Nouman Ali Khan – How Can I Be Forgiven After What I’ve Done

Nouman Ali Khan
Share Page

AI: Summary ©

The conversation covers the concept of hopelessness and the importance of forgiveness in Islam. It emphasizes the need for transparency and finding a way to avoid future harm, while also acknowledging one's actions to avoid future harm. The speakers stress the importance of honoring others and finding ways to avoid future harm.

AI: Summary ©

00:00:09 --> 00:00:50
			Alhamdulillah Alhamdulillah holofil Buju liminal Adam Raja Le New liminal Golem or Mocha just
subliminal LM. Pamela kotoba to Allah nada, finance guru who added masala AB comanage guru who Allah
Nam, Manu Salli ala Rasulillah Quran the shallow fella Shami will neural attempt. Will kita will
mahkum walk family nabina will Hatha se Ed whether the Adam under the bus Shalabi here a salumeria
with Olivia 30 He Ibrahim alayhis salam Hina Cornejo, Furukawa debate Illa Hill Muharram for
sallallahu alayhi wa sallam very highly lumen Latina BarakAllahu Rahim Kapha NASA Lara Berman Houma
la gem
		
00:00:51 --> 00:01:33
			for hamdulillah la de la Mia is Weldon Willa Mia Kula who share you can fill milk with me Aquila,
Holly you may not fully work compared with Akira hamdulillah Isla de Anza Allah Allah up the hill
kita voila major Allahu La vida hamdulillah Latina who want to stay you know who want to stop futile
when we want to talk to LA when our older below him and surely unforeseen a woman's a yachtie Molina
when you have to Hilah who fella mobila woman you believe fellow Hajela when a shadow Allah ilaha
illallah wa hula Shan eCola when a shadow under Mohammed Abdullah he Rasulullah sallallahu Taala
Buddha didn't Huck leovera who Allah Deen equally worker Fabula he Shahida for some Allahu Allah. He
		
00:01:33 --> 00:01:48
			was seldom at the Sleeman, Kathira and Kathira Ahmedabad in Stockwell de Tiki tabula well Halal
Howdy, how do you Muhammad sallallahu alayhi wa sallam were in the shop for more than two. Well
inoculum desert in Bidra Wakulla with it in Walla Walla Walla, Latin for now.
		
00:01:50 --> 00:01:54
			called Allah azza wa jal forgettable Korean bandana hula hula bIllahi min ash shaytani R rajim.
		
00:01:57 --> 00:02:07
			Cholera beanie vollum to NFC fog fiddly fog for Allahu Allahu Allah for all Rahim cholera Bhima Anam
Tala for an akuna Hillendale Majid you mean
		
00:02:08 --> 00:02:20
			rubbish actually sorry, we're silly Emery waktu Loksatta melissani F. coli Allahumma sabitha andalo
TB La Ilaha, Illa. Allah, Allah, Masha, Allah, Allah, the nominee Muhammad Ali hardwater was
probably happy what was absorber? I mean, Robin, I mean,
		
00:02:23 --> 00:02:35
			a lot of people write to me on different platforms and share some of the things that they're
experiencing. And a common concern that several people have, in fact, share with me recently
		
00:02:36 --> 00:03:16
			has been that, you know, at some point in their life, they realized that they messed up. So they
were living a life where they didn't really care about the consequences of their actions. And they
were, you know, kind of doing whatever makes them happy. And in doing so, they caused a lot of
damage to a lot of people. So not only is it a violation of what Allah considers wrong, so they
weren't they didn't care about what's halal and haram, that was one issue. But the other issue is
they hurt a lot of people along the way. Right? And with no cause for concern, no looking back,
right? You're just going to do what I'm going to do. And eventually all of that catches up with you.
		
