:44 --> 00:57:46
			We subjugate to no one but Allah.
		
00:57:46 --> 00:57:48
			We fear no one but Allah.
		
00:57:50 --> 00:57:52
			We cry to no one but Allah, etcetera.
		
00:57:58 --> 00:58:00
			And what is the tuhid?
		
00:58:01 --> 00:58:02
			Tuhid.
		
00:58:04 --> 00:58:04
			Here,
		
00:58:05 --> 00:58:06
			the word,
		
00:58:07 --> 00:58:08
			I want you to check it.
		
00:58:10 --> 00:58:12
			At Tohit, how you will search for the
		
00:58:12 --> 00:58:13
			dictionary?
		
00:58:14 --> 00:58:16
			You remove the additional letters.
		
00:58:17 --> 00:58:18
			What are the additional letters?
		
00:58:25 --> 00:58:26
			So here we have
		
00:58:27 --> 00:58:28
			remove it.
		
00:58:30 --> 00:58:30
			We have
		
00:58:31 --> 00:58:33
			we remove it. It is there in that
		
00:58:33 --> 00:58:33
			word.
		
00:58:34 --> 00:58:36
			We have yeah. We remove it. So what
		
00:58:36 --> 00:58:36
			remain?
		
00:58:42 --> 00:58:44
			Then you know now the definition of.
		
00:58:46 --> 00:58:47
			So
		
00:58:50 --> 00:58:53
			So it is a must have verb noun.
		
00:58:57 --> 00:58:58
			What does it mean
		
00:58:59 --> 00:59:00
			to make something
		
00:59:01 --> 00:59:02
			1
		
00:59:05 --> 00:59:06
			into 1.
		
00:59:07 --> 00:59:08
			Make things into 1.
		
00:59:10 --> 00:59:12
			Make something into 1. One single entity.
		
00:59:15 --> 00:59:15
			K?
		
00:59:19 --> 00:59:21
			So we worship only 1,
		
00:59:23 --> 00:59:25
			and that's Allah Subhanahu Wa Ta'ala.
		
00:59:26 --> 00:59:28
			Ibn Al Qayyim said, I hope you are
		
00:59:28 --> 00:59:31
			taking notes, my dear brothers and sisters.
		
00:59:32 --> 00:59:33
			He
		
00:59:34 --> 00:59:35
			said,
		
01:00:00 --> 01:00:01
			b 1
		
01:00:01 --> 01:00:02
			and
		
01:00:02 --> 01:00:03
			1.
		
01:00:04 --> 01:00:05
			For 1,
		
01:00:06 --> 01:00:07
			b 1
		
01:00:07 --> 01:00:08
			and 1.
		
01:00:12 --> 01:00:13
			I mean,
		
01:00:14 --> 01:00:15
			for 1, be 1.
		
01:00:17 --> 01:00:18
			And 1,
		
01:00:18 --> 01:00:19
			I mean,
		
01:00:19 --> 01:00:21
			the way of an email.
		
01:00:22 --> 01:00:24
			So what are these these three ones?
		
01:00:26 --> 01:00:28
			For 1, that's for Allah.
		
01:00:28 --> 01:00:30
			So you worship no one but Allah.
		
01:00:31 --> 01:00:32
			Be 1, be a monotheist,
		
01:00:33 --> 01:00:34
			not a polytheist.
		
01:00:35 --> 01:00:35
			Be.
		
01:00:38 --> 01:00:40
			In one in one path, in one way,
		
01:00:40 --> 01:00:41
			the way of the prophet.
		
01:00:44 --> 01:00:46
			You follow the footsteps of the prophet.
		
01:00:49 --> 01:00:50
			And
		
01:00:51 --> 01:00:52
			they classified
		
01:00:52 --> 01:00:53
			the
		
01:00:54 --> 01:00:55
			into 3 categories.
		
01:01:00 --> 01:01:03
			So now we know the meaning of singling
		
01:01:03 --> 01:01:03
			out,
		
01:01:05 --> 01:01:06
			making 1,
		
01:01:08 --> 01:01:09
			unity of lordship.
		
01:01:13 --> 01:01:13
			Unity
		
01:01:14 --> 01:01:14
			of
		
01:01:15 --> 01:01:15
			Loche,
		
01:01:16 --> 01:01:19
			which means singling out Allah regarding his own
		
01:01:20 --> 01:01:20
			actions,
		
01:01:22 --> 01:01:25
			regarding his own acts, the divine acts of
		
01:01:25 --> 01:01:25
			Allah.
		
01:01:27 --> 01:01:29
			That he's the king, he's the creator, he's
		
01:01:29 --> 01:01:31
			the cherisher, he's the fashioner, he's the
		
01:01:32 --> 01:01:32
			the
		
01:01:33 --> 01:01:33
			sustainer,
		
01:01:35 --> 01:01:35
			provider.
		
01:01:37 --> 01:01:39
			So you're single handed. So who is your
		
01:01:39 --> 01:01:40
			love?
		
01:01:42 --> 01:01:44
			This one who has all these attributes,
		
01:01:45 --> 01:01:46
			qualities. So
		
01:02:12 --> 01:02:13
			or an Imada. Imada. Of
		
01:02:16 --> 01:02:17
			course,
		
01:02:18 --> 01:02:19
			the will be
		
01:02:21 --> 01:02:22
			here. It is something
		
01:02:24 --> 01:02:25
			built within us,
		
01:02:28 --> 01:02:29
			people they know.
		
01:02:30 --> 01:02:31
			The creator is Allah
		
01:02:32 --> 01:02:35
			That's why the the messengers did not come
		
01:02:36 --> 01:02:39
			to address this issue because it is something
		
01:02:39 --> 01:02:41
			built with an inherent characteristics.
		
01:02:43 --> 01:02:45
			Everyone knows the creator of the heavens and
		
01:02:45 --> 01:02:46
			the earth is Allah,
		
01:02:47 --> 01:02:49
			the majority of,
		
01:02:50 --> 01:02:50
			mankind.
		
01:02:51 --> 01:02:53
			That's why when
		
01:02:55 --> 01:02:57
			you see the percentage of the throughout the
		
01:02:57 --> 01:02:59
			history of the,
		
01:03:00 --> 01:03:01
			atheist,
		
01:03:01 --> 01:03:02
			they're nothing,
		
01:03:02 --> 01:03:03
			negligible.
		
01:03:05 --> 01:03:07
			And in themselves, the reality they know, the
		
01:03:07 --> 01:03:09
			creators of us.
		
01:03:09 --> 01:03:10
			Creators
		
01:03:10 --> 01:03:11
			of
		
01:03:11 --> 01:03:12
			us.
		
01:03:13 --> 01:03:13
			So
		
01:03:14 --> 01:03:15
			that is the.
		
