Saif Morad – Lessons From The Story of Musab Ibn Umair

Saif Morad
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AI: Summary ©

The personality and actions of Mus'ab binaysib, the first Islamist to admit Islam, are discussed. Mus'ab had a passion for his mother and faith, had a calm attitude towards the message of Islam, and led a conversation with a woman named Speaker 2 about Ali Islam. Mus'ab recited the words of Islam and accepted the message of Islam, and emphasized the importance of choosing the right things and fulfilling one's commitments. The importance of positive values and making positive contributions to one's life is emphasized, along with the importance of trusting Allah and finding personal growth. The speaker emphasizes the need to show Allah's love for his personal life and prioritize others, while also acknowledging the importance of positive contributions to one's life.

AI: Summary ©

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			And this individual was truly a unique individual
		
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			because of the tremendous
		
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			dedication he
		
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			had for his religion
		
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			and what he ended up accomplishing by dedicating
		
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			his life to serving the dean of Allah
		
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			Subhanahu Wa Ta'ala.
		
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			So Musa'aib bin Umayr, when he was,
		
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			in the beginning of Islam,
		
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			this was a individual that was known to
		
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			be the most charming of Meccans.
		
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			He was
		
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			as we say, he was spoiled to the
		
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			core.
		
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			His mom and his his father had pampered
		
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			him so much
		
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			that he lived a beautiful life of luxury.
		
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			He was the talk of the town. Everyone
		
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			wanted to be his friend.
		
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			All the ladies wanted to get to know
		
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			him.
		
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			But this individual, he was not a follower,
		
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			But he had curiosity.
		
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			He was wise.
		
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			And that's why he had that respect amongst
		
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			his peers.
		
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			And when the prophet
		
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			first received the message of Islam,
		
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			The Quran was sent to him, and the
		
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			prophet
		
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			was preaching secretly.
		
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			And this news actually spread out,
		
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			and it became the talk of the town.
		
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			It was the thing that everyone wanted to
		
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			talk about.
		
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			Who is this person? What is this new
		
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			message that he's trying to change our religion?
		
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			The thing that we've been practicing for 100
		
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			of years,
		
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			and he wants to make all of the
		
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			gods one god. He's telling us to worship
		
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			only one god.
		
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			And Mus'ab was curious. He's like, you know,
		
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			what is this thing about? How can I
		
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			learn about it? Why is everyone getting so
		
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			worked up over it?
		
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			So one day, he happened to go to
		
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			Dar al Arkam, and this was the house
		
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			where the prophet
		
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			would gather and teach his companions about the
		
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			Quran.
		
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			And Mus'ab went there and he sat with
		
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			the prophet
		
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			and the prophet
		
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			recited some of the verses that were revealed
		
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			to him, and this immediately
		
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			made his heart
		
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			shake. It was so powerful and impactful upon
		
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			him.
		
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			And this is the impact the Quran has
		
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			for the person who goes to the Quran
		
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			with an open heart,
		
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			with a heart that wants to learn, that
		
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			wants to be guided.
		
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			And the prophet sallallahu alaihi wa sallam calmed
		
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			him down.
		
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			And now Musa ibn Umer, he declared his
		
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			faith, and he entered into the fold of
		
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			Islam,
		
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			and he was ready to show his faith
		
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			to everyone. Nobody in Mecca could stand to
		
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			him except that he would stand with honor
		
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			and defend his Islam.
		
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			But
		
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			the only person that he could not stand
		
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			up to was his mother.
		
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			Because his mother had a very strong personality
		
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			that made people fear her. So he decided
		
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			that he was gonna keep his Islam secret.
		
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			Because during the beginning of Islam, many of
		
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			the prominent Sahaba, the the companions
		
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			that had tribes that were backing them were
		
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			still
		
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			tortured.
		
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			So he decided to keep his Islam a
		
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			secret.
		
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			And then one day, somebody happened to see
		
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			him go into the house of,
		
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			and they reported this to his mother.
		
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			So when Mus'ab came back, his mother was
		
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			there,
		
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			and his relatives were there, and some of
		
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			the notable people from Mecca were standing there
		
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			ready to confront him.
		
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			And Mus'ab didn't shy away, but he declared
		
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			that, yes, I have become Muslim, and he
		
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			recited some of the verses that the prophet
		
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			taught him. And this is when his mother
		
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			got furious, and she struck him.
		
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			But being a mother,
		
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			Mercy also held her back. So she didn't
		
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			continue.
		
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			And she told him that if you continue
		
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			down this path, I'm gonna cut you off.
		
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			And she actually took him and locked him
		
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			up in a room,
		
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			and she told him that you will not
		
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			get what you used to get unless you
		
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			renounce your faith.
		
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			But look at his faith and his determination.
		
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			It wasn't just a decision he made on
		
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			a whim, but he fully committed to this
		
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			decision.
		
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			And then when the companions were given permission
		
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			to migrate to, to Ethiopia,
		
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			Musa Benjamin Mer, he managed to sneak away
		
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			and go.
		
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			And then
		
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			he came back later on,
		
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			and then
		
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			he stood in front of his mother once
		
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			again.
		