00:03:16 --> 00:03:56
			And then one day you kind of by some miracle of Allah, you wake up and you realize, oh, my god, what
have I done? I'm just horrible human being. And I've wronged so many people. I've heard so many
people. I've said so many terrible things. And I've completely disregarded Allah azza wa jal. And so
the realization of that, it can be a very heavy one. And a person can then start questioning how
could be How could I be so evil or so wrong? And so he listened, so careless, and so reckless and so
selfish and so arrogant? You name it? How can I be all those things for so long? How come I didn't
wake up before and use the guilt of that starts eating away at a person when they have that
		
00:03:56 --> 00:04:40
			realization. Now, before I carry on with this scenario, I want you to know that shaitan has a
strategy for every phase of our failure. Like he doesn't cause a human being to fail in one step. He
causes he wants the human being to fail in subtle stages. You know how they did this example a long
time ago. It's animal cruelty, really. But if you took a frog, and you threw it in boiling water, it
would jump right out. But if you put a frog and you boil the water, slowly heat the water slowly, it
wouldn't even realize that it's slowly marching towards its death, and he would actually die without
ever jumping out. Right? So there's a slow progression, in which he's poisoning you. Or he's boiling
		
00:04:40 --> 00:04:59
			you really slowly but surely before you get to the point of no return. Right? So in the beginning,
his job is to make something really bad, seem not so bad. So if even if it's a major sin, and it's
something totally evil, he'll say, Come on, you're just you're just human. Everybody does this. It's
okay. You just slipped up
		
00:05:00 --> 00:05:35
			It's okay, you're going through a lot. So it's understandable. Like he'll, he'll pat you on the
back, he'll support you, oh, comfort, you will try to give you these thoughts in your head that what
you're doing is not that bad or maybe just don't think about it. So why can't you just be happy for
once just be happy, pick the drink up, it's okay. You know, you're going through so much stress.
This is the least you could do. You know, it's their fault. It's this. It's your uncle's fault. It's
your friend's fault. It's her fault. It's his fault that they made you do this. It's not you. It's
somebody else who made you this. So he feeds you all this stuff, where it's not me. It's somebody
		
00:05:35 --> 00:06:16
			else was making me do it. You know, so it's their fault. It's really not mine. I'm the they're the
reason that I'm falling into this haram or this evil. And this is why I'm lashing out. And this is
the way why the way I am the way I am. And so once he does that, then it becomes easy for you and me
to take whatever wrong action we were going to take if we fall into that trap, if you fall into that
kind of thinking, because honestly, the real danger isn't the wrong action. The real danger is the
thinking that happens before that action. The Quran gave us guidance on our thoughts. This is why
the Quran emphasizes a lot, a lot of Falada Kowloon, once you use your intellect, the thought
		
00:06:16 --> 00:06:53
			process that you we engage in everyday the thoughts that we have every day, Allah guides them.
Because if you don't guide your thoughts, the next thing that will happen is misguided behavior, the
actions will be misguided. So this thought process the shaitaan is very good at filling your head
with the thought process. And you can accept it or reject it just like you know, junk mail or just
like, you know, ads that you don't want to watch, you can either you could choose to click on it and
engage or you can ignore it, the thought will come. But you have to have the ability, and I have to
have the ability to dismiss that thought to do away with that thought. But if you don't do away with
		
00:06:53 --> 00:07:23
			that thought, and that scenario is okay, you know what, it's not that big of a deal. It's somebody
else's fault. And you and I fall into the wrong trap, you end up doing the wrong thing. Then, the
next thing that happens is one of two children has a, you know, scenarios, you know, military
strategy, they said we're gonna make this attack. If this if A happens, then we'll have this
strategy. If B happens we'll have this strategy. So Shabbat knows that not all human beings respond
to failure or sin the same way some people fall into sin, and then they become addicted to sending
they keep on doing it.
		
00:07:24 --> 00:08:02
			So he's like, Well, these, this guy is on autopilot. So I don't have to worry about this anymore.
Because he's doing my job for me. She's doing my job for me. So she can just carry on. Right? There
are other people who do sins continuously. But at one point or another, they wake up. And this is a
problem for chiffon. This is a real problem for him. Why? Because this person was paving their way
towards failure. So they can meet Allah azza wa jal in loss. And now all of a sudden, they've woken
up and they feel bad about what they did. This is not a good thing. This is the first, this is the
first sign that this person wants to return back to Allah. So what does he do with this person? What
		
00:08:02 --> 00:08:34
			is your time going to do with this, this man or woman who decided to wake up or who Allah put
something in their heart and they woke up and they feel horrible? Well, there's a shutdown has a
plan B, and C, as Plan B. So now instill you with hopelessness. Now, he can tell you, Hey, you
messed up so much. You're such a terrible human being. Look at all the people you hurt. Look at all
these years, you've been doing this since there's no worse person than you? Why would Allah listen
to you? Why would he ever guide you? In fact, you're already in health.
		