01:03:16 --> 01:03:17
			But the Rusul came
		
01:03:19 --> 01:03:21
			to address the issue of
		
01:03:25 --> 01:03:27
			unity of worship, unity of.
		
01:03:31 --> 01:03:31
			So
		
01:03:32 --> 01:03:33
			our acts
		
01:03:34 --> 01:03:35
			as believers,
		
01:03:36 --> 01:03:37
			our acts
		
01:03:38 --> 01:03:39
			should be offered exclusively
		
01:03:40 --> 01:03:42
			and only to Allah.
		
01:03:44 --> 01:03:46
			We pray to Allah. We bow to Allah.
		
01:03:46 --> 01:03:49
			We see Allah. Everything Allah, Allah,
		
01:03:51 --> 01:03:51
			Allah. So that's
		
01:03:53 --> 01:03:54
			all the unity
		
01:03:54 --> 01:03:55
			of worship.
		
01:03:58 --> 01:03:59
			Everything
		
01:04:00 --> 01:04:00
			for Allah
		
01:04:02 --> 01:04:04
			And the 3rd category,
		
01:04:06 --> 01:04:07
			the
		
01:04:09 --> 01:04:09
			mentioned
		
01:04:12 --> 01:04:14
			the unity of divine names,
		
01:04:15 --> 01:04:17
			the names of
		
01:04:17 --> 01:04:19
			Allah divine names and attributes.
		
01:04:20 --> 01:04:21
			What does this mean?
		
01:04:22 --> 01:04:24
			That we believe in all the most beautiful
		
01:04:24 --> 01:04:25
			names of Allah
		
01:04:27 --> 01:04:30
			We believe in their meanings, which are the
		
01:04:30 --> 01:04:30
			attributes,
		
01:04:32 --> 01:04:34
			The attributes of Allah and the names of
		
01:04:34 --> 01:04:34
			Allah
		
01:04:37 --> 01:04:38
			without giving resemblance
		
01:04:39 --> 01:04:40
			to anyone.
		
01:04:44 --> 01:04:46
			Nothing is like Allah.
		
01:04:47 --> 01:04:49
			Nothing is like Allah.
		
01:04:50 --> 01:04:52
			Whatever comes to your mind, that's not Allah.
		
01:04:55 --> 01:04:58
			So tell your mind, respect yourself. You cannot
		
01:04:58 --> 01:04:59
			imagine the creator
		
01:05:02 --> 01:05:04
			because you are limited,
		
01:05:04 --> 01:05:05
			little mind.
		
01:05:07 --> 01:05:09
			You cannot know who is behind the world.
		
01:05:09 --> 01:05:11
			How can you want to know who's behind
		
01:05:11 --> 01:05:12
			the earth and the earth? You cannot.
		
01:05:13 --> 01:05:16
			So respect yourself, little mind.
		
01:05:18 --> 01:05:18
			K?
		
01:05:19 --> 01:05:20
			So
		
01:05:20 --> 01:05:22
			we believe in his names and we believe
		
01:05:22 --> 01:05:23
			in his attributes.
		
01:05:24 --> 01:05:26
			The they suit his majesty
		
01:05:27 --> 01:05:28
			and glory.
		
01:05:29 --> 01:05:31
			The suit of Allah.
		
01:05:32 --> 01:05:34
			Allah sees us? Yes. He sees us.
		
01:05:35 --> 01:05:36
			How does he see?
		
01:05:37 --> 01:05:39
			Definitely not like us the way we see
		
01:05:39 --> 01:05:40
			with the eyes,
		
01:05:40 --> 01:05:41
			but he sees us.
		
01:05:43 --> 01:05:45
			We don't ask how because
		
01:05:46 --> 01:05:47
			how is he? We don't know
		
01:05:49 --> 01:05:50
			about him. They say, can we appreciate, he
		
01:05:50 --> 01:05:51
			told us.
		
01:05:52 --> 01:05:54
			Nothing is like unto him.
		
01:05:54 --> 01:05:57
			And he's all seer or Noah. So
		
01:05:58 --> 01:06:02
			Allah hears, Allah sees, Allah descends every night,
		
01:06:02 --> 01:06:04
			Allah will come on the day of resurrection.
		
01:06:05 --> 01:06:06
			It's all these things.
		
01:06:07 --> 01:06:09
			We believe in all his names
		
01:06:10 --> 01:06:12
			and all his attributes
		
01:06:13 --> 01:06:15
			in the light of this eye, raised the
		
01:06:15 --> 01:06:17
			chemically he shaved.
		
01:06:19 --> 01:06:21
			Nothing is like unto him.
		
01:06:26 --> 01:06:28
			And when the man came to Imam Malik
		
01:06:31 --> 01:06:32
			and asked,
		
01:06:32 --> 01:06:33
			yeah,
		
01:06:38 --> 01:06:40
			That's why Imam Malik started sweating.
		
01:06:41 --> 01:06:43
			The man came and said,
		
01:06:44 --> 01:06:46
			oh, Imam, Al Rahman, the most beneficent,
		
01:06:50 --> 01:06:51
			How did he make?
		
01:06:53 --> 01:06:53
			Means
		
01:06:54 --> 01:06:55
			to rise above.
		
01:06:57 --> 01:06:58
			That's the meaning.
		
01:06:58 --> 01:07:00
			And the man knows the meaning in Arabic.
		
01:07:00 --> 01:07:01
			He knows that.
		
01:07:02 --> 01:07:04
			But the man asks, kaifa, how?
		
01:07:05 --> 01:07:07
			So the man is not asking about the
		
01:07:07 --> 01:07:09
			meaning of the word. No.
		
01:07:10 --> 01:07:12
			The man is asking about the manna.
		
01:07:13 --> 01:07:14
			How Allah
		
01:07:15 --> 01:07:16
			is tawah,
		
01:07:16 --> 01:07:17
			the manna. How?
		
01:07:18 --> 01:07:19
			So he's asking,
		
01:07:19 --> 01:07:20
			how?
		
01:07:21 --> 01:07:23
			How is an action of Allah? How come
		
01:07:23 --> 01:07:23
			you know?
		
01:07:24 --> 01:07:26
			So that's why my mother start to sweat.
		
01:07:28 --> 01:07:30
			And then he said, where is the question?
		
01:07:34 --> 01:07:34
			The
		
01:07:35 --> 01:07:38
			word, we know its meaning. It's not
		
01:07:39 --> 01:07:40
			unknown to us. We know it in
		
01:07:41 --> 01:07:42
			Arabic. We know
		
01:07:46 --> 01:07:47
			the,
		
01:07:50 --> 01:07:51
			the ark of Noah,
		
01:07:52 --> 01:07:55
			the ship became on top of the mountain,
		
01:07:57 --> 01:07:58
			the plant is above
		
01:07:59 --> 01:07:59
			its
		
01:08:00 --> 01:08:00
			stem.
		
