Safi Khan – Soul Food for College Students To Post or Not to Post Social Media

Safi Khan
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The speakers discuss the benefits of positive fatherhood, including experiencing a moment and capturing sensory experiences through pictures and videos. They are joined by volunteers and their brothers, and are reminded of sensory experiences that they have experienced. They are reminded of sensory experiences that they have experienced, and can capture them through pictures and videos. They are reminded of sensory experiences that they have experienced, and can capture them through pictures and videos.

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			Being safe and keeping that part
of our awareness comes about we
		
00:00:04 --> 00:00:07
			have a really awesome treat for
you guys today. You're so food,
		
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			not only because of the topic, but
actually because of, you know, one
		
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			of our guests that came to visit
us today, all the way from
		
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			Mansfield, he
		
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			welcomed a lot, you know, we're
here to discuss this topic. The
		
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			topic says the fire to close or
not to close. And I think a lot of
		
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			people kind of get an immediate
trigger when they when they read
		
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			that write about your life on
social media. And, you know, the,
		
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			like the entire idea of the
effects of social media on are on
		
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			us spiritually, emotionally,
mentally, and how you kind of go
		
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			about maneuvering through that
journey. And I think some of us,
		
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			you know, I remember watching this
special is a couple of days ago,
		
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			where, you know, this idea of this
overwhelming nature of social
		
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			media times drives us to this kind
of burnout stage in our life where
		
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			we read so much we hear so much.
We get DM so much about things
		
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			that are going on and just reading
article after article about things
		
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			are happening in our world to the
point where we almost feel like
		
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			it's just too much right. And as
believers you know, as people
		
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			we're supposed to feel right,
we're not supposed to read we're
		
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			not supposed to hear some of the
field things. How does that impact
		
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			our hearts people who are
worshipers of Allah and at the end
		
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			of the day trying to do as much as
we possibly can. So humbled Well,
		
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			you know, we're gonna have
celebrate mine and technically,
		
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			mashallah, for those of you who do
not know check me out, it'll get
		
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			an instructor at the institute. A
lot of you guys may see him every
		
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			single morning if you tap on
Instagram, and you see him doing
		
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			morning entrecard and Victor and
and remembrances and he's always
		
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			kind of a rounding a lot of good
programming here in Dallas, from
		
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			the land all across our
communities around the country. So
		
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			inshallah I'm gonna hand off to
Selma to start us off. And then
		
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			we'll hear a little bit from
technical ale after him and then
		
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			at the end, usually do every
single Thursday, we'll open up for
		
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			q&a, if anybody has any questions
that are public and want to ask
		
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			us, you know, straight up or we'll
provide a platform through which
		
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			you guys can ask privately and
anonymously who didn't last.
		
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			So now you can everybody spill out
from the low salatu salam ala
		
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			Rasulillah, or that early, he was
having my hope everyone's doing
		
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			well in sha Allah insha Allah
making sure that you guys, you
		
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			know, stay safe. Be smart in sha
Allah, I know that everyone is
		
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			super exhausted and super tired
of, you know, shifting our
		
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			lifestyle, but sure, a lot of the,
you know, the end of it inshallah
		
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			is near, especially with the
holidays coming up and
		
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			Thanksgiving, just make good
choices and share a lot. And you
		
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			don't want to put anyone that you
love whether you know them or
		
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			whether they're a friend of yours,
you don't want to put anyone at
		
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			risk. So we asked Allah Tala to
protect everybody and give
		
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			everyone health and keep everyone
healthy, including, you know, I'm
		
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			sure many of you know sialic acid
bridges, who's our beloved scholar
		
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			at the Valley Ranch Islamic
center, he actually contracted
		
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			COVID from the likes that he's
doing okay, but nonetheless,
		
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			scary. So we make the offer
everybody who has it and we ask
		
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			Allah Allah to protect us to share
Allah, tonight's session, I'm
		
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			actually not going to go too long.
Because, you know, we wanted to
		
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			honor Sheikh McHale and give him
the platform to share some
		
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			thoughts on his topics actually
really good. He was texting me
		
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			earlier today about what he wanted
to speak about. But I wanted to
		
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			cover just almost like an
introduction, because I think the
		
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			part that I'm going to talk about
is fairly obvious, everybody, I
		
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			think, thinks more so of the part
that I'm going to speak about, but
		
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			the part that shake McHale is
going to share is the part that
		
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			kind of sneaks, you know, beneath
the radar, and the amount of
		
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			design he actually mentions, and a
lot of scholars do, but I read it
		
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			recently from him where he talks
about, you know, like, the
		
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			dangers, that shape on tries to
capitalize on are the ones that we
		
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			don't think about most commonly,
right? So it's easy for a person
		
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			to identify the most, you know,
dangerous elements in the room.
		
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			But for a person of spiritual
acumen, a person who understands
		
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			you know, their role, they need to
be careful with every danger that
		
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			can be there. So Sheikh Mikhail is
going to shed some light on that.
		
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			Tonight, we're discussing probably
the
		
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			the challenge of your generation,
I think without a doubt. The
		
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			reason I say that, and I don't
mean to sound too old, is because
		
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			I'm 32 sure if you're what 25 For
me,
		
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			especially young Yes, I realize I
fell in love. So I'm 32 years old.
		
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			And the way that I understand my
generation is that we were I think
		
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			the last generation that in order
to get a Facebook account, you
		
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			actually have to be in college you
needed a.edu email address. If you
		
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			did not have a.edu email address,
you could not get a Facebook
		
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			account that was kind of like what
they were known for. In fact, I
		
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			don't know if you remember shake,
but it was very, it was like super
		
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			exclusive. Like I remember being
in high school being like, people
		
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			were just applying
		
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			to college so they can get a
Facebook account. That was it, no
		
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			one actually cared about going to
school or going to class. They
		
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			just wanted it. And now like
every, you know, fake Russian bot
		
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			has one has a Facebook account,
every single person can get one,
		
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			it's super easy, it's super
accessible. The amount of access
		
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			that we have to different networks
and communities right now is
		
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			unprecedented. If you looked at it
on a graph to see kind of when the
		
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			uptick happened, and when the
shift happened, it was probably
		
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			when most of you were right in
middle school, or high school,
		
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			probably high school. And that
kind of access that kind of
		
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			exposure.
		
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			To be quite honest, you guys are
handling it really well. But there
		
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			are some major challenges and
major dangers that might seem
		
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			normal to someone like you or
someone like me, because everybody
		
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			does it, right? That word normal
is so incredibly dangerous.
		
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			Because a lot of times what's
normal is not healthy. A lot of
		
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			times something is normative,
meaning that it's prevalent very
		
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			commonly in the society, society,
everywhere you look around you
		
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			it's there, but it's actually not
productive. It's not good for you.
		
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			It's not healthy for you, right?
And so it's important for us to
		
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			look inward and see, okay, what is
something that I consider to be
		
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			like an average action, something
that doesn't stick out something
		
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			that everybody does? And to ask
myself, okay, is this really
		
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			something that is beneficial for
me? Or is it in fact, detrimental
		
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			to me? Alright, so the part that I
want to speak about tonight is the
		
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			output. Sheikh McHale is going to
speak about the input of social
		
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			networking, social media, I'm
going to talk about the output.
		
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			And the reason why is because we
have basically two realms in the
		
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			Islamic tradition in the spiritual
tradition. There's the Balton. And
		
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			there's the law here, there is the
hidden and there is the manifest
		
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			or the apparent, and every scholar
in the Islamic tradition that
		
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			talks about the impact of good
deeds and bad deeds, that talks
		
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			about the impact of temptation and
tuck law that talks about just
		
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			kind of the realm of spiritual
growth, they're always going to
		
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			mention the inner and the outer,
they'll mention either, you know,
		
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			they'll mention that by talking
about the heart and the linens,
		
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			they'll mention by talking to the
inner or the outer, the parents
		
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			and the hidden. But all of those
contrasts all points of the same
		
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			thing. That there is you the
presentation of who you are, how
		
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			you wear your clothes, what kind
of clothes you wear, how you cut
		
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			your hair, how you style your
hair, how you walk, how you talk,
		
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			everything about you that you
contribute to that outer identity.
		
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			But then there's the inner side.
And that inner side is really
		
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			scary, actually. Because nobody in
the world knows what it is. Nobody
		
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			around you knows who you really
are. There was a philosopher, I
		
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			forget the name. But I remember
hearing this in a in a education
		
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			conference I attended years ago,
where he said, there's three
		
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			versions of every person, there's
the public, you, the private, you
		
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			and the real you. The public, he
was the one that you want
		
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			everybody to think is you, the
public use who you present
		
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			yourself to be whether it's on the
internet or in person, you want
		
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			everyone to think that that is who
you are, the private you is the
		
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			one who all your family and your
friends know who you are. So the
		
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			private you is like the public who
is the person that talks about,
		
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			you know how clean they are, how
how, how well and how groomed they
		
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			appear to be. And then the private
use your mom yelling at you at
		
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			home talking about how filthy your
roommates are, how you need to,
		
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			you know, do your laundry, or how
you need to do this, this this,
		
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			the public person is presenting
one image the private is the one
		
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			that your real people know. But
the real you is the person that
		
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			you interact with just before you
fall asleep every night. That
		
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			consciousness that you're engaging
with every night, so you're laying
		
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			down, your phone is finally awake,
you finally have that dreaded blue
		
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			light off your face, you have the
phone on the side table. And as
		
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			you're taking those last breaths
of your day, and as your soul is
		
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			going to leave your body for the
night unknown whether or not it
		
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			will return. The real you is the
person that you're thinking about
		
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			that moment. What am I what am I
doing? The things the thoughts,
		
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			the feelings, the the actions, the
deeds that you know, are inside of
		
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			you that nobody else knows. It's
just you and Allah. Allah Allah
		
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			knows it when Lady was shahada, he
knows what is hidden and what is
		
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			apparent. Right. So that person
that person between there's a
		
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			tension between the real you the
private you and the public, you
		
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			there's tension, and it causes us
a lot of sometimes anxiety
		
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			sometimes difficulty managing that
and we identify it with certain
		
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			labels certain terms, right? I
want to be authentic. Anyone here
		
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			ever heard this before? I want to
be who I am. I want to be genuine.
		
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			I want to be authentic. I want to
be I don't want to be a hypocrite.
		
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			Anyone ever raise your hand if
you've heard these kinds of like
		
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			phrases before? I don't
		
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			be hypocritical. I want to be
authentic. Right? I want to keep
		
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			it 100 Like I want to be who I am.
Right. And while that sounds good
		
00:10:08 --> 00:10:12
			on paper and it sounds really
good, it sounds, you know,
		
00:10:12 --> 00:10:16
			courageous, sounds admirable.
Someone says you just have to be
		
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			who you are, you have to show who
you really are. What Islam says is
		
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			no,
		
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			you don't.
		
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			You don't have to actually,
because who you are and who I am,
		
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			is a person who's trying a person
who wants to get close to Allah, a
		
00:10:35 --> 00:10:40
			person who wants to be good, but
we do have flawless perfection
		
00:10:40 --> 00:10:43
			passed away with the passing of
the Prophet Muhammad SAW asylum,
		
00:10:43 --> 00:10:48
			everyone after him had flaws, some
very minor microscopic, you
		
00:10:48 --> 00:10:51
			couldn't even identify them. For
our purposes, we would consider
		
00:10:51 --> 00:10:54
			them perfect too, but they knew
their flaws, and for others,
		
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			flaws, much more apparent put out
on display.
		
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			And so now we've entered when we
bring this conversation of who we
		
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			really are, and the social
sometimes, you know,
		
00:11:08 --> 00:11:12
			the social pressure, I would say
to be authentic and to be who you
		
00:11:12 --> 00:11:19
			really are. And then now the
social media uptick that everyone
		
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			is on if you're not on Tik Tok, if
you're not on Snapchat, if you're
		
00:11:22 --> 00:11:26
			not on Instagram, I remember when
shaken Mackay eel before he bought
		
00:11:26 --> 00:11:30
			the 29 inch iPad. That's a joke,
by the way. It's just a 17
		
00:11:34 --> 00:11:37
			it's just massive. It's like
carrying a TV around right and
		
00:11:37 --> 00:11:41
			it's pocket. I remember before
shipment girl bought this. He
		
00:11:41 --> 00:11:45
			actually went on like a digital
minimalism, like faster test,
		
00:11:45 --> 00:11:48
			basically how long? How many
months? Three months? Three
		
00:11:48 --> 00:11:51
			months, three months? So three
months and he actually bought a
		
00:11:51 --> 00:11:53
			flip phone. Do you remember what
those are? Because remember what
		
00:11:53 --> 00:11:56
			those are? You guys even know what
those are? A flip phone now I'm
		
00:11:56 --> 00:11:59
			being serious? Like I'm genuinely
serious. You guys know the flip
		
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			bonus. Okay, so the flip phone,
right is like the opposite of
		
00:12:05 --> 00:12:09
			everything that we have today.
Your your your Apple Watch
		
00:12:09 --> 00:12:11
			probably has more technological
capabilities and your political
		
00:12:11 --> 00:12:16
			perspective. Definitely. Right. I
remember actually, you know, using
		
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			my dad's flip phone to use Do you
guys remember AOL? Messenger was
		
00:12:19 --> 00:12:23
			that everything? I remember using
my dad's flip phone to chat with
		
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			my friends on AOL Instant
Messenger. And I kid you not on
		
00:12:26 --> 00:12:29
			the bottom of every messenger and
say one slash 13. You know, that
		
00:12:29 --> 00:12:34
			means? That means that the message
that someone sent me was so long
		
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			the screen could not could not
encapsulate it. So it took 13
		
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			screens for a person they said I
like what I'm loving Catherine.
		
00:12:41 --> 00:12:48
			Like how are you? So shake McGraw
Hill willingly chose to go back in
		
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			time.
		
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			And to give up the phones and the
iPad and everything, and he
		
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			decided back, he just can't hear
back. Now he's back. And he's he's
		
00:12:56 --> 00:12:59
			going to tell us what the past you
know, he went back to the back to
		
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			the past No, back the future. And
he decided to and I, you know,
		
00:13:03 --> 00:13:06
			part of the reason why because he
and I spoke about it, you know, we
		
00:13:06 --> 00:13:09
			all kind of talked about it we
used to joke around about it was
		
00:13:09 --> 00:13:13
			to see like what life would be
like this connected.
		
