Riyadul Haqq – The Evil Whisperers A Tafsir of Surat ‘l Nas

Riyadul Haqq

Surat Nas focuses on the battle between truth and falsehood and between humans and Shayta­an. Its main aim and focus is to teach us to seek refuge in Allah from the evil of the retreating whisperers from among men and devils.

Study the words of Allah with the detailed exegesis of this Surah and find out how you can save yourself from the evil deceptions and delusions of humans as well as devils.

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AI: Summary ©

The book of desired is a series of verses and prescriptions that focus on protecting the world from evil and the ultimate loss of existence. The speakers discuss struggles faced by Islam's world, including struggles with women, their views on women being superior, and the use of "will" in Arabic to create war and division among men and women. They emphasize the importance of avoiding negative emotions and acknowledging one's own limitations, and emphasize the need for empathy and acknowledgment of one's own limitations in life.

AI: Summary ©

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			Mr. Horner stuff honestly wasn't meant to be he wanted to look at it when I was really learning and
showed him some elements of the winner mean you have to learn
		
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			a little further How do you want to show the world in the La Liga,
		
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			Mohammed Abu
		
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			Salah who will have to Bashir on one of the remaining of these men you Taylor what a suitor who's
got the Russian
		
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			umbrella when
		
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			a court of law has a new car in him in the shape of a gene
		
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			in the last two years alone
		
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			somebody was sending
		
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			a lot of Muslim data.
		
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			Mohammed
		
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			Ibrahim
		
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			Ibrahim achieved a lot
		
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			Ahmed,
		
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			Ibrahim
		
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			Ibrahim
		
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			Spectre listeners
		
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			a month ago,
		
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			we completed
		
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			the seed of sort of been fun.
		
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			And
		
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			as was announced on that occasion, today, we will be proceeding to the next
		
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			the sea of sort of the mass
		
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			as I explained them,
		
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			sort of confirm the penultimate sort of
		
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			and sort of the last, the last sort of,
		
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			can actually be considered two parts of one whole. And the 11 verses of both sorts, should be
regarded as one single continuous set.
		
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			I explained the virtues of both sort of develop and sort of a mouse, which are collectively known as
a model with the two guarding and protecting swords. So I explained the virtues of both swords as
well as the practice of the Prophet sallallahu alayhi wa sallam himself and his encouragement to the
believers, of reciting both these swords, as a form of protection, morning and evening, three times
in the morning, three times in the evening, also, before retiring to bed, and when
		
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			faced by a sudden calamity, and also when experiencing pain in parts of the body, for sort of laughs
and alarm, it will send them would actually recycling slips and blow over his body and rub himself
and when he was too weak to do so when in actuality laughter, would do it on his behalf. So, these
virtues and these prescriptions using both while with other than sort of fellow consolata mass were
discussed in detail them, so I won't repeat myself, all of the virtues and the prescriptions of sort
of in front of apply to sort of mass in fact, both of them are to be recited together. But moving on
to the actual deceit of sort of mass, a lot of xojo says, I will allow him in a straight line of
		
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			regimes, man, Rahim, will have been mass Maliki mass in mass, mean Chevron was worse than Hamas
under the US with Sophie. So during mass minuchin, that one last, say,
		
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			I take refuge
		
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			in the lord of mankind,
		
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			the Sovereign of mankind,
		
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			in the garden of mankind,
		
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			from the evil of the retreating whisper,
		
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			he who whispers into the hearts or literally into the poisons of man,
		
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			little gentleman, legitimately one mass of the gym, and other men. That's the simple translation of
these verses are sort of the mass and then shut them I'll try to explain each one of them in some
detail.
		
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			But before doing so, again, we have to understand sort of the mass in the context of the whole set
of sort of and follow up and sort of the mass
		
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			both of these sorts
		
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			That's what's coming towards the end of the quarter
		
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			contain a particular theme. And that theme is seeking a loss protection and refuge in Him from all
manner of dangers, both physical and metaphysical.
		
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			As I explained last month,
		
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			the theme of this of these two swords, actually reflects the reality of the uniformity and the
coherence of the product in its setting, and in its order, one allegation against the court and one
objection raised against that is that its contents and the arrangement of its students are
haphazard.
		
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			But
		
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			this is more of a failure of actually understanding and grasping. The beauty and elegance of
		
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			a close study of the verses and the salts of the Quran will reveal a very unique and albeit subtle
link. And here as well, if we can look at these two final sources of
		
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			it in reality, they are connected with the very beginning of
		
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			just as a last resort will say some sort of
		
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			the very key and beginning of the whole book of hungry learner or below the mean, man for him, man,
the key only thing? Yeah, good, we're gonna stay. These are the very beginning verses, or Praise be
to Allah, the Lord of the worlds law speaks about his lordship, his
		
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			being the Sustainer, the nourisher, the key, and the Lord of the heavens and the earth, in that very
first verse.
		
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			At the end, a lot also speaks about being the same Lord's nourishes, sustain and keep, he calls
himself the Lord of the daybreak will, will follow. And then in the next surah, the final one, that
I've been asked the Lord of mankind.
		
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			So the same will be the Lordship is quality of sustaining, of keeping, of nourishing, of
maintaining, of protecting and preserving all of these qualities contained in the word rub are
mentioned at the very beginning of the or as well as at the very end. Secondly, Allah speaks about
his sovereignty. At the very beginning, Allah says, I
		
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			mean, Rahman and Rahim, Maliki Ahmed Dean, he is master and Sovereign of the Day of Reckoning of the
Day of Resurrection, the day of judgment, but not only is a law, master and Sovereign of the Day of
Judgment, but law is also a master and Sovereign of his creation, of mankind, of jinn of the
Hereafter, the afterlife, this world may the whole universe, at the beginning, Allah mentions being
the Sovereign of the Day of Judgment. At the end, Allah mentions being the Sovereign of the whole of
mankind medical analysis,
		
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			of all sorts of expats as being the Lord, the only one worthy of worship at the beginning of salt
and fat. What does he say he got he teaches us that our prayer should be yuck and that it is only
you that we worship, and at the end, in the final sort of a lot of game repeats in our in mass, but
God ie the only deity worthy of worship, the only deity who should be worshipped exclusively, is
Allah. Again, Allah mentions Illa him Nance, the God of the whole of mankind. Allah mentions his
being a deity at the beginning at the end is being a lord at the beginning. At the end, he's being a
sovereign at the beginning and at the end. And finally, just as I mentioned, at the very beginning
		
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			of the war on Iraq, and what you're going to study in teaching us, as believers, we should say, our
light is only you that we worship, what you're going to stay in, and it is only you that we turn to
for soccer and help. Similarly at the end in both of these swords, a law reminds us that our
daughter should be just as a law teaches as in sort of the Fatiha Allah teaches us as a supplication
and sort of a follow up and sort of the last, that in sort of the fact that it is only to a law that
we turn in worship, and in seeking assistance and help. And at the end, it is only in Allah that we
seek refuge from the dangers, all kinds of dangers, from the dangers of the night, from the dangers
		
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			of mankind, from the dangers of gin from the dangers of shale clean and
		
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			From the dangers of all that we can not send some C.
		
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			So there is a very clear,
		
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			albeit subtle link between the very beginning of the poor and in salt and fat, and at the end in
sort of the mass and sort of
		
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			going back to the seed of sort of, sort of confer upon sort of a mouse.
		
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			If I can just translate from the beginning and go through all 11 verses, will understand Allah says,
All our all the way up and say I seek refuge I take refuge in the Lord of the daybreak,
		
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			from the evil of what he has created,
		
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			and from the evil of the Knights, when it pervades, in its darkness,
		
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			and from the evil of those who blow into knots,
		
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			and from the evil of the envier, when he envious, and then to continue in the last surah say, I seek
refuge in the lord of mankind, the king of man, the Sovereign of mankind, the God of mankind.
		