01:08:06 --> 01:08:09
			Imam Abin al Arabi, one of the grammarians,
		
01:08:11 --> 01:08:13
			he said I was in the
		
01:08:14 --> 01:08:15
			in the desert.
		
01:08:20 --> 01:08:22
			And an old man, Bedwin,
		
01:08:24 --> 01:08:25
			told
		
01:08:25 --> 01:08:25
			us,
		
01:08:26 --> 01:08:27
			Stu.
		
01:08:27 --> 01:08:28
			Stu.
		
01:08:29 --> 01:08:31
			We look to each other. We don't know
		
01:08:31 --> 01:08:32
			what's what he meant.
		
01:08:33 --> 01:08:35
			So a young boy said he is telling
		
01:08:35 --> 01:08:37
			you climb climb. Ascend. Ascend.
		
01:08:38 --> 01:08:40
			That's also meaning of.
		
01:08:43 --> 01:08:43
			Ascent.
		
01:08:47 --> 01:08:49
			So Imam Malik said, at least
		
01:08:50 --> 01:08:51
			we know it
		
01:08:52 --> 01:08:53
			in the language.
		
01:08:55 --> 01:08:55
			Well
		
01:08:57 --> 01:08:59
			and the how, the manner, we don't know.
		
01:08:59 --> 01:08:59
			Cannot
		
01:09:00 --> 01:09:01
			comprehend it.
		
01:09:02 --> 01:09:03
			Well and
		
01:09:04 --> 01:09:05
			the belief in it
		
01:09:06 --> 01:09:07
			is obligatory,
		
01:09:07 --> 01:09:08
			is a must.
		
01:09:09 --> 01:09:10
			Because he said
		
01:09:14 --> 01:09:14
			and
		
01:09:15 --> 01:09:17
			to ask about the how is a.
		
01:09:18 --> 01:09:19
			Leave my circle.
		
01:09:21 --> 01:09:24
			So that is the duaheed, Asma, and Sifa'at.
		
01:09:24 --> 01:09:26
			You believe in the names of Allah subhanahu
		
01:09:26 --> 01:09:26
			wa ta'ala
		
01:09:27 --> 01:09:29
			and the attributes of Allah in the light
		
01:09:29 --> 01:09:33
			of the Ayat. May Allah subhanahu wa ta'ala
		
01:09:33 --> 01:09:35
			reward Sheikh Muhammad bin Abdul
		
01:09:37 --> 01:09:38
			Abra
		
01:09:39 --> 01:09:42
			immensely. And may Allah elevate his status and
		
01:09:42 --> 01:09:43
			unite in Nain.
		
01:09:44 --> 01:09:45
			And may Allah
		
01:09:48 --> 01:09:50
			make us among those who
		
01:09:50 --> 01:09:51
			tread on the path
		
01:09:52 --> 01:09:54
			of tawhid and teaching the tawhid.
		
01:09:54 --> 01:09:55
			And may Allah
		
01:09:55 --> 01:09:57
			make us die upon the tawhid.
		
01:09:58 --> 01:10:00
			And the last word we pronounce is the
		
01:10:00 --> 01:10:02
			word of the tawhid, amen.
		
01:10:03 --> 01:10:05
			And may Allah keep us remain steadfast on
		
01:10:05 --> 01:10:07
			this beautiful deen
		
01:10:07 --> 01:10:09
			till we meet him, and he is pleased
		
01:10:09 --> 01:10:10
			with all of us. Amin.
		
01:10:11 --> 01:10:12
			May Allah reward all of you, my dear
		
01:10:12 --> 01:10:13
			brothers and sisters,
		
01:10:14 --> 01:10:15
			for your patience and attendance.
		
01:10:26 --> 01:10:28
			We can take some question and answers now
		
01:10:28 --> 01:10:28
			inshallah.
		
01:10:31 --> 01:10:33
			Brothers and sisters, as usual,
		
01:10:33 --> 01:10:35
			if you'd like to ask a verbal question,
		
01:10:35 --> 01:10:37
			please press on participant
		
01:10:37 --> 01:10:39
			and press on raise hand. We'll take your
		
01:10:39 --> 01:10:40
			verbal questions.
		
01:10:42 --> 01:10:44
			If you can do that now. We have,
		
01:10:44 --> 01:10:45
			we've have
		
01:10:45 --> 01:10:46
			a few
		
01:10:46 --> 01:10:50
			written questions already. InshaAllah, we'll start with those.
		
01:10:50 --> 01:10:52
			Okay. Let me look through.
		
01:10:58 --> 01:11:01
			Okay. The first question comes is, Assalamu alaikum,
		
01:11:01 --> 01:11:02
			Sheikh.
		
01:11:04 --> 01:11:05
			Why are ladies
		
01:11:05 --> 01:11:07
			not allowed to go to the graves?
		
01:11:08 --> 01:11:11
			But sometimes people say they can go. So
		
01:11:11 --> 01:11:13
			which one is correct? Can you please explain?
		
01:11:15 --> 01:11:16
			I found the.
		
01:11:16 --> 01:11:18
			Of course, this issue is
		
01:11:19 --> 01:11:20
			a controversial issue
		
01:11:21 --> 01:11:23
			or debatable between the.
		
01:11:23 --> 01:11:24
			So
		
01:11:24 --> 01:11:27
			if you hear the 2 opinions, you should
		
01:11:27 --> 01:11:28
			know this.
		
01:11:30 --> 01:11:32
			So those who are saying no, it's just
		
01:11:32 --> 01:11:33
			haram,
		
01:11:38 --> 01:11:39
			they based their
		
01:11:40 --> 01:11:41
			verdicts on the hadith.
		
01:11:47 --> 01:11:48
			May
		
01:11:48 --> 01:11:50
			Allah curse those women
		
01:11:50 --> 01:11:51
			who visits
		
01:11:52 --> 01:11:52
			the graveyard.
		
01:11:53 --> 01:11:56
			So this is a curse, which means
		
01:11:57 --> 01:11:57
			any
		
01:11:59 --> 01:12:01
			thing that involves curse, it is a major
		
01:12:01 --> 01:12:02
			sin.
		
01:12:03 --> 01:12:04
			That's how you differentiate
		
01:12:04 --> 01:12:07
			between the major sin and minor sin. So
		
01:12:07 --> 01:12:09
			the major sin is it has
		
01:12:09 --> 01:12:11
			a large curse in the perpetrator,
		
01:12:12 --> 01:12:13
			or there's a punishment
		
01:12:14 --> 01:12:15
			for it,
		
01:12:16 --> 01:12:18
			or denying and negating of the iman, then
		
01:12:18 --> 01:12:20
			it is a major sense. Right here,
		
01:12:21 --> 01:12:23
			Allah's curse. So it is a major sense,
		
01:12:23 --> 01:12:24
			such as.
		