00:08:35 --> 00:08:43
			You deserve how already. And you deserve to be in this mental torture, so long as you're alive. I
don't even know why you're still alive.
		
00:08:44 --> 00:09:13
			These are the thoughts filling your head, regret over your sin, which is actually spiritually
speaking the healthy thing. A bliss can turn that into an unhealthy thing. You can turn that into an
overwhelming sense of Allah will never forgive me. And then you you have this attitude. If you talk
to somebody you say, you know, I feel like Allah will never forgive me. No, why wouldn't ALLAH
forgive you or you don't know what I've done? Or it's so bad. It's so bad. If you knew you would
know that you even you would tell me you're going to *.
		
00:09:14 --> 00:09:47
			So this thought process is the next success of Shavon. Why? Because Shavon is the master of
hopelessness. So when in the big before your son, he wants to make you think it's no big deal. After
your sin is done, he wants to convince you it's too big of a deal. Allah will never forgive you.
There's no hope for you. Right? So and then he can get somebody trapped in that and a person can
start hating themselves being miserable, by the way, misery, hating yourself crushing yourself.
Yeah. And having this this kind of
		
00:09:48 --> 00:10:00
			viral negativity that's inside you. It spreads to the people around you too. It doesn't just stay
with you. Right? And he loves this. This is what he absolutely loves. So now if a person is
following
		
00:10:00 --> 00:10:22
			And into that trap. What does the Quran do to remedy this? The Quran has lots of remedies for it.
But what I want to share with you today is, as a reminder, the stories that Allah tells us in the
Quran, you all know they're not just stories, right? They're actually, these are case studies. It's
the same rub. That was the rub of Adam Alayhis Salam, that's my rub.
		
00:10:24 --> 00:11:09
			The story of Habib and kabhi or if it's the story of his humble kaha, for if it's the story of the
two gardeners versus story of Musa Ali salaam or a Saudi Sudan, how Allah is dealing with people, is
he telling us this is how he operates? When people do this, this is what Allah does. And this is how
these people interact with Allah. Because you and I don't have the right to make assumptions about
Allah. We cannot make assumptions about Allah. So let me just backtrack for a second when a person
says, I know Allah won't forgive me. I just know it, Allah forgive me. They've said something about
Allah, as if they know, right? And where did they get the confirmation for a fact that Allah won't
		
00:11:09 --> 00:11:14
			forgive them? Or I just have a feeling? It's in my heart, I just know it. Really you get revelation,
now?
		
00:11:16 --> 00:12:00
			You got a loan forgive you. You and I don't get to speak on behalf of Allah and override how he
speaks about himself. Does he have something to say about this that overrides what you and I are
thinking. So let's first take the scenario of sinful people. One of the most sinful people mentioned
in the Quran if if not the most sinful person would be fit on I often say, jokingly, but sounds
pretty serious to shaitan would want his autograph. This guy is serious. Right? I mean, if there's
any crime that you can think of, not of committing against Allah and against humanity, for Allen is
your role model for evil. Right. And for our own, you would think so many sins and so many murders
		
00:12:00 --> 00:12:39
			and so much arrogance later, he should be at a point of no return. There's no way this person can be
redeemed. There's no way this person should have a chance at forgiveness. This person should just be
destroyed. That's all there should be. But when Allah sent Musa Ali salaam to Pharaoh and he didn't
send Musa alayhis salam to fit on to destroy around, to punish Frauen in fact, Allah sent him to
fill out a reminder around and then he said, there's potential he could actually maybe even be
affected by this reminder. And he might even become a God fearing person. The Allahu Vacher and
Yaksha
		
00:12:41 --> 00:12:42
			Now that's pretty wild.
		
00:12:43 --> 00:13:26
			Because I hear a person who's literally killed babies who's enslaved entire nations who's declared
himself a God who's who beats every check for you know, Highway to *. If you check marks every
every category, disguise the number one candidate for the kind of person who should be in *. And
Allah tells Musa nice I'm after all of those crimes and years and years of them. Allah tells Musa
about this old man, by the way, if it is an old man, so it's not like oh, he's young, he can change.
You know, he's lived a whole life of doing this stuff. And you know what we say about old people,
they're set in their ways. It's too late for them. They are how they are. How can they ever change
		
00:13:27 --> 00:13:34
			and Allah tells Musa and Islam even he, there's a possibility he can benefit from the reminder and
he might become somebody fearful.
		