00:13:14 --> 00:13:19
			Right? What life would be like the
willingness to share the need to
		
00:13:19 --> 00:13:23
			share the power of the red
notification on your phone, the
		
00:13:23 --> 00:13:28
			power of the buzz or the or the or
the time or whatever it might be
		
00:13:28 --> 00:13:32
			the power it has over you, like a
carrot and a stick in front of a
		
00:13:32 --> 00:13:35
			donkey or a mule. So he wanted to
see like what that was going to be
		
00:13:35 --> 00:13:41
			like right? Now what I wanted to
focus on today was the idea of
		
00:13:42 --> 00:13:48
			controlling what you share and not
letting what you share control you
		
00:13:49 --> 00:13:52
			being the one that's in control.
And there's a couple reasons for
		
00:13:52 --> 00:13:56
			this. Number one is that from the
perspective of, you know,
		
00:13:56 --> 00:14:00
			psychology, from the perspective
of mental health, there are
		
00:14:00 --> 00:14:03
			numerous numerous studies now it
was just a theory before it was
		
00:14:03 --> 00:14:07
			just kind of like a proposition
that people put forth based on
		
00:14:07 --> 00:14:11
			anecdotes and observations that
maybe this stuff is not good,
		
00:14:11 --> 00:14:12
			right? Maybe there's a lot of
		
00:14:13 --> 00:14:17
			mental anxiety and ailment that's
developing are coming from
		
00:14:17 --> 00:14:22
			oversharing because of the innate
competition, the subversive sort
		
00:14:22 --> 00:14:25
			of fakeness that's there and
trying to present yourself in a
		
00:14:25 --> 00:14:27
			certain way when you know you're
not there that tension can
		
00:14:27 --> 00:14:31
			actually make someone go mad.
Right that the tension to fake it
		
00:14:31 --> 00:14:34
			until you make it can make someone
go bad. So that's there
		
00:14:34 --> 00:14:38
			psychologically, we know that when
a person shares something, very
		
00:14:38 --> 00:14:43
			few people will share reality.
There's actually a new trend right
		
00:14:43 --> 00:14:47
			on Instagram, amongst parents and
moms especially.
		
00:14:49 --> 00:14:53
			There's a new trend amongst
parents and speaking of moms and
		
00:14:53 --> 00:14:57
			moms especially right and the the
trend is actually really funny
		
00:14:57 --> 00:15:00
			humor me for a second guys. I know
that I'm 32 and a half, two
		
00:15:00 --> 00:15:00
			Kids in your like,
		
00:15:02 --> 00:15:06
			everyone presents their life at
imperfection yesterday, right?
		
00:15:06 --> 00:15:13
			Like the selfies, the filters.
Like I still lose my mind when I
		
00:15:13 --> 00:15:17
			see somebody posing in public for
Instagram. And I don't understand
		
00:15:17 --> 00:15:21
			why it's the same picture three
times just different poses. I
		
00:15:21 --> 00:15:26
			don't get it when someone's like,
right to the side, right. And and
		
00:15:26 --> 00:15:31
			I and I still like I know, very
clearly very evidently that when
		
00:15:31 --> 00:15:34
			it's a guy doing it, he's not
doing that for other guys. Right
		
00:15:34 --> 00:15:38
			guys don't post like that for
other men. Right? So any guy who's
		
00:15:38 --> 00:15:41
			grew What do you think? They don't
care about the girls, right?
		
00:15:42 --> 00:15:48
			And I Subhanallah I wonder about
like this pressure of perfection
		
00:15:48 --> 00:15:53
			that's constantly placed in front
of your eyes. To be somebody who's
		
00:15:53 --> 00:15:57
			this to fit this this lifestyle,
right? It's like when everyone
		
00:15:57 --> 00:16:00
			found out that the rappers are
making music videos back in the
		
00:16:00 --> 00:16:04
			2000s. In the 90s. They were
renting the cars. They were
		
00:16:04 --> 00:16:06
			renting the mansions. I remember
when people found that out. They
		
00:16:06 --> 00:16:10
			were like what? They don't own
that they don't have like six
		
00:16:10 --> 00:16:13
			Bentley's and four Rolls Royce and
like the Lamborghinis like, no,
		
00:16:13 --> 00:16:16
			they don't. That's not even their
home. That's actually the that's
		
00:16:16 --> 00:16:20
			the record labels. That's the
record label owners house that the
		
00:16:20 --> 00:16:24
			rapper is using the rapper lives
in a two bedroom apartment in LA.
		
00:16:25 --> 00:16:27
			Right. I remember what it was like
blew everyone's mind because the
		
00:16:27 --> 00:16:32
			presentation the bubble was burst.
Right? So that's number one, which
		
00:16:32 --> 00:16:36
			is what is this doing to me
psychologically the need to show
		
00:16:37 --> 00:16:41
			what Who am I showing to Who am I
lying to? Who am I trying to
		
00:16:41 --> 00:16:44
			present myself to so there's this
trend of moms on Instagram that
		
00:16:44 --> 00:16:48
			actually show you all the
lowlights of their day. It was
		
00:16:48 --> 00:16:53
			like highlights. Oh, my kid ate
steel cut oatmeal with apricots
		
00:16:53 --> 00:16:57
			for breakfast with Greek yogurt.
And everyone's like, Wow, mom
		
00:16:57 --> 00:17:01
			supermom Yeah, like jazz hands.
And then like oh, and then after
		
00:17:01 --> 00:17:05
			that he you know, learned his
numbers. And after that he took a
		
00:17:05 --> 00:17:11
			nap on his like organic fairtrade
quilt. And after that, like he
		
00:17:11 --> 00:17:15
			contributed to world hunger and
poverty. And then after that, he
		
00:17:15 --> 00:17:18
			used his like hemp diapers. And
then after that, he went rolls
		
00:17:18 --> 00:17:22
			around some granola outside and
after making went to bed at 7pm,
		
00:17:22 --> 00:17:25
			and slept through the night, me
and my husband grilled salmon.
		
00:17:25 --> 00:17:28
			It's like, you know, I mean, like
this person, you know, he's
		
00:17:28 --> 00:17:30
			laughing because he's a parent, he
knows that there's this
		
00:17:30 --> 00:17:33
			presentation. There's this
president. So there's a new trend
		
00:17:33 --> 00:17:38
			of moms on Instagram that are
like, today, my son threw his GI
		
00:17:38 --> 00:17:42
			Joe for the window and shattered
it. And then after that, he took
		
00:17:42 --> 00:17:45
			his hot dogs and catch up for
breakfast, because I had nothing
		
00:17:45 --> 00:17:48
			else to feed him and smear it all
over again. And they're showing
		
00:17:48 --> 00:17:50
			all of these not again, because
they want to create some like
		
00:17:50 --> 00:17:51
			circuits.
		
00:17:52 --> 00:17:56
			But because I think the pressure
to perform was so great. It was so
		
00:17:56 --> 00:18:01
			overwhelming, that eventually
there came a critical mass of
		
00:18:01 --> 00:18:05
			people that said, You know what,
this cannot be upheld, this cannot
		
00:18:05 --> 00:18:11
			be kept up. We can't do this. And
so the desire to be perfect,
		
00:18:11 --> 00:18:15
			eventually was outweighed by the
desire to be human. Right. So
		
00:18:15 --> 00:18:19
			that's one side, the one side is
you're allowed to not be perfect.
		
00:18:20 --> 00:18:23
			That's the way that Allah Tada
created us. He created you
		
00:18:23 --> 00:18:27
			perfectly, but you are allowed to
be imperfect, right? He created
		
00:18:27 --> 00:18:30
			you perfectly in the way that he
created you but we have
		
00:18:30 --> 00:18:34
			imperfections and that's okay.
what Islam teaches us and this is
		
00:18:34 --> 00:18:38
			really important is that when and
if you find out about those
		
00:18:38 --> 00:18:42
			imperfections, and when and if you
struggle with them, that it is
		
00:18:42 --> 00:18:48
			your job, and in fact, it is good
for you to not put those
		
00:18:48 --> 00:18:50
			imperfections in front of the eyes
of people.
		
00:18:51 --> 00:18:55
			But that is something that is
critical to your spiritual state.
		
00:18:56 --> 00:18:59
			That if a person wants to have a
good relationship with Allah, that
		
00:18:59 --> 00:19:04
			that person needs to maintain
their spiritual dignity in front
		
00:19:04 --> 00:19:08
			of the eyes of people and there's
many Hadith about this. There's
		
00:19:08 --> 00:19:12
			many a hadith about this. The
Prophet SAW Selim said men sotera,
		
00:19:12 --> 00:19:17
			OData, SAP, Allah muslim soccer,
soccer on Oahu, I would love to do
		
00:19:18 --> 00:19:24
			that whoever covers right Satara
means to bail something whoever
		
00:19:24 --> 00:19:27
			covers that's why I lucked out as
a thought. The one who veils the
		
00:19:27 --> 00:19:33
			one who covers whoever covers the
outcome, which is like we know it
		
00:19:33 --> 00:19:39
			to be the physical, vulnerable
parts of the body. But this is
		
00:19:39 --> 00:19:42
			also speaking about like
spiritually as well whoever covers
		
00:19:42 --> 00:19:47
			and veils the vulnerability of
their brother FET Muslim, their
		
00:19:47 --> 00:19:51
			Muslim brother, a Muslim sister
Sultan, Allah who are older who
		
00:19:51 --> 00:19:55
			Yeoman the Amity that Allah to
Allah will on the Day of Judgment
		
00:19:55 --> 00:19:59
			will, you know, cover that person
on the Day of Judgment when it
		
00:19:59 --> 00:19:59
			matters?
		
00:20:00 --> 00:20:03
			So this is talking about number
one covering up somebody else's
		
00:20:03 --> 00:20:06
			fault. But there's another Hadith
in which the Prophet Muhammad SAW
		
00:20:06 --> 00:20:09
			said and said something that's
also incredibly powerful and it
		
00:20:09 --> 00:20:12
			doesn't have to do with somebody
else it has to do with you.
		
00:20:13 --> 00:20:20
			And he said the problem commensal
Salim said, whoever, whoever does
		
00:20:20 --> 00:20:26
			not have either learned to Steffi
fifth, I'll match it. Whoever does
		
00:20:26 --> 00:20:31
			not have any shyness or modesty
towards anything, either Ellen
		
00:20:31 --> 00:20:35
			says that he whoever has nothing
if you have no shyness or no
		
00:20:35 --> 00:20:38
			humility, or no embarrassment, or
no, you have no sensitivity
		
00:20:38 --> 00:20:42
			towards anything. High as all
those things combined shyness,
		
00:20:42 --> 00:20:47
			modesty sensitivity, for I'll mash
it up, then do whatever you like.
		
00:20:47 --> 00:20:50
			And that's not not giving you like
permission. You're not saying
		
00:20:50 --> 00:20:54
			like, if you like conquer the hill
of modesty, then go ahead and do
		
00:20:54 --> 00:20:58
			what you like you saying like,
what can what can be a person who
		
00:20:58 --> 00:21:02
			has zero humility, I remember
actually kind of a lot. This is a
		
00:21:02 --> 00:21:06
			really funny story, but it's kind
of done. In my physics class in
		
00:21:06 --> 00:21:11
			high school, there was a fellow
student amount of classmate and I
		
00:21:11 --> 00:21:15
			remember in the middle of class in
the middle class for no reason it
		
00:21:15 --> 00:21:17
			was like dead quiet. He just broke
his will do.
		
00:21:20 --> 00:21:21
			Like super loud,
		
00:21:22 --> 00:21:26
			like super loud, and some people
took your greatest fear. Or like
		
00:21:26 --> 00:21:28
			your mom's like, do you want to
eat under brought up have
		
00:21:28 --> 00:21:31
			breakfast? Like not? I'm not
today? Like, I don't know what
		
00:21:31 --> 00:21:33
			he's gonna do to me. He farted,
basically, that's not everyone's
		
00:21:33 --> 00:21:37
			like Brickman will do it. Let me
explain. Okay. He just straight up
		
00:21:37 --> 00:21:40
			just farted in front of the entire
class. I remember people were
		
00:21:40 --> 00:21:40
			like,
		
00:21:42 --> 00:21:43
			and he was just kind of like,
		
00:21:45 --> 00:21:47
			and one of our users don't even
think of him now.
		
00:21:49 --> 00:21:53
			Because No, literally, maybe it
wasn't like the greatest of combat
		
00:21:53 --> 00:21:56
			and like it was a major sin. You
just have to go. He wasn't Muslim,
		
00:21:56 --> 00:21:58
			by the way. So I don't think he
even knew about it. But
		
00:21:59 --> 00:22:03
			the fact that the fact that he
felt so comfortable just
		
00:22:03 --> 00:22:08
			expressing his bodily function
like that, you know, I still kind
		
00:22:08 --> 00:22:11
			of get weirded out when I hear
people say article P just
		
00:22:11 --> 00:22:14
			announced it to the world. Like
what on earth? You know what I
		
00:22:14 --> 00:22:18
			mean? Like it's very cringy.
Right? So think about those kinds
		
00:22:18 --> 00:22:21
			of those kinds of things that
creeps you out a little bit, is
		
00:22:21 --> 00:22:25
			it? Is it about hiding? what's
natural? No, but not everything is
		
00:22:25 --> 00:22:28
			meant to be shared, right? Why?
Because either Learned to Stop if
		
00:22:28 --> 00:22:29
			evaluation.
		
00:22:30 --> 00:22:35
			Every believer has the Prophet saw
some said, every person, every
		
00:22:35 --> 00:22:38
			faith has its defining
characteristic. And he said that
		
00:22:38 --> 00:22:42
			my faith slump, the defining
characteristic of my faith that I
		
00:22:42 --> 00:22:42
			brought is,
		
00:22:44 --> 00:22:47
			is having some modesty, having
some humility, having some
		
00:22:47 --> 00:22:53
			shyness. So this night, and I
wanted to bring forth in front of
		
00:22:53 --> 00:22:59
			everybody, this idea that what
you're doing, what you do, who you
		
00:22:59 --> 00:23:04
			are, in public and private,
wherever it might be, there is a
		
00:23:04 --> 00:23:09
			threshold of actions that you are
definitely a lot to share. You're
		
00:23:09 --> 00:23:13
			having a great time on vacation.
You want to share it with people
		
00:23:13 --> 00:23:15
			because you're friends with them
and you want to show them the view
		
00:23:15 --> 00:23:20
			the sunset is Milan. You're having
a delicious dinner, right?
		
00:23:20 --> 00:23:23
			Somebody's grilled some steaks
smell good some steaks, right?
		
00:23:23 --> 00:23:27
			Yes. And like some jerky, you got
some legit food you want to share
		
00:23:27 --> 00:23:31
			with your friends and family that
wants to go home post it's fine,
		
00:23:31 --> 00:23:34
			say Hampton and let's say
Bismillah and Masha Allah do your
		
00:23:34 --> 00:23:43
			another routine and go for it.
Okay. But the actions that are
		
00:23:43 --> 00:23:48
			below that threshold of what the
Prophet SAW Selim would smile at
		
00:23:48 --> 00:23:52
			you for versus what he would look
away from. If he knew if he was
		
00:23:52 --> 00:23:58
			there, that threshold when it's
below that threshold, we rethink
		
00:23:58 --> 00:24:02
			sharing things like that. And that
includes favorites, retweets, you
		
00:24:02 --> 00:24:06
			know, I don't know what the other
likes, that includes all of that.
		
