Navaid Aziz – 08 The 4th Principle

			Now the fourth principle and your last principle vizilite Allah, before we end off our seminar with
great sadness, obviously, you know after united with brothers for two or three days at a time, it's
always sad leading from them because you never know when it will be the next time we'll see them
again. If Allah subhanaw taala gratis life, all you have to get together again. So that's why we
asked the left panel that not to not let this be the last time we meet together. And if we don't
meet in this dunya upon goodness, then at least united in general. And
		

			so the fourth principle, I'll tie that arogya
		

			and number six is Mr. Nina
		

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			So he was principal. And the final principle that we take is that the most speaking of our time, are
more severe in sick than those of the past.
		

			And this is due to the fact that we must have a cane of the past
		

			that when they were in times of hardship, they would become sincere to Allah subhanaw taala meaning
that they would worship Allah subhanaw taala alone, and it was only in a time of ease, that they
would worship other than Allah subhanaw taala Why is the Muslim of our times they will worship other
than Allah subhanho wa Taala, in times of hardship, and in times of prosperity, and the proof of
this to show that the most frequent of the past in times of ease was it other than Allah subhanaw
taala and in times of hardship, only worship Allah subhanaw taala is the statement in certain
attributes, verse number 65,
		

			where Allah subhanaw taala says, and when they bought a ship, the supplicate to Allah, sincere to
him in religion, but when he delivered them to land at once they associate others with him.
		

			So we see in this point, that the author, a Sheikh Mohammed Abdul Wahab Rahim, Allah, Allah,
		

			He saw showing on how the most the cone of our times that those people who go to the grave those
people who worship the trees, and like I mentioned at the beginning of the seminar, even those
people who go to the donkeys and the dogs, that
		

			all these people are the worst of the machine. And that is due to the fact that they're calling do
it. These people are making black these people at all times. And it's with great sadness that you
see that the car, they attribute themselves to Islam, yet when they make the app, what are they
saying? The thing? Yeah, it got me this. Oh, yeah, for FEMA, Grant me this. They're not saying Yeah,
Allah, God music, like, and likewise, the extreme Sufi, who have been in Blackpool, they're not
making dua to Allah subhanaw taala. But whether they're going through the same, right, or like I
mentioned those very, very pathetic people who actually go to the donkeys and dogs. I don't
		

			understand how you can justify that. And it is because this dog may have helped the Muslims at one
time or another, it doesn't make him a pious dog. I mean, there are no levels of piety.
		

			So the point that we're getting at is that
		

			irrelevant, not not irrelevant, actually, very relevant, is the fact that the most raquin of the
past that even though they can they worship Allah subhanaw taala. Sincerely in times of hardship,
and the committee says, In times of ease, this didn't enter them into Islam. Right, because home a
vida was that Allah subhanaw taala alone. And another point of relevant is that the most raccoon of
our time, or even worse than the machine of the past, is at least a machine of the past. They had
breaks and gaps, where they would sometimes worship Allah subhanaw taala and sometimes they
wouldn't. Whereas the mystery of our time, they only worship other than Allah subhanaw taala and
		

			they don't even have those breaks with the music of the past tag. And a clear example of this is
singing
		

			in the story of eczema, even Elisa has eczema, even Abidjan, like he mentioned is the son of a
Buddha. He's one of the greatest enemies of Islam.
		

			And, like his father, he was someone who was very severe and had a lot of animosity towards the
Muslims. He was always trying to, you know, extinguish the negative slant, thinking of ways to plot
against the Muslims, thinking of ways to kill the pockets of the love on them and harm his
companions.
		

			So one day
		

			as he was going somewhere, he was on a ship. And as we know the tides are beyond our control. We
don't control how the tides go. So I came to tide, the force and the tides, the tides are against
us.
		

