Nouman Ali Khan – Dream Intensive Surah Yusuf

Nouman Ali Khan

Translation Day 10 22.09

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The speakers discuss various topics related to the use of "quarantine" in Arabic and the use of "quarantine" in Arabic, including potential festival events and shaving. They stress the importance of safe driving and acknowledging subtle art and apologizing in a subtle way to avoid offense. The Boehner team is focused on creating a strong and authentic translation service for their clients, emphasizing regular communication and communication with clients to ensure accuracy in translating and communicating with them. They also emphasize the need for regular communication with other parties to ensure success in their project.

AI: Summary ©

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			Alright, let's get out of handler him somebody that's recites we'll be learning him in a shape on
they'll Raji.
		
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			Kahlua Burness tells you to Nana Woburn
		
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			in one call to E in all assemble festival fuel eco Murghab be in who an awful roof Rafi
		
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			allows what was ala Rasulillah Allah and he was approached by incident light on our cattle. Let us
attempt to get to the end of the surah today are of course not going to compromise quality or
discussion. See how far we get asked Allah azza wa jal is help and clarity in thought, and
articulate translation. So you're hopefully your guys are with us also. So let's begin adding the
notes here. I didn't put any numbers or anything that just translated. So we are ISO 97. Now I
believe. Yes, I did. So yeah, we're working off your quick draft. Yeah, this is my quick draft, or
we're gonna fix it. So they said dad
		
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			I was struggling with dad this time. Because I thought maybe there'll be a level of formality this
time or more respect, as they plead for forgiveness. So maybe a transition maybe an order? Allahu
Allah? That would be Yeah, that would make sense. Although there's no difference shows up in the
		
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			you know, in the texts in the tenor thing with the Arabic text is that certain words can have
multiple tones, but what's happened in English his father and that are far apart. Right, but others
have in Arabic, in the most casual and also in the most formal setting. So the one thing I think
definitely kind of makes sense to do in English is to use the word please. Yeah, yeah.
		
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			Again, where it is please in Arabic, there is no please in the Quran. But it's just the sense that
that's the natural way that one says it in English.
		
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			Yeah, it and translation is also about getting the tone of this word and a sense of the narrative.
And sometimes things are, you know, captured from the text, but they're hard to put in when you
translate the senses lost. And the sense isn't always verbal. But there are nonverbal cues that are
inside of the in between the lines that we're also trying to kind of get at
		
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			so that please pray for our sins to be forgiven works. When you think about pray for our sins to be
forgiven. You still feel in love and Obinna. I tried to kind of kind of put that together as a
flowing. Yeah, yeah, that puts it together. I forgot what we did for hottie EAN. But I went with
Darlene for for Inna. So just before that we were truly at fault.
		
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			Yeah, we've been at fault or we were at fault.
		
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			We have surely
		
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			and I'm using a German keyboard today so the Zed and y are backwards.
		
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			So I'm going to have trouble with sort of Zeus of what did you say?
		
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			We have drools been what reduced says
		
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			being at odds
		
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			okay
		
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			so any slowness?
		
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			Ha You are not even efficient is covered.
		
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			Is this is explained by this. I'm not used to the German keyword.
		
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			Right. So then it smells
		
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			bitter.
		
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			Please pray for our sins to be forgiven because we have truly been at war. Now do we make any
difference here between what incandela has been in Hakuna hottie and what did we do for the stress
there? Well, we see the same we wrote and we weren't really at fault
		
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			so it's not one more emphatic
		
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			I feel
		
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			this works quite nicely. This is a new sentence
		
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			that also works
		
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			because it's no worse then then the truth No.
		
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			I was just thinking of inner being like Sure.
		
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			Fine, but here that still comes through anyway. It comes through anyway. Yeah.
		
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			We have truly been a thought. So I don't think there's much to change the reach of us know some
subtleties just can't be captured like that.
		
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			Okay, so then call it a sell festival of hula Komarov be
		
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			in who Hall of rain.
		
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			There's a lot of shaving that's going to happen here. But anyway, that's okay.
		
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			So the sofa
		
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			differences sofa and seen is one of these discussions,
		
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			I think can be context dependent as to whether one
		
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			indicates a longer period of time than the other. Do you take a strong position on this? No, I
actually think that that's
		
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			context based and reversible.
		
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			So I think that sofa is more emphatic than sir.
		
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			And then the ascertain context can deliver that emphasis by expediting. So it's more expedited than
normal. Yeah, and another context sofa can mean more delayed than normal, more time. So it's
actually about the stress of the word, not the timespan of the word. Uh huh. So I don't think
observe, you're giving a promising sofa. Right, then I'm gonna happen very quickly, I'm just going
to make sure it gets done. But if he's feeling like, you know, I'm needing some time to ponder on
this, then the sulfur could could indicate the opposite. Yeah, exactly. So even in this idea, you
can't necessarily pin down just from the language. What kind of software just again, from the sense
		
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			of it, it doesn't make sense to say, very quickly, I'm going to make fun of you for you. Like, it
just seems more plausible that this is because the norm would be just like, if you have no reason to
do it, to put it off, you would just do so there and then right, base as I'm going along, well hang
on something right. But that's not hard to say. But it's hard for him to say right now. So you can
say I'm going to, but I think that I will soon enough gets this idea that I think we've even claimed
to this view that he's not, as many of them firsthand said things like well, he's delaying it.
Because doing just before Fajr, you know, this is the best time for duar to be accepted. So it's
		
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			like I'm going to I'm going to really amazing personal one. It's also just like, reading certain
things into it, which don't fit so much in a story.
		
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			That's, you know, they're just trying to understand why he didn't just Yeah, so a couple of comments
just to clarify, one of them is sofa indicates something that is just moved. Sofa indicates
something that is in the near future, and sa indicates something simply put in the future. Not quite
those, there are theories around this, but they don't seem to work when you actually look at case
studies. So we can, when we try to make this really formulaic, it just kind of starts falling flat,
and then we try to take these assumptions and impose them on the text and that becomes even a bigger
problem. So Abdullah writes aboubaker rather right isn't he delaying the prayer because he's angry
		
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			at the moment or maybe angry is too simple an explanation maybe he's just processing or it's or he's
waiting to see whether they're Stefan is actually stefarr Like he there's also trust issues right.
So it can't just be simplified as anger, but certainly there is a delay in him delivering these to
her and him wanting to take his time I would suggest that the sofa is for a further delay not an
expedited you know yeah.
		
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			So there are there are even some sort of reports and Hadith reports even about this. So the
discussion of that anyway, took place in the lecture can take place some more but right when it
comes to the translation,
		
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			this is what we're inclined to and I think the rest of the
		
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			the verse or the I'm happy with except I removed the completely forgiving because
		
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			because you've got you've liked the emphasis like it without an inner hula. Yeah, you're looking at
that emphasis. Yeah. And the l also has a sort of emphasis he's the only one who is right. But then
I think you've covered that with the completely forgiving Yeah. And that without limit that you
added love so so those implications these two two names of Allah at the end of the eye are
contrasting his humaneness also, like Allah forgives completely I can't just forgive completely so
quickly. And Allah's loving cares without limits so you should have hope in that but you as a human
being you can only take so much abuse and just say oh no no I have unconditional love for you know
		
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			if somebody slaps you every day that unconditional love is not going to be so all caps the font size
is going to decrease over time. So they're you know, love is in the end conditional. So and but only
Allah is a Rahim like it doesn't fluctuate his Rama doesn't
		
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			fluctuate. It's a it's a constant. That's something human beings aren't capable of. So it's actually
again, his weakness contrasted against the loss perfection. It's very beautiful.
		
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			Okay, so I think we can go on to 99. Okay.
		
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			No
		
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			Lambada Hello. Hello. So we've had this same expression a few times and yeah, so we came into the
Kings court or king to use court came in before Joseph. I wanted to kind of play on the
		
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			the scene more here and the facing of use of more
		
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			later when the came in before Joseph,
		
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			that's fine. We have a domain to vary the expression a little bit. Yeah.
		
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			The Hello, hello use of our Ilya boy he.
		
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			So earlier on with Binyamin we had
		
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			a richer expression I would say what was it?
		
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			Something about pulling in embrace but I added an adjective there. Yeah, there's a protective
embrace
		
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			something like that. Let's see.
		
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			And to prepare Yeah, protective embrace. Yeah.
		
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			Perhaps that's still
		
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			warranted here.
		
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			I think the visual image of them being placed on the throne is limited sometimes to just him
honoring his parents. But it's actually also of Yakov Alehissalaam. Finally being put into place in
the family where he deserves to be and not talk down to and in fact, he gets to talk now down to
everyone else and they have to look up to him and they've been literally looking down at him for
years. So this this is symbolic of the change in the family dynamic also. So and that's part of the
protection that Yusuf is offering him right because he's been at the Apple Valley Sam has been at
the receiving end of abuse for so long so maybe restoring protective may be may be warranted
		
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			so
		
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			God willing and to Egypt safe and secure. So the position of insha Allah needs a bit of attention
		
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			or call it the Hello masala okay, I know it sounds a bit of a feel motorcar cordial Bellet mulberry
Ben finance Salafi he put the Hello Allah He fee so the the idea that some of them first sitting are
considering here is what does it mean to enter mist a missile is kind of like you're referring to
the kind of capital
		
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			city the career elsewhere has been called. So then one could understand the implication here that
they were at this point outside of it so he's received them outside of it and then he says no go in.
I don't think you have to go and should we should we say go when should we say settle into or move
into because biking if that's what he's saying Right? Like start living here and you'll be safe and
secure he's not just saying come for a weekend
		
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			right so should we just go with what the can is and by the way are you want to add protective or
leave it with embrace?
		
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			I don't think I want to add protective Okaz
		
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			because you know, there are other other aspects of the embrace that will get lost and there is
loving embrace here too. There's you know, honoring embrace here too. There's there's other
dimensions to the embrace that would get it because with his brother's case, the protective embrace
was very clear. Right.
		
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			So interestingly, there's two there's two holes here and this is the loosest possible alley here
		
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			and the whole alley from
		
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			the hole and fill builder
		
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			so even you can say come into Egypt
		
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			Yeah. So that you can
		
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			because the Holo Eric is saying from outside go in.
		
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			Yeah, but it's now like Come in. Where you know, you're already here come and that kind of gets
closer to what you're saying about the other sense we just settle Yeah. kilonova and Idaho ally
herself you Mr. Alvarado. You call it holy Massara the American woman who was called roofie her
		
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			that's what you were getting at? Yeah.
		
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			Even you can say come and settle.
		
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			Yeah, or settle into settle into here because the interval can't cap capture those hollow and the
settle would carry the Kenai of those hollow. Yeah.
		
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			uh
		
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			but I think we've because we've got safe and secure so it's not really Oskol Misra right or it's not
about Wi
		
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			Fi Misra so I mean
		
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			insha Allah who I mean in a you know gladly was sitting in Makati he were listed now while MF CEO is
this nominee insha Allah that we don't fill me fill me with the whole
		
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			coming to Egypt God willing safe and secure
		
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			God willing. That's better yeah ya know who am I and Hulu filha de la Phil Emery. That's what some
of them said
		
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			with a chef and then mushy at $1 cut with the holy Elmo KFP. So altogether, enter securely. And Al
Khosla ELLIPTA Safi and Bill m&e Feed holy him forgetting Akela Islam what men all through the Holy
Quran in sha Allah what took the wood hello mr. Amina insha Allah the cultural harmony
		
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			for how different desert will be the little kingdom from Zara tomorrow Toria lobby Joomla changes a
year when and highly will have
		
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			this many of Doha we had
		
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			just just to address one of the confusions of the audience like they're in the palace. They're
inside Egypt
		
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			but they're in the palace and so when he says moving to Egypt or going to Egypt he's saying the
country is now open for you. They don't physically have to be outside of Egypt for him to say that
so just like for example if you met me at the machine saying Go into the city right so that was like
I'm already in the city because most cities inside the city would you mean go into the city yeah
which go round enjoy. Right so they don't have to be outside for that to work just don't be robots
		
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			oh my goodness German Oh my goodness. Okay.
		
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			Secure by God's will? No, yeah, I have I have
		
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			I'm thinking about it because
		
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			come if God if God were safe and secure by God's Will
		
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			are safe and secure if God wills see God willing is kind of the kind of Sheltie with gets through.
Yeah, I just handing on God's will. I just had a had just a punctuation problem with it.
		
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			Safe and secure. Comma, God willing? Yeah.
		
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			I think comma.
		
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			Yeah, just pentagon, like the heavy the sentence looks with those commas.
		
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			You're gonna love my prepositions today.
		
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			I mean, safe and secure. Why can't we use Allah here? Now you're, we're on Iron number 99. And
you're asking that question.
		
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			This is a biblical story. And we are also expecting a good number of our
		
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			Jewish Christian audiences that have background in the story, to read this translation. When Allah
is being talked about outside of the story, meaning Allah is commenting or the prophet is being
spoken to Sai Salam, etc, we're resorting back to Allah. And when the biblical account is being
talked about, we are going to be using God and we have decided in our translation work to kind of
use them interchangeably and kind of decide within the workings of a Surah or a passage, which one
to choose.
		
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			Please Allah subhanaw taala Yeah, hopefully Yes, please.
		
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			I mean, so the question why can't we use a level we can we can. It's a choice making that choice you
take a number of things into consideration. And so some people will choose that way some people
choose that mean by God's will advance into Egypt that's it's more be vanilla or mushy. Atilla
that's the by God's Will
		
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			okay, how do you feel about this? I'm trying to just get out of bed thinking about coming to Egypt
		
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			in safety so Alexei physical, but why safe and secure. But I mean, it's just a turn of phrase. It's
just something we say in English safe and safe and well, wasn't safe and secure, but you're safe and
well. That's weird, safe and well. Don't say well, nobody says safe and security, but this story
well.
		
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			COVID safe and well. Oops.
		
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			Okay, I think we can just remove that first comma
		
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			I come back to Egypt safe and secure God willing.
		
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			Yeah. And
		
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			I think that the God willing then attaches to all of that as as I've actually wanted it to, but it's
particularly effective and it's in proximity of safe and secure so that still works
		
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			okay, okay.
		
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			Right. Well Rafa, I have a way he should be up on but anyway, I wanted to dramatize the raised high
up upon had his parents raised but let's see what you want to do with that.
		
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			What if a boy here allows you a curveball and also Judah
		
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			so and he had his parents
		
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			raised, you know, I don't see a need to take away the immediacy of it. Especially because he would
feel that it's such a personal act that he's doing so and he raised his parents I think it's getting
better in that way okay.
		
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			Even if you know some other services when we're involved but maybe not I mean, like I see him taking
them by hand he's been there in his embrace and it right and he raised
		
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			his parents
		
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			high upon the throne
		
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			so what was the alternative loosing up onto the throne? Oh yeah, yeah. Or the
		
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			I wanted to create the mid the majesty of the scene
		
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			and he raised his parents high
		
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			upon the throne
		
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			the throne in the Arabic hours has a height element to it Sure. So I just wanted to kind of any
raise his parents up to the throne he raised his parents on to the throne resist his high
		
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			it's just a high upon I'm not sure about
		
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			I like raised this pin is high
		
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			to the throne
		
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			that still doesn't click with high on the throne
		
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			I had to sit on the throne raised his parents high on I thought high upon was natural
		
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			What were you high upon when you noticed the mountain was walking here? Okay is good
		
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			and he raised his parents up to the throne
		
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			is sort of more
		
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			What if you get rid of hi for a moment
		
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			we get to the basic shell translation that people are probably using he raised his parents raised
upon still I don't think we say raised upon
		
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			you play something upon yeah but I think you raised so why don't you take the word placed
		
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			and replace it with raised he placed his parents high upon the throne
		
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			that would work
		
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			because the refer would come from high
		
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			raised to the throne yeah
		
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			so raised up of course has a bit of redundancy but it's very frequent one to raise up and raise his
parents up to the throne
		
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			yeah
		
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			I was thinking about elevated to I chose not to
		
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			elevated
		
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			was allrights Rafa and he raised in all caps, making it the final solution. Sorry German keyboards
Kiss Me
		
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			too soon
		
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			let's the season that you were on.
		
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			So
		
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			we
		
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			like we're not comfortable with this now and he raised his penis up to the throne I am comfortable
it's a bit commonplace I think I'm trying to access my tab with other translations last summer
		
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			it's probably quite commonplace but yeah, it just seems the natural thing to re enter the
		
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			right so what's the next phase are called Rula who saw Jordan
		
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			right so clearly you've done something here.
		
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			I see.
		
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			Okay, so there is discussion here amongst facility in about
		
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			you know, what's up with
		
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			Yaqoob Islam and he's a prophet bowing
		
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			you know, due to someone who is regardless of his status is lower than him and status is his son and
Yaqoob is among the major prophets and but why why would someone sitting up on the throne he just
sat up on the throne he can't be incisa Yeah. Yeah. So there is also that practical question as
well. So what kind of level A ABA who what who Okay, let me read equity facut who Elisa be back
		
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			in a row here. Here you go.
		
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			We Enya Kunal everwhere and he will refer to her ruler who
		
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			we
		
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			laid out that really he I don't know I could do a fun fact that we love the dream
		
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			that we know you could take the home and take it back to the Dasha co Coburn and just consider the
ocean full accommodate mafia and just not really part of the meal.
		
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			So he's going back to the first item right only searching yeah
		
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			one more play we can play
		
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			well, I'm not sure I want to commit to this rest of them. I mean, if you right that's why everyone
we can we can find a way that the words allow a couple of possibilities to be at play. So he raised
his parents up to the throne
		
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			worker rule
		
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			I'm going to do the bulgy eye emoji for this question who started Is this the stars he envisioned?
		
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			I mean it's it's good to have the realization that's the excitement of use of fireside himself is
having that excitement at this moment. You know, I was looking through the comments yesterday after
the session and so many people were just feeling really in the moment of the hardship they are
feeling Yes yes. Please move on quicker
		
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			they just because we're spending so long in these very distressing is handled I appreciate that
people are you know, connecting on that level and that's so good. Yeah, so your 100 million is
someone who is will route Yeah, this this is what happened
		
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			that's actually how we reacted to the thing. Yep. So
		
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			good. So the racist pairs up to the throne. So we're Heroux it's not I mean, you come with a very
highly sense of the world
		
00:28:32 --> 00:28:38
			but it's just a well really here is otherwise it'd be one other rule or something like that. Yeah.
		
00:28:39 --> 00:28:42
			So it's and in the sense of then
		
00:28:45 --> 00:28:47
			so then
		
00:28:53 --> 00:28:56
			two words from you. Oh, no.
		
00:28:57 --> 00:29:00
			I read then I was like oh
		
00:29:03 --> 00:29:04
			well, Andy
		
00:29:06 --> 00:29:12
			fell before Okay, um, let's work with this. Just can we get away from prostrate
		
00:29:14 --> 00:29:21
			Okay, fell before Him face to the ground. Do you're just spelling out what Hello loser today's I
just want to be simple in language when it comes to this.
		
00:29:22 --> 00:29:31
			And because the word prostrate is not used outside of our literature. And what is very I don't know.
		
00:29:34 --> 00:29:37
			I watch them bow down for me. down
		
00:29:44 --> 00:29:48
			what are we looking at? I don't think we have to have the same translation. Okay.
		
00:29:49 --> 00:29:49
			I mean,
		
00:29:51 --> 00:29:53
			here you're just spelling something out.
		
00:29:54 --> 00:29:57
			old granny. So now you ask the question several times.
		
00:29:59 --> 00:29:59
			We got to do this
		
00:30:01 --> 00:30:03
			Thanks. So
		
00:30:04 --> 00:30:16
			there's a miss something. So the fell from physical. So we have an issue now in the translation as
to whether there is
		
00:30:18 --> 00:30:21
			the pronouns are making any sense to people, that's when I need to see here.
		
00:30:22 --> 00:30:24
			And he raised his pants up to the throne.
		
00:30:27 --> 00:30:28
			And they all
		
00:30:30 --> 00:30:47
			fell before him faces to the ground. If we just said and they know at the moment it resists
specifically his parents fell before him. Right, right. So this is the opposite of them. Well, we
gotta we gotta do they all. If it's a deal, then, in a way we've committed to that includes the
parents, I think.
		