01:12:26 --> 01:12:28
			So this is their,
		
01:12:28 --> 01:12:30
			argument based on this hadith.
		
01:12:34 --> 01:12:34
			The other
		
01:12:35 --> 01:12:36
			opinion says
		
01:12:37 --> 01:12:38
			this hadith,
		
01:12:39 --> 01:12:41
			is not talking about,
		
01:12:42 --> 01:12:45
			prohibiting the woman from going, but it's prohibiting
		
01:12:45 --> 01:12:46
			them from visiting
		
01:12:47 --> 01:12:47
			frequently.
		
01:12:48 --> 01:12:49
			Because they say,
		
01:12:53 --> 01:12:54
			intensive phone.
		
01:12:56 --> 01:12:56
			Means
		
01:12:56 --> 01:12:59
			they are visiting all the time, frequently.
		
01:13:02 --> 01:13:04
			But if she visit the graveyard occasionally,
		
01:13:05 --> 01:13:06
			from time to time,
		
01:13:08 --> 01:13:09
			then it's okay.
		
01:13:11 --> 01:13:13
			The reason they said this,
		
01:13:14 --> 01:13:15
			because the prophet
		
01:13:16 --> 01:13:16
			when he said,
		
01:13:25 --> 01:13:27
			so in the beginning,
		
01:13:27 --> 01:13:28
			the
		
01:13:28 --> 01:13:29
			to
		
01:13:29 --> 01:13:31
			protect the 2 hate.
		
01:13:32 --> 01:13:33
			He told them, don't
		
01:13:34 --> 01:13:35
			go to the graveyard.
		
01:13:38 --> 01:13:39
			Later on,
		
01:13:39 --> 01:13:40
			for now,
		
01:13:41 --> 01:13:41
			there's
		
01:13:41 --> 01:13:43
			there's no danger
		
01:13:44 --> 01:13:47
			that visiting graveyard will harm their belief,
		
01:13:48 --> 01:13:50
			so he told them. So
		
01:13:50 --> 01:13:51
			that was
		
01:13:52 --> 01:13:52
			obligated.
		
01:13:53 --> 01:13:54
			Remember
		
01:13:59 --> 01:14:02
			remember that I have forbidden you from going
		
01:14:02 --> 01:14:03
			to the graveyard.
		
01:14:04 --> 01:14:04
			Now
		
01:14:06 --> 01:14:07
			you can visit the graveyard.
		
01:14:08 --> 01:14:11
			And it is the by visiting the graveyard,
		
01:14:11 --> 01:14:13
			you will be reminded of the hereafter.
		
01:14:15 --> 01:14:16
			And you should know that
		
01:14:18 --> 01:14:19
			in the sharia,
		
01:14:20 --> 01:14:23
			there's no difference between the man and the
		
01:14:23 --> 01:14:24
			woman regarding
		
01:14:24 --> 01:14:25
			the obligations.
		
01:14:26 --> 01:14:27
			No difference.
		
01:14:28 --> 01:14:30
			Unless Allah subhanahu wa ta'ala
		
01:14:30 --> 01:14:31
			says so.
		
01:14:33 --> 01:14:36
			Otherwise, what is an obligation for the man,
		
01:14:36 --> 01:14:38
			it is an obligation for the woman.
		
01:14:42 --> 01:14:44
			So the woman here, they need to be
		
01:14:44 --> 01:14:45
			reminded.
		
01:14:45 --> 01:14:46
			So they
		
01:14:47 --> 01:14:47
			this Hadid
		
01:14:48 --> 01:14:49
			addressing them.
		
01:14:54 --> 01:14:56
			Another evidence they used
		
01:14:57 --> 01:14:58
			that
		
01:15:00 --> 01:15:00
			said,
		
01:15:01 --> 01:15:04
			we were told not to follow the funerals,
		
01:15:04 --> 01:15:05
			but not strictly
		
01:15:07 --> 01:15:08
			not strictly.
		
01:15:10 --> 01:15:10
			Also,
		
01:15:16 --> 01:15:18
			she followed the prophet to the graveyard
		
01:15:19 --> 01:15:19
			in
		
01:15:20 --> 01:15:21
			one night.
		
01:15:23 --> 01:15:24
			And the prophet
		
01:15:24 --> 01:15:25
			did not
		
01:15:26 --> 01:15:28
			blame her for that. He blamed her that
		
01:15:28 --> 01:15:29
			why she came
		
01:15:30 --> 01:15:31
			thinking that he went to one of his
		
01:15:31 --> 01:15:32
			wives.
		
01:15:33 --> 01:15:35
			But he didn't tell her, oh, Aisha, didn't
		
01:15:35 --> 01:15:36
			you know it was haram
		
01:15:37 --> 01:15:39
			to come to the graveyard? She didn't say
		
01:15:39 --> 01:15:39
			that,
		
01:15:40 --> 01:15:42
			which means it is an evidence that a
		
01:15:42 --> 01:15:44
			woman can go to the graveyard
		
01:15:44 --> 01:15:47
			because the prophet Muhammad, he did not
		
01:15:48 --> 01:15:49
			blame her and he did not
		
01:15:50 --> 01:15:52
			criticize her for that.
		
01:15:53 --> 01:15:56
			And another hadith and evidence is that he
		
01:15:56 --> 01:15:59
			visited her, the grave of her father, Abdu'l
		
01:15:59 --> 01:16:00
			Baha.
		
01:16:01 --> 01:16:02
			So in a nutshell,
		
01:16:02 --> 01:16:05
			the strongest opinion, yes, women can visit the
		
01:16:05 --> 01:16:05
			grave,
		
01:16:07 --> 01:16:08
			providing that
		
01:16:08 --> 01:16:11
			not long frequently. And when they go,
		
01:16:12 --> 01:16:14
			they don't cry, they don't lamentate, they don't
		
01:16:14 --> 01:16:16
			slap their cheeks,
		
01:16:16 --> 01:16:18
			and they follow the sunnah.
		
01:16:19 --> 01:16:22
			And the purpose of the visit is to
		
01:16:22 --> 01:16:24
			be reminded herself to be reminded of the
		
01:16:24 --> 01:16:25
			hereafter,
		
01:16:26 --> 01:16:27
			for her heart to be softened,
		
01:16:28 --> 01:16:29
			and to make dua
		
01:16:30 --> 01:16:30
			for
		
01:16:31 --> 01:16:32
			the dead,
		
01:16:32 --> 01:16:33
			as the prophet
		
01:16:34 --> 01:16:35
			used to say.
		
01:16:43 --> 01:16:43
			No reading,
		
01:16:44 --> 01:16:45
			no reading,
		
01:16:45 --> 01:16:46
			all this.
		
