Nouman Ali Khan – Dream Intensive Surah Yusuf Translation

Nouman Ali Khan

Day 9 21.09

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The transcript is a jumbled mix of characters and symbols, making it difficult to summarize. The conversation is disjointed and appears to be a long list of information, including cow accidents, violence knees, personal health, and a possible interview with Phil Leahy and Phil jammer. The transcript is also a long list of characters and symbols, including the translation of a job and a statement. The conversation is difficult to model and the transcript is also a long list of news stories with multiple speakers discussing various topics and their potential for use.

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			We're live or we'll be learning him in a show flying over Raji.
		
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			Bismillah al Rahman al Rahim all outta line he deaf that will desert guru USofA Hot Corner Harold
one will then Khun Amin al Hurley key in order in
		
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			a school Bessie what was the NI il Allah? What are La Mina long Hema Allah
		
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			Al Hamdulillah Salatu was Salam o Allah rasool Allah, Allah Allah He was happy Jemaine salam
alaikum. Everyone. We are waiting for someone who comes very soon. I'm sorry about that. Okay, so
we're gonna start off I think maybe take the last pass at the last tire
		
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			in the passing way, you're good with that. For now, I mean, if you feel that this may be something
we can revisit all mechanic if something comes to me. I'll share with you. Yeah, I think we got as
far as we were going to get at that
		
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			moment. Yeah. So I think this is a this is a big one.
		
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			We
		
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			we worked on this a little bit. One of the questions really is bath Wellhausen Alberth Wellhausen
right. So let me revisit this in my
		
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			sources.
		
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			So here they say Alberth fufill, ously Issara. To che with the free coup. Yes. Well, the theremin
humeri jellen cathedra when he Yeah. And we use that in modern times to broadcastings disperse
spread out broadcast and broadcast means casted abroad Yeah, yeah.
		
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			We're kabbah theory here to Rob Yeah, many places in the Quran things like this. Yeah. Was Tor
millefeuille alum, Allah de lo que cosa Hey, boo hoo a Sabra i Li, get a new home circular Allah He
fellow will tickle him know when they will fail Federico Allah manual, you know, for her Muslim
environment for all v star authenticity here. So then the fourth, the type of grief that you have to
share with others, in order just to be able to beat it.
		
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			That's the kind of idea that he says behind what is the connection between spreading out and
broadcasting and sadness. So the correlation here would be in the previous if he did come out.
		
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			Right. Yeah. And that he in a way distributed amongst his
		
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			Yeah, for attorney who can hear so they get the idea that he's trying to put it on us. And they
start yelling, Oh, okay. He says, no, no, that wasn't for you.
		
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			So, okay, let's come back to this thought process. The other possibility was your visa and you're
going to be banned at Farrell. So some scholars said that could be I 11. I love the Bethel fichero
of Morocco.
		
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			It's the type of grief the type of sorrow that actually sends you to distraction scatters your
thoughts and makes it impossible for you to focus Yeah, why am I kind of alive and they'll call
McCollum Apollo Toyota Tesla devilish gap.
		
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			Hmm a call if you join him in in Nilesh Kuma be like him. I will avoid the combat, though literally
it
		
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			interesting. So what he's saying is that it appears that the previous statement that they made to
him was some type of attempt to comfort him.
		
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			That's how he's saying it. Okay, so he's seeing it or seeing that, you know, his generally seen.
		
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			So the response to that then is, well, you know, you don't need to come from me, I'm not looking for
your comfort.
		
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			I'm not complaining to you. Actually, I'm not,
		
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			you know, unburdening to you. So, that's one way to take it.
		
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			I find that less convincing, not completely unconvincing, but I find it less convincing. Only
because it seems like a dismissive response if they are being compassionate. Right. I had this what
we call psychedelic thought, when we were discussing
		
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			about the word birth. So let me just see before I say that whether or not sure discusses this usual
thing
		
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			about the word birth that is you know, Ireland was in or something like that. Well, birth Yeah.
Alhambra Shaheed Yeah, well hold the funeral fishy. Moc. Wellhausen. And SF. So the contrast.
		
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			Here he's understand but says great worry. Yeah. Well, he wasn't an SF LFA it's something that
happened or that you missed out on. So he's comparing anxiety and sadness
		
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			yeah for banal Hemi will has an alarm woman who saw Salvucci work at the stem Alia global Islam and
who can determine with key female CD Yusuf is worrying about what's going to happen to us. That's my
example My Earth, aluminum Kirby fuchal. But you can ask even Allah for Rocky, and it's also sad,
having lost his sorrow. So one way or another, they have to look at birth you Hosni.
		
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			So then some of them said birth is just an extreme level of husband was difficult then why? Why go
to a lesser? Why I mentioned it in this way. Yeah, right. Or as if, you know, my extreme sadness,
and also my ordinary sadness doesn't quite click as meaningless. So I've thought about that. If
birth means, as it tells us,
		
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			just got to something out there. What if it's not, in and of itself, referring to a type of sadness,
but refers to the act of broadcasting machining? Yeah. So although, earlier on, we didn't intend to
translate it in that way, if I was shot it in that way, this is this to display.
		
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			You have to display this to display that sadness. And other times, it's within in the magical booth
fee, or Hosni in Allah. And the thought process that, you know, we were sharing, or at least, what
occurred to me at the time when we were discussing for the few lectures is that, you know, before
this, he said yes, of Allah Yusuf. And he wasn't
		
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			speaking to them as such, because they will learn one, but at the same time, anyway, they are
hearing it. Yeah, so he feels like well, on this occasion, I didn't actually manage to keep it
		
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			quiet and keep it separate. So relative to his intent. This was a kind of broadcasting a kind of
shitting Yeah, maybe too strong a word. But it's like the inability Yeah, yeah, it's the inability
to contain one's feeling. Okay, let's let's let's note it. So the fact that they responded as they
did in this frustrating way and this way that doesn't give him any comfort and it's like, the
increases their
		
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			sort of contemptuous way of speaking to him. Then he is sort of complaining to God that Oh, I didn't
manage on this occasion. And there's some occasions to keep it in. It's interesting you say this
because it can also be that he's led out very little. And he's kept in much so the husband is
actually much larger container. Yeah, that hasn't manifested and so you know, almost feels like
		
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			I'm complaining to God is it of my or with my eyes? What I struggled with also
		
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			companies is that the object of the complaint so
		
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			be a school who means
		
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			in a sense is a yes school men who are your school, your school and high school, Buffy were Hosni.
So it's, it's given like them then what does that
		
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			tell us? What does that point to? It means that I recognize it and I speak to God about it. And I
say that this is something that I struggle with
		
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			Yeah, was that when the processor was a part of a school
		
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			was
		
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			dyfi work was
		
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			life a quality will kill that kill it a healer will have any animus so these are the things that
he's identifies a lot in himself, you know,
		
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			his weakness at that point in time the inability to find a way out of the situation and the way that
people are treating him with disregard these are all just facts that he goes to Allah with us as
these are the things that I'm struggling with.
		
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			So the word complain Yeah, can you know can work but we might not. People might not easily
understand what is meant by complaint because complaining means Oh, God you've done me wrong. I
mean, I think in Common uses us we're complaining
		
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			I think it should be I take my complaints
		
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			or I you know, I express express my
		
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			how to put this because I'm also thinking about what goes with express my struggles with
		
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			Yeah.
		
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			Or I take my pains to, you know, like, it's something along the lines of that, but we need to find a
way to relate that to the thing that he's yes going. Yes.
		
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			And outburst outcry.
		
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			My
		
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			I'm letting out of my pain it's as if what would my reading of this is a lot while is that very
little of it has been led out
		
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			the bus as overwhelmed as he is finally Yeah, as far as the use of comes out
		
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			right yeah. So I tried to find a way
		
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			to see like displays of sadness and feelings so displays and feelings of sadness
		
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			as a way of touching on the two sides of the inner Yeah.
		
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			So that's the possibility that birth itself has within it the meaning of a type of sadness.
		
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			Which I'm not sure if they really
		
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			I can recall of faciliate mentioned some poetic usage of that or not like I'm I'm taking this to the
judge I'm taking this to the principal and thinking of the phrase I only take
		
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			my outcry or am I outbursts or my display my feeling to God
		
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			you know, as a figure of speech of taking the complaint to reporting the complaint to someone you
know, yeah, I'm raising my complaint too. Yeah.
		
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			So there's this
		
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			hadith which Lucy mentions.
		
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			It's maybe not necessarily a strong one, but it's
		
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			in terms of the wording of something of interest. I mean, who knows it very well so the wicked man
on Musa AB will emerald woman Bertha lamb your spirit.
		
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			So their birth is not a word for a type of husband. No, it's outcry
		
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			was an outburst wasn't able to contain himself. And what I like about outbursts here is that, you
know, we wouldn't necessarily characterize where he where he did or said here's an outburst by
himself might feel that with it by his standard Why have I Why did I let this out? And it's you
know, it's the regret is also that they heard it Yeah, because what comes from them is even more
painful and you know, the reading that they were being compassionate also gets kind of weakened by
the fact that he's going on to say what Allah when Allah He may Allah Tala moon which is kind of
like,
		
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			you know,
		
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			push pushing them aside a little bit. Like, yeah, he the way he is, he's concerned with them. He's,
you know, don't come home from one door, and all of it and don't lose hope. He's not going to be
unnecessarily harsh with them when they're trying to be compassionate.
		
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			This is him this summer. I 86.
		
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			Like the juice of it is just leave me alone. Let me be with Allah. I wasn't talking to you. So
should we see this as relating back to 84? Here when he said, Yeah, SFR the use of Is this him doing
that? And then he's explaining here? Yeah. Because 85 is directly related to 84. So then, should we
then say, I am only or
		
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			Yeah.
		
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			Because otherwise the innama like the interviewer could have a couple of different
		
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			possibilities and I think that the common way that people will read this, as you know, oh, that's
really bad is to say, I only complain to God and to nobody else. Yeah, that's why you shouldn't ever
complete any which is not necessarily a bad reading of it. But what I'm asking is maybe is that even
the correct reading? And then from that, extrapolate that nobody should ever you know, texting
anybody Yeah, express any sadness or you know, has to be between you and Allah only because your
hopes in
		
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			Allah this is the really
		
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			Yeah, I know that you also you talked about this.
		
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			So if you understand the NEMA as being part of that response
		
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			then he's just telling them that's what he's doing. Yeah, he's not laying it down as a rule for
himself even no just left me alone. Just I was only talking to Allah it wasn't talking to you.
		
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			So then my whole theory of a birth then gets weakened from that perspective I think now the fact
that I even let this out now it wasn't for you it's the helper still works
		
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			I can only take to Allah the weakness with which I couldn't contain my
		
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			my sorrow. Okay. So we were thinking about better alternatives to complaining to raising my
complaint to God or taking my company to God Yeah.
		
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			Then we have to change it to like out about
		
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			We can put to God at the end I think it'll still work will work well I think
		
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			I'm only taking my complaint about my outbursts or yeah my feelings of sadness to God it becomes a
bit difficult to process those sentence
		
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			I think in this know that outburst feels too strong
		
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			my outburst and grief my outcry
		
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			my what's uh what are alternatives to outcry or outburst well what I had as working transition was
displace
		
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			I mean displease it's a bit hard but we use we have displays of affection we have the expression
yeah
		
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			so it's not displays it's not displays by itself is the displays of sadness it has to be understood
that way otherwise it doesn't make sense
		
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			whereas a few letting out
		
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			there's still too many words
		
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			we
		
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			the feelings of sadness, restlessness, expression release
		
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			expressions.
		
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			outcry sounds more like anger. Yeah, to me outbursts sounded like anger to actually my problem is
then we will make it sound like you're saying I only complain to God about my outbursts and
		
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			my feelings of sadness as if there's a complete separation between these two things
		
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			someone said expressions I think that that's a good alternative for displays
		
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			how about we combine it and say
		
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			my expressions and
		
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			deep seated feelings of sadness meaning sadness is representative both was worth 10,000 But the
internal that's what I'm trying to do. Yeah. Now I see what you're trying to do. Yeah, my there's
not displays by itself is supposed to be so let's maybe consider expressions you think that maybe
yes please
		
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			but I think withheld, withheld or contained or.
		
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			Or
		
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			it may be over just might be overdoing it because trying to trying to really compensate for that.
Because it's already they haven't heard sneeze. This was funny.
		
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			We didn't say something particular about it. But the birth is maybe a husk because it's that part of
the husband that comes out. Yeah. But the US will have sadness, I'm gonna be taking my complaint to
God about my expressions and feelings of sadness. I'm only taking my complaint to God about my
expressions and feelings of sadness.
		
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			I think it works.
		
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			Then I thought while I know, yes, that's important.
		
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			Because I was trying to think, how does this par link and how is it relevant to the first part? It's
very beautiful. Maybe it's the case that well, I'm complaining. So you see me sad and you may think
that I don't have hope. I do have what I do. And it's actually my hopefulness does not eliminate my
sadness. Because those are both complicated as they are coexisting
		
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			someone can be hopeful and sad at the same time so I've gone with things that you don't know it
		
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			can be all sorts of things Yeah. No, it's
		
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			there's no need for improvement there.
		
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			Tomorrow
		
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			okay.
		
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			My son's
		
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			so the hustle so maybe we need to think a bit about the word duster so
		
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			I mean, we kind of know what the etymology is here. It was okay.
		
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			They said Fidel ruffle for the oil mineral his
		
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			oval oscillated there are a couple has to perceive something with the senses
		
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			I was almost thinking sniff out Yeah, no, I get I get what you were Yeah, look at that also has was
tolerable SS
		
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			was there my local photographer stemma doula who fillers me mana who Korean woman who just was Jim
		
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			Aquila, who will be for sure.
		
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			We'll have a
		
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			nice
		
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			what would be a no clear winner for to just this one. This
		
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			I coulda shoulda
		
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			coulda flew around him said Oslo just Missoula elk without Ruffo nope de so you know feeling the
pulse of something
		
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			that helped me be here Allah Sati will model what a hustle means.
		
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			Okay maybe just in his hotel room. You will recall his soil has
		
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			also been it has been no doubt Ruffo you would recall his fell just suit our roof halen
		
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			ma Mandelic Helen Merman. Delic Alright.
		
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			Where are we then?
		
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			You say go out. This maybe? Just sounds a bit funny. So
		
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			yeah, I like your sniff out idea. But it sounds 200 Certainly. Yeah, exactly. That's calling them
dogs, something that we do on Saturday. So I tried to dial it a little bit of trace trace.
		
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			Trying to trace
		
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			so what do you say you call me following a D or something you track the deer? Yeah.
		
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			That's again, hunting terminology. Right.
		
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			But the hustler so minues have
		
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			to get a feel for where Youssef and his brother might be
		
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			serving our shoulders pointing to the fact that these words have a sense of seeking up to something
		
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			subtly and secretly
		
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			another subtlety here that I think is needed It's the feeling right don't go into like ask where it
is useful as such but just go and quietly as some questions figure things out it's also interesting
that brothers that are extremely insensitive are given a word that is deeply Kirk correlated with
sensitivity with SRS and they have no sensitivity towards abusive men as well.
		
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			Right as a kind of a subtle
		
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			get a softer soft corner for your brother
		
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			get a sense of the whereabouts Yeah, yeah
		
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			so elaborating a bit of the widow was from with Budapest we
		
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			are I think it corrected I missed a letter that's fine.
		
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			Get a sense of the whereabouts
		
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			of Joseph and his brother
		
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			as you do so don't lose hope in God delivering relief
		
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			we've got the Rohilla
		
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			now we'll lay Rohilla So Gods relief
		
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			we're using the same time No, especially here.
		
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			Here I did this after you saw I kind of adopted some of your words. No, that's fine.
		