00:30:48 --> 00:30:54
			Yeah, so I haven't succeeded in providing you the way out. I'm not so committed to that way out.
		
00:30:56 --> 00:31:02
			mean, what we could do is put a note and see like, there's another way of looking at it. Is there
though legitimately?
		
00:31:04 --> 00:31:15
			Or is that just what Lisa bedeck I mean, the point is that, you know, I Lucy doesn't like that idea
of because Dr. DE Nicola. I agree with him. Yeah. No, actually, I agree with him too.
		
00:31:18 --> 00:31:19
			You know, but
		
00:31:24 --> 00:31:32
			and go, you know, also, although it doesn't matter too much but biblically as well. The old wasn't
wasn't including the the father.
		
00:31:37 --> 00:31:39
			Okay, I don't know if there's a comment needed
		
00:31:40 --> 00:31:41
			to put something I don't think we should
		
00:31:45 --> 00:31:46
			cancel.
		
00:31:49 --> 00:31:54
			Okay, let's leave that. I avoided the whole to him,
		
00:31:55 --> 00:32:10
			resorted to before him to save my obscure interpretation. Yeah, I don't care much for your obscure
attention, but I'm okay with keeping it as a broad. Okay. Yeah. Yeah, I'll take that. We've had some
strong arguments.
		
00:32:13 --> 00:32:38
			Anyway, I think there's, like, it raises a question for them for silly, no doubt, as to what's
involved if for one person frustrating to another person, right. So there are well established
answers you can find in the def series. Along the lines, that frustration is not always an act of
worship, it can be a type of the cream, and then you've got the comparison with the angels and add
them and so on.
		
00:32:39 --> 00:32:48
			But fell before emphasis again, is fine. Because, you know, that's a description of what happened or
who levels agenda
		
00:32:49 --> 00:33:04
			level indicates the directionality. Right. Luckily, here above, fell before in face to the ground.
You understand it that way anyway. Okay. Well, Carla? Yeah. abiti. What do we do with a table for
		
00:33:05 --> 00:33:09
			that? Just add, okay, so then that
		
00:33:17 --> 00:33:30
			I think from a psychological nurturing point of view, a sub note about the TA indicative indicative
of love, and respect should be, but that's what we did, you know, by transiting his dad,
		
00:33:32 --> 00:33:32
			I guess.
		
00:33:36 --> 00:33:37
			And I think they explained that
		
00:33:40 --> 00:33:43
			this is what was behind my vision long ago.
		
00:33:46 --> 00:33:47
			This is what was behind.
		
00:33:48 --> 00:33:49
			So that will,
		
00:33:51 --> 00:33:53
			in some places where, you know,
		
00:33:54 --> 00:33:59
			they're asking him for the debt, we'll have the dream that they're having
		
00:34:00 --> 00:34:29
			in the prison. And you can understand what they mean by that is what is going to come of this, how
is it going to be manifested? They're not asking for that we like to feel right as an explanation.
Yeah. The asking for what is it going to end up with this way in May at all really? So some people
are suggesting, by the way, before you go there, beloved dad, dear dad, etc. The problem with all of
that is we don't use it. You don't say beloved dead.
		
00:34:30 --> 00:34:45
			That gee, you say Baba under g, love you. d, d, d, d, d, d, d, d, d, etc. Most importantly, we
already thought about the submitted Yes. And we don't say Oh, my dear father, because we have the
apathy in reverse for
		
00:34:46 --> 00:34:59
			me has been discussed. And now that we settled on that, yep. 100 This is what was so we were talking
about that wheel and how it's not really referring to what we call the fear. Mm.
		
00:35:00 --> 00:35:06
			And so you could say it is the outcome. You could say it's the manifestation.
		
00:35:08 --> 00:35:23
			Not the interpretation. No. So interpretation is the one that's wrong in this situation. Yeah. So
when Allah has witnesses that will Hadith, that could be interpretation, when they say the bit
Nabbit that really he
		
00:35:24 --> 00:35:41
			that could be interpretation by his interpretation that is also that this practical outcome and
manifestation Yeah, what so we said what it really means. I think we said what it really means. So
that's closer to interpretation. That king doesn't ask for the wheel. Oh, incontinence a taboo.
		
00:35:42 --> 00:35:54
			nebith nebith That really, right? Yeah. He said he does it that will in continental royal look, the
root Yeah. Taboo rune. So both terms are used there.
		
00:35:56 --> 00:35:59
			So what they're getting at is what it leads to, what will come of it.
		
00:36:01 --> 00:36:02
			But
		
00:36:03 --> 00:36:13
			the, the imagery of that will also is it comes back to the origin. Right? So it's this outcome, but
the outcome almost is like where it started from.
		
00:36:14 --> 00:36:17
			As if you know, this is going to be deep so I'm sorry
		
00:36:18 --> 00:36:25
			4% of you will get this so it's like the event has an existence before the dream
		
00:36:26 --> 00:36:43
			right. So the dream emanates from it. And then it comes full circle returning back to the event
itself. So the event exists in the in the knowledge of Allah. Yeah. And in a way in the world of
potentialities. Right. In animal Emery before it.
		
00:36:45 --> 00:37:11
			Is the thing is the thing out there in the world of scholarship, right? And then the whole call call
and we'll explain the you know, animal element. Yeah, so in a way it has an existence in Allah's
knowledge before it comes manifest in the world. Right. So some of these things which Allah has
planned and prepared and decreed and inform the angels in a way they are out there before they
manifest
		
00:37:12 --> 00:37:22
			so even sometimes, people can come to know of it because the world of dreams is one that connects to
the world of spirits the 4% 74% is with me
		
00:37:23 --> 00:37:31
			so the world of dreams connects to the world of spirits where there's knowledge of the angels and
even you know things or conversations are happening yeah.
		
00:37:32 --> 00:37:48
			In things that we as human beings generally don't connect to don't understand. So when a person does
that we'll if they have genuine knowledge of this right of course is a big space for fraudsters and
so on to enter into this but people have genuine knowledge they crucify South Asia can
		
00:37:50 --> 00:37:55
			can see what that actually is referring to in Parliament Hulk what's going to happen
		
00:37:56 --> 00:38:01
			so that's what this is this is that we'll This is the manifestation of
		
00:38:02 --> 00:38:21
			my dream that happened before. So I like that word manifestation. Yeah, but what's behind is also
right that's what I'm just pointing to the fact that yeah, it is the endpoint but it's also going
back to the Start Right? Right right because that event existed before the vision have existed.
		
00:38:24 --> 00:38:26
			I Thought Manifestation would be
		
00:38:27 --> 00:38:38
			too fancy too fancy word for such an emotional moment? Well, you know the other word that we do use
or in German industrialization okay
		
00:38:40 --> 00:38:44
			you will see that the dream has become has been realized Yeah.
		
00:38:45 --> 00:38:53
			Can we say this is the reality of life although we've got has made it a reality Kujala are a bit
yeah, so we were going to have the word real there right.
		
00:38:57 --> 00:39:02
			So we could either have manifestation here or we could have along the lines of what you're already
		
00:39:05 --> 00:39:06
			what leave behind
		
00:39:08 --> 00:39:15
			Okay, I like federalization I think that is much deeper than I give you credit for
		
00:39:21 --> 00:39:28
			drinking you won't get this every day. I feel like yes, the guy that worked for Mr. Burns. You're
not as dumb as you look.
		
00:39:36 --> 00:39:39
			smothers smoothers I feel like
		
00:39:40 --> 00:39:41
			I got acknowledged.
		
00:39:43 --> 00:39:49
			So I said that. This is what lay behind my vision logo. Mm hmm.
		
00:39:51 --> 00:39:53
			Long ago. Good.
		
00:39:54 --> 00:39:55
			Back in the day
		
00:39:59 --> 00:39:59
			are you
		
00:40:00 --> 00:40:01
			Way back then
		
00:40:02 --> 00:40:10
			like his his remaining you know yeah you and I back then then if yeah there's drop that in there if
		
00:40:12 --> 00:40:15
			if coronally happy if call us Ophelia v
		
00:40:16 --> 00:40:17
			we back if
		
00:40:29 --> 00:40:36
			got the Jana how to be her car my nurturing Master I think we yep
		
00:40:42 --> 00:40:47
			if I can find a German coulomb there we go my nurturing Master
		
00:40:48 --> 00:40:54
			has made it to reality gyla How be Hakka
		
00:40:55 --> 00:40:55
			yeah
		
00:40:58 --> 00:41:01
			and he was so good to me
		
00:41:02 --> 00:41:07
			us and IB is very it's very hard to just read it you know
		
00:41:08 --> 00:41:13
			in a cold linguistic way yeah so so full of feeling
		
00:41:15 --> 00:41:24
			SRB in a collage any minister Geneva be criminal by doing by the another shape on obeying you obey
Nativity in Nabila three fully my usher
		
00:41:26 --> 00:41:32
			in no hula Halima Hakeem so and he was so good to me but I sent me
		
00:41:34 --> 00:41:38
			okay, yeah so good digital, it'd be very bland otherwise and he was good to me
		
00:41:39 --> 00:41:40
			and he was so good to
		
00:41:42 --> 00:41:43
			just kind of putting it
		
00:41:44 --> 00:41:46
			Yeah, yeah, that's true.
		
00:41:47 --> 00:41:49
			And he was so good to me
		
00:41:51 --> 00:41:54
			when he brought me out of the prison
		
00:41:56 --> 00:41:59
			which I'd be committed but and then brought you
		
00:42:01 --> 00:42:03
			so then kind of fits the context you know and then
		
00:42:05 --> 00:42:08
			brought you all out from the outskirts
		
00:42:10 --> 00:42:13
			we don't need the out Jabby community by the way
		
00:42:16 --> 00:42:21
			from the far reaches on a run the bed okay.
		
00:42:23 --> 00:42:27
			We do need to have some The Boondocks from the from the sticks
		
00:42:30 --> 00:42:32
			from the burned
		
00:42:33 --> 00:42:34
			from the heart
		
00:42:43 --> 00:42:43
			Hmm
		
00:42:49 --> 00:43:02
			So what's what's other alternatives submitted by Al Abadi? awasu Elbasy top middle order in numbers
so maybe they can MFE Yep, dueling now that really added me my worry. Smoke the car, Alan Berea, T
		
00:43:03 --> 00:43:05
			local. What do you call undeveloped lands?
		
00:43:08 --> 00:43:11
			countryside Yeah.
		
00:43:13 --> 00:43:16
			countryside sold sounds familiar and accessible.
		
00:43:18 --> 00:43:20
			Which had sound
		
00:43:21 --> 00:43:27
			wilderness wilderness. Maybe too far with wilderness but like, maybe okay.
		
00:43:28 --> 00:43:29
			Let me see.
		
00:43:31 --> 00:43:34
			Will there because they did have a wolf in the area, kind of
		
00:43:36 --> 00:43:37
			wilderness meaning.
		
00:43:39 --> 00:43:40
			A wolf,
		
00:43:42 --> 00:43:46
			uncultivated, uninhabited and hospitable region.
		
00:43:47 --> 00:43:55
			neglected or abandoned area generally neglected but that's not uncultivated. They did have uncovered
the rural area
		
00:43:57 --> 00:43:58
			rural
		
00:44:00 --> 00:44:03
			Bedouin life remote the remote areas
		
00:44:04 --> 00:44:07
			Uh huh. remote areas is good.
		
00:44:08 --> 00:44:09
			The only thing I
		
00:44:11 --> 00:44:13
			but remote from what that's what
		
00:44:14 --> 00:44:19
			like I have this problem when people say oh Glasgow is very far. I said well, it's not when you're
in Glasgow.
		
00:44:20 --> 00:44:22
			It's not far you're
		
00:44:23 --> 00:44:29
			ever thought about that. So this is a general is removed from what when you're there is no
		
00:44:30 --> 00:44:34
			more color on this city is to call our LinkedIn for LinkedIn.
		
00:44:35 --> 00:44:39
			And I say how can anyone say events we will disclose it's literally called
		
00:44:40 --> 00:44:41
			man's field
		
00:44:49 --> 00:44:51
			let's look at the word Bedouin
		
00:44:53 --> 00:44:57
			nomadic Arabic the desert, the Nomad regions.
		
00:45:01 --> 00:45:02
			No man reasons
		
00:45:05 --> 00:45:06
			No Man's Land
		
00:45:07 --> 00:45:09
			no not no man's land
		
00:45:16 --> 00:45:25
			but it's true he's in he's in Egypt and there they were in the outskirts they were in the outskirts
sounds like just outside the city RIAs the
		
00:45:28 --> 00:45:30
			so things should Bedouin comes from Badawi.
		
00:45:31 --> 00:45:32
			Hope you knew that
		
00:45:33 --> 00:45:34
			yeah
		
00:45:36 --> 00:45:53
			nomadic tribes desert region I'm just looking for words that are used in the context discussion
which means desert whether its contribution contrasted with how their literal areas sedentary
people, rural areas. Yeah, rural was suggested we did
		
00:45:55 --> 00:45:57
			let's just look at the word rural
		
00:46:05 --> 00:46:09
			Okay, let me look at the word rural just to see that it's got the right sense for us
		
00:46:16 --> 00:46:23
			characteristic of the countryside rather than the town. Yeah. I think that's a good word. Let me
look at the word countryside.
		
00:46:24 --> 00:46:27
			The land and senior of a rural area. Thanks.
		
00:46:29 --> 00:46:36
			Rural, what my concern is, does it in this country rural means farmland
		
00:46:38 --> 00:46:53
			you know, fertile areas. Yeah, that's just trying to make sure it's not like that. Because well,
they're in an area where it's not necessarily fertile and not much farming I imagined that they
would be and the only reason they had trouble is because those wells right up
		
00:46:56 --> 00:46:56
			okay.
		
00:46:58 --> 00:47:00
			I mean, what else are they doing all the way out there?
		
00:47:02 --> 00:47:04
			There's a well there's woods. Yeah.
		
00:47:07 --> 00:47:09
			Okay, I think rural is a good choice
		
00:47:13 --> 00:47:16
			from the rural back lands
		
00:47:18 --> 00:47:20
			bad backwoods
		
00:47:22 --> 00:47:29
			peripheries but then why not just the countryside reducing true Yes. Like the word is countryside
		
00:47:33 --> 00:47:37
			yeah yeah. And brought you all from the countryside
		
00:47:40 --> 00:47:46
			even after so I have shipped on you Satan earlier
		
00:47:48 --> 00:47:49
			and is it a shame upon
		
00:47:56 --> 00:48:03
			yeah Satan How was five held back a sheen outskirts her her
		
00:48:08 --> 00:48:11
			that's my favorite video game references something
		
00:48:12 --> 00:48:15
			anyway okay. And
		
00:48:16 --> 00:48:18
			but you're all from the countryside
		
00:48:19 --> 00:48:23
			Eve even after Satan created discord between me
		
00:48:32 --> 00:48:32
			all right.
		
00:48:33 --> 00:48:35
			Create a discord
		
00:48:37 --> 00:48:44
			I was gonna say miserable Yeah, I was gonna say pause the disturbance caused the stir
		
00:48:47 --> 00:48:50
			Yeah, but it sounded less violent and less
		
00:48:51 --> 00:49:00
			aggressive compared to what happened and I've said our Russia was looming desert Rob we looked up
better either NASA
		
00:49:04 --> 00:49:11
			not going to do okay why? Well hammer they had a god. Worse than a delicacy ship on Magellan. Lister
Paul Glenbrook with the Spokeo
		
00:49:12 --> 00:49:16
			insight incite instigate. instigate is a good word
		
00:49:18 --> 00:49:23
			yeah but instigate one against the other call created instigation
		
00:49:24 --> 00:49:37
			so if you want to keep the between something that goes with it yeah well if you hit the Fed in under
three beam a bond with a Crotalus Emily Emily lesson learned the narrative added belay Assalamo pIan
		
00:49:41 --> 00:49:43
			caused rifts
		
00:49:45 --> 00:49:47
			okay, I mean that's also nice that's nice. Yeah.
		
00:49:48 --> 00:49:51
			Or caused a rift caused a rift Yeah.
		
00:49:54 --> 00:49:57
			Yeah, I'm twice I even like the other better. Yeah.
		
00:49:58 --> 00:49:59
			It takes away from the
		
00:50:00 --> 00:50:03
			A very specific sense of Nirvana
		
00:50:06 --> 00:50:09
			so that didn't find my yeah it's like an agitation
		
00:50:13 --> 00:50:17
			hostility agitated is actually going in and agitated between
		
00:50:22 --> 00:50:31
			agitated between me and my brothers Does that make sense? No it doesn't make sense who said that
created agitation caused agitation
		
00:50:32 --> 00:50:35
			I mean you do get a sense of to agitate
		
00:50:36 --> 00:50:40
			but anyway I think let's try this caused a rift
		
00:50:46 --> 00:50:55
			rift isn't that the distance yeah it is yes. I don't think that works sounds nice but I don't think
it works as a genuine expression for
		
00:50:57 --> 00:51:01
			nuts like there's a there's a being annoyed
		
00:51:03 --> 00:51:08
			a serious disagreement the separate two people have been friends and stuff so friendship Yeah,
that's not what this is.
		
00:51:10 --> 00:51:11
			All right.
		
00:51:13 --> 00:51:15
			Order are some synonyms for discord
		
00:51:20 --> 00:51:21
			this
		
00:51:23 --> 00:51:25
			clash
		
00:51:26 --> 00:51:28
			animosity friction.
		
00:51:30 --> 00:51:33
			Strife, yeah people see so strife also
		
00:51:34 --> 00:51:35
			conflict
		
00:51:36 --> 00:51:40
			conflict also works friction now
		
00:51:41 --> 00:51:42
			hostility
		
00:51:43 --> 00:51:45
			hostility also works
		
00:51:46 --> 00:51:48
			hostility is actually quite good I think
		
00:51:51 --> 00:51:54
			of the aggressiveness of it the
		
00:51:57 --> 00:51:58
			you know the offense of it
		
00:51:59 --> 00:52:13
			the poking pneus of it is inside hostility when you're hostile towards caused hostility yeah caused
hostility Yeah. Or created hostility caused hostility created a creative friction just sounds too
soft like
		
00:52:15 --> 00:52:21
			volatility no not volatility dissension no to so conflict
		
00:52:23 --> 00:52:26
			Oh, so it conflict Yeah.
		
00:52:27 --> 00:52:28
			What was full hostility
		
00:52:31 --> 00:52:33
			to so hostility
		
00:52:38 --> 00:53:00
			so the words we're looking for folks are words that tie in some way to the word NASA which actually
has to do with literally poking someone agitating them and so it has to have some kind of an
aggressiveness in it so people falling apart or people aren't liking each other or resenting those
are all softer. So we want to go for something that has some level of aggressiveness in it
		
00:53:02 --> 00:53:05
			that's why like, hostility can be quite physical and
		
00:53:06 --> 00:53:08
			sewed hostility is nice.
		
00:53:09 --> 00:53:14
			Okay, well, you know, like no, oh,
		
00:53:15 --> 00:53:16
			Bill,
		
00:53:17 --> 00:53:21
			just start with this is this is sword you don't know sword.
		
00:53:23 --> 00:53:26
			Salad. Let's see the salad No.
		
00:53:34 --> 00:53:36
			No, masters to set up.
		
00:53:37 --> 00:53:40
			Right. So sort of cells in between me and my brothers
		
00:53:42 --> 00:53:54
			in rugby league fully my Asscher. But we're not putting Boehner twice because that's just how you
say it in Arabic. But anyway, now you have to repeat Boehner? So it's not a special usage of the
seminars? Yeah.
		
00:53:57 --> 00:53:58
			Okay.
		
00:53:59 --> 00:54:15
			In Nabila, thankfully, my Asscher the sentence was getting too long. So even though there's a
causality possible here, I figured well, with a new sentence. In fact, I don't really see it as
daleel anyway. Okay. It's just like an exclamation that. Wow.
		
00:54:17 --> 00:54:34
			You know, based on everything that we've just said, Surely, yeah, that truly is it but really, I
don't know. I wondered that. But yeah, let's do it. We don't prefer every inner a truly or a verily,
indeed. But yeah, sometimes. That's what was that's what it's doing.
		
00:54:38 --> 00:54:46
			And normally, you know, we would avoid putting something like that at the start of a sentence. Yes.
It's not very natural to do that. Well, we can't what can we say my master truly is subtle.
		
