Nouman Ali Khan – Parents

Nouman Ali Khan
Share Page

AI: Summary ©

The speakers discuss the upcoming month ofiroj, with a focus on reflection and sharing in prayer. The hubbub and church's commandments are important, and the mother carrying her child is crucial. The importance of remembering the father and mother is emphasized, as it is crucial to be mindful of one's language and behavior. The segment also touches on disrespectful behavior during family interactions and the negative impact of older people on mental health and well-being.

AI: Summary ©

00:00:00 --> 00:00:37
			hola hola como de Manila Adam majali numina phoolan Maharaja subliminal lm from Alcatel but he had
another Finnish guru who added masa AB ca manage guru Allah neon Manasa Liana Rasulullah hill from
the shadowfell a sham even noodle atom, while kitabi makan waka Melina Bina will hartham CWT Adam
and Lizzy Bashara here with Alibaba 30 he Rahim Allah Hassan II Nakano debate Allah Hill Mohan for
sallallahu alayhi wa sallam he Heidi Oman, Latina barakallahu beam perfetta nasi la Robinho,
Mahajan,
		
00:00:39 --> 00:00:50
			Al Hamdulillah, Allah de la mia tequila and mala Mia cola who Shadi confirmed more volume in a truly
beautiful tequila. Well hamdulillah Allah The Angela Allah over the hill kita by Allah
		
00:00:52 --> 00:01:39
			Al Hamdulillah a Latina who wanna stay you know who want to start federal will not mean we'll be
here when I talk when they when we let him in surely and fusina a woman say he ITF Molina de la la
la la la jolla when a Chateau a la ilaha illallah wa la sharika when a shadow Ana Mohammed Abdullah
he was solo Allahu Allahu taala will Hoda Dina Huck Leone Hara who Allah de Nicola de la casa Bella
shahida for some Allahu Allah He was seldom at the Sleeman Cassie and Cassie Rama bad, but in
nostalgia DC Kitab la vida Alhaji Muhammad sallallahu alayhi wa sallam were in Nashville omo de
Matata to Hawaii in Nakula modesetting de Vaca La La La La La La La Paloma Wolfie kitabi Karim bada
		
00:01:39 --> 00:02:27
			Nakula rubella him in a ton of regime kabara buka La la la la or bill Valley Danny Santa Mia in
DeKalb Kibera huduma Oklahoma Fela taco lahoma ofin wallet and Haruna aku lahoma code and Karima
Rockford lahoma Jana elimina Rama Rama Rama hobbyzone Sahara rubbish sorry sorry were silly Emily
Emily Sania Coco de la Mata bit tangle multi de la la la la la la la la la mina Latina Amano, Amina
sorry, hot water, wasabi, happy wasabi sobre Amira, but I mean, first and foremost, I'd like to
remind myself in all of you that the month of Ramadan is around the corner. And I pray that even
though we are in a unique circumstance this year that we make the most of this month, and that we
		
00:02:27 --> 00:03:05
			don't find ourselves wasting away time that could be used in the worship of Allah. This is a time
that maybe it's a strange blessing for some of us to that as difficult as the circumstances that we
find ourselves having a lot of time to ourselves, and are busy with other things. And that might be
creating all kinds of other trials for us. But in one sense, it may be a really good opportunity for
us to get closer to Allah, and to spend more time with his book and contemplating and in prayer. So
I pray that all of us make the most of this month and mend ourselves in whatever we need to in this
time of reflection. Anyway, I want to continue with the hubbub that I started last week I was
		
00:03:05 --> 00:03:27
			telling you the equivalent of the 10 commandments in the previous scripture is given to us in Surah
Al Assad surah, number 17, also called slotomania slot in the surah of the Israelites, the children
of Israel, and this is from 23 to 40. And I started off talking about the first part of it number
23, where Allah has decreed that you should worship none except him. We just talked about that part.
And that abu allah,
		
00:03:28 --> 00:04:07
			what's remarkable about that ayah is that Allah could have separated that ayah. And then, because
that's the opening statement, and then you have all these other commandments that go separately. But
what he did is he took the first of those commandments after worshiping him and he put it inside of
the same ayah you put it within the same ion. Now this is important, because when Allah decides that
something should be within the ayah that means that those ideas cannot be separated from each other,
there are two sides of the same coin. Right? So what Allah is going to tell us in this ayah is
actually an extension of worshiping himself, even though all the other acts of obedience are also
		