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			That point is I thought Yeah, no, that's that's what I feel as well. So don't give up hope Merola I
just thought first to spell it out a little bit. The relief that comes from God. If you say the gods
relief I just feel that meaning is not immediately apparent. Like yeah, it can't be understood but
that's why are you delivering
		
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			or delivering Uh huh. But am god delivering relief
		
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			is hope and God delivering relief I think it changes the
		
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			sense of it a bit
		
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			as opposed to hoping relief delivered by god
		
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			yeah but then I can you know, I can also see that this is smoother and
		
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			God
		
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			don't lose hope that God delivers relief go verbal on this
		
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			Don't give up hope
		
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			in the relief that comes from God
		
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			I think this is yeah this is a thoughtful re ordering of the words
		
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			yeah
		
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			because ultimately is going to you don't this hoping that makes sense. Well, let's say so.
		
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			Yeah, man. Well hello has been essentially
		
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			mean Allah He although he
		
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			let Takato Rahmatullah.
		
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			Okay, and don't give up hope and God lived in relief.
		
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			The truth is none but the people have no faith.
		
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			And so combos relief
		
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			gives us hope, I hope
		
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			I
		
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			was waiting for someone to point out that type of jammer pointer nobody she noted it nobody's gonna
notice
		
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			nobody gives up and goes relief except the people face so I don't always stick with the accepting
that nobody Allah
		
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			except that I fell here
		
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			it was like nobody does this except you know there's a sense of really disparaging that type of
person
		
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			that comes from seeing it this way in English
		
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			nobody gives up hope and Gaza live Do you
		
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			accept people of no faith?
		
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			Not necessarily No
		
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			Nobody gives up hoping gods are the fix up people have no faith. And so what do we get from Elcom
Alka FuRON so what's that that was the the URL doesn't have to translate into
		
00:26:07 --> 00:26:12
			Yeah, well what do you get from the use of foam at all? You know so a little caffeine room
		
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			but deliver delivery meaning
		
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			Yeah, what does a general question I'm curious
		
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			what do we what do we derive from the use the calm if you like of home?
		
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			The convenience of a comb? I think it's
		
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			so I look after your own is sort of an adjective, right? Which makes it an identity more than an
adjective.
		
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			Like we don't identify with these people.
		
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			Like pie.
		
00:26:46 --> 00:27:00
			They are just completely distinct. From there's there's a there's an added layer of separation when
you call them I will call McAfee alone because you know you can have you can be part of the same
column and some people are coughing within your column.
		
00:27:01 --> 00:27:10
			Right and that sense and I'll call MacGuffin is just another alien people altogether like we have
nothing to do with people like that so that I tricked you
		
00:27:11 --> 00:27:17
			into bringing back the the okay because that sounds like you got me
		
00:27:18 --> 00:27:19
			I got I got
		
00:27:22 --> 00:27:23
			okay good
		
00:27:27 --> 00:27:30
			88 Watch out for your questions now.
		
00:27:33 --> 00:27:34
			Playing 4d Chess over here
		
00:27:37 --> 00:27:40
			right so But Amanda Hello Ollie
		
00:27:42 --> 00:27:47
			so when they came into his court I use came into this court as well just for the June that okay
		
00:27:48 --> 00:27:49
			they said
		
00:27:51 --> 00:27:54
			Your Highness because this is what we use we stuck with it yeah
		
00:27:55 --> 00:27:59
			xizhou So you will with our stricken by okay
		
00:28:03 --> 00:28:17
			okay, I can I can see your objection now. We're seeing it let's see I didn't look at your wording
here we and I found that must have been Oh you've done similar Yeah. So you could see hardship has
stricken us yes. Is a better
		
00:28:18 --> 00:28:22
			stricken a struck us struck us now has taken struck
		
00:28:24 --> 00:28:26
			stricken stricken
		
00:28:28 --> 00:28:28
			Yeah.
		
00:28:29 --> 00:28:34
			Yeah. Miss Santa okay. How she was touched us is very it's off though.
		
00:28:35 --> 00:28:40
			But is it that soft in the Arabic? No. Ill
		
00:28:41 --> 00:28:47
			Kamiya Kamala via the habit of shaytaan omitted miss the Muscovy be harmful
		
00:28:49 --> 00:28:54
			has scraped US has grazed US has
		
00:28:56 --> 00:28:59
			what words for touch can we apply here
		
00:29:03 --> 00:29:03
			this is
		
00:29:07 --> 00:29:08
			not covered No.
		
00:29:11 --> 00:29:11
			hit us
		
00:29:13 --> 00:29:20
			hit. It's kind of like a long lens or a saga. Okay, but this is a different word choice than then
struck is fine.
		
00:29:22 --> 00:29:22
			Yeah.
		
00:29:23 --> 00:29:28
			We've been rattled by now it has rattled US has
		
00:29:29 --> 00:29:31
			so I think we're gonna have to
		
00:29:33 --> 00:29:40
			get rid of the Pacific into the Yeah, exactly. Yeah. hardship, or what did you see? Troubles
		
00:29:45 --> 00:29:46
			has struck
		
00:29:47 --> 00:29:48
			us
		
00:29:49 --> 00:29:50
			and our families
		
00:29:58 --> 00:29:59
			I would even venture I know
		
00:30:00 --> 00:30:03
			He won't let me venture but struck not only us, but our families too.
		
00:30:04 --> 00:30:08
			It says if the now would have been enough, but they
		
00:30:09 --> 00:30:10
			wanted to
		
00:30:12 --> 00:30:21
			express the extent of their desperation and bring the family into the equation because they're
trying to again plead to his generous side,
		
00:30:22 --> 00:30:23
			afflicted
		
00:30:24 --> 00:30:26
			and shrouded downed.
		
00:30:27 --> 00:30:28
			Okay, the veteran and others
		
00:30:33 --> 00:30:34
			are jitna
		
00:30:35 --> 00:30:42
			bebida it Moosejaw you were seeing this theory, the most powerful is something then you didn't want
to tell people. What did you want to see? See it now?
		
00:30:44 --> 00:30:44
			About this idea?
		
00:30:48 --> 00:30:48
			Okay.
		
00:30:50 --> 00:30:51
			Okay.
		
00:30:53 --> 00:30:58
			Because Because when we ponder on it, then we get better translations. Okay, fine. Now, you told me
so
		
00:30:59 --> 00:31:03
			Yusuf Ali Salam was in a position of absolute
		
00:31:04 --> 00:31:47
			powerlessness, when much older men, young men are beating and pushing them pushing them down into a
well, right. And he's in a state of absolute despair. And I don't imagine anyone being in a
situation like that, that's not going to have nightmares, and have memories of that Trump traumatic
experience, not to mention crying out for his dad. And, you know, why did they do this and, like,
it's an overwhelming kind of an experience, people that go through this, usually get diagnosed with
PTSD and things like that. Right. So this is not something that goes away easily. And he's been
Allah has given him the ability to not only cope with that, move forward and be an extremely
		
00:31:47 --> 00:31:56
			productive human being, you know, people and it's remarkable in his life, he keeps having massive
traumatic experiences one after the other,
		
00:31:57 --> 00:32:30
			which for most people would rattle their faith, but they only seem to strengthen his right. So, you
know, somebody who was falsely imprisoned and then got out recently, there was a case of Adnan, I
don't know if you've heard Yeah, right. He just got released. Alhamdulillah. Right. So person, like
that gets out, and it's gonna be very hard for them. And it's without faith to not think about how
many years of their youth that they lose, right? I've been cheated. I've been cheated. You know,
what they did with me, you know, what they you know, and even while they're in jail, man, I'm not
even supposed to be here, why they put me here and the system is broken. But we know when he was
		
00:32:30 --> 00:32:47
			talking to the guards, or not the guards, the inmates, he didn't bring any of that up. He didn't
bring up his false imprisonment. He didn't, you know, he's just positive. And in fact, he's even
talking about the fever Allah has done to him and his family while he's there, right. So it's
remarkable. But then when he comes back,
		
00:32:48 --> 00:33:30
			and he's now in this position of power, and his brothers are in front of him, all of the first
memory that comes back in his mind, I want you to just put yourself in those shoes for a moment.
What's the first thought that comes? When's the last time you saw them? Right. The last memory he
has of them is a vicious, vile, ruthless memory. Right. And as a human being, it's impossible for
you to not remember all of that in one surge. So that Asakura useful for PFC is not a small straw.
Right? It's a very massive bottling up that he had to do in that moment. It's interesting. He's got
his own bottling up to do and younger by some has his own bottle going through, right. So okay, so
		
00:33:30 --> 00:33:56
			now we're here in this moment. And he sees his brothers in the same kind of weakness and
powerlessness. Like they stand literally where he stood. And he's standing where they are. And he
sees Allah's justice play out in this, you know, really remarkable way. Right? And this is the time
to, you know,
		
00:33:57 --> 00:34:43
			it's just, it's impossible to contain yourself. It's, and he wanted this for them. Actually, one
thing I didn't share with you guys, why is use of sending them back and forth. Because one of the
things about these young men who are now older men, is that they never felt remorse for what they
did. So call it pride, call it their their bias, whatever you call it, it that there's a wall and
that wall was not broken. Right. And he could overpower them, and he could throw them in jail if he
wants to at the first encounter. He won't do that. Because, yes, he will break them, but they're
still not sorry. In fact, once they recognize his use of one of them must have said, told you should
		
00:34:43 --> 00:34:44
			have killed them.
		
00:34:46 --> 00:34:59
			That's the only regret we have as he got away and now he's got the upper hand on us. They haven't
been humbled. He doesn't want to defeat his family. He wants to restore his family. And the only way
to restore it is for these there
		
00:35:00 --> 00:35:15
			I took a break, when he heard Oh, he had a brother who stole two. He knows that even though they're
financially humbled, they're not completely broken yet. They're not in a position to humble
themselves to the mistake they made yet.
		
00:35:16 --> 00:35:54
			After all these years he like he finally sees them in a place that they're so beaten down. Like here
they don't even have enough food to bring to get like they didn't come back just to find use of his
brother, you have to understand coming on a long trip like that takes money, money, they don't have
to begin with family starving to whatever little savings they have, they got to bring because they
need the next year supply of food rice flour, whatever they gotta get. And they know they don't have
enough and the same thing that they offended the last time they have to come and beg in front of him
like how humiliated do you have to be? This is the this is the downward decline from not normal
		
00:35:54 --> 00:36:37
			spot. In Bernal a few badali movie, like this is how they saw themselves this band is unbroken band,
the first thing is, you know, the imagery of sticks bound together. When one of them breaks off,
they get a little weaker, they get a little looser, one of them already broke off. Right? Couldn't
couldn't go back with them. And now they've come back and they have nothing. Understanding of like
use of ERISA powerless, right. So this is this is probably one of the most powerful moments of
redemption and use of a Sam's life. And it's not like he wanted this for them. But there's no choice
but to for them to be in this place before they can have any hopes of being redeemed. So it's the
		
00:36:37 --> 00:37:06
			end, you know, a lot of people are wronged in this life, and they don't get that redemption. They
don't you know, the person who wronged them is never brought in this place. And actually, most
people, they just want revenge, they don't want the person to be redeemed, they want them to be
broken. He doesn't want them to be broken. Right? If he wanted them broken, he could have done that
in the first encounter. He wants them just he wants the the wall of pride to be broken. And so when
they come here with him, and they what they say it's sorry, the spot.
		
00:37:08 --> 00:37:11
			bizarre thing was just like, what do we have?
		
00:37:12 --> 00:37:13
			Like, Your Honor, we got?
		
00:37:14 --> 00:37:41
			Yeah, we can't even take care of our families. These are the people half your own ethnos via Look at
how big like Meek they've become right? It's it's absolutely mind blowing. What's happened with
them, as Allah has power over. Volley mean, right, they can if you want to good for them. And maybe
sometimes the good he has for them is that he breaks them a little bit. That's the best way to fix
them.
		
00:37:42 --> 00:37:42
			You know?
		
00:37:49 --> 00:37:50
			That's what makes the cya.
		
00:37:51 --> 00:38:01
			So then, so the tone is important that we have we get this feeling across as well. Yeah, I just, you
know, I started puzzling over something
		
00:38:02 --> 00:38:03
			was that.
		
00:38:05 --> 00:38:09
			So there is some discussion and when he tells them
		
00:38:11 --> 00:38:15
			what's he supposed to tell them here they came and they said that what happened to their son the
stolen.
		
00:38:17 --> 00:38:23
			Now Binyamin is love for him. And another son is lost to him who stayed in Egypt, they've told them
about this.
		
00:38:25 --> 00:38:27
			So what are they supposed to do?
		
00:38:30 --> 00:38:33
			How are they supposed to deal with the situation? What is the expected instruction now?
		
00:38:36 --> 00:38:42
			I think there's a time go back and appeal to use of go back for more food.
		
00:38:44 --> 00:38:47
			I think for sovereign Jamil means nothing more can be done now.
		
00:38:50 --> 00:38:54
			At least for now. And I want my reading of this Allahu Allah is that this is the next year
		
00:38:56 --> 00:39:16
			because they're coming back with suppliers to get food, which means they've run out of food yet
again. And the first time they came, it was for the food. So this is actually you know what he says
for southern Jamil? It seems what's correlated with that semantically is nothing more can be done
except soldier mean.
		
00:39:18 --> 00:39:36
			Right? So just like counter intuitively, the first time he didn't say, I know you're lying. Get out
of the house. Don't show your face until you bring him back. He didn't do that. Because he knew it's
there's nothing can be done at this point. It seems it's it's not stated but understood that nothing
more can be done to retrieve him at this point.
		
00:39:38 --> 00:39:39
			You know, so
		
00:39:41 --> 00:39:43
			the presumably they were sent back without.
		
00:39:44 --> 00:39:59
			I mean, they'd fill their bags with goods and then they'd been stopped as thieves. We don't know
exactly what happened to the were they allowed to leave with the the photo was all confiscated.
Because at this point now when they're coming back, it could be they had to
		
00:40:00 --> 00:40:18
			go back empty handed and take back their goods, then bring those same goods back and say, Well,
maybe the whole thing was confiscated from them because because implication, but then they're coming
back, which would make it less time elapse, you know, pass my last time pass. Yeah. And when he says
some herbal
		
00:40:20 --> 00:40:31
			you know, is he telling them go to Egypt? You would understand that, you know, the hustle main use
of what he why did why would you think the use of is there? That's the question that does arise.
Yeah.
		
00:40:33 --> 00:40:34
			The brother of use of hijab
		
00:40:37 --> 00:40:42
			and we understand this to be Binyamin, although he's got two brothers there. Yeah.
		
00:40:43 --> 00:40:59
			So go get a sense of the whereabouts of Joseph and his brother and office 3.0. That was happening as
he is got a sense of that the use of fire Islam is somehow they are somehow there's some involvement
implication, go and find out.
		
00:41:00 --> 00:41:29
			Well, I think it also could mean that use of as mentioned first, right, even though he's the former
last, so by implication, it could be on the road there just asked about use of again, like, he
doesn't know that he was in Egypt. But I know that he knows where the brother is. Yeah, so getting a
sense of his brother is more about getting a sense of where he is in trial. Is he enslaved? Is he in
jail? Can we pay a penalty, but use of you could be on the way Hey, have you heard of someone named
Musa
		
00:41:30 --> 00:41:35
			just investigate, and the role here could be broader than just finding them but could also be
		
00:41:36 --> 00:42:07
			you know, you'll get food and the you know, the king will be generous, don't worry, that's not up to
him, that's up to Allah, Allah will give, but as you're going for your own survival, just remember
your brothers. And that sense, maybe that secondary meaning of the hasta su also kind of gets
highlighted, still remain sensitive to the you know, to your brothers, you know, of them. So that's
why I was thinking there might be a kind of separation between Hubble and Fatah has this was so
		
00:42:08 --> 00:42:24
			the translation here you would get from it that go and get a sense go to get a sense go for that
purpose, which may indeed be where he means Yeah, but he might mean go go there for the purpose of
acquiring food as your as you need to do.
		