00:24:07 --> 00:24:10
			Because not only from our end is
as producers, but we don't want to
		
00:24:10 --> 00:24:15
			perpetuate as well, we don't want
to share as well. It's always so
		
00:24:15 --> 00:24:17
			one of the things that I see
that's so shocking to me, is when
		
00:24:17 --> 00:24:20
			people favorite or retweet
something on Twitter, and the
		
00:24:20 --> 00:24:25
			avatar, the profile picture of
that person is *. I
		
00:24:25 --> 00:24:27
			mean, quite frankly, it's just
*. There's no other way
		
00:24:27 --> 00:24:30
			to like, there's no other way to
describe it. And I wonder
		
00:24:30 --> 00:24:34
			Subhanallah like, do we wonder how
on the Day of Judgment, Allah to
		
00:24:34 --> 00:24:37
			Allah is going to ask us about
every eye that laid on those that
		
00:24:37 --> 00:24:40
			was laid on those pictures,
because we thought that tweet was
		
00:24:40 --> 00:24:44
			funny. And we thought that if we
liked it to retweet it, it'll I
		
00:24:44 --> 00:24:47
			don't know its appreciation or
give us clout or something. But we
		
00:24:47 --> 00:24:50
			didn't think that everybody who
looks at that they're being
		
00:24:50 --> 00:24:52
			impacted negatively. These are the
things that we have to think
		
00:24:52 --> 00:24:52
			about.
		
00:24:54 --> 00:24:56
			I know some of y'all like it's not
that deep, bro. But I'm here to
		
00:24:56 --> 00:24:59
			tell you it really is. It really
is
		
00:25:00 --> 00:25:06
			You know, there are people that
this addiction of social media and
		
00:25:06 --> 00:25:10
			sharing has actually ruined
marriages. It's torn apart
		
00:25:10 --> 00:25:13
			families, kids and parents, I
don't want to tell you guys, you
		
00:25:13 --> 00:25:16
			know this, you've heard stories.
So it's so important for us to
		
00:25:16 --> 00:25:19
			never ever say about this
conversation. It's not that deep.
		
00:25:20 --> 00:25:23
			So this is just the introduction,
this is what I wanted to share
		
00:25:23 --> 00:25:26
			with you. And I wanted to share
just a few pieces before I hand it
		
00:25:26 --> 00:25:27
			over to Sheikh mokotjo.
		
00:25:28 --> 00:25:34
			About what the impact of some of
these sins will do, because
		
00:25:34 --> 00:25:36
			everyone has sinned. Yes, raise
your hand if you've committed a
		
00:25:36 --> 00:25:40
			sin before. All right, thank you,
right. Yeah, we've all committed
		
00:25:40 --> 00:25:41
			sins, everybody,
		
00:25:43 --> 00:25:48
			but not repenting. Right is the
first level of not caring, and
		
00:25:48 --> 00:25:51
			then publicizing making light,
it's that it's the fab to make
		
00:25:51 --> 00:25:55
			light of something is the next
level. And then proudly sharing is
		
00:25:55 --> 00:25:56
			the next level.
		
00:25:57 --> 00:26:00
			And the Prophet Mohammed Al Salam
said that every person is eligible
		
00:26:00 --> 00:26:04
			on the day of judgment for
forgiveness, except for the one
		
00:26:04 --> 00:26:06
			who publicize their mistakes.
		
00:26:07 --> 00:26:09
			Every sin you've committed, Allah
will forgive you for it. He
		
00:26:09 --> 00:26:10
			promises that
		
00:26:11 --> 00:26:17
			Allah to Allah will forgive,
right? Everything in the lava, the
		
00:26:17 --> 00:26:23
			other federal Guba Jimmy I'm
powerful, Allah will forgive all
		
00:26:23 --> 00:26:27
			of your sins, Jimmy on all
together. So he's talking to all
		
00:26:27 --> 00:26:30
			of humanity, billions and billions
of people. In Allaha, karuna,
		
00:26:30 --> 00:26:35
			Virginia, Allah will forgive all
sins, collectively, everybody,
		
00:26:35 --> 00:26:37
			nothing won't affect them in the
least bit.
		
00:26:38 --> 00:26:41
			So we hear that and say, good,
good. The Prophet SAW Selim says,
		
00:26:41 --> 00:26:46
			except for the one who took it and
plastered it, on the screens of
		
00:26:46 --> 00:26:48
			other people's phones,
		
00:26:49 --> 00:26:51
			on the minds of other people's
consciousness.
		
00:26:52 --> 00:26:55
			So I want you to think about that.
And I want you to think about what
		
00:26:55 --> 00:27:01
			am says, I'm only going to share a
few he said that there are 1717
		
00:27:01 --> 00:27:04
			things that happen to a person
when they commit sins, and in
		
00:27:04 --> 00:27:08
			particular, when they do so
shamelessly without repentance.
		
00:27:09 --> 00:27:13
			Number one, he says is that they
are prevented from the knowledge
		
00:27:13 --> 00:27:13
			of Allah.
		
00:27:15 --> 00:27:19
			How does this play out I commit a
sin? How am I prevented from not
		
00:27:19 --> 00:27:24
			how does that affect me? I commit
sins and if I don't feel in the
		
00:27:24 --> 00:27:29
			least bit, least bit apologetic to
Allah regretful to Allah
		
00:27:29 --> 00:27:33
			remorseful to Allah. Or it's not
about being perfect. It's about
		
00:27:33 --> 00:27:38
			feeling that regret that remorse,
then I would I stand to pray,
		
00:27:40 --> 00:27:44
			will not feel anything when I come
to roots will not feel anything.
		
00:27:44 --> 00:27:47
			When I stand for total weight, and
the person to my left is crying,
		
00:27:47 --> 00:27:50
			the person to my right is
trembling from from the
		
00:27:51 --> 00:27:54
			realization before their Lord. And
I'm sitting there saying, my feet
		
00:27:54 --> 00:27:55
			hurt.
		
00:27:56 --> 00:28:00
			Right? If you've ever felt that
before, because I know I have. I
		
00:28:00 --> 00:28:03
			know I've been in places where I
should have felt something as a
		
00:28:03 --> 00:28:05
			young Muslim and I didn't feel
anything.
		
00:28:06 --> 00:28:10
			And the reason why was because my
heart was so far gone. Maybe it
		
00:28:10 --> 00:28:15
			still is, may Allah Allah help us
so far gone, that I could not
		
00:28:15 --> 00:28:18
			taste or feel what they were
tasting what they were feeling now
		
00:28:18 --> 00:28:21
			that he says this says when the
body is sick, when you have fever,
		
00:28:21 --> 00:28:23
			your tastebuds go haywire, you
can't taste anything you have ever
		
00:28:23 --> 00:28:26
			been sick before. You could be
eating cardboard, and you're like,
		
00:28:26 --> 00:28:28
			It all tastes the same to me.
		
00:28:29 --> 00:28:32
			Your mouth as it says, When your
heart gets sick, it's the same
		
00:28:32 --> 00:28:35
			thing. You can't feel anything.
You got like the most beautiful
		
00:28:35 --> 00:28:39
			recitation of Quran known to
humankind. And you're listening
		
00:28:39 --> 00:28:43
			and you're like, sounds the same
to me. Because the heart is gone
		
00:28:43 --> 00:28:45
			as far gone. So that's number one,
prevention of knowledge, I'll
		
00:28:45 --> 00:28:50
			share four with you. Okay, number
two that I want to share with you
		
00:28:50 --> 00:28:51
			on this list
		
00:28:52 --> 00:28:53
			is
		
00:28:55 --> 00:28:59
			it brings humiliation and
loneliness. If not laughing talks
		
00:28:59 --> 00:29:02
			about this a little bit.
committing sins will actually
		
00:29:02 --> 00:29:06
			humiliate somebody will lower
somebody. And this isn't talking
		
00:29:06 --> 00:29:09
			about like a one for one
transactional process. Okay, if I
		
00:29:09 --> 00:29:11
			commit a sin, I'm going to be
humbled or I'm gonna be
		
00:29:11 --> 00:29:16
			humiliated. That's how it works.
The way it works is what that I
		
00:29:16 --> 00:29:23
			will start to garner this stench.
This this this, this negativity,
		
00:29:23 --> 00:29:28
			this aura of disobedience from
Allah. And as a result of that, I
		
00:29:28 --> 00:29:33
			will start to lose the respect and
the honor that anybody sees me
		
00:29:33 --> 00:29:38
			with potentially because of that,
and it's true, man. Well, Llahi
		
00:29:38 --> 00:29:42
			it's true. Every sin that a person
carries with them in private, they
		
00:29:42 --> 00:29:45
			have to know that eventually it'll
be it will be found out. If they
		
00:29:45 --> 00:29:48
			don't repent to Allah. It's just
the way that sins work. They're
		
00:29:48 --> 00:29:52
			too heavy for you to carry. Well,
lying sins are too big to hide.
		
00:29:53 --> 00:29:57
			Unless you repent. That's what
extinguishes the flame. Right? A
		
00:29:57 --> 00:29:59
			small fire in a building like this
		
00:30:00 --> 00:30:02
			You can ignore it. If there's a
fire in that room, we would never
		
00:30:02 --> 00:30:06
			know. And so what until it
spreads, and then it's ignored and
		
00:30:06 --> 00:30:08
			then eventually the whole building
comes back.
		
00:30:09 --> 00:30:12
			So that sin that a person carries
that they think, you know, nobody
		
00:30:12 --> 00:30:16
			cares, nobody will law he time and
time again, whether personally
		
00:30:16 --> 00:30:20
			from my own experience, or as an
Imam, dealing with the community,
		
00:30:20 --> 00:30:24
			I've seen that sin has a very
uncanny way of revealing itself.
		
00:30:25 --> 00:30:29
			Right, cheaters always get found
out liars always get exposed.
		
00:30:29 --> 00:30:34
			There's a reason, right? There's a
reason. Okay, number three, sin
		
00:30:34 --> 00:30:37
			corrupts your intellect, you're
not able to think properly. And
		
00:30:37 --> 00:30:41
			this is kind of what I was going
to talk about. When a person sins
		
00:30:41 --> 00:30:44
			they start to rationalize and
justify everything. And they can
		
00:30:44 --> 00:30:49
			think Shavon was the greatest
example of this. Allah asked him
		
00:30:49 --> 00:30:49
			one very simple
		
00:30:56 --> 00:31:00
			what I'm better than how was that
the answer to the question that
		
00:31:00 --> 00:31:04
			had nothing to do with it. Shape
on answering the question that was
		
00:31:04 --> 00:31:08
			never asked. Allah did not say
who's better you were him. Allah
		
00:31:08 --> 00:31:11
			said, Why didn't you obey me when
I commanded you to do something
		
00:31:11 --> 00:31:14
			for you? The command was Why
didn't your baby shake hands up?
		
00:31:14 --> 00:31:14
			And
		
00:31:15 --> 00:31:20
			you see how intellectually
deconstructed he was? Because his
		
00:31:20 --> 00:31:22
			arrogance took over. He couldn't
see the world straight. He
		
00:31:22 --> 00:31:27
			answered a question that was never
right. And lastly, the last one
		
00:31:27 --> 00:31:30
			that I'll share with you that I
wanted to share with you guys is
		
00:31:30 --> 00:31:30
			that
		
00:31:35 --> 00:31:40
			sins are one of the reasons why
Allah subhanaw taala removes his
		
00:31:40 --> 00:31:42
			protection from certain people.
		
00:31:43 --> 00:31:48
			That Allah to Allah has a default
status with every person that will
		
00:31:48 --> 00:31:52
			never every single person has the
protection of a loss of talents.
		
00:31:53 --> 00:31:59
			But an unrepentant, flagrant,
stupidly courageous, there's a
		
00:31:59 --> 00:32:01
			reason I'm using these terms,
right? Because that's really what
		
00:32:01 --> 00:32:07
			it is. Arrogant sinner who says
you know what, I don't care. I
		
00:32:07 --> 00:32:10
			don't care and shoulda known in
this room, but I don't care it is
		
00:32:10 --> 00:32:14
			what it is. It is who I am. I have
to be me, that kind of person.
		
00:32:14 --> 00:32:18
			They actually take this umbrella
that Allah Tata has given every
		
00:32:18 --> 00:32:21
			person to protect them from
calamities, and they throw it to
		
00:32:21 --> 00:32:24
			the side why I don't need this.
I'll be fun.
		
00:32:25 --> 00:32:30
			And in that moment, passing on the
that that shield that Allah Tada
		
00:32:30 --> 00:32:34
			has given them, they open
themselves up to serious trials
		
00:32:34 --> 00:32:38
			and serious tests that they can
come back from. But why would you
		
00:32:38 --> 00:32:41
			ever want to experience it in the
first place? So we asked a lot of
		
00:32:41 --> 00:32:44
			times to protect us, we ask for
less power to Allah, to give us
		
00:32:44 --> 00:32:48
			wisdom in what we share, to allow
us to be people that don't feel
		
00:32:48 --> 00:32:51
			this tension between who we are
and who we portray ourselves to
		
00:32:51 --> 00:32:54
			be. And we asked the last
comments, audits that allow us to
		
00:32:54 --> 00:32:58
			be people that when we do engage,
when we do share, when we do post
		
00:32:58 --> 00:33:02
			when we do retweet or like
something that we always think of
		
00:33:02 --> 00:33:03
			the face of the property,
		
00:33:04 --> 00:33:07
			we think of his smiling face. And
we think of the day that we're
		
00:33:07 --> 00:33:11
			going to have to meet them to say
yes to a lot. Here's my timeline.
		
00:33:11 --> 00:33:13
			Here's my feet. Here's my
algorithm, what do you think?
		