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			And his mother told him, wanted to prevent
		
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			him once again. And this time with full
		
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			determination, he said that anyone you put in
		
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			my path will not be able to restrict
		
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			me, will not be able to hold me
		
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			down. And his mother understood his determination, and
		
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			she left him. But look at the compassion
		
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			that he had for his mother, and he
		
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			told her, oh, my mother,
		
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			you know, this is the religion of truth.
		
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			This is what you need to follow, so
		
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			please believe in it.
		
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			But she refused to accept the message of
		
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			Islam.
		
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			And then later on, the prophet
		
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			had appointed Musaab with the greatest task that
		
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			he would ever undertake,
		
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			which was to be the first ambassador of
		
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			Islam.
		
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			After the first pledge of Akhaba, when only
		
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			about 12 people came and gave the oath
		
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			of the deeds to the prophet
		
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			they wanted somebody to go back and teach
		
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			the people of Madinah the religion. And Madinah
		
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			was known as Yathrib at that time.
		
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			So the prophet sallallahu alaihi wa sallam chose
		
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			Musaab ibn Umayyad,
		
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			and he could've he could've chosen some of
		
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			the other Sahaba, some of the elders Sahaba.
		
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			Perhaps they were more knowledgeable than Musaab,
		
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			but he chose Musaab
		
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			knowing
		
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			what qualities Musaab possess.
		
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			So Musaab went to Medina,
		
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			and he started teaching the people about Islam,
		
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			started calling them towards the worship of 1
		
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			god only.
		
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			And he was with a man by the
		
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			name of Asad ibn Zurar,
		
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			And they went to the tribe of Bani
		
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			Abdul Ashal,
		
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			and they were giving them dawah. They were
		
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			inviting them to Islam.
		
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			And then suddenly, one of the leaders of
		
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			this tribe by the name of Usaid ibn
		
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			Khudair, he suddenly happened to come to them.
		
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			And he was furious, and he was cursing
		
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			them. He was insulting them.
		
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			That you're bringing this message and you're you're
		
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			teaching the foolish people.
		
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			Because anyone who has an intellect will not
		
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			listen to what you're talking about.
		
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			And many of us, when we give or
		
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			we're in this phase and a non Muslim
		
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			might be rude towards us, you know, sometimes
		
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			we get worked up and wanna retaliate and
		
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			some say something equally as bad back to
		
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			them.
		
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			But Musaab, he had this tremendous calm,
		
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			and he told them that why don't you
		
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			sit down,
		
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			you know, and listen to what I have
		
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			to say.
		
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			If you like it, that's good. And if
		
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			you don't, we'll leave you alone, and no
		
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			harm will be done to you.
		
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			And said this is something that's reasonable. There's
		
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			no harm in it. What am I gonna
		
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			lose by listening to what you have to
		
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			say?
		
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			So he recited the verses of the Quran,
		
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			and it shook.
		
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			And he said that this is something that
		
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			is beautiful.
		
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			And anyone who looks at the teachings of
		
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			the Quran with an open mind,
		
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			not with a biased mind
		
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			a biased outlook from the beginning,
		
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			with a clean and pure heart, with an
		
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			open mind, we'll see the beauty of Islam,
		
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			we'll see the beauty of the teachings that
		
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			Allah
		
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			has sent down,
		
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			and he asked that how can I enter
		
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			into this religion?
		
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			And Mus'ab directed him to go and wash
		
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			up and clean himself and then say the
		
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			shahada and to pray turakah.
		
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			And then Us'ay told him that there is
		
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			a man behind me,
		
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			Sa'd ibn Wa'ad. He's the leader of the
		
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			people.
		
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			If he accepts Islam,
		
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			then everyone's gonna follow his lead because he
		
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			is the leader, the person who has influence
		
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			over his people.
		
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			So Usaid went back to Saad,
		
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			and Saad told the people that this is
		
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			a person
		
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			who seems like he has changed his ways.
		
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			And then Usay told him that I went
		
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			to them and I talked to them, and
		
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			I didn't see any issue with them, but
		
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			you should go and speak to them as
		
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			well.
		
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			And they will they or perhaps they will
		
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			listen to you and leave the people alone.
		
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			So, sadly, he goes to
		
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			Musa ibn Arneid, and he also insults him
		
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			and tells him you're coming and taking advantage
		
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			of these people. You know, they have weak
		
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			intellect. They don't understand, and you're taking advantage
		
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			of this.
		
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			You're brainwashing them.
		
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			So Mus'ab told him the same thing, that
		
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			why don't you sit down, listen to what
		
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			I have to say? If you like it,
		
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			good, and if you don't, then we'll leave
		
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			you alone.
		
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			And Saad said, this is reasonable,
		
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			And he sat down with
		
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			them, and he recited the ayat to Sa'ad,
		
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			and Allah
		
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			opened the heart of Sa'ad,
		
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			and he also accepted the the message of
		
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			Islam.
		
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			And then he went back to the people,
		
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			and he told them that, who am I
		
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			to you?
		
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			They said that you are a leader, the
		
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			most intelligent of us.
		
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			And then he said, it is haram upon
		
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			me to talk to any one of you
		
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			until you accept the message of Islam, until
		
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			you believe in Allah and his message.
		