00:13:36 --> 00:13:43
			Even though we know how the story turns out, these words are important, aren't they? Allah is
telling us something not just about fit island but about human beings.
		
00:13:44 --> 00:13:53
			You can have you could have done and the kinds of sins the kinds of bad that it's it shakes you to
even talk about it.
		
00:13:54 --> 00:14:20
			Like you can't, you're so embarrassed by it. You can't even talk to the person about it. That's how
bad it is what you did. That's how embarrassing it is. That's how humiliated you are even inside
yourself. You can't even you shutdowns got you so good. You even have a hard time telling Allah
opening to Allah about it. And even if you do, the moment you open up to Allah you're like, I really
did this. How can I even be talking to Allah why I sound so stupid Allah, Allah is not gonna forgive
me.
		
00:14:21 --> 00:14:59
			Just Just look at what I've done. Whatever kind of person I am. And Allah azza wa jal does not
allow. He does not allow a human being to give up hope on themselves. He doesn't do that. He didn't
even give that that seal onto frown. He didn't do that people miss them. When people have a
predisposition. They say No, Allah won't forgive me. Then they open up the Quran and they only look
for confirmation of their own wrong assumptions. So they say oh, Allah says about some people, their
hearts are sealed. See, that must be me. He's talking about me because it says for you Kulu be him
burradon Or for Toby
		
00:15:00 --> 00:15:11
			noccalula him Katana Allah Harada kudos to him. Allah put a seal on their heart Allah Allah seal
their heart there's a there's a lock on their heart am i Luckily that's that's talking about me see
my heart is locked
		
00:15:12 --> 00:15:19
			the amazing thing about the people whose hearts are locked in the Quran over and over we want Allah
says for him let alone from life Cahoon
		
00:15:20 --> 00:15:30
			they don't even know. They don't even know their hearts are locked. They don't even know their
hearts are sealed. So when you come to me and tell me, I know my heart is sealed.
		
00:15:32 --> 00:16:04
			You can't be from this category because the people whose hearts are locked, have no idea that their
hearts are locked. That's what Allah says. So, this self deprecation attacking yourself hating
yourself putting yourself in this hellish category. This is all your Allah didn't do this to you.
You did this to yourself. And Allah's words, if you want to misuse them, you can justify that. But
if you're honest with yourself in the word of Allah, then Allah did not seal your heart. The fact
that you even feel bad is an indication that your heart isn't sealed.
		
00:16:05 --> 00:16:08
			The fact that you even have remorse means your heart is still alive.
		
00:16:09 --> 00:16:30
			Then there's the matter of why would Allah forgive me though? I mean, if you like I said before, if
you knew what I've done, there's no way Allah would forgive me that's just wishes way too much. And
what about all those people that I hurt? Even if I do good deeds now on Judgment Day, they're gonna
come Hey, y'all, Allah, that hedge this guy? Did you know what he did to me the year before? I'll
take the hedge credits.
		
00:16:31 --> 00:16:51
			You know, and the other 30 Ramadan's yet after that, I'll take all those fast things because this
guy robbed me of my business. He humiliated me. He, you know, he ruined my reputation. He destroyed
my family. He did this, this this this, this, she did this, this, this is this. I'll take all their
good deeds. I'll take Thank you very much. So this person's like, what's even the point of me doing
any good deeds now? Because they're gonna take it all anyway?
		
00:16:52 --> 00:16:55
			Like, I'm stuck. You know, there's no, there's no point.
		
00:16:56 --> 00:17:12
			These are the kinds of thoughts shaitaan wants to plant in your head so that you don't, he wants to
close your path to even doing any good deeds, wants to close that road. I want you to understand
something. One of the worst things if not the worst thing you can do to somebody is kill them.
		
00:17:13 --> 00:17:15
			And in the same story, Mousavi said I'm killed a person
		
00:17:16 --> 00:17:25
			Firewalkers Musa karate he killed a person. I mean, if you're talking about violating another human
beings rights, the ultimate right we have is a right to live.
		
00:17:26 --> 00:17:28
			He violates that right? And he sat down.
		
00:17:29 --> 00:17:30
			And when he does it,
		
00:17:31 --> 00:17:38
			then even though there's lots of things to learn from that incident, just one thing. He wasn't even
a prophet yet.
		
