Sadullah Khan – Reminder

Sadullah Khan
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The history and character of Islam, including the implementation of Islam's free expression of choice and the importance of freedom, are highlighted. The negative consequences of police brutality and the lack of human rights in South Africa are also discussed. The transcript provides records of deeds and records of deeds, and the importance of freedom in actions and values is emphasized. The journey to freedom is discussed, including pursuing justice, achieving it in a way that is not just a straight line, and pursuing justice and achieving it in a way that is not just a straight line. The speaker emphasizes the need for individuals to be a voice of their faith and achieve their goals.

AI: Summary ©

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			Yeah
		
00:12:04 --> 00:12:04
			back
		
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			So they want to come up with a low
tide all that
		
00:18:33 --> 00:18:36
			kind of just ask the brothers to
stand up and frolic and to fill
		
00:18:36 --> 00:18:40
			the gaps now already it is raining
outside the all people can descend
		
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			outside they're working on the
siphon which is awesome brothers
		
00:18:42 --> 00:18:47
			to fill up from the front and now
ready to suck Moloch Hilah
		
00:18:50 --> 00:18:53
			always bear in mind that the
baleka and the mercy of Allah
		
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			subhanho wa Taala analyzing the
fronts of the Sahaba used to
		
00:18:58 --> 00:19:03
			compete with one another to sit in
the front to receive and receive
		
00:19:03 --> 00:19:06
			the Mercy of Allah subhanho wa
Taala so let us make it a habit in
		
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			sha Allah to fool the Majid from
the front already so there is no
		
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			need for the people to climb over
the shoulders of the others
		
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			Xochimilco?
		
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			Just as I'm told to switch on the
main lights of the magician for
		
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			the dual
		
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			Let the main lights of the budget
in the front
		
00:20:31 --> 00:20:35
			all the bIllahi min ash shaytani R
rajim Bismillah R Rahman Rahim
		
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			call Allahu Taala for your Quran
Allah God will for carnal Hamid
		
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			in Allah marucho Amana de la Riva
where they come from bein in C and
		
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			Taco mobile in Allah Hanyang ma
Combi in Allah kindness me on
		
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			basura so the Allahu Allah, Allah
you allow them in the name of
		
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			Allah, most Gracious, most
Merciful. All praise is due to our
		
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			Creator, our cherisher our
nourishing our Sustainer we bear
		
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			witness, there's none worthy of
worship but Allah. We bear witness
		
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			we believe in all the prophets,
and we bear witness the Prophet
		
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			Muhammad Abdullah Rasulullah
sallallahu alayhi wa early he was
		
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			happy he was Salam is the final of
all the emissaries of Allah.
		
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			Listed elders, brothers and
sisters respected youth. I greet
		
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			you with a Islamic universal
greeting of peace at this
		
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			auspicious time of Juma Assalamu
aleikum wa rahmatullah wa
		
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			barakato.
		
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			The concept of freedom is the
distinguishing quality of human
		
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			beings.
		
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			And each and every human being has
the right to be free.
		
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			Freedom therefore, refers to a
state of being in which any
		
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			individual is able to get choice
in forth a choice in behavior, or
		
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			a choice in speech or association.
And also the ability to avoid
		
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			doing so. But without violating
similar freedoms on the part of
		
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			other people.
		
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			From this statement,
		
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			and this understanding, we did use
three points. One, Freedom has
		
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			both the dimension of doing
something or not doing something,
		
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			in other words, the choice to do
something, or the choice not to do
		
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			something. Secondly, there are
limits and restraints to the
		
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			choice that a person has in that
freedom. Because that freedom to
		
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			do or not to do, should not
impinge upon the rights and the
		
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			freedoms of other people. And
thirdly, because freedom implies
		
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			the notion of choice, the
individual is accountable for the
		
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			choice of action or thought or
deed that they engage in, and
		
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			therefore, must be the consequence
of that choice and of that
		
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			freedom.
		
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			Today, is a holiday celebrating
Freedom Day in our country.
		