00:42:26 --> 00:42:31
			And while they're do this, but there was a stronger sense that we get from the fair
		
00:42:32 --> 00:42:37
			is that if you know that's what you're supposed to do. That's your priority. It hobble fantasise
		
00:42:41 --> 00:42:43
			okay. Just overthinking
		
00:42:45 --> 00:42:57
			good overthinking yeah I don't mind not apologizing so when they came into his court said Your
Highness hardship has struck us and our families too.
		
00:42:59 --> 00:43:01
			And here we are with a measly offering
		
00:43:05 --> 00:43:06
			yeah
		
00:43:13 --> 00:43:16
			here we are. We have come with meager items to pay with
		
00:43:19 --> 00:43:20
			here we are is good
		
00:43:22 --> 00:43:28
			but please give us for them so please is not aware that we usually you know I'm in public last
summer
		
00:43:30 --> 00:43:38
			it was just we don't have a word for it here Yeah. But you know it's in English if you're asking for
something you don't just say give us
		
00:43:41 --> 00:43:44
			please despite that give us the full amount
		
00:43:47 --> 00:43:51
			I went to charitable because used and I think that is better than generous as they had
		
00:43:53 --> 00:43:55
			and be charitable to us.
		
00:43:57 --> 00:43:59
			Because then he repeats the charitable
		
00:44:05 --> 00:44:13
			and he knows concerns Your Highness hardship structures in our families too. And here we are with a
measly offering
		
00:44:15 --> 00:44:19
			the Bedard numbers chat and right widget not be built in widget and happy but okay
		
00:44:20 --> 00:44:21
			yeah
		
00:44:31 --> 00:44:37
			so you're saying suppose but please give us for LV Linnell kale amount
		
00:44:38 --> 00:44:39
			the full amount Yeah.
		
00:44:41 --> 00:44:42
			Yeah, I said regardless.
		
00:44:45 --> 00:44:47
			The or despite that produce it but that's fine.
		
00:44:50 --> 00:44:52
			It's fine. It's more immediate, more desperate to
		
00:44:53 --> 00:44:54
			and be charitable to us.
		
00:44:56 --> 00:44:58
			God certainly repays the charitable
		
00:45:01 --> 00:45:02
			yeah I'll take it
		
00:45:03 --> 00:45:05
			okay then deal
		
00:45:08 --> 00:45:10
			I'm just going to image sit in the federal fee
		
00:45:12 --> 00:45:12
			and look
		
00:45:14 --> 00:45:16
			for available key A
		
00:45:17 --> 00:45:26
			on it and pursue local law and order the order at her if it's suburbia I could also be so in light
of that I'm thinking about working
		
00:45:27 --> 00:45:29
			there that's what's got me thinking
		
00:45:36 --> 00:45:47
			McDonald notarial law little bit lucky clean. Ah okay. And forgotten this part of the explanation
and they said to set the tiling and the cubby and give us our brother back also
		
00:45:55 --> 00:46:01
			it doesn't really affect the translation so people are saying measly sounds more informal than
meager? I don't know mueslis also
		
00:46:05 --> 00:46:06
			got measles
		
00:46:10 --> 00:46:15
			it is slightly probably is probably slightly more informal but I think it's formal enough
		
00:46:18 --> 00:46:20
			and you know within
		
00:46:22 --> 00:46:23
			dialogue
		
00:46:24 --> 00:46:30
			with we're trying to reflect something more sometimes closer to how people speak
		
00:46:36 --> 00:46:39
			I'll do a little googling measly to get a sense of it's
		
00:46:41 --> 00:46:44
			ridiculously small or few says in far more here
		
00:46:49 --> 00:46:52
			maybe it's more informal than I thought.
		
00:46:53 --> 00:46:55
			I mean they formally said it's informal
		
00:46:58 --> 00:47:01
			meager in quality or quantity
		
00:47:11 --> 00:47:12
			scanty
		
00:47:14 --> 00:47:15
			yeah
		
00:47:20 --> 00:47:22
			let's see some poetry
		
00:47:25 --> 00:47:32
			miserable inadequate poultry you like poultry? No I don't I mean I love poultry that poultry and
poultry
		
00:47:34 --> 00:47:35
			does have some poultry Shawerma
		
00:47:39 --> 00:47:41
			poultry some nice word
		
00:47:48 --> 00:47:50
			inadequate isn't
		
00:47:52 --> 00:47:56
			too formal to not villager
		
00:47:58 --> 00:48:00
			meager lacking in quantity or quality
		
00:48:01 --> 00:48:07
			which vertical with meager I mean I was gonna quit pathetic but okay okay
		
00:48:09 --> 00:48:11
			that's more in our spoken those
		
00:48:13 --> 00:48:15
			of American history for you as well
		
00:48:17 --> 00:48:18
			me gosh
		
00:48:25 --> 00:48:25
			okay
		
00:48:27 --> 00:48:28
			he said
		
00:48:30 --> 00:48:35
			hello I live to my file to be useful for working here and to Jaylon
		
00:48:36 --> 00:48:37
			Smith
		
00:48:38 --> 00:48:40
			diverged a bit here
		
00:48:42 --> 00:48:47
			and I limped on I'm thinking like what sense could this be that are you aware are you conscious
		
00:48:50 --> 00:48:51
			of what you did?
		
00:48:53 --> 00:48:54
			You know like the Do you know what you've done
		
00:49:00 --> 00:49:04
			so I went with that only because that is a written Did you know what you did?
		
00:49:06 --> 00:49:13
			Yeah, I don't know the past. Hello. Do you know what you did? You did know what you did. Did you
know what you're done? Did it
		
00:49:14 --> 00:49:28
			nobody noted it? You know, to speak bad English in a way that I can communicate because that's my
converting it all the time. I'm actually a painter who done did it. This is this is the real me.
		
00:49:29 --> 00:49:30
			Cool.
		
00:49:31 --> 00:49:34
			Okay. Hello, LM Tom. Of course.
		
00:49:36 --> 00:49:42
			You could see okay, this is past tense. So, I mean, doesn't have to be translated that way. Yes.
		
00:49:49 --> 00:49:52
			How about this? Are you aware? It's not a bad I'm not in disagreement.
		
00:49:55 --> 00:49:56
			Are you even aware?
		
00:49:57 --> 00:49:59
			Whoa, you added a word
		
00:50:00 --> 00:50:01
			What is happening to you?
		
00:50:02 --> 00:50:05
			Did you like drink a Juta of my cup or something?
		
00:50:07 --> 00:50:09
			Well I'm just just focusing
		
00:50:10 --> 00:50:13
			for consideration you didn't even realize this right?
		
00:50:15 --> 00:50:22
			Don't tell anyone right so let's let's consider whether that gets us closer to the tone of voice
saying
		
00:50:24 --> 00:50:35
			Are you even aware of what you did? So you could just see it very plainly like do you know there was
a thing that you did go I don't think it's like that it's like did you even realize what you did?
		
00:50:37 --> 00:50:38
			Yeah
		
00:50:42 --> 00:50:45
			Is he perhaps feeling at this point that
		
00:50:46 --> 00:50:51
			still after all this you know what you did to use of in his brother Ray
		
00:51:01 --> 00:51:03
			so it's not even then I think the even
		
00:51:05 --> 00:51:08
			implies that somehow they're supposed to have said something about it. Yeah.
		
00:51:19 --> 00:51:27
			Just didn't think that the word no, you did go what you did to your did for the two right. You know
that right.
		
00:51:31 --> 00:51:34
			So, in dream we learned about the word *
		
00:51:37 --> 00:51:42
			Hellena and the difference purchase * yeah. So it's a question. Yeah.
		
00:51:44 --> 00:51:44
			Are
		
00:51:46 --> 00:51:47
			we gonna travel again?
		
00:51:49 --> 00:51:51
			So I'm just waiting for the question. Right.
		
00:51:56 --> 00:51:59
			Condescending lady at the airport. She's the best.
		
00:52:01 --> 00:52:08
			It says gate one. 257 Right. So gate 40 is over there. Right. So you have to go through here right?
Because you get what
		
00:52:10 --> 00:52:13
			she did, right? Five times that German guy aspirational.
		
00:52:16 --> 00:52:25
			One day thing to watch one day inshallah somebody remembers to somewhat interesting. Nice. Nice.
Nice.
		
00:52:28 --> 00:52:31
			So are you aware
		
00:52:33 --> 00:52:35
			of what you did to Joseph and his brother?
		
00:52:38 --> 00:52:44
			When I was translating first I forgot the brother then you remind me he's got a brother. Why did the
Joseph and his brother
		
00:52:47 --> 00:52:49
			back when you and Tom J lone.
		
00:52:51 --> 00:52:52
			Cipher back when
		
00:52:55 --> 00:53:05
			you were reckless? Of course. jehlen. Plain easy transition to the ignorance and then there are
other shades. You know? Yeah.
		
00:53:06 --> 00:53:08
			Did we have Jaden already in this
		
00:53:09 --> 00:53:10
			surah.
		
00:53:16 --> 00:53:18
			Manager, he didn't write it. Okay.
		
00:53:19 --> 00:53:22
			We didn't use the word reckless there, though. You said impulsive.
		
00:53:23 --> 00:53:25
			Yeah, this is a different than that.
		
00:53:26 --> 00:53:30
			So you've you've given this possibility, reckless.
		
00:53:32 --> 00:53:46
			I used to sort of broader term ignorance that could encompass different manifestations of ignorance.
So I said a state of ignorance. Yeah, the kind of cover, you know, the way we talk? Generally, yeah,
yep. Yep.
		
00:53:47 --> 00:54:26
			Rather than just you were ignorant, and you didn't know we're in a state of your actions, and
everything betrayed a general state of ignorance as if I were to spell it out. Jehle is a state of
being drowned in your own emotions, to not take into any consideration restraint that you should
exhibit. So someone Jilin their speech and someone who has no restraints in their speech, because
they have, if they're angry, whatever words come out of their mouth, they come out, they're being
judged at the time. They can be judged with their hands naked. Because if you lose control over your
feelings, you become jackal. When Musa alayhis salam is extremely angry, because they said something
		
00:54:26 --> 00:54:42
			so dumb. He's about to throw some punches. He says to Allah, Allah, Allah here and akuna minal
Jalen, one of the four it can be I'm, I'm going to lose my temper. I'm going to lose control over my
restraint. And not good, good things don't happen when I throw punches. So
		
00:54:45 --> 00:54:51
			yeah, it can be ignorance as in the opposite of knowledge, but it's also opposite over restraint.
		
00:54:52 --> 00:55:00
			When you showed no restraint when you I mean, even reckless is kind of innocent. You know, teenagers
can be reckless when they
		
00:55:00 --> 00:55:00
			Driving.
		
00:55:02 --> 00:55:18
			The word here illustrates you were so drowned in your own echo chamber, your own feelings, your own
alternative reality that everything else you had dissonance from nothing else made sense to you. And
you were actually in that state
		
00:55:20 --> 00:55:21
			without any breaks
		
00:55:26 --> 00:55:28
			so a couple of thoughts
		
00:55:31 --> 00:55:39
			you know, can we tie the same word back so over there was impulsive and if you'd like to work
reckless, we could use it both for stock number one
		
00:55:41 --> 00:55:42
			but number two
		
00:55:44 --> 00:55:47
			I believe was when you were unenlightened
		
00:55:48 --> 00:56:02
			because there's a case of them for singing or talking about how by him saying that he's implying
that while you're not sure he'll know I actually know recognize the new some level of realization
Yes.
		
00:56:05 --> 00:56:06
			is oblivious a good word?
		
00:56:08 --> 00:56:09
			Oblivious
		
00:56:11 --> 00:56:13
			it can be Yeah.
		
00:56:14 --> 00:56:15
			seems to fit some of the
		
00:56:17 --> 00:56:25
			so that's more like life alone. I suppose. Yeah. Okay, someone pointed out something interesting in
your comment feed
		
00:56:26 --> 00:56:26
			or this or
		
00:56:28 --> 00:56:28
			this
		
00:56:30 --> 00:56:31
			deluded and are back
		
00:56:33 --> 00:56:39
			someone says something unbridled. No, they said something about the contrast between
		
00:56:40 --> 00:56:41
			not that far back
		
00:56:44 --> 00:56:51
			there was something about the use of ILM and gehele in the same idea Hmm Which got me thinking about
something
		
00:56:55 --> 00:56:56
			I don't see it here but
		
00:56:59 --> 00:57:04
			okay, whoever spoke of element Jahaz speak again don't don't ask them because there's a homie
		
00:57:06 --> 00:57:07
			that was a false
		
00:57:08 --> 00:57:19
			read on. Okay. Do me a favor All right. Someone says something. Anyway, the the comparison this they
said something brief that I thought about this is what I thought
		
00:57:22 --> 00:57:23
			I'll allow him to
		
00:57:25 --> 00:57:32
			could it be along the lines of quantum telephone? My file? Did you know what you were doing? When
you were ignorant?
		
00:57:34 --> 00:57:36
			Does this make sense? Yeah. Yeah.
		
00:57:39 --> 00:57:46
			And by the way, regarding this question mark as such, not Did you know what you did? But did you
know what you were doing? Uh huh.
		
00:57:48 --> 00:57:52
			That is a different sort of question. The changes that question Yeah.
		
00:57:55 --> 00:58:09
			Even Asha says about the question that it is for Toby was obvious, but I think it's almost like not
a question as a rhetorical question. Okay, again, that's that is already what we understood I guess.
		
00:58:12 --> 00:58:14
			Alright, not much.
		
00:58:15 --> 00:58:19
			But can we justify the MALDI like that? I'll laugh altum
		
00:58:22 --> 00:58:27
			so what was the like the do one thing to Binyomin was a thing that they did
		
00:58:28 --> 00:58:30
			no, they would have been doing
		
00:58:31 --> 00:58:32
			so
		
00:58:35 --> 00:58:35
			well
		
00:58:37 --> 00:58:45
			yeah. So file to abuse of this kind of can clearly refer to one event and incident and crime.
		
00:58:47 --> 00:58:53
			What a key word we understand here from there. I think it's I think it's Ijaz but I think it refers
to all of it.
		
00:58:56 --> 00:59:14
			Like the the aggregate of what you've done with these two, it's not enough in this particular
Binyamin for here McCann we will be Luna will be use of Minnelli heritability to Nephele Okowa there
it is Politehnica Allah Delica zoomin zoom manager hella to him complicated and to injure him
		
00:59:16 --> 00:59:20
			so there isn't you know it has been rent that way. That's it been our shoulder there
		
00:59:29 --> 00:59:41
			no one other there could flood one level and in Hawaii little delicate, kind of subtle and you're
dealing with so like one of the interpretations is like what you did to his brother by taking us
away.
		
00:59:42 --> 00:59:44
			So that's possible and it's still one event.
		
00:59:47 --> 00:59:59
			What is the feminism I will be BNF cmfri rodinal fellow Rodimus bookmyshow Lemma Halibel who I'm
feeding miracle baby Delena Cody, then to J. Ron. I have LM Takahama file to model some monster this
way.
		
01:00:00 --> 01:00:06
			Do you understand how disgusting what you did? Was the manager Polycom cube whoa
		
01:00:10 --> 01:00:12
			Have you Okay here's another way right so here's what he's saying.
		
01:00:14 --> 01:00:26
			Have you ever realized how wicked that thing you did was back when you were ignorant about what
what's right and wrong have you know realized
		
01:00:30 --> 01:00:36
			so it's kind of a question of you know, have you heard? Have you changed Have you actually changed?
Has it dawned on you now?
		
01:00:37 --> 01:00:50
			How have you come to know what it is that you did? Yes Have you come to know what it really
illimitable this now because this makes more sense in terms of the words have you now come to know
		
01:00:52 --> 01:00:55
			do you now know Yeah, I'll allow him to you know Yeah.
		