00:54:49 --> 00:54:53
			Because it just I think the tone here is like this. Okay.
		
00:54:54 --> 00:54:55
			It's like a star job.
		
00:55:00 --> 00:55:01
			Surely
		
00:55:03 --> 00:55:04
			my master
		
00:55:06 --> 00:55:08
			now to fully my Usha, a subtle
		
00:55:10 --> 00:55:34
			subtlety in the eye. Because yesterday between me and my brothers, yeah. As opposed to my brothers
and I, or myself, right, because the hostility was the first perpetrator of the hostility and the
only real perpetrator of the hostility is actually the brothers. So why is he putting himself first
and proximity proximity himself with the nozzle, because the thought of him
		
00:55:35 --> 00:55:45
			and what he represented, he has his existence in the minds of his brothers was an offense. But in
their minds, he was the first offender.
		
00:55:46 --> 00:55:57
			You know, and that's what the devil was able to do. He was able to take him and make him the if
they're only reacting to an existing offense in their mind. They're not, they're not the
perpetrators.
		
00:55:58 --> 00:56:39
			So there's a subtle thing here about the way the devil works. And just putting, I mean, just, I
think grammatically, it kind of doesn't work. Well, if you were to reverse them, you know, brand
equity Mulvaney also, yeah. But the fact that he's mentioned himself at all. Israel, Mark, yeah, you
know, he could just said, you know, the how the Satan incited my brothers against. Yeah, he said
that. Yeah. That would be perfectly true. But he's being gentle with them. He's doing the latter.
FRIB. He's, he's saying, Okay, no, I'm not going to use words that will. You know, I'm not doing
that for three now. Oh, I knew he was going to. Yeah, no, no, go ahead. Take a shot. Take a shot.
		
00:56:40 --> 00:56:47
			Well, they deserve it. But yeah, he's gracious. He's being magnanimous. Now, the thing with people
that are sorry,
		
00:56:48 --> 00:56:52
			is that here's the sorry, is sometimes a very thin layer.
		
00:56:53 --> 00:57:28
			So if they if they say, sorry, and then you say, Yeah, but, you know, what, are you really sorry?
For you realize what you did? Do you really fully realize the extent of what you did? Are you still
downplaying the thing and then saying, sorry for it, so when someone digs even a little bit in, then
the sorry, disappears. And the you know what, I'm not that sorry. You know, what, actually, I'm not
sorry, though, and that the reality of it comes out. And one of the things that use of Elisa Lam is
doing here, in a very subtle way is not to allow their,
		
00:57:29 --> 00:57:34
			their potential hostility to flare up again. So the language is actually very
		
00:57:35 --> 00:58:15
			de escalating, it's defusing the situation more and more and more, like they've come to acknowledge
it good. That doesn't mean that that acknowledgment is going to last. Or that you can take that
acknowledgement and beat someone up. Now, what we learned from that on a side note is that when
someone does apologize, what happens is, the visual when someone does apologize is like they put
their arms down, they're not fighting anymore, they they put their arms out, and someone who's been
on the receiving end is like, well, they just put their arms down, there is no defense, now I can
take my shots, right? Which then if you don't deal with gently, the arms are gonna go back up, and
		
00:58:15 --> 00:58:31
			it's gonna, you know, further escalate so there's a subtle art to dealing with an apology in a
gentle way and not seeing that as the first opportunity to finally lash back. Right that's that's
very beautifully captured here. Anyway.
		
00:58:33 --> 00:58:35
			So, just to finish the
		
00:58:37 --> 00:58:38
			here he alone
		
00:58:40 --> 00:58:41
			is all knowing
		
00:58:44 --> 00:58:45
			perfect in wisdom.
		
00:58:47 --> 00:58:54
			So, do you like Master is subtle in enacting whatever he will still be fully MIOSHA Yeah, I was
thinking about we could think about some
		
00:58:55 --> 00:58:56
			other wordings.
		
00:58:58 --> 00:58:58
			But
		
00:59:01 --> 00:59:05
			subtle, I mean, so, Latif, as you know, of course.
		
00:59:07 --> 00:59:15
			Means on one level, that means that barely noticeable, it can like his will penetrates anything,
right? So actually even in
		
00:59:17 --> 00:59:21
			again, 8% of people in the shadow will understand this. Okay. So,
		
00:59:23 --> 01:00:00
			in Arabic language when they're conceptualizing the pafa, right, they mean for something to be so
fine. That means subtle. That means it can get through because like, you know, they can mask these
masks that block 99% Yeah. Well that 1% gets through is Latif is Latif enough to get through and the
breath can get through because the thief but yes, the particulates are supposed to be stopped by it,
right. Yeah. So, him being Latif subhanaw taala refers to the his wealth and whatever he intends to
be the any obstacle that is supposed to be in his way. It's not necessarily your image the image
		
01:00:00 --> 01:00:24
			regardless that the obstacle gets knocked down, it's just wherever he goes goes through any
obstacle, right? So he and his beard is lovely flim Ayesha dealt with I think gets in the way of
what he was. So the word subtle, although the word subtle actually does correspond to native even in
this way it's quite subtle how it does so and I don't think many people are familiar with the idea
of subtlety
		
01:00:25 --> 01:00:36
			it comes with a sense of penetration and penetration Yes. How do we get that through penetrating you
know, but I don't think it sends the right way he might master
		
01:00:39 --> 01:00:41
			getting set in
		
01:00:43 --> 01:00:45
			almost like I'm getting through or in
		
01:00:47 --> 01:00:59
			Yes, so the kick if you could keep subtle but then instead of enacting we have something that has
this image up of has his will penetrate trade through something like
		
01:01:00 --> 01:01:01
			suddenly
		
01:01:08 --> 01:01:09
			piercing
		
01:01:11 --> 01:01:17
			piercing is kind of more more aggressive, it's more violent. It's in the region. Yeah.
		
01:01:22 --> 01:01:23
			delicate,
		
01:01:24 --> 01:01:25
			delicate the.
		
01:01:26 --> 01:01:30
			So sometimes we try to Latif is often translated as gentle as though Yeah.
		
01:01:33 --> 01:01:46
			Yeah, and that's another sense of subtle, right. Which is which is another shade of meaning I think,
which is relevant. Let's see here. It was he talks about it. So it's okay if I was to kind of
		
01:01:48 --> 01:01:54
			I noticeably executes whatever He wills like delicately.
		
01:02:01 --> 01:02:09
			lottery for the tool, Qatif where your absolute fear and hurricane Harvey fatigue but without wood
the key
		
01:02:10 --> 01:02:12
			was to lie down and intervene This is
		
01:02:15 --> 01:02:18
			subtly intervenes to means Yeah.
		
01:02:20 --> 01:02:28
			Delicately intervenes and noticeably intervenes intervenes and noticeably
		
01:02:30 --> 01:02:32
			to enact whatever He wills
		
01:02:34 --> 01:02:41
			I like thank you for intervening to Tikka for was my talebi healer at me he made the movie where if
the Hebrew Bibles
		
01:02:42 --> 01:02:46
			so also the sense of change Jen Jen Jones Yes there
		
01:02:47 --> 01:02:58
			is so what were you suggesting here how Okay, so my master suddenly intervenes to enact suddenly
intervenes or delicately intervenes or unnoticeably
		
01:03:01 --> 01:03:03
			Okay, let's go suddenly suddenly intervenes.
		
01:03:20 --> 01:03:22
			to enact whatever He wills
		
01:03:23 --> 01:03:27
			I think it really gets there so you know, we had this
		
01:03:28 --> 01:03:32
			thing about putting this with that well Lucha Libre highlight Hungary
		
01:03:34 --> 01:03:59
			and then in our ability full immersion, I remember we spoke about this first time and I we talked
about on the phone and I was like, said no, ma'am. I've had the greatest you know, Allah opened
something to me today. I was thinking about how, you know, the first part of Allah says that he is
live over whatever he was, he will have it done. But then it's balanced. And then you just finish my
sentence from it and you've already thought about it and had already
		
01:04:01 --> 01:04:15
			one thing, one thing that I could just think of, in fairness, I didn't get it myself. That was Mears
paper. Okay, yeah. You had said I read it 2004 me unmute it then you soy
		
01:04:16 --> 01:04:32
			latte fully my Usha The other thing here is like we have an English and expression something like
God works in mysterious ways. Yes, yes. Yes. That's the sort of nature of it. Yeah, but I don't
think the translation should look like that. No. Okay, I think we're going to have to pause for
prayer. I'll just
		
01:04:34 --> 01:04:39
			we'll finish this inshallah. And we'll start with the next day when we come back, okay.
		
01:04:45 --> 01:04:45
			Goodbye
		
01:36:43 --> 01:36:50
			Please recite Oh is a command ready yeah our commands ready saw them in a cricket even need to don't
know what you're signing
		
01:36:54 --> 01:37:07
			up because they haven't ain't any mineral Moodle key to any mean that we really had the E file to
your summer team will probably
		
01:37:09 --> 01:37:11
			tell Molly ye in dunya well
		
01:37:13 --> 01:37:15
			there were funny Muslim
		
01:37:16 --> 01:37:22
			al Hikone you saw yeah he in me
		
01:37:24 --> 01:37:33
			100 level Salatu was Salam O Allah, Allah Allah Allah He BH pain ceremony calm everyone. We are
going to now try to finish up our work on the surah
		
01:37:35 --> 01:37:37
			the last part of 100 What did we say?
		
01:37:39 --> 01:37:44
			He alone is all knowing perfect and wisdom. How did you like that rendition with Hakeem?
		
01:37:46 --> 01:37:56
			fine for now? Yeah. Okay. Yeah, I think that because we want to make finish. We can fine tune a few
things a little bit after we can rethink. Yeah, but you know, I'm happy with us. Okay.
		
01:37:58 --> 01:38:43
			So, Rob, because it's a 20 minute mark, what did I scribbled down my master? I think I missed a
phrase and desire, the fatherless America a lot. But anyway, let's put that in. You have really
granted me I'm a bit uncomfortable at the really? Yeah, me too. I just wanted to throw something in
to figure out what's wrong with the cut aspect. Yeah. You have really granted me a great deal of
dominion. At first I said hi. But then a chamber of seed does see like this. I better than halimun.
Yeah, because a min is whatever he is, but it's not but it's tougher to clean. And yet, he's also
isn't he indicating you're up you actually have the milk? You there's a couple of interesting things
		
01:38:43 --> 01:38:44
			that are happening here.
		
01:38:45 --> 01:38:56
			You have given me some milk. Also, it's probably not okay for him to say rugby titanio milk for
religious reasons, but also for political reasons.
		
01:38:57 --> 01:38:59
			Because he doesn't have Al Mulk al Malik has Almog.
		
01:39:00 --> 01:39:05
			Right, and it's also an acknowledgment that I have been given, you know, a role
		
01:39:06 --> 01:39:13
			molecular as Dominion or Mulk as authority. I say I say authority and control. Yeah, yeah.
		
01:39:17 --> 01:39:21
			I don't know if you're a bit both. No, I don't do authority.
		
01:39:23 --> 01:39:24
			Authority.
		
01:39:26 --> 01:39:35
			So I am not that inclined to the great deal even though mamma Lucia St. Lucie, I found that the
context seems to be saying it.
		
01:39:36 --> 01:39:46
			I see the context differently. Explain to me, his humble servant, because the Attorney General Mulk
what is the bulk of this?
		
01:39:47 --> 01:39:47
			There's nothing
		
01:39:48 --> 01:39:58
			you have the molecule the entire universe my misreading of that will be Yeah, Allah you just give me
a little bit. No, but he's not saying Oh, you're only give me a little bit. He's you've given me
some work
		
01:39:59 --> 01:39:59
			but
		
01:40:00 --> 01:40:16
			Not like, you have given me a tremendous amount? Well, because I don't think that's the point. I
don't think there's anything about the GridView that is relevant to this. The point that he's making
isn't you've given me a measure and a taste of authority. Well, I limped an image that will Hadith
as well.
		
01:40:19 --> 01:40:22
			Even though, like sometimes I get these people who said, You
		
01:40:24 --> 01:40:28
			are this document I went, I learned so much from that scholar.
		
01:40:30 --> 01:40:31
			And then okay, so you know, so much that.
		
01:40:32 --> 01:41:14
			I mean, people mean, it may mean it in a good way. But they may also mean it in a bad way, either by
thinking the way you speak, right? You can see a benefit is so much and fixed so much ignorance that
I had that that'd be humble, to say, I gained so much knowledge from the Unity oh my god, I learned
so much. So many videos I watched but it also means I have so much knowledge now. So even though I
don't want to scare you, because sometimes say something, I'm just saying there's a way of better
adapt and use by some demonstrate. Okay, so if you read it that way, but then you say, You have
granted me some authority. If you did if you went that route, that sounds still
		
01:41:15 --> 01:41:21
			kind of not unthankful Yeah, it sounds I'm thankful that thank you for that word.
		
01:41:23 --> 01:41:26
			You've granted me a taste of authority or taste is maybe like,
		
01:41:27 --> 01:41:31
			not quite right. A measure of authority, a measure of authority would work.
		
01:41:36 --> 01:41:39
			Would you analytic, like a measure of authority allowed to Sedona
		
01:41:41 --> 01:41:53
			will take about one minute one minute that will be an AMA oto bow one min Jensen molecule Valga
minister will Sharon Vienna del Carmen jalebi Fiji Jan EB moleculight Wolfie Jana bear with me he
Shavon Colleen
		
01:41:55 --> 01:42:05
			and those who have been assured us legacy Ibn are short things like me know, I think like I'm not
sure it's also self praise. Yeah. I thinking aligned with the panache was thinking.
		
01:42:07 --> 01:42:09
			Thinking Okay, that's
		
01:42:10 --> 01:42:11
			fine.
		
01:42:12 --> 01:42:15
			I see is gonna cry if you don't show I 100 What could provide a level of personnel?
		
01:42:17 --> 01:42:19
			A couple of video and
		
01:42:21 --> 01:42:21
			a heart.
		
01:42:24 --> 01:42:28
			Okay, so you have something granted me
		
01:42:31 --> 01:42:33
			a measure of authority.
		
01:42:35 --> 01:42:36
			Yeah.
		
01:42:37 --> 01:42:38
			But about really, let's fix really.
		
01:42:39 --> 01:43:03
			I just, I'm not seeing a word that sort of fits in here. So you won't but you think the half does
it? You granted me as opposed to you have granted me rather than you granted me. Yeah, I suppose it
does. Yeah. Okay. Unless there was some sense that we're getting from God. I think it's like, I
acknowledge that you have Yeah, so you have granted me Yeah. So okay. You have granted me a measure
of authority and taught me
		
01:43:06 --> 01:43:06
			Yeah.
		
01:43:08 --> 01:43:15
			So this is just okay, words after speech. Okay. What did we say? Exactly? It was long as lines
		
01:43:18 --> 01:43:19
			and we'll
		
01:43:23 --> 01:43:29
			teach him some of the meanings behind all kinds of speech. I don't know if that'll work here but
let's see and taught me
		
01:43:31 --> 01:43:35
			so that mean was already there in that earlier expression right.
		
01:43:37 --> 01:43:41
			So if you taught me Yeah, and taught me
		
01:43:42 --> 01:43:43
			so one
		
01:43:44 --> 01:43:45
			of the meanings
		
01:43:48 --> 01:43:48
			of all
		
01:43:52 --> 01:43:54
			behind for all
		
01:43:56 --> 01:43:59
			what was it we said exactly.
		
01:44:02 --> 01:44:05
			We had all kinds of speech. Yeah.
		
01:44:09 --> 01:44:16
			And that was a real aspect as well. Really, it was behind as you can get rid of the oath now behind
oviya.
		
01:44:21 --> 01:44:28
			Okay, let's read that again. You have granted me a measure of authority and taught me some of the
meanings behind all kinds of speech. What about worldly authority?
		
01:44:30 --> 01:44:32
			Ah, German keyword.
		
01:44:35 --> 01:44:45
			Measure worldly authority. Yeah. It's like dominion. Yeah, it's like you know, worldly authority
authority in the world. Just it helps to know the meanings behind all kinds of speech.
		
01:44:47 --> 01:44:49
			That's also humble actually sounds good.
		
01:44:50 --> 01:44:51
			Because he knows he doesn't know all of it.
		
01:44:54 --> 01:44:56
			mean some of the meanings? Yeah. Yeah.
		
01:44:59 --> 01:44:59
			Okay,
		
01:45:00 --> 01:45:02
			I missed something I felt it was similar to the
		
01:45:07 --> 01:45:11
			famous famous generation of Nebraska father
		
01:45:12 --> 01:45:14
			he said he didn't quite know what father
		
01:45:15 --> 01:45:25
			meant to refer to and then I heard some Bedouins arguing over a well who of which of them initiated
it and opened one in Savannah total to her
		
01:45:27 --> 01:45:31
			to her many understood father is one who splits something open and issues
		
01:45:33 --> 01:45:34
			okay
		
01:45:36 --> 01:45:45
			well there was some our total so typically it's something like initiator originator I think maybe
good yeah.
		
01:45:46 --> 01:45:46
			How do you see it
		
01:45:48 --> 01:45:52
			tying in yeah the specifics of this name that he invokes
		
01:45:56 --> 01:45:59
			list of addresses I must remember
		
01:46:02 --> 01:46:05
			it's good to think a new look do you have a holly?
		
01:46:06 --> 01:46:07
			Holly Kuma
		
01:46:10 --> 01:46:12
			okay, it was a new beginning
		
01:46:17 --> 01:46:25
			Yeah, something completely new in their family something completely new and is like a new chapter
that has this nice way of looking at it
		
01:46:38 --> 01:46:46
			normally for some out I think Mrs. Guys Yeah, I was gonna say the heavens above and the earth below
like I wanted to go further with some outlets. Well,
		
01:46:48 --> 01:47:06
			it's such a profound expression and we've just made it skies in Earth's skies on Earth. It almost
sounds redundant. But there's a beauty and a visualization to do kind of with non physical
similarity. Okay, well, originally of the skies and of the Earth makes a bit more focused on it
instead of skies. Yeah.
		
01:47:12 --> 01:47:13
			You are.
		
01:47:16 --> 01:47:17
			My protective friend.
		
01:47:19 --> 01:47:22
			So will you protect a friend is nice. Yeah.
		
01:47:24 --> 01:47:24
			Yeah.
		
01:47:25 --> 01:47:26
			Until you
		
01:47:31 --> 01:47:34
			dunya and akhira
		
01:47:35 --> 01:47:37
			so elsewhere in Africa, we've said afterlife.
		
01:47:40 --> 01:47:40
			But then I have
		
01:47:41 --> 01:47:48
			to say about Alaska the last life or the final life, but I don't know if that'll anybody will
understand that.
		
01:47:50 --> 01:48:01
			So we just go with this life in the next or this life in the afterlife. In the life now and how do I
do? Because you can say this life and the afterlife. That's life life.
		
01:48:04 --> 01:48:16
			So it's also this world and after world in a way. It's not all about right, like, you know, hired to
new hire to Acura right. Okay, or $1 duniya down Yeah. And
		
01:48:18 --> 01:48:19
			coming up here.
		
01:48:22 --> 01:48:24
			So I think this level the next is kind of,
		
01:48:25 --> 01:48:32
			you know, standard enough and gets to the meaning. What about this world and the next?
		
01:48:37 --> 01:48:38
			I like that it's original. Yeah.
		
01:48:40 --> 01:48:44
			Maybe not original, but good. Okay.
		
01:48:48 --> 01:48:51
			You are my protective friend in this world. And,
		
01:48:53 --> 01:48:54
			and the next
		
01:48:58 --> 01:49:03
			the next one or the next is good. No, just thing as quick, concise and
		
01:49:04 --> 01:49:09
			the word funny Muslim and while heckling him something. So here, they have to use them for singing.
		
01:49:11 --> 01:49:17
			You've said when the time comes, so they don't all but they don't all see it that way, right? This
year, as
		
01:49:19 --> 01:49:24
			he's asking, like asking, in that moment, take me now as a Muslim,
		
01:49:25 --> 01:49:55
			except, you know, in my life and in my life now. And a Razzie rahamallah. He gets very, you know, he
was going through a lot. I mean, we actually get the explains that the end his son had passed away
and he was separated from him. And he was, and he wrote this poem at the end of the surah. But it's
almost like before that it may have affected this very dark take on this. When he said, Look, when
somebody gets to a certain age, and they've done what they need to do in life, they just want to get
off this planet.
		