00:04:07 --> 00:04:48
			acts of worship to Allah. This one stands in a unique place because it's been placed right after the
mention of Allah and within the same ayah and inside of the same ayah. And so what is that
commandment? He says, what will ye they need Sunnah? and easy translation would be and when it comes
to both parents the best. The excellence when it comes to both parents excellence. There's a few
things to talk about here. First and foremost, I don't believe in any other scripture or any other
religious tradition, there is the kind of emphasis on the rights of parents and the goodness we have
to and I wouldn't even say rights, the goodness we have to give to our parents. Rights means that
		
00:04:48 --> 00:04:59
			you owe them something. Right if some means you're going out of your way to do your very, very best
towards someone. And when Allah talks about people that are needy, he says they have How can maloom
		
00:05:00 --> 00:05:10
			They have a right. Right and the prophets of Salaam will tell us that our body has rights over us.
And the spouse has rights over you. Right? Your Deen has rights over you, have
		
00:05:12 --> 00:05:21
			you, but the language of the Quran goes far above rights. It uses the word son, which is the very,
very best that we can do. And he didn't say
		
00:05:23 --> 00:05:31
			do your best to both parents. The language here does not mention a verb. It says if if I were to try
to translate when it comes.
		
00:05:34 --> 00:05:35
			That's what he says.
		
00:05:38 --> 00:05:46
			As if there's a kind of emphasis on this one concept, like it's on virtually no other concept in the
Crown's commandments.
		
00:05:48 --> 00:06:32
			First of all, let's understand why that is then understand that commandment better. It's a loaded
commandment. It's not a simple thing. But before we do, I want you to understand why is it so
important? Allah azza wa jal has described multiple times in the Quran, that he's our Creator, but
after us being us being created, it's the mother that had to carry the child burden after burden.
And she had to physically bear the pains of carrying her son or daughter, and giving part of herself
up giving part of her comfort of taking injuries on and almost dying while giving you and me birth.
So our mothers experienced the kind of bleeding, the kind of pain, their body starts splitting open
		
00:06:32 --> 00:06:37
			so that we can come out of them. That's what they went through. So we could be born and what
		
00:06:40 --> 00:06:43
			he who's going to clean us, how are we going to stay safe we
		
00:06:45 --> 00:06:49
			reverse was the belly of our mother. And she was going through all of those pains. She
		
00:06:51 --> 00:06:58
			was the one who couldn't sleep at night, she was the one who was throwing up, she was the one who
when she tasted food, it tasted like paper, she was the one that had all
		
00:07:00 --> 00:07:02
			of her entire time, they
		
00:07:04 --> 00:07:09
			only increased and as it increased, then how low
		
00:07:10 --> 00:07:15
			or in more pain did not decrease, it actually increased. She's more
		
00:07:17 --> 00:07:32
			as the days go by. and less it's it's ironic that the same child is becoming a heavier burden on her
body. It's pulling on her spine. It's causing her all kinds of pain. And she's falling more in love
with it. She's what she walks by a table corner, and it's shot
		
00:07:33 --> 00:07:34
			is
		
00:07:36 --> 00:07:45
			literally killing her every single day. And this is something that the mother does, with for no
expectations of return. The mother doesn't want anything but
		
00:07:46 --> 00:07:58
			that's all she wants is for her baby to be saved. When she's praying. She's praying for this child,
when she's when she's willing to wait for the child. Even if she doesn't want to eat she'll say no,
I need to eat because the baby will get the food that
		
00:07:59 --> 00:08:35
			comes time to give the birth. And when she gives that birth. Then on the one hand you've got, you
know people that are a mothers that are able to do a natural delivery which is painful enough as it
is difficult enough as it is. But even during that the pains can be so intense nowadays people take
epidurals right. And a lot of times the epidural goes in the wrong part of the spine, and they're
not able to find it and they're getting injected multiple times. And now they've got back pains for
life because they gave birth. Right and every time they get the hurt in that place, even years
later, is a reminder of the
		
00:08:37 --> 00:09:01
			right that's and they no regrets if they have to do that all over again. They give birth to a child
all over again. They take that pain. That's what a mother does. It's remarkable also that in the
Quran, of those most profound one of his most profound names out of a man, in a Hadith, Pudsey,
Allah describes that he named the mother's womb by his own name of a man, because the one the
mother's womb is called Wham.
		