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			And then all of these people, the entire
		
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			tribe, they accept Islam except one of them.
		
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			And the next year, when Musaab took the
		
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			delegation back to the prophet
		
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			there was about 73 men and 2 women.
		
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			And there was no household in Madinah except
		
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			that one of them was Ali Islam.
		
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			This was the impact that he had.
		
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			He laid the groundwork,
		
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			and it was time. It was ready. The
		
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			tie the time was now
		
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			for the Muslims to start migrating to Medina.
		
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			And Musa
		
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			ibn Umer, he participated in the battle, but
		
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			that he was the standard bearer.
		
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			And at that time, there was no radios.
		
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			There's no walkie talkies. The only way you
		
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			knew if you were still in the fight
		
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			is if your standard if your flag is
		
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			still standing.
		
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			So this was a very important task that
		
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			he was assigned.
		
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			And then after the battle,
		
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			his brother, actually, his blood brother was taken
		
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			captive.
		
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			And Musa passed by him, and he told
		
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			them that, you know, ties chains tied because
		
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			his mother will pay a heavy sum for
		
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			his ransom.
		
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			And his brother got upset, and he said,
		
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			you're gonna do this to your own blood,
		
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			brother?
		
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			Musaab said that this,
		
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			this person of Nabina,
		
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			is my true brother because he is my
		
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			brother based on faith.
		
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			And he also participated in the battle of
		
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			Uhud, where once again he was given the
		
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			responsibility of holding on to the standard.
		
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			And when the Muslims
		
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			initially, they're winning this battle,
		
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			and when they disobeyed the command of the
		
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			prophet
		
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			and Khaled bin Walid, he took advantage of
		
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			this and turned the tables around.
		
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			And there were very few people standing with
		
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			the prophet
		
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			Musa'aib bin Umay. He stepped forth and he
		
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			called the people to come towards him
		
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			because they loved and they valued the life
		
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			of the prophet
		
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			more than their own lives.
		
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			And a man by the name of or
		
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			he came and he struck one of the
		
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			hands of cutting it off. But yet, Musa,
		
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			he grabbed the sandal with its other hand
		
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			because he knew that if this flag falls,
		
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			he's gonna destroy the morale of the people.
		
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			And he recited
		
00:11:09 --> 00:11:10
			the
		
00:11:11 --> 00:11:11
			verse
		
00:11:12 --> 00:11:13
			that
		
00:11:14 --> 00:11:14
			the prophet
		
00:11:16 --> 00:11:18
			is accept a messenger. That's what he is,
		
00:11:18 --> 00:11:18
			a messenger.
		
00:11:19 --> 00:11:21
			Messengers have come and passed away before him.
		
00:11:23 --> 00:11:24
			And then his other arm was cut off
		
00:11:24 --> 00:11:25
			too.
		
00:11:25 --> 00:11:27
			Then you can only imagine that he somehow
		
00:11:27 --> 00:11:30
			managed to still hold the standard up, and
		
00:11:30 --> 00:11:33
			he recited the same verse until finally, he
		
00:11:33 --> 00:11:34
			was struck down.
		
00:11:35 --> 00:11:37
			And then after the battle,
		
00:11:38 --> 00:11:40
			they went and they saw his body,
		
00:11:41 --> 00:11:44
			and he only left one cloth behind.
		
00:11:45 --> 00:11:48
			And this was an individual that he was
		
00:11:48 --> 00:11:50
			the perfume that he used to wear and
		
00:11:50 --> 00:11:52
			he used to pass by an area. People
		
00:11:52 --> 00:11:54
			who came after him will know that Musab
		
00:11:54 --> 00:11:55
			was here just because of the smell that
		
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			was left behind.
		
00:11:57 --> 00:11:58
			He would wear the most
		
00:11:59 --> 00:12:01
			luxurious of clothes,
		
00:12:02 --> 00:12:04
			and he was seen later on
		
00:12:05 --> 00:12:07
			wearing clothes that had stitches on them, patches
		
00:12:07 --> 00:12:08
			on them,
		
00:12:09 --> 00:12:11
			and this made the companions cry.
		
00:12:11 --> 00:12:12
			And the prophet
		
00:12:13 --> 00:12:15
			said that Musaab was the most
		
00:12:16 --> 00:12:18
			pampered individual from the but
		
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			he gave all of that up for the
		
00:12:21 --> 00:12:22
			sake of Allah and his messenger.
		
00:12:24 --> 00:12:25
			And when he passed away
		
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			he only had one sheet left
		
00:12:29 --> 00:12:31
			that did not even cover his entire body.
		
00:12:32 --> 00:12:33
			That when they covered his head,
		
00:12:34 --> 00:12:35
			his feet were shown.
		
00:12:36 --> 00:12:38
			And when they covered his feet, his head
		
00:12:38 --> 00:12:39
			was shown. So the Prophet
		
00:12:41 --> 00:12:43
			said to cover his head and his body
		
00:12:43 --> 00:12:45
			and to cover his feet with lemongrass.
		
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			And Allah
		
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			revealed the ayah
		
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			that from the believers there are people
		
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			who were truthful with the covenant they made
		
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			with Allah, who were truthful to the promise
		
00:13:01 --> 00:13:02
			that they made with Allah.
		