01:00:56 --> 01:01:02
			Meant to be live the minute we have been asked a lot of mental events if I now
		
01:01:03 --> 01:01:06
			come to believe or come to affirm
		
01:01:10 --> 01:01:11
			you released
		
01:01:12 --> 01:01:13
			have you now realized
		
01:01:15 --> 01:01:23
			but it's it's would be emphasis would it be let's finish the sentence and then see what it is you
did
		
01:01:28 --> 01:01:30
			Joseph and his brother
		
01:01:31 --> 01:01:32
			but back in your
		
01:01:42 --> 01:01:43
			Yeah
		
01:01:48 --> 01:01:52
			have you realized what it is you'd have to Joseph in his brother back in your state of ignorance
		
01:01:55 --> 01:01:55
			yeah
		
01:01:58 --> 01:02:05
			we could have you know, realized I'm not totally against it. I just feel I just feel like it should
be
		
01:02:07 --> 01:02:10
			Have you not realized what would highlight
		
01:02:11 --> 01:02:17
			that has this experience of your pride being broken now made you realize
		
01:02:21 --> 01:02:30
			Yeah, you're finally humbled humbled. Yeah. They're just they're just makes it clear what we're
trying to say with this word realize Yeah.
		
01:02:35 --> 01:02:37
			I'm going to look at some other translations
		
01:02:41 --> 01:02:44
			do you know what you did? When you were
		
01:02:46 --> 01:02:47
			mothers? Could somebody someone's
		
01:02:49 --> 01:02:50
			Oh,
		
01:02:51 --> 01:02:53
			I think this might be a typo.
		
01:02:54 --> 01:02:57
			He said Do you know how you dealt with Joseph and his brother knowingly?
		
01:02:59 --> 01:03:02
			Maybe Maybe this guy mistake two this was your handling
		
01:03:05 --> 01:03:09
			Did you know what you did with yourself and his brother when you were ignorant? That's Did you know
		
01:03:10 --> 01:03:19
			Do you know what you do? You know what you have done with Joseph and his brother when you were
ignorant? Okay, what have I done? It should be what he did. Yeah.
		
01:03:20 --> 01:03:25
			Do you remember what you did to Josephat his brother in your ignorance?
		
01:03:27 --> 01:03:28
			You remember as a different take on it.
		
01:03:31 --> 01:03:32
			A few have gone there.
		
01:03:34 --> 01:03:42
			Let's see some others. Do you realize someone's got what you did with Joseph and his brother and
your ignorance
		
01:03:45 --> 01:03:52
			and let's see Do you know realize oh, there you go. Hadn't had him as Dean I realize I'm not Halima
well people ahead there you go.
		
01:03:53 --> 01:03:56
			Yeah. Steady steady
		
01:03:59 --> 01:04:04
			Do you know realize what you did to Joseph and his brother when you're pregnant? There's a vase
close to everything
		
01:04:05 --> 01:04:09
			what he's got Do you know realize who's gonna have you know released putting the different
		
01:04:13 --> 01:04:33
			what is but also like there there's a difference because what it is you did to Joseph Yeah, like
it's more like the the severity of the significance The specifics of it, not the glossing over of
not just the follow up to views of all you realize what you did was disappointing. Oh, yeah. We
talked about well, is that what you did what it is? You did? Yeah.
		
01:04:35 --> 01:04:37
			We just I mean, we didn't come back with them.
		
01:04:38 --> 01:04:45
			We have the shirt thing right the shirt. We shouldn't take the shirt. We dirty this shirt. We didn't
even wash it after the
		
01:04:46 --> 01:04:56
			I don't think it's just what you did is what it is that you did. I know what you did. I know we lost
him in the woods, last ignorance.
		
01:04:59 --> 01:05:00
			Mistakes were made
		
01:05:00 --> 01:05:01
			A dad Mistakes were made
		
01:05:03 --> 01:05:04
			my bad
		
01:05:07 --> 01:05:10
			okay, back in your state of business okay with that
		
01:05:11 --> 01:05:12
			yeah
		
01:05:13 --> 01:05:14
			good
		
01:05:15 --> 01:05:19
			all right here's I don't normally see the guests or something like that but it's just
		
01:05:20 --> 01:05:28
			there is a lot within the in knucklehead use of price so I put some of that into the column let me
see what I mean
		
01:05:35 --> 01:05:37
			I feel that you're trying to make part of another question
		
01:05:39 --> 01:05:42
			so we have to go back to the gym classes about the Hamza
		
01:05:45 --> 01:05:46
			Well, it's the soul
		
01:05:47 --> 01:05:48
			right yeah
		
01:06:03 --> 01:06:09
			so I tried I did something along the lines of what you put but I tried to just make it just all a
question Is it really you? Are you Joseph
		
01:06:17 --> 01:06:21
			Can you put me can put.dot.in his translation right?
		
01:06:23 --> 01:06:25
			Depends for what is it really you
		
01:06:28 --> 01:06:28
			are huge.
		
01:06:30 --> 01:06:32
			But there's a in that color.
		
01:06:35 --> 01:06:37
			We don't have that. So in America
		
01:06:41 --> 01:06:47
			Yeah. Well let people add their own dots in their imagination. Stick that in here.
		
01:06:49 --> 01:06:49
			And
		
01:06:53 --> 01:06:55
			is it really you? Are you Joseph? Okay.
		
01:06:56 --> 01:06:59
			Can we do all caps and it could even be are you ready? Joseph?
		
01:07:01 --> 01:07:01
			Yeah.
		
01:07:06 --> 01:07:08
			That's the don't see one. Yep.
		
01:07:13 --> 01:07:14
			Well, I got them for the
		
01:07:17 --> 01:07:18
			book.
		
01:07:21 --> 01:07:22
			I read more comic books and books.
		
01:07:26 --> 01:07:31
			In that sort of big thing, when people are thinking like, no, and to us.
		
01:07:33 --> 01:07:37
			Okay, we might have added one level of Tokyo more.
		
01:07:38 --> 01:07:43
			But it's not pure mathematics. It's are you yet? You feel good?
		
01:07:50 --> 01:07:53
			Some people have, like, we talked about
		
01:07:54 --> 01:07:57
			this theory someone had about that min,
		
01:07:58 --> 01:08:02
			the wrestler on the broadcast, or that was a private conversation.
		
01:08:03 --> 01:08:04
			That wasn't no conversation.
		
01:08:06 --> 01:08:12
			So there's a theory and I saw again, someone shared the video today. I
		
01:08:13 --> 01:08:20
			think it's a Sudanese scholar. He had this suggestion that the fact that men that is read and
especially Yeah,
		
01:08:21 --> 01:08:29
			where this diagram of well known into the other way, and then some of the Qura, you know, restored
that in a way by either
		
01:08:30 --> 01:09:17
			having a very small Dhamma when the first noon. So they say that Amona, certainly very short, Malika
MeLuna. That's unusual way, most people don't do it that way. The other way that you can do it, even
a half an hour, some of the, you know, majority reading, there's two ways of reciting it. But mostly
people will teach one another. The way that usually would teach is that you do a silent parsing of
the lips, right. Malaika learned that men use of anything or hear anything that's called Fishman.
Yeah. So both of them are ways to restore the fact that there's actually two wounds, and there's no
reason for one to be removed. Right? No grammatical reason for it to be that manner, rather than
		
01:09:17 --> 01:09:26
			that, man, Luna. Yeah. So the reason could be and Allah knows best that actually this was all the
known is removed, so that
		
01:09:27 --> 01:09:59
			there will be these ways to just indicate it silently or almost silently. And that points to the
situation that the brothers were in, where they were sort of concealing their real intentions. And
they're saying, Oh, Dad, why don't you let us go where his well wishes? Mm hmm. Right. So that's why
our translation had this, you know, kind of the pan aspect just to kind of show that some they might
be betraying and letting slip something of their true intentions. Then, we had, you know, another
discussion
		
01:10:00 --> 01:10:14
			Once upon a time about the wave of disease, and when you apply the didgeridoo rules to her response
and reaction when Yusufzai slam raises to the door, and then they meet their,
		
01:10:15 --> 01:10:21
			you know, her husband at the door, and then she just got mad as a
		
01:10:22 --> 01:10:27
			woman or rather be Alec as Sue and
		
01:10:29 --> 01:11:00
			as Jana and one other one early or eco guy just got back one second after I did that, right? So, all
of that, in a sense, the moodlemoot the voltage read rules is not based on just randomness or choice
or emotion. But the whaling and drama correspond so well to that. And if you wanted to, in a sense,
embody what she is bringing to the energy she's bringing to that moment, then yeah, it would follow.
So maybe the sound rose on here.
		
01:11:02 --> 01:11:09
			And apparently once I said and I don't even remember seeing it, but my student was reminding me that
I said something but there but yeah.
		
01:11:12 --> 01:11:16
			We were we didn't know what to do this for some reason.
		
01:11:18 --> 01:11:19
			Oh, in Nicola NTUC.
		
01:11:22 --> 01:11:22
			Yeah.
		
01:11:25 --> 01:11:27
			Right. Yeah. So that's because some one of your
		
01:11:29 --> 01:11:44
			people following along suggested that you? Yeah. So you could even hear that in a way in, in, in
Africa. Yeah. in Kerala and you just don't think that things are random in the Quran even the way
that
		
01:11:45 --> 01:12:10
			the words sound is part of how Allah sent it down. And then there are varieties in recitation and,
but there are things that still point to core intent in the Quran to reach you by means of sound as
of course number one, we would consider a ritual by means of meaning. Okay, so, with that, we're
gonna take our first break, and go read Islamic namaz
		
01:29:23 --> 01:29:37
			Okay, ready let's fill those slots we'll set up models with the pilot and he was ah man Where do we
leave off was a mute confusions over I gotta take that up okay a yeah yep is it you I really Joseph?
slight adjustment there he replied
		
01:29:38 --> 01:29:39
			I am Joseph
		
01:29:42 --> 01:29:46
			and that is my brother. Doesn't seem to be much you can do with that
		
01:29:48 --> 01:29:55
			it's as simple as not as straight as straight talking as when a good thing. Yeah. You wouldn't want
to stick things into the
		
01:29:56 --> 01:29:57
			I am Joseph
		
01:29:59 --> 01:29:59
			Oberg
		
01:30:00 --> 01:30:06
			karma because that's what they're asking. And what's more, no not really. And this is my brother
		
01:30:09 --> 01:30:11
			God has certainly been gracious to us I said
		
01:30:12 --> 01:30:16
			Allah has no favorite favorite us so it's our turn now
		
01:30:22 --> 01:30:25
			yeah let's see what the different ways this may be understood
		
01:30:26 --> 01:30:28
			for the men hello hi Lena
		
01:30:35 --> 01:30:41
			somebody asked how do I see how that occurs? I have a lot to say about it but now right now you
		
01:30:42 --> 01:30:47
			saw on YouTube because not all there's a thing I'm going to do on
		
01:30:48 --> 01:30:49
			the news story night
		
01:30:50 --> 01:30:51
			I talk a lot about that one
		
01:30:56 --> 01:31:02
			Ghana lemme solo more Georgie Bina to sofa Jabba lettuce Allah Delic Finola lacking a saloon
		
01:31:03 --> 01:31:05
			mafatlal Allahu beaker, middle empty nanny
		
01:31:07 --> 01:31:09
			when Arizona Z or kinetic could be a key.
		
01:31:10 --> 01:31:13
			Well ism in Dec efficient income and effort. Okay, sorry. Okay.
		
01:31:15 --> 01:31:20
			Okay, okay, sorry. Sorry. Sorry. I feel deeply connected to him.
		
01:31:21 --> 01:31:24
			That will make no sense. Nothing.
		
01:31:26 --> 01:31:32
			Well, John Gottman eluxury and Abu Bakar Mustafa. Okay, the Holloman use of it free.
		
01:31:34 --> 01:31:36
			Water Okay, Bobby NFE better than
		
01:31:37 --> 01:31:48
			the other. I mean, I believe Phil Haley Hina is in Hollister when you're gonna Heather Okay, in
Neville. khadas So what do we want to understand from criminal law hi Lena.
		
01:31:53 --> 01:31:57
			It's basically it His way of saying like they said athletic Aloha Lena.
		
01:31:59 --> 01:32:03
			Is there responding to mon Allahu Allah? You're right. Allah has
		
01:32:06 --> 01:32:16
			Habermas Tama thermal fit taggi That's why they're a key man Jimmy Leahy by now whomever editorial
Forca geoglyph Codman Allahu Alina biannually looks good.
		
01:32:19 --> 01:32:20
			Enough I got Phil jammer.
		
01:32:23 --> 01:32:24
			Well
		
01:32:29 --> 01:32:41
			would you let him know that he was totally illegitimate Allahu arlena for yourself at a slam hit
duckula was sobre Binyamin sobre Willem Yasi love Canada Korea.
		
01:32:43 --> 01:32:58
			Are the use of Islam tally Maha Musa. ELLIPTA rude Illa near me later Allah wa sallam I left the
coil with the whole look of the summary 31 Vietnam limited philosophy with the FE woolum Your
spiritual Allah is very heavy himedia Houma la him
		
01:33:04 --> 01:33:06
			they're acknowledging the ethos.
		
01:33:07 --> 01:33:07
			I don't
		
01:33:11 --> 01:33:13
			Okay, yeah. In terms of the early
		
01:33:15 --> 01:33:28
			complaint that Youssef and Yeah, his brother were Yeah, beloved. Okay. But still, I mean, even so,
you should have been patient over you're feeling right the case, right? It's still fear.
		
01:33:30 --> 01:33:32
			I am Joseph and this is my brother
		
01:33:37 --> 01:33:39
			manda lavoir. Alina
		
01:33:41 --> 01:33:47
			Manolo arlena is like this to give the not really talking about it much.
		
01:33:53 --> 01:33:55
			And if you haven't seen
		
01:33:56 --> 01:33:59
			can be Yeah. Hi. I'm Alana and Eileen. Like it's like,
		
01:34:01 --> 01:34:03
			do you see how Allah has given us victory over you now?
		
01:34:05 --> 01:34:07
			Yeah, okay. Yeah, I think that is the cleanest
		
01:34:08 --> 01:34:09
			way of seeing
		
01:34:11 --> 01:34:20
			men and he's then what the rest of the ayah is doing is describing the journey to get to this point.
		
01:34:21 --> 01:34:59
			Yeah. Right. So, and the taqwa and the sub didn't have to do with them and what they did it had to
do with what he had to endure in his personal life, and hold on to his stuff law and remain patient,
like the false imprisonment and all of it right. And not fall prey to the society and its
inclinations. So here, you know, they said has preferred you over us. He said it in a gentler way.
Yeah, it might be the same kind of thing. Yes. That's really good to us. Yeah. Good. But then you
don't want it to be read as has always been good because that's not
		
01:35:00 --> 01:35:05
			Applying the point is has done good for us you know that's not quite right but
		
01:35:07 --> 01:35:09
			what did you say has no fairness
		
01:35:11 --> 01:35:15
			yeah we need to get something with this meaning but
		
01:35:23 --> 01:35:24
			has given us His favor
		
01:35:27 --> 01:35:32
			I want to tie it to the moment yeah has given us that's the moment ping
		
01:35:36 --> 01:35:36
			yeah okay
		
01:35:40 --> 01:35:48
			so what do we say from like I'm thinking about other parts of government the law I didn't mean that
a few masala last favorite you
		
01:35:49 --> 01:36:05
			favorite over others? Noona Nika and ask them when he loved me I wouldn't recommend the end of that
era. So there's a different sense of them and that's what they want to hold over you some good that
you've done yeah. So here Mandela Hello mean.
		
01:36:10 --> 01:36:18
			Hello has given a preference to the beliefs. He's chosen them above others. It's kinda like the
football to camaldoli I mean,
		
01:36:19 --> 01:36:21
			in Manila, what we did is both a fee him
		
01:36:24 --> 01:36:26
			as a touchscreen is not
		
01:36:29 --> 01:36:43
			going to be to sneeze in a moment. So I'm going to have to hit mute next settling cow Keep the mouse
on mute. All right, and I will keep my finger here. Okay, so the moment you must use this one. I
mean, I can do that too. Yeah, yeah.
		