00:09:02 --> 00:09:16
			So there's a reason we have to appreciate first and foremost, our mothers, because they were doing
stuff for us, before we even came out of her in this world. When we were at a cellular, we were
cellular organism.
		
00:09:17 --> 00:09:43
			We were nothing more than just a pound of law, not even a pound, just some ounces of flesh. At that
point, our mother was in service to us taking care of us. And this is similar in a very limited
sense to what Allah is doing for us constantly, constantly providing for us constantly caring for
us, constantly protecting us, and we're not doing anything for him in return. We can't. We can't.
We're not even most of us that are being taken care of by Allah.
		
00:09:46 --> 00:09:46
			And
		
00:09:48 --> 00:09:54
			this is why there's a connection drawn. If you want to appreciate a lie in the unseen who's done so
		
00:09:56 --> 00:09:57
			should be your own
		
00:09:59 --> 00:09:59
			boss
		
00:10:00 --> 00:10:10
			Not even in the unseen, you could see what she did for you. The logical connection between these two
things is, if a person cannot find in themselves the urge to do their
		
00:10:12 --> 00:10:26
			mother, then how are they going to do their very best towards Allah? How are they going to because
the mother did that for them? So how are they not going to be able to if they can't even, you know,
think about creation? How are they going to get to thank Allah, this is kind of extract
		
00:10:28 --> 00:10:37
			Hadith of the Prophet sallallahu sallam, millennia scrutinise lineage karela, someone who's not
grateful that people can't be grateful to Allah. Right? And the first part
		
00:10:39 --> 00:10:39
			of
		
00:10:43 --> 00:11:17
			this is why perhaps the famous Hadith of the Prophet slice of them where a person comes to him and
says, Who should I who do I need to be the best to? And he says, oh, mocha, mocha mocha three times.
He kept asking Who else who else and he kept saying, your mother, your mother, your mother, and
eventually came to your father, right? So there is a special emphasis played paid on the mother in
the Quran. Also, Allah will say be the best of both parents. And then he immediately they'll start
talking about the mother in several occasions, and the pregnancy, especially. Now, why doesn't let
talk about the pregnancy, this is important too. Because you and I don't remember it. We can only be
		
00:11:17 --> 00:11:36
			told about it. The Things Your dad does for you. The dad may be provided pays the bills, maybe the
dad may paid for your college tuition, maybe the dad bought your clothes, maybe the dad nurtured
you, maybe the dad protected you maybe that these other things, right? Those you can remember. But
the the main
		
00:11:37 --> 00:11:57
			where she gave part of herself up, you and I can't even remember that. We won't remember those days.
So Allah goes out of his way to remind us of what the mother does. And that doesn't mean we don't
remember what the father does. But it's as if Allah wants us to recall ourselves, What did your
father do? How did what did he do for you now, so this is this is
		
00:11:59 --> 00:12:07
			as I move forward, I know that and I wanted to give this in, you know, on make it live on social
media, particularly also because
		
00:12:09 --> 00:12:15
			well, principle and the commandment in our religion, but life isn't that simple.
		
00:12:16 --> 00:12:41
			Life is not that simple for everybody. So not everybody had parents, for example, or you have people
in the world whose parents abandoned them. Or you have had parents that have abused their children,
you have parents that have beat their children tortured their children, that's happened, that's a
reality. You have people that have psychologically tormented their children, your parents that have
tried to do their best in their own mind, but actually, they didn't do a good job at all. Right? So
you've got
		
00:12:43 --> 00:12:45
			friends, when it comes to parents will do
		
00:12:47 --> 00:12:57
			is, the problem becomes when we were talking about the word of Allah, and a person, as soon as they
hear the word of Allah, they're thinking of how it does not apply to them.
		