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			And annual commemoration on the
occasion with
		
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			almost 20 million of our citizens
and our compatriots queued
		
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			historical cues we saw to take
part in the country's first free,
		
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			non racial and free democratic
election in the year 1994 24 years
		
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			today, has passed since that
particular historic occasion,
		
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			peace, unity, dignity, the
preservation and the restoration
		
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			of human rights were the hallmarks
of that freedom they on the 27th
		
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			of April 1994. And each year, like
today, marks in some ways, the
		
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			liberation of our country, and our
people from a long period of
		
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			colonialism and of white minority
*.
		
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			The question we ask, after 24
years of commemorating Freedom
		
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			Day, 24 years after the first free
democratic election, the question
		
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			we need to ask, is our country
truly free?
		
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			They might not even have the
facts, though. We have come a long
		
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			way. In many instances.
		
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			So many of our citizens have not
yet tasted the fruits of the
		
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			promises. That was NTP anticipated
after the election in 1994. And
		
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			unfortunately, we are held captive
by reality in South Africa suffers
		
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			from a crime epidemic where people
feel unsafe, where we have an
		
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			incredibly weak and corrupt
inefficient government with a
		
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			reprehensible
		
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			intimidates attitude towards
combating crime. And many of our
		
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			political leaders have betrayed
the solemn commitment to build a
		
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			free and fair and just society in
a post apartheid South Africa to
		
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			meet the needs of the poorest of
the poor, and to alleviate the
		
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			suffering of the needy and the
disadvantaged.
		
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			We are held captive by effective
law in order and underpaid and
		
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			understaffed and efficient police
force were criminals when free.
		
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			And the notion of accountability
seems absent. And the wheels of
		
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			justice seems to turn extremely
slowly, if at all,
		
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			the vast majority of our people
are still living in abject poverty
		
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			with a pitiful service delivery
and a crippling unemployment rate.
		
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			We are in a society where some are
still continued victims of
		
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			unaddressed injustice of the past,
that they are not afforded the
		
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			opportunity to survive and live
with dignity, where some are so
		
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			preoccupied at looking only at the
past, that they are able to look
		
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			ahead and plan the path for a
better future. And on the other
		
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			hand, they are some was so
engrossed in enjoying the
		
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			privileges that they do have to
destroy, forget to address the
		
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			rights of those who are in need,
and those who are denied.
		
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			So when self centered economic
enrichment, exploitation of
		
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			political authority and office and
position and selfish political
		
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			power, combined, then we have what
we call a recipe for them, which
		
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			of course means darkness, as well
as oppression, injustice and the
		
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			gloom of darkness and pessimism,
then Foster's and festers and all
		
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			elements, these are all elements,
contrary to the very notion of
		
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			freedom for which people have
fought.
		
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			In Islam, we find the Quranic
concept of freedom is described
		
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			with many words in many
expressions,
		
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			her freedom, the protection or
even salvation, follows the
		
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			reaching of a target achieving a
goal for law, total well being or
		
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			success, the flowing and the
flowering of potential fulfillment
		
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			of Layton qualities, all of these
		
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			terms and terminology used in the
Quran or in the Hadith.
		
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			And not particularly these words
in the Quran, regarding freedom.
		
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			three aspects to human freedom
that we have referred to let us
		
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			view it from an Islamic
perspective.
		
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			When the issue of human freedom
and Islam
		
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			it begins with the notion that we
are born free the majority of our
		
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			Christian brothers and sisters,
they have to believe that we are
		
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			born in sin and therefore somebody
has to redeem for our sins and pay
		
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			with their blood or their lives.
In Islam. We don't have that
		
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			notion that anybody dies for the
sins of anyone else, nor that
		
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			anyone is accountable for anyone
else. Well, as he was, you know,
		
00:28:19 --> 00:28:25
			to wizard okra was raised in San
Illamasqua. law you can live alone
		
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			Epson in LA was la Marchesa, but
while they are numerous in the
		
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			Quran, that clearly indicate
individual freedom, accountability
		
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			rather for what we do. So we have
gone free, we're not born in
		
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			original sin without bearing the
brunt of anyone else, guilt and
		
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			wrongdoing. Second,
		
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			given the fact that human beings
are free to choose,
		
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			and therefore we were somewhat
less than angels in the sense that
		
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			they don't deviate from the
commands of Allah, La Yasunaga,
		
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			Hama,
		
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			maroon that angels were Allah
compatible in all that they do,
		
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			but they don't have the free
choice,
		
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			to disobey.
		