01:36:44 --> 01:36:45
			Okay.
		
01:36:46 --> 01:36:48
			It's okay. It says brewing. Okay.
		
01:36:50 --> 01:36:53
			But the Manila Marlena I think it's past Bocchi keep it any.
		
01:36:55 --> 01:37:09
			Because my sneeze is not something small. This room will shake and we don't you don't? Yeah,
everyone at home. No. Yeah, I've noticed like really like quiet people have very violence knees.
It's like all the aggression they have in their head.
		
01:37:10 --> 01:37:14
			Just call it on their knees. Otherwise they're really refined. Proper.
		
01:37:15 --> 01:37:18
			Yeah, and really big people usually hear their knees
		
01:37:21 --> 01:37:23
			was that a silent cry or sneeze?
		
01:37:27 --> 01:37:29
			Okay, so back to our subject.
		
01:37:30 --> 01:37:31
			The thing about favor
		
01:37:33 --> 01:37:38
			man the man is an act of generosity is a giving us a gift. Yeah.
		
01:37:43 --> 01:37:45
			Allah has given us His.
		
01:37:46 --> 01:37:51
			So you can use the word favor. But it's and it might even get the kind of
		
01:37:53 --> 01:38:02
			duality and like, I mean, let's listen to this for a second. Let's go back to it. I was thinking
that it's been a while since we've gone to the Gutenberg. Yep.
		
01:38:05 --> 01:38:19
			Gutenberg. You won't get it but I will explain. I'll do the shutter. Alright. Good. 10 is good.
Which is Hassan in Arabic. And berg is a mountain and his name is Hasan Jable.
		
01:38:20 --> 01:38:26
			Which is Gutenberg. Yeah. So we are going to the Gutenberg dictionary. Yeah.
		
01:38:27 --> 01:38:41
			There's another side of the shop but let's leave it at that. Yeah, today. Like Newton Newton famous.
The inventor of the movable printing press. Yohannes Gutenberg. So there's a famous Gutenberg Bible.
		
01:38:42 --> 01:38:48
			Gutenberg Bible. The original prints of the Bible's or the Gutenberg Bible? Yeah.
		
01:38:49 --> 01:38:50
			Okay
		
01:38:53 --> 01:38:58
			men haven't Olivia should do Ireland DeLeeuw battle money.
		
01:38:59 --> 01:39:00
			Well, hello well
		
01:39:03 --> 01:39:04
			welcome katal money
		
01:39:05 --> 01:39:07
			buckle carob what's up
		
01:39:14 --> 01:39:20
			I'm gonna look it up. That's gonna bother me when you hang up cut up like cut up with a curb
		
01:39:24 --> 01:39:27
			I was already searching but I'm going to look in
		
01:39:34 --> 01:39:38
			worried says worry but that doesn't make any sense here.
		
01:39:41 --> 01:39:43
			I know the cake when I just made the remark.
		
01:39:46 --> 01:39:46
			I believe
		
01:39:52 --> 01:39:53
			my name
		
01:39:54 --> 01:39:59
			Al hablar myschool LeBeau Danya. Kunal are we in the now we are going to deal with ma'am look man
		
01:40:00 --> 01:40:09
			can now covert and covert Dauda high school youth FOB by Thomas Wiley, the Madden Kellyanne Pianola
you Manu and young Katya? Okay
		
01:40:20 --> 01:40:22
			min el Fatra
		
01:40:23 --> 01:40:25
			Minako
		
01:40:27 --> 01:40:32
			mana has seguro of the IFA who are yeah who really? Okay
		
01:40:34 --> 01:40:38
			this is some salami the face man and Tanaka has served to her
		
01:40:41 --> 01:40:49
			Rajon many life in Canada her Minho I have immunity AB quality Wow
		
01:40:50 --> 01:40:57
			So related to this concept of strength mountainous also which is in the name hurry
		
01:41:00 --> 01:41:00
			and
		
01:41:01 --> 01:41:10
			forward in do the Amish shuba Oh Amish Uber Yeah. So it says women that look at the Illman be man
and outdoor for men naturally and
		
01:41:12 --> 01:41:20
			he did an arm well yes session I looked at when Ramadan entered the middle Marcin with Turkey Kahal
in demand workaholics and oily
		
01:41:22 --> 01:41:23
			Clubman Allah I didn't mean
		
01:41:25 --> 01:41:34
			Lola Amanda lower Alina the philosopher Bina for men the lower Alina or burner either some other
Kulu men new raw material
		
01:41:37 --> 01:41:44
			in mental health oil med D and alto feminine LM sick in momentum Baldwin Murphy
		
01:41:45 --> 01:41:46
			elmen No
		
01:41:47 --> 01:42:02
			and your local SEO you're ready for that? We are here to let the captive for without a ransom
without in taking ransom. What can I call Lumina omamori wha wha wha wha must either my a team
		
01:42:07 --> 01:42:15
			so something basically not not a big sense of how it's connected to the route we'll keep going and
CV then he talks about the other meaning of men
		
01:42:16 --> 01:42:23
			in the sense of holding something over you yeah well that terminal just axial
		
01:42:40 --> 01:42:42
			so we're getting a son and I thought
		
01:42:45 --> 01:42:47
			grant yeah
		
01:42:49 --> 01:42:50
			his granted us
		
01:42:52 --> 01:42:56
			but yeah, we left without a object
		
01:42:59 --> 01:43:00
			His favor
		
01:43:01 --> 01:43:03
			yeah those granted us
		
01:43:06 --> 01:43:06
			favor
		
01:43:10 --> 01:43:15
			law has granted us favor. Yeah. God has granted us favor.
		
01:43:16 --> 01:43:21
			gentle enough, but direct enough. But when Allah arlena
		
01:43:22 --> 01:43:23
			hmm
		
01:43:28 --> 01:43:29
			yeah.
		
01:43:31 --> 01:43:31
			Okay.
		
01:43:33 --> 01:43:34
			In Neville.
		
01:43:35 --> 01:43:40
			So there's a kind of making the statement general as a kind of tally, you looked at the yield.
		
01:43:43 --> 01:43:47
			So that's why I said anyone where you're sick or whoever it is for sure that whoever
		
01:43:50 --> 01:43:54
			remains spiritual vigilant. So we were using the term that we've been adopting for Taqwa
		
01:43:56 --> 01:43:58
			remains as it maintains spiritual vigilance
		
01:44:00 --> 01:44:04
			and patients so you said perseveres with credit. We Elsevier.
		
01:44:08 --> 01:44:20
			So I think in a lot of cases, yeah, we do want to indicate the active sense of sub array. Yeah, the
strength of suburbs. Yeah. But I was thinking also of suburban Jamil.
		
01:44:21 --> 01:44:25
			Yeah. We have used our patients everyone use the word,
		
01:44:26 --> 01:44:27
			perseverance, perseverance.
		
01:44:31 --> 01:44:36
			I will argue the two sides of suburbia are the two stories of use of an Jakob
		
01:44:37 --> 01:44:38
			or we are
		
01:44:40 --> 01:44:48
			the passive side of suburbia, the letting go the relying on God than that recognizing things are out
of my control. That's apple.
		
01:44:51 --> 01:44:59
			The making the most of my situation, the moving forward, the resistance against all inclinations to
evil
		
01:45:01 --> 01:45:02
			That's perseverance
		
01:45:04 --> 01:45:06
			that's not just letting things be
		
01:45:08 --> 01:45:09
			it's active
		
01:45:13 --> 01:45:21
			Okay, so then do do we feel that then the word patience remains the way we want to put it in your
boobs. Yeah, I think so.
		
01:45:23 --> 01:45:25
			Graceful patients
		
01:45:27 --> 01:45:31
			I think without any need for the further
		
01:45:39 --> 01:45:40
			get ducky
		
01:45:41 --> 01:45:43
			who couldn't even see it on perseveres?
		
01:45:46 --> 01:45:46
			Yeah
		
01:45:52 --> 01:45:54
			and then I've done this little
		
01:45:56 --> 01:45:58
			in a way of getting across fit in Allah
		
01:46:00 --> 01:46:18
			you know, my attitude was we're fighting Allah Allah will the Roger Massini how does the this Jezza
Paulo from Merzbow so I thought like, logically was what's being said here is whoever does this will
find the truth of the statement
		
01:46:22 --> 01:46:24
			is it too much? What do I do?
		
01:46:27 --> 01:46:27
			Standard
		
01:46:28 --> 01:46:33
			then then Allah doesn't allow you see by how that doesn't sound like a sentence.
		
01:46:35 --> 01:46:44
			Kind of I feel like it's not meant to it's like yeah, he's trying to talk to them while something
about himself is something you have to fill in Yeah, in your mind and we were used to doing it I
think.
		
01:46:45 --> 01:46:55
			But I was thinking about what I'm kind of mixing used to do that like it does connect the Whoever
remains special visually impressive is greater than Allah doesn't allow the role of the tourists so
it can be understood.
		
01:46:58 --> 01:47:08
			But I'm thinking if there's a way that given the kind of aims in doing a new translation is to bring
something out and show something in terms of the meaning that might be missed in other translations.
		
01:47:10 --> 01:47:12
			I could have a look and see
		
01:47:13 --> 01:47:13
			how do people
		
01:47:15 --> 01:47:16
			do this?
		
01:47:19 --> 01:47:26
			Well, some of you isn't necessarily the whole thing shall at length find relief since God will not
suffer Okay, that's surprising. Let's see in the resource a lot of
		
01:47:29 --> 01:47:31
			some just put like a dash between the two
		
01:47:33 --> 01:47:38
			whoever is mindful of a load patient that certainly Allah never discuss the word of the good doers.
		
01:47:40 --> 01:47:47
			He writes his piped in patients God never feels sort of word the righteous I guess sort of Dash
because it felt there's a disconnect Yeah.
		
01:47:53 --> 01:47:56
			I'm it's growing on me that we'll find.
		
01:47:59 --> 01:48:07
			I mean, you could if you could understand here, like this. Anyone who maintains spiritual vigilance
and perseveres
		
01:48:10 --> 01:48:14
			will be rewarded. Because God never allows the reward
		
01:48:16 --> 01:48:17
			for the dose of good to be lost.
		
01:48:20 --> 01:48:23
			The other the other thing that sometimes is understood here is
		
01:48:24 --> 01:48:28
			the word of Marcin is standing in front of the mirror of these people.
		
01:48:29 --> 01:48:32
			So it's like my Yeti real severe.
		
01:48:33 --> 01:48:35
			In Allah lo do a Jerome
		
01:48:37 --> 01:48:39
			and then instead of the domain was replaced, yeah.
		
01:48:41 --> 01:48:50
			So that could you could use that for the basis of the translation. Yeah. And then half him
accommodate, then God never allows the reward of those good doers.
		
01:48:52 --> 01:48:56
			Or, you know, I told you something like that tying it back.
		
01:48:59 --> 01:49:07
			But, but I think this just kind of spells out something a little bit clearer than the typical way of
translating
		
01:49:09 --> 01:49:19
			and justifies anyway, this maintains spiritual vigilance and perseverance will find that God never
allows the reward meant for the doers good to be lost. Yeah. And that's the wording that we used in
the
		
01:49:20 --> 01:49:21
			previous
		
01:49:22 --> 01:49:27
			layer the original sin. Yeah. Well, then we'll do Agile Marcin over there
		
01:49:33 --> 01:49:33
			maybe
		
01:49:35 --> 01:49:39
			if you want to be happy to sell you wanna be happy if you want to be happy just
		
01:49:42 --> 01:49:45
			remember Hatfield? Don't mean I am if you must.
		
01:49:46 --> 01:49:49
			Love us a little Cinderella syndrome. Okay, this.
		
01:49:50 --> 01:49:57
			We swear to God that He has made you superior to us already. Did you have drafted? No, I didn't
know.
		
01:49:58 --> 01:49:59
			I was like, There's no way we're getting past me.
		
01:50:00 --> 01:50:01
			India today number will
		
01:50:03 --> 01:50:04
			be positive.
		
01:50:06 --> 01:50:06
			So,
		
01:50:08 --> 01:50:09
			look at Africa love arlena
		
01:50:11 --> 01:50:13
			the lie so that the lie is coming alone.
		
01:50:16 --> 01:50:19
			And we have used a couple of different ways to say no.
		
01:50:20 --> 01:50:23
			So I thought we swear to god, that was another way of doing this. Yeah.
		
01:50:25 --> 01:50:32
			We swear to God that he has, because now they're not frustrated as such, it's more like they're
finally
		
01:50:34 --> 01:50:35
			recognizing things and
		
01:50:37 --> 01:50:40
			in the respect on it made us superior to us.
		
01:50:42 --> 01:50:44
			Yeah, you know that.
		
01:50:45 --> 01:50:48
			Like, so it was it was
		
01:50:50 --> 01:50:52
			along the lines, we were discussing men Allahu Alina.
		
01:50:54 --> 01:50:59
			I don't think that I don't if it doesn't feel quite right to say preferred you to us, has raised you
over US
		
01:51:01 --> 01:51:03
			has given you a preferential
		
01:51:05 --> 01:51:07
			or give me a better position than us.
		
01:51:10 --> 01:51:14
			You know what I'm thinking about and thinking about the biblical subtext here for a second.
		
01:51:15 --> 01:51:19
			The idea that they were expecting one of them to be the chosen Prophet.
		
01:51:20 --> 01:51:23
			And then it turns out to be the promise of God is delivered to Joseph,
		
01:51:25 --> 01:51:38
			rather than as preferred. And and it's almost as if here at the NDC. Why? Well, a lot of the
translators that got chosen you over us. Actually, a lot of so chosen above us, I think chosen over
us. Has this meaning that you're
		
01:51:40 --> 01:51:50
			not prepared you Yeah, true love, but chosen you over? Yeah. So not that many have combined those
two words. So there are a few.
		
01:51:52 --> 01:51:58
			Because if you if you take that biblical sub text, the entire dispute was about this issue.
		
01:52:00 --> 01:52:02
			The dispute was he has been given prophecy.
		
01:52:04 --> 01:52:11
			This is the point of contention, because of the legacy of Ibrahim has been carried by the unwanted
child.
		
01:52:15 --> 01:52:15
			But then,
		
01:52:17 --> 01:52:25
			to what extent were we at all running with this, it doesn't conflict with the Quranic account,
actually helps explain some of the things to
		
01:52:26 --> 01:52:28
			helps explain why the dream is so offensive.
		
01:52:29 --> 01:52:32
			Like why of all things with the dream drive them to this point of insanity.
		
01:52:34 --> 01:52:36
			Don't tell them this, this is the thing they were
		
01:52:37 --> 01:52:38
			dreading.
		
01:52:43 --> 01:52:48
			It says if it's an admission of defeat, not just in the sense that he is now in a position of
		
01:52:49 --> 01:53:01
			power. But like God, choosing also means that you are morally superior. You're not a thief, you're
not alive, you're not the things that we ascribe to you. We know that and now God has shown us
		
01:53:03 --> 01:53:06
			in a sense almost why he chose you over us
		
01:53:14 --> 01:53:21
			so I had swear to God and and I hesitate and swear by God, I think you can see swear to God and it's
the same minions checking.
		
01:53:28 --> 01:53:31
			They said We swear to God that he has chosen your verse
		
01:53:34 --> 01:53:57
			or in good nella helping right here. So if you if you think about this statement, and what's
inspiring them to say this, the most obvious is he he's sitting on a throne and they're sitting in a
place of humility, broken and battered, right. But if you take into account the last statement that
you suffer, at least that I've made in the home and yet to your spirit, right now that being in that
position,
		
01:53:59 --> 01:54:20
			he didn't use it to slam them further. He also didn't add that when he it was time to bring up
something he didn't say I had suffered. I have that law, Therefore Allah favored me. He even opened
the door for them to do so. Right. Yeah. So generalizing it munya to your spirit for Enola, hello,
the Roger Lawson in
		
01:54:21 --> 01:54:32
			that, by itself will make someone realize Allah has really chosen you, for good reason. And we were
you know what, we were absolutely wrong.
		