00:33:14 --> 00:33:16
			Because on the Day of Judgment,
all of that is going to be talked
		
00:33:16 --> 00:33:19
			about and I don't want the Prophet
SAW sent him to be embarrassed at
		
00:33:19 --> 00:33:23
			me on the day that I needed most.
eyes off the bat of loving
		
00:33:23 --> 00:33:26
			everybody in sha Allah will allow
Sheikh McHale now to share some
		
00:33:26 --> 00:33:26
			better thoughts
		
00:33:34 --> 00:33:36
			can I move to Glasgow
		
00:33:37 --> 00:33:42
			bless people. You'll get used to
it. Cool. All right. Bismillah R
		
00:33:42 --> 00:33:46
			Rahman r Rahim Al hamdu lillah wa
salatu salam ala Rasulillah ala
		
00:33:46 --> 00:33:52
			alihi wa sahbihi. Woman Weida
Allahumma Ines alga Burma you
		
00:33:52 --> 00:33:58
			Hedberg, Amylin Yukari guna Isla
papakea Kamara he mean I'm just
		
00:33:58 --> 00:34:01
			talking about credit everyone for
coming out. May Allah subhana wa
		
00:34:01 --> 00:34:05
			Tada accept this is like really
exciting to me because this is
		
00:34:05 --> 00:34:08
			like the first live audience and
like,
		
00:34:09 --> 00:34:14
			like eight months, nine months and
so to share the space with you
		
00:34:14 --> 00:34:18
			right now is beautiful hamdulillah
the topic is something that has
		
00:34:18 --> 00:34:23
			been a concern of mine for a very
long time and the Indian lights
		
00:34:23 --> 00:34:27
			Allah will be able to talk about
what are we talking about today to
		
00:34:27 --> 00:34:31
			post or not suppose was sad did a
great job speaking about you know,
		
00:34:31 --> 00:34:36
			the the the outputs right, that
desire to want to show everyone
		
00:34:36 --> 00:34:40
			that desire to want to put out
there and I we're going to talk
		
00:34:40 --> 00:34:43
			about that in the breakout when we
do question and answers, but I'm
		
00:34:43 --> 00:34:47
			going to focus on something else.
I'm going to focus on the input,
		
00:34:47 --> 00:34:50
			what we're receiving. I'm gonna
start with a hadith of literal
		
00:34:50 --> 00:34:53
			suicide Salaam. This hadith is
very important. I want you to
		
00:34:53 --> 00:34:56
			think about what the Prophet
sallallahu alayhi wa sallam is
		
00:34:56 --> 00:34:59
			saying in this hadith. The Prophet
size and Amano Hadith, he said is
		
00:35:00 --> 00:35:03
			Stephen Roman hola Houghton HYAH
he said have shame before Allah
		
00:35:03 --> 00:35:07
			subhana wa Tada as is due for
ALLAH SubhanA wa Tada and I no
		
00:35:07 --> 00:35:11
			shame is a is a word in our
context, which is like, No, you
		
00:35:11 --> 00:35:14
			should never have shame and you're
really woke if you don't have
		
00:35:14 --> 00:35:16
			shame for anything, and I don't
even wanna get into all that right
		
00:35:16 --> 00:35:20
			now. But anyways, so the prophets
I send them said have shamed
		
00:35:20 --> 00:35:24
			before Allah subhana wa Ana, and
the Sahaba they're like for all
		
00:35:24 --> 00:35:29
			Yasu Allah and that led us to him
and Allah when hamdulillah they
		
00:35:29 --> 00:35:32
			said, Yo, we have high Al
Hamdulillah. They're the Sahaba
		
00:35:32 --> 00:35:35
			right? They're like we have high
up and the prophesy said and he
		
00:35:35 --> 00:35:37
			says, Listen, Daddy can No no, no,
you don't even know I'm talking
		
00:35:37 --> 00:35:42
			about. That's not i Ah, well, I
Kindle is the Yamuna, la hackled
		
00:35:42 --> 00:35:47
			HYAH the true type of shame or
HYAH before Allah is listen
		
00:35:47 --> 00:35:52
			closely to this, and a little
rock's wha wha when button
		
00:35:52 --> 00:35:55
			wallmount how up. There are
suicides then and he said, you
		
00:35:55 --> 00:36:00
			know, you know nowadays in the
last like 710 years, having a like
		
00:36:00 --> 00:36:07
			a alternative diet is very like in
like you're either vegan, you're
		
00:36:07 --> 00:36:13
			no carbs, you're high protein.
You're keto. You're vegetarian,
		
00:36:13 --> 00:36:14
			vegan, vegetarian with
		
00:36:15 --> 00:36:20
			honey and no honey, something like
that. Whatever point being point
		
00:36:20 --> 00:36:26
			being nowadays, to be a conscious
consumer of food, to be a calorie
		
00:36:26 --> 00:36:29
			counter to know what you're
putting in your body. That has
		
00:36:29 --> 00:36:33
			become a very like, woke thing.
Oh, I don't eat that. That's the I
		
00:36:33 --> 00:36:36
			don't I don't eat that. Is there's
you don't have you guys don't even
		
00:36:36 --> 00:36:41
			have anything with no meat in it.
Really? Wow. Oh, wow. I can't
		
00:36:41 --> 00:36:44
			believe you guys. Right. So this
is very interesting. It's become
		
00:36:44 --> 00:36:48
			very, very like thing to be a
conscious consumer. But what's
		
00:36:48 --> 00:36:52
			interesting is in this hadith, the
prophet size seven, he correlates
		
00:36:52 --> 00:36:56
			the intake of two things, which is
really, really interesting. He
		
00:36:56 --> 00:37:01
			says, one is to protect your
stomach and what you put in it.
		
00:37:01 --> 00:37:06
			The second is to protect the
brain, the mind and what you allow
		
00:37:06 --> 00:37:11
			it to contain as well. And so what
I find very interesting is that as
		
00:37:11 --> 00:37:16
			science increases, and as our
discoveries increase, we still
		
00:37:16 --> 00:37:21
			have so much ignorance, man, it's
like, I mean, 7 million people,
		
00:37:21 --> 00:37:25
			how many, 7 million right?
Nevermind, forget him. But a large
		
00:37:25 --> 00:37:30
			number of people despite that,
despite the level of education, we
		
00:37:30 --> 00:37:35
			have this kind of ignorance that
is in our interactions. And so the
		
00:37:35 --> 00:37:39
			reason I'm bringing that up is we
all know the harms of certain
		
00:37:39 --> 00:37:43
			things, chloric, sugar, carbs,
things like that. But that doesn't
		
00:37:43 --> 00:37:47
			stop that stop the the diets that
we have, especially in America.
		
00:37:47 --> 00:37:52
			Now, the research is clear now
about the psychological, the
		
00:37:52 --> 00:37:57
			neurological and the cognitive
effects of taking in certain types
		
00:37:57 --> 00:38:02
			of imagery. But unfortunately, we
don't heed those messages. Like
		
00:38:02 --> 00:38:06
			that's not something we're really
paying attention to. Why bro, I'm
		
00:38:06 --> 00:38:08
			just chillin I want on my phone.
It's not a big deal. I'm just
		
00:38:08 --> 00:38:11
			chillin for a minute. I'm just
just checking my feet. You know,
		
00:38:11 --> 00:38:15
			what's crazy? Why do we call it a
feed? Because you consume it.
		
00:38:16 --> 00:38:20
			Because you consume it. And you
are what you eat. So you better
		
00:38:20 --> 00:38:22
			check your feed real quick. Yep.
		
00:38:24 --> 00:38:26
			Because whatever you're scrolling
through, that's what you're
		
00:38:26 --> 00:38:29
			feeding on. And whatever you're
feeding on, that's going to be the
		
00:38:29 --> 00:38:32
			reality of your brain. That's what
you're going to walk around
		
00:38:32 --> 00:38:34
			talking about. That's what you're
going to walk around thinking
		
00:38:34 --> 00:38:36
			about. And that's what you're
going to dream about.
		
00:38:37 --> 00:38:42
			And so, so what I wanted what what
happened to me is like, like, I'm
		
00:38:42 --> 00:38:46
			not this kind of like, I know, I'm
not 27 By the way, my man's
		
00:38:46 --> 00:38:50
			trolling me big time, like double
like, not double but you know, add
		
00:38:50 --> 00:38:55
			10 On top of that. But back like
seven, eight years ago, I started
		
00:38:55 --> 00:39:00
			to recognize what cell phone a
cell phone was doing to me what
		
00:39:00 --> 00:39:03
			notifications were doing to me, I
pick up my phone, I can't even
		
00:39:03 --> 00:39:06
			remember what I needed to do. I
can't even remember what I needed
		
00:39:06 --> 00:39:09
			to do when I picked it up. And
that made me like reflect I
		
00:39:09 --> 00:39:13
			started reading book after book on
this. One of the first books I
		
00:39:13 --> 00:39:14
			read, you could check this book
out. It's called
		
00:39:16 --> 00:39:20
			a hands free mama. Hands Free mine
Oh, it's really wack. But
		
00:39:20 --> 00:39:25
			whatever. It's about this woman
who was raising her child who was
		
00:39:25 --> 00:39:30
			only four years old at the time.
And she said I took my child to
		
00:39:30 --> 00:39:35
			the park like I did every day. But
I mistakenly left my phone at home
		
00:39:35 --> 00:39:40
			this one day. And so while she's
playing, I'm watching her and I
		
00:39:40 --> 00:39:44
			realize how many times she looks
back to validate that I'm there
		
00:39:44 --> 00:39:49
			with her present. And so what I
realized and I'm gonna come back
		
00:39:49 --> 00:39:53
			to this, but one of the things I
want you to realize is cognitively
		
00:39:53 --> 00:39:58
			you have an amazing ability within
yourself. If you're able to focus
		
00:39:58 --> 00:40:00
			and concentrate. You can you can
		
00:40:00 --> 00:40:05
			And you can accomplish so much.
But guess what attention your
		
00:40:05 --> 00:40:10
			attention is being bought and sold
man. And you don't have the same
		
00:40:10 --> 00:40:12
			amount of focus that people used
to have.
		
00:40:14 --> 00:40:18
			And so that concept of being
present, she was like, I'm there
		
00:40:18 --> 00:40:21
			at the park and I don't have my
phone. And so what happened
		
00:40:21 --> 00:40:25
			because I didn't have my phone, I
ended up watching my daughter
		
00:40:25 --> 00:40:30
			play. Now I was watching a child
psychologist, just last night,
		
00:40:30 --> 00:40:33
			he's like the first four years of
their most instrumental.
		
00:40:34 --> 00:40:38
			The first four years, that's where
you make or break down that child
		
00:40:38 --> 00:40:38
			emotionally.
		
00:40:40 --> 00:40:45
			And unfortunately, for many of us
growing up now and what the reason
		
00:40:45 --> 00:40:48
			I say what I said earlier is
there's so much information, but
		
00:40:48 --> 00:40:52
			we're not changing our actions.
It's like we have the studies that
		
00:40:52 --> 00:40:57
			show your child needs you present,
but we don't have the cognitive
		
00:40:57 --> 00:41:01
			ability to be present even for
like a 45 minute class.
		
00:41:03 --> 00:41:08
			We check out we check out we go
somewhere else, because we can now
		
00:41:09 --> 00:41:12
			you feel what you know what I mean
by go somewhere else. Yo, you
		
00:41:12 --> 00:41:15
			don't you know, I was watching
something on Abraham Lincoln. I
		
00:41:15 --> 00:41:18
			just read some wack stuff every
now and then. Abraham Lincoln was
		
00:41:18 --> 00:41:21
			giving one of his his he was doing
a debate. It was a presidential
		
00:41:21 --> 00:41:24
			debate. It wasn't like today,
Trump, right? It wasn't like one
		
00:41:24 --> 00:41:28
			person speaks for 60 seconds, one
person would speak for an hour
		
00:41:28 --> 00:41:33
			bro. And then the next person will
come up and rebut for another
		
00:41:33 --> 00:41:37
			hour, these debates would go on
for like five hours straight, six
		
00:41:37 --> 00:41:41
			hours straight, and the audience
would be present. And historians
		
00:41:41 --> 00:41:45
			are like what was going on in
these people's brains? Well, it's
		
00:41:45 --> 00:41:50
			simple Cal Newport says, Look, you
used to have to deal with boredom
		
00:41:50 --> 00:41:54
			in the past, you don't anymore.
The moment you get bored right
		
00:41:54 --> 00:41:56
			now, you could get real quick.
You're physically here, but you
		
00:41:56 --> 00:41:59
			could do how pick up your phone go
somewhere else real quick.
		
00:42:01 --> 00:42:05
			So you're not allowing yourself
the awkward moments of being
		
00:42:05 --> 00:42:06
			alone.
		
00:42:07 --> 00:42:13
			And that really has affected our
ability to be present. And so one
		
00:42:13 --> 00:42:17
			of the things I want to talk about
number one is presence, right?
		
00:42:17 --> 00:42:20
			Presence, presence presence.
That's huge. Your ability to be
		
00:42:20 --> 00:42:25
			mentally, cognitively where your
body is. That's huge. That's what
		
00:42:25 --> 00:42:28
			affects your Salah. That's what
affects your relationships.
		
00:42:29 --> 00:42:31
			That's what affects every
relationship you have with any
		
00:42:31 --> 00:42:32
			other human being.
		
00:42:34 --> 00:42:36
			Check the dude that's trying to
you know,
		
00:42:37 --> 00:42:42
			win somebody over. He's got mad
presence. Yo. Amen. dialed in,
		
00:42:42 --> 00:42:45
			like really? Wow, you'd like to.
So
		
00:42:46 --> 00:42:49
			tell me more about that. Come on,
bro.
		
00:42:50 --> 00:42:52
			Presence is there when we need it.
		
00:42:53 --> 00:42:55
			Presence is there when we need it.
So the first thing I wanted to
		
00:42:55 --> 00:43:00
			talk about is how social media is
affecting our ability to be
		
00:43:00 --> 00:43:03
			present. And the way it's
affecting that ability to be
		
00:43:03 --> 00:43:07
			present, is you always have an
outlet to lead the gatherings that
		
00:43:07 --> 00:43:11
			you're in at any moment. And so
your mind is constantly at the
		
00:43:11 --> 00:43:15
			exit door, bro. You're literally
right now at the exit door lie
		
00:43:15 --> 00:43:19
			heads. I'm bored for 30 seconds.
Let me dip out real quick. What?
		
00:43:20 --> 00:43:23
			Wow. That's interesting.
		
00:43:24 --> 00:43:27
			And so understanding presents
number one. So that's one thing I
		
00:43:27 --> 00:43:31
			wanted to talk about is just
realizing presence. Now the thing
		
00:43:31 --> 00:43:36
			that presence is also connected to
is when we're scrolling when we're
		
00:43:36 --> 00:43:40
			going through the feed. Why do you
eat when you feed yourself? You
		
00:43:40 --> 00:43:43
			eat because there's a feeling of
emptiness inside. I think there's
		
00:43:43 --> 00:43:48
			a deep correlation between the the
physiological emptiness that a
		
00:43:48 --> 00:43:51
			person could feel and the
spiritual emptiness that you feel
		
00:43:51 --> 00:43:52
			when you start scrolling.
		
00:43:53 --> 00:43:58
			Yo, what are you looking for? Have
you ever been scrolling and kind
		
00:43:58 --> 00:44:01
			of like had this like
metacognitive moment where you're
		
00:44:01 --> 00:44:02
			like, What am I doing?
		
00:44:04 --> 00:44:07
			Like just a brief moment of
metacognition you feel me all
		
00:44:07 --> 00:44:10
			metacognition, where you like
looking at yourself for a moment,
		
00:44:10 --> 00:44:11
			and you're like
		
00:44:14 --> 00:44:16
			it doesn't end.
		
