Nadim Ali – Successful Are The Believers

Nadim Ali
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AI: Summary ©

The importance of faith and mindfulness in one's actions is emphasized, along with the need to be mindful of one's DNA and not just be a member of a religion. The speaker emphasizes the importance of learning to reflect on actions and not treating deeds as a buffet. The importance of understanding one's DNA and prioritizing the proper deals in order to lead communities in international and locality is also emphasized. The speaker stresses the need to develop a proper attitude about life and death, pray for success, and be mindful of one's actions.

AI: Summary ©

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			Indeed.
		
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			All praise belongs to Allah the most high.
		
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			We thank him and we seek his aid
		
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			and we seek his forgiveness.
		
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			We seek refuge with him from the evil
		
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			of ourselves
		
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			and
		
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			from the evil of our bad actions.
		
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			Whoever Allah guides then there's no one who
		
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			can mislead him and whoever Allah causes to
		
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			go astray then there's no one to guide
		
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			him.
		
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			And I bear witness that there is no
		
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			deity except Allah who is unique and without
		
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			partners,
		
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			and I bear witness that Mohammed is his
		
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			worshiper and messenger and may the peace and
		
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			blessings of Allah be upon him and his
		
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			family and his companions and those who follow
		
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			them with good intentions
		
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			until the day of judgment.
		
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			All you who believe fear Allah as he
		
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			should be feared and don't die
		
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			except as Muslims. Again, all you who believe
		
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			fear Allah as he should be feared
		
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			and don't die except as Muslims.
		
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			And all mankind,
		
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			be careful of of your duty to Yorab
		
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			who created you from a single soul and
		
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			from it created its maiden from the 2
		
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			of them, he spread forth many men and
		
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			women.
		
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			And be careful of your duty to Allah
		
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			whom you demand your mutual rights
		
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			and be careful of your duty to the
		
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			wounds that bore you. Indeed, Allah is our
		
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			Ruqib over you.
		
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			Oh, you who believe fear Allah and always
		
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			speak the truth. He will cause your deeds
		
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			to be beneficial
		
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			and he will forgive for you your sins.
		
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			And whoever obeys Allah and his messenger, then
		
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			he has truly achieved a tremendous accomplishment.
		
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			Indeed, the best speech is the book of
		
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			Allah, and the best guidance is the guidance
		
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			of Muhammad sallallahu alaihi wa sallam in the
		
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			most evil of all affairs of newly independent
		
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			matters which has no precedence in Islam. And
		
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			indeed, all innovations are astray,
		
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			and each astray is in the * fire.
		
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			Oh Allah, save us from it. Oh Allah,
		
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			accept
		
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			Dua.
		
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			The believers
		
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			have indeed attained
		
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			true success.
		
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			Those who in their prayers humble themselves,
		
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			who avoid whatever is vain and frivolous,
		
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			and who observe the Zukkah,
		
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			who strictly guard their private parts and save
		
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			for their wives
		
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			or those whom the right hand possess
		
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			for for for with regard to that to
		
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			them, they are free of blame.
		
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			And as for those who seek beyond that,
		
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			they are transgressors.
		
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			Who are the true who are the true
		
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			to their trust and their covenants
		
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			and who guard their prayers.
		
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			Such are the inheritors
		
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			that shall inherit
		
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			paradise,
		
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			and in it, they shall abide
		
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			forever.
		
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			Was Allah say who was
		
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			The believers
		
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			have truly attained success and when we look
		
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			at success and we make the dua, we
		
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			want the success in this life and the
		
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			success in the hereafter.
		
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			And so what does success in this life
		
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			look like? What does success in the hereafter
		
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			look like? And so and then we get
		
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			the answers in the Quran.
		
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			We get the answers in the Quran and,
		
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			you know, as Allah says that the believers
		
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			are truly
		
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			successful and and we have to
		
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			basically
		
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			strive for that.
		
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			You know, because we're all Muslim.
		
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			We all Muslim and always remember the story
		
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			sheikh Arun used to tell us about
		
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			person got stuck up on Hajj.
		
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			You know, he's walking down the street. He
		
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			had a guy came at him with a
		
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			whole rusty shotgun.
		
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			And he on Hajj, and he got stuck
		
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			up in
		
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			and he said, man, we on Hajj.
		
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			We Muslim. And then the guy said,
		
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			man, there's 2 types of Muslims.
		
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			There's good Muslims, and there's bad Muslims.
		