01:54:37 --> 01:54:52
			Yeah, before this year, they were complaining about their father's choice and their father's
preference and the Ryan Kambala. Yeah, I mean, at least in terms of the words we have. I don't know
what they were thinking. But I know what Allah tells us about their conversations. Yeah.
		
01:54:54 --> 01:54:57
			No, they're admitting that it will. It's God's choice that you Yeah.
		
01:54:59 --> 01:55:00
			But still, I mean,
		
01:55:00 --> 01:55:02
			My preference is the literal word right
		
01:55:07 --> 01:55:09
			chosen over still communicates that meaning
		
01:55:12 --> 01:55:16
			for us my said it is Arthur aka ether meaning God has favored you for the liquor
		
01:55:19 --> 01:55:21
			and a person is said to be a theater with another
		
01:55:22 --> 01:55:25
			when the latter gives him preferential treatment
		
01:55:26 --> 01:55:27
			graciousness and attention
		
01:55:34 --> 01:55:39
			the meaning is that God does prefer to grace you with knowledge wisdom, virtue beauty and kingship
over us
		
01:55:57 --> 01:56:08
			he has to timber something we're looking at the chosen number is okay with me if it's okay with you
and not something I'm good at selling gold you know, I'm okay with it. You're okay with it.
		
01:56:10 --> 01:56:15
			We're in good law 14 And We have certainly been in the wrong
		
01:56:20 --> 01:56:22
			I would say we've been wrong all along
		
01:56:30 --> 01:56:34
			so the only question I would raise is the wrong all along
		
01:56:35 --> 01:56:37
			to rhymey Nova
		
01:56:41 --> 01:56:43
			we've been in error
		
01:56:44 --> 01:56:47
			when in the wrongest nice phrase. Yeah.
		
01:56:52 --> 01:57:07
			incandela halting. So later on the same they're gonna have demons. So we're gonna think about like,
what is the subtle differentiated difference that might show up in the translation for anyone who
really pays attention to the translation?
		
01:57:09 --> 01:57:10
			When the reading I mean,
		
01:57:13 --> 01:57:16
			sinners know how to to be in the wrong.
		
01:57:17 --> 01:57:22
			So, it is said that Carter is a person who has committed a sin purposefully.
		
01:57:24 --> 01:57:37
			A distinction has been made in healthcare and yeah, which is a person who has mistakenly and that is
why a scholar who deliberates liberties and errors concerning a ruling is called the narcotic,
right?
		
01:57:38 --> 01:57:39
			says Mr. Rossi.
		
01:57:40 --> 01:57:42
			Yeah, see now watch that now.
		
01:57:43 --> 01:57:44
			Right
		
01:57:50 --> 01:57:52
			erroneous is too soft
		
01:58:00 --> 01:58:02
			this time, we have been wrong all this time.
		
01:58:05 --> 01:58:11
			So, the committee has sent purposefully LaMotta Medina let them be in file nama falna
		
01:58:14 --> 01:58:16
			at this until this point,
		
01:58:18 --> 01:58:19
			so, this is what he said.
		
01:58:20 --> 01:58:23
			Do you know I realized what it is you did to Joseph
		
01:58:24 --> 01:58:28
			they don't immediately of course apologize for that they're trying to ascertain our use of
		
01:58:32 --> 01:58:36
			ethical law Valina we're in Kona Lakota in there's got to be some sense that they're
		
01:58:37 --> 01:58:42
			replying back to that point. Yeah. And this is their apology
		
01:58:46 --> 01:58:59
			for Velika as well Hollywood in Kona or in Makaha have been a small donation when you're gonna know
how to invulnerability fuel hover
		
01:59:00 --> 01:59:05
			was a halacha hurting him in healthier if either time either
		
01:59:06 --> 01:59:06
			one
		
01:59:07 --> 01:59:10
			because of the soever well I'm you have a clue
		
01:59:16 --> 01:59:22
			sir, a more deliberate expression than in the wrong and it's since the beginning better than all
along
		
01:59:24 --> 01:59:24
			and it may not be
		
01:59:27 --> 01:59:40
			COULDNA could it be refined? You know, what you did to us when his brother right? So I think it's
kind of an aggregate expression like all a lot like this whole time we've just been
		
01:59:41 --> 01:59:44
			so much of what we then get can be.
		
01:59:48 --> 01:59:51
			So, if we take the deliberate aspect is you know we did wrong
		
01:59:56 --> 02:00:00
			and then, you know, we need to be some far less of it kind of the
		
02:00:00 --> 02:00:03
			This appears like to be wrong as opposed to do wrong
		
02:00:07 --> 02:00:08
			I mean
		
02:00:10 --> 02:00:14
			it doesn't necessarily mean be wrong it can mean do wrong yeah
		
02:00:16 --> 02:00:18
			what does he say to his wife
		
02:00:20 --> 02:00:21
			inequality we look for the end
		
02:00:24 --> 02:00:27
			so what we see here from the mistake makers
		
02:00:30 --> 02:00:34
			is actually excuse me it's a mistake made women
		
02:00:39 --> 02:00:41
			have truly been so good at hurts
		
02:00:44 --> 02:00:51
			so you have truly been at fault Oh, when fault we thought about it back then.
		
02:00:53 --> 02:00:53
			We shouldn't have
		
02:00:57 --> 02:01:08
			you know what Subhanallah and this sort of there's so many phrases that come back Yep. Echoes it's
amazing. And as a translator you notice they're like, Oh, hold on, we did this or did this or we did
this
		
02:01:10 --> 02:01:11
			okay
		
02:01:14 --> 02:01:18
			so where was that end? We were truly at fault.
		
02:01:20 --> 02:01:20
			Or
		
02:01:21 --> 02:01:23
			we've been at fault all along.
		
02:01:26 --> 02:01:26
			I say
		
02:01:32 --> 02:01:39
			that's good except for the aspect of the feeling that it's a response to what it is you did to
Joseph and his brother.
		
02:01:41 --> 02:01:44
			Because that sounds like focus on an incident.
		
02:01:46 --> 02:01:53
			Okay, and we were can extend over the time as well as not because you're truly at fault. Okay, fine.
Yeah.
		
02:01:54 --> 02:01:56
			When Kunta Lakota in
		
02:02:01 --> 02:02:10
			so this is perhaps more emphatic than when they say to their father in their corner coffee Yeah.
Well, I'm gonna lock it in there's a couple of things here that are
		
02:02:12 --> 02:02:13
			unusual Yeah.
		
02:02:15 --> 02:02:15
			Okay.
		
02:02:17 --> 02:02:18
			He replied
		
02:02:20 --> 02:02:22
			let the three Valley call yo.
		
02:02:23 --> 02:02:28
			Yo, have your own law. Hola come over me incrimination against you today
		
02:02:30 --> 02:02:34
			look at the three below closer yet so
		
02:02:38 --> 02:02:40
			we'd certainly thought about it before the stripping of
		
02:02:42 --> 02:02:46
			was it bad or Yeah, stranger? Yeah.
		
02:02:48 --> 02:02:49
			Sure, Mara pika.
		
02:02:53 --> 02:03:11
			dunkery created with them. Let's enable allones Muslim in a thurible Hashem Phil Jove oil Karish was
able to finally sell a is additive third. Cut digitally the with the Korea EB man himself GLD
		
02:03:12 --> 02:03:25
			GLD which was three really low middle of the human physical. Rather we will move ahead which now
will be Izella to Xiaomi Abdul has ello en la ville de
		
02:03:27 --> 02:03:30
			oro Malayala combat nothing below me
		
02:03:31 --> 02:03:37
			somehow reviewable for Jami will be nothing Pollyanna noxee Battle command
		
02:03:39 --> 02:03:41
			so to be exposed
		
02:03:44 --> 02:03:48
			your you know your savings to be shamed. Yeah.
		
02:03:49 --> 02:03:52
			Let me see when the word recrimination How does it do?
		
02:03:53 --> 02:03:59
			You will not be retried. I think recrimination because you know making you criminals again Yeah.
		
02:04:01 --> 02:04:04
			an acquisition and response to one from someone else. So that's not what I thought Oh man.
		
02:04:09 --> 02:04:09
			Oh,
		
02:04:11 --> 02:04:11
			no.
		
02:04:15 --> 02:04:16
			No, no, no.
		
02:04:17 --> 02:04:22
			They will lie or a bit some retaliatory accusation. I never knew him and they're
		
02:04:26 --> 02:04:28
			all right. That's not what we want.
		
02:04:33 --> 02:04:34
			There will be no
		
02:04:38 --> 02:04:42
			did you have some thinking about shaming African work?
		
02:04:43 --> 02:04:44
			Because
		
02:04:46 --> 02:04:48
			Java is saying a lot more. I have wisdom here.
		
02:04:49 --> 02:04:52
			A tiny ballistic site Philomel Maya
		
02:04:54 --> 02:04:59
			is shaming this idea of exposing the sham or removing the sham to expose what's underneath right
		
02:05:00 --> 02:05:03
			shaming guilt because you're ashamed to see what's underneath yeah
		
02:05:11 --> 02:05:15
			work on it we're using shaming them we'll see how to make the Center's work with it
		
02:05:28 --> 02:05:33
			we did say for a nickel Jamelia, Dana you know from today but here I think
		
02:05:34 --> 02:05:39
			henceforth also can work anymore from today oh it's like we're after today
		
02:05:40 --> 02:05:42
			okay today on
		
02:05:43 --> 02:05:45
			or after this day
		
02:05:47 --> 02:05:56
			because it's not just today or tomorrow shame you like no but then this kind of thing covers the
future you'll feel alone calm
		
02:05:59 --> 02:06:01
			I like this day too
		
02:06:03 --> 02:06:10
			I mean, it's very grand. He is grand magnanimous is a grand statement of course yeah. I don't mean
in a bad way.
		
02:06:12 --> 02:06:14
			There'll be no shaming on you have you this day
		
02:06:24 --> 02:06:26
			you know what's beautiful about your fellow Lola calm
		
02:06:28 --> 02:06:29
			it's it's
		
02:06:31 --> 02:06:38
			in sha II is the set in recovery form as if to instill them with Allah will forgive you
		
02:06:40 --> 02:06:51
			you know? Yeah, like it's May Allah forgive you but it's also Allah will forgive you. The duality of
it is really beautiful. And then the while right after that, well who are hamara he mean
		
02:06:56 --> 02:07:00
			almost as if I have hope that Allah will forgive you.
		
02:07:01 --> 02:07:04
			You know, just one year of looking at Yeah, I like that
		
02:07:10 --> 02:07:20
			so you know, even if I forgive you, the thought would be okay, fine, you forgiven us but we're
probably going to burn in * still. or Allah will really get us for this one
		
02:07:21 --> 02:07:22
			Muslim or two prophets.
		
02:07:24 --> 02:07:41
			That's why I've been when I translated I didn't say May God forgive you. Right? Because that's
condescending. That's not what he's doing. And makes it sound hard to reach bases. I ask God to
forgive you. Yeah. is a way of indicating that it's likely to happen Yeah. And
		
02:07:42 --> 02:07:46
			and then there's a sentiment from him to singular for Allah Allah.
		
02:07:48 --> 02:07:51
			May God have mercy on his soul?
		
02:07:55 --> 02:07:59
			Yeah, so I asked God to forgive you.
		
02:08:02 --> 02:08:05
			Just kind of carries the sense that there's a sentiment
		
02:08:08 --> 02:08:09
			and a positivity
		
02:08:14 --> 02:08:16
			there is a point of view by the way, today
		
02:08:19 --> 02:08:25
			so some argue that lead to three ballet calm Elio mela feel lovely
		
02:08:29 --> 02:08:30
			but it's less
		
02:08:32 --> 02:08:40
			compelling than the reading because you can't really make that statement on behalf of Allah is that
unless you're a prophet who receives revelation
		
02:08:44 --> 02:08:48
			but if that is the case, then why his father is refusing to make dua
		
02:08:51 --> 02:08:53
			Allah already forgiven I'm gonna take my time.
		
02:08:54 --> 02:08:55
			Will why
		
02:08:57 --> 02:08:59
			do they ask him?
		
02:09:00 --> 02:09:19
			What did this fella but before that they asked for his forgive? No, no. It's by implication Can I
attend? Yeah, how am I going to make it so far for you if I don't even Yeah, but then it's almost
like they're wanting him to do that as a sign that he is accepting there. Yeah, I have a more
cynical reading of it but
		
02:09:23 --> 02:09:24
			that's a funny
		
02:09:26 --> 02:09:37
			today I've made the universal decision includes every time a circumstance there afterwards here in
us and they had lifted the world Central. He has clearly saying that he has chosen you as God has
chosen you.
		
02:09:39 --> 02:09:47
			Yes, yes. That was no That's right. Oh, no, no, because the lie.
		
02:09:48 --> 02:09:50
			If we say we swear to God,
		
02:09:51 --> 02:09:59
			in Africa, Allahu Allah. Then in English we swear to God the God has chosen becomes very awkward.
		
02:10:00 --> 02:10:12
			If we take another way of doing philosophy, we could put the word God in the place of he Yeah. But
that was because of encountering a trickiness with that, that I
		
02:10:13 --> 02:10:14
			regretfully
		
02:10:17 --> 02:10:21
			and humbly have used the mute
		
02:10:22 --> 02:10:28
			if you suggest something, you know, that would work well for to lie. I mean, we have other ways of
doing it
		
02:10:40 --> 02:10:45
			because the law he also if we're not necessarily invoking God's name, we just say we swear
		
02:10:46 --> 02:10:55
			Yeah, that God has chosen you over us right. So if that is just about acceptable, then this is just
a degree better because at least
		
02:10:56 --> 02:10:58
			you know, both are acknowledged both are there Yeah.
		
02:10:59 --> 02:11:01
			So that's the thought process.
		
02:11:03 --> 02:11:04
			May God forgive me
		
02:11:06 --> 02:11:07
			or whoever I would rather I mean
		
02:11:11 --> 02:11:15
			see, I mean, people are millionaires. I mean, how are we talking about the comments Yeah.
		
02:11:16 --> 02:11:17
			type of lazy.
		
02:11:18 --> 02:11:31
			Today, God forgives you that it almost connected you will not look as though when he negated blame
University also found that God had forgiven that day. Because when they were humbled, embarrassed to
admit their guilt and repented, God accepted the repentance to forgive their sin.
		
02:11:33 --> 02:11:35
			And that is why Joseph said today God has forgiven you.
		
02:11:50 --> 02:11:51
			I ask God to forgive you.
		
02:11:52 --> 02:11:56
			If it's reasonably strong and plausible, we can put a note about
		
02:11:59 --> 02:12:00
			I don't think it's that plausible.
		
02:12:03 --> 02:12:20
			I mean, should we should we acknowledge alto jihad in tafsir. Even the ones we don't find convincing
as a rule? No, just if we find something that's worthy of mention particularly where they're
measured. I mean, what doesn't appeal to me about this? Second view is
		
02:12:21 --> 02:12:27
			what would it be today God forgives you like he hasn't yet but today is gonna happen and Maghrib
time or they just perform
		
02:12:29 --> 02:12:36
			that's why the malaria doesn't fit too well with Elio for me Elio miles to Lola calm doesn't fit too
well to me.
		
02:12:37 --> 02:12:48
			That Fit Body chameleon very clear. Yellow through Lola calm is fine as Doha just as it is
		
02:12:49 --> 02:12:50
			as hover but
		
02:12:53 --> 02:12:57
			I think the way we translated it as the creator of the of the possibilities
		
02:13:20 --> 02:13:24
			the problem would make God forgive you as it sounds like anger.
		
02:13:26 --> 02:13:27
			Yeah, so yeah.
		
02:13:30 --> 02:13:32
			I pray to God to forgive you
		
02:13:41 --> 02:13:45
			most a bunch of discussion on this. I won't get into it. But nice.
		