00:13:06 --> 00:13:08
			That there are individuals who have fulfilled their
		
00:13:08 --> 00:13:09
			contract.
		
00:13:10 --> 00:13:12
			Until they left this world, they were truthful,
		
00:13:12 --> 00:13:14
			and they stood upon that. And there are
		
00:13:14 --> 00:13:17
			people who are still fulfilling that contract. They're
		
00:13:17 --> 00:13:20
			waiting to meet their end while being in
		
00:13:20 --> 00:13:22
			the state of fulfilling this contract,
		
00:13:22 --> 00:13:24
			and they never wavered. They never
		
00:13:24 --> 00:13:26
			nothing shook them.
		
00:13:26 --> 00:13:28
			Nothing made them change their faith.
		
00:13:28 --> 00:13:30
			And this is an individual
		
00:13:31 --> 00:13:33
			who died as a martyr, as a shayid,
		
00:13:33 --> 00:13:36
			and his place is in the highest level
		
00:13:36 --> 00:13:36
			of overdose.
		
00:13:38 --> 00:13:40
			And if you look at his story, there's
		
00:13:40 --> 00:13:42
			so many benefits that we can derive,
		
00:13:42 --> 00:13:44
			but I'd like to point out three things.
		
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			The first is the power of choice.
		
00:13:49 --> 00:13:52
			And we, as human beings, every single day,
		
00:13:52 --> 00:13:53
			we are making choices.
		
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			We make choices in regards to what we're
		
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			gonna do, what we're gonna eat, what we're
		
00:13:58 --> 00:13:59
			gonna drink, what we're gonna watch, what we're
		
00:13:59 --> 00:14:01
			gonna spend our time doing, what we're gonna
		
00:14:01 --> 00:14:03
			hang out with. These are all choices that
		
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			we make. No one is forcing us to
		
00:14:05 --> 00:14:08
			do these things, but we have control with
		
00:14:08 --> 00:14:10
			these things and we make these choices.
		
00:14:10 --> 00:14:11
			And the prophet
		
00:14:12 --> 00:14:13
			said
		
00:14:15 --> 00:14:17
			that everyone goes out in the morning.
		
00:14:19 --> 00:14:20
			And there are individuals
		
00:14:21 --> 00:14:23
			who sell themselves to Allah.
		
00:14:23 --> 00:14:25
			They make the right decisions.
		
00:14:25 --> 00:14:27
			They make the choices that are pleasing to
		
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			Allah.
		
00:14:28 --> 00:14:29
			And he says,
		
00:14:31 --> 00:14:32
			There are those individuals
		
00:14:33 --> 00:14:35
			who free themselves, and there are those individuals
		
00:14:35 --> 00:14:36
			who destroy themselves
		
00:14:37 --> 00:14:39
			because they choose the wrong thing.
		
00:14:40 --> 00:14:41
			They choose the things that are displeasing to
		
00:14:41 --> 00:14:42
			Allah.
		
00:14:42 --> 00:14:44
			They choose the things that are gonna have
		
00:14:44 --> 00:14:47
			consequences in the end because every choice has
		
00:14:47 --> 00:14:48
			a consequence.
		
00:14:49 --> 00:14:50
			And we have to ask ourselves
		
00:14:51 --> 00:14:52
			when we get up in the morning,
		
00:14:53 --> 00:14:55
			what choices am I gonna make today?
		
00:14:56 --> 00:14:58
			What things am I gonna focus on?
		
00:14:59 --> 00:15:01
			What meaning am I gonna give to my
		
00:15:01 --> 00:15:01
			life?
		
00:15:03 --> 00:15:05
			And if we look at Musaib ibn Umayr,
		
00:15:05 --> 00:15:07
			this individual had
		
00:15:07 --> 00:15:09
			what I consider the three things
		
00:15:09 --> 00:15:11
			that every young person,
		
00:15:11 --> 00:15:14
			not only that, but every person wants,
		
00:15:14 --> 00:15:15
			which is money,
		
00:15:16 --> 00:15:17
			popularity,
		
00:15:18 --> 00:15:20
			and the attention of the the opposite *.
		
00:15:21 --> 00:15:22
			He had all of this.
		
00:15:23 --> 00:15:25
			He had all the money he could imagine.
		
00:15:26 --> 00:15:29
			Everyone wanted to be like Musaab. Everyone wanted
		
00:15:29 --> 00:15:30
			to be his friend.
		
00:15:30 --> 00:15:32
			All the women wanted to marry him.
		
00:15:33 --> 00:15:35
			But Musa ibn Umer, he chose
		
00:15:36 --> 00:15:38
			the truth over this.
		
00:15:39 --> 00:15:42
			And all of these things are actually vehicles
		
00:15:43 --> 00:15:46
			because in our pursuit for wealth,
		
00:15:46 --> 00:15:47
			for fame,
		
00:15:47 --> 00:15:49
			it's not we're chasing that thing, but we're
		
00:15:49 --> 00:15:52
			actually chasing the feeling behind it, the need
		
00:15:52 --> 00:15:55
			that it fulfills when we chase these things.
		
