Nouman Ali Khan – Eid A Celebration of Two Prophets

			Hola Hola como them love
		

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			love watch by Allah watch man one in
		

			on behalf of estado Arman and the entire bi unit team, we wish you read Mobarak the Kabbalah Allah
who may now Amin Khan, may Allah accept it from us and from you may He forgive us all and meet our
trials in this life be met with ease and relief from Allah Amin especial thanks once again to the
team at the European Islamic center in Manchester for hosting us.
		

			So, what I wanted to share with you in this in these few moments, on this incredible occasion of an
E there's just a reminder for myself and for all of you from of course the life of Ibrahim alayhis
salam. This is an occasion this Hajj occasion, is actually very central to our religion. It reminds
us not just of the legacy of Ibrahim alayhi salam, but also of the fact that the messenger of allah
sallallahu alayhi wa sallam was given victory to restore the mission of Ibrahim Ali's and to
complete the mission of Ibrahim or at least somebody when he liberated the Kaaba, and he destroyed
all of the idols. So we're celebrating two things at the same time.
		

			Yeah, okay. So we're celebrating two things. At the same time, we're celebrating the legacy of our
father Ibrahim alayhis salam. And we're also celebrating the fact that the final messenger Muhammad
Rasulullah, sallAllahu, alayhi wa sallam finished what Ibrahim alayhi salam started, as actually
both of those things at once. And it's also important to remember that this occasion of performing
the hajj and the old here are the animals that are sacrificed just a small thing that comes from the
seal of the prophet before we go to Abraham rallies around the first time the animals were being
sacrificed so that the Hajj could be performed, is when the Prophet salallahu alayhi salam actually
		

			saw a dream that he is going to be doing this and that in that dream, he took the companions with
him and they went, even though at the time Makkah was under the control of the enemies of Islam. And
less than two years before maybe a year and a half before then, the people of Makkah had tried to
take over Medina. Tay, they laid siege to Medina, in what's called the Battle of other hisab. To try
to kill every man, woman and child in Medina, they were going to commit genocide in Medina wasn't a
battlefield, like butter was a battlefield or it was a battlefield. This was different. The people
of Morocco are coming inside the city. And they were planning on killing everyone civilians too. And
		

			by the grace of Allah and the planning of the prophets, I saw them and the suggestion of ceremonial
Pharisee you'll remember the famous trench that was dug, that saved the Muslims in that time. And
Allah revealed along Surah to describe that incident. So that was not too long ago. And we know
those people in Macau, the mushiya Goon are very thirsty for the blood of the Muslims. And now not
so long after that the Prophet salallahu Alaihe Salam sees a dream that they're going to perform
Hajj and he says to the Companions, let's go. And you do when you go to HUD you don't take your
battle swords with you, you don't take your armor with you. You don't take your shields with you.
		

			Right. And it's not like the Muslim army was enough anyway, because if they weren't enough, they
would have met on the battlefield. They were overwhelmed. And that's why they had to dig a trench.
But now they're supposed to go with the, with the intention of a haram and, you know, like Allah
says, Allah Azza wa ala fosu, kawaji, Dolphin Hajj, you know, and there's no fighting and Hajj,
there's no argument in hajj, that you can even have a simple argument, much less war. So they know
they're basically going to if we if they agree with what the Prophet is saying, sallAllahu wasallam
it's like they're agreeing to get slaughtered because they're walking into a city that wants to kill
		

			them. And the and the people because this large number of Sahaba agreed to go they just decided to
go because the Prophet saw a dreamer of course, we're gonna go. But when they decided to go, because
the enemy the people of Makkah, they had just like nowadays, we have spies, enemy countries have
spies against each other, right? They gather intelligence. So they gathered intelligence, and they
found out that the Muslims are coming. This was great news, because now we can just meet them in on
the road and just kill them because they're not even armed. They barely they'd be probably just have
enough daggers to slaughter the animals and back then you didn't go and do Hajj and then you go buy
		

			an animal or go online to order zabiha somewhere you have to take your animal with you. You're gonna
sacrifice the animal you took with you. You're not You're not even sure if you're going to have an
animal there. So so they're gonna come and they don't have any weapons. They probably have a few
weapons but they have their daggers to slaughter the animals that they get there.
		