00:12:58 --> 00:12:59
			The thing to do first is
		
00:13:01 --> 00:13:02
			this, the
		
00:13:04 --> 00:13:06
			circumstances and how it applies
		
00:13:08 --> 00:13:09
			to
		
00:13:11 --> 00:13:14
			what situation a human being finds themselves in.
		
00:13:15 --> 00:13:17
			There is no exception to these
		
00:13:19 --> 00:13:28
			in which they apply applies differently. And just to give you just some comfort, when it comes to
that, you have to be able to tell Allah
		
00:13:30 --> 00:13:38
			at best, I did my very best for some people, their very best, maybe to stay away from an abusive
parent.
		
00:13:40 --> 00:13:41
			And they should be able to tell
		
00:13:43 --> 00:13:44
			because
		
00:13:45 --> 00:14:03
			but when they're close to their parents, their parents became so abusive, that made them sick. And
they had to literally stay away for their own mental health and sometimes their physical health, for
their physical well being. That doesn't mean they get to meet their parents or not do the best they
can, they now have to work with doing the best they can from a distance.
		
00:14:06 --> 00:14:20
			Sometimes for financial situation, financial reasons, a family's not doing well. And one of their
children has to travel to a different country, or a different city, or a different place where they
have to go get a job. And they have to provide they have to provide for their parents to
		
00:14:21 --> 00:14:22
			and they're doing
		
00:14:24 --> 00:14:25
			fathers feet.
		
00:14:28 --> 00:14:32
			Give her a glass of water because I'm all the way here working. But you know,
		
00:14:33 --> 00:14:35
			life in this is
		
00:14:36 --> 00:14:39
			that you can do more than that so you don't have to live with get
		
00:14:44 --> 00:14:48
			is ulundi Allah created different circumstances for different people. So even
		
00:14:50 --> 00:14:51
			a leader let's just
		
00:14:53 --> 00:14:56
			not a lie he was in the highest place.
		
00:14:58 --> 00:15:00
			No matter what situation we find ourselves in
		
00:15:00 --> 00:15:00
			And let
		
00:15:02 --> 00:15:13
			others the issue though is, am I able to answer a lie and say I am doing the very best I can? And
that's a that's a, there can be an arrogant answer to that for you and me and say you're
		
00:15:17 --> 00:15:27
			actually doing my best. Am I so confident that Allah will interrogate me? And I'll say, Yep, no,
there's no way I could have done any better. There's nothing I could have done more. That's it.
		
00:15:29 --> 00:15:32
			I have to ask myself, and I'm getting ahead of myself, but actually
		
00:15:34 --> 00:15:36
			knows, and he does.
		
00:15:37 --> 00:15:39
			So circumstances, he says,
		
00:15:41 --> 00:15:43
			Come after talking about the parents, which
		
00:15:45 --> 00:15:51
			knows better what goes on inside yourselves. In takuna, Salah hain if in fact you are good, he knows
		
00:15:53 --> 00:15:55
			what your situation is he
		
00:15:57 --> 00:15:58
			when he says we know.
		
00:15:59 --> 00:16:01
			And for those who keep coming,
		
00:16:04 --> 00:16:08
			forgiving, he's always forgiving towards them. So he at the end of this commit,
		
00:16:16 --> 00:16:17
			but you and if you are
		
00:16:20 --> 00:16:35
			about to, and if you keep it, you keep checking yourself, and identifying your faults. By the way,
if you and I fail to find any fault in what we're doing, that's also a really big problem. Because
we weren't created without fault. Right? And
		
00:16:38 --> 00:16:39
			you
		
00:16:40 --> 00:16:44
			better because there's always something you and I could be doing better. There's
		
00:16:46 --> 00:16:50
			no, there's no escape from that. And the moment we become self
		
00:16:53 --> 00:16:55
			reliant to some other part of the fun, because
		
00:16:57 --> 00:17:00
			then you know what, for that was a coup and forsaken, who?
		
