Nouman Ali Khan – 110 Nasr A

Nouman Ali Khan

Quran Tafsir/Explanation – Juz Amma

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The transcript discusses the historical context of the Surah and its implications for the future of Islam. It emphasizes the importance of the "monster" in the narratives and its use in historical context. The transcript also touches on legal guarantees and their use in court, including the Santa Ana Hassan case, the Santa Ana Hassan case, the Santa Ana Airlines case, the Santa Ana Airlines case, the Santa Ana Airlines case, the Santa Ana Airlines case, the Santa Ana Airlines case, the Santa Ana Airlines case, the Santa Ana Airlines case, the Santa Ana Airlines case, the Santa Ana Airlines case, the Santa Ana Airlines case, the Santa Ana Airlines case, the Santa Ana Airlines case, the Santa Ana Airlines case, the Santa Ana Airlines case, the Santa Ana Airlines case, the Santa Ana Airlines case, the Santa Ana Airlines case, the Santa Ana Airlines case, the Santa Ana Airlines case, the Santa Ana Airlines case, the Santa Ana Airlines case, the Santa Ana Airlines case, the

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			Santa Monica
		
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			all the Riddler him initiate law and you're watching Bismillah al Rahman al Rahim either
		
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			an awful lot he went in fed
		
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			or eaten NASA dahulu d d. e f
		
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			ficep be behind the Arab beacon was
		
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			al hamdu Lillahi Rabbil aalameen or salat wa salam O Allah say the cambia you will even more saline
water and he was happy when he said Nebuchadnezzar he didn't
		
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			mean home woman or Latina I'm sorry, hot water was what it was all the sudden. I mean,
		
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			we're starting the study of salt.
		
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			One this sort of comes right after sort of caffeine and the most have, it's we have about four sodas
more left before the most half is done. And this solar is actually directly connected to the message
of the previous surah. In the previous surah, Article ceramah. In the previous surah, the Messenger
of Allah sallallahu Sallam was told to basically openly declare his separation from the pradesh by
not even calling them
		
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			by not even calling them his own people, but rather calling them capital and Alia, you have caffeine
in this surah Allah azza wa jal because that conflict has been declared in the previous surah. This
is a surah that guarantees the Messenger of Allah and those who believe with him, it'll be a lot
more on how much money was a lot harder to send them, it guarantees all of them victory. And so this
is the surah, famously known as the surah that brings the help of Allah and the victory as the first
IR suggests. Also, in the previous slide, we learned the coup de nukem bleddyn. So there was a
concluding comment, which is commonly very misunderstood as you can have your religion and I can
		
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			have mine and we can both go our own ways. But that's clearly not the case in the seat of the
Prophet sallallahu sallam. SoTL, caffeine is a late MKI surah. What that means is that at the end of
the era of Dawa for almost a decade or a little more, even the messenger has been inviting these
people to the to the religion of Islam, and they have not accepted with very, very few exceptions.
And at this point, it's very clear that they have made up their mind. Hence, they're not even called
people. Yeah, you Hanna's they're called the human capital. They're set in their ways they're going
to remain in coffer. The word Dean doesn't just mean religion and one of the meanings of Dean is
		
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			also outcome or judgment. And so, when a large messenger tells them Lokhande, Unicom Alia, Dean, you
will have your dean and I will have mine, one of the meanings of that is, you will have the
consequences of your religion and I will have the consequences of mine and the fate of the religion
of the Messenger of Allah Allah is victory. It is guaranteed that is what is ahead for him in this
dunya and in the next but the fate of their religion is defeat and humiliation in this dunya and
also in the next I'm happy with this now. Okay. So, what we find in the in this surah is the victory
of this Deen and in the next surah what is the fate of those who disbelieve Allah gives an example
		