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			So in one way, they are purer than
us. On the other hand, we have the
		
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			capacity to rise above that, in
Allah Allah kala kala Mala Iike
		
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			Baraka few local, local local Baja
worker Buffy Musa wahala ebony
		
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			Adam Wanaka, Buffy Malacca
Warszawa Allah created angels and
		
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			they act upon pure reasoning
compatible with the divine, never
		
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			deviating. Then he created animals
and bees they act upon instinct
		
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			and desire and passion that Allah
created human beings that has both
		
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			the angelic capacity, capacity of
doing good in a purity but also in
		
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			the animalistic dimension of
desire and lust in short, and once
		
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			ingredients on and so forth.
		
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			Base appetites and Bee's Knees
like the animal for men, who are
		
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			the shower for who
		
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			eat
		
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			to that person that human being,
whereas both the angelic as well
		
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			as the animalistic propensity, who
rises above, can rise above the
		
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			angel, if they choose to do by
choice to do what is best and
		
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			good,
		
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			then the rise above the angels, we
have no choice to do that. But we
		
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			can also go lower than the animal
		
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			despite having reason and logic,
to act upon our basic instinct and
		
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			desire as the primary motive of
our behavior. So
		
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			we need to realize that we have
free choice, but
		
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			we have the innate ability within
ourselves to distinguish right
		
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			from wrong. When left sin were
Massawa. Not necessarily Muslim,
		
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			wala loves movement, not the
knifes of a believer or a Muslim.
		
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			When they've seen the soul itself.
The individual self in this case,
		
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			has the inmate capacity when
they've seen what Mercer for Allah
		
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			Maha voodoo Raha Taqwa it has
innate capacity, the natural
		
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			disposition to be able to
distinguish wrong from right. But
		
00:31:08 --> 00:31:13
			after the Hammonds occur,
elevated, successful indeed are
		
00:31:13 --> 00:31:19
			those who purify themselves occur
the government and debate are
		
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			those who choose to become
involved in that which is
		
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			nefarious and negative and evil.
		
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			You corrupt yourself in that
process.
		
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			Because we have the notion of
choice in our action, that
		
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			comprise accountability and its
consequences for action, whether
		
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			it be the political level or the
individual level, social level,
		
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			whatever level it may be,
		
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			we have a consequence and
therefore, Allah says in the Quran
		
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			Wakulla insulin, as of now who
taught you Rafi? When did you know
		
00:31:55 --> 00:32:01
			who Dr. Murthy kita Yokohama
matura Tarbuck Kapha BNF sickle yo
		
00:32:01 --> 00:32:06
			Malika Shiva money in the Maya
Dylan FC mandala fine NAMA, your
		
00:32:07 --> 00:32:11
			weather that as he was, you know,
to withdraw crops to each person,
		
00:32:11 --> 00:32:13
			the accountability, the Quran is
		
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			tied to the next, if you can free
yourself from the accountability
		
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			and the consequence of your deeds
were cooler inside for each human
		
00:32:23 --> 00:32:28
			being with tied to his neck, so to
say, he is bound or she is bound
		
00:32:28 --> 00:32:29
			by the deeds.
		
00:32:30 --> 00:32:35
			And those deeds are documented and
will be brought forth, documented
		
00:32:35 --> 00:32:39
			in whichever Allah knows,
whichever way and will be
		
00:32:39 --> 00:32:42
			presented to us on the Day of
Tiama. These are the records of
		
00:32:42 --> 00:32:43
			your deeds
		
00:32:45 --> 00:32:49
			is Kuraki Tarbuck, read the
content of what you've done.
		
00:32:50 --> 00:32:53
			Sufficient are your deeds as a
testimony against yourself.
		