00:44:17 --> 00:44:21
			And so the question is, What are
you searching for? Think about
		
00:44:21 --> 00:44:25
			this question. What are let me
share something with you. So I'm
		
00:44:26 --> 00:44:28
			mad. How real can I get with you
guys?
		
00:44:33 --> 00:44:37
			Yo, I can't get that real. Yes, I
can. So what I converted this
		
00:44:37 --> 00:44:40
			disclaimer, I had a proper I am an
alien.
		
00:44:42 --> 00:44:47
			Okay, I cool. So this was injure
helium. So I remember I used to
		
00:44:47 --> 00:44:49
			smoke in January. I used to smoke,
all right, just because it was
		
00:44:49 --> 00:44:54
			cool. I was 18 Everyone's whatever
everyone did. I remember one day
		
00:44:54 --> 00:44:57
			after I converted and I'm trying
to leave all those bad habits
		
00:44:57 --> 00:44:59
			because this is a slow process.
		
00:45:00 --> 00:45:02
			I remember one day I was holding
the cigarette.
		
00:45:04 --> 00:45:08
			And I had just inhaled. And then I
looked at the cigarette and I said
		
00:45:08 --> 00:45:14
			to myself, What am I trying to get
from this? What am I searching
		
00:45:14 --> 00:45:18
			through this cigarette after
cigarette pack after pack? What am
		
00:45:18 --> 00:45:22
			I searching for. And there was
this moment of realizing that
		
00:45:22 --> 00:45:28
			there's a spiritual void inside of
me, which is causing me to be not
		
00:45:29 --> 00:45:33
			present. I'm sorry, not always
searching for something to fill
		
00:45:33 --> 00:45:33
			me.
		
00:45:34 --> 00:45:39
			And so what most of us happens to
most of us, we pick up the phone
		
00:45:39 --> 00:45:43
			and start scrolling, not knowing
what I'm searching for. But just
		
00:45:44 --> 00:45:48
			just just just scrolling, just
just going through it searching
		
00:45:48 --> 00:45:51
			for something, but I don't know
quite what it is that I'm
		
00:45:51 --> 00:45:54
			searching for. And there's this
inner emptiness that we need to
		
00:45:54 --> 00:46:00
			realize that we're trying to fill
through randomness, through
		
00:46:00 --> 00:46:06
			randomness. So that's one aspect.
The next thing is this. The hadith
		
00:46:06 --> 00:46:09
			I said, the prophesy centum he
said to protect your brain and
		
00:46:09 --> 00:46:13
			what it contains, I want to I want
to share with you a word that has
		
00:46:13 --> 00:46:16
			kind of like changed my
perspective on many aspects of
		
00:46:16 --> 00:46:21
			life. The word is mental and
emotional real estate, mental and
		
00:46:21 --> 00:46:25
			emotional real estate. How much
will you pay? How much will you
		
00:46:25 --> 00:46:30
			charge me for your attention? Tell
me if someone asked this question.
		
00:46:30 --> 00:46:33
			Yo, yo, real Loki, come here. Let
me talk to you. How much will you
		
00:46:33 --> 00:46:37
			charge me for your attention? We
buy what you mean? I just want you
		
00:46:37 --> 00:46:41
			to pay attention to a few things
for a moment. Like how much are
		
00:46:41 --> 00:46:41
			you willing to pay?
		
00:46:43 --> 00:46:47
			Is it that valuable? Let me ask
you a question. How much does a
		
00:46:47 --> 00:46:48
			Superbowl ad costs?
		
00:46:49 --> 00:46:50
			I'm gonna sell super Superbowl ad
costs.
		
00:46:52 --> 00:46:55
			Millions like 60 seconds. So wait,
hold on, hold on, hold on. Hold
		
00:46:55 --> 00:47:01
			on. You telling me these these
economic geniuses that run these
		
00:47:01 --> 00:47:05
			companies are willing to pay
millions of dollars for 30 seconds
		
00:47:05 --> 00:47:06
			of my vision?
		
00:47:07 --> 00:47:08
			And my dad's special?
		
00:47:10 --> 00:47:14
			Hold on, hold on. Hold on. Hold
on. Hold on. I give it to you free
		
00:47:14 --> 00:47:18
			on Instagram, bro. Why do you
gotta pay are already scroll all
		
00:47:18 --> 00:47:21
			day on Instagram. Just put your ad
on Instagram. I give you my time
		
00:47:21 --> 00:47:22
			for free.
		
00:47:24 --> 00:47:28
			But they know the power of you
watching something. They know the
		
00:47:28 --> 00:47:34
			ability. This is old science guys.
This is like 19 7060 science that
		
00:47:34 --> 00:47:39
			if we let you see this thing for
60 seconds, we will affect you. I
		
00:47:39 --> 00:47:42
			said to my wife the other day
something. And I was like yeah,
		
00:47:42 --> 00:47:46
			just do it. She's like Nike. Oh,
no, no, I got it. So my wife she's
		
00:47:46 --> 00:47:50
			probably watching right now too.
So Oh, no, she, I don't know if
		
00:47:50 --> 00:47:55
			she's on right now. But so my wife
like she'll go shopping and she'll
		
00:47:55 --> 00:47:58
			get like hungry really quick. Like
hunger will come super fast. So
		
00:47:58 --> 00:48:00
			she'll get home and she's like,
famished. I'm like, yo, just ate
		
00:48:00 --> 00:48:04
			like, whatever. But anyways, so I
said to her, yo, when you go out
		
00:48:04 --> 00:48:07
			you should take a Snickers with
you. And she started laughing.
		
00:48:07 --> 00:48:11
			She's like, she's like a Snickers.
How many of those commercials Did
		
00:48:11 --> 00:48:16
			you watch? Hungry? Grab a
Snickers. And it made me think I'm
		
00:48:16 --> 00:48:21
			like, dang, man. I've been
programmed. But they got me. I
		
00:48:21 --> 00:48:23
			literally said I was like, You
should take the snickers with you.
		
00:48:26 --> 00:48:29
			What's wrong with you, bro? She's
like Snickers this? No, that's
		
00:48:29 --> 00:48:33
			horrible. Like Snickers You could
have told me a granola bar or
		
00:48:33 --> 00:48:37
			something. A Snickers bar. So the
reason I'm trying to say this is
		
00:48:37 --> 00:48:42
			Look, don't sell yourself cheap.
Your heart is a vessel that was
		
00:48:42 --> 00:48:47
			created to know Allah subhana wa
Tada. But they will fill it if you
		
00:48:47 --> 00:48:51
			left them with every other garbage
there is in the world.
		
00:48:52 --> 00:48:55
			And here's the thing about a feed.
You don't even know what's coming
		
00:48:55 --> 00:48:55
			next, bro.
		
00:48:57 --> 00:49:01
			You don't even know what's coming
next. If you're like, you're like,
		
00:49:01 --> 00:49:01
			uh,
		
00:49:03 --> 00:49:06
			I love y'all. I'm not trying to
disrespect nobody. But like the
		
00:49:06 --> 00:49:09
			garbage disposal. You just put
whatever comes next it turns on it
		
00:49:09 --> 00:49:09
			consumes it.
		
00:49:11 --> 00:49:16
			I'm saying Yo, your heart is
precious. Your mind is valuable.
		
00:49:16 --> 00:49:21
			And I'm proving it to you because
CEOs of Pepsi will pay millions of
		
00:49:21 --> 00:49:24
			dollars for 60 seconds of your
attention. Just so you get it from
		
00:49:24 --> 00:49:25
			that side.
		
00:49:26 --> 00:49:28
			I'm already showing you the
prophets I send them said Your
		
00:49:28 --> 00:49:29
			attention is valuable.
		
00:49:31 --> 00:49:37
			So that I'm hoping that makes us
realize like, what does it mean to
		
00:49:37 --> 00:49:39
			give my attention to things?
		
00:49:40 --> 00:49:44
			Now there's another aspect as
well. A lot of us come from
		
00:49:44 --> 00:49:49
			households that weren't that
great. Baba wasn't there. Or Baba
		
00:49:49 --> 00:49:55
			was abusive. Baba was this mama
was that. So there's another
		
00:49:55 --> 00:49:58
			aspect I think is important about
this.
		
00:50:00 --> 00:50:02
			Are we gonna perpetuate that cycle
look
		
00:50:05 --> 00:50:07
			let me come at this from a
different perspective for you.
		
00:50:08 --> 00:50:12
			There's a social network of people
all of us have social networks,
		
00:50:12 --> 00:50:16
			social networks, okay? Social
networks are people that you
		
00:50:16 --> 00:50:17
			interact with
		
00:50:30 --> 00:50:31
			works are any
		
00:50:38 --> 00:50:39
			five people.
		
00:51:05 --> 00:51:10
			At the immediate, and he is within
who says in a social network at
		
00:51:10 --> 00:51:15
			the immediate, both of them
provide something psychologically
		
00:51:15 --> 00:51:19
			and emotionally that no one in the
entire world can give. Does that
		
00:51:19 --> 00:51:20
			make sense to everyone?
		
00:51:21 --> 00:51:27
			What's happening to us today is
that social media by nature pulls
		
00:51:27 --> 00:51:32
			my attention from the immediate
circle to like the 10th layer,
		
00:51:32 --> 00:51:37
			bro. Do you know 10th layer that's
like, like 500 people who I just
		
00:51:37 --> 00:51:42
			know by face. So instead of
spending quality time with Wifey,
		
00:51:42 --> 00:51:47
			or mom, or my little brother, your
little brother and got no other
		
00:51:47 --> 00:51:51
			brother, man, you'd only want if
you expect some other person to
		
00:51:51 --> 00:51:53
			become that your little brother's
brother and I and I'm sorry.
		
00:51:54 --> 00:51:59
			But you won't be on social media
all day. With Poulin, friends and
		
00:51:59 --> 00:52:03
			Funan followers, you're ruining
the inner core of your social
		
00:52:03 --> 00:52:06
			circle your social network,
because you're spending time on
		
00:52:06 --> 00:52:08
			the outskirts
		
00:52:09 --> 00:52:11
			of your social network. Why I
don't know why.
		
00:52:13 --> 00:52:14
			I don't know what's going on.
		
00:52:16 --> 00:52:20
			So my intention here is for us to
realize that the mental real
		
00:52:20 --> 00:52:23
			estate you have and the network
the people that are closest to
		
00:52:23 --> 00:52:28
			you, if you don't nurture those
relationships, and be present with
		
00:52:28 --> 00:52:30
			those people, there's no one else
that's going to do that. And
		
00:52:30 --> 00:52:34
			you're going to continue the cycle
of broken families, you're going
		
00:52:34 --> 00:52:37
			to continue the cycle of broken
families for that reason. All
		
00:52:37 --> 00:52:41
			right, one or two more things, and
then we'll have an open
		
00:52:41 --> 00:52:41
			discussion.
		
00:52:44 --> 00:52:51
			So this kind of connects with what
Mustad was saying, with the output
		
00:52:51 --> 00:52:55
			part. But I think it's important
to understand this aspect of
		
00:52:55 --> 00:52:56
			social media.
		
00:52:59 --> 00:53:02
			And I hate to get all
philosophical on your on a
		
00:53:02 --> 00:53:05
			Thursday night, whatever, but
whatever I just deal with
		
00:53:05 --> 00:53:10
			inshallah. So life is meant to be
lived. I think we would all agree
		
00:53:10 --> 00:53:14
			about that. And what is living
mean? It means it's actually
		
00:53:14 --> 00:53:18
			experiencing the moment. Right?
It's like, if I shake his hand was
		
00:53:18 --> 00:53:22
			that and I feel the warmth from
his hand, I felt a grip on there.
		
00:53:22 --> 00:53:27
			I look him in the eye. That's
experiencing a moment. Alright, to
		
00:53:27 --> 00:53:31
			experience a moment and be
present. What if I told you there
		
00:53:31 --> 00:53:36
			are some actions that we did?
Really normally? And we think we
		
00:53:36 --> 00:53:39
			don't even think twice about them.
That take us out of the actual
		
00:53:39 --> 00:53:44
			moment. And we are actually
watching our life. That's it.
		
00:53:45 --> 00:53:48
			Think about this, you'd be like,
Wait, why would I watch my life
		
00:53:48 --> 00:53:49
			instead of living?
		
00:53:50 --> 00:53:54
			Like, that doesn't make sense. Why
would I watch life? If I'm alive?
		
00:53:54 --> 00:53:58
			Well, there's a tick tock SE. girl
who's filming girl.
		
00:54:00 --> 00:54:01
			That's exactly what I'm talking
about.
		
00:54:02 --> 00:54:04
			That's what I'm saying. Look, he
said, I don't know if y'all can
		
00:54:04 --> 00:54:09
			hear him. He said he there was a
tick tock video about a girl who
		
00:54:09 --> 00:54:11
			was filming her own proposal.
		
00:54:13 --> 00:54:16
			So hold on, hold on, hold on. Are
you experiencing the moment or
		
00:54:16 --> 00:54:21
			recording the moment? Are you an
actor in the play? Are you behind
		
00:54:21 --> 00:54:25
			the camera? Which one is it? Now
imagine this? I'm gonna take this
		
00:54:25 --> 00:54:29
			to another level. Imagine if your
whole life was filled with moments
		
00:54:29 --> 00:54:33
			where you're just recording life.
Have you ever actually live life
		
00:54:35 --> 00:54:38
			is crazy stuff if you think about
it, like what am I doing?
		
00:54:39 --> 00:54:43
			I'm I'm recording the moment not
living the moment, but I was
		
00:54:43 --> 00:54:48
			created to live and so what this
is weird. This is like some What
		
00:54:48 --> 00:54:52
			was that show? The black and white
one. Where are you? Oh, Twilight
		
00:54:52 --> 00:54:54
			Zone. I don't know about that.
Y'all don't know about the
		
00:54:54 --> 00:54:55
			Twilight Zone.
		
00:54:57 --> 00:54:58
			Oh man, that's crazy.
		
00:55:00 --> 00:55:04
			messing with that stuff. Yeah. So
so that's one aspect. I just
		
00:55:04 --> 00:55:07
			wanted you to realize like that,
that recording of the self and
		
00:55:07 --> 00:55:12
			posting it. Those are moments I'm
not actually living my life. And
		
00:55:12 --> 00:55:14
			if you're cool with not living
your life, I mean I'm by all means
		
00:55:14 --> 00:55:18
			go ahead. But I think you should
at least think about what that
		
00:55:18 --> 00:55:22
			looks like what that actually
looks like someone asked Sheikh
		
00:55:22 --> 00:55:25
			Hamza Yusuf, like why don't you
take pictures? He's like, because
		
00:55:25 --> 00:55:28
			I want to live the moment not
capture the moment.
		
