Nouman Ali Khan – 088 Ghashiyah B

Nouman Ali Khan

Quran Tafsir/Explanation – Juz Amma

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The transcript discusses the success of a dams study and how it can measure success. The success of dams is also discussed, including the importance of a gift and high ranking jobs. The transcript also touches on the benefits of living in a garden and the cultural significance of high garden prices. The transcript describes the meaning of "tradials in modern civilization" and how people are reminded of past failures and future successes. The concept of "ar" is also discussed as a reminder of past failures and future successes.

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			hamdulillahi Rabbil alameen wa Salatu was Salam ala MBA he will mostly well either early he was
happy to spend
		
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			a lot of time in home woman and Latina Amma know
		
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			what there was always somebody I mean y'all have been either mean mama bad Aruba let him initiate
honor for him was yo yo ma et now we begin with iron number eight of SoTL quassia. So what are
		
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			the Surah Now takes a turn towards depicting the other kinds of faces. We said in the beginning of
the study. When we read the word Buju Han without the Elif lamb, it already indicated that another
kind of faces will be depicted. A great many faces May Allah make us from them, especially on that
day are going to be in they're going to be not the previous adjective was harsher. This adjective is
not there. I mentioned the dark theme of yoga even but I didn't mention the benefit of it. When we
say would you when Yoga is in Harsha. It means it is on that day that they will be full of fear that
will that will enter their limbs. But what that necessarily also implies at the same time
		
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			linguistically is that is not the case right now. They're not in any kind of fear. Now, similarly,
would you Yama is in now. It is on that day that they will be in Nirvana and Nirvana literally comes
from neuroma softness is relaxation is that a bad thing was alluding to
		
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			when Nobre wah wah ha, while they are here, we live between Canarsie but in other words, they're
gonna have all sorts of just, you know, relaxation, happiness, you know, no, no stress, no, no signs
of exhaustion or difficulty on them freshness badger is this texture and freshness on their face.
This is how the capacity to describe these people's faces but on that day, and by saying on that
day, in the middle of the sentence, what illustrates is, as of as the situation stands now, those
who will enjoy the bliss of that they're going to have to put in a lot of work now. They're going to
have to give their lives and toil now, it's not going to be easy. They're not going to have
		
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			relaxation here. So we have this interesting contrast, you have these people who are also working
hard but in the wrong direction. But when they wake up on the Day of Judgment, they're waking up
exhausted already, I'm either to nasima on the other hand, you have those who work for the sake of
Allah, they also exhausted themselves, but when they wake up, they wake up fresh. They wake up
relaxed, there's like no toil on them now, and when you're fresh, you're ready to work, but instead
of having more work for them, now there is even more relaxation for them. And on the other hand,
when they were tired when you're tired, you can't take anymore, but when they were described amulet
		
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			of nostalgia, the real toil and labor was ahead. dustless not on Hermia it was common in Aeneas
Allah. So would you in Yama, even nerima. Similarly in other places, we find what we didn't do in
this series at least would you Yama, even now they were in our Bihar now. This is a pseudo qiyamah
we found in our cities in Florida, would you want to marry the moose fella by HCA to Mr. Boucher, we
found that too, so here not. Meaning name literally means a face to face you have when you're given
a gift, literally. Now in a face, when you're given a gift, you're in response to a nightmare, your
face becomes nerima Amen. Aroma really, right that which has been gifted. So there's joy on your
		
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			face, as you're on that same day, May Allah give us our faces that joy on that day. Now, the next is
truly beautiful. Lisa robbia. It is only for it's those those faces, their efforts, the efforts of
those people, right, but by really calling them the they here is those faces literally those faces
were or meaning those people were engaged in some kinds of efforts. The word sorry. We also read
this word when we were reading about Fidel and my advice is
		
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			that word came up over there. You know, it's a fast kind of a paced walk. Sorry, is when you're
really busy doing something or you have a sense of urgency, a deadline and you pace and you get
things done, right. Something is done when you are really concerned about finishing a task. In other
words, these people are very contentedly sorry, how via they will be content with the efforts that
they had made diligently with a sense of urgency in this dunya that's all of that that's the
diligence, sense of urgency, putting their efforts in and energy and all of that is captured by the
word set. But what's really beautiful in this ayah in the grammar of it is it is only for the
		
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			efforts that lead to the benefit of the hereafter that they are content. So which efforts lead them
to the happiness of the last day it is the efforts they made of Salah it is the efforts they made of
the Ischia. It is the efforts they made to remember Allah the efforts they made they made to stay
away from the haraam. The efforts they made to protect themselves and their family from hellfire.
These are the efforts and the effort to spread the message of this team to defend the integrity of
this the right this
		
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			These are the efforts these people made. And there are other efforts they made. They made efforts at
work, they made efforts at business, they made efforts and other things. But those things don't even
come to their mind on that day. It's like those things didn't even count right now those things
count a lot. But on that day, it's like, what was that about? Why did I waste my time doing all of
that? So now let's see how lucila Kamala comments on this. He says llama admin Sahabi he taught me
he have his dunya candidate Alec, when he when this person these faces, when they see the reward of
what they had done, they're gonna wish that everything they had worked on in this world was for
		
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			that. Meaning they they wish they had no other project in this in this dunya
		
