Saif Morad – What Allah says when we recite Sura AlFatiha in Salah

Saif Morad
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The speaker discusses the importance of reciting Surah Al Fatiha, the opening chapter of the Quran, to understand the meaning of the chapter and the importance of it in our prayers. The speaker explains that the chapter is not a recitation, and that the recitation of the chapter is a means of satisfaction for the creator. The speaker also emphasizes the importance of doing what is pleasing to Allah and the importance of being mindful of what is happening in our prayer.

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			To whom my dear brothers and sisters. May
		
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			Allah subhanahu wa ta'ala bless us with the
		
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			best in this world and the next.
		
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			Do we know what happens
		
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			when we stand in front of Allah Subhanahu
		
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			Wa Ta'ala and we recite Surah al Fatiha,
		
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			the opening chapter of the Quran?
		
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			Perhaps
		
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			understanding
		
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			and knowing exactly what happens as we recite
		
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			this Surah
		
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			is the key to taking our salah to
		
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			the next level.
		
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			Before we go into talking about what exactly
		
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			is happening as we recite Surah Al Fatiha,
		
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			we need to understand
		
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			the importance
		
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			of Surah Al Fatiha and just exactly what
		
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			is this chapter, the opening chapter of the
		
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			Quran
		
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			that Allah subhanahu wa ta'ala legislated
		
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			for us to recite a minimum of
		
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			17
		
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			times a day,
		
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			and Allah subhanahu wa ta'ala chose this as
		
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			the greatest Surah in the Quran.
		
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			The prophet sallallahu alaihi wa sallam told us
		
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			that the greatest Surah in the Quran is
		
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			the chapter of.
		
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			One day when the prophet
		
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			was
		
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			with Jibril alaihi salam,
		
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			they heard a noise coming from the heavens.
		
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			So Jibril alaihi salam looked up, and he
		
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			said a door from the heavens has opened,
		
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			that which has never been opened before.
		
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			An angel came down from the heavens, and
		
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			he told the prophet sallallahu alaihi wa sallam
		
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			that glad tidings to you, Absir,
		
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			Glad tidings to you with the 2 lights
		
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			you have been given,
		
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			that which no one before you has been
		
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			given it.
		
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			The opening chapter of the Quran
		
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			and
		
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			the ending of Surat Al Baqarah.
		
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			And no letter is recited
		
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			from this except that the person is given.
		
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			So this Surah,
		
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			no prophet has been given
		
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			the equivalent to it before the prophet
		
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			So what exactly happens when we stand in
		
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			front of Allah
		
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			and recite the surah in our prayers?
		
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			The prophet
		
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			told us that Allah
		
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			said that I have divided the prayer
		
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			into 2 halves
		
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			between me and my slave,
		
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			and the prayer here,
		
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			a salah,
		
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			is referring
		
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			to Surat Al Fatiha,
		
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			because
		
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			the prayer is not valid except that we
		
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			recite the surah in it. Because without the
		
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			recitation of Surah Al Fatiha in our prayers,
		
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			the salah, the prayer is not accepted by
		
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			Allah subhanahu wa ta'ala.
		
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			So when we stand in front of Allah
		
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			subhanahu wa ta'ala and we recite,
		
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			When we recite this ayah, Allah subhanahu wa
		
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			ta'ala tells us,
		
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			my slave has praised me.
		
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			All praise, everything
		
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			belongs
		
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			to Allah,
		
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			the true Lord, the one who deserves all
		
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			worship. No worship is directed except to Allah
		
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			because he is the creator.
		
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			He knows everything that happens. He's the one
		
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			who provides for us.
		
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			The Lord of the
		
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			universe, the Lord of everything.
		
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			Allah subhanahu wa ta'ala takes care of everything
		
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			in the heavens and the earth. Nothing happens
		
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			except by his permission.
		
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			Allah subhanahu wa ta'ala says, my slave has
		
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			exalted me.
		
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			The most merciful will be ever merciful. Allah
		
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			subhanahu wa ta'ala, his mercy encompasses
		
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			everything. His mercy is greater than everything. He
		
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			loves us more
		
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			than our own mothers love us,
		
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			and he's especially
		
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			merciful to the believers.
		
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			When we recite this ayah,
		
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			Allah says,
		
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			my slave has glorified me.
		
