Omar Suleiman – Staying sincere for the cause

			We begin by praising Allah subhanaw taala and bearing witness that nun has the right to be
worshipped or unconditionally obeyed except for him. And we bear witness that Muhammad sallallahu
alayhi wa salam as his final messenger, we ask Allah to send his peace and blessings upon him, the
prophets and messengers that came before him, his family and companions that served alongside him
and those that follow him and his bus had path until the day of judgment. And we ask Allah to make
us amongst them Allama I mean, the brothers and sisters as time goes on.
		

			I had been planning this cookbook for a while. And I think now is the time for us to actually ask
ourselves this question, as it has now been over two months, since the unfolding atrocities have
captured our hearts and captured our attention and attempted inaudible arming activated our
community in a way that it has never been activated before activated our oma in a way that it has
never been activated before.
		

			And the question is, are we sincere? In our activism? Are we sincere in doing what we are doing for
the sake of Allah subhanaw taala anything that I have put forth, whether it's attending a protest,
or it is sharing something, or it is doing something? Is it sincere or not? And I want everyone to
understand from the very start, that the purpose of asking this question is not to deflate our
efforts when we are already starting to see them wane due to the length of this atrocity. But it's
actually to re energize them, because if you put it last, if you put sincerity back into it, and you
recalibrate in accordance with what Allah subhanaw taala calls us to be called to, then you actually
		

			bring forth an added blessing to the types of work that we are trying to do in sha Allah to Allah
seeking to bring about change in the world around us, and especially right now for our brothers and
sisters in Philistine. Now, there's an interesting Hadith that we start with. And I always like to
go to the context of the Hadith into the narrator because it gives you a sense of how the Companions
themselves use to interact with this hadith.
		

			And it's a hadith that's well known. And the way it's narrated is powerful, a boyhood idol on the
Allahu Taala and who was in a sham, the area of greater Syria, Palestine, Lebanon, Jordan, the place
of shahada, the place of MBs, the place of prophets and martyrs.
		

			And as he was narrating a group of people came up to him at the end of his narrating to them and
giving his lessons on behalf of the Prophet sallallahu alayhi wa sallam and they said to him, uh,
you have shaved, oh, Sheikh, and they mean it both in terms of his knowledge as well as his
seniority. AU has shaped Hadith now Hadith and Samaritan woman Rasulullah sallallahu alayhi wa
sallam. Tell us what you heard from the Prophet sallallahu alayhi wa sallam give us a hadith
something precious something special that we can keep near and dear to our hearts and above Reiter
is interacting with a context that is very different Islam has spread to a sham, and it is taking
		

			root and a sham. And you are starting to see opening after opening after opening, so they said Give
us something and I'll go around the Allahu Anhu. As he starts to narrate this hadith he cries
		

			and he goes again and he starts to narrate on behalf of the prophets lie some that I heard the
prophets lie some say and then he starts to cry again. And he does so a third time and he starts to
cry again. And then he says that I heard the Prophet sallallahu alayhi wa sallam say in a well and
nasty yoke la yo Mel Fiamma. Dr. Lee Raju lowness to see that for OTV for our Rafa who near Emma who
for our for her, the profit slice and I'm said that the first person to be judged on the Day of
Judgment will be a Shahid will be a martyr who is brought forth in front of Allah Subhana Allah to
Allah and Allah will mention his blessing says favors upon that person and the person will
		

			acknowledge all of those blessings and then Allah subhanaw taala will say from our military her What
did you do with those blessings? So he would say cartel to Vika helped us to hit to that I fought in
your cars until I lost my life and Allah would say corrupt you have lied while a kidnapper cartel
into the annual Carla Jerry Murphy rewire Shuja
		

			rather you font so that people would say What a brave man you are. What a courageous man you are.
You wanted that to be said and it was set. Now, the Shaheed is the first person Subhanallah we know
the rank of a murderer on the Day of Judgment
		

			And we've been speaking about it for these months. And this hadith where the prophets lie some goes
on to mention a scholar who only taught or who only recited the Quran so people would praise the
recitation or their knowledge and someone who gave charity only so that people would say Kareem
generous and it was said, and there is nothing left on the Day of Judgment. The first person
mentioned in the sequence is a Shaheed a martyr.
		