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			and Canada sorry, and lady who Allah Hello, curry Han la de la basura. Who in the bishop can enforce
and the reality was when they were in this dunya when they used to do work for for the ohana. They
were kind of yesterday, they have to force themselves. Come on, come on, get up and go to the
machine. Come on, come on, let's do this. They have to force themselves to do work for the aka. But
doing work for dunya comes easy. Right? It comes easy. Somebody says let's go to the program.
There's a little lecture. There's a class or let's go memorize some code on the machine or
something. You seem like you're free. I don't know. I'm tired. I don't know the weather. I think
		
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			it's gonna rain today. Right then one of your friends go Hey, let's go see a movie. Oh, let's go.
Right. And it's 20 miles farther away than the machine but you it's all good. No effort. Doesn't
even think you don't even think twice. Then Is this a fundraising dinner? Right and the machine is
trying to raise the money or the schools trying to raise money or the dollar project? Brothers just
$10 everybody $20 everybody's I don't know. There's a shortage bad economy. I don't know what's
gonna happen. I say fun. Oh, yeah, I do cool. Right chip I will come and promise you he's the ones
gonna promise you poverty. And then you leave here and you take a turn you enter Walmart and how you
		
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			do in fact in fact pcbnew Walmart you know, right. How quickly the money you don't even count how it
passes you just throw things in the face. Oh, this is good. This looks good. This is good. This is
good. You throw it all in there you don't even think twice. You don't even check the receipt how
much it is you just swipe the card no big deal doesn't hurt. But when you have to give in the sake
of a lead hurt pinches Oh man. I had a $1 bill and a $10 bill in my wallet. Why did I give the $10
bill right if you think twice so the Lucille rightfully comments that it does, it does take effort
to do things for them for Dean. You know why? Cuz naturally human beings can level up Boolean
		
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			algebra we love things immediately. So that which comes to you right now the pleasure will come
right now the food will come right now. The entertainment will come right now. We want to spend for
it right now. But Allah says I'll give you gardens and mansions and nice drinks and waterfalls and
this and that. But when is it gonna come? You gotta wait a long time, right? So you say I'll work
for it later because it's coming later. Right? That's the attitude that sinks into the back of our
minds. Even if we don't say it with our tongues. It's back here. It's in here. We got to get it out
of here. So Lisa Ihara via the other linguistic thing that's really beautiful here. This was
		
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			mentioned in the previous slide is God afla Harmon Zakah was the Kairos Mara Biggie for Salah. This
was the one who's who's successful. Interestingly, in the previous slide, the unsuccessful were
mentioned first, right. And then the successful and the same thing happens in this surah the
unsuccessful have been mentioned first and now the successful right. And there it was, the one who
cleansed himself has truly attained success. The one who made an effort to cleanse himself cleanse
your bad habits, cleanse your tongue, cleanse your hands, cleanse your mannerism, cleanse the way
you spend your time cleanse yourself. This is the person who has attained true success. And
		
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			thereafter after cleansing himself, now you find pleasure not in entertaining yourself and making
yourself dirty again, but in remembering Allah wa Carlos Mara be he for Salah he mentioned the name
of his Lord, and then he made Salah right? This is a result of cleansing oneself, that Salah just
becomes natural. You find it difficult. If you find Salah Oh my god, it's six o'clock and I'll start
again, or Muslim already. Can I wait? Can we just a little bit? If that's the case, then you know
what the real problem is? I haven't really cleansed myself enough yet. That's what what's going on?
Anyhow, Lisa Harada, there's a lamb in the beginning, Lee. And this lamb is interesting because the
		
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			law usually comes with the hub. But by the way, the law means to be satisfied with something. But it
also means to be very happy with something that you get to be completely content with something that
you get this is a robot. Now, it usually comes with but like it'll lead to biLlahi right, we will
need to build Islami dienen right, will be Mohammed in Rasulullah sallallahu comes with a bat not
with a lamb. So Allah does not say V sorry, Javier he says Lisa with a lamb Lisa Harada. The benefit
of this is two things. If it said bisa Harada how some grammarians say this in the meaning of which
is correct. Big that with its efforts. It is happy. It's it's happy with the things it did. But Lee
		
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			also limited
		
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			to other things, Lee, then there's 100 Lisa beside, it sees the reward and says, Man, I'm so happy I
did that. So that's one implication of that land, just that lamb there. The other implication of
this lamb is another one, that for the opportunity of having been given the or further having been
given the chance to work, it is happy. This this person, these people, all of them, their faces will
be full of joy, because they acknowledged Allah gave them a chance to serve as the lead
		
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			for having the opportunity to make the effort, they are happy their content, so they are pleased
with their Lord, not just because he gives an agenda because he honored them with doing things that
please him in this dunya. In other words, when you and I obey Allah, it is an honor from Allah, it
is something we will thank Allah for of the things we will thank him in Paradise, one of the first
things will thank him for his, he gave us the opportunity to serve Him, He gave us the opportunity
to work for him, you know, a job is a job. But when you get a really high ranking job, and a really
noble job, right, or you get elected to a very high position, the person goes up and says, Well, I'd
		
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			like to thank and this is a great honor. Right? They they acknowledge that this is something
elevated, and that's really the attitude that is being instilled in us. Now. Keep in mind, this is a
monkey surah. And we already said when the messenger said this, remember they said oh, Berea our
camels can tough tough that up, we can we can swallow it too. It's all good. Right? When the when
the Sahaba making Dawa. They're being ridiculed, they're being insulted. And on the other hand, a
lot of saying, No, no, you're honored. And you're gonna be pleased. And you're the ones who are
gonna be relaxed. Right now. They're relaxed, and you're going through toil, you're afraid. But the
		