01:49:57 --> 01:49:59
			And he says, and I'm 57 and I
		
01:50:00 --> 01:50:00
			penises
		
01:50:02 --> 01:50:16
			and what is this? What is in this dunya? Anyway, anything that you can enjoy here is basically an in
a way like the his points are valid. Yeah, but in a while you eat the doughnuts, but it's just gonna
come out what's gonna happen with those?
		
01:50:17 --> 01:50:35
			Was there's nothing, nothing real about this pleasure, any pleasure and this is just this is all
good. But if you could read it in that way like I'm done take me out but I prefer the other view of
this dua as you've indicated here. So when you take me take me as a Muslim, yeah,
		
01:50:36 --> 01:50:36
			yeah.
		
01:50:39 --> 01:50:42
			Take me when the time comes as a surrender.
		
01:50:43 --> 01:50:47
			I don't know what take me back perhaps, to you telephony?
		
01:50:48 --> 01:50:57
			Of course, you know, you could translate it as caused me to die. And that is, that's what the Wi Fi
generally indicates.
		
01:50:58 --> 01:51:02
			And it does here as well. But in the root of it, it is you know,
		
01:51:04 --> 01:51:24
			dictate something back once it's had its time. Yeah. Something in full. Yeah. Defer is defer those
to take something back and full. somebody really wants to boubakeur really wants hereafter for the
next life really wants in this world and hereafter. Um, it's not like we didn't hear the word
hereafter. You know, I mean, yeah.
		
01:51:25 --> 01:51:27
			Okay, but what do we do with Muslim?
		
01:51:29 --> 01:51:29
			Huh?
		
01:51:32 --> 01:51:35
			submission to the will of Allah subhanaw taala.
		
01:51:38 --> 01:51:46
			We need to capture, surrender and peaceful surrender, and willing willful surrender.
		
01:51:48 --> 01:51:51
			I mean, so a lot of translations here, we'll just put the word Muslim.
		
01:51:52 --> 01:51:54
			You know, then you could explain it.
		
01:51:55 --> 01:51:58
			You know, the question is, what kind of resonance it has
		
01:52:00 --> 01:52:13
			you know, all through this sort of different words have been used. Muslim is one of those I don't
think the word Muslim refers to the religion and everything else doesn't do much of sinning and many
other terms are used. Yeah, there were funny Muslim men.
		
01:52:14 --> 01:52:19
			I don't quite see it as this film sort of capital M sense of Muslims
		
01:52:20 --> 01:52:47
			in the way that obviously we're accustomed to perhaps as a subtle undertone because he is carrying
on the legacy of Ibrahim alayhis salam and he's tied to that and Robina which Allah muslim ADA can
all of that or metabolome embody but that's coming later on with Iacobelli Salah at the end of his
life right? But the hula homos Nemo and so there may be some connection to that but that's more
subtle it's really the core meaning of the word.
		
01:53:13 --> 01:53:17
			Take some liberties but just trying to fit the different parts of the sentence and
		
01:53:18 --> 01:53:23
			let it be in even the peaceful surrender humbles surrender sample submission
		
01:53:25 --> 01:53:27
			humble submission is also nice
		
01:53:28 --> 01:53:33
			because humble is you know you're doing it with your will yeah
		
01:53:40 --> 01:53:53
			and isn't he you know Muslim and black or something like that here in some places you have Islam to
you yeah Muslim you know Muslim of my face to you right you know those are the expressions but here
just mostly men
		
01:53:55 --> 01:53:56
			well equity was solid
		
01:53:58 --> 01:54:00
			and allow me to join
		
01:54:03 --> 01:54:05
			the ranks of the righteous
		
01:54:13 --> 01:54:16
			I was thinking of rank not as
		
01:54:21 --> 01:54:23
			an affiliation
		
01:54:24 --> 01:54:30
			you are among the rank of so and so like you're affiliated with them? Where this is a prayer for
affiliation.
		
01:54:32 --> 01:54:42
			Like join me with the righteous is quite literal. And in even this join the rank searches can mean
that like let me be among them. Yeah.
		
01:54:44 --> 01:54:53
			But then this Yeah, I'll hit Can you beside Haley add me to the list? Yeah. Of those who were on
this earth. Yeah. And were righteous and who are mentioned with righteous Yeah.
		
01:54:56 --> 01:54:57
			So you know,
		
01:54:58 --> 01:54:59
			this and so Dukinfield actually
		
01:55:00 --> 01:55:01
			that kind of sense.
		
01:55:02 --> 01:55:10
			Like joining an affiliate thing are the two words that came in my mind what affiliate I don't know
those two bigger word or an add me to the ranks of the righteous.
		
01:55:12 --> 01:55:12
			Yeah
		
01:55:13 --> 01:55:19
			yeah I'll have very literally is add here although it's maybe a bit
		
01:55:22 --> 01:55:23
			blunt but
		
01:55:26 --> 01:55:27
			add me the to the
		
01:55:30 --> 01:55:31
			right so the righteous yeah
		
01:55:34 --> 01:55:36
			just refreshness it's that's nice. I like it
		
01:55:39 --> 01:55:40
			okay
		
01:55:41 --> 01:55:42
			so one or two
		
01:55:48 --> 01:55:51
			that was one of the accounts of the unseen
		
01:55:52 --> 01:55:54
			liquid number in law EB
		
01:55:57 --> 01:56:02
			they'll come in and buy also Yeah, they'll come in and buy it like that was
		
01:56:03 --> 01:56:04
			all right.
		
01:56:05 --> 01:56:10
			Makes sense that was one of the accounts of the unseen ago capital you
		
01:56:12 --> 01:56:16
			that we have delivered through inspiration to you
		
01:56:18 --> 01:56:30
			instead of inspired to you I just feel like, inspired to you sounds normal to us now because we use
it so much. But if I said to somebody else, hey, I inspired to you, it just
		
01:56:31 --> 01:56:39
			it doesn't make any sense to me. Maybe it's just me, but it didn't make. I couldn't visualize or
make sense of what that means.
		
01:56:40 --> 01:56:55
			Right? Because the way we use inspiration and common literature now. Like I received an inspiration
means I had my own idea that came to me. Yeah, yeah. Which was Yeah, exactly. Yeah, that's a good
point.
		
01:56:58 --> 01:57:04
			We have said right in the beginning since we have already inspired you with this recital. I think we
should probably
		
01:57:07 --> 01:57:08
			think about that again.
		
01:57:09 --> 01:57:15
			But with this recital, you know, maybe yeah, that kind of kind of the issue that you refer to Yeah.
		
01:57:18 --> 01:57:20
			Now you've gone through a past tense here
		
01:57:21 --> 01:57:38
			and that you probably should fix that yeah, I'm sure if we fix nohi We might have to then that
rethink that that is Yeah, so I think that is fine like that above that we should have just heard is
Yeah, which we deliver
		
01:57:39 --> 01:57:40
			but then
		
01:57:43 --> 01:57:53
			But then it's like is it the accounts that are delivered? No he he that yeah, we would deliver that
is not no he had it like not here.
		
01:57:54 --> 01:58:00
			So that is one of the accounts of the unseen which that which we deliver it
		
01:58:02 --> 01:58:12
			that we won't do it well, it isn't Oh like you separate it is an umber allottee no he has no it's
not
		
01:58:14 --> 01:58:21
			it's that is one of the curves of the scene of the unseen and then there's a call on we deliver it
Yeah.
		
01:58:23 --> 01:58:25
			Through inspiration to you
		
01:58:28 --> 01:58:32
			I know it sounds a little bit that I think that reflects what the sentence is saying yes
		
01:58:37 --> 01:58:39
			and then almost by way of explanation
		
01:58:41 --> 01:58:44
			or here's what I can tell you what I can tell today him
		
01:58:46 --> 01:58:47
			Do we need an ad here
		
01:58:49 --> 01:58:53
			I think this the full stop does this okay
		
01:58:55 --> 01:59:03
			well my content today him in Agile marijuana moron or I keep complaining to you about this consensus
thing ya know?
		
01:59:06 --> 01:59:11
			Because is it the fork or Allah cada that's what we've said
		
01:59:14 --> 01:59:18
			I read it you didn't read it but
		
01:59:19 --> 01:59:25
			I'm gonna find it again. Find it fine. I'll speak to her to whoever wrote that stuff soon was
		
01:59:26 --> 01:59:27
			no
		
01:59:28 --> 01:59:31
			I will check he said something he read it in English that's what I know.
		
01:59:32 --> 01:59:35
			But as you know, we saw it earlier right
		
01:59:38 --> 01:59:52
			I see why it's also a problem element that will be here will add your metal a lot if you're able to
jump it wouldn't make sense here that the no agreed zero. Do you agree to do this right? As your
model
		
01:59:53 --> 01:59:59
			when you want to reach consensus to some edge macro Allah. But also that's not the Quranic usage.
That's
		
02:00:00 --> 02:00:05
			Right OSI edge model here means that we transit has gathered resolve
		
02:00:08 --> 02:00:09
			HML and moron
		
02:00:10 --> 02:00:26
			that's that's like your your thoughts might be hidden there but then you sort of gather your resolve
and have determination to do something that's hard to explain this term so as they gathered when
they
		
02:00:29 --> 02:00:30
			this
		
02:00:31 --> 02:00:32
			gathered
		
02:00:35 --> 02:00:37
			on their decision is okay
		
02:00:39 --> 02:00:47
			when they gather resolve but don't Don't you do not need on their decision anymore when they
gathered their resolve is enough
		
02:00:48 --> 02:00:53
			is about remember I'm here as much Bhangra home yeah
		
02:00:55 --> 02:01:07
			well I said I said gather or just fragile before just keep in mind okay so the amerihome is
something that it here in the expression in Edmonton amerihome or Holmium guru
		
02:01:14 --> 02:01:18
			so help me understand this problem here. I don't know what I said as a resolved upon their decision
		
02:01:24 --> 02:01:25
			I don't know if that's entirely
		
02:01:26 --> 02:01:28
			English, entirely English.
		
02:01:31 --> 02:01:32
			So help me understand this part.
		
02:01:34 --> 02:01:37
			So they gathered result, which means this decision is made.
		
02:01:38 --> 02:01:39
			So there's no more need from luck
		
02:01:41 --> 02:01:52
			in the sense of plotting and planning, so why is the Heil, making it seem like the resolve isn't
gathered when the results already gathered? Let's see.
		
02:01:53 --> 02:01:54
			What it say here.
		
02:01:57 --> 02:02:04
			Well, my controller didn't include the use of okay, it added about Mr. Holmes. Well who Agera whom
ELV lab to job
		
02:02:05 --> 02:02:09
			that's the AMA, or whom am karoun be here? We're gonna go over
		
02:02:10 --> 02:02:21
			well, Joomla tequila candelilla Allah commonly telecommute and Bella vibe okay the whole sentence
that is more honey Laker la salatu salam well man and they had a number of label limitada for level
working okay
		
02:02:23 --> 02:02:25
			Hina as mo Allah Muhammad will be here
		
02:02:27 --> 02:02:37
			mean any agile Hello feel happy to be well Holmium Karuna behave Amina Mala Mala de la for Allah,
Allah McKenzie Vika and Nico mela kita hadden Samia Delica Tilem Domingo
		
02:02:44 --> 02:02:51
			No, he's not getting into that question. I have maybe a thought about it. But let me see what other
people thought first.
		
02:02:52 --> 02:02:53
			Can you hit mute for a second?
		
02:03:07 --> 02:03:08
			hamdulillah
		
02:03:09 --> 02:03:10
			so
		
02:03:16 --> 02:03:21
			while Holmium Quran was a while right, yeah. So
		
02:03:23 --> 02:03:32
			in their state of skimming, I thought we can read this. This is a reading into the text now carrying
out their skin
		
02:03:38 --> 02:03:41
			okay, I'm not getting much from the from these dossiers, but
		
02:03:45 --> 02:03:50
			in the course of their scheming, it's just sort of like because this is wrapping up the story.
		
02:03:53 --> 02:04:02
			It's just it's just the use of the synonyms or the different aspect the different words that are
correct. Connected. You know, we've heard about their McLaren there. Yeah.
		
02:04:08 --> 02:04:10
			And you certainly weren't there in their midst.
		
02:04:14 --> 02:04:16
			When they resolved upon their decision,
		
02:04:18 --> 02:04:21
			if HML AMRAAM were Holmium karoun
		
02:04:23 --> 02:04:25
			and carried out their plot.
		
02:04:27 --> 02:04:30
			And scheme is the word we've never used Kim for Cade. Right?
		
02:04:31 --> 02:04:32
			We distinguish
		
02:04:33 --> 02:04:38
			MACRA we only had as muckraking the revenue there MACRA in the Surah.
		
02:04:40 --> 02:04:48
			I don't remember. I might use plot just so I don't use the same word for Kate. You want to lose the
plot?
		
02:04:50 --> 02:04:50
			I'm going to
		
02:04:51 --> 02:04:52
			stop there right there.
		
02:04:53 --> 02:04:54
			So
		
02:04:55 --> 02:04:59
			one day resolved upon their decision while carrying out their plot.
		
02:05:00 --> 02:05:00
			but
		
02:05:02 --> 02:05:03
			it's still not
		
02:05:05 --> 02:05:09
			quite so I mean if you go straight for heart What do you get while they were plotting?
		
02:05:11 --> 02:05:23
			As they plotted? Yeah. Okay if we leave the translation from what do we feel from this? You know?
Yes let it come in we'll have a new remote control limit ameriwood amerihome or Holmium Quran
		
02:05:24 --> 02:05:27
			it almost seems like the warm young Quran precedes it Ma Ma
		
02:05:32 --> 02:05:38
			like as if the very tip of Holmium Quran was asthma rombro In the course of their plots yeah
		
02:05:42 --> 02:05:45
			resolved upon the decision in the course of their plotting
		
02:05:48 --> 02:05:50
			in the course of their plotting
		
02:05:53 --> 02:05:56
			Yeah, I'm not fully convinced what I'm saying but
		
02:05:57 --> 02:05:59
			I mean, that's much the same as what I've already written here
		
02:06:04 --> 02:06:10
			I am going to put it and I'll put some you know, some color just so that we evildoers
		
02:06:11 --> 02:06:12
			somebody said that
		
02:06:13 --> 02:06:16
			I thought Eve Eilers
		
02:06:22 --> 02:06:24
			you certainly went there in their midst to like the
		
02:06:27 --> 02:06:28
			Yeah, right because it's kind of
		
02:06:29 --> 02:06:35
			mentality is gonna consolidate him. You certainly went there in their mids
		
02:06:37 --> 02:06:39
			when they resolved upon the decision
		
02:06:43 --> 02:06:52
			I think then carried out their plot is that can you think is it maybe enacted I said carried out
Yeah, it was I feel that you're going back
		
02:06:55 --> 02:06:59
			Can I was fuzzy inside but let me see if I can check with what you're seeing is true
		
02:07:03 --> 02:07:06
			and we're cutting out the evil scheme
		
02:07:19 --> 02:07:25
			am Quran and carried out is carried out is already got the sub malaria sensitive, highly sensitive
		
02:07:26 --> 02:07:28
			and carried out there. I just applaud I think for
		
02:07:32 --> 02:07:37
			Yeah, I think that's you know, I guess the sense of it. Right? So
		
02:07:38 --> 02:07:47
			1030 America federal nursing, Aloha Ross, there be meaning ligand is finally going into
controversial territory now.
		
02:07:48 --> 02:07:51
			In much the same way most of the people around you shall not believe
		
02:07:52 --> 02:07:54
			regardless of how high your zeal
		
02:07:56 --> 02:08:03
			so you want to sort of make this more specific to those around? Yes. And the reason for that I'm
gonna give you some de Lille.
		
02:08:05 --> 02:08:32
			Did you read it somewhere? I know, I'm gonna make up my own allele. So the first mild allele is that
Yusuf Ali salaam couldn't deal with his brothers who weren't coming around for years. And Jaco
couldn't he was poor coming around, and in much the same way to socialize. We're being told by Mark
subtleness Well, Kristen will be at the height of their lack of Eman which is the suburb for the
surah then with the next one mattes Allahu Allah human agile clearly is the most critical one.
		
02:08:34 --> 02:08:42
			So and then you know, I mean not to wash your tummy either below to Homosassa bottle of lotion
		
02:08:43 --> 02:08:50
			is the machico like the passage is about the people of Makkah and here's the fun part all the way at
the end we're going to find
		
02:08:52 --> 02:09:30
			liquid kinda feet causing him to literally lopsided at the end of that either. What have sila hula
che Galicia Bahauddin Ramadan, Ramadan, Lee Coleman, you mean? So as even though right now, they
will be believing? Yeah, by the end, there is still hope. And that corresponds to the surah that
corresponds to what happened with his brothers. Were given assurances oneness your Jews Mohammed who
Allah Jimmy agent, Cygnus, were Jozo Anuradha Venus, when ye unknown were whom will come listen to
their own resources be Makoto Maha Shula is what I call inclined towards me healthy and so delille
with it
		
02:09:32 --> 02:09:37
			that's why I stopped shooting so that we can see that line and then again go back to Yeah, okay, so
		
02:09:41 --> 02:09:51
			yeah, if even if you said the people but then you want to sort of make a clear screen stopped being
shared. Yeah, that was on purpose or for a dramatic kind of effect. Nice.
		
02:09:54 --> 02:10:00
			Night. I'm not seeing this as a show or anything like that. But Annie wants to impact
		
02:10:00 --> 02:10:01
			People who write so
		
02:10:02 --> 02:10:10
			in much the same way this is quite a lot for what I know I was just trying to make that point but
		
02:10:12 --> 02:10:17
			by the way just going without from them to him
		
02:10:19 --> 02:10:25
			talking first to him Ali Sato Salaam and saying daddy come in number 11 Baby new haihe lake
		
02:10:26 --> 02:10:37
			and then citing them and their schemes and coming now immediately to results I Salam is audience who
is also right now at the height of their schemes huh
		
02:10:39 --> 02:10:42
			is what drove me to the much the same way but anyway
		
02:10:44 --> 02:10:51
			me Nene are not going to believe or will not believe that's fine. Yeah. Well ma
		
02:10:52 --> 02:10:54
			extra Nursey be more meaning
		
02:10:56 --> 02:11:09
			yes, they just got the future sense within that I think to they're not going to is more immediate.
And I resort to it here because of what's happening later on in the summer.
		
02:11:10 --> 02:11:24
			My initial thing was I was thinking that God isn't fair is here so shouldn't we be believers, but
then I backtracking from it and saying, okay, isn't fair, it doesn't always translate to you know,
or Yep.
		
02:11:27 --> 02:11:31
			And most of the people that are injured will not believe when O'Hara's there
		
02:11:32 --> 02:11:35
			in the in the IRA is kind of
		
02:11:36 --> 02:11:43
			it's got a very special place. Yeah. Which it would be nice to see whether we can do something with
that. Okay.
		
02:11:44 --> 02:11:45
			Well, how Ross
		
02:11:46 --> 02:11:46
			did you
		
02:11:48 --> 02:11:49
			I mean, your translation
		
02:11:50 --> 02:11:51
			is fine.
		
02:11:52 --> 02:11:54
			Do we need something from
		
02:11:55 --> 02:12:01
			to do any submit homology or some further thought about Yes, we do. Helps helps. How do you so
gnarly
		
02:12:04 --> 02:12:07
			Well, I will harass that it's a word.
		
02:12:08 --> 02:12:12
			Topic. It's me every time I use on alikoum
		
02:12:13 --> 02:12:18
			will put me in a row for Rahim, Rasul Allah so it's interesting that this word
		
02:12:19 --> 02:12:22
			gets associated with so Allah says Allah multiple times.
		
02:12:23 --> 02:12:24
			Right?
		
02:12:26 --> 02:12:27
			useful knowledge
		
02:12:30 --> 02:12:32
			he's not giving up on you. He's
		
02:12:34 --> 02:12:39
			doing everything he can for you. is pulling you back by the waistband.
		
02:12:41 --> 02:12:42
			Concerned and he's worried.
		