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			from the evil of the retreating whisperer,
		
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			he whispers into the bosoms of men, of the jinn of the men and the G, or of the gym, the men.
		
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			Now, that's a translation of all 11 verses, we've covered the first five in Seattle, sort of fellow
classmates, I'll repeat myself, but as you can see, there is a gradual progression from one type of
danger to another type of danger.
		
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			So right at the beginning, we are taught to seek a loss, protection and refuge in Him from the
danger generally of everything that he has created.
		
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			And then, from the dangers of the night, the lurking dangers of the night, we seek a loss protection
from them. These are general then it becomes even more specific,
		
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			more insidious, more surreptitious.
		
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			The dangers of what he has created is very general, in the second verse.
		
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			The danger of the night is also very general.
		
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			And it's also very physical, we're talking about the dangers of predators of insects of harmful
insects, and the dangers of the dark etc. Again, very physical, very clear, and also buts also very
general. Then, we move on to the danger of sorceress
		
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			warlocks and witches. That's, although it's more specific. It's not very clear. It's not very
physical. It's not very apparent. It's very it's more surreptitious, more subtle, far more
dangerous, then move on in the final verse, to the danger of the envier when he envious, and in
reality, the home of a sorcerer and the harm of the envy of an envy are not too far apart from each
other.
		
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			And then move on to sort of the NASS The main thing which Allah teaches is to seek protection from
his ministry Sabrina was Rasul hunt mass from the evil of the retreating whisperer, who is shavon
and the individuals in his army are shouting
		
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			and the employees
		
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			and his Jude his armies, his hordes.
		
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			That danger is greater than the danger of any sorcerer or any enemy. The greatest and the most
insidious and surreptitious danger comes right at the end of sort of the mass, and that's the evil
of the shouting of the Satan's and the devils.
		
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			Now, before we discuss the actual dangers of he believes and his army of shale thinking
		
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			one interesting question is why does a law mention Well sort of analysis called sort of the mass
because Allah mentions NASS five times in the solar
		
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			mass means mankind or just men?
		
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			Why does the law repeats man mankind or the word
		
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			people again and again in this final song
		
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			will be nurse, medical nurse, nurse.
		
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			deliver your source of useful daughter in mouse and legitimate one mouse five times in this funnel
saw
		
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			in every verse except for
		
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			the verse where law mentions the devil
		
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			law doesn't mention mankind.
		
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			But law mentions that mankind and mass repeatedly again and again. Why? Secondly,
		
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			a law says, I've been asked Milliken as
		
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			the Lord of mankind, the Sovereign of mankind, the data to the God of mankind worthy of worship.
Surely, Allah is not just an OBGYN nurse, but it will allow them in the Lord of the words, not just
the law of mankind.
		
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			Allah says mullikin now surely Allah is not just a sovereign of mankind, but the whole of the
universe. illa hiddenness, the God of the people again, why restrict is here in this final verse of
sorry, final surah of the Quran, to Allah being the Lord and sorry, Allah being the day at sea, and
the God worthy of worship, not of the whole universe, but specifically of mankind.
		
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			The reason why mass mankind is mentioned again and again in this final source, and to the reason why
Allah mentions being the Lord and the sovereign, and the gods of mankind in particular, even though
he is Lord garden, Sovereign of the whole universe, is because Allah wishes to portray, once again
towards the end of the Quran as a final farewell message,
		
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			his love and compassion for mankind, and their significance
		
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			with him, and his particular attention to the whole of mankind, and the honor that Allah has
bestowed upon mankind. So Indeed, Allah, his Lord of the whole universe, Allah is Sovereign of the
whole universe, Allah, his Lord, and garden Deity of the whole of creation, but in his whole
universe, in his whole creation.
		
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			And
		
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			of all that is connected to Allah, Allah has given a special status to men, to map to men, meaning
mankind, and to people. And this is what Allah mentions it again and again, towards the end. And in
fact, the beauty of the verses of the Quran and the into
		
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			dependence, and their connection with each other is that this whole theme of seeking a loss
protection from the evil of a police and his army, which is the specific theme of sort of mass
detached from sort of the
		
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			theme of both sort of seek loss protection, refuge in Him from all kinds of dangers, but in sort of
Philip, Allah mentions the dangers of creation, the dangers of light, the dangers of witchcraft, and
sorcery, and the dangers of envy. But in sort of the mass, Allah only mentioned the evil and the
danger of Iblees and his army. And that is a main theme of sort of the mass. This is actually this
topic of Iblees is connected with the status and the privilege of anass mankind.
		
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			Because what this final sort of tells us is that there is an ongoing battle between truth and false,
good and evil, between insaan and shavonne. And this battle between insaan and shavonne
		
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			stretches back to the very beginning of creation.
		
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			And one of the reasons why
		
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			shape line is such an avowed and staunch and sworn enemy of Inserm
		
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			is because of one thing mentioned in the previous surah.
		
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			And another thing, which is what it's mainly to do with one thing
		
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			shavon swore his enmity, he believes swore his enmity for mankind
		
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			because of the honor that Allah bestowed upon them.
		
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			And his envy of that privileged position
		
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			does not allow saying the previous surah amin surely has said that either hazard and from the evil
of the NVR when he envies
		
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			and that's the evil of every NVR.
		
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			But the greatest NVR ever was a police and his envy was a greatest and the damage done by the envy
of the police cannot be matched or surpassed by the danger of any other entity.
		
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			And this is why he envies so evil. But what am I have mentioned the first sin that occurred
		
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			The first sin that was committed in the heavens was envy. And the first sin that was committed on
Earth was
		
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			he believes refuse to prostrate to Allah has his origin, because of his envious because of his envy
of the privileged position of season Adam and Eve
		
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			on earth
		
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			bargain
		
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			killed him, because of his envy, of how those position and privileges the first sin
		
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			in heaven was hazard envy, and the first sin on Earth was hazard. And
		
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			so Allah sees women shopping in houses in either hustling from the evil of the envy or when he
envies the last verse of suitable product. And then immediately thereafter, we begin sort of the
mass, now comes the story of the greatest raging battle, as a result of one person's envy of the
other. And that's all the way back to the beginning of creation. When Allah has originally created
Adam alayhis, salaam, la says many verses,
		
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			repeatedly again and again, throughout the program, a lot of season one, we
		
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			instructed the angels at prostrates, to add
		
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			all of them frustrated, with the exception of the beliefs, it wasn't one of the angels as of last
season sort of recap.
		
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			Canada's agenda for soccer and rugby. He was of the gym. So he departed from the command of his law.
He transgressed against though he's departed from the command of his Lord. So it leaves refused.
		
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			When Allah asked him, Why did you refuse,
		
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			he said a number of things, all of which reflected his envy, first of all, and his arrogance, but
they are connected, arrogance and envy were connected, and they are always connected because a
person envies since he or she feels entitled.
		
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			And that sense of entitlement
		
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			arises from arrogance. A person feels that this pair this individual has a certain privilege could
be, it could be wealth, could be something else.
		
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			Why does he or she have that? They don't deserve it? I deserve it. Why do I deserve it? Because I'm
better than them. I deserve it's because of my self worth. So envy stems from arrogance.
		
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			Envy is a result of a person's
		
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			feeling of entitlement and awareness.
		
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			And they rage,
		
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			see the anger and glow green in envy when they discover that despite their supposedly entitlement,
and their worth, they have been deprived of something but someone else who they feel is beneath them
and inferior to them, has obtained it or attained it.
		
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			And that's exactly what he believes thought.
		
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			If he said to Allah, Allah said to him,
		
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			why what prevented you from frustrating to Adam when I instructed us?
		