			Now if that person has to take into account their intentions with the greatest sacrifice, that means
that all of us have to be extra careful with our intentions, because a person indeed could get
caught up with what would be said and what they are projecting of themselves, rather than what is
actually of them and this has broad implications now why the Shaheed and I want to start with that,
because it is perplexing in many ways. The madmen Tamia Rahim Allah, He said, that the best of
people or the Gambia, the best of people are the prophets. And that's why the worst person on earth
is a false prophet. The best of people are the Gambia, or the prophets of Allah. And the worst
		

			category of people that have walked the face of the earth and they continue to show themselves in
every generation are people who falsely can't claim prophethood are the false prophets. Then he
said, you go to the next categories. So deaqon was shahada was solidly owned? Well, it really well,
mostly soon, you go down the categories, people have truth, people of martyrdom, people of
scholarship, people of sincerity. And he said they are the best people. Therefore the worst people
are those who claim to be of them when they are the exact opposite of those things may last for
hundreds and protect us. So he said you've got the columns. You have all of these noble qualities,
		

			all of these noble people, to pretend to be one of them with no intention of actually embedding what
made them noble, is of the greatest signs of hypocrisy. May Allah protect us. And so in our
situation, when we look at ourselves, in a moment where we're all suddenly becoming activists, and
we are all suddenly taking to the streets, and we are showing up as we should show up. Let's
remember that it's not about us. It's about Allah subhanaw taala and those people that we are
advocating for,
		

			and of the worst things, as their intimate mention, of the worst things that a person hates to be
called is a coward. And especially in the context of the prophets lie some of his companions, being
called a coward is what drove some of courage to the battlefield on the day of better, they didn't
actually want to be there, but Abuja had went to them and he called them cowards. And they said, No,
we're not cowards. They actually didn't care about going and fighting against the Prophet's life and
um, but being called the coward is so despicable that it drove them to the battlefield and they lost
their lives in Boston, they lost their lives and falsehood, on the other hand, of the most beloved
		

			things to be called is courageous. Shuja, Jerry, everyone wants to be called courageous, brave,
right? Of all of the categories of things that people will say, generous, knowledgeable, courageous,
is up there, right children, it's in their fifth law, they want to be courageous and we encourage
courage as we should.
		

			But if it's insincere, it could drive a person to even be willing to give their lives their whole
existence. Think about the logic, you're not even around to hear people praise you, but you would be
willing to die so that your name can be praised. It's a strange logic. It's strange, but it happens
that a person says I want to go down in the history books like this. Who cares if you're not around
to narrate the history books or have them narrated to you, instead, you want to go down and Allah's
books like this, then that's a noble intention. Because it's greater than you. It's greater than you
hearing your name being praised. And so there's cowardice and then there is courage and everyone
		

			loves courage. Everyone hates to be considered or looked down upon as a coward. And he goes on to
speak about how in the time of the prophets I saw them when you're looking at intentions and
sincerity. He says to hidden them out Rasulullah he sallallahu alayhi wa sallam that we went out
with the Prophets lie some on a particular battle. For color, the Roger in Lindeman, your dairy,
your dairy Islam, the prophet slice, and I'm sad about a person who claimed to be Muslim. This is an
important part of this hadith, which I'll explain. He claimed that he was Muslim.
		

			The Prophet slicin Um, said Who woman Elena, he's a person of the fire.
		

			Imagine before the battle starts a man coming out, saying Allahu Akbar, Allah, Allah, Allah, Allah,
um, you know, showing off his sword and showing off his skills and showing that he's willing to go
all the way right and, and be the hero of the day and the people
		

			Oftentimes some women Adelina that's a person of the fire. So
		

			I'm gonna write about the Allah and who says hello mahal kita al cartella wordsru pital and shad
Eden that wants the battle took place the man was fighting bravely, courageously he was out there.
He was doing everything that we would glorify a man like hamazon all the Allahu Anhu for thought
hundreds of L or an E may Allah be pleased with them all he was out there. And eventually he was
wounded that the people came back to the prophets like someone said yellow suit Allah, Allah, the
culture in the human Adelina for him the whole cod cartel and Yama Peterlin studied and whatnot. Oh
Messenger of Allah, that man that you just said as a person of the fire fought so bravely, and he
		

			died, he lost his life and the prophets lie. Some repeated Ilana to the fire.
		