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			tables are gonna turn and the law changes that perspective for the believers. feagin nothing idea.
You know, I read this stuff. I read this stuff when I was in high school or a little after high
school. And I didn't get it like, okay, someone says they will be very pleased. And they're gonna be
in high gardens, Jonathan area, high garden. What's the big deal? High garden low garden? Right?
Well, if you if you travel, I don't you don't travel much when you're a kid. But when you travel
with your family, you go on a road trip? Where do you pull over the car to enjoy the view
		
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			when you reach a high place, and you can see far when you go to a hotel, right, unless you're a
business executive, which is going to sleep if you're going as a tourist, where do you want the
hotel room, first floor, top floor, you want another top floor, you want the view, you want to be
able to see, right? And then the gardens, the the garden on top of a hill, people go hiking, they go
on top of the hill, because that's the most beautiful part. Right? So unless as first of all their
content already. Now on top of that another pleasure. And this is in contrast, contrast with the
disbelievers were exhausted on top of that they were thrown in fire. On top of that they were given
		
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			that water to Scotland Island Ania. On top of that, they had no food except for the torture after
torture after torture now pleasure after pleasure, after pleasure. So I'd like gives us these high
gardens May Allah give us those high gardens all of us right. And this is another kind of wash here.
Now Jenga is a lush garden it surrounds you in envelopes you you're up there on top of this hill,
and this high garden and you're surrounded by just things you can eat all kinds of fruit flowers,
right? All kinds of vegetation. So you're surrounded by all of these things. Now, then he says that
that's Murphy Hello here. Now this does not Oh, by the almost the schema of democracy rule that our
		
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			interest model is, is what are called automatic animate halberd second person, in other words, you
the Messenger of Allah sallallahu alayhi wa sallam, you will not hear in it, any useless talk, you
will not hear any useless talk. So for a second we were talking about the faces that are lit, the
faces that are overjoyed, the faces that will have gardens, and then Allah starts talking to his
messengers. So who's the first one guaranteed genda the Messenger of Allah He says you won't hear
anything there. Because he's already guaranteed him that spot he'll be there and he won't hear
anything any nonsense. The other benefit of mentioning the nonsense last year from Lucha and it's
		
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			the same for informed what it does is lewd, shameless, you know, thoughtless speech. When you say
something without thinking about it, you say absurd things, obnoxious things, all of this counselor
Lau here, he says to His Messenger, salallahu alaihe salam, you will not hear any nonsense, any lewd
any vulgar speech when you get there. Why is that important to the messenger sallallahu Sallam?
Because when he gives this Dharma to this noble word, what do people say in response? Don't they say
lewd and vulgar and obnoxious thing? Don't they say when they hear about dairy that the camel can
handle it? I can handle it too. In a llama do nothing haha we're gonna be returned back Come on, get
		
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			it get real. Right? Those They call him insane. Don't they call him possessed by a gene. They call
them all of these hideous things. They say all these terrible things about a lion has been and so
Allah His Messenger is told you won't hear any of this over there. Let us Murphy's Law here This in
itself is a gift from Allah azza wa jal, but coming down and by the way, this is mentioned in a
little place for us to
		
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			Last Marina de la one wacky daba, la, la La, La La, La La, la casa Nova also, and then in vaca,
also. So one of the pleasures of genda is there's no bad talk in general. And the benefit of knowing
that, what's the big deal, there's no bad talk, you see, evil speech or bad speech. In the end, it
hurts someone's feelings. No matter how rich you are, and how well off you are. If your son or
daughter or wife, or mother, somebody talks to you in a hurtful way, is all of that money going to
save you from not feeling bad? Right, you could be in the best place. But words can take all of your
pleasure away, they can take heartful speech can take all of your pleasures away. So one of the
		
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			gifts in Paradise is there won't be any words that will hurt your feelings, there won't be any words
that you will feel bad about. Nothing will come and penetrate into your heart. And if you look at
the people who live you think they live well, in this life, you think that you know, you go to the
hospital? Wow, did you see their please? Man, that living room was huge. Did you see their backyard,
etc, etc. You figure they're happy. And guess what? You don't know when they have fights amongst
each other.
		
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			And when the wife is shedding tears and crying because the husband said something, or the children
are yelling at the parents, and the parents are shedding tears, I can't believe my own child said
this, to me all that wealth doesn't amount to any pleasure. So this is one of the great joys of
paradise. And from another point of view, you know, when we move to a neighborhood, like, especially
when you're buying a property, because this is not rental in general, it's your property now, unless
giving it to you, right, there's no eviction notice. But when you're buying something, when you're
buying land, you don't buy at a low elevation, you buy it at high elevation, because when there's
		
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			going to be flooding or rain, what's going to happen to low elevation, it's going to be damaged. And
the most expensive property in real estate is the property with the best kind of view. You go to
places like California or places like you know, Alabama or hilly areas, right? What's the most
expensive properties? top of the hill because they overlook everything and the ones on bottom you
can get cheaper because if something goes wrong,
		
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			right, then these are the first ones to take the brunt. So Allah says no, no, you'll be in high
garden. You'll be in high garden. And of course people want to move to a neighborhood where there's
no there's no you know, crude people outside hanging out on the street. They don't want to hear
things in the in the house. They don't want to hear honking of cars or people cursing outside and
things like that. You look for those things. You go and check out a house and then you saw the
neighbors you say maybe not this neighborhood. Maybe we should look somewhere else this happens
right? So Allah says that a smart roofie ha, La Jolla you won't hear it is it gonna be a good
		