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			You you're a good Muslim.
		
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			I'm me? I'm a bad Muslim. Give me
		
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			your money.
		
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			You know? And so
		
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			you can have gradiations of Islam. So there
		
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			can be many types of Muslims,
		
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			but only one type of believer.
		
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			And the Lord gave us the job description
		
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			of what the believer is about.
		
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			You know, conscious of this a lot.
		
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			Refrain from
		
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			basically engaging in illegal sexual *,
		
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			charitable.
		
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			And and also not just
		
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			making prayer as the prophet talked about, you
		
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			know, sometime people can make prayer,
		
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			just like chickens,
		
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			you know, eating.
		
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			Just just going through it like a ritual.
		
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			Whereas you have people who are in Hindus
		
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			and Buddhist, they meditate for hours,
		
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			and they're reflecting.
		
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			You know? But we go through our prayer
		
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			just to get it over with.
		
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			And so and we have to look at
		
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			our prayer as a form of reflection.
		
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			What they say, some of the philosophers say,
		
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			prayer
		
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			is like talking to the creator and meditation
		
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			is listening for an answer.
		
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			You know, and so we have to look
		
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			at the prayer as a means that we
		
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			are communicating with Allah Subhanahu Wa Ta'ala. We
		
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			have to look at it from that perspective
		
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			and that's how you start to go from
		
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			being a Muslim to being a Muqman.
		
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			Like the stick up man say, hey, I'm
		
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			Muslim. I mean, he gone he gone get
		
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			graded on the day of judgment.
		
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			You know, it's just like a student, a
		
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			student who's sitting back in the back of
		
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			the class playing with their phone all year
		
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			round, and then the person who's diligently studying,
		
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			they're sitting in the same class, but they're
		
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			not gonna get the same grade.
		
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			So we can be sitting on the same
		
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			planet.
		
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			And then in the next phase of life,
		
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			we won't get the same
		
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			reward.
		
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			If it's based on what we do here,
		
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			will your scale be light or will your
		
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			scale be heavy, brothers and sisters?
		
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			The believers
		
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			will be successful.
		
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			The believers will be successful.
		
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			And a lot of us, you know, again,
		
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			you know, we we we Muslim,
		
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			but are we believers? Do we believe what
		
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			Allah says?
		
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			This is what we have to look at.
		
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			We have to reflect on on those hiots.
		
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			Again, the job description.
		
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			It says again, those who in their prayers
		
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			humble themselves,
		
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			the Hashein
		
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			the Hashein, the humble, you know, and so
		
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			we we have to be of those who
		
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			avoid
		
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			whether
		
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			it's vain or frivolous.
		
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			Avoid the vain and frivolous and, again, charitable.
		
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			And, again, be mindful and be careful of
		
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			your private parts because everything you're gonna have
		
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			a voice on the day of judgment, brothers
		
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			and sisters. The money, how
		
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			you receive that money, what you did with
		
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			it,
		
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			your body parts will have a voice, everything
		
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			will have a voice. And again, we can't
		
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			comprehend it on this level.
		
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			You know, but everything will have a voice.
		
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			It's just like Dino or DNA.
		
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			You know,
		
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			when it it nowadays, you know, the the
		
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			the
		
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			the criminologist, they can, you know, look at,
		
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			you know, a person's DNA and tell them
		
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			what they did.
		
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			If you engage in the crime,
		
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			fingerprints,
		
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			it can, you know, scientists have that type
		
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			of level.
		
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			But the ultimate scientists
		
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			who gave the knowledge to the scientists, you
		
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			don't think they have the level
		
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			of of of understanding. You don't think Allah
		
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			has the level of understanding
		
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			that we he can determine
		
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			what you did on this phase of life
		
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			when these people can just okay. Look what
		
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			what the DNA says. This is what the
		
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			fingerprint says.
		
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			But your soul has a fingerprint and the
		
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			the soul is a recording device.
		
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			And that recording device will be played. And
		
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			what will what will your soul say?
		
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			I mean, we can see
		
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			what you do publicly, but what do you
		
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			do privately?
		
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			And so it's important
		
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			to listen to these words.
		
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			Allah tells us that the believers will be
		
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			those who
		
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			are successful.
		
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			And as Muslims,
		
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			the bottom line, if we follow
		
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			the lessons of the Quran, we're in a
		
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			win win
		
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			position.
		