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			of a b 11. What what happens to those who disbelieve in their fate, so the two have been contracted.
Another thing about the solar that is important to note is that the messenger Allah hisako salaam
was told when I sell for your tea, Caribou Coffee Tada, this is something we studied before that
you're that Allah will give you very soon he will give you a lot until you yourself are pleased.
This is what Allah guaranteed to His Messenger sallallahu sallam, and part of giving the messenger
is removing grief and concern from him. One of the things that gives the messenger Allah His subtle
Salaam a lot of pain is that he delivers the message and people don't take it seriously. They don't
		
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			believe and rather they make fun of the message and don't realize how seriously in danger they
themselves are if they don't accept this message, and this brings the messenger RNA subtle, slang
grief. And imagine he's not only worried about his own tribe, like all messengers were sent to their
own nation, the Messenger of Allah realizes sallallahu alayhi wa sallam, that if these people don't
believe, then there's no talking about the next generation of people, not to mention the rest of the
world because he's the final messenger of Allah. So the grief is enormous. It's captured in many
places in the Koran For example, when Allah says Allah, Allah kabocha enough Sokka Allah fit him in
		
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			let me know we haven't had it so far. Are you going to kill yourself in grief? If they don't believe
out of grief? Are you going to kill yourself with worry? So the messenger is extremely worried and
what will remove his worry is that he sees people actually entering into the religion. And so in
that way, this is one of the gifts Allah has given his messengers on the left Marley for them, in
the words What are eight and NASA Luna de la he of Raja that ayah has the word writer used
		
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			all the messengers being told, you get to see for your own eyes, that they will enter into the
religion multitudes upon multitudes. In other words, it's not something that will happen after you
pass away and you you won't know what happened after, but you get to see with your own eyes. So in
other words, he dies with satisfaction, you know, compare this to the grief and the concern of
jacoba his salon, he doesn't know what's going to happen after he's gone, right? So he gathers his
children around, and he says to them at our booth and embody, who are you going to worship after
what are you going to worship after I'm gone, he's concerned, similarly about him, either his salon
		
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			keeps making the art for his future generations, because he only sees his immediate generation, he
doesn't see the larger, you know, the consequences, what's going to happen in the future
generations. But the messenger, what he saw was, Sam is going to is given this, this, you know,
satisfaction to be able to see the growth of his oma in his own lifetime sallallahu sallam, in the
introduction to the surah. A few things. I'm wondering about the long run who this is after the
profits passing. So a lot of them
		
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			he was quizzing the Sahaba. He was taking a tafsir quiz from them. And he recited this surah. And he
said, Tell me about it. So the Sahaba gave their opinion, some of them said this is the victory of
Allah when the mecca was conquered. This is the sole law that guarantees or gave the good news of
the final over, you know, the * of this Dean. And he accepted all of them. Yes, but I'm
looking for more. And they turn to a young Sahabi named Abner bass or the Allahu taala. What's your
opinion? And he said, this is the farewell address of the Messenger of Allah sallallahu sallam. This
is the this is the surah that announces the leaving the departing of Allah's Messenger. And our
		
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			mobile app tells him I was thinking the same thing. But why do you think so? He was thinking the
same thing. But why do you think so I have no boss. And by the way, he's one of the youngest at the
time. And he says that every messenger Allah sends on this earth he sent for a purpose. And the
purpose is that he delivered the message. And when he finishes his job and he's delivered the
message, and the people have received the message, then the worldly function, the worldly purpose of
the life of that messenger is complete. He's no longer kept in this dunya without a mission. And so
when people enter into this Deen and the victory has arrived, and more and more people are entering
		
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			into Islam, it is an indication that the job of the messenger messenger has been accomplished, and
that means that it's time for him to leave. When this little was revealed, it is narrated that Abu
Bakr Siddiq rhodiola Han, who cried profusely without any explanation, he just heard the surah and
he kept on crying profusely. Similarly, we find some very interesting narrations. We'll discuss them
in more detail as the dose continues after salon child lump, but I shall the Allaha narrates that
the messenger started making a lot more still far than he ever did before, after the soldier was
revealed. subchronic Allahumma esta Furukawa to like similarly, on Salah, Marathi Allahu taala,
		