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			He said all and Hiraman.
		
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			Call upon him in Nanaimo, Hakuna clean, I am better than him. You created me from fire, and you
created him from clay. ie, why should the one of fire who is better submit some straight to one of
the lowly Earth? One of clay, who is inferior?
		
00:24:07 --> 00:24:18
			Furthermore, it wasn't just arrogance. Here, there's nothing to suggest that he was envious of
anything he was merely arrogant. Now, in another verse, Allah azza wa jal quotes what he believes he
		
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			had under the current
		
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			law setting why what prevented you from straightened to Adam, when I instructed you to shape on
please arrogantly replied how the livi currently
		
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			that do you see this one
		
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			who you have honored over me?
		
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			This man, this insan this Adam, that you have honored over me. You want me to push straight to him?
He believes man fair.
		
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			He didn't just say to Allah azza wa jal that
		
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			I refuse to push
		
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			Straight to him because I am better than him. But in his arrogance and dismissed in a very
dismissive, arrogant and contemptuous attitude, you actually said to Allah, how the lady currently.
But do you see this one?
		
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			But you have honored and privileged, overly
		
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			lean company, Eli? Oh, yeah.
		
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			He said to Allah, Allah, this one that you have privileged and honored over me, let me tell you, if
you give me a rest, and you give me some delay, till the Day of Resurrection, and I will see him and
I will seize his seed, except very few.
		
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			So this is that this is the reason why he believes refuse to Prostrate to Adam and Eve. It was a
combination of envy and arrogance. In fact, it was envy, which stemmed from arrogance. And because
of that envy, he believes he declared himself to be a swarm and staunch and forever an avowed enemy
of the people. And that's not a small thing. This isn't we, it may sound rather strange and detached
and removed from us that he believes is our enemy. In fact, this is the theme of sort of the mass.
		
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			I'll say isn't sort of felt that Yeah, you're not in line. For that the hurun manhyia to do me.
		
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			In the shape, Pamela Kumar don't fit
		
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			into my head or his vocally acumen as hard as he, Allah says, all mankind, a lost promise is true.
		
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			So let's never let the worldly life deceive you, and never let the Great Deceiver deceive you.
		
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			Verily, shavon is your enemy. The Hebrew word was amazing, make him your
		
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			treats him as your enemy.
		
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			And he fulfilled his promise, in fact, that this is an ongoing battle between he believes, and
manga. And a lot of mentions that graphically in a verse of the Quran, in fact, continuing with the
verses, which I cited earlier, where he told Allah that's given me a rest bite till he said to a
lover, this one that you have honored over me,
		
00:27:40 --> 00:27:50
			give me a rest bite, give me some delay till the Day of Resurrection, and I will seize his seat as
many of them as possible except for very few.
		
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			So Alaska to go out of
		
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			the Desert, desert and
		
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			go, and whoever amongst them, I have mankind follows you, then you're about all of your, for all of
you your abode is Jana.
		
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			And that's your retribution, and it will be a fulfilled retribution. Then Allah mentions in the next
verse, and this is why I say, this is a battle between Iblees and mankind. Last a shavon didn't just
say, I am their enemy and leave it at that. He promised to Allah what he would do in many different
verses. And before I quote this graphic verse, let me mention one or two other there's this verse
from sort of an Islamic you mentioned one or the other. This is Mitch shavon clearly told a lot what
he would do with mankind
		
00:28:49 --> 00:28:52
			in sort of going out off a lot of quotes and insane
		
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			amount of waiting for them than Allahu serrata can
		
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			similar to AD amin healthy him one a man him Wang Shama Illa, him wala digital Lucia Corinne, he
said Allah, just as you have led me away,
		
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			are you from your path, then most assuredly are will also sit
		
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			in the middle of your straight path
		
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			for them,
		
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			then I will come to them, I will surely come from in front of them, and from behind them, and from
their right hand side and from their left side.
		
00:29:33 --> 00:29:59
			And what did the law say to him? He threatened to do this much with mankind and a law using the same
language of battle and a war mentioned in the Quran. Allah said to him, it continuing in with that
set of verses which I've cited earlier, was the minister that the minimum basaltic what actually led
him to haylock what angelic was sharekhan family what Allah
		
00:30:00 --> 00:30:05
			Worried home, my father in law, when he said to Allahu Allah,
		
00:30:07 --> 00:30:12
			if you give me a rest, bite till the Day of Resurrection, I will seize his seed his progeny,
		
00:30:13 --> 00:30:52
			except very few of them. And Allah said, Well, those of them that follow you, then your abode and
your retribution your recompense will be gentlemen. And it will be adjust and fitting and fulfilled
Recompense. Then Allah said to him, was the minister that the minimum basaltic and arouse from
amongst them a from mankind and arouse from amongst mankind, whenever you can with your voice with
your voice, then Allah says what this is why I say it's very graphic what actually led him to Haley
chlorogenic and rally against them your cavalry and your infantry
		
00:30:54 --> 00:31:02
			what words Allah uses these words in respect of shape or form and his attack on mankind will
actually rally him
		
00:31:03 --> 00:31:11
			around from amongst mankind whoever you can with your voice and rally against them your cavalry and
your infantry
		
00:31:12 --> 00:31:18
			will Shari crew from LA and be a partner to them in wealth and in children,
		
00:31:20 --> 00:31:26
			whatever home and promised them, and reality shaped bond does not promise them anything but
deception.
		
00:31:29 --> 00:31:43
			And it believes that attempts didn't begin late. He targets even Adam alayhis salam, and Allah
mentions his story in the Quran for that particular purpose. And his way of doing it is not always
necessarily
		
00:31:44 --> 00:31:50
			upfront and in your face. But very surreptitious, very smooth, very subtle,
		
00:31:51 --> 00:31:52
			very secret.
		
00:31:54 --> 00:32:14
			In a few verses later, and in sort of that, after he makes that promise to Allah, Allah mentions his
approach and say that I am adding his sermon on our, our parents, and Allah says of him, what are
some of whom are in de la como la mina, Moussa him for the LA Houma guru. And he swore to both of
them meaning Adam and Howard,
		
00:32:16 --> 00:32:19
			but in the local management and master him Indeed, I am
		
00:32:21 --> 00:32:24
			one of the most sincere ones for you.
		
00:32:25 --> 00:32:29
			For the love of it, we're all so through deception.
		
00:32:30 --> 00:32:32
			He led them astray. He led them away.
		
00:32:35 --> 00:32:36
			He deceived them through guy
		
00:32:37 --> 00:33:01
			when he approached even Adam alayhis salaam, it wasn't forcefully, it was through lying, Guile and
deception. And Allah mentions that for a reason, because shortly thereafter in the in the
continuation of those verses, Allah says, Yeah, Benny Adam, now if Dylan McComb Shea bomb Kumara
Wakeman agenda in zero am Hamada Samadhi or yahama
		
00:33:03 --> 00:33:08
			So, in nahu, yurakucho kabiru hoomin hyphal artarama.
		
00:33:09 --> 00:33:13
			Imagine Michels, you know, Leah Linda in LA, you know, Allah says,
		
00:33:15 --> 00:33:18
			are children of Adam, do not ever let
		
00:33:20 --> 00:33:21
			shape on the suit.
		
00:33:22 --> 00:33:26
			Just as he removed your parents from jumper
		
00:33:29 --> 00:33:33
			we're moving from that clothing and they're covering
		
00:33:34 --> 00:33:36
			so that he may expose
		
00:33:38 --> 00:33:46
			that conceal paths in the who yurakucho aka be lumen Hazel artarama. Indeed, he,
		
00:33:48 --> 00:33:54
			he CG, he and his horde his army in a way that you do not see them.
		