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			If we believe,
		
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			you know, we have to accept,
		
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			You know, Islam, you know, again, first of
		
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			all, it's a it's it's a way of
		
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			life and it's not a religion. Religion is
		
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			just a set of rituals.
		
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			And if we treat the deen
		
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			as just a set of rituals, again, we're
		
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			gonna get what we strive for.
		
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			You know, we can't again treat the dean
		
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			like a buffet and we go to the
		
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			buffet. Okay. I don't eat no pork, so
		
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			I'm not gonna take that. Okay. I don't
		
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			eat meat. I don't eat red meat, so
		
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			I'll get some vegetables.
		
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			You know, we don't want to basically treat
		
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			our deen like a buffet.
		
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			Allah gives us what we need.
		
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			Picking and choosing that what you like, you
		
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			know, we we have to avoid that.
		
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			We have to make decisions
		
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			based on what is pleasing to Allah Subhanahu
		
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			Wa Ta'ala, especially the young folk.
		
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			You know, because in a few years,
		
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			many of us are gonna be gone.
		
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			And then a few more years, all of
		
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			us gonna be gone.
		
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			And so
		
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			who's gonna be there to call the Adan
		
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			at the Masjid?
		
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			Who's gonna be there to lead Salat?
		
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			How are you preparing yourself
		
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			to basically
		
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			start to lead the communities
		
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			not only locally,
		
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			nationally, but internationally? What are you doing? You
		
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			know, are you just a participant?
		
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			Are you basically
		
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			being involved in in in in in helping
		
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			to create the bridge? Because we're the bridge
		
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			generation.
		
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			There were people who came before us,
		
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			and we were in our twenties doing certain
		
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			things and and trying to build a community.
		
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			And so those of you who are in
		
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			your teens, twenties, and thirties, you have to
		
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			basically
		
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			step step up.
		
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			As Maksood,
		
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			said a few weeks ago when he gave
		
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			the quote, well, he talked about the importance
		
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			of doing that. You know, we're just the
		
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			bridge
		
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			and you have to say, you know, what
		
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			can I do to be more of service
		
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			to the Muslims? Not just the Muslims here
		
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			in the western, but the Muslims
		
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			nationally and also
		
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			internationally.
		
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			Am I a Muslim
		
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			or am I a Muqman?
		
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			Am I just one who submits
		
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			or am I one who is committed?
		
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			And we have you have to do that
		
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			every day.
		
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			We have to do that every day, brothers
		
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			and sisters.
		
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			And, you know, we brag on the fact
		
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			that,
		
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			oh, Islam is the fastest growing religion,
		
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			fastest growing religion
		
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			in this country.
		
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			Prophet foretold that that Muslims will be numerous.
		
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			But what again will be the quality of
		
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			the deen, of the of the of the
		
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			practices?
		
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			This is a hadith that
		
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			scares me.
		
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			The prophet
		
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			said,
		
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			the people will soon summon one another to
		
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			attack you as people when eating invite others
		
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			to share their dish.
		
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			Someone asked, will that because
		
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			of our small numbers at that time?
		
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			He replied,
		
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			no, you will be numerous
		
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			at that time,
		
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			but you will be scum and rubbish like
		
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			that carried down by the torrent.
		
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			And Allah will take fear of you from
		
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			the breast of your enemy
		
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			and and the last innovation into your hearts.
		
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			And someone asked,
		
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			what is innovation? And in the Arabic word
		
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			is,
		
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			And one translation for that
		
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			is again tending to deprive
		
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			strength or vitality physically or mentally. In other
		
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			words, weakening you weakening you and debilitating
		
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			you.
		
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			The messenger, Allah, he and he also he
		
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			he used the phrase, he says,
		
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			was
		
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			love of the world
		
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			and dislike of death.
		
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			Love of the world and dislike of death.
		
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			In other words, just being
		
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			worshiping more so the material things and and
		
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			just
		
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			seeing what you can get
		
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			as opposed to working for what you can
		
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			attain on the day of judgment.
		
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			Again, love of the world and dislike of
		
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			death. Again, this is Sahih Hadith.
		
00:13:01 --> 00:13:02
			You know, though we
		
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			we grieve the loss of life in Gaza,
		
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			we have to
		
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			recognize
		
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			again that these
		
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			times
		
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			were foretold by the prophet SAWALAWAY WASALLAM. And
		
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			again, as I mentioned last week, this struggle
		
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			has been going on for over 75 years
		
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			and
		
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			we have to recognize
		
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			when we look at that Hadid
		
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			that the Muslim nations failed
		
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			those people, the Palestinian people at that time,
		
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			1948.
		