00:55:30 --> 00:55:35
			Jonah's heavy. I want to live that
moment not capture it. I think
		
00:55:35 --> 00:55:37
			that's interesting. Last thing,
last thing, and then we can open
		
00:55:37 --> 00:55:42
			up for discussion, emotional
overload, emotional overload.
		
00:55:43 --> 00:55:51
			I don't think that the human brain
has evolved to the point where it
		
00:55:51 --> 00:55:56
			is capable of dealing with the
sour sorrows, troubles, joys and
		
00:55:56 --> 00:55:59
			happiness of millions of people at
one time.
		
00:56:00 --> 00:56:03
			Think about what I just said. I'm
gonna say it again. I don't think
		
00:56:03 --> 00:56:07
			that the human mind has evolved to
the point where it's equipped and
		
00:56:07 --> 00:56:12
			able to take the sorrows, the
joys, the happiness, the the
		
00:56:12 --> 00:56:15
			trauma of millions of people at
one time.
		
00:56:17 --> 00:56:20
			What does that have to do with
social media? It has everything to
		
00:56:20 --> 00:56:25
			do with social media. I only have
the emotional bandwidth for my
		
00:56:25 --> 00:56:30
			wife, my children, my immediate
circle people close to me.
		
00:56:31 --> 00:56:38
			Am I Am I cognitively emotionally
adept to handle this this trauma
		
00:56:38 --> 00:56:39
			of millions of people?
		
00:56:41 --> 00:56:46
			It's a very important question to
ask. Because as I'm seeing sad
		
00:56:46 --> 00:56:52
			post after sad post after sad post
after, I'm like, this is going to
		
00:56:52 --> 00:56:53
			drive me nuts.
		
00:56:55 --> 00:56:58
			I can't take this. I don't want to
know this. And I don't think I was
		
00:56:58 --> 00:57:02
			made to know all of these traumas.
I have a daughter, two daughters
		
00:57:02 --> 00:57:07
			and a son. I need to deal with
their trauma. Maybe my neighbor
		
00:57:07 --> 00:57:11
			maybe my close friends might tight
circle, but millions of people all
		
00:57:11 --> 00:57:14
			around the world. I think that's a
discussion we need to have.
		
00:57:15 --> 00:57:19
			I think that's a discussion we
need to have and what social media
		
00:57:19 --> 00:57:23
			has done to me it's placed the
entire world's traumas miseries in
		
00:57:23 --> 00:57:25
			front of my face every moment.
		
00:57:26 --> 00:57:28
			I don't even know who to make dua
for no Morial.
		
00:57:29 --> 00:57:33
			I'm just like, Y'all, Allah help
everybody on my feed? Y'all Allah?
		
00:57:33 --> 00:57:37
			Oh, my daughter, too. Yeah, my
kids too. So these are just some
		
00:57:37 --> 00:57:40
			thoughts. My main thing if I can
leave you with anything, if I can
		
00:57:40 --> 00:57:42
			leave you with anything, it's
		
00:57:44 --> 00:57:46
			you have to value your own
attention.
		
00:57:48 --> 00:57:52
			You have to value your own
attention. I think once you start
		
00:57:52 --> 00:57:55
			valuing your own attention, and
realize people pay millions of
		
00:57:55 --> 00:58:00
			dollars just to put an ad in front
of your face for 60 seconds, you
		
00:58:00 --> 00:58:04
			realize how priceless you are?
Remember this, anytime the service
		
00:58:04 --> 00:58:06
			is free, you are what's being
sold.
		
00:58:07 --> 00:58:11
			Anytime the service is free,
you're the merchandise buddy.
		
00:58:14 --> 00:58:17
			That's why it's free. So they can
sell ads to people that you will
		
00:58:17 --> 00:58:18
			see.
		
00:58:19 --> 00:58:22
			Oh, so that was a big deal. Shake
me I'm just going to IKU
		
00:58:24 --> 00:58:27
			if you if that's your that's your
life, I'm done. Oh, cool. As long
		
00:58:27 --> 00:58:31
			as we know what's going on. All
I'm trying to say is we got to
		
00:58:31 --> 00:58:35
			wake up realize, my my brain, my
mind, my heart is very special.
		
00:58:35 --> 00:58:38
			And I don't want to sell it cheap.
That's all.
		
00:58:39 --> 00:58:43
			And the last thing I'm uh, I'm
gonna share just just to step on
		
00:58:43 --> 00:58:47
			his toes for a minute, when it
comes to just on a point that he
		
00:58:47 --> 00:58:50
			was talking about. It wasn't my
topic. I'm talking about input
		
00:58:50 --> 00:58:53
			he's talking about oh, I want to
add to the out. I mean, I think
		
00:58:53 --> 00:58:55
			the out is indicative of the end.
		
00:58:57 --> 00:59:00
			The reason we need that we I feel
I'm not trying to project on
		
00:59:00 --> 00:59:04
			everybody, but you can assess this
for yourself. But the reason we
		
00:59:04 --> 00:59:08
			have to put out so much is there's
an emptiness within and we need
		
00:59:08 --> 00:59:13
			that validation. We need that
validation. I need that dopamine
		
00:59:13 --> 00:59:15
			release is quick hit that like
button for me man.
		
00:59:17 --> 00:59:20
			You ever hit somebody's like
button because they hit yours? As
		
00:59:20 --> 00:59:21
			a joke.
		
00:59:23 --> 00:59:26
			Crazy. May Allah subhanaw taala
give us Tofik I wanted to talk
		
00:59:26 --> 00:59:29
			about something else when it comes
to Instagram and Twitter as well
		
00:59:29 --> 00:59:33
			but we time is kind of out. We've
been there for a while and I want
		
00:59:33 --> 00:59:38
			you to stay present with me I want
you to stay present with me. But I
		
00:59:38 --> 00:59:41
			will say this though, like a lot
of the things have gone to just
		
00:59:41 --> 00:59:43
			image and very small word count.
		
00:59:44 --> 00:59:48
			And I think that's kind of
indicative to our like, it's like
		
00:59:48 --> 00:59:49
			a smack in the face.
		
00:59:50 --> 00:59:53
			You don't say it's like a smack in
the face word count under 40 What
		
00:59:53 --> 00:59:56
			is it how many is Twitter not how
many 200 Oh, it's there's more
		
00:59:56 --> 01:00:00
			now. They increased it. Like
whatever you got to say got
		
01:00:00 --> 01:00:03
			to fit in, that's it. Well,
there's no nuance in life no more,
		
01:00:03 --> 01:00:08
			there's more like depth. We're
just that much. And then imagery.
		
01:00:08 --> 01:00:11
			Oh, it's just an a picture. Just
look at the picture. I think
		
01:00:11 --> 01:00:14
			there's a lot we could talk about
that but let's leave that for the
		
01:00:14 --> 01:00:17
			open discussion. I hope this was
beneficial. This has been
		
01:00:17 --> 01:00:20
			something that's been extremely
important to my life. It's always
		
01:00:20 --> 01:00:26
			a struggle. I think living life
has become more important. As you
		
01:00:26 --> 01:00:28
			grow older, you stop caring about
what the whole world is doing and
		
01:00:28 --> 01:00:33
			you realize that your life is your
life and yo people on Tik Tok
		
01:00:33 --> 01:00:34
			don't even care about today,
you're gonna come to your Janaza
		
01:00:34 --> 01:00:35
			yo,
		
01:00:36 --> 01:00:40
			think won't be there. So I just
hope this was beneficial for you
		
01:00:40 --> 01:00:43
			in sha Allah. But let's open it up
for discussion in sha Allah to
		
01:00:43 --> 01:00:47
			Allah doc Mala who Claire Subhanak
Allahu Allah be handing a shadow
		
01:00:47 --> 01:00:50
			Allah Illa Illa antenna software
to way like Subhanallah the
		
01:00:50 --> 01:00:54
			gullibility is the phone or
tsunami added more sunny will
		
01:00:54 --> 01:00:57
			hamdulillahi rabbil Alameen. If I
said anything that upset someone,
		
01:00:57 --> 01:01:00
			please forgive me. Sometimes I get
ahead of myself, so please forgive
		
01:01:00 --> 01:01:00
			me.
		
01:01:02 --> 01:01:08
			So any questions, comments or
discussion points? Sharla. So just
		
01:01:08 --> 01:01:11
			like last week, we can, if anybody
has any anonymous questions, you
		
01:01:11 --> 01:01:17
			can open up your browser and type
in online questions.org. And when
		
01:01:17 --> 01:01:20
			you get there, it's a very simple
kind of, you know, website, and
		
01:01:20 --> 01:01:26
			you punch in the code 11247. And
you can text us a question to
		
01:01:26 --> 01:01:29
			Allah, and we'll be able to answer
		
01:01:30 --> 01:01:33
			anybody about people who want to
ask publicly Yes.
		
01:01:36 --> 01:01:38
			So I was
		
01:01:45 --> 01:01:46
			like the person who what changed?
		
01:01:48 --> 01:01:51
			What? Like, yeah.
		
01:01:54 --> 01:01:57
			Okay, so here's the deal. The
question for those online is, when
		
01:01:57 --> 01:02:01
			I switch to a flip phone, what
happened? Okay, the first thing
		
01:02:01 --> 01:02:04
			that's going to happen is you're
going to realize you don't know
		
01:02:04 --> 01:02:05
			what to do with your time.
		
01:02:06 --> 01:02:09
			That's the very first thing you're
going to realize you do not know
		
01:02:09 --> 01:02:13
			what to do. You will be like
checking the weather app all day.
		
01:02:14 --> 01:02:19
			Because you don't even know what
to do. Huh? Yeah, exactly. So one
		
01:02:19 --> 01:02:23
			of the things I realized right
away is, I need to find better
		
01:02:23 --> 01:02:27
			hobbies, I needed to figure out
where to put my time. And so it
		
01:02:27 --> 01:02:31
			made me realize, like, there was a
lot of like, wasted time. That was
		
01:02:31 --> 01:02:36
			number one. There was immediately
right away this feeling of I can't
		
01:02:36 --> 01:02:41
			do this 100% I'm missing out. I'm
missing out. That was the biggest
		
01:02:41 --> 01:02:45
			thing that hit. And for me, it was
like, What am I missing out on? I
		
01:02:45 --> 01:02:50
			had to fight that. And I would
realize a week would pass, and I
		
01:02:50 --> 01:02:54
			didn't miss out on anything
important. I think a lot of us
		
01:02:54 --> 01:02:57
			just want to be the first to know
stuff. And I was happy finding it
		
01:02:57 --> 01:03:02
			out secondhand. Like, I would find
something out from these guys at
		
01:03:02 --> 01:03:06
			like 7pm that happened at like
12pm
		
01:03:08 --> 01:03:11
			cool. I'm cool with that. Like,
I'm not you people say oh, you're
		
01:03:11 --> 01:03:14
			not gonna be informed? Yes, you
will. You just ain't gonna know it
		
01:03:14 --> 01:03:18
			right when it happens that
millisecond after it happened. So
		
01:03:18 --> 01:03:22
			that was one thing. There's other
conveniences. I think flip phone
		
01:03:22 --> 01:03:28
			is extreme. So what I would do now
is no read notifications on my
		
01:03:28 --> 01:03:33
			phone. Because, man, you got to
study Cal Newports deep work, you
		
01:03:33 --> 01:03:36
			got to study Cal Newports deep
work, you got to study the
		
01:03:36 --> 01:03:36
			shallows.
		
01:03:38 --> 01:03:43
			social dilemmas great. I read this
stuff years ago before social
		
01:03:43 --> 01:03:47
			dilemma came out. But like they
literally use the same things that
		
01:03:47 --> 01:03:50
			were used in gambling casinos to
keep your attention on the phone.
		
01:03:51 --> 01:03:55
			Think about it, you put your you
put you pull it to refresh. You go
		
01:03:56 --> 01:03:57
			and it jumps up.
		
01:03:59 --> 01:04:03
			It's literally literally mimics
after a casino Casino. You feel
		
01:04:03 --> 01:04:04
			you know I'm talking all right.
You pull it
		
01:04:06 --> 01:04:11
			in now you got more. There you go.
There you go. So anyways, um, I
		
01:04:11 --> 01:04:16
			took off notifications. And then I
start using the browser form of a
		
01:04:16 --> 01:04:19
			lot of these social media joints
because it sucks.
		
01:04:21 --> 01:04:24
			Yeah, I started using the browser
for how long am I going to keep
		
01:04:24 --> 01:04:27
			this site is horrible. You go
there, they tell you to download
		
01:04:27 --> 01:04:28
			it.
		
01:04:31 --> 01:04:34
			It's crazy. So some of the things
I realized the other thing is I
		
01:04:34 --> 01:04:36
			had to like learn the directions
of a place before I was going.
		
01:04:38 --> 01:04:42
			Right? So I was like, Yo, I gotta
go to Dick's like, how am I gonna
		
01:04:42 --> 01:04:45
			get there? I was like, Oh, let me
look and see the direction before
		
01:04:45 --> 01:04:49
			I leave. There was a lot of small
inconveniences like that. It's
		
01:04:49 --> 01:04:52
			just like right now you know that
Muslim, Muslim Pro. Everyone got
		
01:04:52 --> 01:04:57
			rid of all their things. So I
printed up a prayer sheet. Right
		
01:04:57 --> 01:04:59
			and I put it on the fridge like oh
the school yo
		
01:05:00 --> 01:05:03
			My daughter was like, Yo, what's
that? I'm like,
		
01:05:04 --> 01:05:06
			It's a prayer sheet.
		
01:05:09 --> 01:05:14
			It was such an I realized I was
like, we are so wack. Yo, we are
		
01:05:14 --> 01:05:17
			so lame. We take certain, like
luxuries, and we're like, I can't
		
01:05:18 --> 01:05:22
			live without that. I literally
printed up the prayer sheet for
		
01:05:22 --> 01:05:25
			November and put it on my fridge.
Like your pops does.
		
01:05:27 --> 01:05:30
			Like your pops does. And my
daughter was like, What the heck
		
01:05:30 --> 01:05:34
			is that as a prayer sheet? So
there was a few inconveniences
		
01:05:34 --> 01:05:38
			like that. Oh, the other
inconvenience, obviously. Okay,
		
01:05:38 --> 01:05:42
			everyone's got to know this. Some
people love to like text you and
		
01:05:42 --> 01:05:46
			expect you to answer
instantaneously. Mashallah, you've
		
01:05:46 --> 01:05:51
			trained us at Hamdulillah I mean,
you don't like I know. That's
		
01:05:51 --> 01:05:54
			good. I love it. I love it. I'm
serious before like, I hope we get
		
01:05:54 --> 01:05:59
			a response. So we expect
immediately like if I message you,
		
01:05:59 --> 01:06:01
			you better get back to me right
away. That's the way the world is
		
01:06:01 --> 01:06:01
			now.
		