01:16:46 --> 01:16:47
			That is not sunnah,
		
01:16:49 --> 01:16:49
			of the.
		
01:16:50 --> 01:16:52
			Is this clear to the question?
		
01:16:56 --> 01:16:58
			Brothers and sisters, I remind you again, if
		
01:16:58 --> 01:17:00
			you want to ask verbal questions, please press
		
01:17:00 --> 01:17:02
			on participant and raise hand.
		
01:17:03 --> 01:17:04
			The next questioner asks,
		
01:17:05 --> 01:17:06
			beginning with,
		
01:17:09 --> 01:17:11
			may Allah reward you, Sheikh and the organizers
		
01:17:11 --> 01:17:14
			immensely. Can we pray in front of a
		
01:17:14 --> 01:17:15
			mirror? That's the first question.
		
01:17:16 --> 01:17:18
			The same person asks the second question.
		
01:17:20 --> 01:17:22
			Can a man pray in a sleeveless shirt?
		
01:17:22 --> 01:17:25
			So first is, can we pray in front
		
01:17:25 --> 01:17:26
			of a mirror?
		
01:17:26 --> 01:17:28
			The second is, can a man pray in
		
01:17:28 --> 01:17:30
			a sleeveless shirt?
		
01:17:33 --> 01:17:35
			What is the sleeveless shirt?
		
01:17:35 --> 01:17:36
			Sleeveless, sir. Okay.
		
01:17:40 --> 01:17:41
			Sleeveless shirt. Okay.
		
01:17:44 --> 01:17:45
			Regarding playing in the mirror,
		
01:17:46 --> 01:17:48
			don't play in front of the mirror.
		
01:17:50 --> 01:17:51
			K.
		
01:17:53 --> 01:17:55
			Because there is a narration about that.
		
01:17:57 --> 01:17:58
			About the,
		
01:17:59 --> 01:18:00
			the sleeveless,
		
01:18:01 --> 01:18:02
			the hour of the man
		
01:18:04 --> 01:18:05
			is from
		
01:18:06 --> 01:18:08
			his navel to his knee.
		
01:18:09 --> 01:18:11
			That is the hour of the man.
		
01:18:11 --> 01:18:14
			Though in the salah, his shoulders should be
		
01:18:14 --> 01:18:15
			covered
		
01:18:15 --> 01:18:16
			in the salah,
		
01:18:17 --> 01:18:18
			preferably.
		
01:18:19 --> 01:18:20
			So if you have
		
01:18:21 --> 01:18:23
			the knees and they have the
		
01:18:24 --> 01:18:26
			ability to cover your shoulders,
		
01:18:28 --> 01:18:29
			you have to do you need to do
		
01:18:29 --> 01:18:30
			so.
		
01:18:31 --> 01:18:33
			But let's say that you don't have,
		
01:18:36 --> 01:18:36
			and
		
01:18:37 --> 01:18:40
			from the navel up to the knees covered,
		
01:18:41 --> 01:18:42
			then the salah
		
01:18:42 --> 01:18:43
			is correct.
		
01:18:44 --> 01:18:46
			So playing in this sleeveless shirt,
		
01:18:49 --> 01:18:51
			only the arms are shown for the man.
		
01:18:51 --> 01:18:53
			His salah is correct.
		
01:18:54 --> 01:18:54
			His salah
		
01:18:55 --> 01:18:56
			is correct.
		
01:18:57 --> 01:18:58
			It is better if someone
		
01:18:59 --> 01:19:01
			I mean, cover everything,
		
01:19:02 --> 01:19:02
			shoulder.
		
01:19:04 --> 01:19:05
			Okay.
		
01:19:07 --> 01:19:08
			The shins, etcetera.
		
01:19:09 --> 01:19:09
			But
		
01:19:09 --> 01:19:10
			you
		
01:19:15 --> 01:19:16
			need to be presentable.
		
01:19:17 --> 01:19:20
			Okay? Because you are standing before Allah
		
01:19:24 --> 01:19:26
			Regarding the woman, which the question I didn't
		
01:19:26 --> 01:19:27
			ask about,
		
01:19:28 --> 01:19:29
			the whole body.
		
01:19:31 --> 01:19:33
			Whole body of the woman is
		
01:19:34 --> 01:19:35
			needs to be covered.
		
01:19:38 --> 01:19:39
			That's what the prophet said.
		
01:19:43 --> 01:19:45
			So when you are praying,
		
01:19:46 --> 01:19:48
			accept your hands and your face.
		
01:19:49 --> 01:19:50
			The rest is covered.
		
01:19:51 --> 01:19:53
			So make sure your dress is long
		
01:19:53 --> 01:19:55
			and covering your feet covering
		
01:19:56 --> 01:19:58
			your feet. Is this clear to the question?
		
01:20:08 --> 01:20:11
			The next question I ask, is it,
		
01:20:11 --> 01:20:14
			permitted to pray with a mask in public
		
01:20:14 --> 01:20:14
			spaces?
		
01:20:18 --> 01:20:19
			Repeat the question, please.
		
01:20:21 --> 01:20:23
			Is it allowed to pray with a mask
		
01:20:23 --> 01:20:25
			on in public places?
		
01:20:26 --> 01:20:29
			The mask. You mean the mask that we
		
01:20:29 --> 01:20:31
			are wearing nowadays because of COVID 19?
		
01:20:31 --> 01:20:33
			Yes. Yes. That's the question. Yes.
		
01:20:34 --> 01:20:35
			Okay. The answer, yes.
		
01:20:37 --> 01:20:39
			Okay. Because the mask is here.
		
01:20:41 --> 01:20:44
			K. So the forehead will touch the floor
		
01:20:44 --> 01:20:46
			to charge the tire mat.
		
01:20:46 --> 01:20:48
			So inshallah, there's no harm.
		
01:20:51 --> 01:20:53
			We'll take the next question inshallah here.
		
01:20:56 --> 01:20:58
			We had a misunderstanding
		
01:20:58 --> 01:21:00
			with 1 of our brother and our mom
		
01:21:01 --> 01:21:02
			sided with 1 sibling.
		
01:21:04 --> 01:21:04
			Okay?
		
01:21:05 --> 01:21:06
			We had a misunderstanding
		
01:21:06 --> 01:21:09
			with 1 of our brothers, and our mother
		
01:21:09 --> 01:21:11
			sided with 1 sibling.
		
01:21:12 --> 01:21:15
			Since that day, my brother has cut off
		
01:21:15 --> 01:21:15
			relationship
		
01:21:16 --> 01:21:17
			with my mom.
		
01:21:18 --> 01:21:20
			He recently hung up the phone on my
		
01:21:20 --> 01:21:21
			mom.
		
01:21:21 --> 01:21:23
			My mom has looked off looked after my
		
01:21:23 --> 01:21:25
			niece since she was 7,
		
01:21:25 --> 01:21:26
			days old.
		