00:32:54 --> 00:32:59
			Whoever chooses to be guided to
choose chose to be guided, have
		
00:32:59 --> 00:33:03
			chosen to be guided for his own
good. And whoever chose to go
		
00:33:03 --> 00:33:09
			astray or deviate or denigrate or
lower themselves have chosen to do
		
00:33:09 --> 00:33:14
			so at their own peril, but the pay
the consequence of that.
		
00:33:15 --> 00:33:19
			So it's important to remember in
Islam, that freedom means freedom
		
00:33:19 --> 00:33:24
			to do good, not freedom just to do
anything. And therefore in the
		
00:33:24 --> 00:33:26
			Arabic language, the word
		
00:33:27 --> 00:33:32
			that implies a freedom, it also
has the connotation of Kurama of
		
00:33:32 --> 00:33:35
			nobility and, of nobleness.
		
00:33:36 --> 00:33:41
			Freedom never exists, like
anything else, never exists in a
		
00:33:41 --> 00:33:41
			vacuum.
		
00:33:45 --> 00:33:47
			A type of freedom that respects
the other is what you're talking
		
00:33:47 --> 00:33:52
			about. But freedom from moral
obligation, freedom to do what is
		
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			good, that freedom from doing what
is right, freedom, for truth, for
		
00:33:59 --> 00:34:02
			justice, for virtue, and for
righteousness.
		
00:34:07 --> 00:34:09
			I have traveled hamdulillah to
many, many countries.
		
00:34:11 --> 00:34:15
			And many of my friends I see here
some of them will just come back
		
00:34:15 --> 00:34:18
			from overseas and for their
testimony to the fact as much as
		
00:34:18 --> 00:34:22
			you appreciate other places. South
Africa is among the best countries
		
00:34:22 --> 00:34:23
			in the world.
		
00:34:26 --> 00:34:27
			diversity of people
		
00:34:28 --> 00:34:33
			rich in mineral resources,
sufficient food beautiful
		
00:34:33 --> 00:34:38
			landscape, wonderful weather,
waiting for more rain inshallah.
		
00:34:38 --> 00:34:42
			Freedom of religion and expression
will not fall in most countries,
		
00:34:42 --> 00:34:46
			especially Muslim countries. A
proud legacy of struggle, a proud
		
00:34:46 --> 00:34:51
			legacy of struggle may have indeed
come a long way in a short time.
		
00:34:51 --> 00:34:54
			And don't undermine or
underestimate that.
		
00:34:55 --> 00:34:58
			Because we're not trying to be
pessimistic, but being realistic
		
00:34:58 --> 00:34:59
			because motivates us
		
00:35:00 --> 00:35:00
			To know what we need to do.
		
00:35:02 --> 00:35:05
			So we have diversity of people
rich in mineral resources,
		
00:35:06 --> 00:35:09
			sufficient food, beautiful
landscaping land, wonderful
		
00:35:09 --> 00:35:13
			weather, freedom of religion and
expression very re in the world
		
00:35:13 --> 00:35:15
			today, proud legacy of strong,
proud legacy of struggle.
		
00:35:17 --> 00:35:21
			We have indeed come a long way in
a short time. But even the people
		
00:35:21 --> 00:35:24
			fought and died for is much more
than that.
		
00:35:25 --> 00:35:31
			24 years after the first
democratic election, it feels as
		
00:35:31 --> 00:35:34
			if we have made indeed some great
strides in the face of
		
00:35:34 --> 00:35:39
			considerable adversity, coming out
of an era of apartheid, and
		
00:35:39 --> 00:35:44
			colonialism. But for those who are
in authority, we still have a
		
00:35:44 --> 00:35:48
			break a string of broken
fundamental promises
		
00:35:49 --> 00:35:55
			from those who are entrusted the
baton of freedom by those who
		
00:35:55 --> 00:35:57
			literally paid with the lives for
that freedom.
		