02:13:47 --> 02:13:50
			It's nice to see you know, we also hope that God forgives you
		
02:13:56 --> 02:13:57
			I have hope that God will forgive you
		
02:13:59 --> 02:14:00
			like that better than I ask.
		
02:14:02 --> 02:14:10
			But then your little Lola comas in shirt or have hope that isn't the same as it's not quite as
sharp. No,
		
02:14:11 --> 02:14:14
			but I want to leave room for them to hope for it.
		
02:14:16 --> 02:14:17
			I have hope as should you
		
02:14:19 --> 02:14:23
			I mean, I like that sentiment but I think it has to be carried by implication
		
02:14:25 --> 02:14:25
			that someone
		
02:14:27 --> 02:14:30
			you know who's close to God is saying I ask God to forgive you.
		
02:14:31 --> 02:14:39
			There's hope in their call we'll hopefully forgive you That sounds really no good neither. Or is
that God forgives you.
		
02:14:42 --> 02:14:46
			No, not I asked that. God I asked God to forgive you. It's fine. We're gonna stick with ask.
		
02:14:48 --> 02:14:56
			As he is the most loving and caring of all. Well, who are hamara mean? Yep. That's that's our
standard know something from above? Yeah.
		
02:14:57 --> 02:14:58
			Okay.
		
02:15:00 --> 02:15:04
			If possible I used to work now to kind of help with the transition
		
02:15:06 --> 02:15:10
			now take this shirt of mine can you see her there for a little
		
02:15:13 --> 02:15:18
			while I was here we casted over my father's face quite standard I think that's
		
02:15:19 --> 02:15:31
			how we would say take the shirt and put it on my father's face it could just be that hassle my
father's face is good saris are nicer and cast it over my father's face yet table Sierra
		
02:15:34 --> 02:15:41
			so this couple of points of view but the word Yeti was Sierra I've gone with what I think is the
clear of them yeah
		
02:15:42 --> 02:15:45
			One is simply that he regains his sight
		
02:15:48 --> 02:15:55
			a Yasujiro or yourself by Sierra yeah that's he would oh yeah oh the layout of who you absolutely
		
02:15:56 --> 02:15:59
			yah yah teen yet yet de la YAHWAH horrible see
		
02:16:02 --> 02:16:08
			where he also no call over 20 be eloquent remain tight it's a nice duality it's beautiful actually.
		
02:16:10 --> 02:16:11
			So it comes to see
		
02:16:13 --> 02:16:23
			it come see her zoned eyes because his eyes need the relief his eyes have had all those tears let's
try this right so the he comes to see
		
02:16:26 --> 02:16:26
			again
		
02:16:28 --> 02:16:32
			it helps to see is cool because it works on both I like
		
02:16:34 --> 02:16:42
			satisfied with the I like it comes to see and comes to see comes to see me likes alright
		
02:16:43 --> 02:16:45
			I did a good thing yes that's a good thing.
		
02:16:47 --> 02:16:48
			What Tony
		
02:16:50 --> 02:16:58
			be early comer Jemaine and bring your entire family here to me. Bring your entire family here to me.
Yes.
		
02:17:00 --> 02:17:00
			Okay.
		
02:17:03 --> 02:17:09
			Oh, big ones. Well, that's where you're Yeah, it's time okay. All right. So let's go here we go.
		
02:17:11 --> 02:17:13
			We'll do we'll do the cliffnotes version of this
		
02:17:17 --> 02:17:18
			so okay.
		
02:17:19 --> 02:17:23
			Basically what people need to understand about our perspective here is
		
02:17:26 --> 02:17:51
			we've said then as the riders because we saw a llama foster Adelaide foster literally it means that
it's separated from something that means just left the place that it was a took off the like, you
know, when the ship leaves the dock, there's a separation from the dock in the ship. That's yeah,
that's awesome. So facilitator Eve, so maybe not just when
		
02:17:52 --> 02:17:55
			it's like it's literally when ships take off where it's made.
		
02:17:56 --> 02:17:58
			Yeah, whatever. This is a caravan but still.
		
02:18:00 --> 02:18:03
			So I understand like in facilite
		
02:18:05 --> 02:18:06
			and missile or something like this.
		
02:18:08 --> 02:18:29
			For civilian college, it means Rishi Masako, see the 10 mechanical Qube? So I like to think of this
as when they've just got out of the city and they're no German actually on the way we commenced.
Yes. So that's like gotta to be just left the city limits. Yes. Yeah. So here now
		
02:18:30 --> 02:18:49
			by virtue of the fact that carrying the shirt and this is the undertone, I don't think it is touched
on intercede it is but sometimes, they also add some details like this is a miraculous shirt. It's a
shirt from Jana. It was a miraculous decay. So it yes, in some sense, the smell has been
miraculously carried. But we're supposed to understand from this number one.
		
02:18:50 --> 02:19:11
			It's the Kolb's strength of faith and strength and belief and use of strength of longing for use of
that is part of the reason why he picks up the scent. And the other reason is also they have now
come out of the way with the shirt. Yeah, so the shirt is carrying this good news is important.
We're gonna get there in a few is that as the Raiders got out of Egypt,
		
02:19:12 --> 02:19:13
			their father.
		
02:19:15 --> 02:19:24
			And actually what's nice is that in our tradition, the writer sounds like they're the brothers. So
they're, they're the father of their of the writers, which unintentionally is
		
02:19:25 --> 02:19:26
			fine and correct.
		
02:19:28 --> 02:19:30
			Color boom, their father exclaimed.
		
02:19:33 --> 02:19:42
			In the legendary House of Allah, Allah and terfenadine. Now I have a whole thing of this, in fact,
even did a video about it, picking through the things in the field and
		
02:19:44 --> 02:20:00
			the different translations that have been done before. And generally the translations almost
universally, have got something that does not fit the tafsir Yeah, and very often just doesn't make
		
02:20:00 --> 02:20:19
			Since, yes, and you can test it by just opening up the translation, whichever one you happen to look
at, and have a look and see, what do you actually understand from that? Don't just look at it as is
the sentence familiar to me? Because it will be. But look at it, what do I understand? Look at it
with fresh eyes and trying to make sense of it. So
		
02:20:20 --> 02:20:32
			let's look at one translation, just not named the translator. And let's try to identify what it is
that the problem really is. Okay, so let's take a one one type of translation are those who say
along the lines of
		
02:20:35 --> 02:20:42
			Behold, we're not that you might consider me a door tote. I would say that I truly feel the breadth
of Joseph in there.
		
02:20:43 --> 02:20:44
			So
		
02:20:45 --> 02:20:50
			added not been that you consider me insane.
		
02:20:52 --> 02:20:55
			I would have said that I find the sense of use of.
		
02:20:56 --> 02:21:04
			Okay. That's how it's roughly been translated. In other words, in other words, I haven't said this.
Yeah. Or I'm not saying this. Yeah.
		
02:21:05 --> 02:21:10
			Yeah, I'm not saying I'm say saying it, I would say I would say it had you not, but I'm not crazy.
		
02:21:11 --> 02:21:12
			What I'm not saying it.
		
02:21:14 --> 02:21:27
			But then you look at the words that actually said, In the lead up to the house, now I get to be
dream teacher in the law. As you do rehearse of, I truly, I truly, truly
		
02:21:29 --> 02:21:36
			set the set, I find the scent of user, he's so emphatic about what he can sense.
		
02:21:38 --> 02:21:55
			You cannot take that away and say, but I'm not really saying that because you aren't going to call
me crazy. So a lot of the translations do that. This is the sort of neater one where they say I
would have said, I would have said, Yeah, but some of them also make the first part completely
conditional on the second part. So if you didn't consider me see now
		
02:21:57 --> 02:22:38
			then I would find the center of Joseph. Right. But of course him smelling or not smelling has
nothing to do with what they think of him. Right. Right. There's still others and I won't go into
all the detail here. And now they just look at the sentence. And they felt like what it should mean,
or what I feel it probably means Yeah, what I'm, but they're not thinking about what is low learn
how does low low work? How does low low work is the that's the core thing. That's why we study
grammar. That's why we study grammar. And that's also a sedative, see. So if you go through the
first year, you find a very common pattern of what they're saying. So from the McSherry onwards,
		
02:22:39 --> 02:22:54
			they generally said the likes of Walmart and I Lola definied, Camilla, Lhasa, Dr. Mooney are some of
them said, Oh, local to North Korea, or took the role of Ebola to come under. Hi.
		
02:22:56 --> 02:23:08
			So what I want you guys to think about is, let's separate the first part, ice I, it's for sure. I'm
finding the center of use of I can smell it. That's done, that sentence is done.
		
02:23:09 --> 02:23:17
			Now a new sentence has begun. And it's starting with had it not been for the fact that you people
call me crazy.
		
02:23:19 --> 02:24:05
			And then there's a dot, dot dot. And that data is being talked about in the DeviceID. There's a low
low law sentence, and its job is omitted and understood, what is that, I would have said he's
nearby, I would have said, he's alive, I would have said something or you would have smelled
sentence sensitive to in other words, these two parts of the idea that the text of the aisle are not
conditional on each other. The first part I can sell, I can smell it is an independent sentence. And
then a new sentence has begun, only half of which are stated, and the job of it is understood or
implied or left to the imagination. That's actually what's happening in the diversity. So what is
		
02:24:05 --> 02:24:06
			left to the imagination? What were some of them?
		
02:24:08 --> 02:24:44
			That's a doctor morning, you would have believed me the most the most common is that. Now, this is
fine, and would make sense. Except that, you know, there was one of them a facility later on who
kind of complained about this and said, well, the need is disbelieving. So it's like if you didn't
disbelieve in me, you would believe in me. It's kind of Elizabeth any sense. Does it make sense? I
would respond to that and say, well, it can still make sense because if it wasn't for the fact that
you always are disputing everything that I see. Then you'd believe me on this point, because I'm so
sure event actually is so clear. If you had anything like the fifth that I have, yeah, and you would
		
02:24:44 --> 02:24:59
			pick that up. So that's the direction that we ended up in our pondering and reflecting we consider
the deer or the Joab. Could be a long lens of if it wasn't for the fact that you call Messina you
would a
		
02:25:00 --> 02:25:03
			to actually go out onto the porch and
		
02:25:04 --> 02:25:29
			have a sniff. And maybe actually, if you weren't because it made me senile and you had anything like
the faith I have, then you would actually smell what I'm smelling. Yeah, yeah. And this by the way,
I wanted to see if any of them first sitting said it and I found something very like this with a
Benatia. So he says bajo Hola Mundo, de la la Keith.
		
02:25:30 --> 02:25:48
			So this is very subtly very quickly using the fact of inhale as you do that the key here shows that
the job of Lola is missing is not stated. Ie this part isn't the job of Lola rider the translators
have assumed Well, job Lola mahalo de la la hit the kid, a
		
02:25:50 --> 02:26:20
			Lola and Tiffany Dooney. Let the Huck don't Derek, you would have come to know this as true also.
Yeah. And to have kaka can mean experience something. So like, depending on what we can ask him,
What did he mean? Because he passed away 14 years ago. But I think that he's he's getting at this.
And a similar thing was said by set but again, not 100% clear that that's what he's saying. But I
think they understood what we understood. What was his thought his language was interesting.
		
02:26:22 --> 02:26:52
			So set to set listen back to my magic leviable guide. I think there might be a type one is maybe
maybe saw deaf too may something like that. Yeah. Well, I can learn more. Hey, Tina VR coupe la
Mucuna, who met her in Europe de la mia G to watch them in Roy had use of now it's not to say this
person or that person is the Hoja. And the final word. The point is, what what does our quandary of
current leaders to? And no doubt?
		
02:26:53 --> 02:27:23
			What unforeseen say has to be factored in? The only translation by the way that seem to understand
that there's a job Lola Madoff, some international national, who said, Indeed, I find the smell of
Joseph. And would say that he was alive. If you did not think me weakened in mind. Yeah. So and
would say that he's alive is actually the Yeah, and he put it in brackets. Yeah. So. And that's why
when people ask me, What's the best translation I use, and which I
		
02:27:25 --> 02:27:30
			write because 6236 is, if I'm not mistaken.
		
02:27:32 --> 02:27:37
			You know, nobody gets the best every time. Right? Yeah. No, even us.
		
02:27:38 --> 02:27:45
			So then, as I just got out of Egypt, the father exclaimed, perhaps I can actually pick up Joseph
sent.
		
02:27:47 --> 02:27:52
			Now, we could use so I'm here, I'm spelling it out.
		
02:27:54 --> 02:28:04
			Lola, and Tiffany Dune, by some of the translators have made it as if it were the opposite. So if
only you didn't consider me Cena, right.
		
02:28:05 --> 02:28:07
			So that's not the way that it's worded.
		
02:28:09 --> 02:28:25
			It's not well, and a lot of unknown. Yes. It's Lola and to find it on Yeah. And Lola has a few
different usages. But the one here has to be whether or not for either the fact that you do consider
Messina, or were it not for
		
02:28:28 --> 02:28:40
			you know, the fact that you would consider Messina, then I would say he's alive. Yeah, maybe yeah.
But in the way that we're leaning towards, if it wasn't for the fact that you do consider me CNL
		
02:28:41 --> 02:28:42
			you would
		
02:28:44 --> 02:28:46
			make an attempt and you would smell what I smell.
		
02:28:48 --> 02:29:28
			Now, you could use the words if only you didn't. But only if you understand it in this way, the data
you're not connecting. And you see the way we're translating here, you see a full stop there. I can
actually pick up Joseph sent. Now that that's done. If you don't put that full stop there, that
becomes the problematic translation that becomes I can actually pick up Joseph sent if in fact, you
don't consider receiving. That's not what's being said, Yeah, I can smell it. And had it not been
for the fact that you guys consider me senile, you would have realized the truth in what I'm saying.
You would have realized Joseph is coming, you realize he's really close by. So that and that second
		
02:29:28 --> 02:29:37
			part hasn't been stated. It hasn't arrived yet, like the caravan. So like, it's this silence.
		
02:29:40 --> 02:29:41
			So because of the
		
02:29:43 --> 02:29:49
			proliferation of problematic translations, I feel like it might be worth putting some bracket.
		
02:29:50 --> 02:29:59
			But the problem is when you do that, you sort of limit what the you know what that could be
implication because there's a bunch of the moment more faster and went in different ways.
		
02:30:00 --> 02:30:00
			actions with a two Yeah.
		
02:30:03 --> 02:30:17
			But if we if we perhaps give something and then put in the comments about one facility mentioned and
then I think we should hear this is one of those deserves to save you know, to bring back bring back
the seal. That's yeah, see ya
		
02:30:23 --> 02:30:24
			and
		
02:30:32 --> 02:30:33
			are the job
		
02:30:35 --> 02:30:39
			for you already? You already parenthesized that so you know, what's the job? Okay. Yeah.
		
02:30:41 --> 02:30:43
			If it wasn't for the fact that you call me see now
		
02:30:48 --> 02:31:01
			going back up, somebody kept suggesting something about a previous I wanted to see. So I was saying
that about the if only? Because if you could, you could just let it if only you didn't consider me
see now. Yeah, the problem is that
		
02:31:02 --> 02:31:20
			you might understand from that just like, Oh, we've only read inclusivity now, that's not the way it
works, isn't it if it only you didn't send him a signal, then something would happen. If you
understand like this, we could use a word of warning. But to avoid that ambiguity, because of again,
		
02:31:21 --> 02:31:28
			just the proliferation of wrong translations. And want to avoid the word if only even though it can
work.
		
02:31:30 --> 02:31:46
			Let's see. Yeah, so somebody kept saying set off as soon as they set off the problem would set off
is that's the commencement of the journey and fossil facility lead is more about leaving the city
limits who can say maybe we be made their way out?
		
02:31:48 --> 02:31:53
			Yeah, yeah, I mean, there were those having to then stick the word Egypt in and how dare you Yeah.
		
02:31:57 --> 02:31:57
			Yeah.
		