			And the enemies coming in, you know, when the Muslims find out that they're coming, then one of the
Sahaba suggests, by the way, there's another way to get to Makkah that human beings normally don't
use because it's so dangerous. And it's so difficult and it, you know, imagine going through sharp
bushes and sharp rocks where it can cut your legs and bleed you and things like that. And that was
the path that led them to the place called Arabia. And that's how the Muslims went up to the BIA.
And they got there with their animals somehow. And when they finally got there, the Americans found
out that they're there, and that this was too close to America. So there was even an attempt to kill
		

			the Muslims and assassinate the Prophet slice of them. Even at her they BIA even then how that
happened. And after all of that, they realize this is too late. They're already here. And there is
an official rule in Makkah, even before Islam, the official rule was you're not supposed to spill
blood in this region. And even the machinery who knew this rule? So the McCanns were kind of stuck.
Now, we can't kill these people openly, because they're in safe land. They're in safe territory. So
now we have to figure out how to negotiate with them. Right. And I won't give you a summary of what
happened at Holiday BIA. Many of you should look that up and you shouldn't you should search this
		

			episode in the life of the prophet license. But I'll give you the conclusion. The conclusion was
fine. We won't fight.
		

			But we won't let you do hedge. You have to go back where you came from. You can't do Hajj, the first
time the Prophet alayhi salam saw the dream of doing Hajj the the celebration we're doing right now
the first time that that happened, the people of Makkah said you can't do it not allowed this year
come back next year.
		

			And the prophets lie Selim commanded the Sahaba to shave their heads. You know, when you complete
the rituals, you shave the head so shave your heads slaughtered the animals slaughtered? Yeah. And
by the way, the when you slaughter the animals, guess where the meat is going to go? It's going to
go to Makkah.
		

			It's going to go to Makkah. Right. So the first time that the Bihar happened, it was one of the most
painful episodes and the life of the sahaba. We celebrate this victory, but this victory came at the
expense of many tears. Like it wasn't an easy thing that we are celebrating now. And we should we
should it should be a reminder to us that you know when we see footage now of the Haram, and
millions of people doing blow off and doing that Lele and millions of people seeing the bake Allah
Humala bake and the slaughter happening and there is celebration and all of these things that we and
we look at it, we wish to go there. It's really important that Allah has made these these moments in
		

			the year, they're called Shah. Right? These are times to remember where this all came from. So I'm
going to just take a few minutes and also take you back to Ibrahim Ali Salam, though there are 1000s
of things to learn from Ibraheem Alehissalaam I just want to focus on one small thing that Allah
says about him in sort of soft fat, when he says if Jarrah bajo be Alvin Salim is Caudalie Abhi. He
will call me he Mata Abu Mata taboo dune.
		

			Allah says about Ibraheem Alehissalaam that when he came before his Rob, with a sound heart, with a
heart that safe, so which which has lots of layers and meanings, and it's also it's a commentary on
the entire life of Ibrahim Ali salaam, no matter what difficulty Allah put him in and whatever
challenge Allah put him in, he remained good with Allah He didn't have a bad thought about Allah
ever. He just as he never had, Oh Allah, Allah planned something bad for me, or Allah is putting me
through a hard time his heart was always calm. When he when he when his heartfelt towards Allah. If
Jarrah who because Vincent him he always came to his love with a sound heart with a calm heart, and
		

			which is really interesting, difficult thing to accomplish, right? Because our hearts go all over
the place. You know, sometimes you meet people, you say, Hey, how's it going? Alhamdulillah I don't
know why Allah is doing this. But alhamdulillah you know, I don't know what Allah's wisdom is, but
there's so much happening with my family and this and that. And then people, some people, you know,
they have their own problems, but they don't want to talk about their own problems. So this is our
own Why is having so much trouble. But Alhamdulillah Allah must have some plan and doesn't sound
like your heart is in a good place. Right? And Allah says that about Ibrahim Ali said, but what do
		

			you highlights particularly in the Surah? And so I thought about his sound heart is one particular
moment when he says, If God had the OB, he will call me mother taboo, when he said to his father,
and when he said to his his people, what is it that you people are worshiping? What is it that
you're worshiping? Now let's break that down a little bit. He started by questioning his own family.
Ibrahim Ali salaam started by questioning his own family and in your family. Traditionally, this
doesn't happen anymore, especially not in Buxton families, but fathers have a temper.
		

			but not not in a you know, everywhere else. So he questions his father and he says, what is it that
you? What are you doing? This is wrong? What are you worshiping? So the son is questioning his
father and you imagine when you question your father, even if you don't question your father
disrespectfully, if you said that I don't think that's a good idea. Baba, I don't think that's a
good idea. I think that's haram.
		

			A boo boo, do you think this is wrong?
		