00:17:39 --> 00:17:49
			The incident of tour has not happened yet. He hasn't gone up to the mountain and have worked with
none of that has happened yet. He's just a believer right now. He's a milkman. But he's not also
yet.
		
00:17:50 --> 00:18:07
			And when he does this, he says I'll be in need Volunteer enough. See fairly, my master, I have done
wrong to myself. Before I get to the next part, I have done wrong to who? Myself. This is different
from any volume.
		
00:18:08 --> 00:18:28
			I'm a wrongdoer? I'm no I've done wrong to myself, as is a very important distinction. Because if
you say in the volume, you have identified yourself as a wrongdoer. This is who I am. This is my
identity. I am a wrongdoer. But when I say I have done wrong to myself, you have identified an
action.
		
00:18:29 --> 00:18:42
			The action is bad, and that actions first victim, the victim was someone else, the guy who died. So
you will you will think Musa Elisa would say rugby in the volume to a higher than
		
00:18:43 --> 00:18:59
			I want somebody else. That's my victim was lying there dead. He says, I'll be in Knievel mtwo, Neff.
See, I've done wrong to myself. I've done wrong to myself, I've hurt myself with this sin. I'm also
a victim of this sin in addition to the person I hurt.
		
00:19:00 --> 00:19:07
			But he's concerned about that wrong these unto himself, and he turns to Allah and he says, Follow
fiddly. Forgive me.
		
00:19:08 --> 00:19:14
			Now, by the way, musasa might not ever be able to get the forgiveness from that victim.
		
00:19:15 --> 00:19:17
			That victim who got killed,
		
00:19:18 --> 00:19:32
			right? He doesn't have a chance to say I forgive you. I don't forgive you. So you know if he was if
we had that kind of anxiety, we'd say on Judgment Day that victims gonna come after me. He's gonna
be like, Yo, you killed me. I'm gonna take all your deeds. Now they're going to help. You can't be
forgiven. You can me.
		
00:19:33 --> 00:19:40
			Me, me everything. What did Allah say when moosari Sam said forgive me. He said for how far Allahu.
		
00:19:41 --> 00:19:44
			So he forgave him. So he forgave him.
		
00:19:46 --> 00:19:55
			Why is this important? Because even when you've wronged somebody else, even when you cheated
somebody else, even when you hurt somebody else.
		
00:19:57 --> 00:20:00
			On the one hand, we have to try to make things right
		
00:20:00 --> 00:20:06
			Right. We'll talk about that in a second. But first and foremost, don't confuse that with Allah's
forgiveness.
		
00:20:07 --> 00:20:14
			Your forgiveness does not depend on another human being. It only depends on Allah.
		
00:20:15 --> 00:20:41
			Your mother doesn't get to tell you, Allah will never forgive you. Because she doesn't get an email
from Allah telling her that you are going to help. Your cousin doesn't get to tell you, your uncle
doesn't get to tell you, your friend doesn't get to tell you. Somebody who hates you doesn't get to
tell you, Allah will get you. They don't have that guarantee from Allah. And they don't also have
the license to say until I forgive you. I know Allah won't forgive you.
		
00:20:42 --> 00:21:20
			That's not how Allah's forgiveness works. It's not dependent on another human being. This is we have
to be very clear about this. I owe a forgiving, I owe apologies to people I've done wrong. And if
I'm not in a position to apologize, maybe I owe something else. Let me tell you about owing apology
from what I want to make this concept clear. Asking Allah's forgiveness. Well, if you're sincere and
asking Allah's forgiveness for the wrong you've done, even the wrong you've done to others, it does
not depend on how they feel about you. They can still hate your guts, but Allah can still forgive
you. Those are two separate things. But now let's talk about the people you hurt. Because the people
		
00:21:20 --> 00:21:22
			you hurt might say Hey, Why did Allah forgive them? That's not fair.
		
00:21:23 --> 00:21:25
			They get to do all that and they get mugged.
		
00:21:26 --> 00:21:29
			I don't like this deal. They should at least pay something
		
00:21:30 --> 00:21:34
			we believe in Allah is absolute justice. We believe in Allah as
		
00:21:36 --> 00:21:38
			I trust Allah as Jasmine more than I trust my own judgment.
		