00:36:00 --> 00:36:05
			And nothing is more emblematic,
more exact, an example or a
		
00:36:05 --> 00:36:09
			deflection of the 1994 democratic
transition than the Laurel
		
00:36:09 --> 00:36:12
			undertaking by those who came to
power
		
00:36:13 --> 00:36:18
			to right the wrongs of a party to
undo the rungs of a party, but the
		
00:36:18 --> 00:36:22
			promise to level the playing field
through rolling back the poison of
		
00:36:22 --> 00:36:25
			the party, its crimes among which
was, of course number one,
		
00:36:26 --> 00:36:32
			inequality, injustice, poverty,
and unemployment, all of which was
		
00:36:32 --> 00:36:37
			promised, as an integral part of
the undertaking of 1994 the
		
00:36:37 --> 00:36:38
			election
		
00:36:39 --> 00:36:43
			and undertaking which recognize
the fact that freedom should mean
		
00:36:43 --> 00:36:49
			emancipation, from poverty, from
unemployment, racism, from bigotry
		
00:36:49 --> 00:36:53
			in all its forms, and
discrimination, and all levels of
		
00:36:53 --> 00:36:57
			inequity and injustice. Freedom
should mean a better life for all
		
00:36:57 --> 00:37:00
			of us, irrespective of the color
of your skin.
		
00:37:01 --> 00:37:05
			And by that standard, the journey
to freedom is still a long way to
		
00:37:05 --> 00:37:05
			go.
		
00:37:08 --> 00:37:12
			So we have indeed traveled a long
way on the journey to freedom. I
		
00:37:12 --> 00:37:16
			struggle with so many people were
involved with so many paid with
		
00:37:16 --> 00:37:20
			their lives, a struggle in which
many Muslims too played an
		
00:37:20 --> 00:37:27
			essential role from Mobic Acharya
to Ahmed Timo from Abu Bakr to go
		
00:37:27 --> 00:37:31
			right Ibrahim from Rahima Moosa,
who led the march to de la Omar in
		
00:37:31 --> 00:37:35
			our community from buying decide
to fatty mummy, in fact, from the
		
00:37:35 --> 00:37:39
			time of Tron guru, from the time
of Tron guru to Ahmed Kathrada,
		
00:37:39 --> 00:37:44
			and of course never forgetting the
martyr Imam Abdullah Haroon, after
		
00:37:44 --> 00:37:47
			whom the very road on which this
man stands is named.
		
00:37:48 --> 00:37:53
			After whom the very the mosque
which we are in, is named the road
		
00:37:53 --> 00:37:54
			is named after him and
		
00:37:56 --> 00:37:58
			they are all in some way or the
other.
		
00:37:59 --> 00:38:04
			perpetuated the commander of which
we are reminded every Joomla in
		
00:38:04 --> 00:38:07
			Nevada yet will be largely over
the axon you will eat it and
		
00:38:09 --> 00:38:10
			you will MOOC and you will.
		
00:38:11 --> 00:38:16
			Certainly, Allah commands justice
and goodness and magnanimity to
		
00:38:16 --> 00:38:20
			your near ones and dear ones,
Allah for both all forms of evil
		
00:38:20 --> 00:38:25
			of corruption in all forms of
injustice. Allah admonishes you,
		
00:38:25 --> 00:38:27
			so that you may perchance reflect,
		
00:38:29 --> 00:38:31
			reflecting about what is right,
		
00:38:32 --> 00:38:38
			doing what is best, pursuing what
is just is always the hallmark of
		
00:38:38 --> 00:38:41
			a true believer, reflecting upon
what is right.
		
00:38:42 --> 00:38:48
			Doing what is best, and pursuing.
What is just is always the
		
00:38:48 --> 00:38:52
			hallmark of a true believer, in
fact, so significantly this notion
		
00:38:52 --> 00:38:57
			of the pursuit of justice, that in
the Quran Allah says ARD who who
		
00:38:57 --> 00:39:01
			were Acropolis Taqwa be just for
that is a closest expression to
		
00:39:01 --> 00:39:02
			piety,
		
00:39:03 --> 00:39:08
			justice, and the manifestation
thereof is the closest expression
		
00:39:08 --> 00:39:12
			to piety according to the Quran.
So I'll be the Prophet Muhammad
		
00:39:12 --> 00:39:15
			sallallahu alayhi wa sallam
manifested this notion of doing
		
00:39:15 --> 00:39:16
			what is right.
		