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			hundreds that used to repeat Subhanallah he will be handy he istockphoto la what I do really he will
read the full narration later on, but sitting standing walking all the time, he would recite this
over and over again. And she said to him to get here, you know, you've you've added a lot more than
you used to before in terms of this Vicar. And he said Leanna Who am I gonna be here because I've
been commanded to do so. And he resided recited this surah Allah He will fit. Why because at the end
of the solo, you find what Stubblefield who the messengers commanded seekers to fall. So the
messenger increased his sister for a lot of scholars also comment that the famous Hadith of the
		
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			Prophet or the subtle Salaam, in which he tells us that in any given day he makes a stepfather at
least 100 times is mentioned after this surah was revealed that after the surah the messenger
increased his practice of istikhara Allah Allah Allah also he increased the special Vicar of Mr.
Farr in such that and this is not commonly known so panic Allah hamara banner, so conical hamara
banner will be handed Allah homophily this is what he would add in his such that after this surah
was revealed
		
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			about the Allahu anhu actually comments that after the surah was revealed, the messenger Elisa was
Salaam would start praying a lot more than he did even before he was already a man of a lot of you
know, pm. Of course, the father was constantly making no effort, but he increased even what he had
so much so that his feet would swell and they would be in pain.
		
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			So narration after generation after generation telling us that this surah had a very deep and
profound impact on the personal life of the Messenger of Allah sallallahu alayhi wasallam. Half of
the surah is dealing with something that happened on the outside, and this is something we'll
inshallah when we by the time we tie this this up, it will make more sense to you. But half of this
sort are more than half really the first two are dealing with one subject, the victory of Islam and
the life of the Prophet sallallahu alayhi wasallam. The last ayah is dealing with the practice of
the messenger himself some a lot more on Islam, as far as praising Allah, remembering Allah doing
		
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			Vicar of Allah and asking a lust forgiveness. So what are the first two things what was the first
thing the victory of Islam have to do with the messenger see
		
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			Forgiveness. How are the two things connected? That is something we will explore in childhood data
as visitors continues. The important thing I want to get to before the celebrate, though we have
about 10 or so minutes, is a discussion among Roma about the historical context in which the surah
is revealed. They are divided the majority of other men say that this is a mother nishiura and a
minority says that this is a lucky surah so I'll share with you the the opinions of the majority
first and the majority that says this is another nice hoorah they say either it was revealed at the
time Makkah was conquered at Mecca, or it was revealed revealed a couple of years before that it had
		
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			settled with our so at the farewell hedge it was revealed, or they say that the Prophet alayhi
salaatu wa Salaam was reciting it as he was entering Makkah, but that suggests that it was already
revealed, and he was repeating it himself as he was writing the camel when he sallallahu Sallam
enters the city of Mecca as a victor. And by the way, he entered with his forehead on the camel, and
his beard was touching the skin, you know, the camel itself, suggesting that he entered in a state
of sajida. He entered in a state of humility sallallahu wasallam. But the minority does say it's
mucky. And it's kind of peculiar when I first read that some scholars did actually say that this is
		
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			a monkey suit or two. I found it very difficult to understand at first, because, you know, clearly
it's talking about the victory for America. This is a maddening incident. So what will lead them to
believe that this is a monkey suit? I will look at their opinions also. First of all, they say
there's a different way of looking at those narrations you remember ignore bass or the Allahu taala
in Houma. And the question Omar had asked him, they said, there's a different way of looking at that
narration. In other words, what if not us, or the Allahu taala, who is saying is when those things
happen, when the victory of when the help of Allah comes and the victory arrives, and the people
		
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			enter into Islam and multitudes, then we know that it's time for the messenger to leave, it doesn't
necessarily have mean it happened already. In other words, this surah they look at as a guarantee of
the victory rather than looking back and commenting on the victory that already took place. So
they're looking at it in that sense as a machimura the second evidence they use is the use of the
word either in Arabic and you know in the English translation if you're reading one as we as we
follow along either Jana sola when the help of Allah right when the word when is the word either,
but in the Arabic language, there's another word for when which is if so there's, if and isn't.
		