00:33:56 --> 00:34:07
			He believes in his arm, they view mankind in a certain way, which mankind in its naive T and
innocence, does not view the shale theme.
		
00:34:09 --> 00:34:10
			They do not view them in that.
		
00:34:12 --> 00:34:26
			Then Allah says, indeed we have made the devil's the friends, and the only are the guardians and the
companions of those who do not believe. That's the ending of the verse. So
		
00:34:28 --> 00:34:31
			there is this battle between Iblees and mankind.
		
00:34:33 --> 00:34:58
			And he believes is relentless in his pursuit of mankind. He began with our parents on our house and
our father or the mother who was Salam. And he imposed all kinds of methods, sometimes with force
just as a law said time and it's a very graphic description. That rally against mankind, your
cavalry and your infantry. Sometimes with
		
00:35:00 --> 00:35:21
			Hearing just as a last step to him and around from amongst mankind, whomever you can with your
voice, and sometimes sometimes from Guile and deception, just as he made false promises, and he
reassured our parents that I swear to you, that I am sincere to you, I mean well for you, I have
your wealth and interests at heart.
		
00:35:23 --> 00:35:26
			And thus he deceived on one hour and add them.
		
00:35:29 --> 00:36:10
			And it doesn't just stop there. But this is why Allah mentions men shoveling or suas or calmness.
Sometimes it doesn't even just speak openly, but he whispers and he casts a doubt, he plants a
thought. And then he withdraws and retreats, he doesn't linger. It doesn't stick around. And that's
why we are taught in this final sort of mean shoveling or suas or Hannah's that we seek refuge in
Allah, and his protection from the evil of the retreating was whisperer. what swass means someone
who whispers and conosce means one who retreats and the meaning of retreating whisper. It
		
00:36:11 --> 00:36:21
			is of two things mainly, and unexplained them. So Allah tells us say, I seek refuge in the lord of
mankind,
		
00:36:23 --> 00:36:45
			in the Sovereign of mankind, and the God is the only one worthy of worship of mankind, from the evil
of waswas. ohana us from the evil of the whisperer vanasse the retreating whisperer. What's the
meaning of retreating whisperer? And who is the retreating whisperer? Well, mainly, it can either be
beliefs or one of the Sharpie.
		
00:36:47 --> 00:36:48
			And
		
00:36:50 --> 00:36:52
			the meaning of retreating
		
00:36:53 --> 00:37:08
			is of two things as I said, One, we learn from a number of narrations that the Prophet sallallahu
alayhi wa sallam said, it leaves or shape arm, it could either be the main nibblies or it could be
the one shape arm which every one of us has with him and her.
		
00:37:10 --> 00:37:19
			Before I explain her now, so let me explain the meaning of this that every one of us has a shape one
without that as a last season, sort of, sort of off.
		
00:37:21 --> 00:37:25
			Speaking of the Day of Judgment, Allah says when people will stand before a lion reckoning
		
00:37:28 --> 00:37:36
			of law will admonish man for the evils that he has committed and taken to account for the wrong for
his wrongdoings.
		
00:37:37 --> 00:37:43
			Allah says on that occasion quite awkward enough, Robin Amma Alito Well, I can count a few volume
very
		
00:37:45 --> 00:37:46
			similar they
		
00:37:50 --> 00:37:52
			can be worried, man you but they
		
00:37:54 --> 00:37:55
			agreed. Allah says
		
00:37:56 --> 00:38:04
			at the time of man's reckoning pochettino his green, his companion will speak up and say, Oh our
Lord,
		
00:38:06 --> 00:38:10
			I did not lead him astray. I did not incite him to committing evil.
		
00:38:12 --> 00:38:21
			What I can kind of you've allowed him but he himself was in clear error and distant error. So Allah
will say, do not argue in front of me this day.
		
00:38:23 --> 00:38:25
			When I had already forewarned you
		
00:38:27 --> 00:38:36
			the where the decree cannot be changed with me. And I am not one who isn't the least unjust to the
surface. Who does this?
		
00:38:37 --> 00:38:44
			Who will speak upon the day of judgment? The Corinne is the individual shave balm for everyone else.
		
00:38:46 --> 00:39:05
			In many Hardee's, the Prophet sallallahu alayhi wa sallam has mentioned that Allah has the virgin
has appointed say that I'm sure there'll be a lot longer relates that the Prophet sallallahu alayhi
wa sallam said, every man, every human has
		
00:39:07 --> 00:39:10
			a devil that is assigned to that individual.
		
00:39:12 --> 00:39:17
			And that devil is forever attached with each individual.
		
00:39:18 --> 00:39:20
			And this is these are very clear and authentic.
		
00:39:22 --> 00:39:28
			When the Prophet sallallahu alayhi wa sallam mentioned this is how about the alarm who said even you
your sword on law?
		
00:39:29 --> 00:39:32
			And he said, yes, even me, but
		
00:39:34 --> 00:39:37
			the devil who is with me, has submitted.
		
00:39:39 --> 00:39:58
			So the green who is with the MBR and a Masato ceram the green who is with the prophets of Allah Al
Salatu was Salam. They have submitted, but apart from them, every other human being, in fact, on one
occasion, it's quite a humorous incident on what we need to shuttle the alarm.
		
00:40:00 --> 00:40:13
			That the Prophet sallallahu alayhi wa sallam left my house at night. So I felt jealous. And in my
jealousy i
		
00:40:16 --> 00:40:25
			well i felt jealous. She must have said or done something because of which when the Prophet
salallahu alayhi wa sallam returned, he saw the signs of jealousy on her.
		
00:40:26 --> 00:40:29
			So he and he sent them so he said to her OSHA,
		
00:40:30 --> 00:40:39
			did you feel pangs of jealousy after me? And she said, Yes. So he said to her OSHA did your shape on
come to you?
		
00:40:40 --> 00:41:18
			He said your shape on a walker jerky shape one did your shape on come t so on the morning shuttle
your loved one has to do sort of laser shape on with me. So Prophet sallallahu Sallam said that is a
shape arm with every human being. So mean and shuttle, the alarm house even with you Jada sort of
law? She said yes. He said yes, even with me. But again, for us them he has submitted. So apart from
the MBR, it was Salatu was Salam. Every human being has a shape on an Aquarian, and that's clearly
mentioned in the forearm Kareem and in. In fact,
		
00:41:20 --> 00:42:08
			in other verses of the Quran, where Allah says we have assigned to them companions, and in many
clear authentic categorical Hadith, it's mentioned that every insan man or woman, man and woman has
a green, and it leaves a shavon, who is with them. So the meaning of men shoveling was forced upon
us, in fact, in a very beautiful, heavy for the light, and so there'll be a lot more and he says,
that every human being has one Angel, and one shade bond with him, the angel has a touch, and the
shavon has a touch. And the touch of the angel is that he inspires and motivates the individual to
do good, and keeps them away from evil, and the touch of the devil, the individual devil with every
		
00:42:08 --> 00:42:15
			one of us is that that person incites people to evil, and keep some distance and away from good.
		
00:42:17 --> 00:42:33
			So the meaning of being shouted was fast or commercial. The evil of the retreating Whisperer is that
this shavon, who is with every one of us, either he or the Great's of least himself, what they do
is, they constantly attack
		
00:42:34 --> 00:42:40
			the person, inciting them to committing evil, preventing them from good.
		
00:42:41 --> 00:42:54
			And I'll mention more about that in a moment, preventing them from doing good, inciting them to
committing evil, whispering evil thoughts, encouraging them, instigating them, and
		
00:42:56 --> 00:42:57
			they seem to
		
00:43:00 --> 00:43:05
			gain a whole over the hearts and minds of the individual.
		
00:43:06 --> 00:43:09
			And at the same time, the angel tries to influence them.
		