00:39:18 --> 00:39:22
			reflecting upon what is good, and
pursuing what is just in one of
		
00:39:22 --> 00:39:26
			the traditions documented by a
bank. That also said Allahu Allahu
		
00:39:26 --> 00:39:27
			alayhi wa sallam said,
		
00:39:28 --> 00:39:33
			also here are BBT sign. Well,
we'll see cumbia, Allah advise me
		
00:39:33 --> 00:39:38
			regarding nine things, and I
advise you regarding that. Oh,
		
00:39:38 --> 00:39:42
			Sahibi philosophy Sydney what
Alania Well, I prefer
		
00:39:43 --> 00:39:44
			Well, customer Phil.
		
00:39:46 --> 00:39:46
			He said,
		
00:39:48 --> 00:39:54
			Allah has advised me sincerely in
private and in public justice in
		
00:39:54 --> 00:39:58
			all circumstances, whether I'm
angry or happy,
		
00:39:59 --> 00:39:59
			moderate
		
00:40:00 --> 00:40:05
			In my expenditure in my dealings,
in times of scarcity or in times
		
00:40:05 --> 00:40:11
			of abundance, while Mangala money
was ill catani wealthier Man Hello
		
00:40:11 --> 00:40:11
			money
		
00:40:12 --> 00:40:16
			to forgive those may have wronged
me to be generous to those who may
		
00:40:16 --> 00:40:21
			deny me to maintain relationship
with those relations who break
		
00:40:21 --> 00:40:26
			relation with me. What are some
typical among the key the craw one
		
00:40:26 --> 00:40:29
			other eyebrow, he said, and that
my silence should be
		
00:40:29 --> 00:40:33
			contemplative. My speech should
always be mindful, and my looking
		
00:40:33 --> 00:40:37
			should be insightful, that what I
see I learned from it. And then he
		
00:40:37 --> 00:40:43
			concluded, while mobile ma roof
100 most of those were implemented
		
00:40:43 --> 00:40:45
			his right and prevent what is
wrong.
		
00:40:47 --> 00:40:51
			So as long as the journey on the
path to full freedom continues, we
		
00:40:51 --> 00:40:55
			as Muslims, who have been an
integral part of that noble
		
00:40:55 --> 00:41:00
			struggle to ensure that there is a
genuine focus on freedom, a
		
00:41:00 --> 00:41:04
			genuine focus on freedom for all
the people of our land, a
		
00:41:04 --> 00:41:09
			continued pursuit for peace, for
equity, and for justice.
		
00:41:11 --> 00:41:16
			Remember, that we as people of
faith should always be a voice of
		
00:41:16 --> 00:41:17
			conscience.
		
00:41:18 --> 00:41:23
			people of faith should always be a
voice of conscience, activist for
		
00:41:23 --> 00:41:28
			freedom and justice, because that
reflects the mission the prophets,
		
00:41:28 --> 00:41:32
			of which Allah subhanho wa Taala
reminds us in Surah Al Hadid
		
00:41:34 --> 00:41:38
			Arsal now Rasul Nabila unit one
zero in my humble Kitab I will
		
00:41:38 --> 00:41:44
			miss Zan, Lea Kuma Nasser locust.
Allah says in surah, Hadith,
		
00:41:44 --> 00:41:48
			chapter 47 of the Holy Quran,
verse 25, he says,
		
00:41:49 --> 00:41:53
			surely Allah has sent prophets
throughout history, not the last
		
00:41:53 --> 00:41:56
			prophet or the first one, or the
biblical ones that we know have
		
00:41:56 --> 00:42:00
			mentioned in the Quran. Otherwise,
the correct answer will not be.
		
00:42:01 --> 00:42:05
			We've seen prophets throughout
history with clear guidance and
		
00:42:05 --> 00:42:08
			clear guidelines. And we have
revealed within the standard of
		
00:42:08 --> 00:42:08
			the book
		
00:42:11 --> 00:42:17
			The scripture as a whole will Misa
in the balance. Why? Rhea Kuhlman,
		
00:42:17 --> 00:42:22
			NASA Bill kissed, so that people
may live with the justice. Apollo
		
00:42:22 --> 00:42:26
			kolyada was the thriller was Salam
aleykum