01:21:28 --> 01:21:29
			Her mother,
		
01:21:29 --> 01:21:30
			the niece's mother,
		
01:21:31 --> 01:21:32
			had passed away.
		
01:21:33 --> 01:21:34
			Until
		
01:21:34 --> 01:21:36
			when the incident occurred
		
01:21:36 --> 01:21:38
			at 5 years old, he took her
		
01:21:40 --> 01:21:42
			in not the best way.
		
01:21:43 --> 01:21:46
			He tries to cut off contact between my
		
01:21:46 --> 01:21:47
			mom and niece.
		
01:21:49 --> 01:21:52
			I hate my brother for his actions towards
		
01:21:52 --> 01:21:53
			my mom, especially
		
01:21:54 --> 01:21:56
			she sacrificed so much for us.
		
01:21:57 --> 01:21:59
			We also have been supporting him when he
		
01:21:59 --> 01:22:00
			is in need.
		
01:22:00 --> 01:22:03
			Can we cut off contact with him until
		
01:22:03 --> 01:22:05
			he comes to his senses? Please advise.
		
01:22:07 --> 01:22:09
			No. My advice for you not to cut
		
01:22:11 --> 01:22:13
			because that's what he wants. He wants to
		
01:22:14 --> 01:22:17
			forget you to forgive, to forget you all.
		
01:22:18 --> 01:22:19
			So keep
		
01:22:20 --> 01:22:21
			don't cut and silver the ties
		
01:22:22 --> 01:22:24
			and make you up for him.
		
01:22:24 --> 01:22:25
			He's still your father.
		
01:22:26 --> 01:22:27
			You don't want him to go to *.
		
01:22:28 --> 01:22:29
			Do you want your father to go to
		
01:22:29 --> 01:22:29
			*?
		
01:22:31 --> 01:22:32
			Because the one who
		
01:22:32 --> 01:22:35
			the child go, you will go to *.
		
01:22:36 --> 01:22:38
			And are you ready to help him to
		
01:22:38 --> 01:22:39
			cut his thighs
		
01:22:40 --> 01:22:42
			or to remind him to come back?
		
01:22:44 --> 01:22:46
			So keep making du'a sincerely
		
01:22:47 --> 01:22:48
			from your heart,
		
01:22:49 --> 01:22:51
			asking the law to guide him,
		
01:22:53 --> 01:22:54
			try to reach him,
		
01:22:56 --> 01:22:58
			try to go. Let him slap the slam
		
01:22:58 --> 01:23:00
			the door. Let him close the door on
		
01:23:00 --> 01:23:01
			your face. No problem.
		
01:23:03 --> 01:23:04
			You do it for the sake of Allah
		
01:23:06 --> 01:23:08
			And your mother, tell her, please, mom,
		
01:23:09 --> 01:23:10
			don't
		
01:23:10 --> 01:23:13
			make a dua against him. Pray for him.
		
01:23:14 --> 01:23:14
			May
		
01:23:15 --> 01:23:16
			Allah guide him
		
01:23:17 --> 01:23:19
			and bring him back to his senses and
		
01:23:19 --> 01:23:21
			bringing him back to
		
01:23:21 --> 01:23:23
			to the right
		
01:23:23 --> 01:23:24
			path,
		
01:23:24 --> 01:23:26
			and may Allah sharpen his heart
		
01:23:26 --> 01:23:28
			and make him proud
		
01:23:29 --> 01:23:30
			and dutiful to his mother.
		
01:23:32 --> 01:23:32
			Ameen.
		
01:23:34 --> 01:23:34
			Ameen.
		
01:23:35 --> 01:23:37
			We'll take the next question.
		
01:23:40 --> 01:23:42
			May Allah grant you all the good of
		
01:23:42 --> 01:23:45
			this world and in the Acher. May Allah
		
01:23:45 --> 01:23:48
			elevate your status among the and safeguard you
		
01:23:48 --> 01:23:50
			from all the evil of the creation.
		
01:23:51 --> 01:23:53
			I wanted to ask I mean, you too.
		
01:23:53 --> 01:23:54
			Okay?
		
01:23:54 --> 01:23:55
			I mean,
		
01:23:56 --> 01:23:59
			I wanted to ask, is the intensity
		
01:23:59 --> 01:24:00
			of Subuhat
		
01:24:00 --> 01:24:01
			and Sahawat
		
01:24:02 --> 01:24:02
			Sahawat
		
01:24:03 --> 01:24:05
			related to the level of iman of a
		
01:24:05 --> 01:24:05
			believer?
		
01:24:07 --> 01:24:10
			And are problems like Waswas, Seher, and Jin
		
01:24:10 --> 01:24:10
			possession
		
01:24:11 --> 01:24:14
			also related to how weak or strong the
		
01:24:14 --> 01:24:17
			iman or belief of a Muslim is?
		
01:24:20 --> 01:24:20
			The answer, yes.
		
01:24:22 --> 01:24:24
			The stronger the imam,
		
01:24:24 --> 01:24:26
			the less the shibaha will
		
01:24:28 --> 01:24:30
			will affect you because remember, when you have
		
01:24:30 --> 01:24:31
			a strong imam,
		
01:24:33 --> 01:24:34
			you have
		
01:24:35 --> 01:24:38
			and how you'll make your iman strong by
		
01:24:38 --> 01:24:38
			the end.
		
01:24:39 --> 01:24:40
			Right?
		
01:24:41 --> 01:24:43
			So you know the proof for all the
		
01:24:43 --> 01:24:44
			issues of the iman.
		
01:24:45 --> 01:24:47
			So when your iman is strong,
		
01:24:48 --> 01:24:51
			shaitan cannot play with you regarding
		
01:24:52 --> 01:24:52
			the,
		
01:24:53 --> 01:24:56
			he cannot reach your or access your heart
		
01:24:56 --> 01:24:58
			through the shawarma because
		
01:24:59 --> 01:25:00
			you have the.
		
01:25:01 --> 01:25:03
			And I always I mentioned this many, many
		
01:25:03 --> 01:25:04
			times in my talks,
		
01:25:05 --> 01:25:06
			the story of.
		
01:25:07 --> 01:25:09
			Is a man came from Egypt to Medina
		
01:25:11 --> 01:25:13
			during the reign of and
		
01:25:15 --> 01:25:17
			he started talking to the Sahaba
		
01:25:18 --> 01:25:19
			saying, you see,
		
01:25:20 --> 01:25:21
			I'm not saying here this,
		
01:25:22 --> 01:25:23
			and now they're saying this.
		
01:25:24 --> 01:25:25
			So there seems
		
01:25:25 --> 01:25:26
			there's a contradiction.
		
01:25:30 --> 01:25:30
			See?
		