00:21:39 --> 00:22:20
			When you watch an episode of Judge Judy or something, and you see the verdict, you're like, Ah, she
was a little biased. We don't think like that about Allah. We think about I don't worry that Allah
will let some criminal off the hook or unfairly forgive someone or they deserve to get punished. And
I feel like justice wasn't done. I have this Tawakkol in Allah's wisdom. I have this reliance on
Allah, His wisdom, His justice, his all knowledge, he knows things I can't possibly No, he
understands things I can't possibly understand. And so when he makes that decision, I have to step
back. I don't know. I can't say about anybody else. But now finally. So let's get to that before I
		
00:22:20 --> 00:22:25
			wrap up today's Hoba. And that is, what about the people that you did wrong? What about them?
		
00:22:26 --> 00:22:29
			I'm reminded of the case of washi.
		
00:22:30 --> 00:22:57
			Actually, for those of you who don't know, in the Battle of offered was the this he threw the spear
that killed the beloved uncle of a suicide salon. Right. So he was the he was paid to do so and he
was successful. And not only was able to kill him, then the body of the prophets uncle was
mutilated. And this after after the battle, right, so this is, but the the cause of all of that is
Elashi.
		
00:22:58 --> 00:23:12
			Years passed by Islam is victorious. Maka has been conquered. And in what she actually accepts
Islam, he accepts Islam. And when he accepts Islam, we know that all your previous sins are
forgiven.
		
00:23:14 --> 00:23:17
			Now he wants to come meet the Prophet sallallahu sallam.
		
00:23:18 --> 00:23:44
			But the Sahaba remember him. They remember him. If they see him even from a distance, they're not
even gonna ask questions. Because this guy's dangerous, right? He can throw a spear from a distance,
you're gonna get killed. So when people are coming in huge numbers to accept Islam and to meet with
the prophet to give him bail, to pledge their hand to him, and there's a line formed and people are
coming in meeting, he clothed his face, to come to meet with the school sites.
		
00:23:45 --> 00:23:59
			And he finally got to the point where he's right in front of the Prophet sites. He removes his
cloak, the prophet recognizes him. Rasul Seisen recognizes him and when he recognizes that face,
what memories are coming back to the Prophet slicin. Um, what happened with his uncle?
		
00:24:00 --> 00:24:16
			And he said, aren't you? And he said, Yes, I am. Now it's too late for him to get killed. Yeah.
Because now he's in. He's in Amman, he's in safety. The Prophet asked him, How did you do it? What
happened? He didn't want to say but the Prophet made him tell him. He made him tell him.
		
00:24:17 --> 00:24:45
			We know Allah has already guaranteed for any sins you have committed before we know what happened
with armorial katavi Allahu taala. And others, how they believe how they will read kill because of
him so many Sahaba killed at and he's one of our heroes. Why? Because once you accept Islam,
previous sins are forgiven. This man killed someone the prophets I said, I'm deeply loved and now
he's accepted Islam. And after hearing that story, of course, he's still forgiven but the Prophet
slice I'm told him, but I can't bear to see you.
		
00:24:46 --> 00:24:59
			He couldn't see him. He moved far away somewhere. He couldn't look at him. In the end, Russell's
iclm is also a human. And when he sees this man he remembers the mutilated body of his beloved
uncle.
		
00:25:00 --> 00:25:27
			He remembers all of what happened. So it's hard for him to process that. You know what, while the
prophet saw them has accepted that this man is Muslim, and his previous sin, including the murder of
his uncle is forgiven, that doesn't mean that he's over it. That doesn't mean that it still doesn't
cause him pain. But you see how in our religion, those two things are separate, somebody might still
be hurt by what you did. But that doesn't mean that Allah hasn't forgiven you.
		
00:25:29 --> 00:25:30
			Allah has forgiven you,
		
00:25:31 --> 00:26:12
			even if the one you hurt was Rasulullah sallallahu wasallam. Can you imagine, even if that was the
case, so we have to clean up our thoughts about how forgiveness works, we also have to realize from
a story like this one, that if you really hurt somebody badly, you said a lot of bad things about
them. You spread rumors about them, you humiliated them, you cheated them, you did all kinds of bad
things to them. And their life became very difficult because of you. If that happened, and years
later, you feel bad, right, and you don't want them coming after you on Judgement Day. So you decide
to pick up the phone or call or show up at their house and ring the bell, please don't ring that
		
00:26:12 --> 00:26:38
			bell. Please don't make that phone call. because that in itself can be an act of mercilessness it
may be just hearing your voice can trigger them again, it can cause bring back all those bad
memories. That might be a difficult thing for them. That's too selfish of you and me that we think
we can just call somebody or face somebody say hey, sorry, you know that you know, those fingers of
yours chopped off sorry about that. I feel really bad I realized now that that was wrong.
		
