Mustafa Khattab – Hayaa from Allah

Mustafa Khattab
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The speakers discuss the various types of pride experienced by Allah, including regret, regretted behavior, and shy behavior. They stress the importance of learning to be more careful and learning to be more careful when doing things that are not what one is supposed to do. The speakers also emphasize the importance of thanking Allah Subhanahu Wa Ta'ala for his gifts and learning from his experiences, as it is reflected in the experience of regret, regretted behavior, and shy behavior. The importance of remembering what was said in a sermon is also emphasized.

AI: Summary ©

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			All praise is due to Allah Subhanahu Wa
		
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			Ta'ala. We praise him, and we seek his
		
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			forgiveness and assistance,
		
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			and we take refuge in him from the
		
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			evils of ourselves
		
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			and our shortcomings.
		
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			Whomever Allah Subhanahu Wa Ta'ala guides. There is
		
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			none to misguide. And whomever Allah subhanahu wa
		
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			ta'ala leads to go astray, there is none
		
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			to guide. We bear witness that there is
		
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			none worthy of our worship except Allah subhanahu
		
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			wa ta'ala. And we bear witness that
		
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			So before you ask about the sunglasses,
		
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			I had an eye surgery last week. Nothing
		
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			serious.
		
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			I don't see you that well. I see
		
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			people fly,
		
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			but I'm sure that you can see me.
		
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			So make go after me. About a month
		
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			ago,
		
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			I gave a putt on about the different
		
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			types of and
		
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			I'm sure that most of us don't remember
		
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			what we had for breakfast today. So a
		
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			quick reminder
		
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			that we said that Hayat is 3 times.
		
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			The first one is Hayat from Allah.
		
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			The second one is Hayat from the people.
		
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			And the third one is Hayat from yourself,
		
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			that you do something that doesn't suit you.
		
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			And we said that most people
		
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			have Haya. They are shy. They're afraid to
		
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			do something before the people, but they do
		
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			things that the Allah sees them all the
		
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			time.
		
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			And we gave the example of someone who's
		
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			doing something wrong in his room. And when
		
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			a lot of kids comes in,
		
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			they feel shy, but they're not shy from
		
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			Allah. So they give more importance to that
		
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			kid than they give to Allah subhanahu wa
		
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			ta'ala.
		
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			So we have to be careful. Today, inshallah,
		
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			we will focus
		
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			on Hayat from Allah.
		
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			There are so many different types of Hayat
		
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			from Allah we will focus on 4.
		
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			So the first type is of
		
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			not doing enough.
		
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			When you do something good, but you feel
		
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			you are not doing enough.
		
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			Like you pray 1 or 2 rakat at
		
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			night, and you feel you can do more.
		
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			Or a poor man comes to you asking
		
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			for money,
		
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			so you kick him away. You tell him
		
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			you don't have nothing and you have a
		
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			lot of money in your pockets.
		
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			Boy, you are not doing enough salah. You
		
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			are not doing enough salah, enough fasting, and
		
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			so on and so forth.
		
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			So the first time is when you think
		
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			you're not doing enough.
		
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			So in the hadith of Muslim Imam Ahmed,
		
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			the prophet
		
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			says,
		
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			the sky or the heavens is heavy, and
		
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			it has every right to do so.
		
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			Every inch in the sky, there are angels
		
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			who are making and sujood to Allah subhanahu
		
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			wa ta'ala their entire life.
		
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			And when the is established, when the day
		
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			of judgement begins, they say, oh, Allah, glory
		
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			be to you. We have not worshiped you
		
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			enough.
		
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			Their whole lives, 1,000,000 or 1,000,000,000 of years,
		
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			they have been making
		
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			sujood. So when the is established, they say,
		
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			oh, Allah, forgive us. We have not done
		
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			enough.
		
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			They didn't do anything. They didn't go to
		
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			the store. They didn't go to work. Nothing.
		
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			I've had a their whole
		
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			lives.
		
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			So if you have this feeling that you're
		
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			not doing enough, this will motivate you to
		
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			do more.
		
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			So if you think you're not doing enough,
		
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			this will help you do more and do
		
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			better. But those who think you are doing
		
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			enough or more than enough,
		
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			they will not do anything more. Some people
		
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			only come
		
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			to celebrate. They don't pray anything else. Only
		
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			for 8 you see them, excited,
		
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			and dancing in the street of a celebrate
		
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			because they prayed once in their in the
		
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			whole year. And when you tell them, why
		
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			don't you pray anything else?
		
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			They'll tell you, look at so and so.
		
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			He doesn't pray at all. I'm better than
		
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			him.
		
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			And this is exactly what the shaitan said
		
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			in the Quran. I'm better than him. What
		
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			is this? Don't compare yourself
		
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			to the people who are less than you.
		
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			Compare yourself to people who are better than
		
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			you, and this is the only way you
		
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			can improve.
		
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			So the second type of kaya is when
		
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			you do something that you're not supposed to
		
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			do, and after you do it, you feel
		
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			regretful.
		
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			This is the second time. And Imam al
		
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			Nukhayim mentioned the story of Adam, alayhis salam.
		
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			We mentioned it about a month ago. When
		
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			Adam, alayhis salam, ate from the tree,
		
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			he started to run and hide again.
		
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			So Allah subhanahu wa ta'ala called him and
		
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			said, Adam, what are you doing? Because
		
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			you can't you can't run and you can't
		
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			hide from me. What are you doing?
		
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			So Adam alaihis salam said, oh, Allah, I'm
		
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			not hiding from you. I'm just being shy
		
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			of the sin I committed.
		
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			So I didn't want to stay in a
		
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			place where I disobeyed you.
		