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			You know, you have to look at even
		
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			there were Muslims that were involved in the
		
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			dissolution
		
00:13:36 --> 00:13:37
			of the last caliphate,
		
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			the Ottoman Empire.
		
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			When you study your history,
		
00:13:43 --> 00:13:45
			there were Muslims involved because again, they went
		
00:13:45 --> 00:13:46
			to nationalism
		
00:13:46 --> 00:13:48
			as opposed to Islam. Arab
		
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			nationalism
		
00:13:51 --> 00:13:52
			as opposed to Islam.
		
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			And the Ottomans got to the point where
		
00:13:55 --> 00:13:57
			they would they would they would pay
		
00:13:57 --> 00:13:58
			wealthy,
		
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			rich,
		
00:14:00 --> 00:14:02
			loving the world and fearing death.
		
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			So Allah stripped them.
		
00:14:05 --> 00:14:08
			And then after that, people started getting into
		
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			tribalism and nationalism.
		
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			And we have this situation today brothers and
		
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			sisters. So again, we have to not only
		
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			study our Quran and the Hadid, but we
		
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			have to study history.
		
00:14:21 --> 00:14:22
			Study history
		
00:14:23 --> 00:14:25
			and sociology and all the different sciences so
		
00:14:25 --> 00:14:27
			that we can become adept
		
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			at how to have a proper argument against
		
00:14:31 --> 00:14:33
			the the situation in Palestine.
		
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			And the bottom line is
		
00:14:36 --> 00:14:38
			the Muslim nations failed them.
		
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			And because a nation can only survive
		
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			by their military might for the most part.
		
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			Like, you have people who go around talking
		
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			about, well, I'm I'm a I'm a sovereign
		
00:14:51 --> 00:14:53
			I'm a sovereign citizen now.
		
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			You know, brother presented that to me years
		
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			ago.
		
00:14:57 --> 00:14:59
			And I listened to him.
		
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			I
		
00:15:00 --> 00:15:03
			said, okay. You're sovereign, but, you know, to
		
00:15:03 --> 00:15:04
			me, that sound like federal prison.
		
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			Because you can declare your sovereignty,
		
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			but do you have an army to back
		
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			up
		
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			that that that that sovereign status?
		
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			And so a nation can declare nationhood,
		
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			but they have to have that army to
		
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			declare to to to back it up.
		
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			And so you have Israel again, have the
		
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			4th largest
		
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			or 4th most powerful army in the in
		
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			the world.
		
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			And so no matter what they believe, they
		
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			back up what they
		
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			trying to establish. But the Muslims,
		
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			again, have become
		
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			weakened
		
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			and divided. And so we have to recognize
		
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			and look at the Hadith.
		
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			And that if
		
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			the Palestinians
		
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			are going to get justice, they have to
		
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			basically there again, I always tell there's no
		
00:15:53 --> 00:15:55
			military solution to that issue.
		
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			You know, there has to be some negotiation.
		
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			And so Allah knows best how it's going
		
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			to happen, but the Muslims have to get
		
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			together
		
00:16:02 --> 00:16:04
			to find a just solution for these people.
		
00:16:06 --> 00:16:08
			And again, we should not
		
00:16:08 --> 00:16:09
			fear death,
		
00:16:10 --> 00:16:13
			but we should not also romance life.
		
00:16:13 --> 00:16:15
			You know, death is something that we will
		
00:16:15 --> 00:16:16
			all face
		
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			and the issue is
		
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			what's gonna be the quality
		
00:16:22 --> 00:16:23
			of our death.
		
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			If I said anything that's inconsistent with what
		
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			Allah has given us and the prophet, peace
		
00:16:27 --> 00:16:29
			be upon him, has role modeled for us,
		
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			I take full responsibility for that. And if
		
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			I've said anything in which you have gained
		
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			some new understanding, as always, all praise belongs
		
00:16:35 --> 00:16:36
			to Allah.
		
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			Allah.
		
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			Dear. O Allah, send peace and blessings upon
		
00:16:56 --> 00:16:57
			our beloved prophet
		
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			and his family and his companions and Allah,
		
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			increase his honor and elevate his station. Grant
		
00:17:03 --> 00:17:04
			him the highest place in paradise
		
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			and bless him with your divine mercy. And,
		
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			oh, Allah, bless us with his intercession on
		
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			the day of judgment and forgive our sins.
		