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			neighborhood? You're not gonna hear bad stuff. You're not gonna hear riffraff talking somehow Allah
right. So this this these are the developments made by Allah xojo these are the estates waiting for
his believers. May Allah give us these grants as these estates he has known God in those gardens,
there's iron springs, and ain't literally water springs jharia flowing. What this tells us already
we know it's a high garden. And in this garden, Allah says there's a spring in other words, you're
on top of a waterfall. The spring is coming and it's falling down. So Pamela, look at the contrast
what is the Catholic get to Scott, I mean, I in in Aeneas, Allah, they are given boiling water to
		
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			forced on their face. And here you have under contrast, you have this believer in the, in the height
of Paradise, enjoying this beautiful scene, including a waterfall that comes with it, I was telling
you, you know, you go to these really, really exotic, expensive hotels, like you go to the Grand
Hyatt in Grand Central in New York City. Right, or some of the biggest hotels in LA one of their
features is they have waterfalls, you know, simulation type things in the lobby of the hotel. So
when you walk in, you go wow, this is I take a picture next to that. Right? You go to some of the
hotels, and they want to make you feel like you know, relax, because travelers are stressed. You
		
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			know how they make you feel relaxed, they put water fountains there, the simulation of water pouring
and falling, you go to some of the most luxurious places in the in the world where people think this
is the life you know, you go to Vegas, what do you see? I don't go to Vegas, but I'm saying,
		
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			right? Well, you know, all these fountains of water, human obsession with decorating life with water
with beautiful water, if you can build one I know people that you know, they own mansions. They
don't have they're in the desert out in Texas or Nevada or whatever. They don't have water there. So
what do they do? They build themselves an artificial waterfall and the waters falling. And this, you
know, there's this human upset and this is 1000s of years old, but it's still going on in our head.
We still have this in our head today. And I know a woman who doesn't even know who he created. He
knows pretty well how he designed us these things don't leave our system. Back in the day was a real
		
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			waterfall. Now. It's a nice faucet, and a nice jacuzzi and all of that swimming pool in the back.
It's the same thing. It's the same thing. So if he had a new flowing water, and one of the things
about for and speaking about water that flows, you know, when it flows, it's fresh, right? But when
it stands it becomes stale. So there's one place you can put on Rola mentions water that doesn't
flow in general. He says he has and how to mingma him. He says they are in it. There are really
		
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			Rivers made up full of water. And you figure how I did not mean mentioned Giardia, like for Genesis
30 even flowing. So here in Salt, Mohammed, he says is not flowing, it's just as their rivers
they're full of water, right? But then he says lamjao whose taste doesn't change, meaning the water
doesn't go stale. So hello and he doesn't mention flowing, he's still let you know it's not gonna go
bad, right and this is part of the sensitivity of the language of the Quran. He has surah Marfa
sorry, in modern Arabic is a bed. But in ancient Arabic, it's not a bed, it's really a couch, a
couch that you recline on that you sit on only rich people had it usually Arab tradition, everything
		
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			was on the floor. If you go to a traditional Cerro de coap khaleeji family or traditional Yemeni
family even today, even the ones that are well off right, big, huge house furnished to the teeth,
but where are you gonna sit? on the floor? Everything's on the floor. Right? It's part of the
tradition from desert life. Because you know, the Bedouin was always traveling. He can't exactly
carry an Ikea couch on his back. Right? Because that's gonna be difficult. So they chill on the
floor. That's just it's a relaxed kind of setting, right? But those who are very wealthy and had
forts and they were established, they didn't have to live the Bedouin life. Now they can have this
		
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			these high beds, or high couches designed for themselves. This was a sign of stability. This was a
sign of You're not going anywhere. You're not a Bedouin, who likes to travel. Janna Allah is
offering us what stability, he's offering us stability. No matter how much you decorate your home in
this life, no matter how well you know how durable you think the material is the granite towel top
kitchen and the custom shelves and this fixture in the bathroom and that fencing and this and that
does it all go bad in the end? Yeah, somebody came 30 years before you and did the same thing and it
went bad, right? But Allah azza wa jal, he gives us these these these LDS high lofty couches. And
		
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			then the word Marfa is it isn't a fruit, it's an objective noun. What that means is elevate that
which has been elevated. In other words, when you use the objective noun, what it implies is that
there somebody did it for you. Somebody did it for you, you know, how you say custom made, custom
made, and somebody made it for you, someone who has a lot actually engaged in the interior decor of
your palace, where he elevated your seat, and this city? Is this couch? Nowadays, I'll give you a
parallel. Why is this? Why is this appealing? You say I could sit on a low couch to it's all good.
You know, that already? The garden is high.
		
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			Now, people in the high executive offices, you know, their office usually has what would an amazing
view, right? And their seats a little bit higher. People in the position of authority, like a judge
has a higher seat than everybody else, a presiding officer, a ceremony that is being presided where
does a person sit in a higher place than everybody else? The idea of sitting up somewhere where you
can see what you own. You can see the property, right you can enjoy people like sitting out in you
know, there's some rooms or whatever, because now they can see everything around them. Right? This
is the idea in interior decoration. If you study interior decoration, you learn a lot about human
		
00:23:08 --> 00:23:47
			nature, which a lot talks about anyway. You know, they want you to put the couch in a place in your
living room where you could see the law of the whole house. It gives you a sense of space, because
it's in strategically placed. So Suramar who is even elevated in this way. So when you sit on them,
you see the vast, vast acreage that Allah has offered. So Pamela Soto Rama acquirable and by the
way, this is not my opinion. This is again from Lucy Lucknow hola in Romani. He says Rafa, Rafa NaVi
for Semak wahoo he has Alou, Leah well Janice, la hi Jamie a monkey so that the server can see
everything that he owns. He can see it sit there.
		