00:43:10 --> 00:43:16
			But depending on the individual circumstances, and their own inclination,
		
00:43:17 --> 00:43:25
			this constantly raging battle between the angel and the devil, attached to each person.
		
00:43:26 --> 00:43:36
			This battle sways in one direction or the other, depending on the individual's own circumstances and
their inclination. And one way of
		
00:43:37 --> 00:43:55
			relieving, releasing or loosening the hold of shavon over a person's hearts and mind is through the
remembrance of Allah. In a hadith as I said, the Prophet sallallahu alayhi wa sallam says, that
shavonne eye, each individual shape bond with a person sits on the heart of man, I grips it.
		
00:43:57 --> 00:44:39
			When that person renders Allah harness that he believes that shavon withdraws and retreats. So with
the remembrance of Allah, the shape on retreats, but as soon as a person sees us to remember Allah,
then shavon returns. So this is the meaning of hanau. Someone who constantly comes and retreats
comes and withdraws. That's the meaning of Hamas. That's one meaning as I said, there is a second
meaning. This is related more to the Well, again, this is related to both devils from amongst the
men in the gym. Furthermore, the meaning of what's worse is the whisper and
		
00:44:40 --> 00:44:59
			this applies to both sharping from the men and the gym. And for continue, why am I saying they are
being devils from the men in the gym? Because Allah says men shovel was worse than hammers. We seek
last protection and refuge in Him from the evil of the retreating whisperer, who alivio was was of
use a lot in NASA.
		
00:45:00 --> 00:45:10
			He who whispers into the hearts of men, mineral agenda, the oneness of the jinn and man men of the
jinn and mankind meaning these Shea our theme,
		
00:45:11 --> 00:45:21
			who whisper into the hearts of men are from both groups from gyms, as is obvious, but also from
amongst humans.
		
00:45:24 --> 00:45:30
			Meaning, it's quite simple human beings and jinn are two
		
00:45:31 --> 00:45:35
			species of creation, they are species.
		
00:45:37 --> 00:45:47
			That by law, biological and chemical constitution may be different, and their physical properties
may be different, but both human beings and jinn are the creation of
		
00:45:50 --> 00:45:52
			an inch is hidden from the other.
		
00:45:53 --> 00:45:55
			The world of jinn and the world of men
		
00:45:57 --> 00:46:02
			are two realms that are separated from each other. There are some
		
00:46:03 --> 00:46:12
			instances of overlapping, and that's when people have experience of jinn. But for them, for the most
part, they are both separate from each other. However,
		
00:46:15 --> 00:46:27
			these are simply two species of a large creation. However, Allah has given both men and jinn,
similar qualities in terms of intelligence, and the choice between good and evil.
		
00:46:30 --> 00:46:33
			And therefore you have both, you have pious Jew,
		
00:46:35 --> 00:46:40
			as a lot quotes, the jinn in sort of the jinn one I mean, no sorry, when I'm in
		
00:46:43 --> 00:47:05
			the gym was speaking and said, Indeed, that there are amongst those who are pious, and there are
those amongst us who are not pious, and we were followers of many different paths. So there are good
gin may or evil, there are pious jinn and they are sinful, just like there are good pious, evil and
not so
		
00:47:08 --> 00:47:16
			good and pious and evil and sinful ins human beings. So they are both the same. When
		
00:47:17 --> 00:47:21
			there are those of the jinn who worship Allah, and who are good,
		
00:47:22 --> 00:47:42
			just as there are those of the humans, but at the same time, just as our evil shouting, who got up
to all sorts, human beings can also follow in the evil ways of the shouting. And that's why Allah
mentions in the verse of the Quran, Waka vatika jiangnan liquid in the being and I do one shout out
Dino in civil gin, your Heba
		
00:47:45 --> 00:47:51
			last season in this way, we have made for every profits,
		
00:47:52 --> 00:48:20
			an enemy, an enemy of whom an enemy of the devils from amongst the jinn and the men up bargain,
bargain zofran Aurora. They both communicate with each other, and they both convey to each other
embellished speech and deception IE Jin's. gins, lead men astray and men actually lead gen astray.
		
00:48:22 --> 00:48:27
			Jin inspire men to evil and men inspire Gen Z.
		
00:48:32 --> 00:48:36
			And that's by the text of the Koran up Babylon illa baldon odawara.
		
00:48:37 --> 00:48:47
			That's why another verse or Saltram, Allah has original says that on the Day of Judgment, when we
are children, Jimmy yamashiro Jin, are the sentimental it's
		
00:48:49 --> 00:49:07
			a lot Allah says on that day, Allah will amass all of them together on the day of reckoning, and
Allah will address them saying to them, yeah, Mashallah Jin, or this or this took 30 mineral ins or
assembly of gin, you have made excessive use, and you have exploited humans excessively.
		
00:49:11 --> 00:49:12
			Then Allah says,
		
00:49:14 --> 00:49:15
			Wakata only a minute in
		
00:49:17 --> 00:49:28
			the bath. And their friends and their compatriots from amongst the humans will say to Allah, Allah,
we both enjoyed from each other.
		
00:49:30 --> 00:49:34
			So this is why there is a very deep connection between the evil jinn evil,
		
00:49:36 --> 00:49:37
			evil humans and evil.
		
00:49:38 --> 00:49:40
			And they both get up to the same
		
00:49:42 --> 00:49:59
			misdeeds misbehavior. This is what law says towards the end. Those who whisper into the hearts of
men from amongst both the jinn and the men. So going back to was fast will come mass the retreating
whisperer, the retreating whisperer could be a human being or it could be
		
00:50:00 --> 00:50:11
			Jim are one of the sharp, let's speak about the sharp team. How does the shape one whisper and then
retreat. One meaning is he has a grip
		
00:50:12 --> 00:50:17
			over the hearts of men. And when light is remembered, he retreats and he withdraws.
		
00:50:18 --> 00:51:09
			And another meaning of the retreating Whisperer is that Shea balm, doesn't approach human beings and
deceive them, and lead them astray by very obvious and apparent methods. But he does it through
Guile and deception. And at times he does it merely with arrows of doubts and suspicion, and
planting seeds of doubt, and allowing these seeds of doubt, to grow and flourish themselves. So what
he does is he comes, he casts an evil thought, and the he retreats. He comes, he whispers, an evil
thought. And then he retreats. That's why there is an onslaught of attacks of evil thoughts from the
shale. And there could be at any time in fact, and clear how the, the Prophet sallallahu alayhi wa
		
00:51:09 --> 00:51:13
			sallam has mentioned that there is one, there is one shape arm for will do.
		
00:51:15 --> 00:51:41
			That is a shape arm for many years ago, I gave a very detailed talk called satanic whispers. And I
would refer you to that, because I spoke about this topic in detail. And I've mentioned all of this
and much more in in that talk many, many years ago. So I'll refer you to that we don't have time to
repeat any of it. But there is a there is a shape arm for will do. Who casts doubt into the minds of
the believers when they do model.
		
00:51:43 --> 00:51:48
			So he makes them believe that they haven't washed properly that are not pure. They haven't completed
that will.
		
00:51:49 --> 00:51:52
			And that's why people sometimes they suffer from
		
00:51:54 --> 00:51:55
			obsessive compulsive disorder.
		
00:51:56 --> 00:52:09
			That's one explanation and at times, but OCD is not the only explanation. But it's a it's excessive,
then, of course it should be treated. But when normal people experienced that,
		
00:52:10 --> 00:52:27
			then that is a result of shaped by then in another Hadith the Prophet sallallahu alayhi wa sallam
actually named a shape on who is specific for Salah in a hadith later by not humble in this Muslim
Prophet sallallahu alayhi wa sallam says there is a shape on for salami actually names and things
up.
		
