Sadullah Khan – Developing a Qur’anic Personality To be and What not to be. #8

Sadullah Khan
AI: Summary ©
The speaker discusses the impact of the recent disaster in Cape Town, which has caused people to lose their lives and property. They emphasize the importance of responding with generosity and urgency to alleviate the suffering and loss caused by natural disasters. The speaker also emphasizes the need for people to be profitable and be agents of compassion.
AI: Transcript ©
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Developing the Quranic personality,

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how to be and what not to be.

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We know that Ramadan is a month of

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ihsan, a month of heightened consciousness,

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month of fasting,

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of increased

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worship,

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of spiritual reflection,

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a month of philanthropy and increased compassion.

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Ramadan encourages the promotion of the spirit of

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what we call local Ubuntu,

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of humanity to others.

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It's about consciously caring, about sharing,

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about being sympathetic

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of the needs of the people around us,

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about deepening our understanding of our world

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while

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simultaneously empathizing with the challenges

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faced by people and those in need.

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This spirit of Hassan

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and this concept of wundtu which we have

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locally

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was brought into test

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the past few days.

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We experienced a devastating fire

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the past 2 days in our beautiful city

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of Cape Town. Burning acres of vegetation on

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the iconic Table Mountain.

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And spreading to the esteemed University of Cape

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Town, destroying part of the 200 year old

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Library of African antiquities,

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forcing hundreds of students

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on campus

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and thousands of residents in surrounding areas to

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evacuate.

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But in all of that, it was so

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reassuring,

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alhamdulillah,

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to see the immediate

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positive response

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of muslim institutions.

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Institutions that provided much needed

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and urgently required aid and relief

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to all those who needed the help and

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support. May Allah bless all of them.

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We know that this tragedy, like any other

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tragedy, carries tremendous power. Tragedies

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carry tremendous power.

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Power to cause grief, to cause sadness,

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to cause despondency sometimes,

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to cause mourning.

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But also it has the power to cause

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cooperation,

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reflection,

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and also introspection.

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Though we cannot undo the tragedy, what has

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happened has happened, we cannot undo the tragedy.

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But we can and must reflect upon what

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we can do to alleviate its negative effects.

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We live in a universe of cause and

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effect. We are alive,

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people are born, people will die, people get

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sick. This is the reality of life that

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will not change.

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So we live in a in a universe

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of cause and effect, and the consequences of

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which are inescapable.

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Fire does burn,

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water

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does drown,

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viruses do infect,

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and diseases do destroy.

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They'll continue doing so till the end of

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time.

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These facts and these realities

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have moral and social implications.

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And as we know,

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any natural hazard

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may strike at any time and can cause

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considerable

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loss of life and of property.

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Reminding us as human beings,

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as powerful as we think we are, it

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reminds us of our enduring vulnerability

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in the face

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of mother nature.

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So as people of faith, as people of

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iman,

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it is our moral duty to respond to

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the needs of people who are in distress.

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To respond with generosity of spirit but also

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with urgency.

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And that's why

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Rasulullah said,

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Allah will be at the

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Allah

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will be at the assistance of a person

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as long as that person is of assistance

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to fellow human beings. Another hadith, Rasulullah

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His Sahih Muslim documented. He

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said,

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Whoever

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helps

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people in the difficulties,

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Allah will personally help them in this world

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and the hereafter. May Allah count us among

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them.

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So rather than merely watching the devastation by

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the fire on television

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or listening on the news as detached spectators,

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our faith

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demands of us and motivates us to be

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proactive.

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You can, you donate.

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If you can physically or indirectly

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support, please support as best as you can.

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The prophet

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reminded us after all,

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The most beloved of people. Of all the

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people, the most beloved to Allah are those

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who are most beneficial to humanity.

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So may the compassionate.

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May the most compassionate.

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Rahman Ar Raheem. May the most compassionate

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make us agents of His compassion.

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In this times of time of tribulation

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and beyond, through Ramadan

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and after Ramadan, through the pandemic and after

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the pandemic, through the fire and well after

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fire or any other tragedy that may strike.

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So let us be beloved to Allah. If

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the most beloved are those who are helpful

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to others,

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may we be also beloved to Allah. Let

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us be beneficial agents of compassion.

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Let's never be indifferent

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to the suffering of people.

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