			So at this particular instance, the title against them, and as the title against them, the ship
started to walk into sake. And obviously, the ships of the past was like the ships of today made of
steel, but rather their ships were made of wood and other cheap and weak fibers. So is this
happening to people used to get fearful, these difficult CFO themselves, and if you haven't taken
it, maybe I'll be dead. Right? At this very moment, as before we continue the Prophet sallallahu
wasallam had just opened up Makkah, the conquest of Makkah, had just taken place. And that's very
particular a lot higher than what, and in some narrations, and actually states, that XML was trying
		

			to flee from Makkah, because he knew the prophets of Allah Jolla Silla was coming. So that's what
was happening. So we mentioned Eric Rama was in the ship, and the shake, the ship was taking a lot.
And he was becoming very fearful. And the storms are starting to cloud up. So he says, Yeah, Allah,
no, sorry. So he says to his, you know, fellow crewmen? How are we going to get out of the
situation? What are we going to do to get out of this scenario? So now, we see the fitrah of the
people who sit mainly say, only Allah can save us from this, you know, atrocity and this adversary.
So that is my last panel with Allison theory. And he was saying,
		

			so then I could ask, again, you know, he's like, if I'm a black Allah subhanaw taala. alone, I would
have accepted the message of Mohammed, Salah Mahoney, and I can't do that. So did you see that the
animosity wasn't just against Allah. It was against the Messenger of Allah, Allah, Allah. Hmm. They
knew he was right. And he didn't want to prove him, right. But he's like, it looks, it looks like I
have no other choice. I'm going to have to make dua to Allah subhanho wa Taala alone. So he said,
Yeah, Allah. If you're able to save us and protect us, then I promise you that as soon as you save
us, I will go to Mohammed, and announce my Islam to him.
		

			So then you look at this panel, that in order to save his life, that this man was the greatest
enemies, that Islam is known, just like his father, he hated his family would do anything to
extinguish the light of Islam. To save his life. He's like, I'll go against everything I've ever
stood for my whole life. I'll go against my words of being an enemy of itself, but rather I'll
become a follower of Islam, Yama, all you have to do is see me. And obviously this is something very
simple for las panatela. So Allah Subhana, Allah says,
		

			and now that Allah subhanaw taala saved him.
		

			What is he going to do? Is he going to be like those people that are left handed with Allah talks
about in certain ankle boots, where Allah subhanaw taala says that when he boarded a ship, and those
stones came in, it was in a coma. But when they would say they would return back to the machine, or
the chemical machine, or would he be someone who was truthful to his word, and I guess this is
something that we may come to admire, from the people of the past and not so much so for the people
of today is that even though as much sick, they may have had the will to sue to the world, where
they beat Allah subhanaw taala to other than them, they fulfill their honors and promises. What I
		

			found is the people of today, even a Muslim, he'll be like, okay, I'll come home tomorrow. Then when
tomorrow comes, he'll be in bed, and he's like, sorry, I totally forgot. You know, these type of
things. Even the Muslims don't even live up to the words. But even overseas, you know, the past,
they lived up to the words. So I crema even Abidjan, radi Allahu anhu, which I guess he No, no, he
accepted Islam.
		

			He accepted Islam. And he went to the public from a la jolla cinema. He was scared, know this, and
I've abused my whole entire life. I've questioned my closest family and his companions. And I've
tried to harm him by throwing trash on him and other forms of abuse on him, how will he be? And just
like he hoped, the Prophet sallallahu Sallam was a gentle and welcoming men. And he welcomes eczema
to Islam. And we see from this, the whole point of the story, the main point is or to find the
device is that the machine of the past that during the times of worship, they worship Allah subhanaw
taala alone. And there are many examples of this. And these examples are even, you know, relevant,
		

			amazingly, amongst the atheists of our time. I remember during my times of getting down at Concordia
University and one of the universities in Montreal, you come across many atheists, and you ask them,
you know, how did you come to Islam? And one of the stories that I was told was that this brother
was was driving his car. And, you know, naturally when they are young, you like speeding
		