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			Now, you know, it is using the Quran also like exotic absorbable gelatin.
		
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			Right? If color is color the Abbe, so we find the word is means when and either also means when I
what's the difference between them is, refers to the word when, if it's referring to something in
the past, and either commonly is referring to something in the future. Let me give you a simple
example in English, because in English, we just have one word, which is when but the Arabs have two
words. So we have to make a distinction. If, for instance, when I told you that I will be here, I
meant it. When I use that sentence, as an example, when I told you, I'll be here, am I referring to
something that I said in the past? Right, then I would use is,
		
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			but if I say, when I come here, be ready.
		
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			When I come here, be ready. am I referring to something in the past of the future now, the future
that would be that would be either. Now this is found in no code on, for example, in our follow up,
note, that actually that's the exception, the only two places, arguably three places in the Quran,
where either is used for the past, but before I get to the exceptions, let's look at the common
case. Allah says either shumsa could either then he says either new gym is eligible, either he shall
either wash, it will be hard, either new foods, all of those instances in so the taquile are
referring to something that happens in the future. Similarly, this summer on chocolate, either when
		
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			the sky is torn open, right? Similarly, either associate in Jinja one The earth is shaking. All of
these are instances referring to something that happens in the future, so commonly either for the
future and in for the past. But there are exceptions. Exceptionally in the case of the Santa Ana
Hassan, Allah says either Jamuna Hata, Java una fata *, then when our decision finally came, and
the kettle boiled over, referring to the valleys, you know the valleys in the region of new
Halesowen as forming a kettle and it boiled over you know, when it kettlebells over the water slips
over. So the water filled over in the mountains and tipped over like a dam breaking and that's how
		
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			it's describing the kettle tipping over, but the word is used for the future for the past in that
case, or Isabella hamari by Samson's little calf. When Conan is traveling and he reaches the setting
of the sun, meaning he reaches the West Coast and he gets really far into the West then either is
used also referring to something in the past. And the final case which goes both ways, is insulted
when I feel uncertain when African Allah says either jackal Muna coupon in the very
		
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			Beginning Elijah Koon and Mufasa don't have understood that I in two ways. One is when the
hypocrites came to you. Now when I translated that when the hypocrites came to you, what tense did I
use? past? Another way it's been interpreted by muffle soon because of either is whenever the
whenever the hypocrites come to you now when that's when I translated that way whenever the
hypocrites may come to you or come to you, now I'm referring to it in the future. Nonetheless, in
Arabic literature, the norm is to use either for the future. And that seems to be one of the
stronger arguments used by this group of scholars to say that this is in fact a solo that is Maki
		
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			making a promise of the future. They tie this argument to another thing. In the Quran, Allah azza wa
jal in many, many occasions both McKee and Madani has given a guarantee of victory to the Messenger
of Allah sallallahu alayhi wa sallam. For example, multiple times this occurs when levy or sal
Allahu Allahu Allah Buddha dealhack Leola Hara who Allah de nikoli This occurs multiple times, he
allows the one who sent His messenger with guidance and the religion of truth, so that it may
overcome all the other ways of life all the other Deen all the other religions, so the guarantee of
Allah's victory, then in Saudi Arabia and Iran at the occasion of offered Allah says Colin levena
		
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			cafaro The tala buena, Sharona Allah Johanna, Tell me Tell the disbelievers or tell those who have
disbelieved. You will be overcome and you will be gathered towards hellfire. So two things were told
to them. Number one, you will be overcome.
		