			Then they came to the Prophet sly Simon, they said,
		

			and Abu Huraira says cada Bardot Nancy and young tab that some of the Muslims started to have doubts
like this is too much this is perplexing
		

			that this man ended up being alive. And then at night, he succumbed to his wounds and he took his
own life.
		

			He took his own life. And so Subhanallah his reality was shown that it wasn't for the truth that
other people were there for.
		

			And the Prophet sallallahu alayhi wa sallam said in Allah, Allah, you do have the deen, but Raj will
factor that it might be that sometimes Allah subhanaw taala gives victory to the deen through a
wicked person.
		

			His intentions were not noble. He wasn't there for the right reasons. And yes, something came out of
him that day, but it wasn't for the right reasons. Now, why I said this is an important component to
build upon. These people that are being spoken about are hypocrites, that no they are doing it for
show. What about someone who wants to be sincere and doesn't think it is for show. And that's where
you start to look for the signs. These are people that embodied hypocrisy, and they knew it and they
knew they were not doing these noble things for the sake of Allah subhanaw taala they knew they were
doing it for the glory, the glory of the costs, before social media before anything that would cause
		

			anything to be broadcasted. They knew they were there for falsehood, and they disguise themselves
with truth. But what about the rest of us? When there might be some signs of it? What are the signs
of insincerity that could overtake a believer and there are five things that the scholars mentioned.
And it is more important now than ever, for us to remind ourselves and to renew ourselves. Number
one, a person who doesn't renew their intentions, it starts with that. We're a religion, where we
are taught to renew our intentions every single day, every single morning before every single act of
worship, and so naturally with the extensions of that, renew your intention, why do you do what you
		

			do? Why do you do what you do? Number two, that a person does not embed the private components of
that goodness, when others are not paying attention. If the only time you do good work is when other
people see it, then that's a sign. Right? That it's not actually for Allah subhanaw taala because
you shouldn't be acting for the sight of Allah subhanaw taala. And the public nature of something
that you do should be an extension of the work and the necessity of the cause, not something that
you actively seek. So if you ditch the private and only do the public, then that is a sign of
insincerity as well. Number three, that you're disappointed when you're not celebrated, that you're
		

			disappointed when you're not celebrated, you're disappointed when you're not acknowledged by people.
A person should not be disappointed when they're not acknowledged, the person should instead say and
Hamdulillah, Allah subhanaw taala saved my editor saved my good all the way for that day. And I hope
to preserve some of it. Number four, that you quit when you're attacked. One of the greatest signs
that public service is for the public is when the public turns on you and you ditch the service.
Right? So when someone gets involved in something good, and they get punched in the process, not
physically no one should be punching you physically but metaphorically you get punched in the
		

			process. Right? And that causes you to abandon public goods you sit you say you know what, the
people don't appreciate me therefore I will not do any more for the people.
		

			Well, then that's a sign that you aren't doing it for Allah subhanaw taala in the first place, and
so you don't abandon the cause. When you are not celebrated, you don't quit when you are attacked.
And the last one is the most important when it comes to the time component.
		

			You don't walk away when everybody else walks away.
		

			You don't walk away when everybody else walks away, is panela things capture our attention and
everybody gets excited about a Nobel cos
		

			And then eventually, attention moves on. Our attention spans are getting shorter and shorter and
shorter, our attention moves on.
		

			And there are going to be people that are going to look around and say, no one's talking about this
anymore. No one's posting about it anymore. No one's protesting anymore. No one's praying about it
anymore. No one's giving to it anymore. I guess we can all move on now.
		

			Your sincerity will show and your ability to stay committed once everybody else has moved on.
		