01:25:32 --> 01:25:34
			So he thought that he could,
		
01:25:34 --> 01:25:36
			manage to confuse the Sahaba.
		
01:25:39 --> 01:25:39
			It was
		
01:25:40 --> 01:25:40
			full.
		
01:25:41 --> 01:25:42
			It was full.
		
01:25:42 --> 01:25:43
			Why?
		
01:25:44 --> 01:25:46
			Those Sahaba, they understand the Quran.
		
01:25:47 --> 01:25:49
			They witnessed the revelation.
		
01:25:49 --> 01:25:51
			When this eye came down,
		
01:25:51 --> 01:25:54
			It came in their mother tongue in their
		
01:25:54 --> 01:25:56
			mother tongue. They knew it.
		
01:25:56 --> 01:25:58
			They know it very well.
		
01:25:59 --> 01:25:59
			So
		
01:26:01 --> 01:26:03
			they ignored him. They only reported him to
		
01:26:03 --> 01:26:05
			say, no. I'm not. I said, okay.
		
01:26:07 --> 01:26:08
			When he is
		
01:26:08 --> 01:26:09
			there, tell me.
		
01:26:10 --> 01:26:12
			So they said, this is the guy. He
		
01:26:12 --> 01:26:14
			says, come. Come. What do you say? He
		
01:26:14 --> 01:26:16
			said this. I said, come. Hold him.
		
01:26:17 --> 01:26:18
			Hold him.
		
01:26:19 --> 01:26:20
			Remove his garment.
		
01:26:21 --> 01:26:23
			And Sid Narmat always used to have a
		
01:26:23 --> 01:26:24
			stick with him,
		
01:26:25 --> 01:26:26
			and he lashed him.
		
01:26:27 --> 01:26:29
			Till the narration says his back start to
		
01:26:29 --> 01:26:30
			bleed.
		
01:26:31 --> 01:26:32
			The skin
		
01:26:32 --> 01:26:33
			is bleeding.
		
01:26:35 --> 01:26:37
			So take him and treat him.
		
01:26:38 --> 01:26:39
			This is the first dose.
		
01:26:41 --> 01:26:43
			Bring him the second time when the wounds
		
01:26:43 --> 01:26:44
			are healed.
		
01:26:45 --> 01:26:47
			He did this three times,
		
01:26:47 --> 01:26:48
			said.
		
01:26:51 --> 01:26:52
			The 3rd time he said,
		
01:26:56 --> 01:26:57
			All these doubts
		
01:26:59 --> 01:26:59
			vanished,
		
01:27:00 --> 01:27:02
			so don't beat me.
		
01:27:02 --> 01:27:03
			Said, okay.
		
01:27:04 --> 01:27:05
			We'll find out.
		
01:27:06 --> 01:27:07
			I will not leave you in Medina. He
		
01:27:07 --> 01:27:09
			sent him to Iraq,
		
01:27:09 --> 01:27:11
			and he sent to the governor. Give me
		
01:27:11 --> 01:27:13
			send me a a monthly report
		
01:27:13 --> 01:27:14
			about him.
		
01:27:15 --> 01:27:17
			The reports are coming. He's okay. He's fine.
		
01:27:17 --> 01:27:20
			I said, no. I'm a passed away.
		
01:27:20 --> 01:27:21
			The started
		
01:27:21 --> 01:27:22
			in Iraq.
		
01:27:22 --> 01:27:23
			The people of
		
01:27:26 --> 01:27:28
			came to Sabir. Lead us Sabir now. You
		
01:27:28 --> 01:27:29
			are our leader.
		
01:27:32 --> 01:27:34
			No. No. No. No. No. No. No. No.
		
01:27:34 --> 01:27:37
			He remembered the whips of said, no, Omar.
		
01:27:37 --> 01:27:37
			Said,
		
01:27:41 --> 01:27:44
			the pious servant. He treated me well. I
		
01:27:44 --> 01:27:45
			will not follow you. Leave me.
		
01:27:48 --> 01:27:49
			So he failed
		
01:27:50 --> 01:27:52
			to confuse the Sahara because of the iman.
		
01:27:53 --> 01:27:56
			So when you have strong iman, yes,
		
01:27:58 --> 01:28:00
			But when the iman is weak, that's how
		
01:28:00 --> 01:28:00
			the shaytan
		
01:28:03 --> 01:28:04
			tried to access
		
01:28:04 --> 01:28:06
			our hearts either through
		
01:28:07 --> 01:28:08
			Superheart,
		
01:28:08 --> 01:28:09
			and you have
		
01:28:10 --> 01:28:12
			lack of knowledge. You don't so your email
		
01:28:12 --> 01:28:13
			is weak
		
01:28:15 --> 01:28:15
			or.
		
01:28:19 --> 01:28:21
			And that is, of course, if you follow
		
01:28:21 --> 01:28:22
			the Shahawad news,
		
01:28:22 --> 01:28:23
			he managed
		
01:28:25 --> 01:28:27
			week. This is clear to the question.
		
01:28:31 --> 01:28:33
			The same thing was prepared and etcetera.
		
01:28:34 --> 01:28:37
			Yes. Inshallah, Sheikh. Very grateful for all. Inshallah.
		
01:28:39 --> 01:28:41
			We'll take the next question.
		
01:28:43 --> 01:28:45
			I listened to a lesson that talked about
		
01:28:45 --> 01:28:46
			a hadith
		
01:28:46 --> 01:28:48
			of the minor signs of judgment.
		
01:28:49 --> 01:28:51
			The speaker mentioned that the hour
		
01:28:53 --> 01:28:54
			will be on Yom al Jumuah.
		
01:28:55 --> 01:28:58
			Is this authentic? And if so, why do
		
01:28:58 --> 01:28:59
			we have people
		
01:29:00 --> 01:29:01
			saying Jumuah Mubarak?
		
01:29:07 --> 01:29:10
			The hadith is authentic, yes, because Allah created
		
01:29:10 --> 01:29:12
			Adam on the day of Yom 'aha. Allah
		
01:29:14 --> 01:29:15
			repented and accepted,
		
01:29:16 --> 01:29:17
			Adam's repentance on Yom 'al Yom 'al Yom
		
01:29:17 --> 01:29:18
			'al Yom 'al Yom 'al Yom 'al Yom
		
01:29:18 --> 01:29:18
			'al Yom 'al Yom 'al Yom 'al Yom
		
01:29:18 --> 01:29:18
			'al Yom 'al Yom 'al Yom 'al Yom
		
01:29:18 --> 01:29:19
			'al Yom 'al Yom 'al,
		
01:29:37 --> 01:29:37
			birds,
		
01:29:38 --> 01:29:40
			they fear this day. They are afraid,
		
01:29:41 --> 01:29:42
			except,
		
01:29:44 --> 01:29:46
			except mankind and gin.
		