02:32:00 --> 02:32:00
			Okay,
		
02:32:01 --> 02:32:19
			are we getting to like the really exciting one? Yeah, we're gonna have agree you're gonna be able to
do it quick enough. We'll do it we'll do a quick Okay, so remember the shirt is still on us. We just
keep that in your mind. Don't get shocked on the shirt comes back. Yep, he's got a new job shirt.
		
02:32:22 --> 02:32:24
			I gotta give you something Okay, okay.
		
02:32:26 --> 02:32:28
			grudgingly was actually
		
02:32:30 --> 02:32:32
			okay. You don't know how good that was?
		
02:32:34 --> 02:32:35
			My shoulder
		
02:32:37 --> 02:32:40
			Okay, so 95
		
02:32:41 --> 02:32:42
			Hello.
		
02:32:43 --> 02:32:51
			When they get to 96 and they'll feel feel how good though Yeah, all right, but we're not there yet.
Okay, so 95 I did something you know the call
		
02:32:53 --> 02:33:11
			just because there's a kind of difficulty sometimes people might think it's this the sons and then
that's his is his daughter in laws and his grandkids so that's why I said those around him said
Yeah, stick a small liberty but just helping to open up that realization for people Yeah. Those
around him said
		
02:33:13 --> 02:33:13
			the law he
		
02:33:15 --> 02:33:17
			in Nicola futala You could Kadeem
		
02:33:19 --> 02:33:22
			you are definitely still in your older version. You are
		
02:33:28 --> 02:33:29
			same old
		
02:33:32 --> 02:33:35
			you don't have to have your you're still your loss and your same old confusion
		
02:33:37 --> 02:33:40
			same old confusion okay.
		
02:33:41 --> 02:33:43
			I think we had the word delusion before this way.
		
02:33:45 --> 02:33:47
			Yeah, last we had last year last.
		
02:33:49 --> 02:33:52
			Your last new symbol confusion if and that's fine. Delusions fine too.
		
02:33:56 --> 02:34:00
			Yeah, to be honest, a delusion fits the context area situation.
		
02:34:03 --> 02:34:06
			We swear to God you are lost in your same old illusion
		
02:34:08 --> 02:34:11
			or in that same old delusion of yours
		
02:34:16 --> 02:34:18
			I get it but it just becomes
		
02:34:19 --> 02:34:22
			I don't know it gets more insulting.
		
02:34:23 --> 02:34:33
			Okay, in NACA, laffy, wala Nikhil Adim at least I got some of the Toki that from the insulting
illnesses universe
		
02:34:34 --> 02:34:38
			Okay. All right, this is where it gets as juicy as can be
		
02:34:39 --> 02:34:43
			in a psychedelic as can be. So here's here's where the translation
		
02:34:45 --> 02:34:51
			starts right for LA manager Al Bashir. So when the less Persian Bashir
		
02:34:52 --> 02:34:54
			finally arrived,
		
02:34:55 --> 02:34:58
			that was the name of the guy, fella manager Al Bashir.
		
02:35:00 --> 02:35:02
			He casted let's see because we use the word cast him
		
02:35:03 --> 02:35:06
			over his face
		
02:35:09 --> 02:35:11
			so he or and he
		
02:35:15 --> 02:35:23
			became seeing again or he regained his sight is the kind of precursor to solving it. Yeah, yeah.
		
02:35:25 --> 02:35:25
			No.
		
02:35:27 --> 02:35:29
			How do we start with then you want to Yeah.
		
02:35:30 --> 02:35:32
			Okay, so here's the problem with the conventional view.
		
02:35:34 --> 02:36:15
			He told his brothers to go back, take the short find the brothers go back. And then the Quran
describes at least one of them apparently, especially give her a good news. Hey, Dad. So let me just
visualize the scene father's there in tears his grandchildren, his daughter in law's humiliate him
call him a crazy old man. Right? So it's not just the sons that are abusive to him, his extended
family in their absence does their job for him to for them to adapt to for a prophet of Allah? Like,
how much pain Do you have that not only are your kids lost, but your grandkids are also lost? Right?
And in the middle of that pain, one of those sons, one of those abusive sons comes back and is now
		
02:36:15 --> 02:36:21
			give her a TED, congratulations. You know, that useful thing? We like he's alive. Here's the shirt.
		
02:36:22 --> 02:36:30
			Right? Does that make any sense? He cannot be. They are so humiliated before their father, one of
them couldn't even come back.
		
02:36:32 --> 02:36:38
			And now they're going to come with a confession of their wrongdoing for so many years. And they're
going to act like they're giving good news.
		
02:36:39 --> 02:37:21
			So the word machine being attributed to one of the brothers makes little to no sense I would I'm
being generous, I think it makes absolutely no sense personally, because from a psychological point
of view, these sons cannot even pretend to be giver of some good news. They can't do that. And on
top of all of that, the only language we find them using towards their father is abusive, and in
their absence, they are okay with their even their kids being abusive to their grandfather. That's
the kind of upbringing they've created, where it's okay for them to call their, their their grandpa
insane. In all of that environment. All of a sudden, good news dad doesn't make any sense. So
		
02:37:23 --> 02:37:29
			you know, so heavy here had a remarkable thought that other people said,
		
02:37:30 --> 02:38:12
			is * crazy. Well, okay, maybe not that but I mean, let's say that it's a point that people
might acknowledge that linguistically what I'm going to say as possible, but they're so unfamiliar
with it. And it is unfamiliar in the dispute tradition. So one might be inclined to say no, no,
thank you. Yeah. Or just what's the point in that right the point we'll come back to for you in a
minute Inshallah, right. Yes. Now, where there is some discussion in the dispute tradition is around
this. He has to over his face, right right. Remember, as you mentioned this, that it can be the
Bashir cast it meaning the shirt of course, it goes back to this shirt. Yeah, the Bashir cast the
		
02:38:12 --> 02:38:59
			shirt over Yakuts face. Yeah. But some said he, yeah, cool. Cast it over his face, his own face.
Alka, who Allah was he floated the Masirah. So that part is not as controversial. No, it's not
controversial. And some said actually, this fits the other. Better. That you know, even though you
suffer some said, Cast over his face, when yaku got it, he might have wanted to take it for himself,
and, you know, is just better at up to let someone put over their face. Yeah, like just throw shade
laundry style, like, here, it's dry. So that might be what they mean. So it doesn't have a lot on it
better further, but also, you know, we feel it fits maybe some of the events and the sequence of the
		
02:38:59 --> 02:39:00
			purpose better.
		
02:39:01 --> 02:39:33
			So then, what about this Bashir? Typically, it is said it is one of the brothers who went ahead a
bit of the others, or the Bashir could be the group as a whole, something like that. Or it could be
one of the servants or they say that, okay, it was maybe the same brother who put the blood on the
shirt and said, Well, I paint my father with the shirt before, so I'm going to make him happy with
the shirt now. So there's, there's ways to make the best of this opinion. It's more than an opinion.
It's just what the assumption, the assumption of the facility
		
02:39:34 --> 02:39:59
			or we could say, Hold on, is there something perhaps that is going unnoticed here, people are
getting out of here, and I don't like to, you know, also like, I don't like something to be novel. I
like to think maybe we're just realizing what the first realize is realized. Yeah. But then kind of
got missed in the printed series. That's the way I look at it. Maybe the beshear is not a person,
the Bishi
		
02:40:00 --> 02:40:06
			It is the carrier of good news as carrying the scent of use of did you get to hear it is
		
02:40:07 --> 02:40:50
			the shirt to shirt itself. The shirt carries a scent. The scent is good news. Therefore, the shirt
is itself a machine. It gives good news. And finally when the shirt arrived, he grabs the shirt. He
throws it over his face and cheers. My boy, my boy, this is the set. This is the good news I sensed
all along. So Allah who he meaning he Yaqoob cast it over his old face. It's an absolutely beautiful
way of looking at the scene
		
02:40:51 --> 02:40:53
			was shared.
		
02:40:55 --> 02:40:56
			Here Yes.
		
02:40:57 --> 02:41:01
			We're not going to leave it like that. I just, I just needed to start to see it.
		
02:41:02 --> 02:41:06
			And finally, to make up for you, yeah, yeah. Okay.
		
02:41:11 --> 02:41:31
			So that's the, that's the thought that's a thought. So you can still translate as when the bearer of
good news finally arrived, but then we will need in order to get our point of view across about it
within the footnote or embed that into the translation. So when the shirt been in good news, or the
auspicious shirt,
		
02:41:33 --> 02:41:38
			something like that. Yeah, the big shirt. The big could be a new word in English language shirt.
Yeah.
		
02:41:39 --> 02:41:41
			And you sharper color on it. Hey, that's a shirt.
		
02:41:44 --> 02:41:44
			So
		
02:41:46 --> 02:41:49
			when the blue shirt Okay, let's try this something like this.
		
02:41:51 --> 02:41:53
			So auspicious means
		
02:41:54 --> 02:41:55
			you know
		
02:41:56 --> 02:41:57
			having a good omen something like that.
		
02:42:02 --> 02:42:07
			So when the auspicious cert finally arrived, so if I put in brackets I'm going to indicating that
there's something
		
02:42:10 --> 02:42:51
			so bear in mind, so someone may say Oh, but you're kind of asserting a shadow look, all of the
translators insert, show a brother. All of them insert either okay. Or they say they say you know he
has it they have to say okay, the translator as the shirt. Yeah. And they put brackets around it
because they feel that they've done a maneuver here. So I'm saying is that's the maneuver they felt
that they had it's also really cool that he puts the machine on his face and becomes busier. Yeah,
there's definitely a kind of genius here. Yeah. So when that especially shirt finally arrived. I
mentioned this on Twitter some time and then people you know, I got I've not had very good
		
02:42:51 --> 02:42:55
			objections to it but me one person is how can I arrive by itself missing
		
02:42:56 --> 02:43:01
			missing or is it just gonna arrive doesn't mean it came by itself. That's not the suggestion.
		
02:43:02 --> 02:43:24
			It's just the focus is on the machine of the shirt. And not on the people carrying it that's the
idea. The cast over his face he had his moment with his son, his beloved his last or this time and
it brought you know that positivity overcame that hardship and sorrow which had caused him to go
into this state of blindness
		
02:43:25 --> 02:43:32
			for 10 Double sera but at the auspicious and parenthese shirt so you you don't want to say
		
02:43:36 --> 02:43:40
			let me take a bold step here when the thing carrying good news arrived
		
02:43:43 --> 02:43:46
			when the courier oh good news the thing carrying good news
		
02:43:52 --> 02:44:04
			I mean, you could but then like you haven't been the bearer of good news the carrier of good news
when the Congratu later when the auditor suggestion so you just congratulated
		
02:44:05 --> 02:44:08
			the highlight of transit translation intensive blue shirt
		
02:44:13 --> 02:44:19
			when the carrier of good news finally arrived, he cast it over his face. Yeah. Carrier good news.
		
02:44:24 --> 02:44:31
			I mean, carrier can sound a bit negative, like a virus and whatnot. Yeah, better. I know it's kind
of old fashioned.
		
02:44:33 --> 02:44:33
			But
		
02:44:35 --> 02:44:37
			you know as more positive association
		
02:44:39 --> 02:44:41
			when the bringer of good news.
		
02:44:42 --> 02:44:43
			When the
		
02:44:44 --> 02:44:46
			when the good news printer
		
02:44:47 --> 02:44:52
			or somebody actually said bringer of good news. They said it in all caps, which means it's
authentic.
		
02:44:54 --> 02:44:54
			Okay,
		
02:45:00 --> 02:45:01
			Okay
		
02:45:05 --> 02:45:12
			I may or may prefer to see better I like beer because it's cutting it in its fibers
		
02:45:13 --> 02:45:14
			yeah
		
02:45:15 --> 02:45:36
			because the scent of us is not his perfume I suppose. It's I mean it's not a nasty sounding way it
is you know it's touched the audio of use of Iceland cases physical sand yes wet yeah you know and
it's and it's perfume to Jacoba Islam imagine how beautiful how intimate that is.
		
02:45:38 --> 02:45:43
			So when the bearer of good news finally arrived a cast over his face so it
		
02:45:46 --> 02:45:47
			is last him isn't it
		
02:45:49 --> 02:45:50
			then Basilan is *
		
02:45:52 --> 02:45:54
			so they went back
		
02:45:56 --> 02:45:57
			he's restored
		
02:45:58 --> 02:46:06
			in an ironic I want to use language that kind of illustrates a restoration of some kind restored is
nice I like that a lot
		
02:46:09 --> 02:46:15
			but then but there's a sort of site is only where you can really finish that out I think it's a
restore to being seeing to being a seer
		
02:46:16 --> 02:46:21
			to seeing this was restore your city in silence and
		
02:46:23 --> 02:46:28
			seeing why sightings sightly was restored
		
02:46:32 --> 02:46:33
			to say inside
		
02:46:36 --> 02:46:52
			the store I if there's another word for restored but the idea restored this nice restored has has a
resonance with the here like and he was restored like everything is back to normal right not just he
became seeing again but he was restored. So my favorite question I'm gonna I'm gonna copy this one
		
02:46:53 --> 02:46:56
			are they doing a new translation of the Quran
		
02:46:57 --> 02:46:58
			to take a picture this one
		
02:47:00 --> 02:47:02
			I'm going to put this on my fridge
		
02:47:03 --> 02:47:06
			are they doing a new translation?
		
02:47:07 --> 02:47:11
			Listen dinkum lingam you have you have made my day
		
02:47:16 --> 02:47:18
			The answer is inshallah
		
02:47:20 --> 02:47:24
			tomorrow so I feel restored tomorrow nine days
		
02:47:30 --> 02:47:46
			the question then come on. It's a good question. There's only one parallel to this in my life that
I'd like to share went to a restaurant super hungry ordered my food Where did 30 minutes and the guy
said Can I take your order
		
02:47:51 --> 02:47:53
			the other guy has shift was over he's
		
02:47:59 --> 02:48:03
			like No, I'm applying for a job can I see the manager
		
02:48:09 --> 02:48:11
			Yeah, okay
		
02:48:15 --> 02:48:16
			okay anyway
		
02:48:19 --> 02:48:31
			so when the bearer of good news finally finally arrived, he cast it over his face and was restored
restored his sight but then yeah, you see this there forces it to be uncooperative? Which is what
yeah.
		
02:48:34 --> 02:48:35
			He said
		
02:48:36 --> 02:48:37
			at night how you
		
02:48:41 --> 02:48:43
			that I know from GOD WHAT YOU DON'T
		
02:48:45 --> 02:48:46
			something from God.
		
02:48:47 --> 02:48:51
			I said things. Things. Yes. I know things from God. You don't.
		
02:48:53 --> 02:48:55
			I can go exactly back to her that was.
		
02:49:06 --> 02:49:07
			His vision restored?
		
02:49:10 --> 02:49:13
			restored, he was restored for that the
		
02:49:14 --> 02:49:27
			other highly he will see Iran. Yeah, we're sorry. Hon. can be more things but the persiaran is the
thing that's mentioned. Yeah. That I know, I know that. But do you know that?
		
02:49:28 --> 02:49:28
			I know.
		
02:49:29 --> 02:49:44
			I know from God. Things that you don't know. Yeah. Okay. So I think that's a good moment to pause
and reflect. Yeah, we do those things. One more day, folks in sha Allah. Let's see how far we get.
		
02:49:46 --> 02:49:49
			The plan is to try and finish tomorrow, if we can.
		
02:49:51 --> 02:49:59
			My suggestion humbly, is if we get to a close enough point to the conclusion that we extend tomorrow
session and try
		
02:50:00 --> 02:50:00
			To wrap it up,
		
02:50:01 --> 02:50:18
			or Yeah, willing to them with preparation Shall I think we can we'll prank and finish it tomorrow. I
think so too. I didn't think we'd get this far today. So, there you go. Sean was. Yep, yep. All
right, Zach Malacanang everyone BarakAllahu li Walakum Saramonic Komarov termite and our cut