00:52:29 --> 00:52:38
			And he comes to one of you and cast doubt in your mind. In fact, when you begin your Salah in a
number of these prophets of Allah Haile Selassie, he will come to you and He will
		
00:52:40 --> 00:52:44
			remember this, remember that and he will cast doubts and thoughts into your mind
		
00:52:46 --> 00:53:09
			had that idea that original come some words of that ether until a man forgets and doesn't even
realize how much he has prayed. So the province of the largest say is at the end when he should, he
should act on what he believes to be correct and then perform the two prostrations of error. So
there is a specific shape arm for wallboard, there is a specific shape on for Salah.
		
00:53:10 --> 00:53:24
			And he wouldn't just attack normal people he tried to attack Rasulullah sallallahu Sallam in a very
clear and Eve that's how you say that once I saw the prophets and we saw the Prophet sallallahu some
of them swishing his arms in this manner in front of him in Salah.
		
00:53:26 --> 00:53:33
			So after so that we asked him what's on the line equals send them said one of the Sheldonian was
trying to distract me in Salah.
		
00:53:36 --> 00:53:37
			So,
		
00:53:40 --> 00:53:54
			this shape farm who is with every one of us will cast that during will do during Salah but these are
minor things in a very clear headed related by Mahatma Muslim or many of us
		
00:53:57 --> 00:54:20
			a purse a person suffers an onslaught of evil thoughts even about last panel without and the
existence of this has already foretold so you mammal hunting among Muslim and others all related
that the Prophet sallallahu alayhi wa sallam said shavon will come to one of the above the Allahu
anhu says that the Prophet sallallahu alayhi wa sallam said shavon will come to one of you.
		
00:54:21 --> 00:54:26
			And He will say to you that Allah created everything so who created a law
		
00:54:30 --> 00:54:44
			and on one occasion of all Herrera Viola and who's just one of the narrators of this hadith he was
after the time of the Prophet sallallahu alayhi wa sallam who was once seated and a number of
Bedouin came to him.
		
00:54:45 --> 00:54:59
			And they said to him, Oh, great, I would like to ask you, but law has created everything. So who
created a law? Or what do you don't have the law and picked up some pebbles and threw them at them
and said, Southern Holly, my best friends
		
00:55:00 --> 00:55:22
			The truth rise Go away from here. So he he said my best friend, are you referring to a sort of law?
Some of the love it some spoke the truth. So it's not just about solar. It's not just about mobile.
The whispers of shade bomb affects the core tenets of belief shavon will come to one of you and
repeatedly asked that a law created everything so who created a law
		
00:55:25 --> 00:55:40
			and these daps normal imaginable dealt with the law here relates I had Ethan a son and that one of
the students who have to lighten our bus of the alarm, I approached him and said, Oh, even a bus.
Sometimes I feel something in my heart.
		
00:55:43 --> 00:55:50
			So even our boss said to him, What do you feel? So so I can't even mention it. I cannot mention it.
		
00:55:54 --> 00:56:01
			So I'm delighted Ibis said to him, is it something to do with shuck and dance? I have faith.
		
00:56:04 --> 00:56:09
			So the students said yes. So I'm delighted my boss of the Allahumma
		
00:56:10 --> 00:56:11
			smiled.
		
00:56:12 --> 00:56:15
			And he said, this is something which affects everyone.
		
00:56:17 --> 00:56:23
			And he said, then he quoted the verse of the Quran, he said, Allah even revealed in the Quran.
		
00:56:25 --> 00:57:03
			But if you are fishing in the mountains on the lake, that if you are addressing the Prophet Sall
Allahu alayhi wa sallam, but if you are in doubt of what we have revealed to you, then Abdullah in
our bus of the Levant Master, this affects everyone. And then he even mentioned he prescribed
treatment. And he said, whenever you experience this doubt, say, all over the earth here with vaca
WalMarting will be calling the shame, game of sight reversal. Or it's a he is the first and the
last, the, the inward or outward and the inward and he is all knowing of all things.
		
00:57:04 --> 00:57:47
			So, dance affects everybody. And in fact, among Muslim I had to learn to relate to these from our
delight, and the love that the Prophet sallallahu alayhi wasallam was approached, and the Sahaba
said Yasuda Allah, at times we feel something in our hearts that we cannot bring to our tongues. So
the prophets and the love it was that they said that, so the Prophet sallallahu alayhi wa sallam
said, this is clear faith, and in the duration of the light and we're screwed. This is the essence
of faith. Meaning what does that mean? They said, We experienced daps daps, which we can even bring
to our tongues. And the Prophet sallallahu alayhi wa sallam is saying that this is the essence of
		
00:57:47 --> 00:57:56
			eemaan this is clear email. The meaning is very simple. a burglar only enters or hung in which he
feels that is something to rob.
		
00:57:58 --> 00:58:08
			If the house is desolate, derelict and desolate, the burglar will not wait two minutes, burglar will
not waste a second glance at the house.
		
00:58:09 --> 00:58:23
			a burglar will only burgle or attempt to burgle a property when he believes that it's something to
be gained. shavon only launches attacks against those hearts, in which there is EMA
		
00:58:24 --> 00:59:11
			and on which he believes he can shake or at least try and shake. He is relentless. And this is why
the Prophet sallallahu alayhi wa sallam said this is the essence of faith. This is the this is clear
Eman And in a very beautiful heavy. Once a man came to the province in the love it was send them and
said the art of sort of law. I experienced doubts in my heart such things that I cannot mention. So
Rasulullah sallallahu alayhi wa sallam said to him, Allahu Akbar, Allahu Akbar, Allahu Akbar
Alhamdulillah Eradicator who was Vasa. He said, Allahu Akbar, Allahu Akbar, Allahu Akbar, all praise
me to that Allah, who has reduced the mechanism and the ploy of shave balm to merely a whisper,
		
00:59:11 --> 00:59:55
			meaning that he can't achieve more than that. Think of it this way, rather than suffer. And many
people experienced apps, and this really subdues them. This really affects them. And it puts them in
a very pitiful state. But in light of these are how these we should realize that sort of loss of the
law, Hollywood cinema has given us, in fact more reason to be encouraged and motivated and
strengthened one, that such doubts are inevitable. They affect everybody in the light. Not
personally, a lot of them I mentioned that. Not only that, but he believes will only try to whisper
into those hearts wherein there is a man and that's why he said this is clearly man. This is the
		
00:59:55 --> 01:00:00
			essence of a man. And not only that, the most beautiful thing is that when
		
01:00:00 --> 01:00:41
			He heard that this person was experiencing daps. The very fact that he was disturbed and perturbed
by these daps reflected his faith, his Eman, and that's why it was sort of laughs a lot It was
seldom explained, thrice locked but Allahu Akbar, Allahu Akbar. And then said, and hungry, let him
live the Arab decay that who will praise me to that Allah who has reduced shape arms clawing, and
his mechanism to merely a whisper. The shavon can't do more than that. So whispers are inevitable,
as long as they do not linger, and we do not entertain them, and we do not act on them. Then I see
that I worry about all the alarm essays and headaches recorded by mumble hiding in his city and by
		
01:00:41 --> 01:00:57
			others in the law at the jail was muddy. And then he mentioned a number of things, one of which is a
loss of power, who would the other has excused and forgiven from this humor, me sinful and evil
thoughts that they may have, as long as they do not act on.
		