			I don't think the prophet will allow this. I don't think I think there's an ayah against this.
		

			I imagine your dad's response would be Oh, please tell me more about this. Islamic education that
you've received that I've been ignorant of, and let's sit and get educated or your dad's gonna be
like,
		

			he's shocked to hear me.
		

			Well, you think you're talking to
		

			what do you think? Come here, say it again. said if
		

			you're walking, you're you just stepped on a minefield. He's just stepped on a landmine. It's gonna
blow up. Ibrahim Ali said I'm questioned his father. And we know Allah is giving us the summary.
Allah gives us the story in a couple of words. But the reality of it is he was getting yelled at he
was getting screamed at maybe even getting hit. Eventually he gets kicked out of the house. The
father says Stay away from me. I don't want to look at you again. Why God Malia Get away from me
like the the father kicked him out of the house. Now does any of that sound like if you were
experiencing that your heart would be calm with doesn't. This is the kind of thing where everybody's
		

			your fair, your own father is attacking you. Of course, he didn't stop there. He went outside and
said this too. And he said something that nobody wanted to hear. He had an unpopular opinion. He
questioned something that everybody was agreeing with. And everybody's enraged with him and his own
father's enraged with him to and his father saying, You're humiliating me, you're embarrassing me?
Why can't you just be like you were before. Just be quiet. Nobody wants to hear you. You see, nobody
likes you. I don't even like you. This is the kind of thing he has to hear. But before Allah tells
us all the things he had to hear, and by the way, when you hear ugly comments from somebody on the
		

			internet that you don't know, right, then it doesn't really make a difference. But when you hear
ugly, painful comments from your own family, from your own blood, then it's it's sticks in you like
a dagger and gets inside. And then those words stay inside you. They keep hurting, they don't go
away. In fact, you even see that person and you're reminded of those words again, and you see them
10 years later, you're reminded of those words, again, there's not an easy thing to get over anybody
else saying something, any random person saying something, they're not important to you. They're not
in the inner circle of your life. So the question is, why is that because Allah created us human
		

			beings and the unit of human interaction. The first unit is the family. And when you know what that
means the family is like, there's, there's a security around your heart, but the family they can get
past security. They get to be inside. So they're in the safe zone. Now they have access to your
heart. People outside they don't have access to your heart. They don't if somebody here a stranger,
I don't know they get some they get upset with me. It might bother me but not too much. It's okay.
But if my own father, my own mother, my own sister, my own wife, my own child, if they get upset
with me now that that cuts me differently, that hits me and it will disturb me it will take the
		

			peace away from my heart. So this is what makes that statement incredible. He says Allah says in the
jaw or above will be URL bin Salim is called Le a b He will call me Hema that our Boon How does he
have a sound heart he's he has a calm heart. He's completely okay with Allah. While everything in
his life is set on fire. Eventually, literally, he's going to be attempted to be set on fire. Right?
So how can those two things coexist? Allah is teaching us something amazing about the religion of
Ibrahim, and because we are the religion, we follow the religion of our father, Ibraheem
Alehissalaam militar unbecoming Rahim, this is for every one of us. And this is one of those
		

			takeaways we have to take. We have to keep in our hearts in our minds in in the life of Ibrahim on
this, I'm of course, just as a quick connection. So you all of you are aware, I'll just take two
more minutes.
		

			Ibrahim Allison's earliest test was with his father.
		

			And his last test was with his own child.
		

			Right. So what Allah did with him is actually he had him experience both sides of it. You know, here
he had an experience all of it like the the experience of being tested as a father, and the
experience of being tested as I know my time's up. So I'll take just one minute and wrap it up in
Sharla. And what I wanted to give you in this in the takeaway here is that if you are good with
Allah, if you know Allah is pleased with you, if you know you're doing something that you know it's
right, because you have a Quran you have evidence from Allah
		

			by himself, then people getting upset with you doesn't bother you anymore. Even if it's your own
family. Even if it's your loved one, they're really upset with you. It's not a problem anymore. Your
heart will remain calm. And if your heart gets really disturbed, that must mean your connection with
Allah. And maybe what you're saying, you're not clear enough that it's the right thing. May Allah
azza wa jal make us committed to the right thing and make us connected to Allah. The way Ibraheem
Alehissalaam was connected to Allah. So the painful words that come towards us are no longer
painful, and we're able to bear them with the kind of faith that Ibrahim Ali Salam. Kalani Welcome
		

			to Quran and Hakeem when a family will eat Camilla tea was lucky.
		

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