00:17:12 --> 00:17:13
			Amen.
		
00:17:14 --> 00:17:16
			And, again, when we look at what's called
		
00:17:16 --> 00:17:16
			martyrdom,
		
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			the prophet, peace be upon him, said
		
00:17:21 --> 00:17:23
			martyrs martyrs are 5.
		
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			Again, those who die because of a plague
		
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			or an abdominal
		
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			disease, drowning,
		
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			or the falling of a building, and also
		
00:17:32 --> 00:17:34
			the martyrs in the lost cause. You talk
		
00:17:34 --> 00:17:36
			about the the people who died from a
		
00:17:36 --> 00:17:36
			military,
		
00:17:37 --> 00:17:38
			act.
		
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			That's from Bukhari.
		
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			He said also, one who dies protecting his
		
00:17:44 --> 00:17:46
			property is also considered a martyr.
		
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			That's what the prophet said.
		
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			Whoever is killed while protecting his property is
		
00:17:53 --> 00:17:54
			considered a martyr.
		
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			Again,
		
00:17:56 --> 00:17:58
			this is Sayyid Bukhari.
		
00:17:59 --> 00:18:01
			And so we have to develop a proper
		
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			attitude
		
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			about life and death to remember that this
		
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			phase of life is just transitory,
		
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			and the real life begins
		
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			after we leave this phase of life.
		
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			And, you know, I always talk about this
		
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			is just the middle womb. Our first womb
		
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			is the womb of our mothers and this
		
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			is just a womb.
		
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			And then true life begins in the hereafter.
		
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			And there'll be no more death. Death will
		
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			die.
		
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			And we have to believe that, brothers and
		
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			sisters. And will we be successful or unsuccessful?
		
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			And then if
		
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			a person you see the people being killed
		
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			by the collapsing of the buildings and the
		
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			earthquakes,
		
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			Again, they get the the reward of martyrdom.
		
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			And what does the law say about the
		
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			martyr and and do not say for those
		
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			who are slain in the way of Allah,
		
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			they are dead. Nay, they are alive, but
		
00:18:49 --> 00:18:51
			you do not perceive it.
		
00:18:52 --> 00:18:55
			The realm of the afterlife is beyond our
		
00:18:55 --> 00:18:57
			level of comprehension, and we must have enough
		
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			faith
		
00:18:59 --> 00:19:00
			to believe that the people who perish in
		
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			wars, famine, natural disasters are living beyond our
		
00:19:04 --> 00:19:07
			ability to perceive, brothers and sisters. So, again,
		
00:19:07 --> 00:19:09
			we have to be diligent in prayer
		
00:19:10 --> 00:19:12
			and be of those who make regular doer
		
00:19:12 --> 00:19:15
			for the oppressed, the impoverished, as well as
		
00:19:15 --> 00:19:16
			the unjustly imprisoned.
		
00:19:17 --> 00:19:18
			Again,
		
00:19:19 --> 00:19:20
			encouraging
		
00:19:20 --> 00:19:23
			specifically the brothers to increase your attendance
		
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			to the prayer. I know we had the
		
00:19:25 --> 00:19:28
			pandemic and, you know, we got a pause,
		
00:19:28 --> 00:19:30
			but now we're in post pandemia.
		
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			So we have to be of those who
		
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			are active
		
00:19:35 --> 00:19:37
			in in coming to the Masjid. And again,
		
00:19:37 --> 00:19:39
			not just our Masjid, whatever is near you.
		
00:19:40 --> 00:19:42
			Whatever is near you brothers and sisters. So
		
00:19:42 --> 00:19:44
			we have to basically increase
		
00:19:45 --> 00:19:46
			the increase our prayers.
		
00:19:49 --> 00:19:50
			You know, we've fallen off
		
00:19:51 --> 00:19:53
			not just locally but throughout the nation.
		
00:19:54 --> 00:19:55
			So how can we be
		
00:19:56 --> 00:19:58
			how can we expect to be successful
		
00:19:59 --> 00:20:02
			if we're not making the sacrifice of sleep,
		
00:20:02 --> 00:20:05
			if we're not making the sacrifice of time,
		
00:20:05 --> 00:20:08
			if we're not making the sacrifice of money?
		
00:20:08 --> 00:20:10
			How can we be successful, brothers and sisters?
		