01:00:59 --> 01:01:27
			So we are excused. And I've covered all of this in more detail in that talk. satanic whispers do
refer to that this is merely a portion of what I mentioned them in more detail. But going back to
Minnesota, Northwest Ohio National the evil of the retreating whisperer, these are the whispers of
the retreating devil from amongst the jinn. What about the whispers of the retreating devil from
amongst the men from watching
		
01:01:30 --> 01:01:33
			the show from the insert from the men
		
01:01:35 --> 01:01:43
			are those who whisper evil thoughts into the hearts and minds of others. And these whispers could be
of many different kinds, one,
		
01:01:44 --> 01:01:51
			anything sinful, anything unlawful, anything apartments, which one person
		
01:01:52 --> 01:02:00
			tries to encourage and motivate another to do falls into this category of whispering into the hearts
of men.
		
01:02:03 --> 01:02:07
			encouraging others to commit sins commit evil as part of this.
		
01:02:09 --> 01:02:12
			Sometimes it doesn't even have to be as blatant as
		
01:02:14 --> 01:02:25
			inciting someone to committing evil or sin. Even more subtle things are included in this definition
of devils amongst the men whispering into the hearts of men.
		
01:02:27 --> 01:02:34
			Planting doubts into people's minds about others, slander, gossip, nemean.
		
01:02:37 --> 01:02:39
			All of these fall into this definition.
		
01:02:40 --> 01:02:51
			And in fact, one thing which clearly is part of this is nothing. Mima is a very unique Arabic word
it's very difficult to
		
01:02:53 --> 01:03:13
			translate and like, which is canon Lee and slander and various other sins of the tongue. The word
minima is quite difficult to define. It's a very unique Arabic word. And some of the meanings
incorporated into the word and the mean are gossip,
		
01:03:14 --> 01:03:15
			carrying tails.
		
01:03:19 --> 01:03:37
			Repeat repeating gossip and also slammed a slander is very serious, even just idle gossip is
actually part of the meme. And one of the very clear definitions of minima in Arabic is to say
things to different people in order to create divisions between them.
		
01:03:41 --> 01:03:48
			In fact, in one clear, heavy pursuit of loss on the livelihood seldom saves, shape one believes,
		
01:03:50 --> 01:03:53
			places has thrown on the water
		
01:03:54 --> 01:03:57
			at the end of the day, and then he summons his army.
		
01:04:00 --> 01:04:03
			And the Prophet sallallahu alayhi wa sallam says,
		
01:04:04 --> 01:04:44
			the one who is the closest to blease in that gathering is the one who has created the greatest
fitna. So he asks everyone, what have you done, what have you achieved, and each of his armies say
to him, what they have done, what they have achieved. And he says to every one of them, you have not
done anything, you have not done anything. And then finally, he asked someone, one of their lower
ones, what have you done? And he says, I have not done much except that I have created discord and
division between man and wife. And shavon actually draws in closer and one narration he hugs him
		
01:04:45 --> 01:04:47
			and he says, You are the one who has achieved
		
01:04:48 --> 01:04:59
			so the shouting from amongst the jinn. They create divisions, that is their favorite method. In
fact, one clear idea Rasulullah sallallahu alayhi wa sallam says that
		
01:05:00 --> 01:05:13
			Shake Iblees has despaired that you will ever worship Him in the Arabian Peninsula, meaning he was
speaking to the Sahaba of the law, and with the Sahaba of the law and who should have come to an
end.
		
01:05:14 --> 01:05:24
			So addressing the companions, he said to them Iblees has despaired that he will ever embroil you IE
those were being addressed, in ship in an idolatry.
		
01:05:26 --> 01:05:41
			So, he has despaired that shape, while he believes will be worshipped in the Arabian Peninsula, in
love with the he should be nothing, except that he hopes to at least continue to create divisions
between the people of the Arabian parents, amongst us
		
01:05:44 --> 01:06:26
			at least as religious. And if it's not a great evil, it's the lesser evil and if it means sowing
discord and strife and division, then that is a great achievement in the sight of the police. So,
the shape of the uniform also the Djinn create divisions and the shardene from amongst the men
create divisions, and how do they do it in the same way through the NEMA a law suas or a mass the
retreating whisperer. So what does a pet What does a human being do? person goes to one person and
slips in a word, one comment a sentence here aware there and then having whispered whatever they
wanted to, they withdraw
		
01:06:28 --> 01:06:41
			this minima and sometimes it seems innocent for instance, a person is talking and they say well do
you know what I heard this person say this about you? I heard this person say this about you. That's
part of
		
01:06:42 --> 01:06:45
			the No ma'am. Isn't nobody's good box.
		
01:06:47 --> 01:06:54
			This is why that will Mr. have said that one of the minima is haram and it's seriously wrong. You
know how these grades ban Anwar
		
01:06:56 --> 01:07:19
			Rasulullah sallallahu, even our bus of the Allahu Allah says, The Prophet sallallahu alayhi wa
sallam passed by two graves. We covered this event in the very beginning, in the book of purity, in
my commentary oberheiden many years ago, Prophet sallallahu alayhi wa sallam passed by two graves,
and he stopped and his companions were with him. And he pointed to the graves. And he said to that,
he said to his Peter his companions,
		
01:07:21 --> 01:07:52
			that indeed the occupants of these two graves are being punished, or my your other than if he could
be and they are not being punished for anything major, ie anything that people consider to be major
have forgotten him she Dyneema what Amala for Canada is the home in a bowl. As for one of them,
these two occupants of the graves are being punished, and they are not being punished in anything
major. As for one of them, he would carry in a meme, and as for the other, he would not protect
himself from you.
		
01:07:53 --> 01:08:05
			So one of them was and in fact, in another Hadith again, related by McCarty, the sort of laughs a
lot of people don't know your man or the unlock relates to the Prophet sallallahu alayhi wa sallam
says categorically lyot whole agenda.
		
01:08:06 --> 01:08:10
			And the meaning of that is no man, liat whole region
		
01:08:11 --> 01:08:18
			of meaning and a man and a man meaning one who carries tails and who is guilty of an amoeba will not
enter.
		
01:08:20 --> 01:08:29
			And part of NEMA is that what a man said part of NEMA is, when someone comes to you and says to you
something which is hurtful to you,
		
01:08:30 --> 01:08:32
			that is actually part of the meme.
		
01:08:33 --> 01:09:09
			What's the benefit of telling someone something that's hurtful to them? I people say all sorts of
everybody that's human nature, if you wish go and people abuse a lot people abused the prophets of
Allah. Is there anyone who is immune to criticism, to slander, to calumny, to allegations to
accusations, to lie, to back back to lies, to backbiting to false or no one? If a line is an assault
on the lahardee, elsewhere, who is spared? So let's imagine our own parents, our mothers and our
fathers,
		
01:09:10 --> 01:09:13
			two of the most beloved people in our lives for everyone?
		
01:09:15 --> 01:09:41
			Are they angels? Are they special? Are they unique in that they are different to anyone else? No, we
are normal human beings. Undoubtedly, our parents, our mothers, and our Fathers will have their own
detractors and enemies, and they're envious. And undoubtedly people will say things about our own
mother. And if we heard something sad about our own mother, would we actually go up to our mothers
and say, Mother,
		
01:09:42 --> 01:09:59
			I heard someone say this about you and I heard that person say this about you. And I heard this
person say this virtual What do we do that? What does it achieve? We would not do that with anybody.
This is why that will a map stated that those who carry tails, that's the minima, those who carry
tails too.
		
01:10:00 --> 01:10:05
			You are also guilty of an Amiga for nothing productive is achieved, what is achieved?
		
01:10:08 --> 01:10:08
			What is achieved
		
01:10:11 --> 01:10:14
			that's why in, although it's not related,
		
01:10:18 --> 01:10:20
			it's not related, but it's similar in the sense that
		
01:10:22 --> 01:10:49
			in the after the Battle of mortar, and I described this incredible journeys and Buhari as well,
after the Battle of Malta, when the people of Medina who are in mourning especially the close family
of Rasulullah sallallahu alayhi wa sallam because three of his beloved family members had passed
away, or two of his blended family members and another close companion. So, the Prophet sallallahu
alayhi wa sallam,
		
01:10:50 --> 01:10:54
			his close family was in mourning, and some of the women were waiting.
		