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			I made it. This is nice.
		
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			Even in this dunya you can set your home up really nice but you know what happens when you work so
hard to get a beautiful home, you never get to enjoy it. your living room has been sitting there The
only time it gets used it with some guests comes but you don't get to enjoy it. You just go you're
cleaning, vacuuming fixing this and that you are and you have to do everything yourself. Allah says
more food. You're not raffia not just elevated, it has been elevated for you. It's been done for
you. Then what acquirable mobile or Cove in Arabic is a cup that doesn't have handles. So it's large
glasses and they're designed as they're slender in the middle in the neck and then they're wider on
		
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			top. So kind of like champagne glasses nowadays. Right? And so those glasses they have a history
like exotic drinks right now unless it's a globe and mobile Ah, they have already been placed. In
other words your dining tables already been set. The serving table and mobile means lowered. In
other words, a waiter comes and he lowers the glass and puts it right in front of you. You don't
even have to you're already sitting on your chair right? You don't want to get out to the drink is
brought and it's put before you it's put down no door from
		
00:25:00 --> 00:25:17
			Whatever place it has been put down for you, and the essent form, you know, to the right, or to the
or will the I didn't use the verbal form why because you will drink and another will be placed, you
will drink another will be placed, they will constantly be placed for you.
		
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			Again, I was reminded of this, you know, when you go to these exotic restaurants, they hang the
glasses and they leave glasses on the tables as part of their decor, like cheap restaurants don't do
that, like a fast food places not gonna have glasses on the table. But an expensive restaurant is
gonna leave the glasses on the table, and they're gonna show glasses displayed in their bar or
whatever. And this is their idea of showing exotic and expensive right? And so Allah azza wa jal
gives us the scene that for 1000s of years has lasted in human civilization. So how Allah 1000s of
years and we're still in the same place when amadi kumars fufa. And then these these cushions
		
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			nomadic is we sell the Sahara this upset. It's a small pillow, small cushion, which we use sitting
on your couch, but it's not quite adjusted. You want to put a pillow over here, right? And it's just
right. So let's just move but rows and rows and rows of pillows, rows and rows of just tons and tons
and tons of pillows. So you're basically jumping around and going crazy, right? You're just enjoying
yourself everywhere you look there's relaxation, and then he adds wasabi you know,
		
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			the and these these expensive elegant rugs, area rugs you call them nowadays, right? Robbie really
says that they are made of delicate fibers that they're made of delicate, expensive, you know, rugs.
I told you I used to live in New York City. One of the most common retail space in New York City is
like exotic rugs.
		
00:26:43 --> 00:27:21
			Right? So you have like Merrill Lynch, and then you have exotic rugs. Right? And you have whatever
exotic drugs are all over the city all over it's and why do they have them there? who's buying them?
The most, you know, top level execs for their offices. They want to get these exotic rocks for their
mansions for their lofts for their penthouses, right the idea of having an exotic rug it's the
centerpiece of your home you want to show people this was stitched in Persia or this or that or the
other right now unless his mob fufa they're spread all over as far as the eye can see you see all
these different beautiful area this all over so cushions and just a massive, massive massive living
		
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			room for you to chillin how many area rugs in our living rooms.
		
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			Right How many couches how many questions. Allah is offering us upon Allah, that which to this day
we run after. To this day to this day when you want to get yourself a home. You look for a high
elevation you look for a garden you look for a nice kitchen, you want to decorate it beautifully
when you eat you want to you want it to work nice on Allah. Allah gives us all of these things that
are innate in human nature was RBU mob truth. Now the subject turns.
		
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			You remember they poked fun of the punishment in the Hellfire and they said our camels can handle
it. Allah says fine you brought up the camel a fella jambu una EBD k for Holika Haven't they done
looked already aren't they already looking carefully enough at the camel even many words for camel
are used in Arabic Jamal is used many others are used. Actually some some teachers of Arabic Say if
you don't know what it means it probably means camel. Right? This is that many words in Arabic for
camel. But the most general word for camel is a bit. That's the most general word for camel. Allah
says Didn't they look carefully enough towards the the camel how it was created? kafer hollyford how
		
00:28:28 --> 00:29:04
			it was created? In other words, Allah didn't say Keifa Hakuna Who? How we created it. He didn't say
that. He said how it was created, the passive form is used. In other words, instead of going that
far, I don't expect a lot does not expect from these people to give credit to Allah. Just ponder on
the camel itself you've learned up yourselves and why the camel why not anything else First they
brought it up. Secondly, in the life of the desert, what was what was associated with their
survival, the camel, and it's an incredible creature of the domesticated animals. The biggest one is
the camel. A child can control a camel, even though a camel can easily crush a human being not to
		
00:29:04 --> 00:29:46
			mention the child and the camel is a very high ride. And the camel is incredibly custom designed.
Like Allah mentions this custom designed for our living in paradise. Talk about custom designed for
life in the desert. This this creature can survive with minimal water for days and days and days on
end, like nothing else can it can feed itself off of shrubs and herbs that nothing else can feed
itself off of it can survive in these conditions. On top of that it's got this incredible seating on
top that's that's cut you know comfortable and it stores its own food and has all these it's got
milk in a place where you have no liquids is shortage of fluids. It's got milk to offer you when it
		