00:17:01 --> 00:17:16
			don't declare yourself so righteous, so pure, he knows better, who has stuck, why and who doesn't.
You don't get that gauge he does. You don't get that measure he does. So now let's let's go back
into these iaat. He says Be when it comes to
		
00:17:18 --> 00:18:04
			Mr. Kiba, even if they reach old age around you, and especially when they reach old age around you
whether they reach that older yellow Honda and the calculator suggests that it gets extremely
difficult to deal with parents as they get older and older and older. In fact, in many ways, the
roles reverse Quran says and Sophia seen woman Mohammed who knew Nikki's who feel healthy, and I
archelon whoever we give old age to we start reversing them in creation. We start rewinding them,
you know, taking away from that, what does that mean? That means when a child is young, and they
don't get their way, they become stubborn, they have a temper tantrum, they don't want to listen to
		
00:18:04 --> 00:18:39
			any reason. They want to throw a fit. They want to they become unreasonable, and you know,
aggressive, unnecessarily aggressive, they have crazy mood swings. And for some people listening to
this, like that sounds like my mom right now. That sounds like my dad right now. When they get to a
certain age, then it becomes easily agitated. They can see things and not realize that they're
saying something bad, they may not take anything back, you know, children can get so angry and say I
hate you. You never do anything for me, they can say that kids brains aren't fully developed. So
when they get emotionally worked up, they can say crazy things. You know, and guess what happens
		
00:18:39 --> 00:18:41
			when parents get older, they'll say some crazy things.
		
00:18:44 --> 00:18:47
			All kinds of stuff will come about and you'll take it to heart
		
00:18:49 --> 00:18:52
			back and say their brain hasn't fully formed yet. And they
		
00:18:54 --> 00:19:32
			and I need to help them get through this. So they get better control over their emotions and deal
with a child differently. Right. And you develop a kind of patience to deal with it. The same way a
lot particularly mentioned, as parents get older, that you might have extra difficulty dealing with
them. And or it may not be about their temper, it may be about their health. Maybe they need
constant care. Maybe it's not even about their temper. Maybe it's just their commentary. Maybe
they're constantly throwing a comment that insults you or jabs you and they just get a kick out of
it. You know, maybe they're always comparing you to a sibling, maybe always good, they're doing
		
00:19:32 --> 00:19:40
			something hurtful and they know it but they just they're used to doing it and they just want to see
a reaction out of you. And the moment you get a reaction to say this is what Islam teaches you
		
00:19:42 --> 00:19:52
			the pseudo Islam Why do you even pray? Why do you even read a job? Why do you even have a beard if
you're gonna talk to your parents like this? So this is such a such a good old trap. And then when
you fall in there like
		
00:19:54 --> 00:20:00
			that can that can happen parents can get in that habit. It's possible and they maybe they're in the
habit they don't even realize they're
		
00:20:00 --> 00:20:02
			Doing it that can happen to some people.
		
00:20:04 --> 00:20:12
			When it comes to parents, and especially, you know, the reality is if you if you look around at
different situations of people and, you know, people
		
00:20:14 --> 00:20:34
			have comments on social media or other places about their stories with their parents, and a lot of
times, you know, we don't understand the Islamic tradition and what the rights of parents actually
are, we just understand you have to be your very best. And people assume that this means they have
absolute rights. Right, which isn't the case in Islam? That's actually not the case in Islam.
		
00:20:36 --> 00:20:39
			Right, and do we have to do our very best to them? Yes. So
		
00:20:41 --> 00:20:51
			I'm gonna look at how this was applied historically. And what our tradition says about it, what the
sacred tradition says about it. But let's, so let's move along before I wrap this up for today. And
		
00:20:58 --> 00:21:08
			don't ever say to them now off in Arabic is the expression of I've had enough. So let me translate
often American English.
		
00:21:14 --> 00:21:18
			Anything else like that? Any other gesture that way? Everything's okay.
		
00:21:19 --> 00:21:19
			So
		
00:21:21 --> 00:21:23
			that kind of where you express frustration, or
		
00:21:31 --> 00:21:32
			anything is doing this.
		
00:21:36 --> 00:21:46
			That's what's not allowed. For taco lahoma. Often, let me give you another translation of your
parents tell you something, are you having conversation with them, and you will
		
00:21:48 --> 00:21:50
			just give them a look.
		
