Omar Suleiman – Reflecting on an amazing Hajj 2024

Omar Suleiman
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The speaker discusses the "offers of the umeki where young people will be informed about shades and shades of darkness, and how it can be difficult to get around in difficult weather. They stress the importance of shade and comfort for people in difficult situations, and discuss the "byproduct" of the umGeneration, which is the beating heart of the umGeneration. The speaker also talks about people from Apes who lost everything and are now living in a small town, and asks Allah to accept all of his du'as for his brother and sisters.

AI: Summary ©

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			Some of the suffering of the Ummah of
		
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			Muhammad sallallahu alayhi wa sallam, may Allah subhana
		
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			wa ta'ala have mercy on all of
		
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			the shuhada and hajj, may Allah subhana wa
		
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			ta'ala allow us to be joined with
		
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			them and the shuhada of Gaza, Allahumma ameen.
		
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			Subhanallah, this was the first time that I
		
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			got to go back to hajj in five
		
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			years, I know for some of you it
		
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			sounds like what are you complaining about, what
		
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			are you whining about, and truly it was
		
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			a wake up call, I think these last
		
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			few years, for myself in particular, I want
		
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			to start from that frame that Allah azza
		
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			wa jal had blessed me to go to
		
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			hajj on an annual basis for a very
		
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			long time as a guide, and so it
		
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			was almost something I took for granted for
		
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			an entire decade, that every year I get
		
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			to take people to hajj, and I'll have
		
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			that opportunity to go, and I recognize that
		
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			that is a luxury that belongs to .0001%,
		
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			and I'm grateful to Allah subhana wa ta
		
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			'ala for all of those years that I
		
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			had.
		
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			And then COVID hit, and obviously, you know,
		
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			kind of itching for that opportunity to go
		
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			back, and since then, in this new system,
		
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			looking for this moment to go back.
		
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			The last time I did hajj was in
		
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			the wake of the Christchurch massacre in New
		
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			Zealand, and we had some of the families
		
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			of the shahada from Christchurch there, and it
		
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			was an extremely special hajj, where it rained
		
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			in Arafa, and anyone who went to hajj
		
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			in 2019 spoke about sort of the beauty
		
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			and the power of it, and the mercy
		
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			of Allah subhana wa ta'ala descending.
		
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			This year, subhanAllah, the whole theme sort of
		
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			in the background was Gaza, and Rafah, and
		
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			reminding people that you are the delegation, as
		
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			the Prophet ﷺ mentioned, you are the waft,
		
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			the delegation of Allah subhana wa ta'ala,
		
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			as you come here for hajj, meaning you
		
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			are delegates from the ummah, and there's so
		
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			much riding on your dua, so much riding
		
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			on your presence in this blessed place, and
		
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			so much that is happening in the background,
		
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			and subhanAllah, as we're going through it, I
		
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			think many of you have been reading about
		
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			the heat, and how hot it was, and
		
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			there's something subhanAllah to be said about hearing
		
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			about what 125 degrees feels like, and then
		
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			being in the middle of it, and I
		
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			can tell you that as young people that
		
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			were doing hajj, relatively young, because you have
		
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			to keep in mind that the majority of
		
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			the ummah that comes for hajj are very
		
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			old people, young people relative to the rest
		
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			doing hajj, with all the amenities of, you
		
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			know, the tents, and the AC, and the
		
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			tents, and the hotels, and you know, somewhat
		
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			of a level of reliability, uncertainty, it was
		
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			hard for us, very hard for us, and
		
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			I would look at people that are in
		
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			their 80s, sometimes even in their 90s, getting
		
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			through this, and I'm thinking it's a miracle
		
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			from Allah subhana wa ta'ala that people
		
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			are able to power through this in this
		
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			weather, truly, like it's an ayah from Allah
		
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			subhana wa ta'ala, because there are days
		
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			in hajj that you're walking 15 to 20
		
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			miles, you know, when you're talking about the
		
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			manasik of hajj, especially if you do everything
		
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			between the 9th and the 10th, if you
		
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			do tawaf al ifadah and sa'ih on
		
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			the 10th day, there are days that you
		
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			actually will walk like 20 miles, right, and
		
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			that's something that's very significant for anybody, imagine
		
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			the elders as they're going through this process,
		
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			but you can't stop but thinking about the
		
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			idea of yawm al qiyamah, and that idea
		
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			of the shade of Allah subhana wa ta
		
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			'ala, so there is a theme that I
		
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			kept on thinking about, how precious is your
		
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			shade, how much would you pay to be
		
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			shaded on that day, like a working AC
		
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			and shade on that day, and something to
		
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			nourish you, is more precious than everything in
		
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			the entire world, it's all you're thinking about
		
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			is how do I get some shade from
		
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			the sun, and how do I get some
		
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			some coolness, and you think about yawm al
		
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			qiyamah, the day of judgment, when the sun
		
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			is right above us, I think that's a
		