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			I ran away to a different place.
		
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			Also in the story of Yunus,
		
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			Alaihi Salam, when he ran away from the
		
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			village before the order came, the order was
		
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			to stay, but he left. So Allah
		
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			called him and eventually in the story, he
		
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			feels sorry that he disobeyed Allah
		
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			and he asked Allah
		
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			to forgive him.
		
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			So if you do something wrong and you
		
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			come back to Allah, Subhanahu wa ta'ala, you
		
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			feel sorry and shy, and you ask him
		
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			to forgive you,
		
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			this would generate
		
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			the forgiveness of Allah
		
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			and the rewards. And imam Allah, his secondary,
		
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			says that a sin
		
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			that will humble you and bring you closer
		
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			to Allah
		
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			is built with a good deed that will
		
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			make you arrogant.
		
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			So you have to look at it this
		
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			way.
		
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			So the third type
		
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			is when you think of all the blessings
		
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			and all the favors that Allah
		
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			has showered on you and you are not
		
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			thanking him enough,
		
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			then you feel shy
		
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			for this shortcoming.
		
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			So this 3rd time, when you think that
		
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			you're not thanking enough for everything that the
		
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			Allah Subhanahu Wa Ta'ala has given you, you
		
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			feel shy. And this is why the prophet,
		
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			salaam, in this authentic hadith, Muslim,
		
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			Muhammad, the prophet, salaam, used to say, oh,
		
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			Allah, I can't
		
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			thank you enough for everything you have given
		
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			me, so thank yourself on my behalf. I
		
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			can't thank you enough.
		
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			And this is beautiful.
		
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			So he said, should I not be a
		
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			grateful servant to Allah subhanahu wa ta'ala?
		
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			So you need to think and reflect
		
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			that Allah Subhanahu Wa Ta'ala has given you
		
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			everything.
		
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			A good wife or a good husband,
		
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			children, a good job, a car, a house,
		
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			everything.
		
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			Are you thanking enough?
		
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			So you have to thank Allah Subhanahu Wa
		
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			Ta'ala. And every time you remember what I
		
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			said just now, make sujood to Allah Subhanahu
		
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			Wa Ta'ala.
		
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			If you are sitting in your room and
		
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			you remember these things, fall on the ground
		
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			to any direction. It doesn't matter and say,
		
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			So the 4th bite and the last part
		
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			today
		
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			is when you are in awe
		
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			of the majesty and the greatness of Allah
		
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			In the hadith, Sahih al Jannah. The prophet
		
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			said when he was taken to the heavens,
		
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			the name of the Maran, he said I
		
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			was with Jibreel Alaihi Salam in Sidhu Admuntaha,
		
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			the highest place in the heavens. And when
		
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			he said, I looked at Jibril, alayhis salaam,
		
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			and I saw him like a small piece
		
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			of cloth that was torn apart from the
		
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			or the, the pureness of Allah subhanahu wa
		
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			ta'ala.
		
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			Also in the story, Musa alayhi salaam alayhi
		
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			salaam, when he asked to see Allah, Subhanahu
		
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			wa ta'ala, and Allah said, look at the
		
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			mountain. So when Allah, Subhanahu wa ta'ala, cast
		
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			his light
		
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			on the mountain, it was
		
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			Muhammad Ali, Muhammad Ali, Muhammad Ali, Muhammad Ali,
		
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			Muhammad Ali, Muhammad Ali, Muhammad Ali, Muhammad Ali,
		
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			Muhammad Ali, Muhammad Ali,
		
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			Muhammad Ali, Muhammad Ali, Muhammad Ali, Muhammad Ali,
		
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			Muhammad Ali, Muhammad Ali, Muhammad Ali, Muhammad Ali,
		
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			Muhammad Ali, Muhammad Ali, Muhammad Ali, Muhammad Ali,
		
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			Muhammad Ali, Muhammad Ali, Muhammad Ali, Muhammad Ali,
		
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			Muhammad Ali, Muhammad Ali, Muhammad Ali, Muhammad Ali,
		
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			Muhammad Ali, Muhammad Ali, Muhammad Ali, Muhammad Ali,
		
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			Muhammad Ali, Muhammad Ali, Muhammad Ali, Muhammad Ali,
		
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			Muhammad Ali, Muhammad Ali, Muhammad Ali, Muhammad Ali,
		
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			because he saw the object,
		
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			the mount
		
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			on which the light of Allah Subhanahu Wa
		
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			Ta'ala was cast. So he said, what if
		
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			Musa Alaihi Salam
		
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			saw the one who cast the light himself?
		
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			He would have
		
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			So what do we learn from this? You
		
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			learn when you stand before Allah Subhanahu Wa
		
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			Ta'ala,
		
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			you have to humble yourself before him because
		
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			you should feel his presence.
		
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			Standing before Allah
		
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			You're looking outside the window, digging in your
		
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			nose, thinking about your work.
		
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			Have from Allah
		
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			You're standing in front of the king of
		
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			kings.
		
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			Why should you think about something else? And
		
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			the last thing I wanna say,
		
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			that you should have this kind of from
		
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			Allah.
		
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			I swore several times
		
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			that I've given footnotes in about 25 churches
		
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			in North America in the past 5 years,
		
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			and I never heard a phone ring in
		
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			the sermon. And the sermon last for about
		
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			an hour or more. I saw people falling
		
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			asleep. It's true. But I never heard
		
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			a phone ring. I never heard a baby
		
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			cry in the church.
		
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			I never saw people smoking cigarettes on the
		
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			stairs of the church and throwing the cigarette
		
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			butts on the stairs of the church. We
		
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			have to have this kind of hayah from
		
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			Allah.