00:29:46 --> 00:29:59
			becomes too old and dies its skin can benefit you. And it's meat it benefits them. So there's all
these benefits that come from the camel in their life. Allah says didn't didn't you look at the
camel and how in how many ways it benefits you look at another thing Allah
		
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			says in another place Allah says, young, old and young Boudin insano. In our army we read this. Let
the human being Look carefully to his meal. He said a young woman inside Lumumba, Haleakala, Camilla
in Darfur, let the human being look into how what he was created from, but now not mimma Holika
maharlika cave, how was it created? How is it that this creature is designed perfectly for this
environment? It's it's every aspect of its creation, one way or another fits the place and the
services that it's provided, it's provided provides, it is actually almost at the seed of under the
halaqa was Passover when the the Katara. Father, he created it, he calculated precisely and he
		
00:30:43 --> 00:31:10
			guided it to its activities. So it's guided to these things. Even on a hungry stomach, it continues
to do work, it's a very toiling kind of creature, and it shows loyalty to the human being in this
regard. So there are many things to reflect on when it comes to the creation of the camel, but the
ones we want to highlight in this context comes from a Hadith of the Prophet sallallahu Sallam that
is considered Hadith. And let me know how you knew and Allah you know, true believers are easygoing,
		
00:31:11 --> 00:31:52
			easygoing they you don't very lenient and then he says, tell Jamal and like the like the camel
that's been marked in its nose, you know, they put that peg in the ring around the nose of the
camel. It's been domesticated right? Then he says in Kedah in cada if it's told if it's made to
stand it just ends up what either way Neha Allah Salatin is Tanaka. And when it's told to sit even
on a on a on a harsh boulder like a like a scorching Boulder. It still sits down. Such a high
creature you have to look up to this creature. But when you want to ride it, what does it do it like
created it with toonies right? So it comes all the way down. It comes all the way down and you can
		
00:31:52 --> 00:32:27
			sit on it. Unless it's a sign of humility, this massive creature is humble before it's mastered.
What is Allah teaching us? Allah is always in this teaching us humility through this creature. He
describes the believer that it should be like this is easy going easily obey the law doesn't talk
back. You know when even when it's told to sit on something difficult. It sits down and relaxes so
panela didn't they look to this camel? Didn't they look to this camel how it was created. And now
this is amazing the scenery of the Quran and how Allah wants us to depict things first it was
reflect on this gift Allah has given you that in and of itself should be enough for you to become a
		
00:32:27 --> 00:33:06
			humble slave. Because Allah shows you what slavery and loyalty mean by means of that camel. Allah
shows you His perfection and creation by means of that camel. There's so many ways to reflect on
that camel. Then he says when he last summer he came out of yard and towards the sky Doesn't he look
towards the sky how it was elevated above him. And you know by saying raffia there's already a clue.
Haven't there been numerous surahs already incredible amounts of discourse already and how the sky
is gonna come crashing down and how it's all gonna end. So now first reflect on the camel now you're
on the camel you look up you look at the sky reflect on it and you will know how was it up there and
		
00:33:06 --> 00:33:10
			it will remind you how it's going to come down to how it's all going to come to an end okay for
raffia
		
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			then where is our G Valley k fantasy but and the word NASA it's amazing as from a smart love but
it's from words that are in and of themselves they mean something and they're opposite at the same
time. Allah says and toward Didn't they look so you're on the camel you look at the camel you look
at the sky you look around you What do you see in the distance? mountains? Well, ecology Valley.
Okay, fantasy, but didn't they look to the end and then
		
00:33:35 --> 00:34:14
			towards the mountains? How are they pegged into the ground, new See, but to be pegged, also means to
be outward and to be a parent. So for example, in Arabic expression, now Saba who Sharla he made an
open display of his evil. Similarly nassarawa who he raised his head. So at the same time, it's
lowering at the same time, it means elevating and it's a beautiful depiction of mountains because
they go deep in the ground and they're also above the ground so panel at the same time. The other
thing about NASA remember Armiliato NASA right? Now the word NASA but they're also meant wobbly and
wavering. Is this part of the destiny of the mountain? Is it one day going to wobble? Is it one day
		
00:34:14 --> 00:34:53
			going to waver so Pamela, how one word depicts the current reality of this creature? And what is
going to happen to it when its destinies fulfilled? When Allah azza wa jal describes what either
Jeeva sila, all of that has been captured by a law saying, What elgiva dk no Civil War energy by the
caliphate, no see, but now he's looked at it looks to the mountains and he looks down and what does
he see? The Earth? Well even hourly, gave us what he had. And didn't he look towards the Earth? How
has commonly been translated how it has been made vast, how it's been flattened and made vests. SATA
has two things in it to spread something out and to smoothen it, right to make it smooth, right. Two
		
00:34:53 --> 00:34:59
			things. But what's incredible now Okay, the the earth is incredibly flat yet, but the choice of the
word is so incredibly wrong.
		
00:35:00 --> 00:35:26
			markable the whole purpose of the sutra from beginning to end was to remind the human beings where
they're headed, what their destiny is what their destination is. It's the arshia right that Russia
cannot be denied. The word SATA in Arabic that actually gets used for the ceiling of a house is used
for the ceiling of the house. For example, Mr. maraca Berlusconi says, a satirical ahlulbayt you're
a civilian, the highest part of a house that's made a rule.
		