02:12:44 --> 02:12:56
			Well, Ross is gonna hurry Sanada definitely alpha t uncom. What you solid hayati lay calm while
Salomon heavy hello to whoever say Fotolia coolamon Algemene Iam ILAHA? Aleikum.
		
02:13:00 --> 02:13:04
			Mercuri Amin unfussy comb I mean Ashrafi con woman of Polycom
		
02:13:08 --> 02:13:10
			hola literas Ian
		
02:13:13 --> 02:13:15
			let's look at hers for a moment.
		
02:13:17 --> 02:13:18
			It would behoove us
		
02:13:48 --> 02:13:53
			by the way, extra nurse call up no hot baths in Santa Monica
		
02:13:58 --> 02:14:06
			felt good most of the Meccans fell hurry so Yorkshire lawyer for local lab is thought to the whole
		
02:14:09 --> 02:14:13
			hour so when I flew to La you have a right to fi
		
02:14:14 --> 02:14:17
			while smart enough so hobby flattie Ultra D
		
02:14:19 --> 02:14:22
			one who does basically leaves no stone unturned.
		
02:14:32 --> 02:14:39
			Man at the Masaki we will God healed sad well marhaba Dr. Lee despite your best efforts
		
02:14:41 --> 02:14:47
			despite your leaving no stone unturned we've been despite your
		
02:14:49 --> 02:14:50
			utmost most
		
02:14:55 --> 02:14:59
			despite your hunt feeling efforts it's it's
		
02:15:00 --> 02:15:08
			unfailing its utmost or extreme like the most you can exhaust exhausting all resources
		
02:15:10 --> 02:15:11
			despite your
		
02:15:13 --> 02:15:18
			I use that as a kind of that's an expression in English despite your best efforts
		
02:15:19 --> 02:15:20
			bye it may be
		
02:15:21 --> 02:15:25
			but we mustn't the people around you despite your best efforts
		
02:15:26 --> 02:15:27
			will not believe
		
02:15:33 --> 02:15:38
			the reason I like to aren't going to believe it makes it sound like more immediate it's not a burden
		
02:15:40 --> 02:15:48
			like as as the situation stands this is not going to happen you're gonna end up in Medina you're
gonna have to work with them you know
		
02:15:54 --> 02:15:56
			will not believe seems like a
		
02:15:57 --> 02:15:59
			perpetual decree
		
02:16:04 --> 02:16:04
			okay
		
02:16:17 --> 02:16:20
			I wanted to capture the MA that is for
		
02:16:22 --> 02:16:35
			harbor inquiry in Mattis Allahumma li him and agile. Well, Mattis alone or mark thoroughness Well
Matt, well Mark Candela bases Esmee center sentence so it might be a bit different from the Mattis
who know this
		
02:16:37 --> 02:16:42
			Yeah, but it's lace axon does this is a mobile * Yeah.
		
02:16:43 --> 02:16:46
			Ma has a blog and Elisa OH YEAH. OKAY
		
02:16:57 --> 02:16:58
			most of the people that
		
02:17:00 --> 02:17:11
			I think them well of us there and so that the sentence or those are it's about the next one but also
Okay, sorry. So sounds fine. Oh, yeah. Okay, so you already moved on? Yeah moved on.
		
02:17:12 --> 02:17:14
			Unrelenting efforts me okay.
		
02:17:18 --> 02:17:25
			I mean, the thing is yeah, it's there's different ways of ticker Willow Hollister. Yeah.
		
02:17:26 --> 02:17:28
			Allah subhanaw taala don't tend not to bother.
		
02:17:30 --> 02:17:34
			So don't even bother making and nor is he mocking him. Yeah.
		
02:17:35 --> 02:17:42
			Yeah, he just know. I don't know. How do we how do we explain this in a in a way which which is well
understood.
		
02:17:46 --> 02:17:49
			The fact is, you will do health and we
		
02:17:51 --> 02:18:04
			appreciate that, you know? Yeah, the effort the Rasul Solarstone is going to put in Allah appreciate
it's the table is turned immediately the destiny of Linda bei Satomi the next hire
		
02:18:05 --> 02:18:08
			like and why wouldn't they listen to you? What are you asking them for anyway?
		
02:18:11 --> 02:18:14
			Yeah, it's not like you're asking them Yeah.
		
02:18:16 --> 02:18:17
			And clearly
		
02:18:19 --> 02:18:24
			what mad this along so that the clearly is what you're explaining? We took from the math
		
02:18:26 --> 02:18:28
			on that a little early human education
		
02:18:29 --> 02:18:33
			and clear you're not asking them for any compensation for it.
		
02:18:35 --> 02:18:35
			Why
		
02:18:37 --> 02:18:43
			do we need the first four just for brevity maybe it's to go and clear you're not asking them any
compensation for it
		
02:18:45 --> 02:18:46
			any payment for it
		
02:18:49 --> 02:18:51
			competitions fine though I think
		
02:18:54 --> 02:18:58
			yeah, I think that's that that kind of fits
		
02:19:00 --> 02:19:03
			in with the cooloola I mean
		
02:19:12 --> 02:19:15
			all peoples is what I was inclined towards with the plural with an s
		
02:19:21 --> 02:19:22
			it is nothing
		
02:19:24 --> 02:19:27
			but a remembrance for all peoples. This is also
		
02:19:28 --> 02:19:32
			one of the ways that Allah Allah mean is used. Yeah.
		
02:19:35 --> 02:19:38
			You're gonna read al Amin and the era, all
		
02:19:40 --> 02:19:41
			communities,
		
02:19:42 --> 02:19:52
			other communities to then even goes outside of people. I like communities better. People are people
to hurt, okay. Or just for people to
		
02:19:53 --> 02:19:56
			hear some academics discussing the genes of people to
		
02:19:58 --> 02:19:59
			for all sorts
		
02:20:00 --> 02:20:02
			Those academics, communities
		
02:20:04 --> 02:20:05
			it is nothing but
		
02:20:06 --> 02:20:13
			a remembrance Vikram I was first I said reminder that I said no reminder message
		
02:20:15 --> 02:20:18
			yeah we're going to separate the careers very weighty Word Yes
		
02:20:20 --> 02:20:21
			I mean
		
02:20:24 --> 02:20:30
			a man who a little curious on why Allah don't mean Allah Allah Allah Allah cafard and religion
netiquette. daleel
		
02:20:32 --> 02:20:34
			So this is it could be more committed skier here
		
02:20:35 --> 02:20:36
			yeah
		
02:20:37 --> 02:20:37
			I can see that
		
02:20:39 --> 02:20:41
			as well reminder also reminder yeah
		
02:20:44 --> 02:20:46
			I just thought remembrance has a grace to it
		
02:21:02 --> 02:21:03
			alias so
		
02:21:04 --> 02:21:06
			Academy many him
		
02:21:08 --> 02:21:17
			for listed to Rihanna Quinn. Amen. Oh, W Eminem effect. Well, that's a different take on them my
understood
		
02:21:19 --> 02:21:21
			or my Alomar lay him in ajilon.
		
02:21:25 --> 02:21:29
			You are not asking for their Eman as a payment.
		
02:21:30 --> 02:21:35
			So why should you feel upset when they don't give you their Eman?
		
02:21:36 --> 02:21:37
			You're doing your job.
		
02:21:39 --> 02:21:42
			And you're not doing that so that they will believe and you will get the
		
02:21:43 --> 02:21:45
			the good feeling that they believe in me.
		
02:21:49 --> 02:22:05
			You're not asking them of it for you to be compensated for them believing in my own in the form of
them believing no and the formula asking them you know asking you're not calling them to Allah for
your benefit so that you get the joy of them believing
		
02:22:06 --> 02:22:08
			you're calling them to Allah because that's your job.
		
02:22:11 --> 02:22:13
			And it's for their benefit equal. I mean,
		
02:22:15 --> 02:22:51
			it is for their benefit that that you are calling them. Is this a common way? I don't think so. But
the webinar should stand here. Would you want to do this annual family humanitarian motto Fallujah
glomacs are less likely to be to bury matter further two minutes that yeas mean Imani accetti him a
la Yasuko Lai, Asuka Adam Imani him for let's set up at the end Hakuna Eman whom desert and
palatable really well email normally that to him. Call me he will let them know let me know Alia
Islamic
		
02:22:53 --> 02:22:56
			let them know Allegan Islamic home
		
02:22:57 --> 02:23:07
			so they are in the INS Alhaji Raj is like the background is as if they were saying oh we have we
have given you our acceptance
		
02:23:09 --> 02:23:14
			yeah so that's the kind of pay we've paid you haven't we by by joining you
		
02:23:16 --> 02:23:19
			it's just a different take on it I don't think it has to affect the translation
		
02:23:21 --> 02:23:27
			although you know this clearly thing was based on the way that you're looking at it which is a bit
different from how he yeah
		
02:23:31 --> 02:23:31
			yeah
		
02:23:42 --> 02:23:45
			you okay with it, there's nothing better remember is for all communities.
		
02:23:46 --> 02:23:50
			Yeah, but do we want to like maybe give it a capital R? Yes, please.
		
02:23:52 --> 02:23:57
			Okay, so 10515 That was sad when we get to the end of the sweat I
		
02:24:01 --> 02:24:13
			don't want to finish I've got an announcement by the way at the end so stay tuned. And how many
divine saying yeah, this is how we have already translated. Oh, yeah.
		
02:24:17 --> 02:24:19
			Okay, you mean 18k And
		
02:24:20 --> 02:24:25
			it's like gamba is maybe more mobile often come stronger in some way.
		
02:24:28 --> 02:24:36
			Coming out in college a little salty in a K is smoke Okay, that's an issue of what this word is made
of.
		
02:24:38 --> 02:24:42
			What your father to her little stuff. I'm not don't hit Danka. Roger more.
		
02:24:44 --> 02:24:44
			So it's,
		
02:24:46 --> 02:24:48
			we've used and how many and then with a question mark.
		
02:24:50 --> 02:24:54
			So that's the kind of origin of it but then it's used to say there are so many.
		
02:24:56 --> 02:24:56
			Yeah.
		
02:24:57 --> 02:24:59
			So when you say and how many and you don't mean
		
02:25:00 --> 02:25:02
			Question You can use an exclamation mark or
		
02:25:03 --> 02:25:04
			or not
		
02:25:07 --> 02:25:08
			in
		
02:25:11 --> 02:25:13
			and how many divine sign
		
02:25:14 --> 02:25:18
			for Samoa 31 or the
		
02:25:21 --> 02:25:24
			more you don't do something with someone what you will out I don't know what to do
		
02:25:28 --> 02:25:30
			and there are so many divine saints
		
02:25:33 --> 02:25:36
			about that and there are so many divine signs
		
02:25:38 --> 02:25:39
			yeah
		
02:25:50 --> 02:25:52
			for Samoa at will
		
02:25:58 --> 02:26:02
			up in the skies and down on the land but even here we don't have you know
		
02:26:04 --> 02:26:06
			we're filled out or something like that so I don't like to over
		
02:26:08 --> 02:26:17
			Yeah or replay the overplay this one here okay this summer what we'll do is almost like now a
similar to how it has been treated as the whole domain of
		
02:26:19 --> 02:26:20
			the heavens on Earth
		
02:26:23 --> 02:26:26
			Yes, I mean I just said we could that's very commonplace
		
02:26:28 --> 02:26:38
			before we said skies we've always been saying skies just because that's your practices loving system
our Yeah, because heavens is used in different ways and so that you know, you're trying to make that
clear.
		
02:26:41 --> 02:26:44
			There are so many signs in the habit center
		
02:26:45 --> 02:26:46
			that they
		
02:26:51 --> 02:26:53
			they pass over past
		
02:26:54 --> 02:26:56
			now Madrona Allah
		
02:26:57 --> 02:27:12
			has over that edge. Passover is nice because it has this idea of Yeah, because even I think that
probably the difference Binyam Runa Bihar animal gnarly similar. Yeah. What are you sure he's gonna
		
02:27:15 --> 02:27:19
			someone agree with me please need the validation
		
02:27:22 --> 02:27:23
			right.
		
02:27:26 --> 02:27:34
			Your own Uh huh. Really the singer we're gonna name is our own. Uh huh. Well, more majaz on
McKinney, McKinney human behavior.
		
02:27:36 --> 02:27:51
			No, no can can be added to help Cookie Well, Michelle had at it. Last Hamra Alabama allemaal have
typically been disputed in the IoT somewhat. All right, that's a good point. You don't usually walk
in? Or do you?
		
02:27:52 --> 02:28:03
			Even I showed who was writing this before 1969 When they went this 1961 Even when the space has
extended when you went to the moon, according to NASA
		
02:28:05 --> 02:28:13
			but the point is the lobby of Nashua died in 1973 there was gonna fall flat but now people are
starting to you know, actually
		
02:28:14 --> 02:28:16
			even walk inside you know?
		
02:28:19 --> 02:28:24
			Ministry is my word for more Hoonah Khaled if you call it Allah with Mr. Ruble love Weibo Rukia Rama
		
02:28:26 --> 02:28:38
			but they're in that is when they say like when they pass by some occurrence of logo. But I mean,
visual desert traveler because even the mother Rukia Rama means Yeah, but
		
02:28:39 --> 02:28:57
			I asked for some a lot, right? So like if a desert traveler is staring at the clouds or the night
sky, or the stars or the sun or the birds flying in the air, the breeze? He's passing over those
out. Is that literally in the skies?
		
02:28:59 --> 02:29:14
			Well, what I'm trying to look here is is whether we are right to suggest, as we just did, like one
here that your Morona be here would be to pass by, like near Morona. Ila. How would be the Passover,
Passover. Easy
		
02:29:16 --> 02:29:18
			to say about this when I was thinking I was merely looking up just now.
		
02:29:20 --> 02:29:20
			Okay.
		
02:29:21 --> 02:29:24
			Mer, I'm looking for murder and mirror.
		
02:29:27 --> 02:29:29
			I love him. He's so great.
		
02:29:31 --> 02:29:33
			Some people's work just gets under appreciated.
		
02:29:35 --> 02:29:36
			That's one of those things.
		
02:29:38 --> 02:29:40
			Yeah, I mean, it's in his name, you know?
		
02:29:42 --> 02:29:42
			Yeah.
		
02:29:43 --> 02:29:45
			Right. So Maura.
		
02:29:47 --> 02:29:47
			Yeah.
		
02:29:49 --> 02:29:58
			He says Medora, Allah, Murali to observe or review something. And then he mentioned this i Then he
says we're quite good.
		
02:29:59 --> 02:30:00
			This is the meaning
		
02:30:00 --> 02:30:36
			mandala Allah He seems to have in this verse. Again it's like focused on the theme so you know Yeah,
it doesn't mean that there's other let's see what have you as the word for this summer what you
would suggest for it will be difficult to say that one passes by the signs in the heavens encounter
you encounter in a general sense, how about that? This is not to say that there is no connection
between the ordinary meaning of the expression and the meaning given above when one passes by
something when I can watch it, observe it. In other words, the Farrell has been used in the sense of
failure that will fail as you can find in Kusha funeral Renata Heisha who don't have another way to
		
02:30:36 --> 02:30:44
			explain the use of morality in this first routine the normal sense of the phrase would be to assume
the Quran meant to say work aiming it or the the Madrona Allah
		
02:30:45 --> 02:30:56
			in which case morality would mean going or passing by something by the saints found in the earth eg
the ruins of old civilizations but then asserted the phrase for similarity before
		
02:30:57 --> 02:31:06
			and after splitting the conjunction well and suppressing the fee preceding an outro use the same
preposition Allah for someone or both
		
02:31:13 --> 02:31:14
			I like the first explanation much better.
		
02:31:15 --> 02:31:18
			So I think the point is then it's almost like well on the
		
02:31:20 --> 02:31:23
			right so the LA has regarding the second part
		
02:31:27 --> 02:31:28
			like it's it seems.
		
02:31:30 --> 02:31:35
			Maroon anyhow, okay, fine. Well, are the Amarula highlighter, but you notice that
		
02:31:37 --> 02:31:39
			that we're suspecting something and we're not finding anyone
		
02:31:41 --> 02:31:47
			disproving it why are they not telling us the difference in Madeira V and Mara Ali? Yeah, what about
then?
		
02:31:48 --> 02:31:49
			Let's lean egg
		
02:31:51 --> 02:31:52
			or learn which lug
		
02:31:57 --> 02:32:00
			that's good. Lena. Golly, over here.
		
02:32:03 --> 02:32:03
			Where do you go?
		
02:32:05 --> 02:32:06
			Already?
		
02:32:07 --> 02:32:08
			Miranda?
		
02:32:18 --> 02:32:19
			Let's see me says something
		
02:32:21 --> 02:32:22
			MCAD find it.
		
02:32:24 --> 02:32:25
			More Runa Ali.
		
02:32:27 --> 02:32:31
			Mohammed hamari. Dawn is already giving you the whole
		
02:32:32 --> 02:32:33
			passing over though doesn't it?
		
02:32:34 --> 02:32:36
			Maybe we're overthinking this.
		
02:32:38 --> 02:32:38
			Let's see.
		
02:32:40 --> 02:32:41
			Medulla
		
02:32:47 --> 02:32:55
			can even find Marinus the online thing you have to go to M R. O R rather than
		
02:32:56 --> 02:32:59
			I found it somehow right so Mara
		
02:33:01 --> 02:33:02
			more
		
02:33:05 --> 02:33:10
			more he or it passed? Okay just murder by itself that have a mother
		
02:33:11 --> 02:33:12
			murderer Raju.
		
02:33:15 --> 02:33:19
			Mother it down here. Okay
		
02:33:20 --> 02:33:27
			is moderately murderer Biggie and Mara Alaihe. But the former is more common than the latter.
		
02:33:29 --> 02:33:34
			for which the Ben we are bossy. Murali, he was a miter Alaihe
		
02:33:36 --> 02:33:36
			okay.
		
02:33:39 --> 02:33:41
			He passed away by him.
		
02:33:44 --> 02:33:51
			Maybe the difference is, I don't think it's just okay. Mara Zaidan synchrophasor Marie, okay.
		
02:33:54 --> 02:33:56
			Live in Monroe Lee
		
02:33:57 --> 02:34:01
			also signifies here at pasture went along or over across it.
		
02:34:03 --> 02:34:09
			Mara lgct. He passed over, he passed or went over the bridge or dike
		
02:34:10 --> 02:34:17
			and murderous sikinos Allah healthcare Shetty, sorry, vegetarians. The knife passed across the
throat of the sheep or goat,
		
02:34:18 --> 02:34:22
			also had a period of time passed over him a calamity came upon him.
		
02:34:23 --> 02:34:27
			There the use of Allah as opposed to be would have a sense of you know,
		
02:34:28 --> 02:34:31
			the difficulty of it and the overwhelmingness of it.
		
02:34:33 --> 02:34:35
			Okay, coming back to our
		
02:34:36 --> 02:34:37
			I am.
		
02:34:38 --> 02:34:46
			And there's so many divine signs in the heavens. So the thing about Passover, I was thinking of it
in the sense of overlook, overlook.
		
02:34:48 --> 02:34:55
			But then I think there's a duality in the phrase, you know, Morona Allah, what other kinds of
indication could Ali ha have
		
02:34:56 --> 02:34:59
			that wouldn't have quit come through with moderate Bihar.
		
02:35:00 --> 02:35:01
			Morona beha
		
02:35:03 --> 02:35:05
			as if if you were to be visual about it,
		
02:35:06 --> 02:35:12
			if you pass B if the Murata B shade then you saw it
		
02:35:14 --> 02:35:17
			but if you Morotai Lee It was right before you
		
02:35:18 --> 02:35:34
			like you you stumble upon it you came upon it and wasn't just on the side of your view. I'm thinking
man Robbie Here you go besides something you're you're more likely to kind of notice it on your on
your level right Monroe la he you could be such a hurry they don't have beneath you.
		
02:35:35 --> 02:35:36
			Just going over it.
		
