Nadim Bashir – Khatira – Stay Away from 3 Things

Nadim Bashir
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The speakers discuss the importance of justice and being aware of one's actions in society, as well as the use of cutting and sallaming in divorce and separation cases. They stress the need for individuals to apply their son for the job and anyone with a pure fit minor is considered a factory worker. The speakers also touch on the definition of "fit minor" and its use in asserting political views, as well as the struggles of individuals committed to actions that cause harm and the need to consider the potential consequences of them.

AI: Summary ©

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			Today inshallah and in the river hearts I want to go through an idea that we often hear every single
Joomla hotbar at the end of the Joomla hot by ALLAH SubhanA wa Tada we always hear and we cite in
the La Jolla, Marbella idly one year Sunny, we're either in Cordoba, y en el fascia you will monkey
with bone, your income level with the Quran. In essence, Allah subhanho wa Taala he is saying that
there are three things that he's ordering us to do. And there are three things that he's ordering us
to stay away from. Okay, so the things that we must do, what's the first one? Allah subhanho wa
taala. I'm going to I'm going to quickly go through these three, because I want to focus on the last
		
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			three. The first thing Allah subhanho wa Taala mentions is Aladdin justice, justice with Allah
subhanho wa Taala justice within our community members, justice in terms of standing always on the
sight of Allah subhanho wa Taala he says in the Quran, yeah, you will Adina Amanu Kunal Amina bill
is the shahada and Allah, wallow Allah and physical. I've talked about this before. There are eight
categories of people mentioned this idea that when it comes to these eight categories, make sure
that when you do justice, you don't do only justice at other times, but when it comes to these eight
people, you have to also apply justice, who are those, the very first one is Allah Subhan. Allah
		
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			subhanaw mentions ourselves mean that if I know I've done something that is wrong, and just as a not
on my side, that I need to still own it for that and there are a people mentioned that I am, and we
also find that in for any society to flourish, and in order for any society to move forward and make
pure developments, justice is required. This is why Rasulullah sallallahu alayhi wa sallam when the
very first things he was able to establish was justice, that he was always there before Justice even
in fact, before he became a prophet, he stood for justice. And that in the story of helpful for
those A man came from, from Yemen, he sold something to a person from Mecca, he never got his money
		
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			back. And so he went to the Kaaba, he began to call out the people of Makkah. And at that time,
Rasulullah sallallahu alayhi wa sallam, even before he became a prophet, he was part of a pact. And
that pack said that anyone who comes to Makkah, they will not be done, they will not be treated
unjustly. So we see that even before Islam, even before the property, son became a prophet, he stood
up for justice. Then the second thing Allah subhanho wa Taala mentioned, well, your son, your son,
and every single thing, in fact, even when it comes to separation and divorces, we see how ugly it
becomes in our society. Allah subhanho wa Taala says even if you have to do something like that,
		
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			then you have to apply your son for him sir couldn't be my roofing out the City Hall, bring your son
do not go after each other, do not try to skin each other alive and did not try to take everything
they have just because you want to come out on top for him sack me my roofing out of 300 Our son, if
Allah is telling us to apply your son in something like a divorce? What do you think about the rest
of the Armel the rest of our our affairs, of course, we should always apply our side. And the third
thing Allah mentions to us too for us to do is what etha it is a pullback and give to those who are
closest to us. Give what take care of them, give them money, give them aid, help them out, support
		
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			them any any which way you can. So these are three things that Allah subhanho wa Taala mentions, and
we've heard many hotbeds about that. But the next thing that I want to mention is what are the three
things that Allah tells us to stay away from? He says what yen ha O'Neal fascia, what is fascia?
Some have translated fascia as immorality. In order you can call it behind. Some people have
translated as shamelessness. I even saw one translation one explanation of fascia, someone who
someone said that's something that is not considered as acceptable, something that is considered as
unacceptable in society. But Subhanallah I don't think that that translation is valid, or that
		
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			explanation is valid because we are living in times where fucking shot everywhere is becoming
common, and since it is becoming common is becoming normal. So that explanation is not correct.
Here's the right explanation. Allah subhanho wa Taala has Karina you and I was something called the
fitrah. And the fitrah is something that is considered as pure meaning that a person who has a pure
fitrah a person who has noble character, good character, good demeanor, if they hear something, or
they hear someone say something, or they see someone dressed in a certain way, or they see a certain
action being done right in front of them, they feel uncomfortable inside. That is considered as
		
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			higher that is what they're doing wrong is considered as fascia.
		
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			So in our society if a person has a good character, good demeanor, and that means that they don't
use luminous in their speech. They're not vulgar in their speech, but whenever they speak, they say
something that is righteous. They always use positive demeanor. They don't use their tongue to
slander against others don't use your tongue to use vulgarity against others. Then this is a person
that when they hear the fascia, it makes them uncomfortable when someone crosses in front of them,
when someone uses filthy language in front of them, they get uncomfortable inside, they can sit
there, when they see someone doing something that is considered as factory Sha. They become
		
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			uncomfortable when they see a person dressed in a certain way. They look at that and they look down
right away, that's a sign that they are uncomfortable. So that is considered as far as SHA anything
that is considered as shamelessness is considered as factory shot. And when it comes to factory
shot, first of all, we learned from Rasulullah sallallahu alayhi wa sallam that he was on a person
who committed Phoenicia, who did not even get close to Asia. In fact, it was Rudy Allah on he says
that the Prophet said Allah while he was salam says that a true believer is who lays a little mini
bid for iron. Well, Allah on what alpha Haish Well, buddy Roswaal Sam is telling us that a true
		