01:06:04 --> 01:06:07
			My, my kid is on the toilet and I
got a cleaner.
		
01:06:09 --> 01:06:14
			My other kid just bumped her head
in like, I got to console her. My
		
01:06:14 --> 01:06:18
			other kids had Baba, you're always
teaching classes. You never put I
		
01:06:18 --> 01:06:23
			can't stop that. Hola, bro. You
know, I'm saying so let me tell
		
01:06:23 --> 01:06:27
			you this issue. Texting was so
crazy. People would text me. I'd
		
01:06:27 --> 01:06:30
			call them Yeah, what's up? Yo,
they blocked?
		
01:06:31 --> 01:06:31
			You.
		
01:06:33 --> 01:06:35
			I was like, Yo, you got something
to say? What's up? What's going
		
01:06:35 --> 01:06:38
			on? Oh, I was just wondering if.
Okay, cool. Yeah, that's
		
01:06:41 --> 01:06:44
			done. So it I had to like train
people to interact with me a
		
01:06:44 --> 01:06:47
			little different. I don't
recommend the flip phone. Now.
		
01:06:48 --> 01:06:51
			There are no smartphones, that the
		
01:06:52 --> 01:06:54
			the whole thing was smartphones.
When you read Cal Newport, you'll
		
01:06:54 --> 01:06:58
			realize the smartphone and the
Facebook all came together. It had
		
01:06:58 --> 01:07:01
			to come together. They had to keep
it with you while you walked and
		
01:07:01 --> 01:07:04
			talked and everything. You had to
feel like you needed this all day.
		
01:07:04 --> 01:07:07
			So I don't have a solution except
for get rid of the apps and turn
		
01:07:07 --> 01:07:08
			off notification
		
01:07:09 --> 01:07:14
			settings that you can we can all
get past limitations. 15 more
		
01:07:14 --> 01:07:16
			minutes. Okay. Right. Like, I
don't know.
		
01:07:19 --> 01:07:23
			Okay. Okay. So there's new ways to
do it. It's funny, they give us
		
01:07:23 --> 01:07:25
			the drug and then give us the
flag.
		
01:07:28 --> 01:07:31
			All right, any other questions? It
was tough to be real with you. But
		
01:07:31 --> 01:07:35
			you know, I got things I want to
achieve. And I realized I needed
		
01:07:35 --> 01:07:40
			cognitive and like the ability to
focus to get my objectives done.
		
01:07:40 --> 01:07:45
			And I could not concentrate. I
literally would start typing. And
		
01:07:45 --> 01:07:50
			I'm like, yep, like, I'm like,
What's wrong with me? And I
		
01:07:50 --> 01:07:54
			realized what was wrong with me?
Yeah, please, please. Like, and I
		
01:07:54 --> 01:07:59
			know that a lot of people like to,
like jokingly say that they have
		
01:07:59 --> 01:08:03
			ADHD, like they like to jokingly
say it Yeah.
		
01:08:05 --> 01:08:11
			And you know, that it's not ADHD
is not, like, oh, I can't, I can't
		
01:08:11 --> 01:08:15
			focus on writing my paper. ADHD is
genuinely a condition in which a
		
01:08:15 --> 01:08:19
			person is, you know,
neurologically and biologically
		
01:08:19 --> 01:08:25
			impulsed to go. And it's almost
like following a, you know, like a
		
01:08:25 --> 01:08:27
			tangent line over and over and
over and over and over again,
		
01:08:27 --> 01:08:32
			right. So these devices, although
they don't give you anything,
		
01:08:32 --> 01:08:35
			that's like an inappropriate thing
to say, from a mental perspective.
		
01:08:35 --> 01:08:40
			But they can reproduce some of the
symptoms of that they can
		
01:08:40 --> 01:08:45
			reproduce that right. So like, it
can make a person act as though
		
01:08:46 --> 01:08:51
			they have it because again, the
constant need to like check this
		
01:08:51 --> 01:08:54
			app, but that but missa anyone
here find themselves opening the
		
01:08:54 --> 01:08:57
			same? Oh, I hate that three times
within like two minutes. Oh, I
		
01:08:57 --> 01:09:01
			hate that. So again, like if you
saw yourself from the outside, you
		
01:09:01 --> 01:09:04
			think you actually were not well,
like you watched yourself over
		
01:09:04 --> 01:09:07
			your shoulder, like the angels on
your shoulder, like what is wrong?
		
01:09:08 --> 01:09:10
			Straight and I'm not saying this
about you, I'm saying about
		
01:09:10 --> 01:09:14
			myself, like I, if I watch myself,
I'll be like, what's wrong with
		
01:09:14 --> 01:09:18
			you just open that there was no
new messages. Nobody cares about
		
01:09:18 --> 01:09:23
			him, right? Like, yeah, why is he
texting and again, I had to
		
01:09:23 --> 01:09:26
			conquer this within myself. And so
the way that I did it, just to
		
01:09:26 --> 01:09:32
			kind of share is I have a certain
amount of time, every hour where I
		
01:09:32 --> 01:09:36
			don't have my phone on me at all.
Forget viewings, forget silence. I
		
01:09:36 --> 01:09:40
			don't have it on me. I put it on
the kitchen counter and plug it
		
01:09:40 --> 01:09:46
			in. And for half an hour, 3545
minutes. I don't touch it. Within
		
01:09:46 --> 01:09:49
			the hour. It's something
miraculous happens. When I get
		
01:09:49 --> 01:09:52
			back to it all those messages that
I kept scrolling down or
		
01:09:52 --> 01:09:55
			refreshing. They're all there. No
one has died.
		
01:09:56 --> 01:09:59
			And my kids are actually having
		
01:10:00 --> 01:10:03
			Time would their father, right?
Like, that's the biggest thing
		
01:10:03 --> 01:10:06
			that for me was my son was like
Baba, put your phone down. Yes, yo
		
01:10:06 --> 01:10:09
			Valley's biggest thing, and we
have the excuse of our work is on
		
01:10:09 --> 01:10:13
			here. But honestly, like, No,
dude, I don't care.
		
01:10:14 --> 01:10:17
			Like you're my work my son. Yep,
my daughter is my work like I
		
01:10:17 --> 01:10:21
			don't I don't care about, you
know, making sure that the roots
		
01:10:21 --> 01:10:25
			event is posted on the calendar
within the next six minutes. I can
		
01:10:25 --> 01:10:28
			do that later and try a lot. If it
means that my son knows that I
		
01:10:28 --> 01:10:31
			actually listened to him and love
him and care for him. There were
		
01:10:31 --> 01:10:34
			actually children that there's a
study from the Harvard Business
		
01:10:34 --> 01:10:35
			Review. No, not Harvard.
		
01:10:37 --> 01:10:41
			Yes, that did a study on the
executive fathers, executives, and
		
01:10:41 --> 01:10:45
			infant children. And they found
that infant children started to
		
01:10:45 --> 01:10:51
			develop anxiety at the presence of
phones. Because infant children,
		
01:10:51 --> 01:10:54
			they function primarily off of
attention, things like eye
		
01:10:54 --> 01:10:58
			contact, things like touch. And so
whenever they saw that their
		
01:10:58 --> 01:11:01
			executive Father, I'm sure from
others the same, but they did a
		
01:11:01 --> 01:11:05
			test on fathers when they walked
in the room. And they had their
		
01:11:05 --> 01:11:08
			phone in front of their face. And
the infant. Of course, like you
		
01:11:08 --> 01:11:11
			said, the immediate circle wants
nothing more than what that phone
		
01:11:11 --> 01:11:15
			is getting. Yeah. So they actually
start to develop jealousy towards
		
01:11:15 --> 01:11:19
			the false. Like they want another
child. This is like a legitimate
		
01:11:19 --> 01:11:22
			study, I'll try to find and post
it. So they said the infant child
		
01:11:22 --> 01:11:29
			who cannot speak developed anxiety
and free anxiety you like we talk
		
01:11:29 --> 01:11:34
			about anxiety, adults, a baby felt
anxious when a film was present.
		
01:11:35 --> 01:11:39
			And the reason why I don't have
kids, it doesn't stop. Yeah, it
		
01:11:39 --> 01:11:43
			doesn't stop. What we're telling
you now is as fathers were having
		
01:11:43 --> 01:11:47
			to reconnect a lot of his
behavior, and we weren't even as
		
01:11:47 --> 01:11:52
			steeped in it as you are. So
imagine, imagine, again, not
		
01:11:52 --> 01:11:55
			trying to freak you out. Imagine
the challenges that this
		
01:11:55 --> 01:11:59
			generation will have in 10 years
when you guys get married, and
		
01:11:59 --> 01:12:04
			leads to divorce at least a lot of
things, a lot of things. I've
		
01:12:04 --> 01:12:06
			counseled couples where the wife
is like, he just doesn't look at
		
01:12:06 --> 01:12:11
			me. Right? The wife, the husband,
she just doesn't listen to me
		
01:12:11 --> 01:12:14
			doesn't when I'm talking. It's
never ever present. Right? So
		
01:12:14 --> 01:12:19
			these are all like incredibly
common symptoms that this stuff
		
01:12:19 --> 01:12:22
			can possess. So you can start
today by doing something that
		
01:12:22 --> 01:12:25
			sounds kind of weird to you, which
is putting your phone in a
		
01:12:25 --> 01:12:27
			different room. Conversely, yeah,
I was gonna say we need some
		
01:12:27 --> 01:12:30
			practical, like simple solution
when you go to sleep tonight, put
		
01:12:30 --> 01:12:31
			your phone on the floor.
		
01:12:33 --> 01:12:35
			Don't put it next to your bed.
Don't sleep in your bed. I know.
		
01:12:36 --> 01:12:39
			What can I do you guys think of
your phone like on your person?
		
01:12:40 --> 01:12:43
			Please don't answer that. Please
don't do that next to your bedside
		
01:12:43 --> 01:12:44
			like on the nightstand.
		
01:12:45 --> 01:12:48
			Put it in your put it in your
bathroom. That's what I do. Put it
		
01:12:48 --> 01:12:51
			in your sink and put the alarm for
pleasure. When you go there,
		
01:12:51 --> 01:12:55
			you're not gonna be able to, you
have to eat. So let me start.
		
01:12:55 --> 01:12:58
			Let's back up a bit. Hold on, hold
on a second. Let me just back up
		
01:12:58 --> 01:13:02
			real quick. Um, first thing first
really quick, you're about to go
		
01:13:02 --> 01:13:07
			to sleep. If the day is over, it's
done. You Kraid your Isha, you
		
01:13:07 --> 01:13:10
			want to get up for Fudger we all
want to write we all want to
		
01:13:10 --> 01:13:15
			write. Like, really, we should
think about those last 30 minutes
		
01:13:15 --> 01:13:19
			when you're trying. You're like in
your bed scrolling. Because
		
01:13:19 --> 01:13:22
			honestly as Muslims, I'm speaking
as as from the Islamic side.
		
01:13:22 --> 01:13:25
			Everything I said from before, had
nothing to do purely with Islam.
		
01:13:25 --> 01:13:29
			That's just like, be a good human
being. But listen to this from
		
01:13:29 --> 01:13:33
			Islamic perspective. That is the
time for your thicket of Allah.
		
01:13:34 --> 01:13:37
			When you're in the bed, you're
about to go to sleep. That's when
		
01:13:37 --> 01:13:40
			you're like stuff that a lot of
stuff that stuff that are lost and
		
01:13:40 --> 01:13:44
			lots of time a lot more also kind
of love like that. Like everyone's
		
01:13:44 --> 01:13:46
			I don't have time for thicker. How
do I get more spiritual? I'm like,
		
01:13:46 --> 01:13:50
			yo, put your fault yo. Okay, the
day is over, bro. Just put a tie.
		
01:13:50 --> 01:13:54
			Alright. 930 I don't know. Maybe
that's too early for y'all. 1030
		
01:13:54 --> 01:13:58
			That's it. I'm done. There is no
more information I need from the
		
01:13:58 --> 01:14:02
			rest of the world. Can we agree?
Can we agree there's some portion
		
01:14:02 --> 01:14:04
			in the night when I don't need
information from the rest of the
		
01:14:04 --> 01:14:07
			world. Do we agree to that? So now
we're just debating what time that
		
01:14:07 --> 01:14:14
			is. Okay, once we agree to that
premise. So, so now first thing is
		
01:14:14 --> 01:14:18
			that 30 minutes before sleep.
Phone is away. I don't need the
		
01:14:18 --> 01:14:23
			world. I'm okay. It. I don't need
it. It's done. It's done. It's
		
01:14:23 --> 01:14:28
			done. All right. Okay, now we move
to this next step. Phone is away
		
01:14:28 --> 01:14:31
			from me when I go to sleep. Now
here's my next thing. You don't
		
01:14:31 --> 01:14:34
			have to raise your hands. It's
rhetorical. I'm asking myself. How
		
01:14:34 --> 01:14:37
			many of us the first thing we do
when we wake up?
		
01:14:40 --> 01:14:44
			Oh, you can't even see your eyes.
Don't even your eyes haven't even
		
01:14:44 --> 01:14:49
			opened it burns yield. You're like
God, are you waiting for me right
		
01:14:49 --> 01:14:50
			as your eyes oh my goodness.
		
01:14:53 --> 01:14:57
			First thing you do after you turn
the alarm off for tahajjud or
		
01:14:57 --> 01:14:59
			Fajr. You check one of those apps
		
01:15:00 --> 01:15:03
			Now Now you may be like, what's
the big deal? So what? Where's
		
01:15:03 --> 01:15:08
			your heart supposed to be? Why is
your heart in the other wise? Why
		
01:15:08 --> 01:15:12
			do you care so much about everyone
else? When you just woke up from
		
01:15:12 --> 01:15:16
			buzzer for? Like, you should be
questioning yourself? What's wrong
		
01:15:16 --> 01:15:20
			with me? Like that's not healthy.
Now from an Islamic perspective,
		
01:15:21 --> 01:15:24
			you should be at Hamdulillah. Hey,
Lydia, Jana Bioderma Amata Anna,
		
01:15:24 --> 01:15:27
			you know, all these to us.
hamdulillah Allah gave me like, I
		
01:15:27 --> 01:15:30
			let me get up. Let me Sunday. All
right, let me do some thicker a
		
01:15:30 --> 01:15:34
			little bit. Before I even touch,
try your best. I'm gonna give you
		
01:15:34 --> 01:15:38
			simple this simple for one to two
hours after you wake up. And
		
01:15:38 --> 01:15:42
			everyone's a little different. For
me, I can say like, if I wake up,
		
01:15:42 --> 01:15:46
			like five o'clock, then I'm going
to try to go to like seven where I
		
01:15:46 --> 01:15:50
			don't really touch or check it
out. Check it out, not touch your
		
01:15:50 --> 01:15:54
			phone. Maybe you're on the phone.
Maybe your eyes are on the phone.
		