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			concept that we can't grasp because it truly
		
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			is otherworldly, the sun is right above you,
		
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			and I kept on reflecting on this hadith
		
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			of the prophet salallahu alayhi wasalam, where he
		
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			said the shade of the believer is what,
		
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			what's your shade on the day of judgment,
		
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			what's your shade, the shade of the believer
		
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			is his sadaqah, it's his charity, that's the
		
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			premium that you pay for that day, right,
		
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			so there are the seven that are shaded
		
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			by Allah subhanahu wa ta'ala on that
		
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			day, the seven categories of people, may Allah
		
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			azawajal include us in that category, Allahumma ameen,
		
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			and then there is the shade of the
		
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			believer which is his sadaqah, it's literally, you
		
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			know, you think about what you pay to
		
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			go to hajj, and the tents that you
		
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			get, and the accommodations and stuff like that,
		
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			your premium, right, the sadaqah that you put
		
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			forward is your shade on the day of
		
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			judgment, the shade of the believer, the prophet
		
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			salallahu alayhi wasalam said on the day of
		
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			judgment is the extent of your sadaqah, and
		
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			think about how much you're going to want
		
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			that shade on the day of judgment, and
		
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			here you are now, and you know just
		
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			like you have people that save their entire
		
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			lives to go to hajj, you save your
		
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			entire life by giving for the sake of
		
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			Allah subhanahu wa ta'ala for the true
		
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			gathering, which is the gathering on the day
		
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			of gathering, in the place of gathering, on
		
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			a day when there is no shade except
		
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			for the shade that Allah subhanahu wa ta
		
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			'ala provides, and it's significant because you can
		
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			be investing in that right now, so thinking
		
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			about that sadaqah, thinking about the categories of
		
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			righteousness, nowadays things are very superficial, what made
		
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			you an American passport holder or someone that
		
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			has the ability, the luxury to be included
		
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			in this group of people that get to
		
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			be here, what made you belong to a
		
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			country where even if you pay the highest
		
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			VIP price, because you belong to this country
		
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			that's not a western country, you're going to
		
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			be this distance away from the jamarat, right,
		
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			you're going to be this far away, on
		
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			the day of judgment the categories are the
		
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			just ruler, are those who loved each other
		
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			for the sake of Allah subhanahu wa ta
		
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			'ala, are those young people who grew up
		
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			in the worship of Allah subhanahu wa ta
		
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			'ala, are those people who feared Allah subhanahu
		
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			wa ta'ala in difficult situations, are those
		
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			people who shed tears in private when no
		
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			one was watching them, are those people who
		
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			gave charity with their right hand in such
		
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			a way that their left hand did not
		
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			even know, they're the VIPs on that day,
		
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			and the swaths of poor people that are
		
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			kind of left out, because I think the
		
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			reality that that kind of dawns upon you
		
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			when you're there is that the majority of
		
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			people in minnah actually don't have tents, they're
		
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			kind of just out there, those swaths of
		
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			poor people will be at the front of
		
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			the gates of jannah as the prophet sallallahu
		
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			alayhi wa sallam mentioned on the day of
		
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			judgment that the first people to enter into
		
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			jannah are the fuqara and the mustaba'afin,
		
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			the weak and the downtrodden of this ummah,
		
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			so there's a different dimension as you're sort
		
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			of thinking about everything that's happening in that
		
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			type of heat and what that represents in
		
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			these days, and then I'll share with you
		
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			subhanAllah just that idea of ghazah, you know
		
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			it was very common this year to again
		
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			just call people's attention when you're in the
		
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			difficulty that you're in, think of the people
		
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			of ghazah, think of the people of ghazah,
		
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			think of the people of ghazah, our tents
		
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			in minnah, I'm talking about if you took
		
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			the worst tents in minnah, any of you
		
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			have been to hajj, the worst tents in
		
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			minnah would be the best tents in ghazah
		
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			right now, would be the best tents for
		
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			the syrian refugees right now, and you could
		
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			take any refugee camp in the world and
		
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			if you were able to implement that structure
		
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			in any part of the world where you
		
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			have a plethora of refugee camps, we're not
		
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			even talking about the drones above you, the
		
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			airstrikes, the constant moving around, the scarcity of
		
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			food and drink, none of that, but that
		
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			tent structure would be the luxury of a
		
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			refugee camp in the world today, and you
		
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			kind of reflect on that and you say
		
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			ya Allah, this is ni'mah, this is ni'mah,
		
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			this in and of itself is a blessing,
		
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			and it's the perspective that counts, subhanAllah you
		
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			could take two people from and one who
		
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			had the most luxurious accommodations in hajj, and
		
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			someone who had the worst accommodation of hajj,
		
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			and ask them how was your hajj, and
		
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			you could find someone who had the most
		
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			difficult circumstances there saying alhamdulillah, it was amazing,
		
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			we got through it, Allah subhanahu wa ta
		
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			'ala made a way out, you can take
		
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			two people in the same tent, same package,
		
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			same circumstances, and ask them about their conditions,
		
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			and they'll have opposite answers, why?
		