02:35:37 --> 02:35:53
			Yeah, so I think Passover is just what I'm concerned about. Is giving the false implication that it
means overlook Well, it could be an okay suggestion but then is this just saying the same thing I
guess it's
		
02:35:59 --> 02:36:09
			what was the other word that came up for you will really help you just think you said a word and it
was quite good one encounter I said yeah, she can't encounter right so
		
02:36:10 --> 02:36:11
			I think encounter is a good word here
		
02:36:13 --> 02:36:13
			huh
		
02:36:15 --> 02:36:18
			Close Encounters but not close enough
		
02:36:29 --> 02:36:30
			well they are
		
02:36:31 --> 02:36:34
			and there are so many divine signs in the heavens on earth
		
02:36:36 --> 02:36:39
			should we stick with Heavens or is it go to the skies
		
02:36:41 --> 02:36:44
			should you say the skies and go with the earth
		
02:36:50 --> 02:36:50
			okay
		
02:36:52 --> 02:36:55
			for consistency and where we skies and the earth
		
02:36:57 --> 02:36:58
			that they encounter
		
02:36:59 --> 02:37:01
			while being
		
02:37:02 --> 02:37:04
			although while they are is okay so
		
02:37:05 --> 02:37:12
			we're home right oh man hamari don't know they are gives us keeps that a little bit yeah.
		
02:37:14 --> 02:37:29
			While they are willfully oblivious to them more I don't literally ignoring deliberately literally
turning away. So do you want to maybe use an expression that is a bit closer to that literal
deliberately turning away
		
02:37:30 --> 02:37:37
			while they are while they turn but they actively turn away like the idea of a rod is to actually
		
02:37:39 --> 02:38:09
			not just ignore something that you didn't realize was there is to actually physically turn on which
Passover again? I think the image is so like your Munna la ha. Oh man. What are the two parts of the
physical description they weren't going to be need to be kept together yeah we're gonna keep going
guys it's going to be late session sorry while they are wrap it up. Yeah we'll wrap up soon
inshallah but we want to go you know quite a major coming up
		
02:38:11 --> 02:38:14
			let's let's see what we can actually pass over with as well by the way
		
02:38:15 --> 02:38:17
			it's in bit less than 30 minutes okay.
		
02:38:19 --> 02:38:25
			Compression that they pass over while they are well was worth so the point is more alone is turning
away
		
02:38:27 --> 02:38:29
			while they what do we say Joseph
		
02:38:31 --> 02:38:35
			we use them use of added How about this behind you?
		
02:38:38 --> 02:38:43
			Yeah, but how about here actively turn away yeah
		
02:38:49 --> 02:38:50
			activists
		
02:38:52 --> 02:38:54
			turn it was a was dodge keyboard
		
02:38:57 --> 02:38:58
			away
		
02:38:59 --> 02:39:01
			I think we have a set from them from them
		
02:39:07 --> 02:39:07
			all right. Yeah.
		
02:39:09 --> 02:39:10
			106.
		
02:39:13 --> 02:39:14
			Most of them
		
02:39:18 --> 02:39:26
			want to have faith in God. My exaro biLlahi Elavil home machico Yep.
		
02:39:29 --> 02:39:31
			I don't know what to do with Michigan. I really don't.
		
02:39:32 --> 02:39:34
			Did we watch
		
02:39:37 --> 02:39:46
			before earlier was a coffee roaster? machico Shake didn't come up at all. We were talking about
shirt one day.
		
02:39:47 --> 02:39:50
			What it means where does it come into? Sora
		
02:39:51 --> 02:40:00
			Come on. Come on people. Yeah, we're gonna speed this up here. Can you start talking about how much
you're gonna miss this session and talk about where the show
		
02:40:00 --> 02:40:02
			It was in the Surah so we'll have to start to
		
02:40:03 --> 02:40:05
			equate No Don't tell me what shared means.
		
02:40:07 --> 02:40:09
			Which I had as a competitor every day when the ship
		
02:40:12 --> 02:40:12
			okay
		
02:40:15 --> 02:40:17
			which I 38
		
02:40:18 --> 02:40:20
			Alright polytheist Thank you
		
02:40:22 --> 02:40:24
			Subhan Allah, okay.
		
02:40:25 --> 02:40:28
			We would never equate anything to God at all
		
02:40:29 --> 02:40:30
			equating SOMETHING TO GOD
		
02:40:46 --> 02:40:48
			equate other things to him
		
02:40:51 --> 02:40:53
			except that they
		
02:40:56 --> 02:40:58
			without, let's say without equating.
		
02:41:02 --> 02:41:03
			Yeah,
		
02:41:04 --> 02:41:09
			I mean, I'm adding the with him to be honest. Yeah, but that's we need that.
		
02:41:11 --> 02:41:14
			Without associating, numbered I just joined in association.
		
02:41:17 --> 02:41:23
			I want to play the word association game was the Word, you know, my marriage is brokens
		
02:41:24 --> 02:41:29
			and most of them won't have faith in God rock any German keyword near broccolini.
		
02:41:31 --> 02:41:36
			And most of them won't have faith in God without equating other things to him
		
02:41:39 --> 02:41:47
			all right, I these are we're doing this in a little bit more hurried way. It means that we can just
make sure to look back at them.
		
02:41:50 --> 02:41:50
			I mean,
		
02:41:51 --> 02:41:54
			have you then? Or is that because
		
02:41:57 --> 02:42:07
			I think that sense comes through is that because for me? No. Is that because they've done this? Have
they then does that then mean you know? Yeah, I mean, yeah.
		
02:42:09 --> 02:42:12
			This is the deep magic my brothers and sisters.
		
02:42:14 --> 02:42:15
			You'll not find this in the books.
		
02:42:16 --> 02:42:19
			Is that because the Amaze
		
02:42:23 --> 02:42:27
			is that because, let me know coming to feel secure.
		
02:42:29 --> 02:42:34
			So like do they feel secure? Yeah, or assumed themselves to be secure?
		
02:42:35 --> 02:42:55
			And that's what I kind of have they then become secure meaning do they really Yeah, exactly.
Something you could sort of understand it in both ways. As a state of feeling I mean as a reality,
which is of course then the point is when they haven't right got that reality so do they think
they've got the reality? Yeah, there's you can come at it both ways.
		
02:42:56 --> 02:42:57
			Is that because they assume
		
02:42:59 --> 02:43:01
			themselves secure
		
02:43:05 --> 02:43:08
			from an overshadowing kind of debate punishment,
		
02:43:09 --> 02:43:12
			and debt to home of last year tominaga Billa.
		
02:43:17 --> 02:43:24
			overshadowing or overwhelming over over arching over covering I thought about
		
02:43:27 --> 02:43:33
			the most like literal visual visual image that would work here
		
02:43:38 --> 02:43:41
			I kind of divine punishment that
		
02:43:42 --> 02:43:58
			hovers above them or that overshadows them or just keep the sequence of the words coming at them
it's really good to smell yeah yeah. Because at our time of rule is actually the meaning of attack.
Oh yeah, the homie no power alright.
		
02:43:59 --> 02:44:01
			So I taught him a lot I mean he told me after Cebu
		
02:44:03 --> 02:44:12
			so so I try one of its That's thanks to Western Serbia he did a really good job with that Ah huh and
I'd be in Thailand
		
02:44:13 --> 02:44:14
			Yeah, ya so
		
02:44:16 --> 02:44:17
			and
		
02:44:18 --> 02:44:21
			so she happens to work in English coming at ya.
		
02:44:25 --> 02:44:26
			Oh, to Musa
		
02:44:28 --> 02:44:30
			Billiton homeless woman
		
02:44:34 --> 02:44:38
			are from the hour itself coming at them with a notice
		
02:44:40 --> 02:44:43
			in a moment of the articles so they can refer you have made
		
02:44:45 --> 02:44:47
			a different sentence.
		
02:44:48 --> 02:44:53
			So I think because because of our time I'm just like there's a couple of phrases we can come back
to.
		
02:44:58 --> 02:44:59
			I'm very concerned about
		
02:45:00 --> 02:45:05
			A service level no no cut off from the hour itself coming at them with that notice
		
02:45:07 --> 02:45:09
			in a moment of their utter cluelessness
		
02:45:11 --> 02:45:13
			we're home layer Sharon
		
02:45:24 --> 02:45:27
			suddenly we can go without notice replace it with suddenly if you want
		
02:45:29 --> 02:45:30
			without notices
		
02:45:31 --> 02:45:34
			as this kind of fresh way of putting it yeah
		
02:45:37 --> 02:45:38
			all right
		
02:45:39 --> 02:45:41
			well hello Sharon I don't like this part though just
		
02:45:46 --> 02:45:48
			in a moment of the article is
		
02:45:50 --> 02:45:57
			without them detecting that is about to come Yeah. So like you know spider sense
		
02:45:59 --> 02:46:04
			you feel that okay. Neither has it sent ahead notice
		
02:46:05 --> 02:46:08
			nor did sense anything as it's yes.
		
02:46:11 --> 02:46:17
			So it's not like the signs were there and they didn't notice no, there were no signs and without
their notice without them noticing.
		
02:46:18 --> 02:46:22
			Is that to fit too close to the bone without notice.
		
02:46:23 --> 02:46:25
			And without them noticing
		
02:46:28 --> 02:46:31
			I'm not I'm not saying we're going to necessarily keep this
		
02:46:32 --> 02:46:36
			but I'm just like to indicate where we are receiving it
		
02:46:39 --> 02:46:45
			is so commonplace, they will perceive it when it comes Yeah. Without them sensing it sensing
		
02:46:46 --> 02:46:48
			in advance Yeah.
		
02:46:54 --> 02:47:00
			What we mean is pre sense, or from the hour itself coming at them without notice and without them
sensing.
		
02:47:01 --> 02:47:07
			So there's going to be a bit more work to do on this eye as well. Okay. 108
		
02:47:08 --> 02:47:14
			declare, nice, strong, call. Heavy severely
		
02:47:15 --> 02:47:18
			adoro il Allahu Allah wa sirotkin enrollment into biani
		
02:47:19 --> 02:47:23
			so the Han Allahumma enemy Allah Masha again, this is my path
		
02:47:29 --> 02:47:31
			I call to God based on insight
		
02:47:36 --> 02:47:38
			I enter Whoever follows me.
		
02:47:39 --> 02:47:41
			I didn't use the past tense here.
		
02:47:43 --> 02:47:45
			It turns out Debjani Okay, now that's
		
02:47:46 --> 02:47:49
			the main kind of aspect Yeah, yeah.
		
02:47:53 --> 02:48:01
			This is my path I call to go to business. Or maybe the call on here I called to God based on insight
		
02:48:05 --> 02:48:07
			and so does Whoever follows me.
		
02:48:09 --> 02:48:21
			I sense a strength and just i And whoever follows me that's meant here. So not not to be a
grammatically coherent thing. It's coming back to myself and you know, yeah.
		
02:48:24 --> 02:48:29
			I mean, but that's because that's the word in Arabic. We're very used to that. Yeah. I think some of
that censure comes from
		
02:48:30 --> 02:48:32
			sure I don't have a problem with that
		
02:48:33 --> 02:48:34
			was Subhan Allah
		
02:48:37 --> 02:48:39
			and I declared God free from imperfection
		
02:48:42 --> 02:48:44
			oh my gosh, again, we've got a sense of mission again
		
02:48:46 --> 02:48:49
			and I would never quit anything to him
		
02:48:50 --> 02:48:50
			yeah
		
02:48:55 --> 02:48:57
			I'll never be someone who equates.
		
02:49:26 --> 02:49:29
			Okay, still needs a bit of touching up.
		
02:49:31 --> 02:49:31
			So
		
02:49:34 --> 02:49:37
			the pressure, the pressure, Oh, Elsa, let me
		
02:49:39 --> 02:49:41
			lay him. Here we are.
		
02:49:43 --> 02:49:44
			Even before you
		
02:49:45 --> 02:49:47
			What is this Kobilka
		
02:49:49 --> 02:49:53
			il Ilija nahi li him even before you
		
02:49:57 --> 02:49:59
			so your senses even before you
		
02:50:00 --> 02:50:11
			Uh, even is because you are not unusual. Right before you also. Yeah, okay even before you we have
only ever sent mortal men
		
02:50:12 --> 02:50:14
			from among the townsfolk.
		
02:50:16 --> 02:50:27
			Yeah, among the townsfolk. Okay, when Al Qura. So a lot of discussion around that, but I think this
translation gets to
		
02:50:28 --> 02:50:46
			what it should mean. I mean, the translation is the translation and the commentary is something on
top of that, right. And this this exclude is it about excluding women from Brotherhood is about
excluding the everybody from the Brotherhood. Is it neither of these points that's being made? Or
how? Let's leave that for the C lecture. It's all on YouTube, by the way,
		
02:50:48 --> 02:50:52
			from the townsfolk that we delivered inspiration to
		
02:50:54 --> 02:50:57
			know he lay him rejoinder, no hearing him
		
02:51:00 --> 02:51:00
			mineral Quran
		
02:51:05 --> 02:51:09
			so I had to kind of combine the description of the men before I added the verb for them.
		
02:51:10 --> 02:51:18
			Because otherwise it would be from delivered in SPIRATION to from among the townsfolk, making it
really disconnected connected from mortal men.
		
02:51:23 --> 02:51:28
			So it's almost like the GLM in the Quran or helium. But that's also how it looks now.
		
02:51:30 --> 02:51:32
			Among the townsfolk that are delivering inspiration
		
02:51:35 --> 02:51:38
			what do we do? There are two clauses that are attached to mortal men.
		
02:51:39 --> 02:51:44
			We call them firstly, we're among the townfolk and secondly, we deliver it
		
02:51:46 --> 02:51:54
			so Hey, Toby, what did we say? No, he we delivered through inspiration to you. Yeah, okay.
		
02:51:57 --> 02:51:59
			We've only ever sent mortal men
		
02:52:00 --> 02:52:01
			from intensivo.
		
02:52:07 --> 02:52:08
			Under delivered
		
02:52:10 --> 02:52:12
			ritual and know how to lay him in an kura
		
02:52:16 --> 02:52:24
			men who would we choose? I ever sent mortal men. We chose to receive inspiration from among the 10s
		
02:52:26 --> 02:52:28
			Okay, mortal men we chose
		
02:52:36 --> 02:52:37
			for changing the phrasing for
		
02:52:38 --> 02:52:39
			the chose
		
02:52:41 --> 02:52:47
			still works. Kinda shoes is sort of arising from
		
02:52:48 --> 02:52:58
			nowhere he laid I mean kura is also it I'm sort of suggesting that there is a sense of
		
02:53:00 --> 02:53:14
			we give them inspiration to the exclusion of others from Al Quran. Oh, that's not the buyer sense of
it. But let's see. It's interesting that this language has been used because Yusef was chosen and
his brothers weren't Yeah, and that was kind of the problem
		
02:53:15 --> 02:53:18
			yeah, so we can we can ponder on that a bit more.
		
02:53:19 --> 02:53:21
			Flm you still haven't seen
		
02:53:22 --> 02:53:29
			this XR is negative question like to Yeah. Have they not meant
		
02:53:30 --> 02:53:30
			haven't they
		
02:53:36 --> 02:53:37
			been out and about in the region
		
02:53:40 --> 02:53:43
			and therefore seen
		
02:53:48 --> 02:53:50
			Flm is sort of an odd for young low
		
02:53:52 --> 02:53:54
			gay for carnality but to live in America believe him.
		
02:53:56 --> 02:53:59
			So that lamb is carrying over and therefore seen Yeah.
		
02:54:00 --> 02:54:02
			And thereby and thereby seen
		
02:54:04 --> 02:54:05
			Okay, yeah.
		
02:54:07 --> 02:54:09
			I don't know if it's the best way to put it but
		
02:54:11 --> 02:54:12
			it was sort of an oldie.
		
02:54:14 --> 02:54:16
			Plus regionals we need some
		
02:54:17 --> 02:54:18
			thought
		
02:54:22 --> 02:54:24
			how the final end
		
02:54:27 --> 02:54:31
			how things turned out how events turned out
		
02:54:38 --> 02:54:46
			because you know, the final end already is turned out. seen how events turned out for those from
ages past.
		
02:54:48 --> 02:54:49
			people to live in your company him
		
02:54:53 --> 02:54:54
			who went before?
		
02:54:55 --> 02:54:56
			You want to keep to him?
		
02:55:02 --> 02:55:06
			Before then yeah, I think it was him use of
		
02:55:08 --> 02:55:09
			those remember for
		
02:55:14 --> 02:55:15
			so many products
		
02:55:18 --> 02:55:20
			as you know best startup for those who went before them
		
02:55:22 --> 02:55:23
			or those who preceded them
		
02:55:24 --> 02:55:25
			yeah
		
02:55:30 --> 02:55:32
			What a devil Irati
		
02:55:33 --> 02:55:36
			coinone living a taco a fella Darkmoon
		
02:55:40 --> 02:55:48
			the home so we don't want any wha nothing from where and it's not I think we should keep an end. Why
not?
		
02:55:50 --> 02:55:51
			Keep the stylistic
		
02:55:53 --> 02:56:03
			okay, but it's not the stylus stylistic hand of storytelling. Yeah, no but there's other Ellie's and
the home of the final life.
		
02:56:04 --> 02:56:07
			I think we've got afterlife elsewhere. So we're going to put that here. Yeah.
		
02:56:09 --> 02:56:12
			And the home of the afterlife, they'll will akhira
		
02:56:14 --> 02:56:30
			there we'll hire till after some experimental that way. And the home of the afterlife. Truly is
better Hiren the lamb is giving you the emphasis highroller living at Taco FL adapalene truly is
better
		
02:56:36 --> 02:56:40
			for the ones who have held on to spiritual vigilance
		
02:56:45 --> 02:56:49
			Do you not then understand or then don't you understand?
		
02:56:51 --> 02:56:52
			It's more straightforward
		
02:56:58 --> 02:57:04
			the abode of the afterlife, the eternal abode abode truly is better.
		
02:57:07 --> 02:57:10
			ladera effort to hire Ron is
		
02:57:13 --> 02:57:20
			really, truly is much better. Does it emphasize the idea? Or just the fact of the Hydeia?
		
02:57:25 --> 02:57:30
			It is under looked at that. So there's a reason for that. You can see why without Aloka tilaka here
or you can say well, Darla Filati here
		
02:57:32 --> 02:57:34
			to where the lamb Falls is also important
		
02:57:39 --> 02:57:41
			to go fill it out.
		
02:57:43 --> 02:57:45
			Okay, right. Well, like we can overthink that right now.
		
02:57:47 --> 02:57:48
			We really can
		
02:57:55 --> 02:57:59
			for how long? How long? The longest hardest is Kobe. Yeah, this is this is the one
		
02:58:01 --> 02:58:02
			the status or rasuluh
		
02:58:03 --> 02:58:07
			up until the point at which the messengers give up hope.
		
02:58:08 --> 02:58:09
			And we're convinced
		
02:58:12 --> 02:58:14
			that the have
		
02:58:15 --> 02:58:18
			would have to be had been deemed liars.
		
02:58:20 --> 02:58:27
			So here, so many of the translators, so many of the translators
		
02:58:28 --> 02:58:32
			did what I call in the technical terminology, the great switcheroo
		
02:58:33 --> 02:59:02
			a switcheroo is they just quietly shifted to a different era instead of have some Assam, which they
were supposed to be translating according to manage. Right. So here they translated as if it was
good zebu. Right, which is what I went with first. Yeah, then I did the second. Oh, okay. Coffee,
Boo would be lied to. Right. So then the professor and say, Okay, well, in what sense? Could they
have been lied to?
		
02:59:04 --> 02:59:23
			They can be the the messengers thought that Allah has lied to them. No, right? That doesn't fit.
Right. So they said well as if they've lied to themselves, as if their own hopes and aspirations
have lied to them. Right? Or the one No, doesn't mean the messengers. One. No Avon. melcombe.
		
02:59:24 --> 02:59:33
			That day, the messengers had been lied to. Yeah. Okay. So these are possibilities. So I put two of
them instead of the three.
		
02:59:34 --> 02:59:54
			Instead of three. Yeah. You mentioned three possibilities. Okay. Okay. But this gazebo and to
really, even with gazebo, there's more than one possibility but okay. Okay. But the point is we're
not discussing that reading because that would be another project, which I'm also doing to translate
different crops. Right, right. But we're not setting out to do that. So we're going to need this.
		
02:59:55 --> 02:59:57
			And we're convinced.
		