01:15:54 --> 01:15:57
			But I'm not gonna check it out. I
don't need to know what Twitter
		
01:15:57 --> 01:15:58
			says I don't need to know what
Instagram I don't
		
01:16:00 --> 01:16:05
			for like two hours, and then what
I want. I'm going to check it. I
		
01:16:05 --> 01:16:08
			guess my point is, I want them to
you, me and you to learn to
		
01:16:09 --> 01:16:12
			control it, learn to control it.
Once you realize your audit
		
01:16:12 --> 01:16:16
			control, then you'll be like, Yo,
man, what's going on? Alright, one
		
01:16:16 --> 01:16:19
			more thing I want to say is JK
Rowling's the one who wrote Harry
		
01:16:19 --> 01:16:26
			Potter. Okay, do you know she used
to rent? Not rent? Right? No, no,
		
01:16:26 --> 01:16:28
			like in the Ritz hotel.
		
01:16:29 --> 01:16:35
			She used to get a room like, like
a very, very expensive room in a
		
01:16:35 --> 01:16:41
			very, very expensive hotel, to
seclude herself. In order to write
		
01:16:41 --> 01:16:44
			that book. Yeah, there's a lot of
people who do that there's a list
		
01:16:44 --> 01:16:49
			of so many people who in order to
produce true content, isolate
		
01:16:49 --> 01:16:53
			themselves, because they need to
focus. I'm all over the place
		
01:16:53 --> 01:16:55
			here. But I just want to wake
people up and be like, Yo, do you
		
01:16:55 --> 01:17:00
			want to create like, Liba leave
something after you Yo, you gotta
		
01:17:00 --> 01:17:03
			take Yo, you gotta take like,
serious man. And you got to start
		
01:17:03 --> 01:17:05
			learning like, Okay, I gotta take
like, serious well, I need to
		
01:17:05 --> 01:17:10
			concentrate. And that's, I'm
hoping you get that message. So,
		
01:17:10 --> 01:17:13
			practical step, 30 minutes before
sleep, put it away, put it away 30
		
01:17:13 --> 01:17:17
			minutes before, but see if you can
put it out of reach. My thing is
		
01:17:17 --> 01:17:20
			see if you can put out of reach?
Can you put your phone in a place
		
01:17:20 --> 01:17:22
			where you won't be able to reach
when you wake up? That's my whole
		
01:17:22 --> 01:17:25
			thing. So whether it's like on
your far dresser, like in the
		
01:17:25 --> 01:17:28
			corner on the floor, or whatever,
to see if you can put out a read.
		
01:17:30 --> 01:17:32
			See what happens. See how you feel
if you feel pain? If you feel
		
01:17:32 --> 01:17:37
			irritated? Like that's put go deal
with it? No, no, it's okay. It's
		
01:17:37 --> 01:17:40
			okay. That's a good sign. Because
you're working on anyone else.
		
01:17:41 --> 01:17:45
			I'm so sorry, to monopolize that
question and take it all over the
		
01:17:45 --> 01:17:48
			place. Any other questions or
comments? No questions, just
		
01:17:48 --> 01:17:52
			comments. Sometimes you're feeling
something. And when you say it,
		
01:17:52 --> 01:17:54
			another brothers, this is Pamela.
That's exactly what I'm going
		
01:17:54 --> 01:17:57
			through. So it doesn't have to be
just a question. If you're
		
01:17:57 --> 01:18:00
			experiencing something that you
just want to share, please, please
		
01:18:00 --> 01:18:01
			share.
		
01:18:02 --> 01:18:03
			Yeah.
		
01:18:08 --> 01:18:12
			You know, I have a theory on this,
actually. So I used to share a lot
		
01:18:12 --> 01:18:15
			like my feet and my coffee and
stuff. And now I know. And even
		
01:18:15 --> 01:18:18
			then I share like my kids on
social media. And the reason I do
		
01:18:18 --> 01:18:21
			that, quite frankly, to be very
honest with you guys. So I've met
		
01:18:21 --> 01:18:24
			a lot of Muslim, Muslim men who
are not prepared to be good
		
01:18:24 --> 01:18:27
			fathers. And I've met a lot of
Muslim men who haven't seen
		
01:18:27 --> 01:18:30
			fathers interact with their kids.
And so I've taken it upon myself
		
01:18:30 --> 01:18:35
			to talk about this one's a shout
out to me, I remember you told me
		
01:18:35 --> 01:18:37
			people who don't want to share
their family online, which I get.
		
01:18:37 --> 01:18:40
			But I think there is, in my case,
some benefits, kind of putting out
		
01:18:40 --> 01:18:45
			an image of positive fatherhood.
Not that I'm perfect dad, I just,
		
01:18:45 --> 01:18:47
			you know, just funny moments, or
whatever.
		
01:18:48 --> 01:18:51
			So there is that. But I do think
that when we talk about
		
01:18:51 --> 01:18:54
			experiencing a moment, it's not
just visual. And it's not just
		
01:18:54 --> 01:18:57
			audio, there's like, all of your
five senses are involved, your
		
01:18:57 --> 01:19:00
			hearts involved. So like your,
your couple real bodies involve
		
01:19:00 --> 01:19:04
			your hearts. And there's so much
in there. When you talk about
		
01:19:04 --> 01:19:07
			reliving the moment on the phone,
whether it's a video or a picture,
		
01:19:07 --> 01:19:12
			you're limiting that experience.
And so if a person if a person is
		
01:19:12 --> 01:19:15
			theoretically what you're saying
is like a person should experience
		
01:19:15 --> 01:19:18
			it, and then maybe towards the end
of that moment, or come back to it
		
01:19:18 --> 01:19:21
			and then capture it for memories.
That's fine. I don't see anything
		
01:19:21 --> 01:19:24
			wrong with that. photographers do
that. And this, I think was
		
01:19:24 --> 01:19:27
			shaking my head was much alluding
to was people who their their
		
01:19:27 --> 01:19:32
			visceral reaction to anything, is
to pick the phone up. Right. So
		
01:19:32 --> 01:19:34
			that was the video that someone
sent me today on tick tock, which
		
01:19:34 --> 01:19:39
			is like a woman whose fiance on
one knee, yeah, on a rooftop. And
		
01:19:39 --> 01:19:43
			she literally pulled out her phone
to film the ring. And he actually
		
01:19:43 --> 01:19:46
			I think, took the phone and threw
it out and like maybe frustration
		
01:19:46 --> 01:19:48
			again, it was probably a freaking
stage to the internet. Yes,
		
01:19:48 --> 01:19:51
			exactly. Exactly. I wasn't even
real because the internet's
		
01:19:51 --> 01:19:55
			garbage. But the point I want to
make is like, where are you in
		
01:19:55 --> 01:19:59
			that moment? So like, I can smell
the peanut right now. Mm hmm.
		
01:20:00 --> 01:20:04
			I can hear Medina Fletcher because
in those moments, I'm not walking
		
01:20:04 --> 01:20:07
			around like a videographer. I'm
walking around like a person who's
		
01:20:07 --> 01:20:11
			there, I can hear the sunrises of
Medina, I can hear the birds
		
01:20:11 --> 01:20:16
			chirping, I can see the crescendo
of the purple into the orange. I
		
01:20:16 --> 01:20:20
			can see like, I know that if I
close my eyes, I can truly
		
01:20:20 --> 01:20:24
			experience Makkah. Right, I can
truly experience Istanbul, I've
		
01:20:24 --> 01:20:28
			been to these places, right? If I
if I if I close my eyes, I can
		
01:20:28 --> 01:20:32
			actually imagine my mother's you
know, breakfast and the tea the
		
01:20:32 --> 01:20:35
			color of a tuna she makes with the
milk and the black tea, I can
		
01:20:35 --> 01:20:36
			imagine it perfectly.
		
01:20:37 --> 01:20:41
			Those that and I can smell it as
well. Right. And I even know what
		
01:20:41 --> 01:20:45
			temperature it felt like when I
grabbed a cup a cup of tea. So
		
01:20:45 --> 01:20:49
			these things like it's such a
multi dimensional experience can't
		
01:20:49 --> 01:20:53
			be It can't be captured, right? So
what I would say is like, don't
		
01:20:53 --> 01:20:58
			stop experiencing for the sake of
it. rather's you know, prioritize
		
01:20:58 --> 01:21:02
			this second, like, it will be
there, I can somehow capture it.
		
01:21:02 --> 01:21:06
			And let this whatever pictures on
your videos on here, let it serve
		
01:21:06 --> 01:21:10
			as a souvenir of the experience.
If nothing more, it'll just remind
		
01:21:10 --> 01:21:13
			you of all of those other sensory
experiences that you have. From
		
01:21:13 --> 01:21:16
			that moment. I have some pictures
and videos and pictures of vodka.
		
01:21:16 --> 01:21:20
			But when I look at them, I'm not
limited by them. They're like a
		
01:21:20 --> 01:21:23
			doorway into my actual memory not
like that's
		
01:21:28 --> 01:21:32
			something really interesting, I
wanted to share this, as our two
		
01:21:32 --> 01:21:36
			kind of teachers were reflecting,
we have a good friend at roots,
		
01:21:36 --> 01:21:40
			actually, who is a really, really
amazing photographer. In fact, she
		
01:21:40 --> 01:21:44
			actually takes a lot of pictures
of like a lot of programs, when we
		
01:21:44 --> 01:21:47
			were up onto the retreat last year
in Tennessee, really seen in
		
01:21:47 --> 01:21:51
			places that people want to kind of
remember, but I remember one thing
		
01:21:51 --> 01:21:54
			he said that kind of really,
really shook me to the floor. And
		
01:21:54 --> 01:21:57
			because everyone now is a
photographer, right? Like trying
		
01:21:57 --> 01:21:59
			to take pictures everywhere they
go and everyone's like trying to
		
01:21:59 --> 01:22:02
			like put this filter on and get
that zoom lens in and kind of make
		
01:22:02 --> 01:22:05
			sure that's in focus. But one
thing he told me he's amazing at
		
01:22:05 --> 01:22:09
			what he does, he said people who
take pictures for the sake of
		
01:22:09 --> 01:22:11
			taking pictures are really bad.
		
01:22:12 --> 01:22:16
			So the first part of taking a
picture is that you have to use
		
01:22:16 --> 01:22:20
			your eyes to actually be there.
Wow. You know, is it that's why
		
01:22:20 --> 01:22:23
			everyone's like not good at it.
Like if you can ask some other
		
01:22:23 --> 01:22:27
			kind of like, you know, very picky
on my booth. We want people photos
		
01:22:27 --> 01:22:30
			of like certain things because
like to do that is like extremely
		
01:22:30 --> 01:22:35
			significant, amazing skill. In
order to do that you actually have
		
01:22:35 --> 01:22:39
			to use your real eyes and not that
lens on your camera. And when he
		
01:22:39 --> 01:22:42
			said that it kind of hidden you
really deep because we're all
		
01:22:42 --> 01:22:44
			trying to like capture these
moments, right? Like I want this
		
01:22:44 --> 01:22:48
			introduction. But as he was saying
like a second ago, the best
		
01:22:48 --> 01:22:51
			memories you have or should have
are things that you actually
		
01:22:51 --> 01:22:54
			didn't take a picture of. Sheikh
Hamza was talking about this
		
01:22:54 --> 01:22:57
			actually like years ago I remember
watching like a video that he did
		
01:22:57 --> 01:23:01
			years or years ago. He was when I
close my eyes I see my teachers he
		
01:23:01 --> 01:23:04
			was when I close my eyes I see
like those moments I never took on
		
01:23:04 --> 01:23:07
			on camera and you can never
replicate those moments ever in
		
01:23:07 --> 01:23:11
			your life. Never and that's why
there was a study done by the way
		
01:23:11 --> 01:23:13
			it was like Georgia Tech I
remember I read this article a few
		
01:23:13 --> 01:23:17
			weeks ago that people before like
smartphones and cameras came out
		
01:23:17 --> 01:23:21
			that veteran memories they have
better memories it's amazing why
		
01:23:21 --> 01:23:24
			people struggle people people
people in December's have
		
01:23:24 --> 01:23:25
			struggled memorizing Quran
		
01:23:26 --> 01:23:29
			you know, it's it's incredible
when you really think about it,
		
01:23:29 --> 01:23:29
			right.
		
01:23:30 --> 01:23:32
			But yeah, I just want to kind of
share that
		
01:23:35 --> 01:23:35
			question.
		
01:23:38 --> 01:23:38
			It's gonna
		
01:23:40 --> 01:23:41
			go
		
01:23:44 --> 01:23:46
			well, we'll be back next.
Actually, no, we're taking a break
		
01:23:46 --> 01:23:49
			next Thursday. Next Thursday,
literally. Today everybody has
		
01:23:49 --> 01:23:50
			off. Thanks.
		
01:23:52 --> 01:23:55
			Yeah, exactly. So spend some time
with your family and reflect on
		
01:23:55 --> 01:23:56
			salah.
		
01:24:00 --> 01:24:04
			And so it's always a wrap up
today. We're gonna be back next,
		
01:24:04 --> 01:24:06
			the Thursday after next Thursday.
So joining us
		
01:24:07 --> 01:24:08
			as you're saying
		
01:24:10 --> 01:24:14
			but inshallah we'll be back week
after next Thursday on your way
		
01:24:14 --> 01:24:16
			out just kind of like a
housekeeping announcement. Our
		
01:24:16 --> 01:24:19
			brothers over here. First and
foremost, say I've come to love
		
01:24:19 --> 01:24:22
			and we have our volunteers here at
roots are brothers are literally
		
01:24:22 --> 01:24:25
			here to walk people to their
cards. So when you so when you go
		
01:24:25 --> 01:24:26
			out in the front doors and
		
01:24:27 --> 01:24:29
			pick yourself up a meal, we have
meals come to love to go like we
		
01:24:29 --> 01:24:32
			don't Monday night. So pick
yourself up a meal, I believe it's
		
01:24:32 --> 01:24:36
			like New York east from Arlington,
it shows so
		
01:24:41 --> 01:24:42
			pick it up on your way out of
town.
		
01:24:43 --> 01:24:46
			And one of the problems will be
taking anybody who park on the
		
01:24:46 --> 01:24:49
			left hand side and I'm saying and
you will talk to the right hand
		
01:24:49 --> 01:24:53
			side behind the building itself.
So trauma spines, your fighters,
		
01:24:53 --> 01:24:56
			your drones and allowing you to
play and they'll all be there for
		
01:24:58 --> 01:24:59
			the rest of your life.
		
01:25:00 --> 01:25:00
			Excel
		
01:25:04 --> 01:25:04
			is now
		
01:25:06 --> 01:25:06
			aware