00:15:55 --> 00:15:57
			Because from wealth, we get the sense of
		
00:15:57 --> 00:15:59
			security. You know, we get certainty in our
		
00:15:59 --> 00:16:02
			lives. We get variety. We can utilize this
		
00:16:02 --> 00:16:05
			wealth and do other things that are enjoyable.
		
00:16:06 --> 00:16:08
			With popularity, you know, we fulfill our need
		
00:16:09 --> 00:16:10
			to be important.
		
00:16:10 --> 00:16:12
			Some people have this need, that need to
		
00:16:12 --> 00:16:13
			be really important,
		
00:16:14 --> 00:16:17
			and they choose vehicles to fulfill these needs.
		
00:16:17 --> 00:16:19
			And it creates connection with other individuals.
		
00:16:19 --> 00:16:22
			We all have this need to belong, to
		
00:16:22 --> 00:16:24
			connect with other people, to be to have
		
00:16:24 --> 00:16:26
			to be validated.
		
00:16:27 --> 00:16:28
			But the thing is,
		
00:16:28 --> 00:16:31
			what vehicles do we choose in order to
		
00:16:31 --> 00:16:32
			fulfill these needs?
		
00:16:32 --> 00:16:34
			And this is the area that people struggle.
		
00:16:35 --> 00:16:38
			Now what needs are they putting they're giving
		
00:16:38 --> 00:16:41
			priority to? And at the same time, we
		
00:16:41 --> 00:16:43
			have this need. Our soul has this need
		
00:16:44 --> 00:16:46
			to know Allah, to connect with Allah, to
		
00:16:46 --> 00:16:48
			love Allah, to worship Allah.
		
00:16:49 --> 00:16:51
			And we see in Wussab's story that he
		
00:16:51 --> 00:16:53
			was constantly tested.
		
00:16:53 --> 00:16:55
			You You know, he had the choice between
		
00:16:56 --> 00:16:56
			wealth
		
00:16:57 --> 00:16:59
			and Allah, and he chose Allah.
		
00:17:00 --> 00:17:02
			He was tested again between the relationship with
		
00:17:02 --> 00:17:05
			his mother, his family, and Allah. And he
		
00:17:05 --> 00:17:06
			chose Allah.
		
00:17:07 --> 00:17:09
			And most of us, most people, they don't
		
00:17:09 --> 00:17:10
			realize that they're making these choices.
		
00:17:11 --> 00:17:14
			They're not aware of what needs they're pursuing.
		
00:17:14 --> 00:17:17
			They're not aware of what vehicles they're utilizing
		
00:17:17 --> 00:17:18
			to meet these needs.
		
00:17:19 --> 00:17:22
			And Allah might be important in people's lives,
		
00:17:22 --> 00:17:25
			but maybe it's not the most important thing.
		
00:17:25 --> 00:17:27
			And the thing is when
		
00:17:27 --> 00:17:29
			a person puts Allah first,
		
00:17:30 --> 00:17:32
			when Allah becomes the number one priority,
		
00:17:33 --> 00:17:35
			automatically all these needs are met
		
00:17:36 --> 00:17:39
			because the person is consistently growing. Allah puts
		
00:17:39 --> 00:17:42
			the right people in their lives. He builds
		
00:17:42 --> 00:17:43
			the right relationships for them.
		
00:17:44 --> 00:17:46
			They become loved by the people,
		
00:17:47 --> 00:17:49
			and they get that certainty because they know
		
00:17:49 --> 00:17:52
			that Allah is with them. You know, when
		
00:17:52 --> 00:17:52
			you have this
		
00:17:53 --> 00:17:53
			of Allah,
		
00:17:54 --> 00:17:56
			when Allah is with someone and He's aiding
		
00:17:56 --> 00:17:58
			them and He's helping them and He's giving
		
00:17:58 --> 00:18:01
			them the confidence and the patience to be
		
00:18:01 --> 00:18:02
			able to endure and pursue
		
00:18:03 --> 00:18:03
			and be better.
		
00:18:04 --> 00:18:06
			If Allah gives that to a person as
		
00:18:06 --> 00:18:08
			Allah is with that person, who can touch
		
00:18:08 --> 00:18:09
			this person?
		
00:18:10 --> 00:18:12
			Nobody can do anything to this person. And
		
00:18:12 --> 00:18:14
			we might see the outward
		
00:18:14 --> 00:18:16
			things, the outward the external circumstances
		
00:18:17 --> 00:18:19
			that he lost his parents, you know, they
		
00:18:19 --> 00:18:21
			stopped talking to him, he was wearing shabby
		
00:18:21 --> 00:18:24
			clothes, but we don't know the internal aspect,
		
00:18:25 --> 00:18:26
			you know, how
		
00:18:27 --> 00:18:28
			content he was,
		
00:18:29 --> 00:18:30
			how pleased with he with Allah
		
00:18:32 --> 00:18:34
			that these things were a non factor?
		
00:18:34 --> 00:18:36
			You know, he knew the purpose of his
		
00:18:36 --> 00:18:36
			life.
		