02:59:59 --> 02:59:59
			Well, you said the
		
03:00:00 --> 03:00:02
			People Okay, so that's, and
		
03:00:03 --> 03:00:04
			there are people
		
03:00:06 --> 03:00:12
			this kind of has to be, you know, it's not necessarily evident but we can translate according to its
Yes.
		
03:00:13 --> 03:00:34
			We're convinced that the husband, the prophets, were lied to know the idea that the people were
being lied to also, you can think of it like that too. That is also possible and a problem. So we'll
just have to provide you some details of this choice later on and the exact wording or eight would
finally arrive for them.
		
03:00:35 --> 03:00:38
			At this point, whoever we would want was rescued.
		
03:00:39 --> 03:00:52
			Good Najia ya know, Jia, Manisha? We're going to have a small part three legs, we're going to have
to let's let's not read as much debate and then peacefully do this.
		
03:00:54 --> 03:01:06
			Okay, people want to come back. Doesn't matter what their feelings are. But there's an announcement
as well. There was announcement after maghrib that's an important announcement. If you don't want to
do the announcement, you know you're gonna miss out this is gonna be such a good announced
		
03:01:07 --> 03:01:09
			you can wait weeks and weeks.
		
03:01:11 --> 03:01:11
			Made
		
03:01:12 --> 03:01:13
			it's
		
03:01:15 --> 03:01:19
			Yeah, okay. Yeah. Okay, inshallah. We're gonna have somebody said yesterday. Yep.
		
03:17:47 --> 03:18:36
			Laos was salam O Allah, Allah, Allah Allah, he was a huge pain. Let's pick up from where we left
off. We were trying to deal with ir 109 You were rushing through with Hebrew and good zebu. Yeah and
110 year 110 Sorry. And we are of the several possibilities inside of that idea. We are considering
the reading gazebo, which is the Huff's reading. And in that reading the meaning would be they were
lied to. So the question is, who was lying? It was lied to, and who's doing the lying. And so it
could be that disbelieving people were convinced that the prophets were lied to meaning the devils
were speaking to them and think it's God speaking to them, etcetera, etcetera. Or they were
		
03:18:36 --> 03:18:52
			convinced that they themselves the disbelieving people themselves are being lied to by the prophets.
So both of those possibilities are sort of left open when we say their people were convinced that
they were lied to,
		
03:18:53 --> 03:19:09
			that they were lied to. So the day the second day could refer to the disbelieving people themselves,
or it could refer to the prophets who they think are being lied to. So that would be the issue there
now we left it at the state Assad rasuluh
		
03:19:11 --> 03:19:12
			so we kind of rushed through that.
		
03:19:15 --> 03:19:16
			At that, no, we said
		
03:19:18 --> 03:19:24
			our aid would finally arrive No, no, no, we did that. Jah homeless sooner.
		
03:19:27 --> 03:19:34
			Yeah, our aid would finally arrive after that. So the point of which messengers to receive the
messages Yep.
		
03:19:37 --> 03:19:38
			Even messengers to be honest, I
		
03:19:40 --> 03:19:48
			guess the soldiers Yeah. Which lets you use a capital or just messengers give up hope. And there are
people
		
03:19:52 --> 03:19:53
			so I don't think
		
03:19:57 --> 03:19:59
			yeah, so it could be that the people thought that
		
03:20:00 --> 03:20:03
			The people have been lied to and it's in reference to the promises of
		
03:20:04 --> 03:20:07
			the afterlife so yeah yeah
		
03:20:09 --> 03:20:10
			we're convinced
		
03:20:11 --> 03:20:12
			that they had been lied to
		
03:20:16 --> 03:20:17
			our aid
		
03:20:18 --> 03:20:20
			not sooner or aid
		
03:20:24 --> 03:20:36
			in a Nasir is such a strong word and so you know always such it'll help help us to light but it's
the it's the help or the aid which
		
03:20:37 --> 03:20:42
			brings brings victory yeah yeah yeah are are decisive aid oh yeah okay
		
03:20:43 --> 03:20:45
			something like this no
		
03:20:47 --> 03:20:52
			would finally now we don't need finally because the decisive is there I guess
		
03:20:56 --> 03:21:01
			are the size of aid even though I like it but would come for them
		
03:21:03 --> 03:21:05
			it would come to them come to their aid
		
03:21:08 --> 03:21:10
			and our size of aid would come to them.
		
03:21:11 --> 03:21:13
			Jonas Luna
		
03:21:14 --> 03:21:17
			for Najia, Manisha.
		
03:21:18 --> 03:21:19
			So here
		
03:21:20 --> 03:21:27
			again, a surprising number of translators, a surprising number of very top translators
		
03:21:28 --> 03:21:32
			translated Najia as he says, You don't call it a switch switcheroo this time.
		
03:21:34 --> 03:21:43
			You would call it the hodgepodge. What would you call Oh, this is this is also switcheroo. Because
here in Karachi, also we have no GIA InnoEnergy.
		
03:21:45 --> 03:21:55
			And I need to check which ones we have here and this higher, because there's a few. But there's a
similar I elsewhere, so Columbia correctly, and
		
03:21:57 --> 03:21:59
			sometimes you've got no G.
		
03:22:00 --> 03:22:07
			No chi, and non G. No. G. Yeah. What does that mean?
		
03:22:09 --> 03:22:10
			So not G would be
		
03:22:11 --> 03:22:13
			another way of saying non G.
		
03:22:15 --> 03:22:15
			Really?
		
03:22:17 --> 03:22:18
			I never heard of that before.
		
03:22:20 --> 03:22:20
			Well,
		
03:22:23 --> 03:22:29
			that's okay. They didn't cover that in the saref. But it's not so ordinary kind of self, I mean, so
what happens is
		
03:22:30 --> 03:22:34
			different careers from among the 32 kura
		
03:22:35 --> 03:23:09
			admitted and, and you know, taught the Quran in these various ways, when they did that, okay, they
have received the they have understood it and they have transmitted according to a way that also
they happen to know, makes sense in the Arabic language because, you know, imams of Kerala, were
typically also Imams of Arabiya. Right. So the question is, when you come along later and say, Hold
on a second, I'm not sure what kind was going on in the Arabic here. So then the scholars have old
books where they discuss these things and they say, for example, not G
		
03:23:11 --> 03:23:40
			could it be understood as it's supposed to be Najia but there's a sukoon on the that could be one
way to go possibly should erase or unheard of as no G is actually they're saying non G but there's a
kind of advance of the known into the gym and I was thinking this which is so I guess in language
anything's possible in dialects anything. And once you encounter them say, okay, but then this is
not hugely, I mean, this is obviously a complex topic.
		
03:23:42 --> 03:23:44
			So if we understand here
		
03:23:48 --> 03:24:18
			because I didn't bring my camera at permissibility sort of mix up what is in this ayah and the other
is Marcus No, Knock Knock. Knock is it's a fairly innocuous it has a year at the end ledger unit g
10. G 10. Formula gene Najia. It's the MALDI muglia Little module of Naja that's the, I think, have
some awesome reading. Right? Yes. And others Yeah. And if we go with the house and ask him reading,
then you have to say was rescued whoever we will.
		
03:24:20 --> 03:24:30
			As is what I will fight if he was saved. Now, if not sure has a nice point about that what he says.
		
03:24:31 --> 03:24:33
			Why is there this combination between
		
03:24:36 --> 03:24:46
			Najia in the past tense, the present the present, so it's as if to say Najia machina was Najim
inertia.
		
03:24:48 --> 03:24:59
			So whoever we will was saved and whoever we will in the future will be saved. But not yet. Manisha
is like condensing this who respirable Quran does that that kind of combination between Yeah, sort
of
		
03:25:00 --> 03:25:07
			folding up an expression into perfect ages yeah so yeah ask them in Lebanon may recite it as Najia
		
03:25:08 --> 03:25:10
			and then Lucas UK
		
03:25:12 --> 03:25:15
			the rest recited the phonology here and when g
		
03:25:17 --> 03:25:18
			including to say
		
03:25:19 --> 03:25:21
			what okay which gives them any we save
		
03:25:23 --> 03:25:30
			alright so that's just the short answer to the which readings things as to okay right so the
compensatory light to our
		
03:25:37 --> 03:25:40
			decisive income to them at that point whoever we
		
03:25:42 --> 03:25:47
			I tried to keep the past tense not carry the present implication but be could
		
03:25:49 --> 03:25:53
			whoever we would want was rescued
		
03:25:55 --> 03:26:01
			and ojima in the shower we'll keep it for now like we're still going with the short word because we
do need to wrap up
		
03:26:04 --> 03:26:08
			gentleness we're not finished yet I think that we need this to be connected
		
03:26:12 --> 03:26:14
			so the and can recover the sense of
		
03:26:15 --> 03:26:22
			you know that it follows from it and okay. And whoever we would want was rescued from Virginia
		
03:26:25 --> 03:26:28
			Well, I will not do that sooner and they'll call me moody mean
		
03:26:30 --> 03:26:37
			and the war are we which sort of bets can we were bets can be might military mate
		
03:26:39 --> 03:26:40
			yeah only about since Jedidiah
		
03:26:43 --> 03:26:45
			so I wouldn't transit is war
		
03:26:49 --> 03:26:53
			hero what what I'm where I'm going with here, then let's work through it.
		
03:26:56 --> 03:26:56
			sooner
		
03:27:03 --> 03:27:06
			so the is it the might they get steered away?
		
03:27:07 --> 03:27:09
			Or is it the war that gets steered away?
		
03:27:11 --> 03:27:12
			Is the question
		
03:27:13 --> 03:27:16
			it's almost like there's a taste of our mind that gets steered away.
		
03:27:17 --> 03:27:23
			So, if you think back to this idea about Latif Nimisha, like his
		
03:27:24 --> 03:27:34
			knowledge and his will and what He wills will get through any obstacle. So his mind will overcome
any enemy
		
03:27:37 --> 03:27:40
			Okay, so his mind will not be
		
03:27:41 --> 03:27:43
			you know, nothing can deflect it
		
03:27:44 --> 03:27:45
			and defend against it
		
03:27:48 --> 03:28:02
			they will not do bad sunnah his bets cannot be met with an equal and opposite force. There's a read
as a response so our mind will not be opposed
		
03:28:03 --> 03:28:09
			yeah well I like was met with response let's let's do use the passive
		
03:28:14 --> 03:28:18
			what was it I say just before you submit when there's oppose opposed
		
03:28:20 --> 03:28:25
			but will opposition and he'll call me more genuine though. Yeah, how do you how do you type that in
then
		
03:28:30 --> 03:28:31
			turned away from
		
03:28:35 --> 03:28:52
			well, I already do but I was taking a burden to come in with you I will not averted yeah sure. But
then the opposition idea that you're mentioning I thought that that could mean power to or might too
but then I thought war being averted or steered away seems easier but
		
03:28:53 --> 03:29:08
			they're just one there with the lazy man they are but how do you if you say might and Anil calm in
which you mean so he says they're gonna hear but sort of the war yeah
		
03:29:26 --> 03:29:27
			Jana
		
03:29:31 --> 03:29:32
			oh
		
03:29:36 --> 03:29:38
			what he's heard, he said nothing.
		
03:29:40 --> 03:29:44
			When I shall just you know, you get that done. Yeah. I'm gonna rise your phi
		
03:29:45 --> 03:29:46
			where's your ossification?
		
03:29:58 --> 03:29:59
			Know he also doesn't talk about
		
03:30:00 --> 03:30:01
			We will AdWords related events for now.
		
03:30:02 --> 03:30:06
			Okay, let's let's open up some of the Athar on it let me have
		
03:30:07 --> 03:30:08
			something
		
03:30:09 --> 03:30:11
			in common with Giannini then as a levy him
		
03:30:13 --> 03:30:18
			if you began on lumen Aloka mushiya They know who you are global phenomena lace will be monitoring
mean
		
03:30:30 --> 03:30:33
			so, while you're either gonna
		
03:30:34 --> 03:30:44
			be okay, that's Well, I think I think we should see it a bit more directly related to the previous
point. Okay. Geheimnisse Sorona
		
03:30:45 --> 03:30:58
			for not German, Nisha, oh, Mala your neuron, Tibet, sunnah. Yeah. So then he is waging war against
those, that and then NASA is possible now. To bring victory in war.
		
03:31:01 --> 03:31:08
			War is so specific because the number could be in the form of, you know, destruction and
		
03:31:09 --> 03:31:10
			earthquakes or
		
03:31:12 --> 03:31:21
			could be anything. I mean, God's war is different than just like, you know, that's what I was
thinking but anyway, so if we don't go with war, our
		
03:31:25 --> 03:31:30
			will or you will have to bet sooner uncommon does come in this in the sense of military might,
doesn't it?
		
03:31:32 --> 03:31:36
			It's not just regular power. Its military might. Yeah, yeah.
		
03:31:38 --> 03:31:38
			The
		
03:31:40 --> 03:31:44
			Jah Humala do the might of our attack
		
03:31:48 --> 03:31:52
			wouldn't be like that, like if you just if you make it about an offensive Yeah.
		
03:31:57 --> 03:31:59
			Or punishment or attack.
		
03:32:01 --> 03:32:08
			And the main FTL turn Yeah, yeah, to home Attack Attack. No, will not be averted.
		
03:32:10 --> 03:32:18
			But it's averted. Like, I thought your order was similar to aversion, but now you think making me
think about Rudd? Like responded to
		
03:32:19 --> 03:32:26
			Yeah, but then I can sort of see how to make that fit well, well, let me see the majority means
		
03:32:28 --> 03:32:31
			okay, I have an idea. The mitre attack
		
03:32:33 --> 03:32:36
			cannot be responded to to save the criminal nation
		
03:32:42 --> 03:32:47
			is impossible to respond to whereas this word defended again to defend against Yeah.
		
03:32:48 --> 03:32:59
			Or to deflect deflect is also cool. be countered, be countered. Yeah. On behalf or to save Yeah. Or
on behalf of Yeah.
		
03:33:00 --> 03:33:02
			l Coleman moody me mean
		
03:33:04 --> 03:33:32
			here I thought a few things helped me here so okay. Principal before so comas is some Jama we get it
right and there's a sci fi you can go with it. The above I can also communicate this Oh mill Majidi
mean the nation of culprits right? But I think when you when you give home a sofa and you use calm
deliberately it's almost like saying a people flooded with criminals.
		
03:33:33 --> 03:33:34
			Right it's
		
03:33:35 --> 03:33:46
			going out of its way the phrase goes out of its way to describe the nation with an adjective of its
worst element. Yeah, you know
		
03:33:50 --> 03:34:00
			so much of human didn't come early on this what I was thinking to be accounting for, ya know,
Karateka volley me Of course, yeah, that was while we there will be we said the culprits or
something like that.
		
03:34:02 --> 03:34:02
			Okay.
		
03:34:11 --> 03:34:15
			Of any criminal nation, I will call them could be like that here.
		
03:34:20 --> 03:34:20
			And,
		
03:34:22 --> 03:34:37
			and the meat of our attack can be counted on behalf of incrimination. Okay, so, as before, we're
gonna just like be a little bit quick with that. Okay. And see that we can find out but I'm at a
complete loss with the last one I give up. So.
		
03:34:38 --> 03:34:56
			Okay. And then the announcement. And as we got nothing to do with Birmingham, by the way, so the
comments burning, is it a back stand is what do you think it's about translation translate into I'm
going to sign Birmingham and Pakistan, like what do you think I am going to Karachi while not
getting my samosa we're talking about
		
03:34:58 --> 03:34:59
			first of all, because everyone's asking
		
03:35:00 --> 03:35:03
			Can I get PDF so this is part of the announcement we'll
		
03:35:04 --> 03:35:05
			start
		
03:35:06 --> 03:35:07
			from donation
		
03:35:08 --> 03:35:10
			that sounds like I'm gonna start a wrongdoing nation
		
03:35:12 --> 03:35:15
			he's the wrongdoer nation of drone donations need to start as well
		
03:35:21 --> 03:35:23
			right so
		
03:35:25 --> 03:35:27
			oh yeah, Quran
		
03:35:29 --> 03:35:30
			Kanopy courses
		
03:35:35 --> 03:35:37
			something about Islam
		
03:35:38 --> 03:35:41
			again if you see him I brought it to life
		
03:35:45 --> 03:35:55
			this is the one thank you Allah light again if you've Kasasa him Ebara to Lunenburg who's heard
about that? Okay help me out
		
03:35:57 --> 03:36:01
			moving lessons well thinking back to the structure that we did
		
03:36:02 --> 03:36:04
			the canopy use of
		
03:36:05 --> 03:36:17
			20 Can we go back to that number can a few customers remember the same structure? Okay, yeah,
where's so we said divine signs are certainly there. So moving lessons are certainly there. Okay,
let's move on lessons.
		
03:36:20 --> 03:36:22
			are undoubtedly found is also fine.
		
03:36:24 --> 03:36:33
			In within their stories, you'll also see him plus us we've we've used the word story to some extent
for customers as well.
		
03:36:35 --> 03:36:40
			Okay, it was hard for the oil Bab
		
03:36:43 --> 03:36:44
			for those who have Al Bab
		
03:36:46 --> 03:36:52
			the door no not the door. Totally. El Bab el bap
		
03:36:53 --> 03:36:54
			for all the barbs of the world
		
03:36:56 --> 03:37:03
			people are thinking people have internet sound minds people have pure thought people of
		
03:37:05 --> 03:37:06
			refined thought
		
03:37:10 --> 03:37:13
			okay because you got the lump of it. Yes yes
		
03:37:17 --> 03:37:20
			again can be revised yes upon refined can be
		
03:37:22 --> 03:37:26
			can be refined, not critical thought its roots Love is the essence of something
		
03:37:27 --> 03:37:40
			and actually found the refined this nice Jeunesse here, genus now because Cerebella study in Albania
repetition as just because okay.
		
03:37:42 --> 03:37:44
			Then back on the scene you've
		
03:37:54 --> 03:37:55
			just said something.
		
03:37:59 --> 03:38:04
			So, I'm gonna go extra wordy, because that's what I see here.
		
03:38:06 --> 03:38:09
			It what you said it couldn't possibly be
		
03:38:11 --> 03:38:13
			speech that is made up.
		
03:38:14 --> 03:38:24
			These are the parts of it that I see. It couldn't be it's not the kind of thing that's made up. Also
that yeah,
		
03:38:25 --> 03:38:27
			it doesn't belong to the audience.
		
03:38:28 --> 03:38:30
			McKenna had the thing you've
		
03:38:34 --> 03:38:37
			measured on the day of judgment that a whole
		
03:38:39 --> 03:38:44
			print only bits of everything I've ever said. This is the closest you can get to him either, because
this is literally
		
03:38:47 --> 03:38:54
			in the series of lectures has been written out. It's terrified Subhanallah That's terrifying. You
talk a lot. I mean,
		
03:38:56 --> 03:39:02
			those are just the last few I guess. You know, the whole sort of use of you know, how many words is
more than 700,000 words?
		
03:39:04 --> 03:39:06
			That's not including the Bible stuff. That's just the Quran stuff.
		
03:39:07 --> 03:39:12
			Well, the 700,000 words that's seven PhD thesis just talking about sedusa
		
03:39:13 --> 03:39:17
			We take the stuff about Kung Fu Panda six, buddy. Well,
		
03:39:18 --> 03:39:18
			when
		
03:39:19 --> 03:39:31
			when I like go to a place where people don't know me, like normal people, you know, like the rest of
humanity. And I'm sitting in other people like really quiet
		
03:39:32 --> 03:39:37
			people don't even know what those some of my voice mostly I just really shy person.
		
03:39:41 --> 03:39:44
			I couldn't talk like steel like No, no, it's not my thing.
		
03:39:49 --> 03:39:56
			It's not some made up speech. They could possibly have even been made up. That was the Hammer of Sol
Sol on the same kind of
		
03:39:57 --> 03:39:58
			loopiness
		
03:40:00 --> 03:40:06
			So the maca isn't I don't see the the con here as Molly I see it here as though kiddin
		
03:40:08 --> 03:40:15
			like it's it's neat the nature of it it's the reality of it oftentimes you Americana
		
03:40:16 --> 03:40:17
			and you
		
03:40:18 --> 03:40:23
			could not have been it's not the kind of thing that could be it's something close to that I think
		
03:40:30 --> 03:40:35
			like I'm tying it to going in a sense like it's the reality of it you know
		
03:40:44 --> 03:40:50
			I don't want to use made up speech as in Hadith and moved on I want to use the metadata of it.
		