00:21:51 --> 00:21:52
			Or you roll your eyes like
		
00:21:54 --> 00:22:32
			all of that off. He says, when they come to you in old age one or two of them, what one or both,
then find out taco lahoma often, don't give them attitude. Don't give your parents attitude, that's
not your mom saying it. That's not your dad saying it. That's a lesson. And he's saying it in the
same ayah that he said, You shall worship none but me and your first act of worship to none but me.
This is you humbling yourself to Allah, that your face is not going to give an attitude, your eyes
are not going to give an attitude, your mouth is not going to give an attitude, your exhale is not
going to give an attitude. You walking away storming and slamming a door is not going to give,
		
00:22:32 --> 00:22:39
			you're not going to give that attitude to your parents because you are a slave of Allah. It has
nothing to do with your parents
		
00:22:42 --> 00:22:51
			or slave of Allah, that I'm a slave of Allah. That's me forget that because we're dealing with a
person and that person might get under our skin. That person
		
00:22:52 --> 00:23:02
			might feel like they're being unfair. And we forget that or we start thinking we're just dealing
with a person, you're not dealing with a person, you're actually dealing with Allah and Allah told
you how to deal with them.
		
00:23:03 --> 00:23:06
			So you will not make passive aggressive comments to them.
		
00:23:07 --> 00:23:10
			You're not going to make sarcastic remarks to them. You're not
		
00:23:13 --> 00:23:13
			in your head.
		
00:23:15 --> 00:23:17
			Your face not from your words, you will not do it.
		
00:23:19 --> 00:23:22
			I No, no, no
		
00:23:23 --> 00:23:25
			fanatical ofin
		
00:23:26 --> 00:23:26
			and
		
00:23:28 --> 00:23:28
			then
		
00:23:30 --> 00:23:34
			someone with a with a verb cone. But it's also use when you talk about someone.
		
00:23:35 --> 00:23:36
			Don't even
		
00:23:41 --> 00:23:42
			Nope.
		
00:23:43 --> 00:23:56
			Nope, that's, that's gone. We can't and if you and I have done it, and we have done it, then take a
step back. Because Allah is worship, Allah has decreed that we worship none except our master. And
then he drew this line
		
00:24:00 --> 00:24:15
			that says book. That's why I mentioned earlier with elemental lion earlier, the word of lies in the
highest place for Latika Lama often wallet and aroma and don't scold them. Don't yell at them. Don't
talk back to them. Don't become aggressive with them.
		
00:24:16 --> 00:24:33
			And yes, I already mentioned there are cases of abuse. Yes, there are many, many cases of
abandonment, abandonment, there's even cases of criminal behavior. There's all of that. But first,
we understand what the law says. Then we understand how it applies to those crazy situations. After
first balance, well,
		
00:24:35 --> 00:24:49
			scold them, don't yell at them. Don't become aggressive with them. We'll call novena colon karema
and speak to both of them in dignified noble fashion. Don't talk to them like you talk to your
friends.
		
00:24:51 --> 00:25:00
			You have to be generous in your speech with your parents. You have to be noble in your this column.
This column in Arabic is generosity. And Carmina in Arabic is honorific.
		
00:25:00 --> 00:25:08
			Meaning respectful tone, respectful words, when you speak to your parents. So for example, if I call
one of my children, and they say
		
00:25:10 --> 00:25:10
			that,
		
00:25:13 --> 00:25:14
			yes, dad,
		
00:25:15 --> 00:25:34
			there needs to be a change of tone. This is speaking respectfully, when somebody is talking to you,
and you're not even looking at them and talking to them. That's not respect is it? He says, speak to
them in respectful fashion. When you call them or talk to them, and you use words for them.
Sometimes people use words for them that are like their name.
		
00:25:35 --> 00:26:08
			At some peak, some kids calling their parents by the name. Hey, no matter what you have for lunch,
excuse me, Nicola, Nicola and Karima speak to them in a respectful tone. And that's not respectful.
Now, it can be that in different cultures, different things are considered respectful, that are
respectful that some things are universal, and things like our facial expressions, the language we
use the tone, we use, the words we choose to use, how we choose to respond. If I if I, if I told if
my, my father told me to do something that I should do go get medicine, or go get whatever, I say,
okay?
		
00:26:11 --> 00:26:12
			That's our respectful response.
		