00:18:37 --> 00:18:39
			And when we make a similar decision, we
		
00:18:39 --> 00:18:40
			put Allah
		
00:18:40 --> 00:18:41
			first,
		
00:18:41 --> 00:18:43
			and we get that love of Allah, and
		
00:18:43 --> 00:18:43
			we get
		
00:18:44 --> 00:18:46
			that Ma'i of Allah, that Allah is with
		
00:18:46 --> 00:18:47
			these persons.
		
00:18:48 --> 00:18:50
			And we have to ask ourselves, who are
		
00:18:50 --> 00:18:51
			these individuals
		
00:18:51 --> 00:18:53
			that have this special privilege?
		
00:18:53 --> 00:18:55
			And Allah tells us this in the Quran.
		
00:18:56 --> 00:18:57
			You know, he tells us,
		
00:19:00 --> 00:19:02
			you know he is with those individuals who
		
00:19:02 --> 00:19:03
			observe
		
00:19:03 --> 00:19:04
			and do good.
		
00:19:05 --> 00:19:06
			And we when we read the Quran
		
00:19:07 --> 00:19:08
			we have to ask ourselves.
		
00:19:09 --> 00:19:11
			That is Allah talking about me when he
		
00:19:11 --> 00:19:12
			talks about these people.
		
00:19:13 --> 00:19:15
			Do I have these qualities that Allah loves?
		
00:19:16 --> 00:19:18
			And if I do,
		
00:19:18 --> 00:19:19
			Alhamdulillah.
		
00:19:20 --> 00:19:23
			But if I don't, then how can I
		
00:19:23 --> 00:19:24
			have these qualities?
		
00:19:24 --> 00:19:26
			How can I become like these individuals?
		
00:19:27 --> 00:19:29
			What can I start doing? What can I
		
00:19:29 --> 00:19:30
			change in my life
		
00:19:31 --> 00:19:33
			that will make me amongst these people?
		
00:19:33 --> 00:19:36
			Because if we have Allah, we have everything.
		
00:19:37 --> 00:19:39
			Nothing can stop us. But if we don't
		
00:19:39 --> 00:19:42
			have Allah, and we have everything else,
		
00:19:42 --> 00:19:43
			then the question is what do we really
		
00:19:43 --> 00:19:44
			have?
		
00:19:44 --> 00:19:46
			Because everything is
		
00:19:47 --> 00:19:49
			in the control of Allah Subhanahu Wa Ta'ala.
		
00:19:50 --> 00:19:52
			And there is nothing wrong with a person
		
00:19:52 --> 00:19:53
			pursuing wealth
		
00:19:54 --> 00:19:56
			because wealth is just a vehicle.
		
00:19:57 --> 00:19:59
			But what's the reason behind that pursuit?
		
00:20:00 --> 00:20:02
			And are you are you willing to give
		
00:20:02 --> 00:20:04
			everything up just to meet that need?
		
00:20:05 --> 00:20:08
			Because the problem comes when a person puts
		
00:20:08 --> 00:20:10
			money and fame and all these other things
		
00:20:10 --> 00:20:13
			before Allah. That's when the problem comes.
		
00:20:14 --> 00:20:16
			But if a person's intention is to utilize
		
00:20:16 --> 00:20:18
			these things for the betterment of the ummah,
		
00:20:19 --> 00:20:20
			to help those who are less fortunate,
		
00:20:22 --> 00:20:24
			to take their community to another level
		
00:20:24 --> 00:20:26
			for the sake of Allah
		
00:20:26 --> 00:20:28
			then these are praiseworthy things.
		
00:20:29 --> 00:20:31
			And another lesson we learned from this
		
00:20:31 --> 00:20:34
			is the importance of references in our lives.
		
00:20:35 --> 00:20:38
			You know, because success, it leaves behind
		
00:20:38 --> 00:20:38
			clues.
		
00:20:40 --> 00:20:42
			If you wanna become a physician, not just
		
00:20:42 --> 00:20:43
			a physician, but a physician
		
00:20:44 --> 00:20:46
			who started his own practice and succeeded in
		
00:20:46 --> 00:20:48
			it, then you look for those individuals who
		
00:20:48 --> 00:20:50
			have done it, and you find out what
		
00:20:50 --> 00:20:52
			did they do so that we can replicate
		
00:20:52 --> 00:20:52
			it.
		
00:20:53 --> 00:20:54
			If we wanna be entrepreneurs,
		
00:20:55 --> 00:20:57
			we find these individuals and we see what
		
00:20:57 --> 00:20:58
			was their secret,
		
00:20:59 --> 00:21:01
			what made them successful, and we try to
		
00:21:01 --> 00:21:02
			replicate it.
		
00:21:03 --> 00:21:04
			And at the same time,
		
00:21:04 --> 00:21:07
			if we wanna be those individuals who stand
		
00:21:07 --> 00:21:10
			firm, you know, the examples of those people
		
00:21:10 --> 00:21:12
			who have true faith,
		
00:21:12 --> 00:21:13
			true determination,
		
00:21:14 --> 00:21:15
			We look at the life of this the
		
00:21:15 --> 00:21:16
			companions.
		