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			The king of the day of resurrection.
		
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			Allah
		
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			is the king, everything that happens in his
		
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			kingdom he knows about, everything is his kingdom,
		
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			and Allah
		
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			he gives from his kingdom to those who
		
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			he wants, and they can do what they
		
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			want in it. But on the day of
		
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			judgment, when we stand in front of Allah
		
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			subhanahu wa ta'ala, nobody
		
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			will have any authority except Allah subhanahu wa
		
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			ta'ala. That will be the day that we
		
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			will be taken into account when we recite.
		
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			When we recite this ayah, Allah subhanahu wa
		
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			ta'ala tells that this is between me and
		
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			my slave and for my slave is that
		
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			which they ask for.
		
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			When we recite
		
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			that you alone we worship
		
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			and you alone we turn
		
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			to for help.
		
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			Now exactly what is worship?
		
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			Worship is
		
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			everything that is pleasing to Allah
		
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			from actions and sayings that which is apparent
		
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			and that which is hidden
		
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			on the outside and on the inside,
		
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			and seeking aid from Allah
		
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			to
		
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			depend on Allah
		
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			to give us that which we ask for,
		
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			to ward
		
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			off the evil
		
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			with true reliance upon him, that we trust
		
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			in Allah
		
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			And some of the of the early generation
		
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			of pious Muslims used to say
		
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			that Surah Al Fatihah is the secret of
		
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			the Quran,
		
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			and the secret of this surah is in
		
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			the verse
		
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			that you alone we turn to for help,
		
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			and you alone we seek aid, and this
		
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			is the purpose that we worship
		
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			Allah
		
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			alone because He is the true Lord, He
		
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			is the one who created us, He is
		
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			the one who takes care of us, He
		
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			is the one who hears everything, He knows
		
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			everything, and He is the only one that
		
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			can help us and benefit us.
		
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			We worship Him and we seek his help
		
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			in being able to worship him
		
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			because if Allah
		
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			does not help us, we can't do anything.
		
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			And this is the state of his slave
		
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			that he or she depends entirely
		
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			on Allah
		
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			and they take the means. They do what's
		
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			necessary,
		
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			but they know that Allah
		
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			is the one who benefits them and who
		
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			wards off harm from them.
		
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			And then we recite,
		
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			That guide us to the straight path,
		
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			the path of truth, the path that is
		
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			pleasing to Allah
		
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			And who is upon this path?
		
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			The path of those that you have favored.
		
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			Those people who you are pleased with
		
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			and keep us away from the path of
		
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			those people that are astray and those people
		
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			who you are angry with.
		
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			And Allah says,
		
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			this is for my slave and for him
		
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			is what he asked for. So when we
		
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			ask for guidance, when we ask for to
		
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			be guided to his path, and we say
		
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			at the end, which means, oh, Allah accept.
		
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			Allah
		
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			is telling us for us is that guidance.
		
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			Imagine the state of our salah
		
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			if we were consciously present as we recite
		
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			the surah
		
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			that each ayah we're reciting Allah
		
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			is responding to us. Ibn Arjabi said, and
		
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			this happens every single rakah, every time we
		
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			stand in front of Allah
		
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			and we recite the Fatiha, Allah
		
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			is responding back to us.
		
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			And today's exercise is
		
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			that as we stand up for our salah,
		
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			to become mindful of exactly what is happening
		
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			when we recite this surah, Allah
		
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			is responding back to us.
		
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			And the more mindful we try to become,
		
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			the more we practice every time we stand
		
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			in front of Allah
		
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			we become mindful that he's responding to me,
		
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			that I'm standing in front of him, that
		
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			I'm about to address Allah
		
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			and he's gonna respond back to me
		
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			to increase
		
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			the concentration that we have in our salah.
		
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			And every time we stand in front of
		
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			Allah
		
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			we
		
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			focus
		
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			and we remind ourselves
		
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			that we are standing in front of Allah
		
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			subhanahu wa ta'ala,
		
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			our creator, our sustainer, the one who has
		
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			given us everything that we have is from
		
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			him alone.
		
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			May Allah subhanahu wa ta'ala increase us in
		
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			in tranquility and concentration in our prayer.
		
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			Until next time.