03:40:52 --> 03:40:59
			speech that has been McLanahan al Hadith Lu Lu Torah yeah so speech that has been
		
03:41:01 --> 03:41:07
			that has gone through a process of crafting God like there's a lot of processes being
		
03:41:09 --> 03:41:12
			alluded to here and this could never be
		
03:41:14 --> 03:41:15
			the kind of speech
		
03:41:21 --> 03:41:22
			artificial
		
03:41:24 --> 03:41:25
			fabricated
		
03:41:29 --> 03:41:30
			that gets
		
03:41:32 --> 03:41:33
			that
		
03:41:37 --> 03:41:45
			how do you say put together you put together something fanciful crafted but crafted isn't
necessarily in a bad view?
		
03:41:46 --> 03:41:48
			Yeah crafted
		
03:41:49 --> 03:41:50
			fabricate fabricated
		
03:41:52 --> 03:41:56
			now fabricating is about lies like you've started like making up using your imagination right.
		
03:41:58 --> 03:42:02
			To set a synonym on a German keyboard compiles is
		
03:42:07 --> 03:42:11
			composed for from the imagination like composed
		
03:42:15 --> 03:42:16
			but if
		
03:42:17 --> 03:42:17
			yeah
		
03:42:21 --> 03:42:21
			if to just
		
03:42:23 --> 03:42:24
			make something up
		
03:42:26 --> 03:42:28
			falsely attributed Are you
		
03:42:32 --> 03:42:34
			creatively put together
		
03:42:35 --> 03:42:36
			like
		
03:42:38 --> 03:42:39
			imagined
		
03:42:42 --> 03:42:43
			conjured up
		
03:42:51 --> 03:42:57
			scripted, forged devised device is also good
		
03:43:02 --> 03:43:05
			to cut them if you call you will look in the little microphone we have Tarun Allah Allah al Khatib.
		
03:43:07 --> 03:43:21
			Let's just make up I mean that's just the most basic Yeah, straightforward meaning of it this this
could never this is not the kind of speech kind of speech made up that is made up. This is not
		
03:43:23 --> 03:43:25
			the kind of speech that is made up.
		
03:43:28 --> 03:43:31
			It could be you know, still improved on but I think that's the basis
		
03:43:32 --> 03:43:33
			of the meaning
		
03:43:35 --> 03:43:36
			or lacking
		
03:43:38 --> 03:43:41
			thus the call that the binding but in fact
		
03:43:43 --> 03:43:44
			it is.
		
03:43:45 --> 03:43:48
			Yeah, that's the mantra is assumed here. So yeah.
		
03:43:51 --> 03:43:53
			Well, I can stick a lady
		
03:43:54 --> 03:44:00
			Yeah, I don't really need it in English in English either. It is the now how do we describe it as
the
		
03:44:02 --> 03:44:06
			Steve PolitiFact checking the
		
03:44:07 --> 03:44:14
			the truth of fIying of the corrupted falsified story like it's not confirmation verifier
		
03:44:15 --> 03:44:28
			because verifying is that would verify the previous scripture it's not verifying the previous
verifying is more than one thing. I think that's why I used to miss that confirmation. I don't agree
with confirmation as it.
		
03:44:29 --> 03:44:34
			Quran is not confirming the Bible to make sure or demonstrate that something is true.
		
03:44:39 --> 03:44:42
			If we go with verify right.
		
03:44:45 --> 03:44:51
			Then I think we should qualify a lady by nya D. Are you able to verify your account? So you're going
		
03:44:53 --> 03:44:57
			we should go with led by an ad as the verifier of the original
		
03:44:58 --> 03:44:59
			somehow
		
03:45:00 --> 03:45:09
			Not what is, uh, what was sent before? Yeah, like the verifying the actual previous scripture, not
the one.
		
03:45:10 --> 03:45:16
			Yeah, in fact, it sort of is there and beignet D is like is what was sent before it? Yeah.
		
03:45:18 --> 03:45:28
			The scripture that preceded it in the Bible, you know, cofina embody Yeah, Russell is the one who
sent after the other. So baignade There his work was sent just before
		
03:45:29 --> 03:45:33
			in fact, a verifier
		
03:45:34 --> 03:45:38
			or verification, but in fact, the verification of
		
03:45:41 --> 03:45:44
			what was before it
		
03:45:49 --> 03:45:50
			was sent
		
03:45:51 --> 03:46:09
			how do we capture the the directness of beignet, he, but he made his is tricky, because I've been
puzzling over expressions for before * and happiness in time and space. Right in the Quran.
Right? And what I came to realize is that
		
03:46:11 --> 03:46:22
			I think and so in our culture, I don't know if we share a culture in America, Britain, maybe I mean,
surely you think that you know what happened before you is here?
		
03:46:23 --> 03:46:24
			Do you? Yeah.
		
03:46:25 --> 03:46:34
			And what's still to come is there, right? But in some cultures, and I think in the world of the
Quran, the past is here and the future is here.
		
03:46:35 --> 03:46:37
			And so they have certain problem with
		
03:46:39 --> 03:46:44
			kind of raw Malik. And unfussy don't keep saying whare Yama.
		
03:46:45 --> 03:47:23
			Yeah. And I'm like, What's your problem with the king being behind them? And sort of calf? Yeah, the
problem is because for them, it's not natural to see he's behind them. And sometimes, yeah, it means
is like behind them and chasing them and they're trying to keep get away, or nobody explained it.
But why did they find it so hard? To see it is because this is a culturally relative and subjective.
We're looking weird. So like, as things happen, they kind of stack up in front of you on boubakeur,
interestingly says, yes. Chinese culture also sees tomorrow as at the back. Well, there you go. And
I think I don't want to assert because it feels like a whole there's a whole research paper or
		
03:47:23 --> 03:47:36
			something. Right. But that's what I'm detecting from some of the expressions. So beignet A D, I
think people may be overly generalized as between somebody's hands like it's what's their present at
the time of
		
03:47:37 --> 03:47:49
			the revelation speaking. So that's all what is, you know, what is in the hands of the Jews and the
Christians at that time? I don't think that's the expression now being a de means what was
immediately before it. Right.
		
03:47:50 --> 03:47:52
			So sent immediately before
		
03:47:54 --> 03:47:56
			or right before what was sent right before
		
03:47:57 --> 03:48:04
			then we're closer to being ad, we can do some more investigation to this question. Yeah. Before, you
know,
		
03:48:05 --> 03:48:14
			committing too strongly to something based on this cosmology aspect. And chronology. Okay, what of
sila cliche.
		
03:48:16 --> 03:48:17
			With the elaboration.
		
03:48:19 --> 03:48:21
			I'm just going to put in a basic idea then
		
03:48:23 --> 03:48:27
			could have seen is in the act of separating things. Oh, yes.
		
03:48:29 --> 03:48:31
			Right. And
		
03:48:32 --> 03:48:34
			and also Fussel is
		
03:48:37 --> 03:48:53
			a decision, right? Maybe not have sealed or not. So the idea that no, no Shamim Jamil don't use all
the detail No, we won't go there yet. So the polishing for Salam out of Ceylon right What did he say
there? So like yeah, maybe we should ACARA
		
03:48:55 --> 03:49:31
			have seen it been separate things can clarify them right. Right. So the Arabic language is that the
theme in the Arabic language one of its themes is that things that are mixed together are
expressions for confusion and things that are apart are expressions for clarity. So Barna and Venus
from that and then faster than to see this from that and so like probably will do a sprint actually
like gamma Tata. The same? Yeah, like to decide something by separating Yeah, and salata and
massager and labasa all confusion, Ashkelon Ashika, yeah.
		
03:49:32 --> 03:49:33
			worthwhile.
		
03:49:37 --> 03:49:59
			So, it's an elaboration, a distinct elaborate like a distinguishing elaboration. I just want to
maybe somehow if we can bring out the the idea of how it clarifies things by way of separating
concepts from each other. Like one of the things that the surah has done is this distinction of all
		
03:50:00 --> 03:50:01
			matters distinction.
		
03:50:02 --> 03:50:05
			I'm kind of indicating by matters, that kind of the things that matter,
		
03:50:07 --> 03:50:14
			rather than details of all things that have been Yeah. Be said. Yeah, it's just it's a draft.
		
03:50:15 --> 03:50:19
			We didn't get to draft on it. So we drafted we'll rework it before we finalize.
		
03:50:20 --> 03:50:24
			Well, who don't want to then call me up known?
		
03:50:26 --> 03:50:34
			It is, in fact, the verification of what was sent right before the distinction of all matters and,
and
		
03:50:35 --> 03:50:36
			guidance. Yeah.
		
03:50:38 --> 03:50:45
			Yeah, mercy, or you want to go, loving care, and a manifestation of love and care.
		
03:50:48 --> 03:50:55
			It just becomes hard to see the individual things you see, are hidden, or rotten.
		
03:50:57 --> 03:50:57
			Divine Love.
		
03:51:01 --> 03:51:02
			Just go with mercy.
		
03:51:03 --> 03:51:04
			I don't know.
		
03:51:07 --> 03:51:08
			And guidance.
		
03:51:22 --> 03:51:23
			Only coming up soon.
		
03:51:24 --> 03:51:26
			For people
		
03:51:27 --> 03:51:30
			that will come to believe, or people hoping to believe.
		
03:51:36 --> 03:51:48
			Not people who believe the melodic as a surfer, without the somasole has kind of incompleteness in
it. Who will be believing
		
03:51:49 --> 03:51:50
			faith will have faith? Yeah.
		
03:51:53 --> 03:52:02
			People seeking faith is included in here, people trying to complete their faith is included in here.
It's it's not it's not the same as believing people.
		
03:52:03 --> 03:52:11
			That's common macmini. There's an incompletion in the melodic should be there. So for people who
will have faith, yeah.
		
03:52:14 --> 03:52:22
			Okay, so a little bit more work is needed a lot of bit more work in the last tonight. Yeah. And
that's fine.
		
03:52:23 --> 03:52:42
			But I think it was worth giving people something to see the thought process in the last few years,
shall we have a chance to have more of that thought process as we share this in written form? Yeah.
So your announcements time people pay attention? In Birmingham?
		
03:52:43 --> 03:52:44
			First of all, give me five.
		
03:52:46 --> 03:52:49
			Okay, broseph. Okay, so
		
03:52:51 --> 03:53:04
			this is this is the first bit of the announcement. Okay, so people asking about the written form, we
don't want to just like make a PDF or something and stick it somewhere people download it there. The
whole point in us engaging in this project
		
03:53:06 --> 03:53:37
			openly and in front of the cameras in front of all of that is so that we actually, number one, help
you to understand better how these things work. Okay, we're not by the way, saying, or because we
are translating the Quran live, you should translate the Quran. I say that, because I felt from some
of the comments from people maybe felt like that's what's going on here. That's really not the
purpose. We're just, we just thought we could go away and do some work in a quiet space. But here,
there's something nice about bringing you in and letting you see Yeah, and you wouldn't necessarily
understand all the things that we,
		
03:53:38 --> 03:54:09
			you know, don't have to agree. But the point is, you just have to recognize that some things, we're
not really able to bring everyone with us all at once. But there will be some people who appreciate
the specific depths of things that we're talking about, especially when recorded from the sources
and how we're using them, and then how we interpret them so that the gap between what we discussed
and then what we arrive at, and we see you guys's suggestions, and sometimes we ignore them on
purpose, because you guys didn't see the process that was leading to that conclusion and how your
suggestions though, seems similar in English, is departing from what we're looking at in the tafsir.
		
03:54:09 --> 03:54:15
			So we had to ensure that we'll follow up with everyone by email, that means that you know, you
should have
		
03:54:17 --> 03:54:21
			registered with us when you signed up. If not, then I'm really in touch
		
03:54:23 --> 03:55:00
			with the Boehner team that you can you can make sure that you then receive the further emails and
things like that where we can give you the links to things that can be further resources. Yeah, so
one of them is that for each eye, we will post it on this website. You might know Quran reflector
calm. We will take note of that, please Quran we're going to create a special account for the
Boehner translation. So then we can post the words of the translation and some of the rationale.
We've got a very able student, Mohammed here who has been noting down the rationales. That means
that we can give you the rationales in
		
03:55:00 --> 03:55:10
			written form, in addition to the fact that you've got them in video form, so inshallah we'll let you
know about that. Secondly, now some people asked a question about
		
03:55:12 --> 03:55:34
			translating this into other languages. And I actually want this to be something that we achieve, not
after completing entire translation, and then we start thinking about, Okay, what about other
languages? Right? I also don't want it to be the case that sort of people randomly pick it up and
then say, Okay, well, we translated the BNF translation, and
		
03:55:35 --> 03:55:50
			we want it to be done. But there needs to be a strong process whereby we can be sure that the
translation that happens in different languages reflects the work and the conclusions that will
exist in this English version.
		
03:55:51 --> 03:56:37
			So for that purpose, we're going to need a very, very skilled, very creative team of people in
different languages of the world. So this is where you come in, if you have a skill set. And if you
have the passion and the interest to make the binary translation available to people, that's if
you've seen and being convinced of the value of that. Yeah. And it can sometimes be that people have
noted that in a particular language, there aren't any suitable English translations, maybe in
English, this, there's so many people might say, Okay, I don't see why there was necessarily a need
maybe, you know, see why there is a space at least for for this translation. But in other languages,
		
03:56:37 --> 03:57:14
			sometimes there just isn't one that does the job at all. So they say, okay, how can we translate the
Quran, we do it from the Quran directly starting from scratch, do we take a translation and pick it
up and just translate that translation, these can all create some problems, right? So we're inviting
people to come on board with the thought process. And then to use this as guidance for translating
into the other languages. And if you do that, as part of our team, and as part of the process, and
part of the project, then what will happen is in these different languages, we've got something that
we all and from Venus perspective can
		
03:57:16 --> 03:57:59
			understand and, and endorse as the authorized adaptation of the Boehner translation. So this is
going to take some time. Yeah. But in the first place, we want to hear from people, we want to start
going through some CVS and getting to know people and seeing the potentiality and the possibilities.
And it could be the, you know, you might already know, a friend or a colleague that you can work
with, we want to work with a pair of people in each language, not quite to the they're not going to
do exactly the same as what Steve Norman and I did. Yeah. But you also have to agree with each
other, and come to an agreement that, okay, we've thought through this thought process, we
		
03:57:59 --> 03:58:28
			understand what the conclusion is. And this is the best way that we can convey that point and our
language, right? So we won't share who they added in every language. We want to, you know, witnesses
to say, we agree the gist of this project that is you guys got to start sending your CVs to Sohaib
at the you know.com Not shy vibe at a you know, good luck if you send it to show yeah, he's not
gonna He's gonna throw it right in the trash. So don't do that. Yeah.
		
03:58:29 --> 03:58:56
			So these are some qualities that we'll need from people who are involved, number one, native
knowledge of the target language, because you see that it's quite crucial to, to what we are doing
the fact that we are not speakers of English who learned English much as we respect everyone in that
position, but it's not as we didn't give this kind of result. We're looking for people who can
understand what or the whole explanation that we're giving and dancing, aka occur aka
		
03:58:57 --> 03:59:11
			English nataka speaker was that I've just sort of said to have a break down. Stroke. I was I was
looking at a Scottish I was going on about how I was going on about how native English speaker am
and then I said okay, I said, Okay,
		
03:59:12 --> 03:59:14
			so this is another dialect.
		
03:59:17 --> 03:59:19
			I need I need need some sugar.
		
03:59:21 --> 03:59:23
			Bring sugar. Okay, donut.
		
03:59:26 --> 03:59:59
			What it was trying to see what a Bismillah okay. What I was trying to say is your job will be to
say, how do people in our language, whatever that may be, say this in a way that's natural and
meaningful? Yeah, so native knowledge, talent, and suitable knowledge of Arabic and English doesn't
mean you have to be an Arabic expert. But you shouldn't have some familiarity with the words that
you're involved in translating. My only thing with Arabic will be okay, you have functional
knowledge of Arabic great, just if you can just be like
		
04:00:00 --> 04:00:16
			I'm all about what you know of Arabic so that you don't make really confident conclusions based on
not very much information. But you're really confident that you got this figured out, because you
heard the word in your local language, like don't do that kind of stuff.
		
04:00:18 --> 04:00:59
			Inshallah you're competent in Arabic to a certain level. But don't underestimate the complexity of
the Arabic language, and be open to learning more. Yeah, and don't find it embarrassing. If you
don't know that much. That's okay. But what is embarrassing is if you think you know, when you
don't, that's actually truly embarrassing. And English is needed, so that you can actually follow
our translation process. If you don't understand what we're saying, then it's going to be very
difficult to, to follow along with what we're doing. Secondly, Islamic knowledge and character,
we're not necessarily looking for scholars, and we're looking for, you know, people who know
		
04:00:59 --> 04:01:11
			something about Islam. That's a basic, general point, previous experience in translation. You know,
translation is tough work. Yeah. And here, you want to take on the biggest translation job. And that
is, yeah,
		
04:01:13 --> 04:01:27
			you don't have to be at an expert level. But having done something before, cut your teeth in
translation is going to be quite important. If you want to get involved in this. Yeah, good at
working in a team, precisely because we're going to make sure that you are negotiating everything
with your fellow
		
04:01:28 --> 04:01:43
			language speaker, and also to connect with the broader team that's going to be working on the whole
project. And fifthly, I think you understood already, readiness to follow the thought process and
the conclusions that we have laid out here.
		
04:01:44 --> 04:01:52
			You might not agree with everything. But in order for it to be the authorized translation, the whole
point is, is to carry those can at least just say,
		
04:01:54 --> 04:02:06
			Yeah, this is not a word for word translation from our translation, that's not the point. Right?
Understand what it is that we were putting down. Yeah. And then think about it in your language,
that will be the challenge. So please send the email
		
04:02:07 --> 04:02:37
			statement of interest together with your CV, that's two things one, tell us a bit about yourself and
why you're interested in doing it. Right. Doesn't have to be extremely lengthy, but, you know,
introduce yourself. And if you could, please include a CV, if you know, if you have some scholarly
or academic background that would be relevant, please include a CV, and then we will be following up
Inshallah, with a kind of training process. And part of that will be, you know, to work on a sample
of sorts use to see whether we are all a good fit with each other.
		
04:02:38 --> 04:02:41
			Before proceeding much further. Okay.
		
04:02:42 --> 04:02:43
			That was
		
04:02:44 --> 04:02:45
			the only announcement.
		
04:02:47 --> 04:02:57
			Yes, so the bit before, it was simply that lookout for the announcement about Chrono reflector comm
where we're going to post Okay, at the eyes, and that's for everyone. Because then once you post
that there,
		
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			will be happy to receive comments. So obviously, some people have shared comments live, but then
other people are watching this not live. So you can also share your comments, you would just go to
the relevant IR and you can read what's there and you can post comments under each IR which then
will be part of what we review as we improve upon the translation. We might even change things based
on people pointing out oh, you've you didn't notice is a big problem with that word you chose is
completely wrong, right? If you can provide some detail for that, we will deal with it. Yep, we
will. We will definitely deal with it. Thank you very, very much, you guys for attending
		
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			Alhamdulillah we had a remarkable experience make dua for us because our work is just getting
started. Not just the translation project, but we have a lot of tafsir work ahead of us. So
inshallah Allah My hope is that we are able to continue to do a service to Allah's book with
sincerity that Allah accepts it, that we're able to come to conclusions that are pleasing to Him
that are in line with the guidance that he has delivered to us. And I'm hoping that inshallah Tada
you guys will also be a continuous part of our studies. I know many dreams students were attending
this intensive I was hoping that they would be you will be getting an announcement from me about
		
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			continuing Arabic education and what we're going to be doing soon. My apologies for not being able
to do that sooner because this travel and other engagements have kind of thrown my time schedule off
a little bit. But things are now coming to settle. So inshallah I'll be able to talk about that. But
once again, just like Milaca and everybody, thank you so so very much and make lots of dua for the
team. They did a lot of great work to put all of this together and really appreciate and especially
the minute center here for their hospitality, and how great they've been and just really how
remarkable of a host they've been for us very patient with us. So thank you to all of them and Zack
		
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			McLaughlin samridhi, camera light alberca Lagos