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			Because it goes back to this, and this
		
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			goes back to this, your eyes, your heart,
		
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			your eyes, your heart, if you are grateful,
		
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			I will increase you, I can tell you
		
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			subhanAllah, there's one hajji that was with me,
		
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			and he said you know how crazy is
		
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			it that so many of these people don't
		
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			even know what electrolyte drinks are, you know
		
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			us Americans, you know we got our fancy
		
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			liquid IV, and electrolyte, and hydration drinks, we
		
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			got our whole regimens, and powders that we're
		
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			putting in the water, and like most of
		
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			these people have no idea what that stuff
		
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			is, like if you just took one ni'mah,
		
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			and you thank Allah subhanahu wa ta'ala
		
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			for it, then that in and of itself
		
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			is enough to completely reframe your perspective of
		
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			life, and just like you can take for
		
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			blessed, you can take for granted the many
		
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			blessings that are there in hajj, you can
		
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			do that in life as well, the small
		
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			things, the small things, the small things, and
		
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			this journey that we have with Allah subhanahu
		
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			wa ta'ala, and with that being said,
		
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			the ummah, you know I can tell you
		
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			that the beating heart of this ummah is
		
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			still Gaza, the beating heart of this ummah
		
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			is Palestine, you know when you look around,
		
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			and you see the people crying, and you
		
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			know how many people are making dua for
		
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			Palestine, how many people are making dua for
		
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			Gaza, and we ask Allah subhanahu wa ta
		
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			'ala to accept it, Allahumma ameen.
		
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			There were many people actually from Palestine that
		
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			were in hajj this year, brother Wael al
		
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			-Dahdouh from Gaza was actually in hajj this
		
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			year, alhamdulillah, I mean that there's tight protocols
		
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			around him while he was there, but you
		
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			can imagine you know, someone like that who's
		
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			lost everything, who actually came from Gaza, and
		
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			who's now walking in hajj, and I would
		
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			you know, I would just think to myself,
		
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			like imagine if someone walked up to him
		
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			and started complaining about the accommodations in hajj,
		
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			can you imagine like that conversation, how's hajj,
		
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			oh man the buses are never on time,
		
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			the hotel rooms are not ready, you know
		
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			this is happening, and this is happening, like
		
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			can you imagine what he would say back
		
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			to you, like I lost everybody in my
		
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			family in Gaza, we moved from place to
		
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			place under bombs and bullets, we never complained
		
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			about Allah subhanahu wa ta'ala, and here
		
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			you are complaining that your bus is two
		
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			hours late, did you have to walk a
		
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			little bit extra, that's the reality, that's who
		
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			we are, right, when we become accustomed, we
		
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			become entitled, and when we become entitled, we
		
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			become subjected to our nafs, to our ego,
		
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			and that becomes our god, whether we pay
		
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			attention or we don't, but a person who
		
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			says alhamdulillah, everything Allah provided for me is
		
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			blessed, is someone who's in a good state
		
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			with Allah subhanahu wa ta'ala, so we
		
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			ask Allah subhanahu wa ta'ala to accept,
		
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			we ask Allah to accept all the du
		
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			'as that people made for themselves, and all
		
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			the du'as that they made for the
		
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			ummah, we ask Allah subhanahu wa ta'ala
		
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			to accept all the du'a for our
		
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			brothers and sisters in Palestine, and all of
		
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			our du'as here for the community here
		
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			in VRIC, we ask Allah to accept Sheikh
		
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			Yasser's hajj, mashaAllah, who first, I was so
		
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			happy for him, like truly, truly, truly, from
		
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			the depths of my heart, it was surreal
		
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			seeing Sheikh Yasser in hajj, alhamdulillah rabbil alameen,
		
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			you know, I know he longed for it
		
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			for two decades, alhamdulillah rabbil alameen, so we
		
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			ask Allah subhanahu wa ta'ala to accept
		
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			his hajj, and all the hijjaj who came,
		
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			and the intentions of those who wanted to
		
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			go to hajj but weren't able to go
		
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			to hajj, may Allah accept their hajj as
		
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			well, and may Allah gather us in that
		
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			blessed place, and in all of the three
		
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			holy places, may He gather us for an
		
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			accepted salah, and may He gather us on
		
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			the day of judgment with our Prophet sallallahu
		
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			alayhi wa sallam, Allahumma ameen, wa barakallahu fikum,
		
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			wasalamu alaykum wa rahmatullahi wa barakatuh.
		
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			I will have some kind of a class
		
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			on Tuesday between Maghrib and Isha inshaAllah, I'm
		
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			not sure if we're going to be restarting
		
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			the first, or we'll do another lecture, so
		
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			but Tuesday night inshaAllah I'll have class between
		
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			Maghrib and Isha inshaAllah, most likely restarting the
		
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			first with the night.