00:35:27 --> 00:35:37
			Wait a minute, the Earth is being called what? How It's Made like a roof because one day,
unavoidably all of us will be underneath and it will be our
		
00:35:38 --> 00:36:16
			Subhan Allah, all of us will be in that position, it will become our route. Well, either way out of
the out of the cave associates of Han Allah, and it will be smooth and over us, you know, the grave
is dug, the human being is poured in, then the dirt is pushed over and it's been made smooth. So not
only do you reflect on the flatness of the earth, but it's also a reminder of where we are headed
just by use of the word Sophia Hassan Allah. Now after this powerful reminder, the beautiful words
of Allah that were repeated in the previous solar, in the previous word, Allah said for that good
enough, it decra reminder reminder has a benefit. Here, he says for the kid in NEMA and Tomodachi.
		
00:36:16 --> 00:36:53
			Basically, Allah is giving the seal of the previous ayah. In the insult of Allah, Allah said, remind
if benefit serves to have any reminders to have any benefit. Now, he goes a step further and
explains what that means. Then remind, again, no objects has been mentioned. No, remind them protect
your home, no further, no object. In other words, whether somebody listens or not, what do you do?
Remind you just remind, that's your job. That's it. Don't worry about what what effect it has on
people. Maybe it'll have an effect. Maybe it won't have an effect. Maybe it'll have an effect much
later. Abu Sufyan becomes a Muslim a lot later. Right? What do you heard it a lot earlier. The
		
00:36:53 --> 00:37:35
			Magician's with Musa alayhis salam heard the message a lot earlier. But then when they saw the
miracle, eventually they accepted Islam. And they understood to make such that they knew they have
the virus coming, they knew all of that, because they heard the message already. So for the Cure, in
Tomodachi, you are nothing more than a mean a reminder, a deliverer of reminder, with a kiss, you
are nothing more than a deliverer of reminder, this has been summarizing the career of the Messenger
of Allah sallallahu, once again, the work of that what is boiled down to the work of reminding human
beings, in other words, reminding them of their past failures of past human beings, that's a memory,
		
00:37:35 --> 00:38:12
			reminding them of what Allah has informed them of the future, reminding them of the covenant they
had made with a lot already, before they even came on this earth they made a covenant remember that
covenant allow us to get up become our novalja hidden, reminding them of the inner conscience that
tells them themselves, this is wrong and this is right, reminding them to know their their honor
that aligns bestowed upon them as human beings. Then Allah as Lester I named him the most cited, you
know, in the previous one, Allah said the only one who will benefit from reminder is the one who
fears himself Kuru men yaksha that was in the in South Florida. Now he says you are not at all over
		
00:38:12 --> 00:38:16
			them, you are not you have not been placed upon them as a Messiah,
		
00:38:17 --> 00:38:22
			what is the most hated, and masala to Allah Shea in the usually family, he had a
		
00:38:24 --> 00:39:02
			good definition of a Messiah. He is almost hated with someone placed in charge diligently in charge
over someone so that he may monitor every single thing that he does control everything that he does,
and to record all of its activities. Because a guard in prison, this not just guarding the gate, but
guarding the guy himself. He can't do anything unless the the guard the watch of watchmen over him,
let him so the messenger of allies told us on the low horizon, you can't force them. You can watch
over them and guard them and pull them into the agenda. And what this illustrates is you would think
this is condescending to the messenger solution or less scolding His Messenger. None at all. This is
		
00:39:02 --> 00:39:06
			not the case. What's happening here is it illustrates the messenger is so worried
		
00:39:08 --> 00:39:45
			about these disbelievers who are in the end his people during the end or age, he's so worried that
if the words don't work, he wants to pull them into Islam. But imagine he's not in a position of
power they are. He's only in a position to give words he doesn't have any military at his disposal.
But he is still willing to go and literally try to force them to accept out of desperation and good
for them. Allah says no, you don't have to worry that much for them. You haven't been sent as a
guardian over them to watch every one of their moves. Let's start adding in the most hated, you can
force them and this occurs in another place Allah azza wa jal in Surah Kahf he says, well, not
		
00:39:45 --> 00:39:59
			entirely him be Jabbar, you are not, you know in any way, shape or form going to force them at all.
You are not pleased as one. You haven't been installed as someone who can force them in any way. The
reminder in and of itself is enough. They have to find it in themselves. That's it.
		
00:40:00 --> 00:40:03
			This is by the way, a beautiful illustration of that you cannot have it
		
00:40:04 --> 00:40:15
			there is no forcing anyone in the room and you can't force them. Even the messenger is told you're
not there to force them. You're just there to nothing more than remind, remind, remind, remind. Now
imagine the power of reminder
		
00:40:16 --> 00:40:53
			imagine the power of reminders of Han Allah in the context of rd that we you hear a halt while you
hear speeches, you have already heard this. But you know, unless it's productive in a vacuum or in a
meeting, reminder will benefit believers. The reminder helps even if you know you know you have to
study for a test but you're not doing it and your friend comes over and says man you better study
and you go Yeah, you're right I should and you go start studying. You didn't you know you have to
study you did, but did the reminder benefit. It helps you right? This is a need of the human being
to benefit from reminders of Han Allah. So Allah azza wa jal tells His Messenger less than other
		
00:40:53 --> 00:41:25
			Hindi Messiah Illa manpower la vaca. Now the word Illa is interesting, because linguistically it can
come in the meaning of Lakin. How so how we would translate this as is as far as the one who turned
away and disbelieved is concerned. But the other thing here is, the word Illa is literally an
exception. And Allah did use it in the surah, except the one who just believed and except the one
who turned away and disbelief. So the meaning would be, you are in a position to have authority over
them to force them
		