			And this is especially true for Philistine how many times in the past have things quote, unquote,
flared up, and everyone got on board. But then as quickly as everyone got on board, everyone got off
board as well.
		

			Sincerity is to stay committed when everybody else moves on. And I want to end with this point in
particular, someone might say, you know, when I do this stuff, I don't know if I'm
		

			protesting for the sake of Allah anymore. You know, I don't know if I'm posting for the sake of
Allah anymore. I don't really know. If I'm giving for the sake of Allah anymore. I don't know if I'm
showing up for the sake of Allah anymore. What's the fine line? Right? Is it should we completely
eliminate the public element of this cause when our greatest strength is the publicizing of this
cause? What's the fine line? I don't know if I should be doing any more. And I want us to Inshallah,
I leave with this thought. One sincere servant to Allah subhanaw taala is better than 1000 insincere
people to a good cause. One sincere servant is better to Allah subhanho wa Taala than 1000 insincere
		

			people, but 1000 servants struggling with their sincerity is better to Allah subhanho wa Taala out
of than one sincere servant 1000 People who make it part of their mojo had a part of their striving
to continuously strive against their intentions and continuously make sure that they're there for
the right reasons doing for the right reasons, is far more beloved to Allah subhanaw taala than one
person who has seemingly already arrived.
		

			If you listen to this whole hitbox
		

			and you thought of everybody else, but yourself,
		

			please turn that lens inwards. None of us are immune. Otherwise ovaherero The alo I know who was
narrating the Hadith would not have cried three times and wept before he could even get the Hadith
out of his mouth.
		

			We're all imperfect, striving servants to Allah subhanaw taala. But do not think at any point, that
your intentions are immune, whatever it is that you're doing, or that it's unimportant, to keep on
checking your intentions. I don't care how often we're doing what we're doing.
		

			recalibrate every single day, every single time you do anything, something as simple as posting
something on social media. If you can take a moment and renew your intention with Allah subhanaw
taala do it at that moment.
		

			And keep your private worship for your brothers and sisters as much as your public activism. Now's
not the time to remove our private worship, now's the time to inject it in our public work. Because
that's what's gonna cause us to outlast everybody else in the nahe time. And your Lord is just your
Lord is merciful. As long as you are striving none of us will be perfect in our activism and none of
us will be perfect in our sincerity. But your Lord is just and your Lord is Most Merciful. What kind
of Saturday welcome mascara and your Lord is grateful for your efforts so long as you are trying to
make sure that those efforts remain for Him and for Him alone. May Allah purify our hearts may Allah
		

			purify our intentions may Allah purify our deeds. May Allah Subhana Allah allow all of us to do
solely for him and in a way that solely benefits our brothers and sisters in Philistine and the
oppressed all over the world. Allah him I mean a whole look at how that was stuff Allah you will
accompany certain Muslim infrastructure you know in the whole of Rahim.
		

			hamdu lillah wa salatu salam ala Rasulillah Annie or Sami woman Wella Lama fill in what we need or
what we know it's one Muslim in one Muslim it's Allah here even humble and white indica, Samia and
carry when would you be there a lot, a lot more thrilled and I will have an hour for an hour to
Idlib. Now Rob and Valentina and personnel in them suffer and I will tell him that I'm recording in
the middle class at Loma Linda California and Killian which inhibit Alpha fat fine Allahumma falu
Idina Babraham Houma kimetto Boom se ha I've been a habit element as well as you know the reality
now Kurata ion channel in which subpoena EMA Allah on sort of spinal muscular atrophy in a few
		

			Philistine with his Sudan with equally McCann Allahu Marika with Lyle and in Lama Anika while Amina
with Wiley, meanwhile, courage and I was wondering Binyam certainly mean about the law and the law
		

			Hey I want to be glad to be with their son where he taught the recordable Aryan horn and fascia you
would want to carry with Valley ever come Landa come to the Coronavirus Corolla have croquembouche
kuruva and Irma is Blackcomb. What are the Corolla he Akbar? Allahu Jana wa mythos in our own
welcome Asana