00:21:17 --> 00:21:19
			And Musa Abeyin Omer's story, it's such a
		
00:21:19 --> 00:21:21
			strong reference for everyone,
		
00:21:21 --> 00:21:22
			especially the youth,
		
00:21:23 --> 00:21:25
			because it shows the power of that choice
		
00:21:25 --> 00:21:28
			that he made, that determination that he had.
		
00:21:28 --> 00:21:30
			Because when it comes to change, most people
		
00:21:30 --> 00:21:32
			sometimes they're not even thinking about it. They
		
00:21:32 --> 00:21:33
			don't even think that, okay. Maybe, you know,
		
00:21:33 --> 00:21:34
			I need to change my life. I need
		
00:21:34 --> 00:21:37
			to become a better individual. Maybe the decisions
		
00:21:37 --> 00:21:39
			I'm make I'm making is not really serving
		
00:21:39 --> 00:21:40
			me,
		
00:21:40 --> 00:21:42
			but it's not even on their radar that
		
00:21:42 --> 00:21:43
			they need to change.
		
00:21:44 --> 00:21:45
			Some people they're thinking about,
		
00:21:46 --> 00:21:48
			but they're not really committed to it.
		
00:21:48 --> 00:21:50
			And this is for anything. You know? It
		
00:21:50 --> 00:21:52
			can even be for starting a business,
		
00:21:53 --> 00:21:55
			for losing weight, for example.
		
00:21:55 --> 00:21:57
			Some people are not even thinking about Some
		
00:21:57 --> 00:21:59
			people are they're thinking about it, but they're
		
00:21:59 --> 00:22:01
			not really serious about it. Some people might
		
00:22:01 --> 00:22:02
			talk about it,
		
00:22:04 --> 00:22:06
			but there's still no determination behind it.
		
00:22:07 --> 00:22:09
			The power comes when a person
		
00:22:09 --> 00:22:13
			is fully determined and commits to it.
		
00:22:14 --> 00:22:16
			As Allah said to the prophet
		
00:22:19 --> 00:22:22
			When you've reached that state of determination
		
00:22:22 --> 00:22:24
			and you have the emotions behind it and
		
00:22:24 --> 00:22:26
			your body is ready to take action, that's
		
00:22:26 --> 00:22:28
			when you put your trust in Allah because
		
00:22:28 --> 00:22:31
			Allah loves those individuals who depend on it.
		
00:22:31 --> 00:22:34
			And trusting Allah means to take all the
		
00:22:34 --> 00:22:36
			means that a person can.
		
00:22:36 --> 00:22:38
			And they get clarity in what they want,
		
00:22:38 --> 00:22:40
			and they turn their affair over to Allah,
		
00:22:40 --> 00:22:43
			and they take every single mean that they
		
00:22:43 --> 00:22:45
			know of in order to get to that
		
00:22:45 --> 00:22:46
			and knowing that it is Allah
		
00:22:47 --> 00:22:48
			who will make it happen for them.
		
00:22:49 --> 00:22:51
			And for those individuals who accept Islam and
		
00:22:51 --> 00:22:53
			become a revert to Islam,
		
00:22:54 --> 00:22:56
			you know, they are the ones who face
		
00:22:57 --> 00:22:59
			the potential of their family cutting ties off
		
00:22:59 --> 00:23:01
			with them. For those of us who are
		
00:23:01 --> 00:23:03
			born into Islam, we might not face this
		
00:23:03 --> 00:23:03
			threat,
		
00:23:03 --> 00:23:04
			but those individuals
		
00:23:05 --> 00:23:07
			might. And this is a tremendous reference
		
00:23:08 --> 00:23:10
			on how to stand steadfast.
		
00:23:11 --> 00:23:11
			Allah
		
00:23:12 --> 00:23:14
			will put in your life those individuals that
		
00:23:14 --> 00:23:16
			you meet that will be your brothers and
		
00:23:16 --> 00:23:17
			your sisters.
		
00:23:19 --> 00:23:19
			And finally,
		
00:23:20 --> 00:23:23
			from his story, we learned the lesson of
		
00:23:24 --> 00:23:26
			how can I serve this team?
		
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			How can I serve my community?
		
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			How can I serve the Ummah of the
		
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			prophet
		
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			The prophet
		
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			made him the first ambassador?
		
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			And he went and he excelled at this
		
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			task.
		
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			And we all have different skill sets. Not
		
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			every single one of us needs to be
		
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			the sheikh, needs to be the speaker, needs
		
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			to be the one in the limelight,
		
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			but everyone has a skill set that they
		
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			can contribute towards. We need people to be
		
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			professionals, we need people to be business owners,
		
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			we need people to be students of knowledge,
		
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			and all these people need to come together
		
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			and see that what skill set do I
		
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			have or what skill set is needed to
		
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			be developed
		
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			in order to take the dawah, in order
		
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			to take the Muslim communities in the western
		
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			part of the world to the next level?
		
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			You know, some people are good
		
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			in,
		
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			in organizational things, in management when it comes
		
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			to media relations,
		
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			and we need all of these people to
		
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			come together.
		
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			We need the people of knowledge. We need
		
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			the people of influence. We need the people
		
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			who have the wealth. We need the people
		
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			who understand,
		
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			organization
		
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			and management and all these people to come
		
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			together
		
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			in order to put forth something beautiful.
		