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			believer is a person who does not taunt others. A true believer is a person who does not curse at
others. A true believer is a person who does not commit indecency who does not commit Phoenicia and
a true believers, a person who does not abuse others. This is what the Prophet alayhi salam was
telling us. And once again, it's not about only the people in public, it's about also the people at
home. If we're using indecency at home, if we're using Phoenicia at home, if I'm using if I'm using
my tongue in the wrong way at home, then if I'm taunting other people at home, then the property
someone's telling us that this person is not a true believer. And not only that, but once a man came
		
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			to the Prophet sallallahu alayhi wasallam. Aisha, our mother is sitting with the prophets of Salaam.
And when this man comes, the provider you sit on knows that this person who's coming to see him is
not a good person. And that's why Rasulullah sallallahu alayhi wa sallam he said the word an evil
son, he is to his tribe. When evil brother he is to his tribe mean that this person was coming. He's
not a great person. He's not a person who has a positive influence on others. But when he came to
the Prophet SAW Sanlam the person sat down with him and he talked to him very respectfully. I should
have the Allahu anha she says the problems or send them to get us to Allah. I've never seen
		
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			something like this. You know that he's not a good person. But yet you sat down with him and you
talk to him and you showed him respect why if he's not a good person, what are the prophets all
along while he was telling me he said he says that oh, ah Isha. Have you ever seen me speaking in a
bad or in a negative on a dirty manner? Do you have you ever seen me using filthy language? And then
he says the property some says the worst people, the worst people in the sight of Allah subhanho wa
Taala on the day of judgment are those whom the people leave undisturbed to be away from their evil
deeds mean that you are so toxic, you commit so much fattening shot, that if other people feel
		
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			uncomfortable, and they leave away from you, the property is something that these are the worst
people in the sight of Allah on the Day of Judgment. Once again, this is not a point for us to point
fingers at others. This is a point for us to point fingers at ourselves. Allah subhana wa Tada says,
well in namaha, Rama Robbia Alpha Haish the first thing Allah mentioned this ayah is the Allah has
made haram what alpha is and what kind of our fish Marwaha minha wa Bhutan, any kind of furniture
that you commit in front of the public, any kind of furniture that you commit behind behind closed
doors in secrecy? How many things do we see online? That is considered as Felicia * is
		
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			something that is so common within the OMA today? In fact, it is so sad to say this, that if you if
you study the top 10 countries who viewed the most amount of *, six or seven of them are
Muslim countries, six or seven of them are Muslim countries. Allah is telling us far harsher in
front of the public is haram but fattening shack behind the scenes behind closed doors is also
considered haram. And we also find the Hadith on the story of our mother I should have the Allahu
Taala on her when she was slandered the very story the very well known story of IFFT
		
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			is mentioned that of course after a very very long time after you know few weeks several weeks,
Allah subhanho wa Taala has sent down some our yard to exonerate our mother I shall be along with
Alana and
		
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			And at the end of that passage, Allah subhanho wa Taala says in Lavina you're a buena and Tashi
Alpha Orisha those people who love to spread fire and show what is spreading Phoenicia mean, when
there is an right before this ayah Allah subhanho wa Taala he says, he says what the cooloola be
afuera he could malaise Salah can be here anyone there are hypocrites who are saying things about
our mother. I shut up the Allah Tala Anna, and they have no knowledge of how often does it happen
that today in our societies, people are in launching claims accusations, they hear one side of the
story. And they've already made up their mind, or Dean has taught us there are two sides of every
		
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			single story. And if a person does not know the entire story, and they've made a judgment that you
have committed a great crime. So these people who go in society, and they speak about this, and they
launch slanders against other people and not only just using their tongue
		
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			many people get online nowadays. They are keyboard warriors, I call them they like to get on the
internet and just you know, express all their frustration on the internet Lords all the accusation
as they wish without even going through the Islamic proper standard of declaring who's innocent
who's guilty. Allah subhanho wa Taala in this is this is an iron in reference to them also. The fact
he shall whenever they say a slander, Allah is referring to as a factory shop in the Levina your A
buena Anta she Alpha Aisha fillerina Amarula dunya well done for them there is a severe punishment.
So that is why factory shot is something that we must stay away from. The second thing quickly I
		
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			will mention is Allah subhanho wa Taala says, to stay away from it is considered is called a moon
car. What is one car, one car is considered any kind of sin, any kind of sin. And since that, by the
way since the lead to other sins, small sins, open the door to bigger sins. One sin will open the
door to another sin. That's why we stay away from sins. What happens when you and I can we commit
sins, ALLAH SubhanA wa Tada deprives us from knowledge, Allah will deprive us from this, Allah
subhanho wa Taala will create difficulties in our life, we will become deceived from Allah subhanho
wa Taala and our heart overall will become hard that no idea of the Quran no Hadith other problems
		
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			Salam can penetrate that heart. So this is why it's something that we have to think about and the
last in the province. The last thing that Allah subhanho wa Taala says, While bumpy bumpy means
oppression, it could be oppression towards Allah subhanho wa Taala when we commit haram, it could be
oppression against ourselves, like Allah says in the Quran in Hola Hola, yas Remo, NASA che Wallach
in a NASA and for some y'all the moon when we do something that is wrong, we're not hurting Allah,
we're hurting ourselves we're doing boom against ourselves. And then finally we can do loon either
some people they do against other people, Allah subhanho wa Taala saying that well, but it means
		
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			that we have to stay away from these things. So the three things we stay away from is factory shop.
Number two is what's number two? Well mooncup sins in general will be oppression oppressing anyone
else. And Why did Allah subhanho wa Taala mentioned three these three sins. Because these three sins
are contagious. These three sins will not only impact you they impact us in our entire society. We
see outside how much fat does exist nowadays. And not only does a Fantasia exist, is being proud