			In your car, so the right the light was turning red. But he was like, I can make the light, I can
make the light. So he started speeding up and speeding up, but the light turned red. And as the
light turned red, the other lights obviously turn green. And guess what's coming from the other
side, an 18 Wheeler truck. So now there's literally about two feet away from him. And that shot. And
as he's going by
		

			the thought, he knows what that is going to hit him. And all he is like, if there is a God, please
save me. So is by the will of Allah subhanaw taala, the truck hit the back of his car, and also the
car did those 360 turns, but some of the law he wasn't harmed. So in this, he learned that wow, you
know, there actually is a God, that it was through such a miracle that he learned about God. And he
wanted to know what the religion was. And he came across Islam, and he learned about that, and
accepted Islam. So it's amazing how even most people without a faith will find faith in times of
hardship. And that's why in times of adversity, you'll see that most people will be like, you know,
		

			if there's a God, please accept my prayer, that you see the power of this happens a lot in our
times, right. So that the points that were drawn from this story or from this scenario, is that
Islam is from the center of the human being, that Allah subhanaw taala created us upon this innate
nature of what we know, Allah subhanaw taala exists, that there is this great creator who helped
create, sustained and protest and was returned to him in times of need and necessity. And the
scholars of Islam actually saying that this concept of turning to Allah subhanaw taala, in times of
necessity, is a remnant, or a remainder of the contract, that we took a little less time with China,
		

			before I left China with Allah put us on Earth. As we know, before Allah, Allah created us, he took
an oath from every single one of us, that we would recognize Allah subhanho wa Taala as our Lord and
our Creator, and that we would worship none other than him. So the scholars have stated that this
turning to Allah subhanaw taala in times of necessity, whether it be from the Muslim or the
Catholic, or whether it be from the Muslim or the atheist, that this is a remnant of the cetera.
		

			Now, that is the end of our fourth point. But we're still not done. There's still one. And that is
an important issue that is related to this. And that is the issue of taxes. And calling someone a
disbeliever muscle and fundraising smiles know why people are smiling and laughing. was elected
elected. not interesting. Okay.
		

			So obviously, we know that initial great controversy, this is something you know, amongst the
different groups is something that is spoken about a lot.
		

			So in this short, resolvable effect, Rahim, Allah Allahu taala. And he is often a person that is
quoted as being what people call a tech city, someone who makes, you know, breaking succeed, and
runs into fear without a purpose and a reason. How do we understand everything that we learned in
this refactoring, that those people would form said, do we just go, this man was making such a
great, we're gonna make that fear of him? No, we don't do that. But why in Islam, there's a
guideline for everything. Just like, modo has a suit and follow suit. So the six year and from the
truth of the fear is that a person has to know what he is doing. Right? So let's just take this
		

			example of a man who goes through a grave, right? I'm walking by a parking lot. And there's a grave
there. I don't know if there's a grave there or not. But you are a resident of Toronto, and you know
that there's a greater and I'm like, Okay, then it makes a lot of mockery before the time runs out.
So you meet, you see me playing solo, at this grave over there. Now, you may think that, wow, this
man is actually doing it to a grave. You know, isn't that an act of worship? Can they call mama
sick? No. But no, this is not what's supposed to happen. You're actually supposed to go up to the
brother before calling him a mushrik or a catheter? And say, Baba, did you know that the Prophet
		

			sallallahu alayhi wa sallam told us not to pray at the graveyard. And if he knew this, further, did
you know that you were playing to a grave? So these are the types of things that you have to clarify
before calling someone a disbeliever.
		

			So what are some of the conditions that have to be met? Before you call a person a disbeliever?
Firstly, you have to know that the act that was done, obviously, it has to be clear after first, you
can say I saw this man, thanks a lot to the patient. But I feel like calling him a six. I'm gonna
call him Mama. You can't do that. He has to be
		

			With a clear act of ship or co first, before you can even begin to discuss the issue of is worthy of
making the fear of or not. So, the first condition is that the act of will of itself has to be
agreed upon that it is an act of confer or
		

			Secondly,
		

			it should be known that if 90 didn't do this action out of forcefulness, right, we mentioned the
story of a marble. Yes, yes. La Jolla huhtala. Know that to correct for Cynthia Kersey Prophet
sallallahu alayhi wa sallam and apostates. From the deen of Allah subhanho wa Taala. But obviously,
this apostasy was never valid to begin with, just based upon the fact that he was threatened. So
that the Prophet sallallahu alayhi wasallam asked him, How was your heart when you said this, and he
said Yara, still alive was filled with demons, like the first day I came to it. So that is a second
condition. He shouldn't have been forced, or compelled to do it.
		