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			But to dominate, you will be dominated and second you'll be gathered to go to *. What's really
interesting about that is this two part warning that's given to the kofod in that surah that total
nobuna Sharona Elijah Hannon, that same sequence occurs here in sootel in this surah Allah it's the
it's the part that
		
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			they are overcome because of the help of a lucky man the victory came What about being dragged into
Hellfire that's the next solar to but yeah, that would be that have been whatever
		
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			happened then sila now run now run that Allah right. So being overcome and then being cast into the
hellfire. That sequence occurs at the end of Quran also very interesting idea when the messenger was
making his law. So the law not only himself, he was heartbroken. He was absolutely heartbroken.
Makkah is where his heart is. This is his home. This is where he was born. And when he was making
his law, Allah revealed an ayah to him to calm his heart. The ayah is in la de foto de la couronne
la de la Martin, the one who has made the Quran mandatory upon you, meaning the one who's revealed
it upon you and made it mandatory for you to live by it and to deliver it. That same one will make
		
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			you return to the same place he'll bring you back to the original place. So as the messenger is
leaving Mecca, Allah said no doubt about it, I'll bring you back. They gave him that guarantees a
lot of them then the second very important, we find this in sort of soft fat, wallet setup socket
calamata not a bad no mostly i have i our word our promise has already been delivered to our slaves
that are that have been sent as messengers in the home the home will monsoon, it is they truly on
only they that are going to be aided that are going to be given help, meaning Allah guarantees that
every one of his messengers will be given help. But then he says what in June Donna Allah whom Allah
		
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			Allah boon, and no doubt our army, it is only they and especially they that will be dominant. So in
a Maki surah, already Allah gave the victory, the guarantee that the army of Allah will be dominant.
In light of all of this, this minority of scholars looking at the surah Elijah and
		
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			they say that this is a Maki surah making a guaranteed promise of the future. The final argument
they use is the next surah. The next surah is about Abu lahab and how he's going to be destroyed
that by the almost agema of the Mufasa rune is a murky surah. But we know that Abu lahab was not
destroyed in Makkah, actually his death comes much later. But the guarantee is given earlier, which
makes part of the benefits of suit lab is the miraculous promise of solid lab I wouldn't have could
have turned around and said okay, you're so your Quran says that I'm going to die a disbeliever and
go into hellfire. You know what, I accept Islam.
		
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			And for years he did it. And the reason that he did it Allah had already declared his fate and he
could have he's a very clever enemy of Islam. He and if he did, it would make the Quran look
invalid, but he didn't. So it was part of the miracle of the Quran that he would remain undiscovered
and he would die in that state. Similarly, the argument is if the next surah is a miraculous or
guaranteeing an event of the future, this surah is also that this surah came to talk about the help
of Allah and the victory that is guaranteed to His Messenger these are too much in the past will not
have data on them. So the evidence is, once again just as a recap the use of the word Eva
		
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			And then also the fact that this kind of promise has been made elsewhere in the Koran many, many,
many times. The final comment before I let you go for the celebration in a minute inshallah, just to
get the introductory comments out of the way is that this this year when the Makkah was conquered,
which is what the majority of scholars say the word fat in this surah victory is referring to Mecca,
the conquest and the opening of Mecca.
		
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			When this is mentioned this year is also called animal food. This is the year of ambassadors. These
ambassadors these representatives came from many, many, many different places from far from Yemen,
from Alaska, they came in groups of 40 and 80, and 102 100. And they came in they spent a couple of
days with the messenger Elisa to Salaam. They heard the message of Islam, the whole bunches of them
will accept Islam, take it back to their tribes and the entire tribal, tribal become Muslim. So in a
very short amount of time, a lot of different ambassadors from all over the Arab world came to meet
with the messenger, either he saw to some in this particular year, and people started accepting the
		
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			religion, multitude after multitude after multitude. Contrast this with the messenger going to the
people
		
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			a decade or two ago, a decade ago. The messenger is going around delivering the message and people
are laughing at him. And now the messenger is sitting in Makkah, and people are coming to Him To
learn about Islam, how Allah turns turns the tides and how Allah azza wa jal gives aid to his
messengers from the lahardee send them so these were some introductory comments about the surah
after the Muslim prayer inshallah tada will begin the dose of the pseudo word by word itself.
barakallahu li walakum. And Hakeem when it finally will be it will declare hakima Samadhi