00:41:26 --> 00:42:06
			x and the only exception will be those who turned away in disbelief. The way this meaning comes out
is eventually the messenger will be victorious and he will have authority over every one of their
moves. And then He will say to them that three Bala Coolio there is no harm coming to you today. But
it will he have eventually a complete authority over them Yes. And that's captured just in the word
in LA. But now in the in the regular sense. However, the one who turned away in disbelief This is
the past tense that's been used. Now when our kafala which illustrates the anger of Allah in the
previous sohrabi found why yet the agenda boo has Ashkar yet agenda who is Mubarak is the present
		
00:42:06 --> 00:42:23
			tense. The person who turns away over and over and over again present tense has a similar continuity
in it. But in this solar the anger of allies manifest whoever turned away at this point, and still
disbelieved. Even once this the one is past tense illustrates oneness, and he'll do singular event,
even if that happens now.
		
00:42:25 --> 00:43:05
			For you Zeebo, Hola, hola, de Bella, then Allah will torture him, then Allah will torture him. Now
Allah mentions his name, he doesn't say Oh, the diva, he will be tortured. You know who the cut how
it was, how was it created. He used the passive form before, but now he mentioned his name, Allah
will torture him. And it's almost as though he is telling his messenger Salallahu alaihe salam, at
that point, the case is hopeless, there is no reason for you to remind them after that. Allah will
punish them for you and people who love. Now the word adapt, you know, either comes from the word
Adam in Arabic either but Raja, for example, when a person leaves eating or eating because of severe
		
00:43:05 --> 00:43:49
			dehydration, it hurts them to even eat, because they're dying of dehydration. This is called an
adult. And from it, we get the word adult, it's one of the worst kinds of punishment you can suffer
it is dying of dehydration. So that literally means punishment, but it's really a torture or painful
kind of punishment, a level of excruciating Lee then giving them giving him a torture. I double up
again. twice, you're ugly, boohoo. And then if that wasn't enough, either Well, about the greatest
punishment. So the greatest punishment is for what Allah says, in love and tawanda Kapha in lament
Allah wa he turned away in disbelief, meaning he was being given the reminder. What did he turn away
		
00:43:49 --> 00:44:26
			from? What's the context? The context is that of being reminded, he walked away from the reminder
and denied it and denied it? You know, Allah azza wa jal says, Allah subhanho wa Taala. When I can
get there, by the way, he was mentioned there to, you know, he turned away and there the context was
turning away from the prayer, turning away from praying what the window kosala was mentioned before
that here allows me just talking about the reminder, the importance of not turning away from
reminder and what kind of people will not benefit. And so it this this illustrates to us a long
standing struggle of the messenger sallallahu alayhi wasallam against the kuffar who kept turning
		
00:44:26 --> 00:44:51
			away and kept turning away until it reaches this point, where Allah says even if they turn away now,
you add people hula, hula double Aqua, and notice that your ID is Madonna. So the continuation of
the punishment the Find the beginning of the ayah shows you that it is a result of the previous ayah
then as a result, a level torture. Finally, the last two is in Elena bomb. By the way, I should have
mentioned in another
		
00:44:52 --> 00:44:59
			element of cohesion between this soul and the previous one in the previous surah Allah mentioned the
greatest fire and then the yes lead now right
		
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			Cobra and here for you as people who Allahu Akbar again the greatest, the greatest, both mentioned
this in the elayna Abraham it is no doubt only to us that their final return will happen the word
rejuva means return. But iaV is Li moonta hedmark said for the final final return, meaning once you
know you, you come home you return home, then you go out again then you return home then you go out
again, even when we go into the graves, that's not a final return because we're coming out of the
graves too. But Allah says to us is their final final return? It is only to us that they will return
well they're not going anywhere else in Elena Yaba home. So the first part was the return the second
		
00:45:42 --> 00:46:15
			home in Elena is about home then the word foma here, which means thereafter or the then the grammar
of it suggests that it for whatever meaning it isn't, just don't just think they have to return to
us. You should know thereafter. In Elena his other home there is no doubt that their accounting
their their complete. audit has been taken upon us. Alena means it is mandated on us. We have taken
on ourselves to engage in their accounting, remind yourselves of the IRC, right?
		
00:46:16 --> 00:46:56
			Ooh, tiaki taba who, you know what? avahi mamanuca kitabi Yemeni. But so far you have civil
servants. You see Allah right? Allah says we've taken upon ourselves to do that himself. And we
learned there that if Allah does the hisab you're destroyed. And Allah says we've taken upon
ourselves to do their hisab In other words, these people are destroyed. Because the one who we read
the Hadith here, also that explained the one who's given his seven years here, what's what happens
to him? He shows his deeds, and the angel doesn't even look at it. Go, man. Okay, you go. It's all
right. I know what's in there. Right? But the one who even gets read one line gets right out of his
		
00:46:56 --> 00:47:25
			book. But what happened here? That's it Holika has been destroyed. This person's finished. He's
doomed. So here Allah azza wa jal says in the Elena Hassan, we have taken upon ourselves to do their
their their audit, their accounting, the accounting of their deeds, in other words, they have been
destroyed. In other words, they have been destroyed. May Allah azza wa jal protect us from that
destruction and make us from the people of Paradise the highest of it. So tanika llamo, the handig
and shadow Allah Allah in the into the stouffville, coming to waco salaam aleikum wa