00:26:40 --> 00:26:42
			Don't expect somebody to be so understanding.
		
00:26:44 --> 00:27:17
			And put yourself in those shoes. If you saw a person like that even if they said sorry, maybe you
just want to stay away now. If you don't, you don't want that person in your view. So out of Rockman
to them maybe if there's room for reconciliation, that's something else. But our deal is about
estate in us like you don't talk to somebody, you don't engage with somebody until you know that
they'll feel good about it. This is not about how you're gonna feel this is about how they're going
to feel you've done it you and I've done enough damage. So you don't have to put ourselves on them.
Right but if you find from other sources, they're okay to talk to you. That's a different story.
		
00:27:18 --> 00:27:52
			That's a different category altogether. Right so this is what I wanted to dedicate this whole by to
this this concept that you know lobby enable them to enough see fiddly for her for Allah, Allah
forgive him. Allah forgive him even though the crime isn't against Allah, the crime is against a
human being. So when we do wrong when we seek Allah's forgiveness, if we fall into hopelessness, I
know I said, that's the last thing, but I forgot this and it's critical. If you don't get out of
this hopelessness, if you find yourself in this situation, and you don't get out of this
hopelessness, then you know what's going to happen next two things. What's the point of me doing any
		
00:27:52 --> 00:27:54
			good now anywhere, I'm going to go to * anyway.
		
00:27:56 --> 00:28:37
			And I can't even live with myself, I don't even want to think about myself. I hate myself. And you
hate yourself so much that you want to do an activity that makes you forget about everything. And
you know what those activities are, pretty much all of them are haram. Every one of them is haram.
So you become addicted to evil activities, only because that becomes an escape for you. That can
become a very addictive escape because you can't live with yourself. I can't bear the thoughts, the
memories the burden of my previous sins. But Allah removed that burden from us, because He gave us
the door of Toba. When you're tobei sincere, your heart is resentful. You're full of shame. And you
		
00:28:37 --> 00:29:11
			turn to Allah and you beg Allah to forgive, and you make a commitment to Allah that you will do your
utmost best to never fall into that trap again, then it's over, then you don't have to relive that
sin over and over again. That's what shaitan would want you to do. Now it's time for you to do right
replace that bad with good things instead. So I pray that Allah azza wa jal helps us come out of
that cycle of negativity, those of us that are suffering from it. And those of us that may be
suffering from it silently, they haven't told anybody. They're too ashamed to tell anybody, maybe
these words can be of some benefit to them, that they can find that there's a way for them to come
		
00:29:11 --> 00:29:41
			back to Allah and really find a way to honor themselves again, you know, Allah has honored human
beings, and chatline wants to see us humiliated and if Allah has honored human beings, just like I
need to honor you and honor you and honor you, I also have to honor myself. It's our gift for me to
humiliate myself either. Don't degrade yourself. May Allah azza wa jal Baker's those who honor
others and honor ourselves for what Allah has given us and allow us a way back to make healthy doba
to him BarakAllahu li Walakum feel for Anil Hakeem. When finally we can be it was Hakeem.
		
00:29:45 --> 00:30:00
			Al hamdu lillahi Wa Kafa wa salatu salam ala Abadi. healthiness Topher su Susana Allah follow him
Mahatama in the beginning Mohamed El Amin while early he was a big man, called Allah azza wa jal fue
Kitab al Karim Banda an Akula Aruba bIllahi min ash shaytaan de
		
00:30:00 --> 00:30:35
			regime in Allahu Allah Ekata who you saw Luna Allenby yeah you Aladdin Amanu Sallu alayhi wa sallam
Moses Lima Allahumma Salli ala Muhammad wa ala Ali Muhammad gamma Sol Laietana Brahim ellebra Hema
Philomene in Majeed Allahumma barik ala Muhammad Anwar Ali Muhammad Kamal Barak Tada Rahim Ali
Ibrahim Al Amin in Naka, Hamid Majeed. Reba de la Rahim Akula taka la in La Jolla mobility Sandra De
Ville CORBA William handle fascia he will concur. Well as a crow la Akbar Allahu yanapuma to stone
Sala in salata can be Nikita