00:26:13 --> 00:26:21
			Yes, as soon as I can, or get it at this time, would that be okay? Like, you have to go out of your
way to treat parents in language with royalty,
		
00:26:22 --> 00:26:55
			with a kind of royalty, that and this is, this is not an easy thing to do, I can, I can tell you, we
live in a time where, because of the you know, this is the last thing I'll say, because it's over my
time. And we are we are post Industrial Revolution, where we live in a new economy that the world
never faced before. In the old economies of the world, people had time to spend with their kids. So
they developed kinds of relationships, and they were part of their nurturing. And parents would
spend time with them, teach them manners, eat with them sleep with that they would do these things.
But not
		
00:26:58 --> 00:26:59
			on a tablet, when a new
		
00:27:01 --> 00:27:09
			abuser interact with each other the way they used to. They don't nurture each other the way they
used to. They don't develop deeper relationships the way they used to. They don't we don't have
		
00:27:11 --> 00:27:16
			time in our kids never learned what it means to be respectful. And
		
00:27:18 --> 00:27:24
			because a lot of the parents, they saw exactly the same kind of behavior they have towards their
parents, and now
		
00:27:26 --> 00:27:30
			we're doing it to them, because they've seen no different. So we want
		
00:27:34 --> 00:27:36
			the modern economy to we didn't know
		
00:27:40 --> 00:28:03
			what they were expecting more than we're giving out. So if our if you find when you hear this hope
that your children aren't respectful, they're not respectful, then it's a two way street, then maybe
there needs to, we need to start with, you know, not just, you know, taking this idea and slapping
them across the face and saying look a little less as every human being needs to look at themselves,
the parent needs to look at themselves the child.
		
00:28:06 --> 00:28:06
			And
		
00:28:08 --> 00:28:11
			that's why I had an attitude, if you really think
		
00:28:17 --> 00:28:39
			that we don't have an excuse, but the parents also have to have Rama for their children. So when
their children are misbehaving, then they have to lovingly show them how to come back to, you know,
a healthy place. Why? Because it's not because parents need respect. Because if you're believing
parents, then you know that a lot of respect for parents right next to worshiping Him.
		
00:28:40 --> 00:28:44
			Right, and if your children are doing that, they're not just in trouble with you.
		
00:28:45 --> 00:29:09
			If your children are doing that they're in big trouble with the law. And you love your kids too much
to what stand by as they are digging their hole deep in front of Allah. We don't want We don't want
any of our kids to be in trouble with their master. So if they can't be if yelling and scolding and
disciplining is not the way to go then maybe a loving way to bring them back into the fold. Maybe it
was
		
00:29:11 --> 00:29:14
			easier kids from being disrespectful to shoe
		
00:29:15 --> 00:29:18
			to be because something is making them disrespectful.
		
00:29:21 --> 00:29:47
			I shall I will spend some time on and some some people are wondering you know, because it's normal
bond time probably should be about Ramadan is coming, let's get into gear etc. You're gonna get
plenty of out on the internet anyway. So I'm okay with that. What I am and I'm going to be doing a
lot of on broadcast through the month of Ramadan, but the whole bus series I'll stay with these
commandments and charlo Taylor, and try to cover as much of this as we can because I think we all
need it. barakallahu li walakum for the Quranic Hakeem, when the family was coming, it was shocking.
		
00:29:53 --> 00:29:59
			hamdu lillahi wa salatu wa salam O Allah anybody who lives in Osaka, Osaka Mahatma bien, Mohamed el
amin,
		
00:30:00 --> 00:30:03
			rather early he was a huge Marine Corps surgeon who came
		
00:30:05 --> 00:30:16
			out to be let him in a gym in Oklahoma. So lunarlon Latina amanu sallu alayhi wasallam Lima
Allahumma salli ala Muhammad Ali Mohamed Camus Allah tala for him.
		
00:30:18 --> 00:30:30
			I mean in the Camino, Majid Allahumma barik ala Muhammad Ali Mohamed Omar Abdullah Ibrahim Ali
Ibrahim ethanolamine in the middle Majid about Allah. Allah, Allah, Allah, Allah.
		
00:30:31 --> 00:30:31
			Allah.
		
00:30:33 --> 00:30:40
			Allah, Allah Akbar, Allah Yamamoto stone, okay masala solder to kind of mini Nikita mahkota
		
00:30:42 --> 00:30:44
			Austin, hit the button