01:29:47 --> 01:29:50
			They are enjoying Friday, and they are happy.
		
01:29:50 --> 01:29:53
			They don't know that this could be the
		
01:29:53 --> 01:29:54
			day of the end.
		
01:29:57 --> 01:30:00
			And this now what is happening, people saying
		
01:30:01 --> 01:30:02
			and sending messages.
		
01:30:03 --> 01:30:03
			I don't
		
01:30:04 --> 01:30:06
			know. Why people? What is this?
		
01:30:07 --> 01:30:09
			What is the evidence for it?
		
01:30:13 --> 01:30:13
			Every Friday,
		
01:30:15 --> 01:30:17
			you will be asleep and you'll hear the
		
01:30:17 --> 01:30:18
			messages
		
01:30:18 --> 01:30:19
			one after the other.
		
01:30:28 --> 01:30:30
			Is this clear to you?
		
01:30:30 --> 01:30:33
			I mean, this is clear for everybody. The
		
01:30:33 --> 01:30:34
			next question, Sheikh.
		
01:30:34 --> 01:30:37
			Assalamu alaikum, Sheikh. What is the difference between
		
01:30:37 --> 01:30:38
			tafsir and tadabburul Quran?
		
01:30:42 --> 01:30:44
			Taddabbar means to reflect and ponder.
		
01:30:45 --> 01:30:45
			Taddabbar
		
01:30:46 --> 01:30:46
			means
		
01:30:47 --> 01:30:49
			you discover new meanings and the meanings.
		
01:30:50 --> 01:30:52
			Okay? The meanings of the of the ayat
		
01:30:52 --> 01:30:54
			was, of course, the
		
01:30:55 --> 01:30:57
			the will lead to the and but, of
		
01:30:57 --> 01:30:59
			course, by the
		
01:31:01 --> 01:31:04
			you need to have also the tools.
		
01:31:04 --> 01:31:07
			You can you cannot become a mufassira scholar
		
01:31:07 --> 01:31:08
			of
		
01:31:08 --> 01:31:09
			without
		
01:31:09 --> 01:31:11
			having the tools and the instruments,
		
01:31:12 --> 01:31:12
			which
		
01:31:13 --> 01:31:16
			is the knowing of Quran, knowing,
		
01:31:17 --> 01:31:19
			knowing the
		
01:31:19 --> 01:31:22
			the sciences of the language, all of these
		
01:31:22 --> 01:31:22
			things.
		
01:31:23 --> 01:31:25
			So it's a double, yes,
		
01:31:26 --> 01:31:26
			will
		
01:31:27 --> 01:31:30
			make you understand because you will be reflecting.
		
01:31:30 --> 01:31:33
			And the more and that's what we are
		
01:31:34 --> 01:31:36
			applied to make the number. I feel like
		
01:31:36 --> 01:31:38
			it's a for us and.
		
01:31:41 --> 01:31:44
			K? Why don't they ponder and reflect upon
		
01:31:44 --> 01:31:46
			the Quran? Or there are locks over their
		
01:31:46 --> 01:31:46
			hearts.
		
01:31:47 --> 01:31:49
			So when you are reading,
		
01:31:49 --> 01:31:50
			don't make your
		
01:31:51 --> 01:31:52
			concern
		
01:31:53 --> 01:31:55
			how to finish this page or,
		
01:31:56 --> 01:31:57
			this user.
		
01:31:58 --> 01:31:59
			Read slowly.
		
01:32:00 --> 01:32:00
			Understanding.
		
01:32:06 --> 01:32:07
			Allah is talking to you.
		
01:32:10 --> 01:32:12
			Yes. So he's talking to me.
		
01:32:13 --> 01:32:15
			What does Allah wants from me?
		
01:32:16 --> 01:32:18
			He's prohibiting me from haram, so I have
		
01:32:18 --> 01:32:19
			to stop.
		
01:32:20 --> 01:32:22
			He's telling me don't do this,
		
01:32:24 --> 01:32:26
			or he is giving me news
		
01:32:26 --> 01:32:27
			about the hereafter.
		
01:32:29 --> 01:32:30
			Glad Tidings.
		
01:32:31 --> 01:32:32
			So
		
01:32:32 --> 01:32:34
			make it like an interactive.
		
01:32:35 --> 01:32:38
			Make it you you interact with the Quran.
		
01:32:39 --> 01:32:42
			You interact with the Quran through the process.
		
01:32:43 --> 01:32:45
			Is this clear to the question?
		
01:32:47 --> 01:32:47
			Yes,
		
01:32:48 --> 01:32:50
			That is clear. Let me see if there's
		
01:32:50 --> 01:32:51
			any final questions before we,
		
01:32:53 --> 01:32:54
			wrap up and end today's
		
01:32:56 --> 01:32:56
			session.
		
01:32:58 --> 01:33:01
			That brings us, to the end of today's
		
01:33:01 --> 01:33:01
			session.
		
01:33:03 --> 01:33:05
			Just a message for all the brothers and
		
01:33:05 --> 01:33:06
			sisters here.
		
01:33:07 --> 01:33:10
			If there's anybody that misses any session or
		
01:33:10 --> 01:33:13
			is late, you can always catch up because
		
01:33:13 --> 01:33:13
			we
		
01:33:14 --> 01:33:16
			upload these sessions directly
		
01:33:16 --> 01:33:18
			onto Facebook and YouTube.
		
01:33:19 --> 01:33:21
			Same for the other sessions of all the
		
01:33:21 --> 01:33:23
			other, texts.
		
01:33:26 --> 01:33:28
			So if there is anyone who misses, then
		
01:33:28 --> 01:33:29
			please
		
01:33:29 --> 01:33:31
			do go and catch up before the next
		
01:33:31 --> 01:33:32
			session Insha'Allah.
		
01:33:33 --> 01:33:36
			JazakAllah Sheikh, would you like to conclude Insha'Allah
		
01:33:36 --> 01:33:36
			today's session?
		
01:33:42 --> 01:33:44
			May Allah reward all of you, and may
		
01:33:44 --> 01:33:45
			Allah
		
01:33:45 --> 01:33:48
			preserve and protect all of you. And may
		
01:33:48 --> 01:33:48
			Allah
		
01:33:49 --> 01:33:50
			give us the
		
01:33:50 --> 01:33:51
			and the strength
		
01:33:52 --> 01:33:53
			to continue together.
		
01:33:55 --> 01:33:56
			And may Allah
		
01:33:56 --> 01:33:58
			accept our deeds and your deeds.
		
01:33:59 --> 01:34:00
			To meet inshallah,
		
01:34:01 --> 01:34:02
			I leave
		
01:34:03 --> 01:34:04
			you
		
01:34:04 --> 01:34:06
			company and protection.