01:10:55 --> 01:10:59
			So the Prophet sallallahu alayhi wa sallam said to someone, go and stop.
		
01:11:01 --> 01:11:38
			So they went to stop, but they didn't stop, but the women didn't stop. So they came back. So they
said to the Prophet, some of the lungs and yellow Salalah, they haven't stopped. So the prophets in
the lunchroom said Go and stop them. So they went back and tried to prevent the women, it's very
difficult to such a sensitive time to prevent women from weeping in that manner. So he came back and
said, the other sort of law, they haven't stopped, so profits and losses will go and stop them and
one of the wives of the province of the lightest and spoke up and said, alas, wobm, to, neither Were
you able to stop them, nor did you relieve Rasulullah sallallahu alayhi wa sallam of the pain. The
		
01:11:38 --> 01:11:55
			meaning is, if he if you could not achieve what the prophets of Allah is instructed to do, you to
do, there was no benefits and repeatedly coming to the Prophet sallallahu alayhi wa sallam, and
telling him something which wasn't fruitful or productive. All it resulted in was pain and grief for
him.
		
01:11:58 --> 01:12:37
			So although it's not related, and I'm not saying that's in the Mima, the principle of not saying
anything to anyone, which isn't fruitful or productive or beneficial in any way, which only leads to
refund hurt, this principle applies in the minima. The minima has the sin of carrying tails, and
whispering things to people here and there, with any intention, and often with the intention of
creating and sowing discord and strife. So, and even if it means carrying tails back to the person,
all of this is part of the minima. These are the sharp theme from amongst the men who carry out a
task similar to the shell theme from amongst the chain.
		
01:12:38 --> 01:12:41
			There is so much more to be said on this topic. And
		
01:12:43 --> 01:13:18
			I've just mentioned one thing, how do we protect ourselves from the whispers of sheep law? Well, the
main thing is a remembrance of Allah subhanho wa Taala. And there are many Hadith about this, even
when it comes to doubts about the existence of Allah prophets. And the law. It was Allah mentions in
a number of studies, that if someone experiences they should say, outwardly within their home in a
shape on a regime, they should spit thrice to their left. And they should also affirm their belief
by saying, I'm under the law here, but honestly, I believe in the law, as messengers, and in
general, the remembrance of Allah
		
01:13:19 --> 01:13:24
			as the last season that we're in Lavina taco with Amazon buy from ministry, Bonnie,
		
01:13:25 --> 01:13:44
			room, indeed those who adopt dupois, who are fearful of Allah, when a thoughts from shape on
afflicts them, that they immediately realize, and then they are aware. So the remembrance of Allah
spells the shade bomb, and causes sheet One, two, with withdrawal.
		
01:13:46 --> 01:14:38
			and end with this, there is a lot to be said further about these verses, that's all suffice with
this. And to wrap up, sort of a follow up and sort of the mass of the two final students of the
Quran, they are both connected. A total of 11 verses, the theme is seeking a laws protection from
evil, and dangerous, the evils and dangers of all that Allah has created of the Knights of sorcery,
and witchcraft of envy and its ill effects. And in the final surah, Allah specifically mentions that
the law reserves that hold sorta to guiding mankind to seeking His protection and refuge in Him from
the evil of the retreating whisperer. And these are the evil whispers from both amongst the devils
		
01:14:39 --> 01:14:59
			from both amongst the men and the gym. And the reason why this battle rages is because he believes
is a sworn and avowed enemy of mankind from the time we'll see you then either My name is Sam, and
that itself is a result of envy which Allah speaks about in the previous verse. And this is a raging
battle.
		
01:15:00 --> 01:15:47
			Which although the final sutra discusses that, in the context of whispers it's not restricted to
whispers, but it believes has many methods of misleading the people. I mentioned something earlier
about prevent the, the devil prevents from good. The devil doesn't just doesn't just incite people
to commit to the evil shape arm has very superstitious methods which means that if shavon can't make
a person commits a sin, they will prevent them from doing good. And if they can't prevent them from
doing good, you know what they will do? The shade bomb will actually convince the individual to do a
lesson good and feel content, but at least I was able to prevent him from doing a greater good. This
		
01:15:47 --> 01:15:57
			is why that will Mr. Say at times, shade bomb leads a person through 99 doors have good in order to
make them commit one even at the end.
		
01:15:58 --> 01:15:59
			So
		
01:16:00 --> 01:16:04
			it Lisa's Arsenal is vast. And
		
01:16:05 --> 01:16:49
			one of his greatest weapons in his arsenal is deception, deception and delusion. These are also part
tools of shape arm and this is why a lot restricts the final sorta in discussing the deception of
the devil and his evil whispers. I pray that Allah subhanho wa Taala enable us to understand the
words of Allah has revealed in the Quran may ally enable us to recognize Iblees and the sheer theme
for what they are. This isn't minor and it's not a laughing matter. As the law said in that book,
this sort of thought they're very powerful. Yeah, your nurse in Nevada law for the common hire to do
what I run
		
01:16:50 --> 01:16:52
			in the shape on local model.
		
01:16:54 --> 01:16:54
			In
		
01:16:55 --> 01:16:59
			a communist era of mankind, a lost promise is true.
		
01:17:00 --> 01:17:23
			So do not ever let the worldly life deceive you and do not ever let the Great Deceiver deceive you.
Verily shape on is your enemy for the federal wide who also take him as an enemy. Indeed he invites
his party so that they can be the people of the fire. And as I said earlier, one of the most graphic
verses of the Quran is when Allah tells he believes
		
01:17:24 --> 01:17:42
			what's the minimum basaltic what actually led him to failure quarter genic Mario Alola worried him
Oh my arrow shape on la hora. Allah says to please and arouse of mankind, whomever you can with your
voice, and rally against them, your cavalry and your infantry.
		
01:17:44 --> 01:17:53
			And be a partner with them in wealth and in children, and promise them and shavon does not promise
mankind anything except deception.
		
01:17:55 --> 01:18:06
			He believes his promises are merely a deception. And what does he believe promise you What does he
threaten you with universal law mentions a shape one
		
01:18:07 --> 01:18:07
			way
		
01:18:08 --> 01:18:09
			or longer either.
		
01:18:12 --> 01:18:29
			He believes promises you IE threatens you with poverty, and he instructs you to lewdness and sin and
a lot of promises you forgiveness and bounty from him and a life full of bounty all knowing the two
are connected. It means always threatens people with poverty.
		
01:18:30 --> 01:19:18
			If you don't do this, you will be poor. You will end up poor you have to work you have to strive you
have to earn and it's never enough. Because man is constantly thrown into fear by Iblees of falling
into poverty and his love of wealth and his pursuit for wealth increase and they are connected to
the next verse of the Quran which is in next few words Allah says shape on promises your IE
threatens you with poverty were more open with fascia and consequently, he commands you to
committing loot since the two are connected. So these are just some of the ploys of shavon I pray
Allah has enabled us to understand the devil's deception and his flaw is to recognize the beliefs
		
01:19:18 --> 01:19:44
			and the sheer theme for what they are as Allah mentions them in the Koran. May Allah enable May
Allah protect us from Wassall is some from daps will love Texas from the evil of the envy is when
they envy and the evil of the retreats in whispers from both amongst the amongst the jinn. And the
men was the loss of the man after he was sworn in the Vietnam human while he was in panic a lot more
behind the
		
01:19:45 --> 01:19:46
			US the federal government.
		
01:19:49 --> 01:19:59
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