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			Because many times,
		
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			it might not be the person who's speaking
		
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			that walks away with the most reward.
		
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			If you've ever been to an event and
		
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			there's thousands of people there,
		
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			you know, and the people, they come and
		
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			they listen to the talks and they get
		
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			inspired.
		
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			And, yes, the people who are who are
		
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			talking, they are getting the reward as well,
		
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			but the people behind the scenes,
		
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			the people who organize this event, because this
		
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			is a skill. Not everyone has the capacity
		
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			and the ability to do something like this,
		
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			and only Allah knows that how much reward
		
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			these people walked away with because they were
		
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			they were determined.
		
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			They wanted good for the people, so they
		
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			organized an event of this caliber.
		
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			So to end, we ask ourselves certain questions.
		
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			Because when we ask ourselves deep questions, this
		
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			is what brings forth insight.
		
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			And we have to answer them if we
		
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			wanna get an we have if we want
		
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			change to happen, we have to answer these
		
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			questions.
		
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			And we look at things that how can
		
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			I contribute?
		
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			You know, what can I do for my?
		
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			What can I do for my community?
		
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			What skill set can I develop that is
		
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			needed
		
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			that will help not only myself individually
		
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			in my dunya but that will also help
		
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			my community?
		
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			You know, how can I
		
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			change my decisions?
		
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			How can I make better choices?
		
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			What things can I focus on?
		
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			And not only that, what what meaning can
		
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			I give to things?
		
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			Because it is very important that we give
		
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			positive meanings to things.
		
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			Because if we focus only on the negative
		
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			things that happen around us, that's all that's
		
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			what we're gonna see.
		
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			But if we focus on the positive things,
		
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			and even during the hard times, we focus
		
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			on what's positive here.
		
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			Then that will lead us to take positive
		
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			action, that will lead us to be grateful
		
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			to Allah.
		
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			And this makes us understand the hadith of
		
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			the prophet
		
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			when he said that how strange is the
		
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			affair of the believer.
		
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			Everything is good, friend.
		
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			No matter what happens to him, it's good.
		
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			When he is given
		
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			when he or she is given, they are
		
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			grateful, and that is good for them.
		
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			And when something
		
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			bad happens to them or something that they
		
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			dislike happens to them, they are patient, and
		
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			that's also good for them
		
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			because they give this
		
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			incident a certain meaning that Allah
		
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			wants good for me. He wants me to
		
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			grow. He wants me to be become better.
		
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			He wants me to unlock my full potential,
		
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			and to give positive meanings to the things.
		
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			And we also ask ourselves, how can I
		
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			take more action?
		
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			The right kind of action that will move
		
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			me towards my goals.
		
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			And part of Ihsan is to worship Allah
		
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			as if we see him.
		
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			And if we can't see him, we can't
		
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			get to that level, which we at least
		
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			know that Allah is watching us. But there's
		
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			a second component to Ihsan,
		
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			which is excellence
		
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			towards others,
		
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			contributing
		
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			beyond yourself.
		
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			And if you look at Surah Al Asr
		
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			towards the end,
		
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			Allah swears by time, the importance of time,
		
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			how important it is for you to utilize
		
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			our time and the things that will benefit
		
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			us. And he says
		
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			that every single individual,
		
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			all of is in loss,
		
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			and then he makes the exception.
		
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			That those individuals who believe
		
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			and this belief
		
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			necessitates
		
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			action, and they do the righteous actions
		
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			For the sake of Allah and in accordance
		
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			to the sunnah of the prophet
		
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			But these two things,
		
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			they benefit the individual.
		
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			But there's another level. There's a higher
		
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			and they encourage one another
		
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			with the truth.
		
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			They want other people to benefit,
		
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			and they encourage one another to be patient,
		
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			to remain steadfast on the path of Allah.
		
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			There's gonna be obstacles,
		
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			but they come together and they become the
		
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			source of strength for each other.
		
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			They help one another. They don't tear each
		
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			other down, but they uplift one another.
		
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			You know, what went wrong this time? Okay.
		
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			Let's revise and see how shaitan got the
		
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			better of us, how we can become better,
		
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			what things do we need to put in
		
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			place
		
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			in order to take our relationship with Allah
		
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			to the next level.
		
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			Because
		
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			if even one person
		
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			is guided through us, is impacted by us,
		
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			changes their way because
		
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			of what we did for them, then the
		
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			prophet sallallahu alaihi wa sallam told Ali that
		
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			that is better for you
		
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			than the red camel, the most precious
		
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			camel of that time.
		
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			So may Allah
		
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			make us amongst those individuals
		
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			who remain firm and steadfast upon the path
		
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			of Allah
		
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			and who make the
		
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			decisions that get them closer to Allah and
		
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			who make the decisions that will make Allah
		
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			be with them and will give them the
		
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			strength and make us may Allah make us
		
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			amongst those individuals
		
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			who are a benefit to society so so
		
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			that when we come on Yom Al Qiyama,
		
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			we're standing in front of Allah
		
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			we have all these deeds that we never
		
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			really did,
		
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			but because we helped, we participated,
		
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			we influenced others, Allah
		
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			out of His infinite mercy, He will give
		
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			us these extra deeds.