			Another condition is that he has to be of a sane mind. Right? Like we know of that man, when he lost
his camera, and he found it again. What did he say? He said, Allah, you are my slave, and I am your
Lord. We know that this is an act and a statement of disbelief. But why is it that we didn't make
and perform this belief on this night, or label him with this belief? It was due to the fact that
this man was no longer thing. He was temporarily unconscious, he had lost his mind due to that great
happiness. So likewise, this is another impediment that has to be removed, knowing the fact that
would this man seen and was he in full consciousness when he did this act of prefer or shift.
		

			Now the left and the fourth point is where a lot of the stuff actually occurs. And that is what they
call an other than just to be excused by ignorance. What are those matters and affairs, that a
person can be excused as ignorance? Like, can a person be excused of ignorance for going to the
grave of the Prophet sallallahu alayhi wa sallam, and they can do it to him? Or can he not be
excused for it?
		

			Obviously, as we know, there's a difference of opinion upon this. Some of the scholars of Islam has
stated that after the Quran was revealed in completion, there was no more excuse by ignorance to the
regular Muslim, they always say Muslim who just recently accepted Islam, and he has no access to
knowledge, then he is excused. But those of us who were born upon Islam, and raised in Muslim
households, and have access to Islam acknowledge, then if we were to go and perform such actions, we
will not be excused
		

			by ignorance, even if even though we might not have known this due to the fact that the Quran had
been completely revealed. And so here it is,
		

			in the Quran, so we wouldn't be excused due to ignorance. So this is an opinion. Another opinion
states that yes, he would be excused. Now, obviously, like I'd mentioned earlier on this issue of
much difference of opinion, and his scenario and situation requires a more specific ruling to it. So
before I can give you a ruling and say that he has, every excuse you take notes exists, or the
future universe doesn't exist, know for a fact that each situation and scenario would be different.
And each situation a scenario is to be judged differently. So even if I were to give you, I hope, I
say that every person who makes a dua to a grave, and which would obviously mean that half of
		

			Pakistan and India and Egypt and Syria are preferred, which is we'll see what the implications would
be. And that's not what I'm saying. If I was to say that, you should not understand that each case
scenario should not be treated differently. So that is what we end up with. And the last word of the
year, Rahim Allah, Allah before he ended off his reseller word, will know who it was some Allahu
Allah Muhammad and why he was happy with them. So in ending off in this manner, we see that the CFO
of Mahatma Hosanna
		

			showed his humbleness in front of Allah subhanaw taala, their enormous tanoto Allah had granted him
an immense amount, amount of knowledge, he still humbled himself in front of Allah subhanaw taala,
by saying that the ultimate knowledge is with Allah Subhana Allah to Allah, and an ending of any
good deeds, or any lecture or any book throughout it, the praise and the blessings of Allah subhanaw
taala should be sent upon the Prophet salallahu alayhi wa sallam and that he ended off and this is
what we end off our lecture and seminar with these Nila Italia by saying one more husana Allah and
that everything that I have said that was incorrect with for myself I'm safe on and anything that
		

			was correct was from the knowledge and the topic of Allah subhanho wa Taala and we ask Allah to know
		

			Allah to forgive and pardon any mistakes that I myself and you the audience may have made and to
cover and to forgive our shortcomings. And we asked Allah subhanho wa Taala to send his salah and
Salaam upon the Prophet sallallahu alayhi wa sallam aku Cody had washed off Rama Holly welcome
Melissa Nene. Hi Nicola Houma will be handed a shadow Allah, Allah, Allah and I felt
		

			like now I said, there will be questions and answers. And these Allahu taala I don't think there's
going to be question answers, because we're out of time.