00:20:10 --> 00:20:12
			What is true success? Again, are we gonna
		
00:20:12 --> 00:20:14
			be of those who are loving the the
		
00:20:14 --> 00:20:17
			world and fearing death? Or are we gonna
		
00:20:17 --> 00:20:19
			be of those who, again,
		
00:20:20 --> 00:20:21
			keep the world in perspective
		
00:20:22 --> 00:20:23
			and prepare for death?
		
00:20:25 --> 00:20:27
			Some of us don't even have the ability
		
00:20:27 --> 00:20:28
			to have,
		
00:20:28 --> 00:20:29
			a proper denazza.
		
00:20:32 --> 00:20:33
			Do you have a will?
		
00:20:35 --> 00:20:37
			Do you even have the shroud that you're
		
00:20:37 --> 00:20:39
			gonna be wrapped in when you're washed and
		
00:20:39 --> 00:20:40
			buried?
		
00:20:40 --> 00:20:42
			No matter how old you are,
		
00:20:44 --> 00:20:45
			do you have money set aside for that?
		
00:20:45 --> 00:20:48
			Or do you have any type of, insurance
		
00:20:48 --> 00:20:50
			to be able to do that? Brothers and
		
00:20:50 --> 00:20:51
			sisters, again,
		
00:20:51 --> 00:20:52
			everybody gonna die.
		
00:20:53 --> 00:20:54
			So we're gonna be,
		
00:20:55 --> 00:20:56
			you know, such and such died. So we
		
00:20:56 --> 00:20:58
			need to put the monies together.
		
00:20:58 --> 00:21:00
			And so that becomes a burden on the
		
00:21:00 --> 00:21:01
			community. So
		
00:21:02 --> 00:21:04
			no matter how old you are,
		
00:21:04 --> 00:21:06
			those are the types of things that you
		
00:21:06 --> 00:21:08
			need to have in place. Because you know,
		
00:21:08 --> 00:21:10
			we are, you know, living like we're gonna
		
00:21:10 --> 00:21:11
			live forever.
		
00:21:15 --> 00:21:16
			You know, we have to make sacrifice.
		
00:21:18 --> 00:21:18
			Allah says
		
00:21:21 --> 00:21:23
			each person has guardian angels before him and
		
00:21:23 --> 00:21:26
			behind watching over him by Allah's command.
		
00:21:27 --> 00:21:29
			Allah does not change the condition of a
		
00:21:29 --> 00:21:32
			people unless they change what is in themselves.
		
00:21:33 --> 00:21:35
			But if he wills harm on a people,
		
00:21:35 --> 00:21:38
			no one can ward it off apart from
		
00:21:38 --> 00:21:40
			him. They have no protector.
		
00:21:41 --> 00:21:42
			They have no protector.
		
00:21:42 --> 00:21:45
			So, again, we have to accept that if
		
00:21:45 --> 00:21:46
			we wanted
		
00:21:46 --> 00:21:48
			any form of success, we have to put
		
00:21:48 --> 00:21:49
			forth effort.
		
00:21:49 --> 00:21:52
			And if it is ordained for you, then
		
00:21:52 --> 00:21:54
			you will achieve it. If it's not ordained
		
00:21:54 --> 00:21:56
			for you, then no entity can give it
		
00:21:56 --> 00:21:57
			to you.
		
00:21:58 --> 00:21:59
			Again, we have to pray
		
00:22:00 --> 00:22:02
			for success in this life
		
00:22:02 --> 00:22:03
			as well as success
		
00:22:04 --> 00:22:04
			in the hereafter.
		
00:22:09 --> 00:22:10
			The believers
		
00:22:10 --> 00:22:11
			have indeed attained
		
00:22:12 --> 00:22:13
			true success.
		
00:22:30 --> 00:22:32
			Our lord take us not to task if
		
00:22:32 --> 00:22:33
			we forget or fall into error.
		
00:22:34 --> 00:22:36
			Our lord lay down on us a burden
		
00:22:36 --> 00:22:37
			such as you did lay on those who
		
00:22:37 --> 00:22:38
			have gone before us.
		
00:22:39 --> 00:22:40
			Our lord lay down on us a burden
		
00:22:40 --> 00:22:42
			which we do not have the power to
		
00:22:42 --> 00:22:44
			bear and and overlook our thoughts and forgive
		
00:22:44 --> 00:22:46
			us and have mercy on us. You are
		
00:22:46 --> 00:22:49
			our protector and grant us a victory over
		
00:22:49 --> 00:22:50
			disbelieving people.